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G1401

δοῦλος (doûlos)

_(doo'-los | THOO-lose | THOO-lose)_

Definition

from G1210; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency); bond(-man), servant.

  • a slave, bondman, man of servile condition
    • a slave
    • metaphorically, one who gives himself up to another's will those whose service is used by Christ in extending and advancing His cause among men
    • devoted to another to the disregard of one's own interests
  • a servant, attendant

See also

G1210

G1402

δουλόω (doulóō)

_(doo-lo'-o | thoo-LOH-oh | thoo-LOH-oh)_

Definition

from G1401; to enslave (literally or figuratively); bring into (be under) bondage, X given, become (make) servant.

  • to make a slave of, reduce to bondage
  • metaphorically give myself wholly to one's needs and service, make myself a bondman to him

See also

G1401

G1403

δοχή (dochḗ)

_(dokh-ay' | thoh-HAY | thoh-HAY)_

Definition

from G1209; a reception, i.e., convivial entertainment; feast.

  • a feast, banquet

See also

G1209

G1404

δράκων (drákōn)

_(drak'-own | THRA-kone | THRA-kone)_

Definition

probably from an alternate form of δέρκομαι (to look); a fabulous kind of serpent (perhaps as supposed to fascinate); dragon.

  • a dragon, a great serpent, a name for Satan

G1405

δράσσομαι (drássomai)

_(dras'-som-ahee | THRAHS-soh-meh | THRAHS-soh-may)_

Definition

perhaps akin to the base of G1404 (through the idea of capturing); to grasp, i.e., (figuratively) entrap; take.

  • to grasp with the hand, take

See also

G1404

G1406

δραχμή (drachmḗ)

_(drakh-may' | thrahk-MAY | thrahk-MAY)_

Definition

from G1405; a drachma or (silver) coin (as handled); piece (of silver).

  • a drachma, a Greek silver coin about the same weight as a Roman denarius

See also

G1405

G1407

δρέπανον (drépanon)

_(drep'-an-on | THREH-pa-none | THRAY-pa-none)_

Definition

from δρέπω (to pluck); a gathering hook (especially for harvesting); sickle.

  • a sickle, a pruning-hook, a hooked vine knife, such as reapers and vinedressers use

G1408

δρόμος (drómos)

_(drom'-os | THROH-mose | THROH-mose)_

Definition

from the alternate of G5143; a race, i.e., (figuratively) career; course.

  • a course
    • in the New Testament figuratively, the course of life or of office

See also

G5143

G1409

Δρούσιλλα (Droúsilla)

_(droo'-sil-lah | THROO-seel-la | THROO-seel-la)_

Definition

watered by the dew; a feminine diminutive of Drusus (a Roman name); Drusilla, a member of the Herodian family; Drusilla.

  • the daughter of Agrippa the elder, wife of Felix, the governor of Judaea, a most licentious woman

G1410

δύναμαι (dýnamai)

_(doo'-nam-ahee | THOO-na-meh | THYOO-na-may)_

Definition

of uncertain affinity; to be able or possible; be able, can (do, + -not), could, may, might, be possible, be of power.

  • to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favorable circumstances, or by permission of law or custom
  • to be able to do something
  • to be capable, strong and powerful

G1411

δύναμις (dýnamis)

_(doo'-nam-is | THOO-na-mees | THYOO-na-mees)_

Definition

from G1410; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself); ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.

  • strength power, ability
    • inherent power, power residing in a thing by virtue of its nature, or which a person or thing exerts and puts forth
    • power for performing miracles
    • moral power and excellence of soul
    • the power and influence which belong to riches and wealth
    • power and resources arising from numbers
    • power consisting in or resting upon armies, forces, hosts

See also

G1410

G1412

δυναμόω (dynamóō)

_(doo-nam-o'-o | thoo-na-MOH-oh | thyoo-na-MOH-oh)_

Definition

from G1411; to enable; strengthen.

  • to make strong, confirm, strengthen

See also

G1411

G1413

δυνάστης (dynástēs)

_(doo-nas'-tace | thoo-NA-stase | thyoo-NA-stase)_

Definition

from G1410; a ruler or officer; of great authority, mighty, potentate.

  • a prince, a potentate
  • a courtier, high officer, royal minister of great authority

See also

G1410

G1414

δυνατέω (dynatéō)

_(doo-nat-eh'-o | thoo-na-TEH-oh | thyoo-na-TAY-oh)_

Definition

from G1415; to be efficient (figuratively); be mighty.

  • to be powerful or mighty
  • show one's self powerful
  • to be able, have power

See also

G1415

G1415

δυνατός (dynatós)

_(doo-nat-os' | thoo-na-TOSE | thyoo-na-TOSE)_

Definition

from G1410; powerful or capable (literally or figuratively); neuter possible; able, could, (that is) mighty (man), possible, power, strong.

  • able, powerful, mighty, strong
    • mighty in wealth and influence
    • strong in soul
    • to bear calamities and trials with fortitude and patience
    • strong in Christian virtue
  • to be able (to do something)
    • mighty, excelling in something
    • having power for something

See also

G1410

G1416

δύνω (dýnō)

_(doo'-no | THOO-noh | THYOO-noh)_

Definition

prolonged forms of an obsolete primary δύο (to sink); to go "down"; set.

  • to go into, enter
  • go under, be plunged into, sink in
    • used in the New Testament of the setting of the sun

G1417

δύο (dýo)

_(doo'-o | THOO-oh | THYOO-oh)_

Definition

a primary numeral; "two"; both, twain, two.

  • the two, the twain

G1418

δυσ- (dys-)

_(doos | thoos | thyoos)_

Definition

a primary inseparable particle of uncertain derivation; used only in composition as a prefix; hard, i.e., with difficulty; + hard, + grievous, etc.

  • prefix conveying the idea of difficulty, opposition, injuriousness, similar to our "mis-" or "un-" prefixes

G1419

δυσβάστακτος (dysbástaktos)

_(doos-bas'-tak-tos | thoos-VA-stahk-tose | thyoos-VA-stahk-tose)_

Definition

from G1418 and a derivative of G941; oppressive; grievous to be borne.

  • hard to be borne

See also

G941, G1418

G1420

δυσεντερία (dysentería)

_(doos-en-ter-ee'-ah | thoo-sen-teh-REE-ah | thyoo-sane-tay-REE-ah)_

Definition

from G1418 and a comparative of G1787 (meaning a bowel); a "dysentery"; bloody flux.

  • dysentery, bowel ailment

See also

G1418, G1787

G1421

δυσερμήνευτος (dysermḗneutos)

_(doos-er-mane'-yoo-tos | thoo-ser-MAY-nev-tose | thyoo-sare-MAY-nayf-tose)_

Definition

from G1418 and a presumed derivative of G2059; difficult of explanation; hard to be uttered.

  • hard to interpret, difficult to explain

See also

G1418, G2059

G1422

δύσκολος (dýskolos)

_(doo'-kol-os | THOO-skoh-lose | THYOO-skoh-lose)_

Definition

from G1418 and κόλον (food); properly, fastidious about eating (peevish), i.e., (genitive case) impracticable; hard.

  • hard to find agreeable food for, fastidious about food
  • difficult to please, always finding fault
  • difficult

See also

G1418

G1423

δυσκόλως (dyskólōs)

_(doos-kol'-oce | thoo-SKOH-lose | thyoo-SKOH-lose)_

Definition

adverb from G1422; impracticably; hardly.

  • with difficulty

See also

G1422

G1424

δυσμή (dysmḗ)

_(doos-may' | thoo-SMAY | thyoo-SMAY)_

Definition

from G1416; the sun-set, i.e., (by implication) the western region; west.

  • the setting of the sun
  • the region of the sunset, the west

See also

G1416

G1425

δυσνόητος (dysnóētos)

_(doos-no'-ay-tos | thoos-NOH-ay-tose | thyoos-NOH-ay-tose)_

Definition

from G1418 and a derivative of G3539; difficult of perception; hard to be understood.

  • hard to be understood

See also

G1418, G3539

G1426

δυσφημία (dysphēmía)

_(doos-fay-mee'-ah | thoo-sfay-MEE-ah | thyoo-sfay-MEE-ah)_

Definition

from a compound of G1418 and G5345; defamation; evil report.

  • the condition of one who is defamed
    • ill-repute, and the action of one who uses disgraceful language

See also

G1418, G5345

G1427

δώδεκα (dṓdeka)

_(do'-dek-ah | THOH-theh-ka | THOH-thay-ka)_

Definition

from G1417 and G1176; two and ten, i.e., a dozen; twelve.

  • twelve
    • the twelve apostles of Jesus, so called by way of eminence

See also

G1176, G1417

G1428

δωδέκατος (dōdékatos)

_(do-dek'-at-os | thoh-THEH-ka-tose | thoh-THAY-ka-tose)_

Definition

from G1427; twelfth; twelfth.

  • twelfth

See also

G1427

G1429

δωδεκάφυλον (dōdekáphylon)

_(do-dek-af'-oo-lon | thoh-theh-KA-foo-lone | thoh-thay-KA-fyoo-lone)_

Definition

from G1427 and G5443; the commonwealth of Israel; twelve tribes.

  • the twelve tribes, used collectively of the Israelitish people, as consisting of the twelve tribes

See also

G1427, G5443

G1430

δῶμα (dōma)

_(do'-mah | THOH-ma | THOH-ma)_

Definition

from δέμω (to build); properly, an edifice, i.e., (specially) a roof; housetop.

  • a building, house
  • a part of a building, dining room, hall
  • house top, roof
    • the house tops of Middle Easterners were (and still are) level and frequented not only for walking, but also for meditation and prayer

G1431

δωρεά (dōreá)

_(do-reh-ah' | thoh-reh-AH | thoh-ray-AH)_

Definition

from G1435; a gratuity; gift.

  • a gift

See also

G1435

G1432

δωρεάν (dōreán)

_(do-reh-an' | thoh-reh-AN | thoh-ray-AN)_

Definition

accusative case of G1431 as adverb; gratuitously (literally or figuratively); without a cause, freely, for naught, in vain.

  • freely, undeservedly

See also

G1431

G1433

δωρέομαι (dōréomai)

_(do-reh'-om-ahee | thoh-REH-oh-meh | thoh-RAY-oh-may)_

Definition

middle voice from G1435; to bestow gratuitously; give.

  • to present, bestow

See also

G1435

G1434

δώρημα (dṓrēma)

_(do'-ray-mah | THOH-ray-ma | THOH-ray-ma)_

Definition

from G1433; a bestowment; gift.

  • a gift, bounty, benefaction

See also

G1433

G1435

δῶρον (dōron)

_(do'-ron | THOH-rone | THOH-rone)_

Definition

a present; specially, a sacrifice; gift, offering.

  • a gift, present
    • gifts offered in expression of honor
    • of sacrifices and other gifts offered to God
    • of money cast into the treasury for the purposes of the temple and for the support of the poor
  • the offering of a gift or of gifts

G1436

ἔα (éa)

_(eh'-ah | EH-ah | A-ah)_

Definition

apparent imperative of G1439; properly, let it be, i.e., (as interjection) aha!; let alone.

  • interjection expressive of indignation, or of wonder mixed with fear, ha! ah!

See also

G1439

G1437

ἐάν (eán)

_(eh-an' | eh-AN | ay-AN)_

Definition

from G1487 and G302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty; before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when(-soever), whether (or), to whom, (who-)so(-ever).

  • if, in case

See also

G302, G1487, G3361

G1438

ἑαυτοῦ (heautoû)

_(heh-ow-too' | heh-av-TOO | ay-af-TOO)_

Definition

from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; (him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc; alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your(-selves) (own, own conceits, own selves).

  • himself, herself, itself, themselves

Note

Used in conjunction with the personal pronoun of the other persons.

See also

G846

G1439

ἐάω (eáō)

_(eh-ah'-o | eh-AH-oh | ay-AH-oh)_

Definition

of uncertain affinity; to let be, i.e., permit or leave alone; commit, leave, let (alone), suffer.

  • to allow, permit, let
  • to allow one to do as he wishes, not to restrain, to let alone
  • to give up, let go, leave

See also

G1436

G1440

ἑβδομήκοντα (hebdomḗkonta)

_(heb-dom-ay'-kon-tah | hev-thoh-MAY-kone-ta | ave-thoh-MAY-kone-ta)_

Definition

from G1442 and a modified form of G1176; seventy; seventy, three score and ten.

  • seventy
    • the seventy disciples whom Jesus sent out in addition to the twelve apostles

See also

G1176, G1442

G1441

ἑβδομηκοντάκις (hebdomēkontákis)

_(heb-dom-ay-kon-tak-is | hev-thoh-may-kone-TA-kees | ave-thoh-may-kone-TA-kees)_

Definition

multiple adverb from G1440; seventy times; seventy times.

  • seventy times seven times
    • countless times

See also

G1440

G1442

ἕβδομος (hébdomos)

_(heb'-dom-os | HEV-thoh-mose | AVE-thoh-mose)_

Definition

ordinal from G2033; seventh; seventh.

  • seventh

See also

G2033

G1443

Ἐβέρ (Ebér)

_(eb-er' | eh-VER | ay-VARE)_

Definition

the region beyond; of Hebrew origin (H5677); Eber, a patriarch; Eber.

  • the son of Salah, and great grandson of Shem, one of Abraham's ancestors

See also

H5677

G1444

Ἑβραϊκός (Hebraïkós)

_(heb-rah-ee-kos' | heh-vra-ee-KOSE | ay-vra-ee-KOSE)_

Definition

from G1443; Hebraic or the Jewish language; Hebrew.

  • Hebrew

See also

G1443

G1445

Ἑβραῖος (Hebraîos)

_(heb-rah'-yos | heh-VREH-ose | ay-VRAY-ose)_

Definition

from G1443; a Hebraean (i.e., Hebrew) or Jew; Hebrew.

  • Hebrew
    • any one of the Jewish or Israelitish nations
  • in a narrower sense, those who live in Palestine and use the language of the country
  • all Jewish Christians, whether they spoke Aramaic or Greek

See also

G1443

G1446

Ἑβραΐς (Hebraḯs)

_(heb-rah-is' | heh-vra-EES | ay-vra-EES)_

Definition

from G1443; the Hebraistic (Hebrew) or Jewish (Chaldee) language; Hebrew.

  • Hebrew, the Hebrew language, not that however in which the Old Testament was written but the Chaldee, which at the time of Jesus and the apostles had long superseded it in Palestine

See also

G1443

G1447

Ἑβραϊστί (Hebraïstí)

_(heb-rah-is-tee' | heh-vra-ee-STEE | ay-vra-ee-STEE)_

Definition

adverb from G1446; Hebraistically or in the Jewish (Chaldee) language; in (the) Hebrew (tongue).

  • in Hebrew, i.e., in Chaldee

See also

G1446

G1448

ἐγγίζω (engízō)

_(eng-id'-zo | eng-GEE-zoh | ayng-GEE-zoh)_

Definition

from G1451; to make near, i.e., (reflexively) approach; approach, be at hand, come (draw) near, be (come, draw) nigh.

  • to bring near, to join one thing to another
  • to draw or come near to, to approach

See also

G1451

G1449

ἐγγράφω (engráphō)

_(eng-graf'-o | eng-GRA-foh | ayng-GRA-foh)_

Definition

from G1722 and G1125; to "engrave", i.e., inscribe; write (in).

  • to engrave, inscribe, write in or on
    • to record, enrol

See also

G1125, G1722

G1450

ἔγγυος (éngyos)

_(eng'-goo-os | ENG-goo-ose | AYNG-gyoo-ose)_

Definition

from G1722 and γυῖον (a limb); pledged (as if articulated by a member), i.e., a bondsman; surety.

  • a surety, a sponsor

See also

G1722

G1451

ἐγγύς (engýs)

_(eng-goos' | eng-GOOS | ayng-GYOOS)_

Definition

from a primary verb ἄγχω (to squeeze or throttle; akin to the base of G43); near (literally or figuratively, of place or time); from , at hand, near, nigh (at hand, unto), ready.

  • near, of place and position
    • near
    • those who are near access to God
    • Jews, as opposed to those who are alien from God and his blessings
    • The Rabbis used the term "to make nigh" as equivalent to "to make a proselyte"
  • of time
    • of times imminent and soon to come pass

See also

G43

G1452

ἐγγύτερον (engýteron)

_(eng-goo'-ter-on | eng-GOO-teh-rone | ayng-GYOO-tay-rone)_

Definition

neuter of the comparative of G1451; nearer; nearer.

  • nearer

See also

G1451

G1453

ἐγείρω (egeírō)

_(eg-i'-ro | eh-GEE-roh | ay-GEE-roh)_

Definition

probably akin to the base of G58 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e., rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence); awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.

  • to arouse, cause to rise
    • to arouse from sleep, to awake
    • to arouse from the sleep of death, to recall the dead to life
    • to cause to rise from a seat or bed etc.
    • to raise up, produce, cause to appear
    • to cause to appear, bring before the public
    • to raise up, stir up, against one
    • to raise up i.e., cause to be born
    • of buildings, to raise up, construct, erect

See also

G58

G1454

ἔγερσις (égersis)

_(eg'-er-sis | EH-ger-sees | A-gare-sees)_

Definition

from G1453; a resurgence (from death); resurrection.

  • a rousing, excitation
  • a rising up
  • resurrection from the dead

See also

G1453

G1455

ἐγκάθετος (enkáthetos)

_(eng-kath'-et-os | eng-KA-theh-tose | ayng-KA-thay-tose)_

Definition

from G1722 and a derivative of G2524; subinduced, i.e., surreptitiously suborned as a lier-in-wait; spy.

  • secretly to lie in wait, a spy
  • one who is bribed by others to entrap a man by crafty words

See also

G1722, G2524

G1456

ἐγκαίνια (enkaínia)

_(eng-kah'-ee-nee-ah | eng-KEH-nee-ah | ayng-KAY-nee-ah)_

Definition

neuter plural of a presumed compound from G1722 and G2537; innovatives, i.e., (specially) renewal (of religious services after the Antiochian interruption); dedication.

  • dedication, consecration
    • in particular the annual feast celebrated eight days beginning in the 25th of Chislev (middle of our December), instituted by Judas Maccabaeus [164 BC] in memory of the cleansing of the temple from the pollution of Antiochus Epiphanes

See also

G1722, G2537

G1457

ἐγκαινίζω (enkainízō)

_(eng-kahee-nid'-zo | eng-keh-NEE-zoh | ayng-kay-NEE-zoh)_

Definition

from G1456; to renew, i.e., inaugurate; consecrate, dedicate.

  • to renew
  • to do anew, again
  • to initiate, consecrate, dedication

See also

G1456

G1458

ἐγκαλέω (enkaléō)

_(eng-kal-eh'-o | eng-ka-LEH-oh | ayng-ka-LAY-oh)_

Definition

from G1722 and G2564; to call in (as a debt or demand), i.e., bring to account (charge, criminate, etc.); accuse, call in question, implead, lay to the charge.

  • to come forward as accuser against, bring charge against
  • to be accused

See also

G1722, G2564

G1459

ἐγκαταλείπω (enkataleípō)

_(eng-kat-al-i'-po | eng-ka-ta-LEE-poh | ayng-ka-ta-LEE-poh)_

Definition

from G1722 and G2641; to leave behind in some place, i.e., (in a good sense) let remain over, or (in a bad sense) to desert; forsake, leave.

  • abandon, desert
    • leave in straits, leave helpless
    • totally abandoned, utterly forsaken
  • to leave behind among, to leave surviving

See also

G1722, G2641

G1460

ἐγκατοικέω (enkatoikéō)

_(eng-kat-oy-keh'-o | eng-ka-too-KEH-oh | ayng-ka-too-KAY-oh)_

Definition

from G1722 and G2730; to settle down in a place, i.e., reside; dwell among.

  • to dwell among

See also

G1722, G2730

G1461

ἐγκεντρίζω (enkentrízō)

_(eng-ken-trid'-zo | eng-ken-TREE-zoh | ayng-kane-TREE-zoh)_

Definition

from G1722 and a derivative of G2759; to prick in, i.e., ingraft; graff in(-to).

  • to cut into for the sake of inserting a scion
  • to inoculate, ingraft, graft in

See also

G1722, G2759

G1462

ἔγκλημα (énklēma)

_(eng'-klay-mah | ENG-klay-ma | AYNG-klay-ma)_

Definition

from G1458; an accusation, i.e., offence alleged; crime laid against, laid to charge.

  • accusation: the crime of which one is accused

See also

G1458

G1463

ἐγκομβόομαι (enkombóomai)

_(eng-kom-bo'-om-ahee | eng-kome-VOH-oh-meh | ayng-kome-VOH-oh-may)_

Definition

middle voice from G1722 and κομβόω (to gird); to engirdle oneself (for labor), i.e., figuratively (the apron as being a badge of servitude) to wear (in token of mutual deference); be clothed with.

  • knot or band by which two things are fastened together, to fasten or gird one's self This was the white scarf or apron of slaves, which was fastened to the belt of the vest and distinguished slaves from freemen, hence in

See also

G1722

G1464

ἐγκοπή (enkopḗ)

_(eng-kop-ay' | eng-koh-PAY | ayng-koh-PAY)_

Definition

from G1465; a hindrance; X hinder.

  • a cutting (made in a road to impede an enemy in pursuit)
  • a hindrance

See also

G1465

G1465

ἐγκόπτω (enkóptō)

_(eng-kop'-to | eng-KOH-ptoh | ayng-KOH-ptoh)_

Definition

from G1722 and G2875; to cut into, i.e., (figuratively) impede, detain; hinder, be tedious unto.

  • to cut into, to impede one's course by cutting off his way
  • hinder

See also

G1722, G2875

G1466

ἐγκράτεια (enkráteia)

_(eng-krat'-i-ah | eng-KRA-tee-ah | ayng-KRA-tee-ah)_

Definition

from G1468; self-control (especially continence); temperance.

  • self-control (the virtue of one who masters his desires and passions, especially his sensual appetites)

See also

G1468

G1467

ἐγκρατεύομαι (enkrateúomai)

_(eng-krat-yoo'-om-ahee | eng-kra-TEV-oh-meh | ayng-kra-TAVE-oh-may)_

Definition

middle voice from G1468; to exercise self-restraint (in diet and chastity); can(-not) contain, be temperate.

  • to be self-controlled, continent
    • to exhibit self-government, conduct, one's self temperately
    • in a figure drawn from athletes, who in preparing themselves for the games abstained from unwholesome food, wine, and sexual indulgence

See also

G1468

G1468

ἐγκρατής (enkratḗs)

_(eng-krat-ace' | eng-kra-TASE | ayng-kra-TASE)_

Definition

from G1722 and G2904; strong in a thing (masterful), i.e., (figuratively and reflexively) self-controlled (in appetite, etc.); temperate.

  • strong, robust
  • having power over, possessed of (a thing)
  • mastering, controlling, curbing, restraining
    • controlling one's self, temperate, continent

See also

G1722, G2904

G1469

ἐγκρίνω (enkrínō)

_(eng-kree'-no | eng-KREE-noh | ayng-KREE-noh)_

Definition

from G1722 and G2919; to judge in, i.e., count among; make of the number.

  • to reckon among, judge among
  • to judge one worthy of being admitted to a certain class

See also

G1722, G2919

G1470

ἐγκρύπτω (enkrýptō)

_(eng-kroop'-to | eng-KROO-ptoh | ayng-KRYOO-ptoh)_

Definition

from G1722 and G2928; to conceal in, i.e., incorporate with; hid in.

  • to conceal in something
  • to mingle one thing with another

See also

G1722, G2928

G1471

ἔγκυος (énkyos)

_(eng'-koo-os | ENG-koo-ose | AYNG-kyoo-ose)_

Definition

from G1722 and the base of G2949; swelling inside, i.e., pregnant; great with child.

  • big with child, pregnant

See also

G1722, G2949

G1472

ἐγχρίω (enchríō)

_(eng-khree'-o | eng-HREE-oh | ayng-HREE-oh)_

Definition

from G1722 and G5548; to rub in (oil), i.e., besmear; anoint.

  • to rub in, besmirch, anoint
  • to anoint one's self

See also

G1722, G5548

G1473

ἐγώ (egṓ)

_(eg-o' | eh-GOH | ay-GOH)_

Definition

a primary pronoun of the first person I (only expressed when emphatic); I, me; I, me.

  • I, me, my

Note

For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.

See also

G1691, G1698, G1700, G2248, G2249, G2254, G2257

G1474

ἐδαφίζω (edaphízō)

_(ed-af-id'-zo | eh-tha-FEE-zoh | ay-tha-FEE-zoh)_

Definition

from G1475; to raze; lay even with the ground.

  • to throw to the ground
    • both of cities and buildings, to raze, level with the earth
    • metaphorically of men

See also

G1475

G1475

ἔδαφος (édaphos)

_(ed'-af-os | EH-tha-fose | A-tha-fose)_

Definition

from the base of G1476; a basis (bottom), i.e., the soil; ground.

  • bottom, base, ground

See also

G1476

G1476

ἑδραῖος (hedraîos)

_(hed-rah'-yos | heh-THREH-ose | ay-THRAY-ose)_

Definition

from a derivative of ἕζομαι (to sit); sedentary, i.e., (by implication) immovable; settled, stedfast.

  • sitting, sedentary
  • firm, immovable, steadfast

G1477

ἑδραίωμα (hedraíōma)

_(hed-rah'-yo-mah | heh-THREH-oh-ma | ay-THRAY-oh-ma)_

Definition

from a derivative of G1476; a support, i.e., (figuratively) basis; ground.

  • a stay, prop, support

See also

G1476

G1478

Ἐζεκίας (Ezekías)

_(ed-zek-ee'-as | eh-zeh-KEE-as | ay-zay-KEE-as)_

Definition

the might of Jehovah; of Hebrew origin (H2396); Ezekias (i.e., Hezekeiah), an Israelite; Ezekias.

  • the twelfth king of Judah

See also

H2396

G1479

ἐθελοθρησκεία (ethelothrēskeía)

_(eth-el-oth-race-ki'-ah | eh-theh-loh-thray-SKEE-ah | ay-thay-loh-thray-SKEE-ah)_

Definition

from G2309 and G2356; voluntary (arbitrary and unwarranted) piety, i.e., sanctimony; will worship.

  • voluntary, arbitrary worship
    • worship which one prescribes and devises for himself, contrary to the contents and nature of faith which ought to be directed to Christ
    • said of the misdirected zeal and the practice of ascetics

See also

G2309, G2356

G1480

ἐθίζω (ethízō)

_(eth-id'-zo | eh-THEE-zoh | ay-THEE-zoh)_

Definition

from G1485; to accustom, i.e., (neuter passive participle) customary; custom.

  • to accustomed, usage, custom

See also

G1485

G1481

ἐθνάρχης (ethnárchēs)

_(eth-nar'-khace | eh-THNAHR-hase | ay-THNAHR-hase)_

Definition

from G1484 and G746; the governor (not king) of a district; ethnarch.

  • an ethnarch, one set over a people as ruler, but without the authority and name of a king

See also

G746, G1484

G1482

ἐθνικός (ethnikós)

_(eth-nee-kos' | eh-thnee-KOSE | ay-thnee-KOSE)_

Definition

from G1484; national ("ethnic"), i.e., (specially) a Gentile; heathen (man).

  • adapted to the genius or customs of a people, peculiar to a people, national
  • suited to the manners or language of foreigners, strange, foreign
  • in the New Testament savouring of the nature of pagans, alien to the worship of the true God, heathenish
    • of the pagan, the Gentile

See also

G1484

G1483

ἐθνικῶς (ethnikōs)

_(eth-nee-koce' | eh-thnee-KOSE | ay-thnee-KOSE)_

Definition

adverb from G1482; as a Gentile; after the manner of Gentiles.

  • like the Gentiles

See also

G1482

G1484

ἔθνος (éthnos)

_(eth'-nos | EH-thnose | A-thnose)_

Definition

probably from G1486; a race (as of the same habit), i.e., a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan); Gentile, heathen, nation, people.

  • a multitude (whether of men or of beasts) associated or living together
    • a company, troop, swarm
  • a multitude of individuals of the same nature or genus
    • the human race
  • a race, nation, people group
  • in the Old Testament, foreign nations not worshipping the true God, pagans, Gentiles
  • Paul uses the term for Gentile Christians

See also

G1486

G1485

ἔθος (éthos)

_(eth'-os | EH-those | A-those)_

Definition

from G1486; a usage (prescribed by habit or law); custom, manner, be wont.

  • custom
  • usage prescribed by law, institute, prescription, rite

See also

G1486

G1486

ἔθω (éthō)

_(eth'-o | EH-thoh | A-thoh)_

Definition

a primary verb; to be used (by habit or conventionality); neuter perfect participle usage; be custom (manner, wont).

  • to be accustomed, used, wont
  • that which is wont
  • usage, custom

G1487

εἰ (ei)

_(i | ee | ee)_

Definition

a primary particle of conditionality; if, whether, that, etc; forasmuch as, if, that, (al-)though, whether.

  • if, whether

Note

Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, G1537.

See also

G1437, G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, G1537

G1488

εἶ (eî)

_(i | ee | ee)_

Definition

second person singular present of G1510; thou art; art, be.

  • you are, thou art

See also

G1510

G1489

εἴγε (eíge)

_(i'-gheh | EE-geh | EE-gay)_

Definition

from G1487 and G1065; if indeed, seeing that, unless, (with negative) otherwise; if (so be that, yet).

  • if, indeed, inasmuch, as, since

See also

G1065, G1487

G1490

εἰ δὲ μή(γε) (ei dè mḗ(ge))

_(i deh may'-(gheh) | ee theh MAY-geh | ee thay MAY-gay)_

Definition

from G1487, G1161, and G3361 (sometimes with G1065 added); but if not; (or) else, if (not, otherwise), otherwise.

  • otherwise, but if not

Note

Can also be spelled "εἰ δὲ μή."

See also

G1065, G1161, G1487, G3361

G1491

εἶδος (eîdos)

_(i'-dos | EE-those | EE-those)_

Definition

from G1492; a view, i.e., form (literally or figuratively); appearance, fashion, shape, sight.

  • the external or outward appearance, form figure, shape
  • form, kind

See also

G1492

G1492

εἴδω (eídō)

_(i'-do | EE-thoh | EE-thoh)_

Definition

a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot.

  • to see
    • to perceive with the eyes
    • to perceive by any of the senses
    • to perceive, notice, discern, discover
    • to see
    • i.e., to turn the eyes, the mind, the attention to anything
    • to pay attention, observe
    • to see about something
    • i.e., to ascertain what must be done about it
    • to inspect, examine
    • to look at, behold
    • to experience any state or condition
    • to see i.e., have an interview with, to visit
  • to know
    • to know of anything
    • to know, i.e., get knowledge of, understand, perceive
    • of any fact
    • the force and meaning of something which has definite meaning
    • to know how, to be skilled in
    • to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)

Note

Compare G3700.

See also

G3700, G3708

G1493

εἰδωλεῖον (eidōleîon)

_(i-do-li'-on | ee-thoh-LEE-one | ee-thoh-LEE-one)_

Definition

neuter of a presumed derivative of G1497; an image-fane; idol's temple.

  • an idol's temple, temple consecrated to idols

See also

G1497

G1494

εἰδωλόθυτον (eidōlóthyton)

_(i-do-loth'-oo-ton | ee-thoh-LOH-thoo-tone | ee-thoh-LOH-thyoo-tone)_

Definition

neuter of a compound of G1497 and a presumed derivative of G2380; an image-sacrifice, i.e., part of an idolatrous offering; (meat, thing that is) offered (in sacrifice, sacrificed) to (unto) idols.

  • sacrificed to idols, the flesh left over from the heathen sacrifices
    • it was either eaten at the feasts or sold (by the poor and the miserly) in the market

See also

G1497, G2380

G1495

εἰδωλολατρεία (eidōlolatreía)

_(i-do-lol-at-ri'-ah | ee-thoh-loh-la-TREE-ah | ee-thoh-loh-la-TREE-ah)_

Definition

from G1497 and G2999; image-worship (literally or figuratively); idolatry.

  • the worship of false gods, idolatry
    • of the formal sacrificial feats held in honor of false gods
    • of avarice, as a worship of Mammon
  • in the plural, the vices springing from idolatry and peculiar to it

See also

G1497, G2999

G1496

εἰδωλολάτρης (eidōlolátrēs)

_(i-do-lol-at'-race | ee-thoh-loh-LA-trase | ee-thoh-loh-LA-trase)_

Definition

from G1497 and the base of G3000; an image- (servant or) worshipper (literally or figuratively); idolater.

  • a worshipper of false gods, a idolater
    • used of any one even Christian, participant in any way in the worship of the heathen, especially one who attends their sacrificial feasts and eats of the remains of offered victims
  • a covetous man as a worshipper of Mammon

See also

G1497, G3000

G1497

εἴδωλον (eídōlon)

_(i'-do-lon | EE-thoh-lone | EE-thoh-lone)_

Definition

from G1491; an image (i.e., for worship); by implication, a heathen god, or (plural) the worship of such; idol.

  • an image, likeness
    • i.e., whatever represents the form of an object, either real or imaginary
    • used of the shades of the departed, apparitions, spectres, phantoms of the mind, etc.
  • the image of an heathen god
  • a false god

See also

G1491

G1498

εἴην (eíēn)

_(i'-ane | EE-ane | EE-ane)_

Definition

optative (i.e. English subjunctive) present of G1510 (including the other person); might (could, would, or should) be; mean, + perish, should be, was, were.

  • to be, to exist, to happen, to be present

See also

G1510

G1499

εἰ καί (ei kaí)

_(i kahee | ee keh | ee kay)_

Definition

from G1487 and G2532; if also (or even); if (that), though.

  • even, if, although

See also

G1487, G2532

G1500

εἰκῆ (eikē)

_(i-kay' | ee-KAY | ee-KAY)_

Definition

probably from G1502 (through the idea of failure); idly, i.e., without reason (or effect); without a cause, (in) vain(-ly).

  • inconsiderably, without purpose, without just cause
  • in vain
    • without success or effort

See also

G1502