Later text
You have deceived me, O LORD, and I was deceived. You have overcome me and prevailed. I am a laughingstock all day long; everyone mocks me.
Intertextuality Pair
Echo
Later text
You have deceived me, O LORD, and I was deceived. You have overcome me and prevailed. I am a laughingstock all day long; everyone mocks me.
Earlier text
When he found her in the field, the betrothed woman cried out, but there was no one to save her.
Deuteronomy 22:27 describes the assaulted betrothed woman who "cried out, but there was no one to save her" (צָעֲקָה... וְאֵין מוֹשִׁיעַ לָהּ, tsa'aqah... ve'ein moshia lah), while Jeremiah 20:7-8 describes the prophet who was "overcome" by God and who "cries out" (אֶזְעָק, ez'aq) whenever he speaks. The parallel of compulsion and crying out links Jeremiah's prophetic anguish to the legal category of the innocent victim who resists but is overpowered. Jeremiah's crying out is twofold: he cries out in proclamation (proclaiming "violence and destruction"), yet like the woman in the field, his outcry signals involuntary subjection rather than willing participation. The echo suggests Jeremiah sees himself as a victim of divine compulsion, not a willing collaborator in the message of doom.