_(bath-oos' | va-THOOS | va-THYOOS)_
from the base of G939; profound (as going down), literally or figuratively; deep, very early.
_(bah-ee'-on | va-EE-one | va-EE-one)_
a diminutive of a derivative probably of the base of G939; a palm twig (as going out far); branch.
_(bal-ah-am' | va-la-AM | va-la-AM)_
perhaps; of Hebrew origin (H1109); Balaam, a Mesopotamian (symbolic of a false teacher); Balaam.
Balaam was native of Pethor a city in Mesopotamia and endued by Jehovah with prophetic power. He was hired by Balak to curse the Israelites; and influenced by the love of reward, he wished to gratify Balak; but he was compelled by Jehovah's power to bless them. Hence later the Jews saw him as a most abandoned deceiver. See Numbers 22 and following.
_(bal-ak' | va-LAHK | va-LAHK)_
a devastator, spoiler; of Hebrew origin (H1111); Balak, a Moabite; Balac.
_(bal-an'-tee-on | va-LAHN-tee-one | va-LAHN-tee-one)_
probably remotely from G906 (as a depository); a pouch (for money); bag, purse.
_(bal'-lo | VAHL-loh | VAHL-loh)_
a primary verb; to throw (in various applications, more or less violent or intense); arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust.
Compare G4496.
_(bap-tid'-zo | va-PTEE-zoh | va-PTEE-zoh)_
from a derivative of G911; to immerse, submerge; to make whelmed (i.e., fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism; dip.
The difference between the words 'βαπτίζω' and 'βάπτω' is well illustrated by a recipe for pickles written in the 2nd Century BC by Nicander, a Greek poet and physician. In his recipe, he states that turnip roots can be first dipped [βάπτω] into boiling water and then soaked [βαπτίζω] in a potent salt solution. The dipping is a temporary action, but the soaking changes the very nature of the vegetable. The complete text, in Greek and English, follows below.
ὅτι δ᾽ ἤσθιον διὰ ἀναστόμωσιν καὶ τὰς δι᾽ ὄξους καὶ νάπυος γογγυλίδας σαφῶς παρίστησι Νίκανδρος ἐν δευτέρῳ Γεωργικῶν λέγων οὕτως: γογγυλίδος δισσὴ γὰρ ἰδ᾽ ἐκ ῥαφάνοιο γενέθλη μακρή τε στιφρή τε φαείνεται ἐν πρασιῇσι. καὶ τὰς μὲν θ᾽ αὕηνον ἀποπλύνας βορέῃσι, προσφιλέας χειμῶνι καὶ οἰκουροῖσιν ἀεργοῖς: θερμοῖς δ᾽ ἰκμανθεῖσαι ἀναζώουσ᾽ ὑδάτεσσι. τμῆγε δὲ γογγυλίδος ῥίζας （καὶ ἀκαρφέα φλοιὸν ἦκα καθηράμενος） λεπτουργέας, ἠελίῳ δὲ αὐήνας ἐπὶ τυτθὸν ὁτὲ ᾿ν ζεστῷ ἀποβάπτων [dip] ὕδατι δριμείῃ πολέας ἐμβάπτισον [soak] ἅλμῃ, ἄλλοτε δ᾽ αὖ λευκὸν γλεῦκος συστάμνισον ὄξει ἶσον ἴσῳ, τὰς δ᾽ ἐντὸς ἐπιστύψας ἁλὶ κρύψαις. πολλάκι δ᾽ ἀσταφίδας προχέαις τριπτῆρι λεήνας σπέρματὰ τ᾽ ἐνδάκνοντα σινήπυος. εἰν ἑνὶ δὲ τρὺξ ὄξεος ἰκμάζουσα καὶ ὠμοτέρην ἐπὶ κόρσην ὥριον ἁλμαίην αμυσαι κεχρηόσι δαίτης.The Deipnosophists, Volume II, Book IV, 133c-133e
Of turnip and cabbage, in truth, two families appear in our gardens, long and solid. The latter you wash and dry in the north wind, and they are welcome in winter even to the idle stay-at homes; for soaked in warm water they come to life again. But the other, the turnip roots, you cut in thin slices, gently cleaning away the undried outer skin, and after drying them in the sun a little, either dip [βάπτω] a quantity of them in boiling water and soak [βαπτίζω] them in strong brine; or again, put equal parts of white must and vinegar in a jar together, then plunge the slices in it, having dried them off with salt. Often, too, you may pound raisins and biting mustard-seeds with a pestle and add it to them. When cream of tartar forms, and the top grows more and more bitter, then 'tis time to draw off the pickle for those who seek their dinner.The Deipnosophistae of Athenaeus, Volume II, Book IV, p. 114-115
_(bap'-tis-mah | VA-ptee-sma | VA-ptee-sma)_
from G907; baptism (technically or figuratively); baptism.
_(bap-tis-mos' | va-ptee-SMOSE | va-ptee-SMOSE)_
from G907; ablution (ceremonial or Christian); baptism, washing.
_(bap-tis-tace' | va-ptee-STASE | va-ptee-STASE)_
from G907; a baptizer, as an epithet of Christ's forerunner; Baptist.
_(bap'-to | VA-ptoh | VA-ptoh)_
a primary verb; to whelm, i.e., cover wholly with a fluid; in the New Testament only in a qualified or special sense, i.e., (literally) to moisten (a part of one's person), or (by implication) to stain (as with dye); dip.
The difference between the words 'βαπτίζω' and 'βάπτω' is well illustrated by a recipe for pickles written in the 2nd Century BC by Nicander, a Greek poet and physician. In his recipe, he states that turnip roots can be first dipped [βάπτω] into boiling water and then soaked [βαπτίζω] in a potent salt solution. The dipping is a temporary action, but the soaking changes the very nature of the vegetable. The complete text, in Greek and English, follows below.
ὅτι δ᾽ ἤσθιον διὰ ἀναστόμωσιν καὶ τὰς δι᾽ ὄξους καὶ νάπυος γογγυλίδας σαφῶς παρίστησι Νίκανδρος ἐν δευτέρῳ Γεωργικῶν λέγων οὕτως: γογγυλίδος δισσὴ γὰρ ἰδ᾽ ἐκ ῥαφάνοιο γενέθλη μακρή τε στιφρή τε φαείνεται ἐν πρασιῇσι. καὶ τὰς μὲν θ᾽ αὕηνον ἀποπλύνας βορέῃσι, προσφιλέας χειμῶνι καὶ οἰκουροῖσιν ἀεργοῖς: θερμοῖς δ᾽ ἰκμανθεῖσαι ἀναζώουσ᾽ ὑδάτεσσι. τμῆγε δὲ γογγυλίδος ῥίζας （καὶ ἀκαρφέα φλοιὸν ἦκα καθηράμενος） λεπτουργέας, ἠελίῳ δὲ αὐήνας ἐπὶ τυτθὸν ὁτὲ ᾿ν ζεστῷ ἀποβάπτων [dip] ὕδατι δριμείῃ πολέας ἐμβάπτισον [soak] ἅλμῃ, ἄλλοτε δ᾽ αὖ λευκὸν γλεῦκος συστάμνισον ὄξει ἶσον ἴσῳ, τὰς δ᾽ ἐντὸς ἐπιστύψας ἁλὶ κρύψαις. πολλάκι δ᾽ ἀσταφίδας προχέαις τριπτῆρι λεήνας σπέρματὰ τ᾽ ἐνδάκνοντα σινήπυος. εἰν ἑνὶ δὲ τρὺξ ὄξεος ἰκμάζουσα καὶ ὠμοτέρην ἐπὶ κόρσην ὥριον ἁλμαίην αμυσαι κεχρηόσι δαίτης.The Deipnosophists, Volume II, Book IV, 133c-133e
Of turnip and cabbage, in truth, two families appear in our gardens, long and solid. The latter you wash and dry in the north wind, and they are welcome in winter even to the idle stay-at homes; for soaked in warm water they come to life again. But the other, the turnip roots, you cut in thin slices, gently cleaning away the undried outer skin, and after drying them in the sun a little, either dip [βάπτω] a quantity of them in boiling water and soak [βαπτίζω] them in strong brine; or again, put equal parts of white must and vinegar in a jar together, then plunge the slices in it, having dried them off with salt. Often, too, you may pound raisins and biting mustard-seeds with a pestle and add it to them. When cream of tartar forms, and the top grows more and more bitter, then 'tis time to draw off the pickle for those who seek their dinner.The Deipnosophistae of Athenaeus, Volume II, Book IV, p. 114-115
_(bar-ab-bas' | va-rahv-VAHS | va-rahv-VAHS)_
son of a father, son of a master; of Chaldee origin (H1347 and H5); son of Abba; Bar-abbas, an Israelite; Barabbas.
_(bar-ak' | va-RAHK | va-RAHK)_
lightning; of Hebrew origin (H1301); Barak, an Israelite; Barak.
_(bar-akh-ee'-as | va-ra-HEE-as | va-ra-HEE-as)_
Jehovah blesses; of Hebrew origin (H1296); Barachias (i.e., Berechijah), an Israelite; Barachias.
_(bar'-bar-os | VAHR-va-rose | VAHR-va-rose)_
of uncertain derivation; a foreigner (i.e., non-Greek); barbarian(-rous).
This word is used in the New Testament without the idea of reproachfulness.
_(bar-eh'-o | va-REH-oh | va-RAY-oh)_
from G926; to weigh down (figuratively); burden, charge, heavy, press.
_(bar-eh'-oce | va-REH-ose | va-RAY-ose)_
adverb from G926; heavily (figuratively); dull.
_(bar-thol-om-ah'-yos | vahr-thoh-loh-MEH-ose | vahr-thoh-loh-MAY-ose)_
son of Tolmai; of Chaldee origin (H1247 and H8526); son of Tolmai; Bar-tholomaeus, a Christian apostle; Bartholomeus.
_(bar-ee-ay-sooce' | va-ree-ay-SOOS | va-ree-ay-SOOS)_
son of Jesus; of Chaldee origin (H1247 and H3091); son of Jesus (or Joshua); Bar-jesus, an Israelite; Barjesus.
_(bar-ee-oo-nas' | va-ree-oh-NAHS | va-ree-oh-NAHS)_
son of Jonah; of Chaldee origin (H1247 and H3124); son of Jonas (or Jonah); Bar-jonas, an Israelite; Bar-jona.
_(bar-nab'-as | vahr-NA-vahs | vahr-NA-vahs)_
son of rest; of Chaldee origin (H1247 and H5029); son of Nabas (i.e., prophecy); Barnabas, an Israelite; Barnabas.
He was a distinguished Christian teacher and companion and colleague of Paul.
_(bar'-os | VA-rose | VA-rose)_
probably from the same as G939 (through the notion of going down; compare G899); weight; in the New Testament only, figuratively, a load, abundance, authority; burden(-some), weight.
_(bar-sab-as' | vahr-sa-VAHS | vahr-sa-VAHS)_
son of Sabas; of Chaldee origin (H1247 and probably H6634); son of Sabas (or Tsaba); Bar-sabas, the name of two Israelites; Barsabas.
_(bar-tim-ah'-yos | vahr-tee-MEH-ose | vahr-tee-MAY-ose)_
son of Timaeus; of Chaldee origin (H1247 and H2931); son of Timaeus (or the unclean); Bar-timaeus, an Israelite; Bartimaeus.
_(bar-oo'-no | va-ROO-noh | va-RYOO-noh)_
from G926; to burden (figuratively); overcharge.
_(bar-ooce' | va-ROOS | va-RYOOS)_
from the same as G922; weighty, i.e., (fig) burdensome, grave; grievous, heavy, weightier.
_(bar-oo'-tim-os | va-ROO-tee-mose | va-RYOO-tee-mose)_
from G926 and G5092; highly valuable; very precious.
_(bas-an-id'-zo | va-sa-NEE-zoh | va-sa-NEE-zoh)_
from G931; to torture; pain, toil, torment, toss, vex.
_(bas-an-is-mos' | va-sa-nee-SMOSE | va-sa-nee-SMOSE)_
from G928; torture; torment.
_(bas-an-is-tace' | va-sa-nee-STASE | va-sa-nee-STASE)_
from G928; a torturer; tormentor.
_(bas'-an-os | VA-sa-nose | VA-sa-nose)_
perhaps remotely from the same as G939 (through the notion of going to the bottom); a touch-stone, i.e., (by analogy) torture; torment.
_(bas-il-i'-ah | va-see-LEE-ah | va-see-LEE-ah)_
from G935; properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively); kingdom, + reign.
_(bas-il'-i-on | va-SEE-lee-one | va-SEE-lee-one)_
neuter of G934; a palace; king's court.
_(bas-il'-i-os | va-SEE-lee-ose | va-SEE-lee-ose)_
from G935; kingly (in nature); royal.
_(bas-il-yooce' | va-see-LEVS | va-see-LAYFS)_
probably from G939 (through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively); king.
_(bas-il-yoo'-o | va-see-LEV-oh | va-see-LAVE-oh)_
from G935; to rule (literally or figuratively); king, reign.
_(bas-il-ee-kos' | va-see-lee-KOSE | va-see-lee-KOSE)_
from G935; regal (in relation), i.e., (literally) belonging to (or befitting) the sovereign (as land, dress, or a courtier), or (figuratively) preeminent; king's, nobleman, royal.
_(bas-il'-is-sah | va-SEE-lees-sa | va-SEE-lees-sa)_
feminine from G936; a queen; queen.
_(bas'-ece | VA-sees | VA-sees)_
from βαίνω (to walk); a pace ("base"), i.e., (by implication) the foot; foot.
_(bas-kah'-ee-no | va-SKEH-noh | va-SKAY-noh)_
akin to G5335; to malign, i.e., (by extension) to fascinate (by false representations); bewitch.
_(bas-tad'-zo | va-STA-zoh | va-STA-zoh)_
perhaps remotely derived from the base of G939 (through the idea of removal); to lift, literally or figuratively (endure, declare, sustain, receive, etc.); bear, carry, take up.
_(bat'-os | VA-tose | VA-tose)_
of uncertain derivation; a brier shrub; bramble, bush.
_(bat'-os | VA-tose | VA-tose)_
of Hebrew origin (H1324); a bath, or measure for liquids; measure.
_(bat'-rakh-os | VA-tra-hose | VA-tra-hose)_
of uncertain derivation; a frog; frog.
_(bat-tol-og-eh'-o | vaht-toh-loh-GEH-oh | vaht-toh-loh-GAY-oh)_
from Βάττος (a proverbial stammerer) and G3056; to stutter, i.e., (by implication) to prate tediously; use vain repetitions.
Some suppose the word derived from Battus, a king of Cyrene, who is said to have stuttered or from a poet named Battus, an author of tedious and wordy poems.
_(bdel'-oog-mah | v-THEH-loog-ma | v-THAY-lyoog-ma)_
from G948; a detestation, i.e., (specially) idolatry; abomination.
_(bdel-ook-tos' | v-theh-look-TOSE | v-thay-lyook-TOSE)_
from G948; detestable, i.e., (specially) idolatrous; abominable.
_(bdel-oos'-so | v-theh-LOOS-soh | v-thay-LYOOS-soh)_
from a (presumed) derivative of βδέω (to stink); to be disgusted, i.e., (by implication) detest (especially of idolatry); abhor, abominable.
_(beb'-ah-yos | VEH-veh-ose | VAY-vay-ose)_
from the base of G939 (through the idea of basality); stable (literally or figuratively); firm, of force, stedfast, sure.
_(beb-ah-yo'-o | veh-veh-OH-oh | vay-vay-OH-oh)_
from G949; to stabilitate (figuratively); confirm, (e-)stablish.
_(beb-ah'-yo-sis | veh-VEH-oh-sees | vay-VAY-oh-sees)_
from G950; stabiliment; confirmation.
_(beb'-ay-los | VEH-vay-lose | VAY-vay-lose)_
from the base of G939 and βηλός (a threshold); accessible (as by crossing the door-way), i.e., (by implication, of Jewish notions) heathenish, wicked; profane (person).
_(beb-ay-lo'-o | veh-vay-LOH-oh | vay-vay-LOH-oh)_
from G952; to desecrate; profane.
_(beh-el-zeb-ool' | veh-el-zeh-VOOL | vay-ale-zay-VOOL)_
lord of the house; of Chaldee origin (by parody on H1176); dung-god; Beelzebul, a name of Satan; Beelzebub.
_(bel-ee'-al | veh-LEE-al | vay-LEE-al)_
worthless, wicked; of Hebrew origin (H1100); worthlessness; Belial, as an epithet of Satan; Belial.
_(bel'-os | VEH-lose | VAY-lose)_
from G906; a missile, i.e., spear or arrow; dart.
_(bel-tee'-on | vel-TEE-one | vale-TEE-one)_
neuter of a compound of a derivative of G906 (used for the comparative of G18); better; very well.
_(ben-ee-am-een' | veh-nee-ah-MEEN | vay-nee-ah-MEEN)_
son of the right hand, son of good fortune; of Hebrew origin (H1144); Benjamin, an Israelite; Benjamin.
_(ber-nee'-kay | ver-NEE-kay | vare-NEE-kay)_
bring victory; from a provincial form of G5342 and G3529; victorious; Bernice, a member of the Herodian family; Bernice.
She was first married to her uncle Herod, king of Chalcis, and after his death (AD 48) she lived under circumstances of great suspicion with her own brother, Agrippa II, in connection with whom she is mentioned as having visited Festus on his appointment as procurator of Judea.
_(ber'-oy-ah | VEH-roo-ah | VAY-roo-ah)_
well watered; perhaps a provincial from a derivative of G4008 (Peroea, i.e. the region beyond the coast-line); Beroea, a place in Macedonia; Berea.
_(ber-oy-ah'-yos | veh-roo-EH-ose | vay-roo-A-ose)_
from G960; a Beroeoean or native of Beroea; of Berea.
_(bay-thab-ar-ah' | vay-tha-va-RA | vay-tha-va-RA)_
house of the ford; of Hebrew origin (H1004 and H5679); ferry-house; Bethabara (i.e., Bethabarah), a place on the Jordan; Bethabara.
This may correspond to Bethbarah (fords of Abarah), the ancient ford of the Jordan on the road to Gilead.
_(bay-than-ee'-ah | vay-tha-NEE-ah | vay-tha-NEE-ah)_
house of dates, house of misery; of Chaldee origin; date-house; Beth-any, a place in Palestine; Bethany.
_(bay-thes-dah' | vay-thes-THA | vay-thase-THA)_
house of mercy, flowing water; of Chaldee origin (compare H1004 and H2617); house of kindness; Beth-esda, a pool in Jerusalem; Bethesda.
_(bayth-leh-em' | vay-thleh-EM | vay-thlay-AME)_
house of bread; of Hebrew origin (H1036); Bethleem (i.e., Beth-lechem), a place in Palestine; Bethlehem.
_(bayth-sahee-dah' | vayth-sa-ee-THA | vayth-sa-ee-THA)_
house of fish; of Chaldee origin (compare H1004 and H6719); fishing-house; Bethsaida, a place in Palestine; Bethsaida.
_(bayth-fag-ay' | vayth-fa-GAY | vayth-fa-GAY)_
house of unripe figs; of Chaldee origin (compare H1004 and H6291); fig-house; Beth-phage, a place in Palestine; Bethphage.
_(bay'-ma | VAY-ma | VAY-ma)_
from the base of G939; a step, i.e., foot-breath; by implication, a rostrum, i.e., a tribunal; judgment-seat, set (foot) on, throne.
_(bay'-rool-los | VAY-rool-lose | VAY-ryool-lose)_
of uncertain derivation; a "beryl"; beryl.
_(bee'-ah | VEE-ah | VEE-ah)_
probably akin to G979 (through the idea of vital activity); force; violence.
_(bee-ad'-zo | vee-AH-zoh | vee-AH-zoh)_
from G970; to force, i.e., (reflexively) to crowd oneself (into), or (passively) to be seized; press, suffer violence.
_(bee'-ah-yos | VEE-eh-ose | VEE-ay-ose)_
from G970; violent; mighty.
_(bee-as-tace' | vee-ah-STASE | vee-ah-STASE)_
from G971; a forcer, i.e., (figuratively) energetic; violent.
_(bib-lee-ar-id'-ee-on | vee-vlee-ah-REE-thee-one | vee-vlee-ah-REE-thee-one)_
a diminutive of G975; a booklet; little book.
_(bib-lee'-on | vee-VLEE-one | vee-VLEE-one)_
a diminutive of G976; a roll; bill, book, scroll, writing.
_(bib'-los | VEE-vlose | VEE-vlose)_
properly, the inner bark of the papyrus plant, i.e. (by implication) a sheet or scroll of writing; a scroll; book.
_(bib-ro'-sko | vee-VROH-skoh | vee-VROH-skoh)_
a reduplicated and prolonged form of an obsolete primary verb (perhaps causative of G1006); to eat; eat.
_(bee-thoo-nee'-ah | vee-thoo-NEE-ah | vee-thyoo-NEE-ah)_
a violent rushing; of uncertain derivation; Bithynia, a region of Asia; Bithynia.
_(bee'-os | VEE-ose | VEE-ose)_
a primary word; life, i.e., (literally) the present state of existence; by implication, the means of livelihood; good, life, living.
_(bee-o'-o | vee-OH-oh | vee-OH-oh)_
from G979; to spend existence; live.
_(bee'-o-sis | VEE-oh-sees | VEE-oh-sees)_
from G980; living (properly, the act, by implication, the mode); manner of life.
_(bee-o-tee-kos' | vee-oh-tee-KOSE | vee-oh-tee-KOSE)_
from a derivative of G980; relating to the present existence; of (pertaining to, things that pertain to) this life.
_(blab-er-os' | vla-veh-ROSE | vla-vay-ROSE)_
from G984; injurious; hurtful.
_(blap'-to | VLA-ptoh | VLA-ptoh)_
a primary verb; properly, to hinder, i.e., (by implication) to injure; hurt.
_(blas-tan'-o | vla-STA-noh | vla-STA-noh)_
from βλαστός (a sprout); to germinate; by implication, to yield fruit; bring forth, bud, spring (up).
_(blas'-tos | VLA-stose | VLA-stose)_
sprout; perhaps the same as the base of G985; Blastus, an officer of Herod Agrippa; Blastus.
_(blas-fay-meh'-o | vla-sfay-MEH-oh | vla-sfay-MAY-oh)_
from G989; to vilify; specially, to speak impiously; (speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
_(blas-fay-me'-ah | vla-sfay-MEE-ah | vla-sfay-MEE-ah)_
from G989; vilification (especially against God); blasphemy, evil speaking, railing.
_(blas'-fay-mos | VLA-sfay-mose | VLA-sfay-mose)_
from a derivative of G984 and G5345; scurrilious, i.e., calumnious (against men), or (specially) impious (against God); blasphemer(-mous), railing.
_(blem'-mah | VLEM-ma | VLAME-ma)_
from G991; vision (properly concrete; by implication, abstract); seeing.
_(blep'-o | VLEH-poh | VLAY-poh)_
a primary verb; to look at (literally or figuratively); behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed.
Compare G3700.
_(blay-teh'-os | vlay-TEH-ose | vlay-TAY-ose)_
from G906; fit to be cast (i.e., applied); must be put.
_(bo-an-erg-es' | voh-ah-ner-GES | voh-ah-nare-GASE)_
sons of thunder; of Chaldee origin (H1123 and H7266); sons of commotion; Boanerges, an epithet of two of the apostles; Boanerges.
The name seems to denote fiery and destructive zeal that may be likened to a thunder storm.
_(bo-ah'-o | voh-AH-oh | voh-AH-oh)_
apparently a prolonged form of a primary verb; to halloo, i.e., shout (for help or in a tumultuous way); cry.
_(bo-ay' | voh-A | voh-A)_
from G994; a halloo, i.e., call (for aid, etc.); cry.
_(bo-ay'-thi-ah | voh-A-thee-ah | voh-A-thee-ah)_
from G998; aid; specially, a rope or chain for frapping a vessel; help.
_(bo-ay-theh'-o | voh-ay-THEH-oh | voh-ay-THAY-oh)_
from G998; to aid or relieve; help, succor.
_(bo-ay-thos' | voh-ay-THOSE | voh-ay-THOSE)_
from G995 and theo (to run); a succorer; helper.
_(both'-oo-nos | VOH-thoo-nose | VOH-thyoo-nose)_
akin to G900; a hole (in the ground); specially, a cistern; ditch, pit.
_(bol-ay' | voh-LAY | voh-LAY)_
from G906; a throw (as a measure of distance); cast.