For the blood she shed is still within her; she poured it out on the bare rock; she did not pour it on the ground to cover it with dust. In order to stir up wrath and take vengeance, I have placed her blood on the bare rock, so that it would not be covered.'
And if any Israelite or foreigner living among them hunts down a wild animal or bird that may be eaten, he must drain its blood and cover it with dirt.
Significance
Ezekiel 24:7-8 develops the blood-covering law of Leviticus 17:13 through deliberate contrast. Leviticus mandates that when an Israelite slaughters an animal, the blood must be poured out and covered with earth—a practice honoring blood's sacred significance as the seat of life (נֶפֶשׁ, nefesh). Jerusalem has done the opposite: she set her blood on "the bare rock" (צְחִיחַ סֶלַע, tsechichach sela), where it cannot be absorbed or hidden. God responds in kind (v. 8), placing her blood on exposed rock "to arouse wrath and take vengeance," using the uncovered blood as a visible testimony crying out for justice, much like Abel's blood crying from the ground (Gen 4:10).