Ezekiel 45:21-24 prescribes the Passover offerings of the restored temple, and Ezekiel 45:25 applies that same schedule to the seventh-month feast — the feast whose offerings Numbers 29:12-38 lays out in the Torah's most elaborate calculation. Placed side by side, the two schedules could hardly differ more. Numbers descends: thirteen bulls on day one, twelve on day two, eleven on day three, down to seven on day seven, seventy in all, each day with two rams and fourteen year-old lambs, each day closing with one שָׂעִיר (sa'ir, "male goat") as a חַטָּאת (chatta't, "sin offering"), and an eighth day added with one bull, one ram, and seven lambs (29:35-38). Ezekiel does not descend: seven bulls and seven rams תָּמִים (tamim, "without blemish") every day of the seven, a male goat as sin offering, grain and oil, with no lambs, no eighth day, and no variation. The shared element is the daily שָׂעִיר as חַטָּאת, and it is the one Ezekiel keeps at the center. The difference in arithmetic reflects a difference in who is paying. Numbers' totals come from a nation; the scale is what a congregation owes across a week. Ezekiel's come from one man, the נָשִׂיא (nasi', "prince"), out of his own portion, "to make atonement for the house of Israel" (45:17). A single provider cannot sustain Numbers' seventy, and Ezekiel does not pretend otherwise — he sets a constant, adequate provision instead. Neither arrangement can finish the matter, "because it is impossible for the blood of bulls and goats to take away sins" (Hebrews 10:4). But Ezekiel's instinct is the one the gospel vindicates. The account is not settled by scaling the offering up. It is settled by a Prince who brings Himself, once, and sits down (Hebrews 10:12).