Treasury of Scripture Knowledge

Leviticus 5

64 catchwords370 parallels

← Leviticus | ← Ch 4 | Ch 6 →

Leviticus 5 . 1 , He that sins in concealing his knowledge; Leviticus 5 . 2 , in touching an unclean thing; Leviticus 5 . 4 , or in making an oath; Leviticus 5 . 6 , His trespass offering , of the flock; Leviticus 5 . 7 , of fowls; Leviticus 5 . 11 , or of flour; Leviticus 5 . 14 , The trespass offering in sacrilege; Leviticus 5 . 17 , and in sins of ignorance.

Leviticus 5:1

"If someone sins by failing to testify when he hears a public charge about something he has witnessed, whether he has seen it or learned of it, he shall bear the iniquity.

Leviticus 5:1 · BSB

Reciprocal11 parallels

the voice of swearing Kol alah , rather , "the voice of adjuration ," צשםחם ןסךיףלןץ , as the LXX render; for this does not relate to the duty of informing against a common swearer , but to the case of a person who , being adjured by the civil magistrate to answer upon oath , refuses to declare what he knows upon the subject . such an one shall bear his iniquity . shall be considered as guilty in the sight of God of the transgression which he has endeavoured to conceal , and must expect to be punished for hiding the iniquity with which he was acquainted.

Leviticus 5:2

Or if a person touches anything unclean—whether the carcass of any unclean wild animal or livestock or crawling creature—even if he is unaware of it, he is unclean and guilty.

Leviticus 5:2 · BSB

and guilty2 parallels

Reciprocal3 parallels

Leviticus 5:3

Or if he touches human uncleanness—anything by which one becomes unclean—even if he is unaware of it, when he realizes it, he is guilty.

Leviticus 5:3 · BSB

Reciprocal5 parallels

Leviticus 5:4

Or if someone swears thoughtlessly with his lips to do anything good or evil—in whatever matter a man may rashly pronounce an oath—even if he is unaware of it, when he realizes it, he is guilty in the matter.

Leviticus 5:4 · BSB

Reciprocal5 parallels

if a soul This relates to rash oaths or vows , which a man was afterwards unable , or which it would have been sinful , to perform.

Leviticus 5:5

If someone incurs guilt in one of these ways, he must confess the sin he has committed,

Leviticus 5:5 · BSB

Reciprocal1 parallel

Leviticus 5:6

and he must bring his guilt offering to the LORD for the sin he has committed: a female lamb or goat from the flock as a sin offering. And the priest will make atonement for him concerning his sin.

Leviticus 5:6 · BSB

trespass offering11 parallels

It is remarkable , that in this and the following #### Verse , the sacrifice offered is indifferently called asham , a trespass offering , and chattath , a sin offering; yet the Marginal References show that these differ in several respects. Sin offerings were sometimes offered for the whole congregation; trespass offerings never , but only for particular persons. Bullocks were sometimes used for sin offerings , never for trespass offerings. The blood of the sin offerings was put on the horns of the altar , that of the trespass offerings was only sprinkled round the bottom of the altar. The sin offering seems to have been for the expiation of offences committed in matters of religion , from a mistake or inadvertency respecting the law; but the trespass offering was required for the casual deviations from the ritual law , when well known , or for crimes against moral precepts , implying injustice to man

a female2 parallels

the priest1 parallel

Reciprocal14 parallels

Leviticus 5:7

If, however, he cannot afford a lamb, he may bring to the LORD as restitution for his sin two turtledoves or two young pigeons—one as a sin offering and the other as a burnt offering.

Leviticus 5:7 · BSB

he be not able to bring a lamb6 parallels

Heb. his hand cannot reach to the sufficiency of a lamb

Reciprocal8 parallels

Leviticus 5:8

He is to bring them to the priest, who shall first present the one for the sin offering. He is to twist its head at the front of its neck without severing it;

Leviticus 5:8 · BSB

Reciprocal4 parallels

Leviticus 5:9

then he is to sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood is drained out at the base of the altar. It is a sin offering.

Leviticus 5:9 · BSB

Reciprocal4 parallels

Leviticus 5:10

And the priest must prepare the second bird as a burnt offering according to the ordinance. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven.

Leviticus 5:10 · BSB

manner1 parallel

or , ordinance

it1 parallel

Reciprocal3 parallels

Leviticus 5:11

But if he cannot afford two turtledoves or two young pigeons, he may bring a tenth of an ephah of fine flour as a sin offering. He must not put olive oil or frankincense on it, because it is a sin offering.

Leviticus 5:11 · BSB

But if1 parallel

the tenth part2 parallels

Reciprocal2 parallels

Leviticus 5:12

He is to bring it to the priest, who shall take a handful from it as a memorial portion and burn it on the altar atop the offerings made by fire to the LORD; it is a sin offering.

Leviticus 5:12 · BSB

Reciprocal3 parallels

Leviticus 5:13

In this way the priest will make atonement for him for any of these sins he has committed, and he will be forgiven. The remainder will belong to the priest, like the grain offering.”

Leviticus 5:13 · BSB

Reciprocal8 parallels

Leviticus 5:15

"If someone acts unfaithfully and sins unintentionally against any of the LORD's holy things, he must bring his guilt offering to the LORD: an unblemished ram from the flock, of proper value in silver shekels according to the sanctuary shekel; it is a guilt offering.

Leviticus 5:15 · BSB

the shekel2 parallels

Reciprocal15 parallels

Leviticus 5:16

Regarding any holy thing he has harmed, he must make restitution by adding a fifth of its value to it and giving it to the priest, who will make atonement on his behalf with the ram as a guilt offering, and he will be forgiven.

Leviticus 5:16 · BSB

Reciprocal8 parallels

Leviticus 5:17

If someone sins and violates any of the LORD's commandments even though he was unaware, he is guilty and shall bear his punishment.

Leviticus 5:17 · BSB

a soul sin5 parallels

This case is supposed to differ from the preceding , merely in that the person concerned was not certain whether he had or had not committed the trespass. It is therefore called by the Hebrews a doubtful trespass offering

Reciprocal5 parallels

Leviticus 5:18

He is to bring to the priest an unblemished ram of proper value from the flock as a guilt offering. Then the priest will make atonement on his behalf for the wrong he has committed in ignorance, and he will be forgiven.

Leviticus 5:18 · BSB

Reciprocal3 parallels

Leviticus 5:19

It is a guilt offering; he was certainly guilty before the LORD."

Leviticus 5:19 · BSB

Reciprocal3 parallels

The Treasury of Scripture Knowledge is the classical cross-reference layer — centuries of catchword parallels beneath the site’s quotations, allusions, and echoes. Every reference above also flows into the wider web of connections.

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