O son of man, speak to the sons of your people, and you shall say to them, upon which ever I bring that should take man from out of them, and put him for themselves as a watchman.
And the broadsword coming upon the land, and he should trump the trumpet, and should signify to the people,
and shall hear the sound of the trumpet, and should not take guard, and comes and overtakes him, his blood upon
For the he did not take guard; his blood upon But this one that guarded his life
And the watchman, if he should behold the broadsword coming, and should not signify by the trumpet, and the people should not take guard; and coming, the broadsword should take from out of them a soul, this soul on account but the blood of the hand of the watchman I will require.
And you, O son of man, as watchman to the house of Israel, and you shall hear from out of and you shall announce to them from me.
my saying to the sinner, To death you shall die; and you should not speak to guard the impious from his way, he, the lawless one, of his lawlessness but his blood of
But you, if you should forewarn the impious of his way to turn from it, and he should not turn from his way, this one in but you soul
And you, O son of man, say to the house of Israel! Thus you spoke, saying, Our delusions and our lawless deeds upon and in them we melt away, and how then shall we live?
Say to them! As I live, says Adonai I do not want the death of the impious, to turn from his way, and to live By turning you turn from way For why do you die, O house of Israel?
And you O son of man, say to the sons of your people! of the just in no way should rescue him, in which ever day he should wander. And of the impious in no way shall afflict him in which ever day he should turn from his lawlessness. But no way shall be able to be delivered in of his sin.
In my saying to the righteous that to life and this one has relied upon his righteousness, and should commit lawlessness, all his righteousness in no way shall be called to mind; in his iniquity in which he committed, in it he shall die.
And in my saying to the impious, To death you shall be put to death; and he shall turn from his sin, and shall execute equity and righteousness,
and collateral and for any seizures in to not do unjustly; to life he shall live, and in no way shall he die.
All his sins which he sinned in no way shall be called to mind, for equity by them he shall live.
And shall say is not but this, their way is not right.
In the turning of the righteous from his righteousness, and he should commit lawless deeds, he shall die in them.
And in the turning from his lawlessness, and should observe equity and righteousness; by them he shall live.
And it came to pass in the twelfth year, in the tenth month, of the month of our captivity, there came to me one having escaped from Jerusalem, saying, is captured
And of the lord came upon me at evening before he came; and he opened my mouth as he came to me in the morning; and in opening my mouth it was not held together any longer.
O son of man, the ones inhabiting the places being made desolate upon the land of Israel, speaking they say, one and he held down the land; and we, we are many; to us for a possession.
On account of this say to them! Thus says upon food with and your eyes unto your abominations, and blood then the
And you stood with your broadswords, you did loathsome things, and each the then the
Thus say to them! Thus says assuredly the ones in the places being made desolate swords and the ones upon of the plain to the for a thing to be devoured, and the ones behind the places being walled, and the ones in the caves by plague
And I will make the land a wilderness; and shall perish and shall be made desolate on account of not being anyone traveling through.
And they shall know that I am and I will make their land wilderness, and it shall be made desolate on account of all their abominations which they did.
And you, O son of man, the sons of your people, the ones speaking concerning you by the walls and in the gatehouses of the houses, and speaks his brother, saying, We should come together and should hear the goings forth from
And they come to you as going with one another and they sit down before you, and they hear your sayings, but in no way will they do them, for their mouth, and after
And should you become to them as psaltery and they shall hear your words, but no way shall they do them.
And when ever it should come to pass, they shall say, Behold, it is come; and they shall know that a prophet was in their midst.