"Please, Lord," Moses replied, "I have never been eloquent, neither in the past nor since You have spoken to Your servant, for I am slow of speech and tongue."
Significance
Ezekiel 3:5 echoes Moses's protest in Exodus 4:10, where Moses claimed to be כְבַד־פֶּה (kevad peh, "heavy of mouth"). God tells Ezekiel he is not being sent to a people of "unfamiliar speech or difficult language" (עִמְקֵי שָׂפָה, imqey safah), ironically noting that even foreigners would listen, yet Israel will not. Both texts highlight the paradox that the obstacle to prophetic ministry is not linguistic but spiritual—Israel's hardness of heart, not the prophet's inadequacy, is the true barrier to God's word being received. The shared root כבד (kavad, "heavy/difficult") explicitly links the two passages, even as the barrier it names shifts from the prophet's own tongue in Exodus to Israel's unwilling ear in Ezekiel.
Found via
Treasury of Scripture Knowledge
Reference Type
Allusion
Connection Method(s)
Analogy — Ezekiel's commissioning corresponds to Moses's: Exodus 4:10's protest "I am slow of speech and tongue" (heavy of mouth, heavy of tongue) is deliberately echoed when God assures Ezekiel he is not sent to a people of "unfamiliar speech or difficult language" (3:5). The scenes stand in parallel — prophet sent, the speech-obstacle raised, God answering it — with the irony that the obstacle has migrated from the prophet's mouth to Israel's rebellious ear; the correspondence of call-narratives, not any promise or type, carries the connection.
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