Later text
Isaiah 25:6BSB
On this mountain the LORD of Hosts will prepare a banquet for all the peoples, a feast of aged wine, of choice meat, of finely aged wine.
Intertextuality Pair
Later text
Isaiah 25:6BSB
On this mountain the LORD of Hosts will prepare a banquet for all the peoples, a feast of aged wine, of choice meat, of finely aged wine.
Earlier text
Exodus 24:11BSB
But God did not lay His hand on the nobles of Israel; they saw Him, and they ate and drank.
The two texts share a covenant-meal situation — a feast in God's presence — rather than shared vocabulary. In Exodus 24:11, Israel's seventy-four leaders see God and "ate and drank" (וַיֹּאכְלוּ וַיִּשְׁתּוּ, H398 'ākal + H8354 šāṯâ) in His presence: a meal that should have meant death but instead brought fellowship. Isaiah 25:6 promises a universal feast: "On this mountain the LORD of Hosts will prepare a banquet for all the peoples." The verbal overlap is minimal — H398 does not occur in Isaiah 25:6, whose "banquet"/"feast" is מִשְׁתֶּה (H4960), a noun from the same root שׁתה that Exodus 24:11 carries as a verb; and Exodus 24:11's "mountain" belongs to the surrounding pericope, not to the verse itself. On that shared situation Isaiah escalates the covenant-meal motif itself — from a meal restricted to seventy-four leaders to a banquet for all nations, followed by the abolition of death (25:7-8).
A direct literary dependence between the two is improbable in both directions, so this link is carried as a supporting motif-parallel and not as a demonstrated citation: Isaiah is a parallel instance of one shared theme, not an intra-OT disclosure of the Sinai covenant meal specifically. The christological warrant for the Sinai meal runs through the NT reuse of Exodus 24:8 (Mark 14:24; Hebrews 9:20), not through this OT→OT link.