Hebrew Key Terms:
Context: Psalm 22 is the great messianic psalm of suffering and vindication. Jesus quotes its opening line from the cross: "My God, my God, why have you forsaken me?" (Psalm 22:1; Matthew 27:46). The psalm describes the Messiah's agony (vv. 1-21), deliverance (vv. 22-26), and the worldwide response to his vindication (vv. 27-31). Verses 27-28 envision universal worship as the result of Messiah's triumph.
OT-to-OT Development:
Connections:
Connection Method(s): Typology (Direct, Forward-Looking), Promise-Fulfillment — David's suffering and deliverance in Psalm 22 prefigures Christ's crucifixion and resurrection, with the resulting worldwide worship (vv. 27-28) fulfilled through the Great Commission and consummated in Revelation 5:9.
Christological Connection: Jesus's quotation of Psalm 22:1 from the cross (Matthew 27:46; Mark 15:34) signals that the entire psalm should be read as messianic. His suffering fulfills vv. 1-21 (God-forsakenness, physical agony, mocking enemies). His resurrection fulfills vv. 22-26 (deliverance, declaration to assembly: "I will tell of your name to my brothers; in the midst of the congregation I will praise you," v. 22, quoted in Hebrews 2:12). The worldwide response (vv. 27-31) is fulfilled in the Great Commission (Matthew 28:19) and consummated in Revelation 5:9 and 7:9 where "every tribe and language and people and nation" worships the Lamb. The trajectory from David's suffering → Messiah's cross → universal worship demonstrates that Christ's atoning death is the basis for Gentile inclusion. "All the ends of the earth shall remember and turn to the LORD" because the crucified and risen Messiah has accomplished salvation for all who believe.
Trajectory Table: 063 - Gentile Inclusion (Light to the Nations)