Later text
I will appoint over them one shepherd, My servant David, and he will feed them. He will feed them and be their shepherd.
Intertextuality Pair
Echo
Later text
I will appoint over them one shepherd, My servant David, and he will feed them. He will feed them and be their shepherd.
Earlier text
I am the LORD your God, who brought you out of the land of Egypt so that you would no longer be slaves to the Egyptians. I broke the bars of your yoke and enabled you to walk in uprightness.
Ezekiel 34:27 promises liberation under the Davidic shepherd — "when I have broken the bars of their yoke and delivered them from the hands that enslaved them" — echoing Leviticus 26:13 where God declares "I broke the bars of your yoke (מֹטֹת עֻלְּכֶם, motot ullekhem) and enabled you to walk in uprightness." Both texts use the image of breaking the yoke as a sign of divine liberation, but the contexts differ: Leviticus 26:13 recalls the Exodus deliverance from Egyptian bondage, while Ezekiel 34 projects a future deliverance under the messianic shepherd. The echo frames the new Davidic era as a second exodus, where the original liberation pattern is replayed on an eschatological scale. Leviticus's phrase for walking upright, קוֹמְמִיּוּת (qomemiyyut), underscores that this liberation restores full human dignity--a dignity the Davidic shepherd secures not through Israel's obedience but through God's own initiative.