Later text
Amos 4:5BSB
Offer leavened bread as a thank offering, and loudly proclaim your freewill offerings. For that is what you children of Israel love to do," declares the Lord GOD.
Intertextuality Pair
Allusion
Later text
Amos 4:5BSB
Offer leavened bread as a thank offering, and loudly proclaim your freewill offerings. For that is what you children of Israel love to do," declares the Lord GOD.
Earlier text
No grain offering that you present to the LORD may be made with leaven, for you are not to burn any leaven or honey as an offering made by fire to the LORD.
Amos 4:5 sardonically commands Israel to "offer leavened bread as a thank offering" (חָמֵץ תּוֹדָה, chametz todah), directly contradicting Leviticus 2:11, which prohibits leaven (חָמֵץ, chametz, and שְׂאֹר, se'or) from any grain offering burned on the altar. The verbal tie is חָמֵץ joined to the burn-word (קָטַר, H6999, rendered "offer" in Amos 4:5 and "burn" in Leviticus 2:11), a pairing the two verses share alone in the Hebrew canon. Amos's wording may equally recall Leviticus 7:13, where leavened bread is commanded with the thanksgiving peace offering ("cakes of leavened bread"): Amos 4:5 shares with that verse חָמֵץ joined to תּוֹדָה (H8426, "thanksgiving"), an equally rare pairing. Either donor sharpens the same irony — what the Torah allows only at the thanksgiving table, Amos's worshipers send up on the altar. By ironically commanding what the Torah explicitly forbids, Amos exposes the absurdity of Israel's worship: they perform rituals with such enthusiasm that they no longer care whether those rituals conform to God's actual instructions. The point is not a technical halakhic violation but the deeper corruption of worshiping in ways that please the worshiper rather than the One worshiped.