_(dzyoo'-gos | ZEV-gose | ZAVE-gose)_
from the same as G2218; a couple, i.e., a team (of oxen yoked together) or brace (of birds tied together); yoke, pair.
_(dzook-tay-ree'-ah | zevk-tay-REE-ah | zayfk-tay-REE-ah)_
feminine of a derivative (at the second stage) from the same as G2218; a fastening (tiller-rope); band.
_(dzyooce | zevs | zayfs)_
a father of helps; of uncertain affinity; in the oblique cases there is used instead of it a (probably cognate) name Δίς , which is otherwise obsolete; Zeus or Dis (among the Latins, Jupiter or Jove), the supreme deity of the Greeks; Jupiter.
_(dzeh'-o | ZEH-oh | ZAY-oh)_
a primary verb; to be hot (boil, of liquids; or glow, of solids), i.e., (figuratively) be fervid (earnest); be fervent.
_(dzay'-los | ZAY-lose | ZAY-lose)_
from G2204; properly, heat, i.e., (figuratively) "zeal" (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband (figuratively, of God), or an enemy, malice); emulation, envy(-ing), fervent mind, indignation, jealousy, zeal.
_(dzay-lo'-o | zay-LOH-oh | zay-LOH-oh)_
from G2205; to have warmth of feeling for or against; affect, covet (earnestly), (have) desire, (move with) envy, be jealous over, (be) zealous(-ly affect).
_(dzay-lo-tace' | zay-loh-TASE | zay-loh-TASE)_
from G2206; a "zealot"; zealous.
_(dzay-lo-tace' | zay-loh-TASE | zay-loh-TASE)_
the same as G2207; a Zealot, i.e., (specially) partisan for Jewish political independence; Zelotes.
From the time of the Maccabees, there existed among the Jews a class of men called Zealots, who vigorously adhered to the Mosaic law and endeavoring even by a resort to violence, after the example of Phinehas, to prevent religion from being violated by others; but in the latter days of the Jewish commonwealth they used their holy zeal as a pretext for the basest crimes.
_(dzay-mee'-ah | zay-MEE-ah | zay-MEE-ah)_
probably akin to the base of G1150 (through the idea of violence); detriment; damage, loss.
_(dzay-mee-o'-o | zay-mee-OH-oh | zay-mee-OH-oh)_
from G2209; to injure, i.e., (reflexively or passively) to experience detriment; be cast away, receive damage, lose, suffer loss.
_(dzay-nas' | zay-NAHS | zay-NAHS)_
Jupiter; probably contracted from a poetic form of G2203 and G1435; Jove-given; Zenas, a Christian; Zenas.
_(dzay-teh'-o | zay-TEH-oh | zay-TAY-oh)_
of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life); be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means).
Compare G4441.
_(dzay'-tay-mah | ZAY-tay-ma | ZAY-tay-ma)_
from G2212; a search (properly concretely), i.e., (in words) a debate; question.
_(dzay'-tay-sis | ZAY-tay-sees | ZAY-tay-sees)_
from G2212; a searching (properly, the act), i.e., a dispute or its theme; question.
_(dziz-an'-ee-on | zee-ZA-nee-one | zee-ZA-nee-one)_
of uncertain origin; darnel or false grain; tares.
_(dzor-ob-ab'-el | zoh-roh-VA-vel | zoh-roh-VA-vale)_
born at Babel, i.e., Babylon; of Hebrew origin (H2216); Zorobabel (i.e., Zerubbabel), an Israelite; Zorobabel.
_(dzof'-os | ZOH-fose | ZOH-fose)_
akin to the base of G3509; gloom (as shrouding like a cloud); blackness, darkness, mist.
_(dzoo-gos' | zoo-GOSE | zyoo-GOSE)_
from the root of ζεύγνυμι (to join, especially by a "yoke"); a coupling, i.e., (figuratively) servitude (a law or obligation); also (literally) the beam of the balance (as connecting the scales); pair of balances, yoke.
_(dzoo'-may | ZOO-may | ZYOO-may)_
probably from G2204; ferment (as if boiling up); leaven.
_(dzoo-mo'-o | zoo-MOH-oh | zyoo-MOH-oh)_
from G2219; to cause to ferment; leaven.
_(dzogue-reh'-o | zoh-GREH-oh | zoh-GRAY-oh)_
from the same as G2226 and G64; to take alive (make a prisoner of war), i.e., (figuratively) to capture or ensnare; take captive, catch.
_(dzo-ay' | zoh-A | zoh-A)_
from G2198; life (literally or figuratively); life(-time).
Compare G5590.
_(dzo'-nay | ZOH-nay | ZOH-nay)_
probably akin to the base of G2218; a belt; by implication, a pocket; girdle, purse.
_(dzone'-noo-mi | ZONE-noo-mee | ZONE-nyoo-mee)_
from G2223; to bind about (especially with a belt); gird.
_(dzo-og-on-eh'-o | zoh-oh-goh-NEH-oh | zoh-oh-goh-NAY-oh)_
from the same as G2226 and a derivative of G1096; to engender alive, i.e., (by analogy) to rescue (passively, be saved) from death; live, preserve.
_(dzo'-on | ZOH-one | ZOH-one)_
neuter of a derivative of G2198; a live thing, i.e., an animal; beast.
_(dzo-op-oy-eh'-o | zoh-oh-poo-EH-oh | zoh-oh-poo-A-oh)_
from the same as G2226 and G4160; to (re-)vitalize (literally or figuratively); make alive, give life, quicken.
_(ay | ay | ay)_
a primary particle of distinction between two connected terms; disjunctive, or; comparative, than; and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
Often used in connection with other particles. Compare especially G2235, G2260, G2273.
_(ay | ay | ay)_
an adverb of confirmation; perhaps intensive of G2228; used only (in the New Testament) before G3303; assuredly; surely.
_(hayg-em-on-yoo'-o | hay-geh-moh-NEV-oh | ay-gay-moh-NAVE-oh)_
from G2232; to act as ruler; be governor.
_(hayg-em-on-ee'-ah | hay-geh-moh-NEE-ah | ay-gay-moh-NEE-ah)_
from G2232; government, i.e., (in time) official term; reign.
_(hayg-em-ohn' | hay-geh-MONE | ay-gay-MONE)_
from G2233; a leader, i.e., chief person (or figuratively, place) of a province; governor, prince, ruler.
In the smaller provinces also, which were so to speak appendages of the greater, he discharged the functions of governor of the province; and such was the relation of the procurator of Judaea to the governor of Syria.
_(hayg-eh'-om-ahee | hay-GEH-oh-meh | ay-GAY-oh-may)_
middle voice of a (presumed) strengthened form of G71; to lead, i.e., command (with official authority); figuratively, to deem, i.e., consider; account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.
_(hay-deh'-oce | hay-THEH-ose | ay-THAY-ose)_
adverb from a derivative of the base of G2237; sweetly, i.e., (figuratively) with pleasure; gladly.
_(ay'-day | A-thay | A-thay)_
apparently from G2228 (or possibly G2229) and G1211; even now; already, (even) now (already), by this time.
_(hay'-dis-tah | HAY-thee-sta | AY-thee-sta)_
neuter plural of the superlative of the same as G2234; with great pleasure; most (very) gladly.
_(hay-don-ay' | hay-thoh-NAY | ay-thoh-NAY)_
from ἁνδάνω (to please); sensual delight; by implication, desire; lust, pleasure.
_(hay-doo'-os-mon | hay-THOO-oh-smone | ay-THYOO-oh-smone)_
neuter of the compound of the same as G2234 and G3744; a sweet-scented plant, i.e., mint; mint.
_(ay'-thos | A-those | A-those)_
a strengthened form of G1485; usage, i.e., (plural) moral habits; manners.
_(hay'-ko | HAY-koh | AY-koh)_
a primary verb; to arrive, i.e., be present (literally or figuratively); come.
_(ay-lee' | ay-LEE | ay-LEE)_
of Hebrew origin (H410 with pronominal suffix); my God; Eli.
The beginning of Psalm 22.
_(hay-lee' | hay-LEE | ay-LEE)_
ascending; of Hebrew origin (H5941); Heli (i.e., Eli), an Israelite; Heli.
_(hay-lee'-as | hay-LEE-as | ay-LEE-as)_
my God is Jehovah; of Hebrew origin (H452); Helias (i.e., Elijah), an Israelite; Elias.
He was born at Thisbe, the unflinching champion of the theocracy in the reigns of the idolatrous kings Ahab and Ahaziah. He was taken up to heaven without dying, whence the Jews expected he would return just before the advent of the Messiah, whom he would prepare the minds of the Israelites to receive.
_(hay-lik-ee'-ah | hay-lee-KEE-ah | ay-lee-KEE-ah)_
from the same as G2245; maturity (in years or size); age, stature.
_(hay-lee'-kos | hay-LEE-kose | ay-LEE-kose)_
from ἧλιξ (a comrade, i.e. one of the same age); as big as, i.e., (interjectively) how much; how (what) great.
_(hay'-lee-os | HAY-lee-ose | AY-lee-ose)_
from ἕλη (a ray; perhaps akin to the alternate of G138); the sun; by implication, light; + east, sun.
_(hay'-los | HAY-lose | AY-lose)_
of uncertain affinity; a stud, i.e., spike; nail.
_(hay-mas' | hay-MAHS | ay-MAHS)_
accusative case plural of G1473; us; our, us, we.
_(hay-mice' | hay-MEES | ay-MEES)_
nominative plural of G1473; we (only used when emphatic); us, we (ourselves).
_(hay-mer'-ah | hay-MEH-ra | ay-MAY-ra)_
feminine (with G5610 implied) of a derivative of ἧμαι (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context); age, + alway, (mid-)day (by day), daily, + for ever, judgment, (day) time, while, years.
Any part of a day is counted as a whole day; therefore the expression "three days and three nights" does not mean literally three whole days but rather at least one whole day plus part of two other days. It is evident that this is an idiom used by the Jews, even in Old Testament times (compare 1 Samuel 30:12 against 1 Samuel 30:13 and Esther 4:16 against Esther 5:1).
_(hay-met'-er-os | hay-MEH-teh-rose | ay-MAY-tay-rose)_
from G2349; our; our, your (by a different reading).
_(ay'-mane | A-mane | A-mane)_
a prolonged form of G2258; I was; be, was.
Sometimes unexpressed.
_(hay-mee-than-ace' | hay-mee-tha-NASE | ay-mee-tha-NASE)_
from a presumed compound of the base of G2255 and G2348; half dead, i.e., entirely exhausted; half dead.
_(hay-meen' | hay-MEEN | ay-MEEN)_
dative case plural of G1473; to (or for, with, by) us; our, (for) us, we.
_(hay'-mee-soo | HAY-mee-soo | AY-mee-syoo)_
neuter of a derivative from an inseparable prefix akin to G260 (through the idea of partition involved in connection) and meaning semi-; (as noun) half; half.
_(hay-mee-o'-ree-on | hay-mee-OH-ree-one | ay-mee-OH-ree-one)_
from the base of G2255 and G5610; a half-hour; half an hour.
_(hay-mone' | hay-MONE | ay-MONE)_
genitive case plural of G1473; of (or from) us; our (company), us, we.
_(ane | ane | ane)_
imperfect of G1510; I (thou, etc.) was (wast or were); + agree, be, X have (+ charge of), hold, use, was(-t), were.
_(hay-nee'-kah | hay-NEE-ka | ay-NEE-ka)_
of uncertain affinity; at which time; when.
_(ay'-per | A-per | A-pare)_
from G2228 and G4007; than at all (or than perhaps, than indeed); than.
_(ay'-pee-os | A-pee-ose | A-pee-ose)_
probably from G2031; properly, affable, i.e., mild or kind; gentle.
_(ayr | are | are)_
watchful; of Hebrew origin (H6147); Er, an Israelite; Er.
_(ay'-rem-os | A-reh-mose | A-ray-mose)_
perhaps by transposition from G2048 (through the idea of stillness); tranquil; quiet.
_(hay-ro'-dace | hay-ROH-thase | ay-ROH-thase)_
heroic; compound of ἥρως (a "hero") and G1491; heroic; Herod, the name of four Jewish kings; Herod.
Herod the Great was the son of Antipater of Idumaea. Appointed king of Judaea 40 BC by the Roman Senate at the suggestion of Antony and with the consent of Octavian, he at length overcame the great opposition which the country made to him and took possession of the kingdom 37 BC; and after the battle of Actium, he was confirmed by Octavian, whose favor he ever enjoyed. He was brave and skilled in war, learned and sagacious; but also extremely suspicious and cruel. Hence he destroyed the entire royal family of Hasmonaeans, put to death many of the Jews that opposed his government, and proceeded to kill even his dearly beloved wife Mariamne of the Hasmonaean line and his two sons she had borne him. By these acts of bloodshed, and especially by his love and imitation of Roman customs and institutions and by the burdensome taxes imposed upon his subjects, he so alienated the Jews that he was unable to regain their favor by his splendid restoration of the temple and other acts of munificence. He died at the age of 70 in the 37th year of his reign, the 4th before the Dionysian era. In his closing years, John the Baptist and Christ were born; Matthew narrates that he commanded all the male children under two years old in Bethlehem to be slain. Herod Antipas was the son of Herod the Great and Malthace, a Samaritan woman. After the death of his father he was appointed by the Romans tetrarch of Galilee and Peraea. His first wife was the daughter of Aretas, king of Arabia; but he subsequently repudiated her and took to himself Herodias, the wife of his brother Herod Philip; and in consequence Aretas, his father-in-law, made war against him and conquered him. He cast John the Baptist into prison because John had rebuked him for this unlawful connection; and afterwards, at the instigation of Herodias, he ordered him to be beheaded. Induced by her, too, he went to Rome to obtain from the emperor the title of king. But in consequence of the accusations brought against him by Herod Agrippa I, Caligula banished him (AD 39) to Lugdunum in Gaul, where he seems to have died. He was light minded, sensual and vicious. Herod Agrippa I was the son of Aristobulus and Berenice, and grandson of Herod the Great. After various changes in fortune, he gained the favor of Caligula and Claudius to such a degree that he gradually obtained the government of all of Palestine, with the title of king. He died at Caesarea, AD 44, at the age of 54, in the seventh (or the 4th, reckoning from the extension of his dominions by Claudius) year of his reign, just after having ordered James the apostle, son of Zebedee, to be slain, and Peter to be cast into prison (see Acts 12:21) (Herod) Agrippa II, son of Herod Agrippa I. When his father died he was a youth of seventeen. In AD 48 he received from Claudius Caesar the government of Chalcis, with the right of appointing the Jewish high priests, together with the care and oversight of the temple at Jerusalem. Four years later Claudius took from him Chalcis and gave him instead a larger domain, of Batanaea, Trachonitis, and Gaulanitis, with the title of king. To those reigns Nero, in AD 53, added Tiberias and Taricheae and Peraean Julias, with fourteen neighbouring villages. He is mentioned in Acts 25 and 26. In the Jewish war, although he strove in vain to restrain the fury of the seditious and bellicose populace, he did not desert to the Roman side. After the fall of Jerusalem, he was vested with praetorian rank and kept the kingdom entire until his death, which took place in the third year of the emperor Trajan, (the 73rd year of his life, and the 52nd of his reign). He was the last representative of the Herodian dynasty.
_(hay-ro-dee-an-oy' | hay-roh-thee-ah-NOO | ay-roh-thee-ah-NOO)_
plural of a derivative of G2264; Herodians, i.e., partisans of Herod; Herodians.
_(hay-ro-dee-as' | hay-roh-thee-AS | ay-roh-thee-AS)_
heroic; from G2264; Herodias, a woman of the Heodian family; Herodias.
She was first married to Herod Philip I, son of Herod the Great, but afterwards formed an unlawful union with Herod Antipas, whom she induced not only to slay John the Baptist but also to make the journey to Rome which ruined him. In the end, she followed him to exile in Gaul.
_(hay-ro-dee'-ohn | hay-roh-THEE-one | ay-roh-THEE-one)_
heroic; from G2264; Herodion, a Christian; Herodion.
_(hay-sah-ee'-as | hay-sa-EE-as | ay-sa-EE-as)_
Jehovah's help; of Hebrew origin (H3470); Hesaias (i.e., Jeshajah), an Israelite; Esaias.
_(ay-sow' | ay-SAV | ay-SAF)_
hairy; of Hebrew origin (H6215); Esau, an Edomite; Esau.
_(hay-soo-khad'-zo | hay-soo-HA-zoh | ay-syoo-HA-zoh)_
from the same as G2272; to keep still (intransitively), i.e., refrain from labor, meddlesomeness or speech; cease, hold peace, be quiet, rest.
_(hay-soo-khee'-ah | hay-soo-HEE-ah | ay-syoo-HEE-ah)_
feminine of G2272; (as noun) stillness, i.e., desistance from bustle or language; quietness, silence.
_(hay-soo'-khee-os | hay-SOO-hee-ose | ay-SYOO-hee-ose)_
a prolonged form of a compound probably of a derivative of the base of G1476 and perhaps G2192; properly, keeping one's seat (sedentary), i.e., (by implication) still (undisturbed, undisturbing); peaceable, quiet.
_(ay'-toy | A-too | A-too)_
from G2228 and G5104; either indeed; whether.
_(hayt-tah'-o | hate-TA-oh | ate-TA-oh)_
from the same as G2276; to make worse, i.e., vanquish (literally or figuratively); by implication, to rate lower; be inferior, overcome.
_(hayt'-tay-mah | HATE-tay-ma | ATE-tay-ma)_
from G2274; a deterioration, i.e., (objectively) failure or (subjectively) loss; diminishing, fault.
_(hate'-ton | HATE-tone | ATE-tone)_
neuter of comparative of ἧκα (slightly) used for that of G2556; worse (as noun); by implication, less (as adverb); less, worse.
_(ay'-to | A-toh | A-toh)_
third person singular imperative of G1510; let him (or it) be; let...be.
_(ay-kheh'-o | ay-HEH-oh | ay-HAY-oh)_
from G2279; to make a loud noise, i.e., reverberate; roar, sound.
_(ay'-khos | A-hose | A-hose)_
of uncertain affinity; a loud or confused noise ("echo"), i.e., roar; figuratively, a rumor; fame, sound.
_(thad-dah'-yos | thahth-THEH-ose | thahth-THAY-ose)_
large hearted, courageous; of uncertain origin; Thaddaeus, one of the Apostles; Thaddaeus.
From a comparison with the list of apostles in Luke 6:16 and Acts 1:13, it seems that Judas, Lebbaeus and Thaddaeus were the same person and the writer of the book of Jude.
_(thal'-as-sah | THA-lahs-sa | THA-lahs-sa)_
probably prolonged from G251; the sea (genitive case or specially); sea.
_(thal'-po | THAHL-poh | THAHL-poh)_
probably akin to θάλλω (to warm); to brood, i.e., (figuratively) to foster; cherish.
_(tham'-ar | THA-mahr | THA-mahr)_
palm tree; of Hebrew origin (H8559); Thamar (i.e., Tamar), an Israelitess; Thamar.
_(tham-beh'-o | thahm-VEH-oh | thahm-VAY-oh)_
from G2285; to stupefy (with surprise), i.e., astound; amaze, astonish.
_(tham'-bos | THAHM-vose | THAHM-vose)_
akin to an obsolete τάφω (to dumbfound); stupefaction (by surprise), i.e., astonishment; X amazed, + astonished, wonder.
_(than-as'-ee-mos | tha-NA-see-mose | tha-NA-see-mose)_
from G2288; fatal, i.e., poisonous; deadly.
_(than-at-ay'-for-os | tha-na-TAY-foh-rose | tha-na-TAY-foh-rose)_
from (the feminine form of) G2288 and G5342; death-bearing, i.e., fatal; deadly.
_(than'-at-os | THA-na-tose | THA-na-tose)_
from G2348; (properly, an adjective used as a noun) death (literally or figuratively); X deadly, (be...) death.
_(than-at-o'-o | tha-na-TOH-oh | tha-na-TOH-oh)_
from G2288 to kill (literally or figuratively); to kill; become dead, (cause to be) put to death, kill, mortify.
_(thap'-to | THA-ptoh | THA-ptoh)_
a primary verb; to celebrate funeral rites, i.e., inter; bury.
_(thar'-ah | THA-ra | THA-ra)_
station; of Hebrew origin (H8646); Thara (i.e., Terach), the father of Abraham; Thara.
_(thar-hreh'-o | thahr-REH-oh | thahr-RAY-oh)_
another form for G2293; to exercise courage; be bold, X boldly, have confidence, be confident.
Compare G5111.
_(thar-seh'-o | thahr-SEH-oh | thahr-SAY-oh)_
from G2294; to have courage; be of good cheer (comfort).
Compare G2292.
_(thar'-sos | THAHR-sose | THAHR-sose)_
akin (by transposition) to θράσος (daring); boldness (subjectively); courage.
_(thos'-mah | THEV-ma | THA-ma)_
apparently from a form of G2300; wonder (properly concrete; but by implication, abstract); admiration.
_(thou-mad'-zo | thev-MA-zoh | tha-MA-zoh)_
from G2295; to wonder; by implication, to admire; admire, have in admiration, marvel, wonder.
_(thow-mas'-ee-os | thev-MA-see-ose | tha-MA-see-ose)_
from G2295; wondrous, i.e., (neuter as noun) a miracle; wonderful thing.
_(thow-mas-tos' | thev-ma-STOSE | tha-ma-STOSE)_
from G2296; wondered at, i.e., (by implication) wonderful; marvel(-lous).
_(theh-ah' | theh-AH | thay-AH)_
feminine of G2316; a female deity; goddess.
_(theh-ah'-om-ahee | theh-AH-oh-meh | thay-AH-oh-may)_
a prolonged form of a primary verb; to look closely at, i.e., (by implication) perceive (literally or figuratively); by extension to visit; behold, look (upon), see.
Compare G3700.