Trajectory Table
Son of Man (Danielic Figure and Divine Judge)
14 stages
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The Son of Man trajectory traces Jesus' primary self-designation from its OT roots to eschatological consummation. It begins with humanity's creation in God's image and the dominion mandate (Genesis 1:26-28), is picked up in David's wondering meditation on human frailty-crowned-with-glory (Psalm 8:4-6), and is carried forward in Asaph's royal-eschatological prayer, "Let Your hand be upon the man at Your right hand, on the son of man You have raised up for Yourself" (Psalm 80:17) — the one OT text that sets ben-adam language beside "the man at Your right hand" (אִישׁ יְמִינֶךָ) — a thin, corporate bridge from Psalm 8 toward Psalm 110's right-hand thread and Daniel 7. The phrase then develops through Ezekiel's 90+ uses of "son of man" (emphasizing mortal, creaturely weakness before the divine glory) to Daniel's deliberate reversal: "One like the Son of Man" who rides the clouds (divine prerogative, cf. Psalm 104:3), approaches the Ancient of Days, and receives everlasting dominion over all nations (Daniel 7:13-14) — a dominion Daniel immediately extends to "the saints of the Most High" (Daniel 7:18, 27), the corporate dimension Jesus' representative headship fulfills. Jesus fuses this exalted Danielic figure with the Suffering Servant of Isaiah 53 (Mark 8:31; 10:45) — a synthesis atypical of surviving pre-Christian Jewish interpretation — creating a Christology that holds together humiliation and exaltation, servant and sovereign, sacrifice and judgment. At His trial He claims both Daniel 7:13 (coming on clouds) and Psalm 110:1 (seated at God's right hand), a declaration deemed blasphemous yet vindicated by resurrection (Mark 14:62), by Stephen's vision (Acts 7:56), and by John's apocalypse where the exalted Son of Man stands already among the churches (Revelation 1:13-16) and will yet come on the clouds to judge (Revelation 1:7; cf. Matthew 25:31-46). This title reveals Jesus as the true human (the last Adam representing redeemed humanity — Hebrews 2:6-9), the divine judge (sharing God's throne — John 5:27), and the suffering redeemer (giving His life as ransom — Mark 10:45).
How this connects — Method
Promise-Fulfillment (primary) — Daniel 7:13-14 is a forward-looking prophetic vision of a divine-human figure receiving everlasting dominion from the Ancient of Days; Jesus consciously claims this title and its associated authority throughout His ministry (Mark 2:10, 14:62), and the NT consistently identifies His exaltation as the fulfillment of Daniel's vision (Acts 7:56; John 5:27; Revelation 1:7, 13-16). Also Typology — a Providential Type running Adam (federal head, image-bearer, dominion-recipient) → Last Adam (Christ), with Psalm 8 and Hebrews 2:6-9 as the canonical hinge (a strand shared with TT 005 — Adam, whose own billing carries the person-type and the Psalm 8 → Hebrews 2 dominion strand); Backward-Looking (identified retrospectively — Romans 5:14; Hebrews 2:6-9): the donor texts, Genesis 1 and Psalm 8, carry no signal of their own futurity, and Psalm 80:17's prayer belongs to the type's canonical unfolding — it leans toward the fulfillment without making the donor forward-looking. (Daniel 7:13-14 itself is not a "type" but the prophetic vision of the antitype.) Also Longitudinal Theme — the Son of Man motif develops canonically from Adam's image-and-dominion calling (Genesis 1), through Psalm 8's paradox of human frailty and royal dignity, Psalm 80's messianic prayer, Ezekiel's mortal weakness, Daniel's eschatological sovereignty, and Jesus' fusion of suffering servant and glorified judge, to Revelation's consummation of true humanity and full deity. Also Redemptive-Historical Progression — the trajectory traces the arc of humanity's failed dominion mandate (fallen Adam) through Israel's representative figures, to Christ as the last Adam who fulfills humanity's eschatological calling (Hebrews 2:6-9; 1 Corinthians 15:27). Also Divine-Identity (a christological disclosure carried within Promise-Fulfillment — a category, not a sixth method) — the Danielic Son of Man's defining prerogatives are divine: He comes "with the clouds of heaven" (Daniel 7:13), and cloud-riding is YHWH's own mount (Psalm 104:3; Deuteronomy 33:26; Isaiah 19:1); He approaches the Ancient of Days to share the one throne and receive the worship-dominion of all nations (Daniel 7:14); Revelation 1:13-16 transfers the Ancient of Days' own attributes to the Son of Man (hair white as wool and snow, and the flaming fire of His throne — Daniel 7:9, a wording Revelation 1:14 shares in a collocation found in only 2 verses of the Greek canon — joined to the fiery eyes of Daniel 10:6's heavenly figure); His trial claim is judged blasphemy — a claim to deity (Mark 14:62); and final judgment, a divine prerogative, is His precisely "because He is the Son of Man" (John 5:27). The dominion is received in His humanity — the mediatorial kingdom; His deity is thereby manifested, not augmented. The corpus's Divine-Identity freehold is TT 046 — Divine Identity (Deity of Christ), which stations Daniel 7:13-14 and Psalm 110:1 on its own lines; TT 159 (Theophanies) is categorical kin.
IOT Type - Dominion MandateType
Texts
2626 Then God said, "Let Us make man in Our image, after Our likeness, to rule over the fish of the sea and the birds of the air, over the livestock, and over all the earth itself and every creature that crawls upon it." 2727 So God created man in His own image; in the image of God He created him; male and female He created them. 2828 God blessed them and said to them, "Be fruitful and multiply, and fill the earth and subdue it; rule over the fish of the sea and the birds of the air and every creature that crawls upon the earth."
Foundation Texts1
IIOT Development - What is Man?Development
Texts
4what is man that You are mindful of him, or the son of man that You care for him? 5You made him a little lower than the angels; You crowned him with glory and honor. 6You made him ruler of the works of Your hands; You have placed everything under his feet:
Canonical Intertextuality Pairs2
- Psalms 8.3-8 to Genesis 1.26 CRITICAL - CRITICAL: Psalm 8 reflects on Genesis 1:26's image-of-God and dominion themes, developing them into worshipful meditation on the "son of man" (ben-adam). This canonical development within the OT establishes the foundation for NT christological interpretation (Heb 2:6-9; 1 Cor 15:27). The pair demonstrates how Israel's poets understood Genesis 1:26-28 as speaking of humanity's exalted yet paradoxical position—frail yet crowned.
- Psalms 8.3-8 to Genesis 1.28 CRITICAL - CRITICAL: Genesis 1:28's dominion mandate ("fill the earth and subdue it") is reflected in Psalm 8:6's "You have placed everything under his feet." This conceptual and thematic connection demonstrates OT development of the Son of Man theme: humanity was created to exercise universal dominion, a calling unfulfilled in fallen Adam but fulfilled in Christ, the true Son of Man (Heb 2:8-9: "we do not see everything subject to him. But we see Jesus").
Foundation Texts1
IIIOT Development - Royal Son of Man at God's Right HandDevelopment
Texts
17Let Your hand be upon the man at Your right hand, on the son of man You have raised up for Yourself.
Foundation Texts1
IVOT Development - Session at the Right HandDevelopment
Texts
1A Psalm of David. The LORD said to my Lord: "Sit at My right hand until I make Your enemies a footstool for Your feet."
Foundation Texts1
VOT Development - Prophetic Mortality (Set-Up for Daniel's Reversal)Development
Texts
1“Son of man,” He said to me, “stand up on your feet and I will speak to you.”
Foundation Texts1
VIProphetic Anticipation - Danielic VisionProphetic Anticipation
Texts
13In my vision in the night I continued to watch, and I saw One like the Son of Man coming with the clouds of heaven. He approached the Ancient of Days and was led into His presence. 14And He was given dominion, glory, and kingship, that the people of every nation and language should serve Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is one that will never be destroyed.
Foundation Texts1
VIINT Fulfillment - Authority on EarthFulfillment
Texts
10But so that you may know that the Son of Man has authority on earth to forgive sins...” He said to the paralytic, 28Therefore, the Son of Man is Lord even of the Sabbath.”
Canonical Intertextuality Pairs3
- Matthew 28.18 to Daniel 7.14 - Stage 7 cross-reference. "All authority in heaven and on earth has been given to Me" — the most direct post-resurrection realization of Daniel 7:14's grant; a realization of Daniel 7:14's dominion-grant (the authority-given-all collocation recurs in 9 verses — suggestive, not citation-grade; of these only Daniel 7:14 and 7:27 are OT, the NT occurrences downstream — so the warrant is the realized Danielic office, not verbal rarity).
- Mark 2.10 to Daniel 7.13-14 CRITICAL - CRITICAL (Stage 7): The Son of Man's ἐξουσία on earth to forgive sins — an allusion by sense and office: Jesus claims the Danielic figure's authority for a divine prerogative (the shared vocabulary itself is common; the warrant is the claimed office, not verbal rarity).
- Mark 2.28 to Daniel 7.13-14 CRITICAL - CRITICAL (Stage 7): Lordship of the Sabbath as Danielic authority — a sense-link: against Daniel 7:14's dominion-grant the pair shares no Greek content lexemes, and against 7:13 only the common son-of-man title itself; the warrant is the office claim, not vocabulary.
Foundation Texts1
VIIINT Fulfillment - Suffering Son of ManFulfillment
Texts
31Then He began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests, and scribes, and that He must be killed and after three days rise again.
Canonical Intertextuality Pairs1
- Mark 8.31 to Isaiah 53.3 CRITICAL - CRITICAL (Stage 8): The rejected Son of Man and the despised-and-rejected Servant — the thematic weld of Daniel 7's glorious figure to Isaiah 53's suffering career (shared vocabulary is stock; the fusion of the two OT streams is the point).
Foundation Texts1
IXNT Fulfillment - Ransom for ManyFulfillment
Texts
45For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”
Foundation Texts1
XNT Fulfillment - Trial DeclarationFulfillment
Texts
62“I am,” said Jesus, “and you will see the Son of Man sitting at the right hand of Power and coming with the clouds of heaven.”
Canonical Intertextuality Pairs2
- Mark 13.26-27 to Daniel 7.13-14 CRITICAL - CRITICAL (Stage 10): The Olivet discourse's public anticipation of the cloud-coming Son of Man, spoken before the trial claim.
- Mark 14.62 to Daniel 7.13 CRITICAL - CRITICAL (Stage 10): The trial declaration — CITATION-GRADE: the clouds-of-heaven coming collocation occurs in 3 verses in the whole Greek canon (Matthew 24:30; Mark 14:62; Daniel 7:13) — Matt 24:30 is itself a Danielic cloud-coming and strengthens the reading.
Foundation Texts1
XINT Fulfillment - Stephen's VisionFulfillment
Texts
56“Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.”
Canonical Intertextuality Pairs1
- Acts 7.56 to Daniel 7.13-14 - (Stage 11): Stephen sees "the Son of Man standing at the right hand of God" — CITATION-GRADE against Daniel 7:13 (the shared seeing / heaven / ἰδού / son-of-man collocation occurs in 2 verses in the Greek canon), joined to Psalm 110:1's right hand.
Foundation Texts1
XIINT Application - All Things Subject (Last Adam)Application
Texts
6But somewhere it is testified in these words: “What is man that You are mindful of him, or the son of man that You care for him? 7You made him a little lower than the angels; You crowned him with glory and honor 8and placed everything under his feet.” When God subjected all things to him, He left nothing outside of his control. Yet at present we do not see everything subject to him. 9But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because He suffered death, so that by the grace of God He might taste death for everyone.
Canonical Intertextuality Pairs3
- Hebrews 2.6-8a to Psalms 8.4-6 CRITICAL - CRITICAL (Stage 12): Hebrews quotes Psalm 8:4-6 and applies it to Jesus, "made a little lower than the angels, now crowned with glory and honor" (Hebrews 2:9) — the direct quotation at the canonical hinge of the Adam → Last Adam typology; CITATION-GRADE verse by verse (Hebrews 2:6 × Psalm 8:4 and 2:8 × 8:6 each in 2 verses of the Greek canon, 2:7 × 8:5 in 3).
- 1 Corinthians 15.27 to Psalm 8.6 CRITICAL - CRITICAL (Stage 12): "God has put everything under His feet" — Psalm 8:6 applied to the risen Christ; a strong verbal link (4 verses in the Greek canon carry the collocation: 1 Cor 15:27; Eph 1:22; Heb 2:8; Ps 8:6).
- Colossians 1.15 to Genesis 1.26-27 CRITICAL - CRITICAL (Stage 12): "The image of the invisible God" — the imago-Dei hinge of the Adam → Last Adam typology.
Foundation Texts1
XIIINT Fulfillment - Judge of AllFulfillment
Texts
27And He has given Him authority to execute judgment, because He is the Son of Man.
Canonical Intertextuality Pairs1
- John 5.27 to Daniel 7.13 CRITICAL - CRITICAL (Stage 13): Judgment authority given "because He is the Son of Man" — an echo of Theodotion Daniel 7:13's anarthrous υἱὸς ἀνθρώπου (an echo by grade, not a quotation), with the authority-grant of Daniel 7:14 (ἐξουσία with δίδωμι) as its fuller verbal contact.
Foundation Texts2
XIVEschatological Consummation - Already Exalted, Yet ComingEschatological Consummation
Texts
7Behold, He is coming with the clouds, and every eye will see Him—even those who pierced Him. And all the tribes of the earth will mourn because of Him. So shall it be! Amen. 13and among the lampstands was One like the Son of Man, dressed in a long robe, with a golden sash around His chest. 14The hair of His head was white like wool, as white as snow, and His eyes were like a blazing fire. 15His feet were like polished bronze refined in a furnace, and His voice was like the roar of many waters. 16He held in His right hand seven stars, and a sharp double-edged sword came from His mouth. His face was like the sun shining at its brightest.
Canonical Intertextuality Pairs2
- Revelation 1.7 to Daniel 7.13 CRITICAL - CRITICAL (Stage 14): "Behold, He is coming with the clouds" — CITATION-GRADE (the coming-with-clouds collocation occurs in 2 verses in the Greek canon).
- Revelation 1.13-16 to Daniel 7.9-14 CRITICAL - CRITICAL (Stage 14): The exalted "One like the Son of Man" bearing the Ancient of Days' own attributes (white hair, Dan 7:9; fiery presence) — a sustained allusion across the vision, identifying the human figure with the divine Judge.
Foundation Texts1
Four-Step Application
1. What You Must Do
You must stop trying to achieve human glory through your own ascent and instead identify with the Son of Man who achieved glory through descent, receiving dominion as gift rather than grasping it as achievement.
2. Why You Can't Do It
Everything in you wants to ascend. You measure worth by achievement, significance by impact, identity by accomplishment. The thought of receiving glory as gift rather than earning it as reward feels like cheating—or worse, like admitting you couldn't have earned it on your own. And beneath the achievement-hunger lies the older and truer trouble — a wrong relationship to God: the One coming on the clouds is your Judge, and your conscience knows your record cannot stand before Him.
3. How He Did It
Jesus—the true Image of God, the exact representation of His nature—didn't grasp at the glory that was rightfully His. Instead, He descended: from heaven to earth, from throne to manger, from honor to humiliation, from life to death. He became the Son of Man in the fullest sense—identifying with humanity's weakness, frailty, and mortality. He suffered many things, was rejected, and was killed. And there, at the lowest point, through suffering of death, He was crowned with glory and honor. He fulfilled humanity's destiny precisely by absorbing humanity's curse.
4. How Through Him You Can
"At present we do not see everything subject to him. But we see Jesus… now crowned with glory and honor" (Hebrews 2:8-9). Your dominion isn't visible yet — creation still groans, futility still marks human existence. But Christ's victory is secure, and you are united to Him. When He returns "with the clouds of heaven," every knee will bow. And those united to Him will share His glory — not glory they achieved but glory they received from the One who achieved it for them. And because He judges as Son of Man — in His humanity, as the One who is "not ashamed to call them brothers" (Hebrews 2:11) — the coming Judge is the crucified Brother. The One on the throne of Matthew 25 bears the scars that were for you. Live now as someone whose identity is secure, whose destiny is certain, whose glory is guaranteed, and whose Judge is your Redeemer — not by your ascent but by His descent and resurrection.
And do not miss where this ends — not merely in a secured status, but in a face. "We, who with unveiled faces all reflect the glory of the Lord, are being transformed into His image with intensifying glory, which comes from the Lord, who is the Spirit" (2 Corinthians 3:18). The Son of Man you behold is the One who was pierced for you and now reigns for you — "every eye will see Him—even those who pierced Him" (Revelation 1:7) — and the sight of that crowned, crucified Brother upon the throne is not information to be filed but glory to be savored. You will not be shamed into His likeness, nor climb your way to it; you will be changed by looking. So look at Him now — the frail son of man of Psalm 8 crowned, the cloud-rider of Daniel 7 enthroned, the ransom-giver of Mark 10:45 exalted — and beholding Him, become like Him. Sight unto savoring; beholding is becoming.
Across the whole trajectory
Wider canonical web
- Psalms 8.3-8 to Genesis 1.16 - Psalm 8:3-4 explicitly references Genesis 1:16's celestial lights: "When I behold Your heavens, the work of Your fingers, the moon and the stars… what is man?" This connection establishes the cosmic context for the Son of Man question—humanity's apparent insignificance compared to the vastness of creation, yet paradoxical crowning with glory. Core Son of Man text with direct vocabulary and thematic development.
- Psalms 8.4 to Job 7.17 - Both texts ask "What is man…?" with shared Hebrew vocabulary (enosh, אֱנוֹשׁ, and the interrogative mah); Job 7:17 lacks the son-of-man line, which Psalm 144:3 repeats. The two carry contrasting tones: Psalm 8 in wonder and praise, Job 7 in lament and complaint. This pairing demonstrates the breadth of OT reflection on the "son of man"—humanity's dignity and frailty, exaltation and suffering—themes Jesus uniquely fuses in His self-designation as the Suffering Son of Man who achieves glory through humiliation.
- Revelation 1.13-16 to Daniel 10.6 - (Stage 14): The linen-clad heavenly figure of Daniel 10:5-6 supplies the fiery eyes and the girded, robed form (Revelation 1:13 × Daniel 10:5 and 1:14 × 10:6 each a collocation of 5 verses in the Greek canon), fused in the one vision with the Ancient of Days' white hair of Daniel 7:9.
Lexicon Findings
The Son of Man trajectory exhibits remarkable lexical continuity across three linguistic stages: Hebrew, Septuagint Greek, and New Testament Greek. In the OT foundation, three Hebrew terms converge to establish the anthropological paradox: אָדָם (adam, H120) denotes humanity generically in Genesis 1:26-28's dominion mandate; אֱנוֹשׁ (enosh, H582) emphasizes human frailty and mortality in Psalm 8:4 and Job 7:17; and בֶּן־אָדָם (ben-adam, "son of man," H1121+H120) combines both nuances—the composite phrase God uses 93 times to address Ezekiel, stressing prophetic weakness, and climactically in Daniel 7:13 as כְּבַר אֱנָשׁ (kebar enash, Aramaic "like a son of man") describing the divine-human figure. The Greek OT renders ben-adam as υἱὸς ἀνθρώπου (huios anthropou, G5207+G444), establishing the standard Greek idiom. Jesus' self-designation adopts the Greek OT phrase, adding the definite article — ὁ υἱὸς τοῦ ἀνθρώπου (ho huios tou anthropou) — to claim both Daniel 7's exalted figure and Psalm 8's crowned humanity. The thread of ἐξουσία (exousia, G1849, "authority") connects Daniel 7:14 (Theodotion) to Mark 2:10's claim of divine prerogative — the same Greek lemma in both texts, a conceptual continuity the NT makes explicit when the risen Christ receives "all authority" (Matthew 28:18); the word itself is common, so the claim rests on the shared Danielic office, not on verbal rarity. A second thread — right-hand vocabulary — runs from יָמִין (yamin, H3225, "right hand") in Psalm 80:17 (proximity) and Psalm 110:1 (session; LXX: κάθου ἐκ δεξιῶν μου) to Jesus' trial declaration ἐκ δεξιῶν τῆς δυνάμεως (δεξιός, dexios, G1188; Mark 14:62; cf. Acts 7:56), binding the Psalter's enthronement vocabulary to the Son of Man's exaltation.
Key Lexical Threads:
- Hebrew: אָדָם (adam) - appears in Genesis 1:26-28, Psalm 8:4-6
- Hebrew: אֱנוֹשׁ (enosh) - appears in Psalm 8:4, Job 7:17
- Hebrew: בֶּן־אָדָם (ben-adam) - appears in Psalm 8:4, Ezekiel 2:1
- Aramaic: כְּבַר אֱנָשׁ (kebar ʾenash, H1247 + H606) - "one like a son of man," Daniel 7:13
- Greek OT: υἱὸς ἀνθρώπου (huios anthropou) - the Greek OT's rendering of ben-adam
- NT: ὁ υἱὸς τοῦ ἀνθρώπου (ho huios tou anthropou) - Jesus' self-designation with definite article
- Authority: ἐξουσία (exousia) - Daniel 7:14 (Theodotion) to Mark 2:10, John 5:27
- Session: יָמִין (yamin, "right hand") - Psalm 80:17, Psalm 110:1; δεξιός (dexios) - Mark 14:62, Acts 7:56
Lexicon References:
- H120 - אָדָם (adam) - man, mankind, humanity
- H582 - אֱנוֹשׁ (enosh) - mortal man, frail humanity
- H1121 - בֵּן (ben) - son
- G444 - ἄνθρωπος (anthropos) - human being, man
- G5207 - υἱός (huios) - son
- G1849 - ἐξουσία (exousia) - authority, power, right
- H3225 - יָמִין (yamin) - right hand
- G1188 - δεξιός (dexios) - right, right hand
All Foundation Texts
Detailed exegetical analyses of each key passage in this trajectory, including Hebrew/Greek key terms, canonical connections, and Christological development.
- Genesis 1:26-28 — The climax of God's creative work on the sixth day.
- Psalm 8:4-6 — A psalm of David reflecting on God's majestic creation (heavens, moon, stars) and humanity's paradoxical position—insignificant compared to the cosmos yet cr...
- Psalm 80:17 — Asaph's national lament prays, "Let Your hand be upon the man at Your right hand, on the son of man You have raised up for Yourself." The one OT text that sets ben-adam language (from Psalm 8) beside "the man at Your right hand" (אִישׁ יְמִינֶךָ) — a thin, corporate bridge toward Psalm 110:1's right-hand thread and the Mark 14:62 fusion, serving as the canonical bridge from Psalm 8's anthropological paradox toward Daniel 7's eschatological Son of Man.
- Psalm 110:1 — Enthronement oracle for the "Session at the Right Hand" stage: David's lord seated at Yahweh's right hand; Jesus' own prospective reading (Mark 12:35-37); the Mark 14:62 fusion with Daniel 7:13; NT session Christology (Acts 2:34-35; Hebrews 1:13).
- Ezekiel 2:1 — Ezekiel 2:1 marks God's first words to Ezekiel after the overwhelming theophanic vision of chapter 1 — the living creatures, the wheels within wheels, and th...
- Daniel 7:13-14 — Daniel 7 presents a night vision of four beasts arising from the sea (Babylon, Medo-Persia, Greece, Rome—vv.
- Matthew 25:31-46 — The climax of the Olivet Discourse: the Son of Man comes in His glory, sits on the throne of His glory, and separates all the nations — the paradigmatic NT depiction of the Danielic Divine-Judge function, fusing Daniel 7's Son of Man with Ezekiel 34's Shepherd-Judge.
- Mark 10:45 — Mark 10:45 is the theological climax of the central section of Mark's Gospel (8:31-10:52), in which Jesus three times predicts His suffering and death.
- Mark 14:62 — Jesus' trial before the Sanhedrin.
- Mark 2:10,28 — Two controversy narratives early in Mark's Gospel establish Jesus' authority.
- Mark 8:31 — This is the first passion prediction, immediately following Peter's confession 'You are the Christ' (v.
- John 5:27 — John 5:27 falls within Jesus' extended discourse on His relationship to the Father (5:19-30), provoked by His healing of the paralytic on the Sabbath (vv.
- Acts 7:56 — Stephen's martyrdom.
- Hebrews 2:6-9 — Hebrews 2 argues for Christ's superiority over angels (continuing from chapter 1) by paradoxically showing His temporary humiliation.
- Revelation 1:7,13 — Revelation's opening declares the book's theme: Jesus Christ's revelation (1:1), His second coming (1:7), and His present reality among the churches (1:12-20).
Intertextuality Pairs 58
- 1 Corinthians 15:25-27 to Daniel 7:14
- 1 Corinthians 15:27 to Genesis 1:28
- 1 Corinthians 15:27 to Psalm 8:6
- 1 John 2:18 to Daniel 7:25
- 1 Thessalonians 3:13 to Zechariah 14:5
- 1 Thessalonians 4:16 to Daniel 7:13
- 2 Thessalonians 1:7-10 to Daniel 7:13-14
- Acts 7:56 to Daniel 7:13-14
- Colossians 1:15 to Genesis 1:26-27
- Daniel 7:13 to Daniel 7:9
- Daniel 7:13-14 to 2 Samuel 7:13-16
- Daniel 7:13-14 to Ezekiel 1:26-28
- Daniel 7:13-14 to Genesis 1:26-28
- Daniel 7:13-14 to Psalm 8:4-6
- Daniel 7:13-14 to Psalm 80:17
- Ephesians 1:20-22 to Daniel 7:14
- Ephesians 1:22 to Genesis 1:28
- Hebrews 2:6-8a to Psalm 8:4-6
- Hebrews 2:6-9 to Daniel 7:13-14
- Hebrews 2:6-9 to Genesis 1:28
- John 5:27 to Daniel 7:13
- Luke 12:8-9 to Daniel 7:13-14
- Luke 20:17 to Daniel 2:34
- Luke 21:27 to Daniel 7:13
- Luke 21:27 to Zechariah 12:10
- Luke 22:69 to Daniel 7:13
- Mark 2:10 to Daniel 7:13-14
- Mark 2:28 to Daniel 7:13-14
- Mark 8:31 to Hosea 6:2
- Mark 8:31 to Isaiah 53:3
- Mark 9:31 to Daniel 7:25
- Mark 13:26 to Zechariah 12:10
- Mark 13:26-27 to Daniel 7:13-14
- Mark 13:26-27 to Deuteronomy 30:4
- Mark 14:62 to Daniel 7:13
- Mark 14:62 to Psalms 110:1
- Matthew 16:27-28 to Daniel 7:13-14
- Matthew 19:28 to Daniel 7:13-14
- Matthew 24:30 to Daniel 7:13-14
- Matthew 24:30 to Zechariah 12:10
- Matthew 25:31-46 to Daniel 7:13-14
- Matthew 28:18 to Daniel 7:14
- Psalms 8:3-8 to Genesis 1:16
- Psalms 8:3-8 to Genesis 1:26
- Psalms 8:3-8 to Genesis 1:28
- Psalms 8:4 to Job 7:17
- Psalms 144:3 to Psalm 8:4
- Revelation 1:7 to Daniel 7:13
- Revelation 1:7 to Zechariah 12:10
- Revelation 1:13-16 to Daniel 7:9-14
- Revelation 1:13-16 to Daniel 10:6
- Revelation 5:10 to Daniel 7:22, 27
- Revelation 5:11 to Daniel 7:10
- Revelation 5:11-14 to Daniel 7:14
- Revelation 11:15 to Daniel 7:14
- Revelation 14:14 to Daniel 7:13
- Revelation 20:4 to Daniel 7:9-11
- Revelation 20:11 to Daniel 7:9
Trajectory Tables 7
- Adam (The First and Last Adam) Trajectory Table
- Conquest of Canaan Trajectory Table
- Divine Identity (Deity of Christ) Trajectory Table
- High Priest Seated at the Right Hand (Christ's Royal-Priestly Session) Trajectory Table
- Kingdom of God (Stone Kingdom) Trajectory Table
- Suffering Servant (Vicarious Atonement) Trajectory Table
- Trajectory Tables Index