Later text
down the middle of the main street of the city. On either side of the river stood a tree of life, bearing twelve kinds of fruit and yielding a fresh crop for each month. And the leaves of the tree are for the healing of the nations.
Intertextuality Pair
Allusion
Later text
down the middle of the main street of the city. On either side of the river stood a tree of life, bearing twelve kinds of fruit and yielding a fresh crop for each month. And the leaves of the tree are for the healing of the nations.
Earlier text
Genesis 3:24BSB
So He drove out the man and stationed cherubim on the east side of the Garden of Eden, along with a whirling sword of flame to guard the way to the tree of life.
The tree of life reappears in the city, "bearing twelve kinds of fruit... and the leaves of the tree are for the healing of the nations" (Rev 22:2), deliberately reversing Eden's tragedy, where God "drove out the man and stationed cherubim... along with a whirling sword of flame to guard the way to the tree of life" (Gen 3:24). What sin barred, redemption reopens: the flaming sword and guardian cherubim that once kept fallen humanity from life now give way to free and unhindered access. This is at once typological correspondence and contrast — Eden's tree of life is the historical anticipation, and the canon's frame closes with the same tree, but the curse and exile of Genesis 3 are answered by healing and homecoming. The Exile and Return longitudinal theme reaches its end: humanity, driven east of Eden, is led back into the garden-city. The escalation is striking — not a single tree in a vulnerable garden but a tree yielding perpetual fruit beside the river of life flowing from the throne of God and of the Lamb. Beale notes that Revelation's paradise is Eden recovered and surpassed. The telos is the reversal of the curse in Christ, whose own death on a tree (Gal 3:13) opens the way back to the tree of life, so that the redeemed enjoy not merely restored Eden but eternal life in the presence of God.