When you offer blind animals for sacrifice, is it not wrong? And when you present the lame and sick ones, is it not wrong? Try offering them to your governor! Would he be pleased with you or show you favor?" asks the LORD of Hosts.
But if an animal has a defect, is lame or blind, or has any serious flaw, you must not sacrifice it to the LORD your God.
Significance
Malachi 1:8 asks rhetorically "When you offer blind animals for sacrifice, is it not wrong? And when you present the lame and sick ones, is it not wrong?" -- directly citing the disqualifying defects of Deuteronomy 15:21: "If it has any defect -- is lame (פִּסֵּחַ, pisseach) or blind (עִוֵּר, ivver) -- you shall not sacrifice it." The shared vocabulary of specific physical defects (lame, blind) creates an unmistakable verbal link. Malachi's rhetorical strategy forces the priests to judge themselves by their own Torah: offering such animals to a human governor would be insulting, yet they present them to the LORD of Hosts without shame.
Found via
Treasury of Scripture Knowledge
Reference Type
Allusion
Connection Method(s)
Longitudinal Theme
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