Later text
When the Most High gave the nations their inheritance, when He divided the sons of man, He set the boundaries of the peoples according to the number of the sons of God.
Intertextuality Pair
Echo
Later text
When the Most High gave the nations their inheritance, when He divided the sons of man, He set the boundaries of the peoples according to the number of the sons of God.
Earlier text
Genesis 11:7BSB
Come, let Us go down and confuse their language, so that they will not understand one another's speech."
In Genesis 11:7 God says "let Us go down and confuse their language," and the result is the scattering and division of humanity into distinct nations. Deuteronomy 32:8 interprets this event retrospectively: "When the Most High gave the nations their inheritance, when He divided (בְּהַפְרִידוֹ, behaphrido) the sons of man, He set the boundaries of the peoples." Moses's Song thus provides a theological framework for the Babel dispersion, presenting it not as mere judgment but as God's sovereign ordering of the nations according to His purposes. The connection is a shared motif — the dividing of the nations — rather than a verbal link (Genesis 11 uses בָּלַל "confuse" and פּוּץ "scatter"; Deuteronomy 32:8 uses פָּרַד "divide," the Table of Nations' own word, Gen 10:5, 32); Deuteronomy 32:8 adds that YHWH retained Israel as His own "portion" (חֵלֶק, cheleq) while assigning the other nations their territories. This transforms Babel from a purely punitive act into a providential arrangement that makes room for God's election of Israel from among the divided peoples.