Later text
Isaiah 61:1BSB
The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners,
Intertextuality Pair
Allusion
Later text
Isaiah 61:1BSB
The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners,
Earlier text
So you are to consecrate the fiftieth year and proclaim liberty in the land for all its inhabitants. It shall be your Jubilee, when each of you is to return to his property and to his clan.
Isaiah 61:1 announces "liberty to the captives" (דְּרוֹר לַשְּׁבוּיִם, deror lashshevuyim), using the exact Jubilee vocabulary from Leviticus 25:10: "proclaim liberty (דְּרוֹר, deror) in the land for all its inhabitants." The pairing of דְּרוֹר (deror, "liberty") with the verb קָרָא (qara, "proclaim") co-occurs in only a handful of verses in the whole canon, making the verbal connection unmistakable. The institutional Jubilee typology itself is carried by TT 174 (Year of Jubilee); here the verse-to-verse tie is a verbal allusion, not a type. Leviticus 25 mandates the Jubilee every fiftieth year — slaves freed, debts cancelled, land restored. Isaiah transforms this periodic socioeconomic institution into an eschatological event: the anointed Servant proclaims a cosmic Jubilee that releases not just economic debtors but spiritual captives. The "year of the LORD's favor" (שְׁנַת רָצוֹן, shenat ratson) transcends the agricultural calendar to become the decisive moment of divine redemption.