Later text
Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and with the house of Judah.
Intertextuality Pair
Allusion
Later text
Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and with the house of Judah.
Earlier text
These are the words of the covenant that the LORD commanded Moses to make with the Israelites in the land of Moab, in addition to the covenant He had made with them at Horeb.
Jeremiah 31:31 explicitly announces a "new covenant" (בְּרִית חֲדָשָׁה, berit chadashah) that "will not be like the covenant I made with their fathers" — the covenant described in Deuteronomy 29:1, which Moses made with Israel "in the land of Moab, in addition to the covenant He had made with them at Horeb." The Deuteronomic covenant was characterized by external commandments that Israel failed to keep (Deut 29:4: "to this day the LORD has not given you a mind to understand, eyes to see, or ears to hear"). Jeremiah's new covenant addresses precisely this deficiency — "I will put My law in their minds and inscribe it on their hearts" (31:33). The contrast between these two covenant-making moments — Deuteronomy's external law on stone and Jeremiah's internalized law on hearts — defines the fundamental difference between old and new covenants. Deuteronomy 29:1 itself already signals the insufficiency of the Horeb covenant by introducing this Moab covenant "in addition to" it—Moses supplementing the covenant anticipatorily where Jeremiah announces its eschatological replacement.