Later text
You have deceived me, O LORD, and I was deceived. You have overcome me and prevailed. I am a laughingstock all day long; everyone mocks me.
Intertextuality Pair
Echo
Later text
You have deceived me, O LORD, and I was deceived. You have overcome me and prevailed. I am a laughingstock all day long; everyone mocks me.
Earlier text
But if the man encounters a betrothed woman in the open country, and he overpowers her and lies with her, only the man who has done this must die.
Jeremiah 20:7 uses the verb פָּתָה (patah, "to deceive/seduce") and חָזַק (chazaq, "to overpower/prevail") to describe God's treatment of him, language that echoes the Deuteronomic law of sexual assault where a man "overpowers" (חָזַק, chazaq) a woman in the field (Deut 22:25). The shared vocabulary creates a provocative echo: Jeremiah likens his prophetic calling to being seized against his will by an irresistible force. Just as the overpowered woman in Deuteronomy bears no guilt, Jeremiah implies he had no choice in bearing the prophetic burden. This daring metaphor conveys the anguish of compulsory divine service — Jeremiah did not choose to prophesy destruction against his own people, yet God's overwhelming power left him no alternative.