I will appoint over them one shepherd, My servant David, and he will feed them. He will feed them and be their shepherd. I, the LORD, will be their God, and My servant David will be a prince among them. I, the LORD, have spoken. I will make with them a covenant of peace and rid the land of wild animals, so that they may dwell securely in the wilderness and sleep in the forest. I will make them and the places around My hill a blessing. I will send down showers in season—showers of blessing. The trees of the field will give their fruit, and the land will yield its produce; My flock will be secure in their land. Then they will know that I am the LORD, when I have broken the bars of their yoke and delivered them from the hands that enslaved them. They will no longer be prey for the nations, and the beasts of the earth will not consume them. They will dwell securely, and no one will frighten them. And I will raise up for them a garden of renown, and they will no longer be victims of famine in the land or bear the scorn of the nations. Then they will know that I, the LORD their God, am with them, and that they, the house of Israel, are My people,' declares the Lord GOD. 'You are My flock, the sheep of My pasture, My people, and I am your God,' declares the Lord GOD."
I will give you rains in their season, and the land will yield its produce, and the trees of the field will bear their fruit. Your threshing will continue until the grape harvest, and the grape harvest will continue until sowing time; you will have your fill of food to eat and will dwell securely in your land. And I will give peace to the land, and you will lie down with nothing to fear. I will rid the land of dangerous animals, and no sword will pass through your land.
Significance
Ezekiel 34:25-31 systematically echoes the covenant blessings of Leviticus 26:4-6. Both promise seasonal rains, abundant harvests, safety from wild animals (חַיָּה רָעָה, chayyah ra'ah), and secure dwelling in the land. Leviticus 26:6 promises שָׁלוֹם (shalom, "peace") in the land with no sword passing through; Ezekiel 34:25 establishes a בְּרִית שָׁלוֹם (berit shalom, "covenant of peace") that removes harmful beasts. The key difference is that Ezekiel anchors these blessings in the coming Davidic shepherd (34:23-24), making the eschatological ruler the mediator through whom the original Sinai covenant blessings are finally and permanently realized for a restored people. What Israel could never sustain through law-keeping, God now accomplishes through His appointed shepherd.
Found via
Treasury of Scripture Knowledge
Reference Type
Allusion
Connection Method(s)
Promise-Fulfillment + Longitudinal Theme — the Sinai covenant blessings of Leviticus 26:4-6 (seasonal rain, fruitfulness, peace, safety from beasts) are promised final realization through the Davidic shepherd's covenant of peace (Promise-Fulfillment), and the blessing motif itself develops from conditional law-keeping to a shepherd-secured berit shalom (Longitudinal Theme).