Later text
Isaiah 9:6BSB
For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
Intertextuality Pair
Echo
Later text
Isaiah 9:6BSB
For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
Earlier text
Genesis 3:15BSB
And I will put enmity between you and the woman, and between your seed and her seed. He will crush your head, and you will strike his heel."
Isaiah 9:6 develops the protoevangelium's "her seed" into the royal child upon whom God lays the government of the world. "For unto us a child is born, unto us a son is given, and the government will be upon His shoulders" continues the line begun in Eden — the seed of the woman is a child, born into the human story — and crowns him with titles that exceed any merely human king: "Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace." The Genesis 3:15 promise that the seed would prevail over the serpent here becomes the promise of an everlasting, peace-bringing reign that reverses the violence and curse the serpent introduced (note 9:5, the boots and bloodied garments "burned as fuel for the fire"). The escalation is unmistakable: the garden's anticipated crusher is now disclosed as a divine son whose kingdom of peace has no end (9:7). The conflict announced over the serpent finds its resolution not merely in a wound to the head of the enemy but in the establishment of a kingdom of light over against the deep darkness (9:2). The telos is the desirability of this Child: the believer is invited not only to be rescued from the serpent but to rejoice in a Prince of Peace whose government is gladness, whose name is wonder, and whose reign is the very flourishing Eden lost.
▸ The Protoevangelium ▸ For to Us a Child Is Born