Later text
Behold, He is coming with the clouds, and every eye will see Him—even those who pierced Him. And all the tribes of the earth will mourn because of Him. So shall it be! Amen.
Intertextuality Pair
Allusion
Later text
Behold, He is coming with the clouds, and every eye will see Him—even those who pierced Him. And all the tribes of the earth will mourn because of Him. So shall it be! Amen.
Earlier text
Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They will mourn for Him as one mourns for an only child, and grieve bitterly for Him as one grieves for a firstborn son.
Zechariah 12:10 prophesies a day when YHWH pours out "a spirit of grace and supplication" on David's house, causing them to "look on me, the one they have pierced" and mourn as for an only son. John combines this with Daniel 7:13 (coming with clouds) to create a composite picture of Christ's return. The striking feature in Zechariah is the first-person divine speech — "they will look on me" — implying that YHWH Himself is the pierced one, a remarkable identification that the NT applies to Christ's crucifixion (John 19:37). John universalizes "all the families of the land" (mishpehot ha'adamah) to "all the tribes of the earth" (pasai hai phylai tēs gēs), extending the mourning beyond Israel to encompass all peoples. This mourning is both penitential and eschatological, combining the themes of recognition, repentance, and the vindication of the pierced Messiah.
Text-form: Revelation's ἐξεκέντησαν ("pierced") follows the Hebrew דָּקַר (dāqar), not the LXX's κατωρχήσαντο — the same Masoretic-tracking piercing citation carried by John 19:37.