I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh.|||| And I will put My Spirit within you and cause you to walk in My statutes and to carefully observe My ordinances.||
"But this is the covenant I will make with the house of Israel after those days, declares the LORD. I will put My law in their minds and inscribe it on their hearts. And I will be their God, and they will be My people.
Significance
Ezekiel 36:26-27 and Jeremiah 31:33 present complementary visions of the new covenant's inner dimension. Jeremiah focuses on the Torah written on the heart (עַל־לִבָּם, al-libbam), making external instruction unnecessary because "they will all know Me." Ezekiel focuses on the Spirit (רוּחַ, ruach) as the agent of transformation who causes (וְעָשִׂיתִי, ve'asiti, "I will cause") obedience to God's statutes. Together they address the fundamental problem identified throughout both prophetic books: Israel's inability to keep covenant from the heart. Where Jeremiah emphasizes knowledge of God as the new covenant's goal, Ezekiel emphasizes the Spirit's empowerment as its mechanism—two sides of the same eschatological reality. Ezekiel names the transformed organ itself: a "heart of flesh" (לֵב בָּשָׂר, lev basar) replacing the heart of stone, animated by God's own Spirit.