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An Intertextuality Pair — one connection between two passages, shown as linked verse cards: the Later text and the Earlier text it quotes, alludes to or echoes. The Significance essay explains why the link matters and where it points in Christ.

Reference Type— how explicit the link is: Quotation, Allusion, or Echo
Connection Method(s)— how it carries meaning: e.g. Typology, Promise-Fulfillment, Analogy, Longitudinal Theme
Found via— where the connection was identified, e.g. the Treasury of Scripture Knowledge or an Anchor-Text Network

Graph View — tap the constellation icon in the top bar to see this page's connections as a web of light: gold points are passages, and the coloured threads are the connection types. Click any type in the graph's own legend to filter it in or out, and use the expand control for the full-screen night sky.

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Intertextuality Pair

1 Kings 8:15 → Deuteronomy 12:5

Allusion

Later text

1 Kings 8:15BSB

and said: "Blessed be the LORD, the God of Israel, who has fulfilled with His own hand what He spoke with His mouth to my father David, saying,

Earlier text

Deuteronomy 12:5BSB

Instead, you must seek the place the LORD your God will choose from among all your tribes to establish as a dwelling for His Name, and there you must go.

Significance

In 1 Kings 8:15-21, Solomon's dedication speech identifies the temple as the fulfillment of Deuteronomy 12:5's command to seek "the place the LORD your God will choose from among all your tribes to establish as a dwelling for His Name" (לְשַׁכֵּן שְׁמוֹ שָׁם, leshakken shemo sham). Solomon declares that God has now chosen both a king and — in the Chronicler's form of the same speech — the city: "But now I have chosen Jerusalem for My Name to be there, and I have chosen David to be over My people Israel" (2 Chronicles 6:6; cf. 1 Kings 8:16). The Deuteronomic formula of the "chosen place" — deliberately unnamed by Moses — receives its definitive answer in Solomon's identification of Jerusalem's temple. What Deuteronomy left intentionally open, the temple dedication resolves. Both texts share a deliberate "Name theology": God's Name, not His essential being, is said to dwell in the sanctuary, letting Israel affirm a located divine presence without confining the transcendent God to a building.

Found via: Treasury of Scripture Knowledge
Reference Type: Allusion
Connection Method(s): Promise-Fulfillment + Longitudinal Theme

Linked Mentions 7

Trajectory Tables 7