Trajectory Table
Tower of Babel (Division Reversed)
12 stages
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The Tower of Babel represents humanity's post-flood attempt at unified autonomy from God—building a city and tower to "make a name for ourselves" (Genesis 11:4). God's judgment scattered humanity into nations with confused languages. This trajectory traces the canon-wide motif of the scattered nations being gathered back to God: formalized in Deuteronomy 32:8 (nations bounded according to God's ordering), advanced through the Abrahamic promise that "all the families of the earth" would be blessed (Genesis 12:3), developed by the prophets as Zion-pilgrimage (Isaiah 2; Micah 4) and "pure lips" restoration (Zephaniah 3:9), carried through exile in Daniel's vision of "the people of every nation and language" serving the Son of Man (Daniel 7:14), inaugurated at Pentecost's multilingual proclamation (Acts 2), realized in the one-new-humanity of Christ's body (Ephesians 2), and consummated in the multinational assembly before the throne (Revelation 7:9). Babel's division is not "fulfilled" by escalation but reversed: what prideful human unity could not build, sovereign grace accomplishes.
How this connects — Method
Longitudinal Theme (primary) — the Babel-to-Zion, scattered-to-gathered nations motif runs the length of the canon and finds its climax in the Lamb's multinational assembly; no single person/institution typologically prefigures Christ here, rather a canon-wide theme unfolds. Also Promise-Fulfillment — the trajectory's forward engine (co-lead subordinate): the Abrahamic commitment that "all the families of the earth will be blessed" through Abraham (Genesis 12:3) is the verbal pledge God progressively develops (Isaiah 49:6; 56:6-8) and Christ realizes (Galatians 3:8-14). Also Contrast — the corpus's sharpest subordinate antithesis: Pentecost and Revelation 7 stand in deliberate antithesis to Babel: confusion → clarity, scattering → gathering, self-made name → Name above every name. Also Redemptive-Historical Progression — Babel marks the nadir of primeval history from which the patriarchal, prophetic, and apostolic narrative moves toward the eschatological gathering of every tongue. (Typology is deliberately not claimed as primary: by Fairbairn and Greidanus both, reversal is not escalation; the engine of this trajectory is thematic development plus promissory fulfillment, not a type-antitype correspondence with amplifying continuity.)
IOrigin — Babel's Rebellion and ScatteringOrigin
Texts
1Now the whole world had one language and a common form of speech. 2And as people journeyed eastward, they found a plain in the land of Shinar and settled there. 3And they said to one another, "Come, let us make bricks and bake them thoroughly." So they used brick instead of stone, and tar instead of mortar. 4"Come," they said, "let us build for ourselves a city with a tower that reaches to the heavens, that we may make a name for ourselves and not be scattered over the face of all the earth." 5Then the LORD came down to see the city and the tower that the sons of men were building. 6And the LORD said, "If they have begun to do this as one people speaking the same language, then nothing they devise will be beyond them. 7Come, let Us go down and confuse their language, so that they will not understand one another's speech." 8So the LORD scattered them from there over the face of all the earth, and they stopped building the city. 9That is why it is called Babel, for there the LORD confused the language of the whole world, and from that place the LORD scattered them over the face of all the earth.
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IIOT Interpretation — Nations Bounded by GodInterpretation
Texts
8When the Most High gave the nations their inheritance, when He divided the sons of man, He set the boundaries of the peoples according to the number of the sons of God. 9But the LORD’s portion is His people, Jacob His allotted inheritance.
Canonical Intertextuality Pairs1
- Deuteronomy 32:8 to Genesis 11:7 Supporting - Supporting / thematic: The scattering at Babel corresponds to when God "divided the sons of man" and "set the boundaries of the peoples." Babel's judgment established the national divisions that remain until Christ. — The two texts share the motif of the dividing of the nations rather than a verbal link, so this is retained as a supporting thematic link rather than a CRITICAL one; the christological warrant runs through the trajectory's NT reception, not an OT→OT verbal one.
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IIIPromise of Reversal — Abraham and the Families of the EarthPromise of Reversal
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1Then the LORD said to Abram, "Leave your country, your kindred, and your father's household, and go to the land I will show you. 2I will make you into a great nation, and I will bless you; I will make your name great, so that you will be a blessing. 3I will bless those who bless you and curse those who curse you; and all the families of the earth will be blessed through you."
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IVProphetic Expansion — Nations Stream to ZionProphetic Expansion
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2In the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and all nations will stream to it. 3And many peoples will come and say: "Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us His ways so that we may walk in His paths." For the law will go forth from Zion, and the word of the LORD from Jerusalem. 4Then He will judge between the nations and arbitrate for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will no longer take up the sword against nation, nor train anymore for war.
1In the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and the peoples will stream to it. 2And many nations will come and say: "Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us His ways, so that we may walk in His paths." For the law will go forth from Zion and the word of the LORD from Jerusalem. 3Then He will judge between many peoples and arbitrate for strong nations far and wide. Then they will beat their swords into plowshares and their spears into pruning hooks. Nation will no longer take up the sword against nation, nor will they train anymore for war.
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VProphetic Anticipation — Pure Lips RestoredProphetic Anticipation
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9For then I will restore pure lips to the peoples, that all may call upon the name of the LORD and serve Him shoulder to shoulder. 10From beyond the rivers of Cush My worshipers, My scattered people, will bring Me an offering.
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VIProphetic Anticipation — Gathering Every TongueProphetic Anticipation
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18“And I, knowing their deeds and thoughts, am coming to gather all nations and tongues, and they will come and see My glory. 19I will establish a sign among them, and I will send survivors from among them to the nations—to Tarshish, Put, and the archers of Lud; to Tubal, Javan, and the islands far away who have not heard of My fame or seen My glory. So they will proclaim My glory among the nations. 20And they will bring all your brothers from all the nations as a gift to the LORD on horses and chariots and wagons, on mules and camels, to My holy mountain Jerusalem,” says the LORD, “just as the Israelites bring an offering in a clean vessel to the house of the LORD.” 21“And I will select some of them as priests and Levites,” says the LORD. 22"For just as the new heavens and the new earth, which I will make, will endure before Me," declares the LORD, "so your descendants and your name will endure. 23From one New Moon to another and from one Sabbath to another, all mankind will come to worship before Me,” says the LORD.
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VIIExilic Anticipation — Every People, Nation, and Language Serves the Son of ManExilic Anticipation
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13In my vision in the night I continued to watch, and I saw One like the Son of Man coming with the clouds of heaven. He approached the Ancient of Days and was led into His presence. 14And He was given dominion, glory, and kingship, that the people of every nation and language should serve Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is one that will never be destroyed.
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VIIINT Inauguration — Pentecost Reverses BabelInauguration
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1When the day of Pentecost came, they were all together in one place. 2Suddenly a sound like a mighty rushing wind came from heaven and filled the whole house where they were sitting. 3They saw tongues like flames of fire that separated and came to rest on each of them. 4And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. 5Now there were dwelling in Jerusalem God-fearing Jews from every nation under heaven. 6And when this sound rang out, a crowd came together in bewilderment, because each one heard them speaking his own language. 7Astounded and amazed, they asked, "Are not all these men who are speaking Galileans? 8How is it then that each of us hears them in his own native language? 9Parthians, Medes, and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome, 11both Jews and converts to Judaism; Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!"
Canonical Intertextuality Pairs1
- Acts 2:9-11 to Genesis 11:1-9 CRITICAL - CRITICAL: The nations list at Pentecost deliberately echoes the Table of Nations/Babel narrative. The Spirit reverses what God's judgment imposed at Babel. The link is verbal as well as structural: the crowd that "came together in bewilderment" (Acts 2:6, συνεχύθη) is described with the LXX's own Babel verb (συγχέω, Genesis 11:7, 9).
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IXNT Realization — Abraham's Blessing Reaches All FamiliesRealization
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8The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: “All nations will be blessed through you.” 9So those who have faith are blessed along with Abraham, the man of faith. 10All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.” 11Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.” 12The law, however, is not based on faith; on the contrary, “The man who does these things will live by them.” 13Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.” 14He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.
Canonical Intertextuality Pairs1
- Galatians 3:8 to Genesis 12:3 CRITICAL - CRITICAL: Paul cites the trajectory's promise text (a composite citation — Genesis 12:3 joined with 18:18) — the gospel "foretold... to Abraham," the blessing reaching the Gentiles in Christ (Stage 9). (The strongest-warranted strand in the trajectory — explicit apostolic citation, introduced by Scripture's own formula, landing the Promise-Fulfillment engine.)
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XNT Development — One New Humanity in ChristDevelopment
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14For He Himself is our peace, who has made the two one and has torn down the dividing wall of hostility 15by abolishing in His flesh the law of commandments and decrees. He did this to create in Himself one new man out of the two, thus making peace 16and reconciling both of them to God in one body through the cross, by which He extinguished their hostility. 17He came and preached peace to you who were far away and peace to those who were near. 18For through Him we both have access to the Father by one Spirit.
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XINT Contrast — Babylon the Counter-City FallsContrast
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1After this I saw another angel descending from heaven with great authority, and the earth was illuminated by his glory. 2And he cried out in a mighty voice: “Fallen, fallen is Babylon the great! She has become a lair for demons and a haunt for every unclean spirit, every unclean bird, and every detestable beast. 3All the nations have drunk the wine of the passion of her immorality. The kings of the earth were immoral with her, and the merchants of the earth have grown wealthy from the extravagance of her luxury.” 4Then I heard another voice from heaven say: “Come out of her, My people, so that you will not share in her sins or contract any of her plagues. 5For her sins are piled up to heaven, and God has remembered her iniquities. 6Give back to her as she has done to others; pay her back double for what she has done; mix her a double portion in her own cup. 7As much as she has glorified herself and lived in luxury, give her the same measure of torment and grief. In her heart she says, ‘I sit as queen; I am not a widow and will never see grief.’ 8Therefore her plagues will come in one day—death and grief and famine—and she will be consumed by fire, for mighty is the Lord God who judges her.” 9Then the kings of the earth who committed sexual immorality and lived in luxury with her will weep and wail at the sight of the smoke rising from the fire that consumes her. 10In fear of her torment, they will stand at a distance and cry out: “Woe, woe to the great city, the mighty city of Babylon! For in a single hour your judgment has come.” 11And the merchants of the earth will weep and mourn over her, because there is no one left to buy their cargo— 12cargo of gold, silver, precious stones, and pearls; of fine linen, purple, silk, and scarlet; of all kinds of citron wood and every article of ivory, precious wood, bronze, iron, and marble; 13of cinnamon, spice, incense, myrrh, and frankincense; of wine, olive oil, fine flour, and wheat; of cattle, sheep, horses, and chariots; of slaves and souls of men. 14And they will say: “The fruit of your soul’s desire has departed from you; all your luxury and splendor have vanished, never to be seen again.” 15The merchants who sold these things and grew their wealth from her will stand at a distance, in fear of her torment. They will weep and mourn, 16saying: “Woe, woe to the great city, clothed in fine linen and purple and scarlet, adorned with gold and precious stones and pearls! 17For in a single hour such fabulous wealth has been destroyed!” Every shipmaster, passenger, and sailor, and all who make their living from the sea, will stand at a distance 18and cry out at the sight of the smoke rising from the fire that consumes her. “What city was ever like this great city?” they will exclaim. 19Then they will throw dust on their heads as they weep and mourn and cry out: “Woe, woe to the great city, where all who had ships on the sea were enriched by her wealth! For in a single hour she has been destroyed.” 20Rejoice over her, O heaven, O saints and apostles and prophets, because God has pronounced for you His judgment against her. 21Then a mighty angel picked up a stone the size of a great millstone and cast it into the sea, saying: “With such violence the great city of Babylon will be cast down, never to be seen again. 22And the sound of harpists and musicians, of flute players and trumpeters, will never ring out in you again. Nor will any craftsmen of any trade be found in you again, nor the sound of a millstone be heard in you again. 23The light of a lamp will never shine in you again, and the voices of a bride and bridegroom will never call out in you again. For your merchants were the great ones of the earth, because all the nations were deceived by your sorcery.” 24And there was found in her the blood of prophets and saints, and of all who had been slain on the earth.
45Come out of her, My people! Save your lives, each of you, from the fierce anger of the LORD. 53Even if Babylon ascends to the heavens and fortifies her lofty stronghold, the destroyers I send will come against her,” declares the LORD.
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XIIEschatological Consummation — Every Tribe and Tongue Before the ThroneEschatological Consummation
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9After this I looked and saw a multitude too large to count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb. They were wearing white robes and holding palm branches in their hands. 10And they cried out in a loud voice: "Salvation to our God, who sits on the throne, and to the Lamb!"
Foundation Texts1
Four-Step Application
Step 1: What You Must Do - "Be a citizen of the one community that unites all nations. Let your primary identity be 'in Christ,' not in any ethnic, political, cultural, or social tribe. Work for the unity of the Spirit in the bond of peace. Refuse to build towers of tribal superiority. Welcome those from every nation and tongue as brothers and sisters in Christ."
Step 2: Why You Cannot Do It - "But you cannot do this! Tribal identity is woven into the fabric of your being. You were shaped by your family of origin, your cultural context, your political environment, your socioeconomic class. You did not choose these influences, and you cannot simply decide to transcend them. Worse, tribalism feels good. It gives you enemies to oppose, allies to celebrate, a cause to champion, and a name to make. Giving up tribal identity feels like losing yourself. And here is the deepest problem: even your attempt to be non-tribal can become a tribe. People who pride themselves on being above tribalism often become the most arrogant tribe of all. You cannot climb out of Babel by building another tower."
Step 3: How Christ Did It - "But there is One who descended where we could not ascend. While Babel tried to reach heaven, heaven came down at Pentecost. Christ did not build a tower to unite humanity; He came down and bore the curse of our division on the cross. On Calvary the eternal Word bore the curse of our alienation — 'My God, My God, why have You forsaken Me?' He entered the exile and estrangement we created so that we could enter the communion He has with the Father. His resurrection defeated the powers of division. And at Pentecost, the Spirit reversed Babel: diverse languages united in one gospel. Christ creates unity not by eliminating diversity but by reconciling it. In His body, Jews and Gentiles, slaves and free, male and female, rich and poor, every tribe and tongue, are united without being homogenized."
Step 4: How Through Him You Can - "Now, in Christ, you can live out the unity that reverses Babel — and it begins with sight, not with resolve. You will not un-tribe your heart by resolve; you will lose your small names only as a greater Name grows sweet to you. So behold Him first, and then: when you are tempted to find your primary identity in your political tribe, remember that your first citizenship is in heaven. When you are tempted to look down on those from different cultures or backgrounds, remember that they may stand beside you before the throne singing the same song of salvation. When you are tempted to build towers of superiority around your denomination, tradition, or theological camp, remember that Christ prayed for His people to be one as He and the Father are one. The gospel does not call you to abandon your culture or pretend differences do not exist. But it does call you to hold cultural identity loosely and hold Christ tightly. Let the church be a preview of Revelation 7: every tribe, tongue, and nation gathered around the Lamb. When you find yourself despising another group, let the Spirit convict you and bring you back to the cross where all human distinctions bow before the one Name that is above every name. 'There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus' (Galatians 3:28). And do not merely labor for this unity — behold the One who is it. The gathering is not finally a program but a Person: look at the Christ who came down where you could not climb, who made the two one in His own body, and let the sight itself do its work — 'we, who with unveiled faces all reflect the glory of the Lord, are being transformed into His image with intensifying glory' (2 Corinthians 3:18). And mark where the choir's song finally lands: Babel grasped after 'a name for ourselves' (Genesis 11:4) and lost even the name it had; the ransomed multitude of every tongue is given the Name it could never seize, and cries not 'look what we have built' but 'Salvation to our God, who sits on the throne, and to the Lamb!' (Revelation 7:10) — so the end of the un-scattering is not our mended unity but His glory seen and sung. Let that sweetness lead, not merely cap, the call: it is the crucified and ascended Christ who said, 'And I, when I am lifted up from the earth, will draw everyone to Myself' (John 12:32) — the Magnet, not your striving — who melts the many tongues into one adoration. Babel's scattered tongues become one choir not by our climbing but by our seeing Him and being changed — sight unto savoring; beholding is becoming."
Across the whole trajectory
Wider canonical web
- Jeremiah 51:44 to Isaiah 2:2 - Contrast on the shared verb נָהַר ("stream"): in Babylon's fall "the nations will no longer stream to him," while to the LORD's mountain "all nations will stream" — Babel's ingathering ends so that Zion's may begin (Stages 4, 11).
- Micah 4:1-3 to Isaiah 2:1-4 - Two 8th-century prophets share near-verbatim vision of nations streaming to Zion "in the last days." The eschatological ingathering is doubly attested, establishing the canonical reversal-of-Babel expectation (scattering from Shinar → gathering to Zion) on which Pentecost and Revelation 7 build.
- Hebrews 12:22-24 to Isaiah 2:2-3 - "You have come to Mount Zion": the prophetic pilgrimage of the nations (Stage 4) realized ecclesially in the church's present access to the heavenly Zion.
- Revelation 18:4 to Jeremiah 51:45 - "Come out of her, My people" — John takes up Jeremiah's summons out of Babylon for the final exodus from the counter-city (Stage 11).
- Revelation 18:21 to Jeremiah 51:63 - The millstone cast into the sea — Jeremiah's prophetic sign-act against Babylon enacted cosmically at the counter-city's final fall (Stage 11).
- Revelation 7:9 to Genesis 12:3 - The multitude "from every nation and tribe and people and tongue" before the Lamb is the Abrahamic blessing of "all the families of the earth" seen consummated (Stages 3, 12).
Lexicon Findings
The Tower of Babel trajectory carries two precise segment-internal lexical links — שָׂפָה binding Genesis 11:1 to Zephaniah 3:9 within the Hebrew OT, and γλῶσσα binding LXX Isaiah 66:18 / Zephaniah 3:9 to Acts 2 and Revelation 7:9 within the Greek — while the Genesis-to-Pentecost span is carried chiefly by conceptual reversal, with one verbal hinge in the Greek: the Pentecost crowd "came together in bewilderment" (Acts 2:6), συνεχύθη, the very verb the LXX uses for the LORD's confusing of the language at Babel (συγχέω, Genesis 11:7, 9). Three word-groups organize it: language/speech, confusion/scattering, and nations/tongues. Genesis 11:1 introduces שָׂפָה (saphah, H8193) meaning "lip/language," which the LXX translates with χεῖλος (cheilos, G5491, "lip") and γλῶσσα (glossa, G1100, "tongue/language"). The same γλῶσσα appears at Pentecost (Acts 2:4,11) when disciples "speak in other tongues" and climactically in Revelation 7:9 with "every nation and tribe and people and tongue" (ἔθνους καὶ φυλῶν καὶ λαῶν καὶ γλωσσῶν). Isaiah 66:18 uses לְשֹׁנוֹת / γλῶσσαι in exactly the gathering-of-nations sense John takes up in Revelation. Daniel's Aramaic court formula carries the same category through exile: "all peoples, nations, and languages" (לִשָּׁן, lishshan) runs from the tyrant's coerced assembly (Dan 3:4) to the Son of Man's willing worshipers (Dan 7:14) — the exilic lexical bridge between Isaiah 66:18 and Revelation's γλῶσσα formula. The judgment vocabulary also traces precisely: Hebrew בָּלַל (balal, H1101, "to confuse/mix") appears in Genesis 11:7,9, rendered in LXX as συγχέω (syncheō, G4797) — the verb Luke uses of the Pentecost crowd's bewilderment (Acts 2:6); פּוּץ (puts, H6327, "to scatter") becomes διασπείρω (diaspeirō, G1289). Zephaniah 3:9's promise of "pure lips" (שָׂפָה בְרוּרָה) thematically restores the שָׂפָה broken at Babel (the same common word, in the speech-sense; LXX Zephaniah 3:9 renders it with γλῶσσα, tightening the Greek thread). The trajectory culminates in Revelation's fourfold formula: ἔθνος (ethnos, G1484, "nation"), φυλή (phyle, G5443, "tribe"), λαός (laos, G2992, "people"), and γλῶσσα — every division category united before the Lamb, drawn from Isaiah 66:18's "nations and tongues" together with Daniel's court formula (whose Greek at Daniel 3:4 already carries all four), and, behind both, the Table of Nations (LXX Genesis 10:5, 20, 31).
Key Lexical Threads:
- Hebrew: שָׂפָה (saphah) - appears in Genesis 11:1,6,7,9; Zephaniah 3:9
- LXX: χεῖλος (cheilos) and γλῶσσα (glossa) - standard translations for lip/tongue/language
- NT: γλῶσσα (glossa) - NT continuation in Acts 2:4,11; Revelation 7:9
Lexicon References:
- H8193 - שָׂפָה (saphah): lip, language, speech
- H1101 - בָּלַל (balal): to mix, confuse, confound
- H6327 - פּוּץ (puts): to scatter, disperse
- G1100 - γλῶσσα (glossa): tongue, language
- G4797 - συγχέω (syncheō): to confuse, confound (LXX rendering of H1101; Acts 2:6)
- G1289 - διασπείρω (diaspeirō): to scatter abroad (LXX rendering of H6327)
- G1484 - ἔθνος (ethnos): nation, people, Gentiles
- G5443 - φυλή (phyle): tribe, race, clan
- G2992 - λαός (laos): people
All Foundation Texts
Detailed exegetical analyses of each key passage in this trajectory, including Hebrew/Greek key terms, canonical connections, and Christological development.
- Genesis 11:1-9 — Genesis 11:1-9 narrates humanity's post-flood attempt at unified rebellion.
- Deuteronomy 32:8-9 — Moses's Song as the OT's own interpretation of Babel's scattering.
- Genesis 12:1-3 — Genesis 12:1-3 marks the hinge between primeval and patriarchal history.
- Isaiah 2:2-4 — Nations streaming to Zion (the geographic reversal of Babel's scattering).
- Zephaniah 3:9-10 — Pure-lips restoration that lexically reverses Genesis 11.
- Isaiah 66:18-23 — Gathering "all nations and tongues," a source (with Daniel's court formula, Dan 3:4; 7:14) of Rev 7:9's fourfold formula.
- Daniel 7:13-14 — The Son of Man receiving the service of "the people of every nation and language"; the Babylon-court formula transferred from coerced pseudo-unity to willing multinational worship.
- Acts 2:1-11 — Acts 2:1-11 narrates the outpouring of the Spirit at Pentecost.
- Galatians 3:8-14 — Paul's reading of Genesis 12:3 as gospel-beforehand; the blessing of Abraham reaching the Gentiles in Christ.
- Ephesians 2:14-18 — Ephesians 2 on Christ's creation of one new humanity.
- Revelation 18:1-24 — The fall of Babylon the counter-city as prerequisite to the Lamb's multinational assembly.
- Revelation 7:9-10 — Eschatological consummation: every tribe and tongue before the throne.
Intertextuality Pairs 10
- Acts 2:9-11 to Genesis 11:1-9
- Deuteronomy 32:8 to Genesis 11:7
- Galatians 3:8 to Genesis 12:3
- Hebrews 12:22-24 to Isaiah 2:2-3
- Jeremiah 51:44 to Isaiah 2:2
- Micah 4:1 to Isaiah 2:2
- Revelation 7:9 to Genesis 12:3
- Revelation 18:4 to Jeremiah 51:45
- Revelation 18:5 to Jeremiah 51:9
- Revelation 18:21 to Jeremiah 51:63
Trajectory Tables 7
- Church as Israel (New Covenant People) Trajectory Table
- Gentile Inclusion (Light to the Nations) Trajectory Table
- New Creation (Cosmic Redemption) Trajectory Table
- New Jerusalem (Ultimate Temple-City) Trajectory Table
- Nimrod (The First Empire Builder) Trajectory Table
- Pentecost Trajectory Table
- Trajectory Tables Index