Later text
Acts 7:34BSB
I have indeed seen the oppression of My people in Egypt. I have heard their groaning and have come down to deliver them. Now come, I will send you back to Egypt.’
Intertextuality Pair
Allusion
Later text
Acts 7:34BSB
I have indeed seen the oppression of My people in Egypt. I have heard their groaning and have come down to deliver them. Now come, I will send you back to Egypt.’
Earlier text
Exodus 2:24BSB
So God heard their groaning, and He remembered His covenant with Abraham, Isaac, and Jacob.
Earlier text
Exodus 3:7BSB
The LORD said, "I have indeed seen the affliction of My people in Egypt. I have heard them crying out because of their oppressors, and I am aware of their sufferings.
Earlier text
Exodus 3:8-9BSB
I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land to a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. And now the cry of the Israelites has reached Me, and I have seen how severely the Egyptians are oppressing them.
Earlier text
Exodus 3:10BSB
Therefore, go! I am sending you to Pharaoh to bring My people the Israelites out of Egypt."
"'I have indeed seen the oppression of My people in Egypt. I have heard their groaning and have come down to deliver them'" (Acts 7:34; Exodus 2:24; 3:7-10). This is the gospel-shape of the exodus: God sees, hears, remembers his covenant, and comes down to save. Deliverance originates not in Israel's merit but in God's covenant memory and compassion. Stephen quotes it because it reveals the character of the God his accusers claimed to serve — a God who descends to rescue slaves. The pattern reaches its fullness when God "comes down" definitively in the incarnation to deliver his people from a deeper bondage: the Son who heard our groaning took our flesh to lead a greater exodus, redeeming not from Egypt but from sin and death (Luke 9:31; Hebrews 2:14-15).