Greek Lexicon G1401–G1500 (Strong's)

G1401

δοῦλος (doûlos)

(doo'-los | THOO-lose | THOO-lose)

Definition

from G1210; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency); bond(-man), servant.

a slave, bondman, man of servile condition
- a slave
- metaphorically, one who gives himself up to another's will those whose service is used by Christ in extending and advancing His cause among men
- devoted to another to the disregard of one's own interests
a servant, attendant

G1402

δουλόω (doulóō)

(doo-lo'-o | thoo-LOH-oh | thoo-LOH-oh)

Definition

from G1401; to enslave (literally or figuratively); bring into (be under) bondage, X given, become (make) servant.

to make a slave of, reduce to bondage
metaphorically give myself wholly to one's needs and service, make myself a bondman to him

G1403

δοχή (dochḗ)

(dokh-ay' | thoh-HAY | thoh-HAY)

Definition

from G1209; a reception, i.e., convivial entertainment; feast.

a feast, banquet

G1403.1

δράγμα (dragma)

(THRAG-ma)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun from δράσσομαι (G1405, to grasp); a handful of grain, a sheaf — Joseph's dream-sheaves that bowed, the wave-sheaf of firstfruits brought to the priest, and the forgotten sheaf left for the sojourner, the orphan, and the widow.

sheaf (of grain)

Septuagint usage

17 occurrences in the LXX Reference interlinear: Genesis 37:7 (behold, my sheaf arose, and your sheaves bowed down to it); Leviticus 23:10 (bring the sheaf of the firstfruits of your harvest to the priest); Leviticus 23:11 (he shall wave the sheaf before the Lord); Deuteronomy 24:19 (the forgotten sheaf left for the sojourner, the orphan, and the widow).

G1404

δράκων (drákōn)

(drak'-own | THRA-kone | THRA-kone)

Definition

probably from an alternate form of δέρκομαι (to look); a fabulous kind of serpent (perhaps as supposed to fascinate); dragon.

a dragon, a great serpent, a name for Satan

For the Septuagint (ABP) word at this number, see G1404.1 below.

G1404.1

δράξ (drax)

(THRAX)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun from δράσσομαι (G1405, to grasp); a handful, the hollow of the hand — the priest's memorial handful of the grain offering, the widow of Zarephath's handful of flour, and the hollow of the hand in which the Lord measured the waters.

handful
the hollow of the hand

Septuagint usage

10 occurrences in the LXX Reference interlinear: Leviticus 2:2 (the priest shall grasp a handful of the fine flour as its memorial); 1 Kings 17:12 (a handful of flour in the jar); Ecclesiastes 4:6 (better one handful with rest); Isaiah 40:12 (who measured the waters in the hollow of his hand?).

δράσσομαι (drássomai)

(dras'-som-ahee | THRAHS-soh-meh | THRAHS-soh-may)

Definition

perhaps akin to the base of G1404 (through the idea of capturing); to grasp, i.e., (figuratively) entrap; take.

to grasp with the hand, take

G1406

δραχμή (drachmḗ)

(drakh-may' | thrahk-MAY | thrahk-MAY)

Definition

from G1405; a drachma or (silver) coin (as handled); piece (of silver).

a drachma, a Greek silver coin about the same weight as a Roman denarius

G1407

δρέπανον (drépanon)

(drep'-an-on | THREH-pa-none | THRAY-pa-none)

Definition

from δρέπω (to pluck); a gathering hook (especially for harvesting); sickle.

a sickle, a pruning-hook, a hooked vine knife, such as reapers and vinedressers use

For the Septuagint (ABP) word at this number, see G1407.1 below.

G1407.1

δρομεύς (dromeus)

(dhro-MEFS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a runner (from the root of ἔδραμον, to run; cf. τρέχω). The figure of speed — for fleeting days, for poverty's swift arrival, and for the swiftness that cannot save in the day of judgment.

runner
courier

Septuagint usage

4 occurrences in the LXX Reference interlinear: Job 9:25 ("my days are swifter than a runner; they flee away and see no good"); Proverbs 6:11 (to the sluggard — your poverty comes like a runner, and your want like a swift man); Proverbs 24:34 (the proverb repeated at the vineyard of the slothful); Amos 2:14 (in the day of the LORD's judgment, flight shall perish from the runner, and the strong shall not retain his strength).

G1408

δρόμος (drómos)

(drom'-os | THROH-mose | THROH-mose)

Definition

from the alternate of G5143; a race, i.e., (figuratively) career; course.

a course
- in the New Testament figuratively, the course of life or of office

G1408.1

δρόσος (drosos)

(THRO-sos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun; dew — the Hebrew טַל (tal). The blessing of Isaac ("of the dew of heaven"), the morning bed of the manna, Gideon's fleece, and the figure of the favor of God and the word that distills as the dew.

dew
figuratively: divine blessing and favor descending silently (Deuteronomy 32:2; Hosea 14:5)

Septuagint usage

35 occurrences in the LXX Reference interlinear: Genesis 27:28 ("may God give you of the dew of heaven"); Exodus 16:13-14 (the manna beneath the lifted dew); Judges 6:37-40 (the fleece and the dew); Deuteronomy 32:2 ("my words shall descend as the dew"); Hosea 14:5 ("I will be as the dew to Israel").

G1409

Δρούσιλλα (Droúsilla)

(droo'-sil-lah | THROO-seel-la | THROO-seel-la)

Definition

watered by the dew; a feminine diminutive of Drusus (a Roman name); Drusilla, a member of the Herodian family; Drusilla.

the daughter of Agrippa the elder, wife of Felix, the governor of Judaea, a most licentious woman

For the Septuagint (ABP) words at this number, see G1409.1–G1409.2 below.

G1409.1

δρυμός (drymos)

(three-MOSS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Masculine noun related to δρῦς (G1409.2, oak); a forest, thicket, woodland — the Hebrew יַעַר (yaar): the forest of the cities of refuge law, the honey-dripping forest of Jonathan, and the forest of Ephraim that devoured more than the sword.

forest, wood, thicket

Septuagint usage

60 occurrences in the LXX Reference interlinear: Deuteronomy 19:5 (the axe-head flying in the forest — the cities-of-refuge case); Joshua 17:15 (Ephraim told to clear the forest); 1 Samuel 14:25-26 (honey on the face of the forest); 2 Samuel 18:8 (the forest devoured more than the sword); Psalm 132:6 ("we found it in the fields of the forest").

δρῦς (drys)

(THREES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun; an oak, great tree — the terebinths and oaks of the patriarchal narratives: Shechem, Mamre, the oak where the LORD appeared to Abraham, Deborah's burial oak, and the oak of Ophrah where the angel of the LORD sat before Gideon.

oak, terebinth, great tree

Septuagint usage

23 occurrences in the LXX Reference interlinear: Genesis 12:6 (the oak of Moreh at Shechem); Genesis 13:18 (the oaks of Mamre); Genesis 18:1 (the LORD appeared to Abraham by the oaks of Mamre); Judges 6:11 (the angel of the LORD under the oak at Ophrah); 2 Samuel 18:9-14 (Absalom caught and suspended in the great oak).

G1410

δύναμαι (dýnamai)

(doo'-nam-ahee | THOO-na-meh | THYOO-na-may)

Definition

of uncertain affinity; to be able or possible; be able, can (do, + -not), could, may, might, be possible, be of power.

to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favorable circumstances, or by permission of law or custom
to be able to do something
to be capable, strong and powerful

G1411

δύναμις (dýnamis)

(doo'-nam-is | THOO-na-mees | THYOO-na-mees)

Definition

from G1410; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself); ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.

strength power, ability
- inherent power, power residing in a thing by virtue of its nature, or which a person or thing exerts and puts forth
- power for performing miracles
- moral power and excellence of soul
- the power and influence which belong to riches and wealth
- power and resources arising from numbers
- power consisting in or resting upon armies, forces, hosts

G1412

δυναμόω (dynamóō)

(doo-nam-o'-o | thoo-na-MOH-oh | thyoo-na-MOH-oh)

Definition

from G1411; to enable; strengthen.

to make strong, confirm, strengthen

G1412.1

δυναστεία (dynasteia)

(thee-na-STEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun from δυνάστης (G1413, sovereign, mighty one); dominion, might, mighty power — the LORD's arm of power in the exodus formula, and the "might" of the kings of Israel and Judah in the books of Kings ("the rest of his acts and his might").

dominion, sovereignty
might, mighty deeds (the royal annals formula)

Septuagint usage

41 occurrences in the LXX Reference interlinear: Exodus 6:6 ("I will redeem you with an uplifted arm and great might"); 1 Kings 15:23; 1 Kings 16:27; 2 Kings 20:20; Psalm 65:6 (girded with might); Psalm 71:16 ("I will enter into the might of the Lord").

G1412.2

δυναστεύω (dynasteuō)

(dhee-nah-STEV-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to hold power, rule as a potentate; to overpower (from δυνάστης, a ruler; cf. δυνάστης). Used of the queen mother in her power, and of the LORD who lets no man oppress His anointed ones.

to be in power, rule
to overpower, oppress

Septuagint usage

4 occurrences in the LXX Reference interlinear: 2 Kings 10:13 (Jehu meets the kinsmen of Ahaziah going down to greet the king's sons and the sons of the lady in power — the queen mother); 1 Chronicles 16:21 (the psalm of the ark — He allowed no man to overpower them; He rebuked kings on their account); Proverbs 19:10 (luxury is not fitting for a fool, much less for a servant to hold power over princes); Jeremiah 13:18 ("say to the king and to the lady in power: take a low seat, for your glorious crown has come down").

G1413

δυνάστης (dynástēs)

(doo-nas'-tace | thoo-NA-stase | thyoo-NA-stase)

Definition

from G1410; a ruler or officer; of great authority, mighty, potentate.

a prince, a potentate
a courtier, high officer, royal minister of great authority

G1414

δυνατέω (dynatéō)

(doo-nat-eh'-o | thoo-na-TEH-oh | thyoo-na-TAY-oh)

Definition

from G1415; to be efficient (figuratively); be mighty.

to be powerful or mighty
show one's self powerful
to be able, have power

δυνατός (dynatós)

(doo-nat-os' | thoo-na-TOSE | thyoo-na-TOSE)

Definition

from G1410; powerful or capable (literally or figuratively); neuter possible; able, could, (that is) mighty (man), possible, power, strong.

able, powerful, mighty, strong
- mighty in wealth and influence
- strong in soul
  - to bear calamities and trials with fortitude and patience
  - strong in Christian virtue
to be able (to do something)
- mighty, excelling in something
- having power for something

G1415.1

δυνατῶς (dynatōs)

(dee-nah-TOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — mightily, with strength (from δυνατός, mighty). In the gatekeeper rolls: the sons of Obed-Edom, 'doing mightily in the work — sixty-two.' Obed-Edom is the man whose house the ark blessed for three months (2 Samuel 6:11); a generation later his line has multiplied into a company of strong doorkeepers — the blessing of hosting the presence, counted in sons at the thresholds (Psalm 84:10).

mightily
with strength

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Chronicles 26:8 (all these were of the sons of Obed-Edom — they and their sons and their brethren, doing mightily in the work — sixty-two to Obed-Edom).

G1416

δύνω (dýnō)

(doo'-no | THOO-noh | THYOO-noh)

Definition

prolonged forms of an obsolete primary δύο (to sink); to go "down"; set.

to go into, enter
go under, be plunged into, sink in
- used in the New Testament of the setting of the sun

G1417

δύο (dýo)

(doo'-o | THOO-oh | THYOO-oh)

Definition

a primary numeral; "two"; both, twain, two.

the two, the twain

For the Septuagint (ABP) word at this number, see G1417.1 below.

G1417.1

δύο δύο (dyo dyo)

(DHEE-oh DHEE-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Distributive doubling of δύο (G1417, two) — "two by two," mirroring the Hebrew idiom. The ark's processional: the creatures entering with Noah in pairs. Mark 6:7 repeats the same Semitic pattern when the Twelve are sent out δύο δύο.

two by two, in pairs

Septuagint usage

6 occurrences in the LXX Reference interlinear: Genesis 6:19 ("two by two of all flesh you shall bring into the ark"); Genesis 7:2 (the unclean beasts by twos); Genesis 7:9 ("two by two they entered with Noah into the ark"); Genesis 7:15 (all flesh in which is the breath of life).

G1418

δυσ- (dys-)

(doos | thoos | thyoos)

Definition

a primary inseparable particle of uncertain derivation; used only in composition as a prefix; hard, i.e., with difficulty; + hard, + grievous, etc.

prefix conveying the idea of difficulty, opposition, injuriousness, similar to our "mis-" or "un-" prefixes

G1419

δυσβάστακτος (dysbástaktos)

(doos-bas'-tak-tos | thoos-VA-stahk-tose | thyoos-VA-stahk-tose)

Definition

from G1418 and a derivative of G941; oppressive; grievous to be borne.

hard to be borne

G1420

δυσεντερία (dysentería)

(doos-en-ter-ee'-ah | thoo-sen-teh-REE-ah | thyoo-sane-tay-REE-ah)

Definition

from G1418 and a comparative of G1787 (meaning a bowel); a "dysentery"; bloody flux.

dysentery, bowel ailment

G1421

δυσερμήνευτος (dysermḗneutos)

(doos-er-mane'-yoo-tos | thoo-ser-MAY-nev-tose | thyoo-sare-MAY-nayf-tose)

Definition

from G1418 and a presumed derivative of G2059; difficult of explanation; hard to be uttered.

hard to interpret, difficult to explain

G1421.1

δύσις (dysis)

(DEE-sees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a setting (of the sun); the west (from δύνω, to sink). The ordered cosmos of Psalm 104 — the sun knows his setting — and the little horn of Daniel's vision magnified toward the south and toward the setting of the sun.

setting (of the sun)
the west

Septuagint usage

2 occurrences in the LXX Reference interlinear: Psalms 104:19 (He made the moon for seasons — the sun knew his setting); Daniel 8:9 (out of one of them came forth one strong horn — and it was magnified exceedingly toward the south, and toward the setting of the sun).

G1421.2

δυσκολία (dyskolia)

(dis-ko-LEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — discontent, waywardness, hardness to please (ἀ-fellow of δύσκολος, hard, peevish — Jesus' word for how 'hard' it is for the rich to enter the kingdom, Mark 10:24). Elihu's sober politics: God 'gives reign to a man who is a hypocrite, because of the discontent of the people' — a fractious people and their false king deserving each other; the judgment inside the permission (Hosea 13:11).

discontent
waywardness

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 34:30 (giving reign to a man who is a hypocrite, because of the discontent of the people).

G1422

δύσκολος (dýskolos)

(doo'-kol-os | THOO-skoh-lose | THYOO-skoh-lose)

Definition

from G1418 and κόλον (food); properly, fastidious about eating (peevish), i.e., (genitive case) impracticable; hard.

hard to find agreeable food for, fastidious about food
difficult to please, always finding fault
difficult

G1423

δυσκόλως (dyskólōs)

(doos-kol'-oce | thoo-SKOH-lose | thyoo-SKOH-lose)

Definition

adverb from G1422; impracticably; hardly.

with difficulty

G1423.1

δύσκωφος (dyskōphos)

(DIS-ko-fos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — hard of hearing, deaf (δυσ- + κωφός, deaf/mute). The LORD's answer to Moses' 'I am not eloquent': 'Who gave man a mouth? And who made the hard of hearing and mute, the seeing and blind? Was it not I, the LORD God?' — every disability and ability alike held in the Maker's hand, so the sending stands. The same Maker, come in flesh, puts fingers in deaf ears and says Ephphatha: 'He has done all things well; He makes even the deaf to hear and the mute to speak' (Mark 7:34-37).

hard of hearing
deaf

Septuagint usage

1 occurrence in the LXX Reference interlinear: Exodus 4:11 (and the LORD said to Moses, Who gave a mouth to man? And who made the hard of hearing and mute, the seeing and blind? Was it not I, the LORD God?).

G1424

δυσμή (dysmḗ)

(doos-may' | thoo-SMAY | thyoo-SMAY)

Definition

from G1416; the sun-set, i.e., (by implication) the western region; west.

the setting of the sun
the region of the sunset, the west

G1425

δυσνόητος (dysnóētos)

(doos-no'-ay-tos | thoos-NOH-ay-tose | thyoos-NOH-ay-tose)

Definition

from G1418 and a derivative of G3539; difficult of perception; hard to be understood.

hard to be understood

G1425.1

δυστοκέω (dystokeō)

(dis-to-KEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to suffer hard labor, travail with difficulty (δυσ- + τίκτω, to bear). On the road from Bethel, short of Ephrath: 'Rachel bore, and in the giving birth she suffered hard labor' — the beloved wife dying as Benjamin is born, naming him Son-of-my-sorrow while his father names him Son-of-the-right-hand (Genesis 35:18). Near Bethlehem, sorrow's child renamed by the father — the geography and the grammar both lean toward Matthew 2:18 and the Man of sorrows crowned at the right hand.

to suffer hard labor
to travail

Septuagint usage

1 occurrence in the LXX Reference interlinear: Genesis 35:16 (and it came to pass when he approached Chabratha, to come into Ephrath, Rachel bore; and in the giving birth she suffered hard labor).

G1426

δυσφημία (dysphēmía)

(doos-fay-mee'-ah | thoo-sfay-MEE-ah | thyoo-sfay-MEE-ah)

Definition

from a compound of G1418 and G5345; defamation; evil report.

the condition of one who is defamed
- ill-repute, and the action of one who uses disgraceful language

G1426.1

δύσχρηστος (dyschrēstos)

(DIS-khrees-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — hard to deal with, inconvenient, useless to one's purposes (δυσ- + χρηστός, useful, kind). The LXX of Isaiah 3:10 diverges sharply from the Hebrew ('say of the righteous, that it shall be well'): 'let us bind the just, for he is inconvenient to us' — the wicked conspiring against the righteous man precisely because his existence indicts theirs. The church heard in this Greek sentence the counsel that bound the Just One (Acts 3:14; the same logic expanded in Wisdom of Solomon 2:12).

inconvenient
hard to deal with

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 3:10 (having said, We should bind the just, for he is inconvenient to us; therefore the produce of their works they shall eat).

G1427

δώδεκα (dṓdeka)

(do'-dek-ah | THOH-theh-ka | THOH-thay-ka)

Definition

from G1417 and G1176; two and ten, i.e., a dozen; twelve.

twelve
- the twelve apostles of Jesus, so called by way of eminence

G1427.1

δωδεκάμηνον (dōdekamēnon)

(do-deh-KAH-mee-non)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a twelve-month period, a full year (from δώδεκα, twelve + μήν, month). The clock inside Nebuchadnezzar's warning: 'after twelve months, while walking upon the temple of his kingdom in Babylon' — a full year of patience between the dream's sentence and its fall, and still the boast comes ('is this not great Babylon, which I built?'). Judgment delayed to the month is not judgment repealed (Daniel 4:31; Luke 12:20).

twelve-month period
full year

Septuagint usage

1 occurrence in the LXX Reference interlinear: Daniel 4:29 (after twelve months, while walking upon the temple of his kingdom in Babylon).

G1428

δωδέκατος (dōdékatos)

(do-dek'-at-os | thoh-THEH-ka-tose | thoh-THAY-ka-tose)

Definition

from G1427; twelfth; twelfth.

twelfth

G1429

δωδεκάφυλον (dōdekáphylon)

(do-dek-af'-oo-lon | thoh-theh-KA-foo-lone | thoh-thay-KA-fyoo-lone)

Definition

from G1427 and G5443; the commonwealth of Israel; twelve tribes.

the twelve tribes, used collectively of the Israelitish people, as consisting of the twelve tribes

G1430

δῶμα (dōma)

(do'-mah | THOH-ma | THOH-ma)

Definition

from δέμω (to build); properly, an edifice, i.e., (specially) a roof; housetop.

a building, house
a part of a building, dining room, hall
house top, roof
- the house tops of Middle Easterners were (and still are) level and frequented not only for walking, but also for meditation and prayer

G1431

δωρεά (dōreá)

(do-reh-ah' | thoh-reh-AH | thoh-ray-AH)

Definition

from G1435; a gratuity; gift.

a gift

G1432

δωρεάν (dōreán)

(do-reh-an' | thoh-reh-AN | thoh-ray-AN)

Definition

accusative case of G1431 as adverb; gratuitously (literally or figuratively); without a cause, freely, for naught, in vain.

freely, undeservedly

G1433

δωρέομαι (dōréomai)

(do-reh'-om-ahee | thoh-REH-oh-meh | thoh-RAY-oh-may)

Definition

middle voice from G1435; to bestow gratuitously; give.

to present, bestow

G1434

δώρημα (dṓrēma)

(do'-ray-mah | THOH-ray-ma | THOH-ray-ma)

Definition

from G1433; a bestowment; gift.

a gift, bounty, benefaction

G1434.1

δωροδέκτης (dōrodektēs)

(do-ro-DEK-tees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a bribe-taker, receiver of corrupt gifts (δῶρον, gift + δέχομαι, to receive). Eliphaz's one true sentence aimed at the wrong man: 'the testimony of an impious man is death, and fire shall burn the houses of bribe-takers' — the doctrine sound (Exodus 23:8), the address mistaken. The paired noun δωρολήπτης stands one entry on at Proverbs 15:27.

bribe-taker

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 15:34 (for the testimony of an impious man is death, and fire shall burn the houses of the ones taking bribes).

G1434.2

δωρολήπτης (dōrolēptēs)

(do-ro-LEEP-tees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a bribe-receiver (δῶρον, gift + λαμβάνω, to take). Proverbs' verdict runs deeper than corruption's victims: 'the bribe-receiver utterly ruins himself, but the one detesting the receipts of bribes is delivered' — the taker is the taken. The blessing runs the other way for the man who 'shakes his hands free of bribes': he 'shall dwell on the heights' (Isaiah 33:15-16).

bribe-receiver

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 15:27 (the bribe-receiver utterly ruins himself, but the one detesting the receipts of bribes is delivered).

G1435

δῶρον (dōron)

(do'-ron | THOH-rone | THOH-rone)

Definition

a present; specially, a sacrifice; gift, offering.

a gift, present
- gifts offered in expression of honor
  - of sacrifices and other gifts offered to God
  - of money cast into the treasury for the purposes of the temple and for the support of the poor
the offering of a gift or of gifts

G1436

ἔα (éa)

(eh'-ah | EH-ah | A-ah)

Definition

apparent imperative of G1439; properly, let it be, i.e., (as interjection) aha!; let alone.

interjection expressive of indignation, or of wonder mixed with fear, ha! ah!

G1437

ἐάν (eán)

(eh-an' | eh-AN | ay-AN)

Definition

from G1487 and G302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty; before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when(-soever), whether (or), to whom, (who-)so(-ever).

if, in case

G1437.2

ἔαρ (ear)

(EH-ar)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — spring, springtime. The season of firstfruits — fixed by the LORD among the ordinances of the seasons, and named in Zechariah's promise of living waters that do not fail.

spring
springtime

Septuagint usage

4 occurrences in the LXX Reference interlinear: Genesis 8:22 (the post-flood pledge — seedtime and harvest, cold and heat, spring and autumn, day and night shall not cease); Numbers 13:20 (the spies sent up in the days of spring, at the firstfruits of the grapes); Psalms 74:17 ("You set all the boundaries of the earth; summer and spring — You formed them"); Zechariah 14:8 (living waters shall flow out from Jerusalem — in summer and in spring alike they shall not fail).

G1438

ἑαυτοῦ (heautoû)

(heh-ow-too' | heh-av-TOO | ay-af-TOO)

Definition

from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; (him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc; alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your(-selves) (own, own conceits, own selves).

himself, herself, itself, themselves

Note

Used in conjunction with the personal pronoun of the other persons.

G1439

ἐάω (eáō)

(eh-ah'-o | eh-AH-oh | ay-AH-oh)

Definition

of uncertain affinity; to let be, i.e., permit or leave alone; commit, leave, let (alone), suffer.

to allow, permit, let
to allow one to do as he wishes, not to restrain, to let alone
to give up, let go, leave

G1439.1

ἑβδομάς (hebdomas)

(ev-tho-MAS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun from ἕβδομος (G1442, seventh); a period of seven, a week (heptad) — the counting-word of the Feast of Weeks (seven sevens from the sickle's first cut) and of the Jubilee's seven sabbaths of years.

a period of seven, week, heptad

Septuagint usage

18 occurrences in the LXX Reference interlinear: Exodus 34:22 (the feast of weeks, the firstfruits of the wheat harvest); Leviticus 23:15 (count seven complete weeks from the day of the sheaf); Leviticus 25:8 (seven sabbaths of years, seven times seven); Deuteronomy 16:9.

G1440

ἑβδομήκοντα (hebdomḗkonta)

(heb-dom-ay'-kon-tah | hev-thoh-MAY-kone-ta | ave-thoh-MAY-kone-ta)

Definition

from G1442 and a modified form of G1176; seventy; seventy, three score and ten.

seventy
- the seventy disciples whom Jesus sent out in addition to the twelve apostles

G1440.1

ἑβδομηκονταδύο (hebdomēkontadyo)

(ev-dho-mee-kon-tah-DHEE-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral — seventy-two, written as one word (the Textus Receptus of Luke 10 reads "seventy," so the fused numeral has no Strong's slot). Census-arithmetic of the return: Ezra 2 and Nehemiah 7 counting the rebuilt people family by family.

seventy-two

Septuagint usage

5 occurrences in the LXX Reference interlinear: Ezra 2:3 (the sons of Parosh — two thousand one hundred seventy-two); Nehemiah 7:8 (the same count sealed in Nehemiah's register); Nehemiah 11:19 (the gatekeepers — a hundred seventy-two).

G1440.2

ἑβδομηκονταεπτά (hebdomēkontahepta)

(hev-do-mee-kon-tah-hep-TAH)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral — seventy-seven (fused from ἑβδομήκοντα, seventy + ἑπτά, seven). In the returned exiles' first sacrifice inventory: 'rams ninety-six, lambs seventy-seven... the whole amount for whole burnt-offerings to the LORD' — the caravan of Ezra home from Babylon, counting its worship animal by animal. Composed per the fused-numeral precedent.

seventy-seven

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezra 8:35 (calves twelve for all Israel, rams ninety-six, lambs seventy-seven, winter yearlings of the goats for the sin offering twelve — the whole amount for whole burnt-offerings to the LORD).

G1440.3

ἑβδομηκονταπέντε (hebdomēkontapente)

(ev-dho-mee-kon-tah-PEN-deh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral — seventy-five (from ἑβδομήκοντα above, seventy + πέντε, five). A fused cardinal written as one word in the LXX; the NT Strong's list has no slot for the fused form. It numbers Abram's years at his departure from Haran — and Jacob's house in Egypt as Stephen cites it in Acts 7:14, following this Septuagint count.

seventy-five

Septuagint usage

4 occurrences in the LXX Reference interlinear: Genesis 12:4 (Abram was seventy-five years old when he departed from Haran at the word of promise); Genesis 25:7 (the days of Abraham's life — a hundred and seventy-five years); Genesis 46:27 (all the souls of the house of Jacob that came into Egypt — the LXX's seventy-five, the count Stephen follows before the Sanhedrin); Ezra 2:5 (the sons of Arah among the returners — seven hundred and seventy-five).

G1441

ἑβδομηκοντάκις (hebdomēkontákis)

(heb-dom-ay-kon-tak-is | hev-thoh-may-kone-TA-kees | ave-thoh-may-kone-TA-kees)

Definition

multiple adverb from G1440; seventy times; seventy times.

seventy times seven times
- countless times

G1441.1

ἑβδομηκοντατέσσαρες (hebdomēkontatessares)

(ev-do-mee-kon-tah-TES-sah-res)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral — seventy-four (fused compound of ἑβδομήκοντα and τέσσαρες). The Levites' small muster in the census of the returned exiles — seventy-four, in both tellings of the list.

seventy-four

Septuagint usage

2 occurrences in the LXX Reference interlinear: Ezra 2:40 (the Levites — the sons of Jeshua and Kadmiel, of the sons of Hodaviah — seventy-four); Nehemiah 7:43 (the Levites — sons of Jeshua of Kadmiel, of the sons of Hodevah — seventy-four).

G1441.2

ἑβδομηκοντατρεῖς (hebdomēkontatreis)

(ev-do-mee-kon-tah-TREES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral — seventy-three (fused compound of ἑβδομήκοντα and τρεῖς). The priests' count in the census of the return — the sons of Jedaiah of the house of Jeshua, nine hundred seventy-three.

seventy-three

Septuagint usage

2 occurrences in the LXX Reference interlinear: Ezra 2:36 (the priests — the sons of Jedaiah, of the house of Jeshua — nine hundred seventy-three); Nehemiah 7:39 (the priests — the sons of Jedaiah, of the house of Jeshua — nine hundred seventy-three).

G1441.3

ἑβδομηκοστός (hebdomēkostos)

(hev-do-mee-kos-TOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Ordinal — seventieth (from ἑβδομήκοντα, seventy). The one word that dates the angel's intercession: 'O LORD of the forces, until when will You not show mercy on Jerusalem... in this seventieth year?' — Jeremiah's seventy years (Jeremiah 25:11-12) counted down to their last digit and pleaded back to God, as Daniel had prayed them the same way (Daniel 9:2). The answer is comfort: 'I have returned to Jerusalem with compassions; my house shall be built in her' (Zechariah 1:16).

seventieth

Septuagint usage

1 occurrence in the LXX Reference interlinear: Zechariah 1:12 (until when will You in no way show mercy on Jerusalem and the cities of Judah, on which You were enraged this seventieth year?).

G1442

ἕβδομος (hébdomos)

(heb'-dom-os | HEV-thoh-mose | AVE-thoh-mose)

Definition

ordinal from G2033; seventh; seventh.

seventh

G1443

Ἐβέρ (Ebér)

(eb-er' | eh-VER | ay-VARE)

Definition

the region beyond; of Hebrew origin (H5677); Eber, a patriarch; Eber.

the son of Salah, and great grandson of Shem, one of Abraham's ancestors

G1444

Ἑβραϊκός (Hebraïkós)

(heb-rah-ee-kos' | heh-vra-ee-KOSE | ay-vra-ee-KOSE)

Definition

from G1443; Hebraic or the Jewish language; Hebrew.

Hebrew

G1445

Ἑβραῖος (Hebraîos)

(heb-rah'-yos | heh-VREH-ose | ay-VRAY-ose)

Definition

from G1443; a Hebraean (i.e., Hebrew) or Jew; Hebrew.

Hebrew
- any one of the Jewish or Israelitish nations
in a narrower sense, those who live in Palestine and use the language of the country
all Jewish Christians, whether they spoke Aramaic or Greek

G1446

Ἑβραΐς (Hebraḯs)

(heb-rah-is' | heh-vra-EES | ay-vra-EES)

Definition

from G1443; the Hebraistic (Hebrew) or Jewish (Chaldee) language; Hebrew.

Hebrew, the Hebrew language, not that however in which the Old Testament was written but the Chaldee, which at the time of Jesus and the apostles had long superseded it in Palestine

G1447

Ἑβραϊστί (Hebraïstí)

(heb-rah-is-tee' | heh-vra-ee-STEE | ay-vra-ee-STEE)

Definition

adverb from G1446; Hebraistically or in the Jewish (Chaldee) language; in (the) Hebrew (tongue).

in Hebrew, i.e., in Chaldee

G1447.1

ἐγγαστρίμυθος (engastrimythos)

(eng-gas-TREE-mee-thos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Masculine noun from ἐν (in), γαστήρ (G1064, belly), and μῦθος (speech) — literally a belly-speaker; the LXX's word for Hebrew אוֹב: a necromancer-medium who delivers oracles as from the dead. Forbidden by the Torah, purged by Saul, and yet sought by him at En-dor on his last night.

medium, necromancer (a 'belly-speaker' delivering oracles)

Septuagint usage

15 occurrences in the LXX Reference interlinear: Leviticus 19:31 (do not turn to mediums); Leviticus 20:6 (I will set my face against that soul); Deuteronomy 18:11; 1 Samuel 28:7 (seek me a woman who is a medium — En-dor).

G1448

ἐγγίζω (engízō)

(eng-id'-zo | eng-GEE-zoh | ayng-GEE-zoh)

Definition

from G1451; to make near, i.e., (reflexively) approach; approach, be at hand, come (draw) near, be (come, draw) nigh.

to bring near, to join one thing to another
to draw or come near to, to approach

G1448.1

εγγελά (engela)

(en-geh-LAH)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Transliterated Hebrew loanword — ʿeglath, 'heifer of' (construct of ʿeglah), carried untranslated into the Greek of the Moab oracle: 'from Zoar unto Horonaim, even as a heifer of three years' (Hebrew ʿeglath shelishiyah — either Moab pictured as a heifer three years old, unbroken and now driven, or the place-name Eglath-shelishiyah). The same phrase stands in Isaiah's parallel lament over Moab (Isaiah 15:5); the ABP renders the pair-word σελισία alongside it. Composed per the loanword precedent.

heifer (Hebrew ʿeglath, transliterated)

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 48:34 (from a cry of Heshbon unto Elealeh, even unto Jahaz they gave out their voice; from Zoar unto Horonaim, even as a heifer of three years).

G1448.2

ἐγγλύφω (englyphō)

(eng-GLEE-fo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to engrave in, carve into (ἐν, in + γλύφω, to carve). The twelve stones of the breastpiece engraved as seals with the names of the sons of Israel, borne over the priest's heart — and Job's plea for words engraved in rock with iron and lead forever, on the very edge of "I know that my Redeemer lives."

to engrave
to carve in

Septuagint usage

2 occurrences in the LXX Reference interlinear: Exodus 39:14 (the stones were of the names of the sons of Israel, twelve for their names — being engraved as seals, each for the name of the twelve tribes); Job 19:24 (with an iron stylus and lead — or engraved in rocks unto witness).

G1448.3

ἔγγραπτος (engraptos)

(ENG-grap-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — written down, recorded (ἐν + γράφω, to write). The last line before the Psalter's final hallelujah-psalm: the saints with high praises in their throats execute 'among the nations... the judgment written — this glory is to all His sacred ones.' Not vigilante zeal but sentence already on record; the saints only enact what stands in the book (Deuteronomy 32:41-43). The root family returns where the new covenant writes in the opposite direction — a letter 'written not with ink but with the Spirit... on tablets of hearts' (2 Corinthians 3:3).

written
recorded

Septuagint usage

1 occurrence in the LXX Reference interlinear: Psalms 149:9 (to execute among them the judgment written — this glory is to all His sacred ones).

G1449

ἐγγράφω (engráphō)

(eng-graf'-o | eng-GRA-foh | ayng-GRA-foh)

Definition

from G1722 and G1125; to "engrave", i.e., inscribe; write (in).

to engrave, inscribe, write in or on
- to record, enrol

G1449.1

ἐγγυάομαι (engyaomai)

(eng-gee-AH-o-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to give surety, guarantee another's debt, pledge oneself. Proverbs' repeated caution against suretyship measures the weight Christ took knowingly when He became the ἔγγυος (G1450), the guarantor of a better covenant (Hebrews 7:22).

to guarantee a loan, give surety
to pledge oneself for another

Septuagint usage

6 occurrences in the LXX Reference interlinear: Proverbs 6:1 ("my son, if you guarantee a loan for your friend..."); Proverbs 6:3 ("do what I say, and rescue yourself" — the urgency of release); Proverbs 17:18 (a man lacking sense claps hands in pledge); Proverbs 20:16 (take the garment of him who is surety for a stranger).

G1449.2

ἐγγύη (engyē)

(eng-GHEE-ee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a pledge of surety (the noun beneath ἔγγυος — the word Hebrews 7:22 gives to Jesus, guarantor of a better covenant). Proverbs' repeated caution: the folly of striking hands in surety — the burden a man is warned against, which the Son took up willingly.

surety
pledge

Septuagint usage

2 occurrences in the LXX Reference interlinear: Proverbs 17:18 (a foolish man claps and rejoices in himself — the one guaranteeing by surety his own friends); Proverbs 22:26 (do not give yourself unto surety — being ashamed of face).

G1449.3

ἐγγύθεν (engythen)

(eng-GHEE-then)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — from nearby, near at hand (adverb of place from ἐγγύς, near). Jericho circled from close at hand, the Gibeonites discovered to be neighbors — and wrath poured out from near at hand.

from nearby
near at hand

Septuagint usage

3 occurrences in the LXX Reference interlinear: Joshua 6:14 (on the second day they circled the city from nearby once, and returned to the camp — so they did six days); Joshua 9:16 (three days after they made the covenant, they heard that the Gibeonites were near them — dwelling in their very midst); Ezekiel 7:8 ("now from near at hand I will pour out My wrath upon you, and spend My anger against you, and judge you according to your ways").

G1450

ἔγγυος (éngyos)

(eng'-goo-os | ENG-goo-ose | AYNG-gyoo-ose)

Definition

from G1722 and γυῖον (a limb); pledged (as if articulated by a member), i.e., a bondsman; surety.

a surety, a sponsor

G1451

ἐγγύς (engýs)

(eng-goos' | eng-GOOS | ayng-GYOOS)

Definition

from a primary verb ἄγχω (to squeeze or throttle; akin to the base of G43); near (literally or figuratively, of place or time); from , at hand, near, nigh (at hand, unto), ready.

near, of place and position
- near
- those who are near access to God
  - Jews, as opposed to those who are alien from God and his blessings
  - The Rabbis used the term "to make nigh" as equivalent to "to make a proselyte"
of time
- of times imminent and soon to come pass

G1452

ἐγγύτερον (engýteron)

(eng-goo'-ter-on | eng-GOO-teh-rone | ayng-GYOO-tay-rone)

Definition

neuter of the comparative of G1451; nearer; nearer.

nearer

G1453

ἐγείρω (egeírō)

(eg-i'-ro | eh-GEE-roh | ay-GEE-roh)

Definition

probably akin to the base of G58 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e., rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence); awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.

to arouse, cause to rise
- to arouse from sleep, to awake
- to arouse from the sleep of death, to recall the dead to life
- to cause to rise from a seat or bed etc.
- to raise up, produce, cause to appear
  - to cause to appear, bring before the public
  - to raise up, stir up, against one
  - to raise up i.e., cause to be born
  - of buildings, to raise up, construct, erect

G1454

ἔγερσις (égersis)

(eg'-er-sis | EH-ger-sees | A-gare-sees)

Definition

from G1453; a resurgence (from death); resurrection.

a rousing, excitation
a rising up
resurrection from the dead

G1455

ἐγκάθετος (enkáthetos)

(eng-kath'-et-os | eng-KA-theh-tose | ayng-KA-thay-tose)

Definition

from G1722 and a derivative of G2524; subinduced, i.e., surreptitiously suborned as a lier-in-wait; spy.

secretly to lie in wait, a spy
one who is bribed by others to entrap a man by crafty words

G1455.1

ἐγκάθημαι (enkathēmai)

(eng-KA-thee-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἐν (in) and κάθημαι (G2521, to sit); to sit in, lie settled in — of inhabitants dwelling in a land, and of the ambusher lying in wait. Jacob's oracle sets it on Dan: "a serpent lying in wait upon the road."

to lie in wait, sit in ambush
to dwell in, be settled in (a land)

Septuagint usage

20 occurrences in the LXX Reference interlinear: Genesis 49:17 (Dan a serpent lying in wait on the path); Exodus 23:33 (the dwellers of the land a snare); Exodus 34:12; Numbers 13:19; Psalm 10:8 (he sits in ambush to catch the poor).

G1455.2

ἐγκαθίζω (egkathizō)

(eng-kah-THEE-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to seat in place, set in position; to sit in wait (ἐν, in + καθίζω, to seat). The planted ambush at Ai, the seated false witnesses against Naboth — and Edom lying in wait against Israel in the day of calamity.

to set in position
to sit in wait

Septuagint usage

3 occurrences in the LXX Reference interlinear: Joshua 8:9 (Joshua sent them out, and they went to the place of ambush and sat in position between Bethel and Ai, west of Ai); 1 Kings 21:10 (Jezebel's letters — "seat two worthless men opposite Naboth, to testify that he blasphemed God and the king"); Ezekiel 35:5 (Mount Seir's perpetual enmity — you lay in wait against the sons of Israel in the time of their calamity, in the time of the punishment of the end).

G1456

ἐγκαίνια (enkaínia)

(eng-kah'-ee-nee-ah | eng-KEH-nee-ah | ayng-KAY-nee-ah)

Definition

neuter plural of a presumed compound from G1722 and G2537; innovatives, i.e., (specially) renewal (of religious services after the Antiochian interruption); dedication.

dedication, consecration
- in particular the annual feast celebrated eight days beginning in the 25th of Chislev (middle of our December), instituted by Judas Maccabaeus [164 BC] in memory of the cleansing of the temple from the pollution of Antiochus Epiphanes

G1457

ἐγκαινίζω (enkainízō)

(eng-kahee-nid'-zo | eng-keh-NEE-zoh | ayng-kay-NEE-zoh)

Definition

from G1456; to renew, i.e., inaugurate; consecrate, dedicate.

to renew
to do anew, again
to initiate, consecrate, dedication

G1457.1

ἐγκαινισμός (enkainismos)

(eng-keh-nees-MOSS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from ἐγκαινίζω (G1457, to dedicate, inaugurate — Hebrews' word for the new and living way) — a dedication. Altar-dedications in Numbers and Chronicles — and the counterfeit on the plain of Dura: the dedication of the golden image.

dedication, inauguration

Septuagint usage

5 occurrences in the LXX Reference interlinear: Numbers 7:10 (the rulers bring offerings for the dedication of the altar); Numbers 7:84 (the tally of the dedication gifts); 2 Chronicles 7:9 (the dedication of the altar kept seven days — Solomon's feast); Daniel 3:3 (all the officials gathered for the dedication of the image Nebuchadnezzar set up).

G1457.2

ἐγκαίνωσις (enkainōsis)

(en-keh-NO-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a dedication, inauguration (from ἐγκαινίζω, to dedicate, renew — the verb of Hebrews 9:18 and 10:20). The sum-line of the tribal gift-procession: 'this is the dedication of the altar, after its anointing' — twelve days, twelve identical offerings, every tribe equally invested in the one altar. The family carries through Israel's story to the winter feast of Dedication where Jesus walked in the temple (John 10:22-23, ἐγκαίνια) and declared the true consecrated one: 'him whom the Father sanctified and sent into the world' (John 10:36).

dedication
inauguration

Septuagint usage

1 occurrence in the LXX Reference interlinear: Numbers 7:88 (all the livestock for a sacrifice of deliverance: heifers twenty-four, rams sixty, he-goats sixty, ewe-lambs of a year old unblemished sixty — this is the dedication of the altar, after its anointing).

G1458

ἐγκαλέω (enkaléō)

(eng-kal-eh'-o | eng-ka-LEH-oh | ayng-ka-LAY-oh)

Definition

from G1722 and G2564; to call in (as a debt or demand), i.e., bring to account (charge, criminate, etc.); accuse, call in question, implead, lay to the charge.

to come forward as accuser against, bring charge against
to be accused

G1458.1

ἐκκαλύπτω (ekkalyptō)

(ek-kah-LEEP-to)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to uncover, expose (ἐκ + καλύπτω, to cover; riding the ABP's 1458.1 slot from its surface form here). Proverbs on the shelf-life of malice: 'the one hiding hatred joins with treachery — but he uncovers his own sins, well-known in the sanhedrin' — concealed enmity works its way out into open record; the cover-up becomes the exposure (Numbers 32:23). The remedy is the reverse motion: 'the one covering his impiety shall not prosper, but the one declaring it shall be loved' (Proverbs 28:13).

to uncover
to expose

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 26:26 (the one hiding hatred joins with treachery, but he uncovers his own sins, well-known in the sanhedrin).

G1458.2

ἔγκαρπος (enkarpos)

(ENG-kar-pos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — fruit-bearing, containing fruit (ἐν + καρπός, fruit). Inside Jeremiah's book of consolation, nineteen verses before the new covenant is named: the ransomed stream to Zion's goodness 'and their soul shall be as the tree containing fruit, and they shall not hunger any longer' — the blessed-man tree of Psalm 1:3 planted in a whole restored people. The figure finds its root-stock in the vine: 'the one abiding in Me and I in him, this one bears much fruit' (John 15:5).

fruit-bearing
fruitful

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 31:12 (and their soul shall be as the tree containing fruit, and they shall not hunger any longer).

G1458.3

ἔγκατα (enkata)

(ENG-kah-tah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun (plural) — the inward parts, entrails, insides (ἐν, within + κατά, down). The seat of what fills a man — fatness, cursing, or the renewed spirit David begs for.

inward parts
entrails, insides

Septuagint usage

4 occurrences in the LXX Reference interlinear: Job 21:24 (the prosperous wicked — his insides are full of fat, and his bones run with marrow); Job 41:15 (Leviathan — his insides are like shields of bronze, his frame like emery stone); Psalms 51:10 ("create in me a clean heart, O God, and renew a right spirit in my inward parts"); Psalms 109:18 (he clothed himself with cursing as his garment — it entered like water into his inward parts).

G1458.4

κατακρύπτω (katakryptō)

(kah-tah-KRIP-to)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to hide utterly, conceal down (κατά + κρύπτω, to hide; riding the ABP's 1458.4 slot from its surface form here). Amos closes every exit: 'if they hide in the top of Carmel, from there I will search out and take them; and if they descend into the depths of the sea, there I will give charge to the dragon' — no summit high enough, no deep deep enough, to be un-found by God (Psalm 139:7-12). The last generation tries the same cave-cover and calls on mountains to fall on them (Revelation 6:15-16); the only safe hiding is the opposite kind — hidden with Christ in God (Colossians 3:3).

to hide utterly
to conceal

Septuagint usage

1 occurrence in the LXX Reference interlinear: Amos 9:3 (if they hide in the top of Carmel, from there I will search out and take them; and if they descend from out of my eyes into the depths of the sea, there I will give charge to the dragon, and it will bite them).

G1458.5

ἐγκατάλειμμα (enkataleimma)

(eng-kah-TAH-leem-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from ἐγκαταλείπω (G1459, to leave behind, forsake); what is left behind — store, surplus, remnant, posterity. Blessed and cursed in Deuteronomy 28's antiphon; in the psalter it becomes the hope-word: "there is a posterity for the man of peace," and even "the remainder of wrath shall keep festival to You."

what is left, store, surplus
remnant, posterity

Septuagint usage

7 occurrences in the LXX Reference interlinear: Deuteronomy 28:5 (blessed shall be your barns and your stores); Psalm 37:37 (keep innocence and behold uprightness — for there is a posterity for the man of peace); Psalm 76:10 (the inward thought of man shall praise You, and the remainder of wrath shall keep festival to You); Jeremiah 11:23 (no remnant shall be left to the men of Anathoth in the year of their visitation).

ἐγκαταλείπω (enkataleípō)

(eng-kat-al-i'-po | eng-ka-ta-LEE-poh | ayng-ka-ta-LEE-poh)

Definition

from G1722 and G2641; to leave behind in some place, i.e., (in a good sense) let remain over, or (in a bad sense) to desert; forsake, leave.

abandon, desert
- leave in straits, leave helpless
- totally abandoned, utterly forsaken
to leave behind among, to leave surviving

G1459.1

ἐγκαταλιμπάνω (enkatalimpanō)

(en-kah-tah-lim-PAH-no)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to abandon, forsake utterly (present-stem by-form of ἐγκαταλείπω, to forsake). The psalmist's grief in the long psalm of the law: 'depression held me down because of the sinners — the ones abandoning Your law' — not personal injury but desertion of the Word felt as a weight on the soul (Psalm 119:136, 'my eyes ran down with streams of water because they kept not Your law'). Love for God's word measured by what its abandonment costs the lover.

to abandon
to forsake

Septuagint usage

1 occurrence in the LXX Reference interlinear: Psalms 119:53 (depression held me down because of the sinners, the ones abandoning Your law).

G1460

ἐγκατοικέω (enkatoikéō)

(eng-kat-oy-keh'-o | eng-ka-too-KEH-oh | ayng-ka-too-KAY-oh)

Definition

from G1722 and G2730; to settle down in a place, i.e., reside; dwell among.

to dwell among

G1460.1

ἐγκαταπαίζω (egkatapaizō)

(eng-kah-tah-PEH-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to mock at, make sport of (ἐν + κατά + παίζω, to play). The LXX's astonishing word over both chaos-beasts of Job: Behemoth and Leviathan alike made to be mocked at by God's angels — terror to men, playthings to heaven.

to mock at
to make sport of

Septuagint usage

2 occurrences in the LXX Reference interlinear: Job 40:19 (this is the beginning of what was formed by the Lord — made to be mocked at by His angels); Job 41:33 (there is nothing upon the earth likened to him — made to be mocked at by My angels).

G1460.2

ἐγκαυχάομαι (enkauchaomai)

(eng-kaf-KHOH-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to boast in, glory in (ἐν, in + καυχάομαι, to boast). The Psalter's word for misplaced and rightly-placed glorying — the mighty man boasting in evil, idolaters in their images, and the gathered redeemed in the LORD's praise.

to boast in
to glory in

Septuagint usage

4 occurrences in the LXX Reference interlinear: Psalms 52:1 ("why do you boast in evil, O mighty man?" — against Doeg the Edomite); Psalms 74:4 (Your adversaries boasted in the midst of Your appointed place; they set up their own signs); Psalms 97:7 (all who serve carved images are put to shame — those who boast in their idols); Psalms 106:47 ("gather us from the nations, to give thanks to Your holy name, to glory in Your praise").

G1460.3

ἔγκειμαι (egkeimai)

(ENG-kee-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to lie within, be set upon, cling (ἐν, in + κεῖμαι, to lie). The post-flood diagnosis — the mind of man lies diligently set upon evils from his youth — and Shechem's clinging to the daughter of Jacob.

to be set upon
to cling

Septuagint usage

2 occurrences in the LXX Reference interlinear: Genesis 8:21 ("I will not proceed any longer to curse the earth on account of the works of men — for the mind of man is diligently set upon evils from his youth"); Genesis 34:19 (the young man did not delay to do the thing — for he clung to the daughter of Jacob, and he was most honorable of all in his father's house).

G1461

ἐγκεντρίζω (enkentrízō)

(eng-ken-trid'-zo | eng-ken-TREE-zoh | ayng-kane-TREE-zoh)

Definition

from G1722 and a derivative of G2759; to prick in, i.e., ingraft; graff in(-to).

to cut into for the sake of inserting a scion
to inoculate, ingraft, graft in

G1461.1

ἐγκισσάω (enkissaō)

(eng-kis-SAH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to come into heat, to conceive at the sight of (ἐν, at + κισσάω, to crave). The breeding-word of Jacob's flocks before the peeled rods — a gain God Himself later claims in the dream at Laban's expense.

to conceive (of flocks)
to come into heat

Septuagint usage

4 occurrences in the LXX Reference interlinear: Genesis 30:38 (Jacob set the peeled rods in the watering troughs, so that the flocks should conceive when they came to drink); Genesis 30:41 (whenever the stronger of the flock conceived, Jacob laid the rods before their eyes); Genesis 31:10 (the dream — "I lifted up my eyes and saw that the he-goats mounting the flock were striped, speckled, and spotted" — God's hand in the conceiving).

G1461.2

ἐγκλείω (egkleiō)

(eng-KLEE-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to shut in, lock up (ἐν, in + κλείω, to shut). Artaxerxes' penalty-list for the law-refuser, the psalm's shutting-up of the war-delighting herd — and Ezekiel commanded to shut himself inside his own house.

to shut in
to lock up

Septuagint usage

3 occurrences in the LXX Reference interlinear: Ezra 7:26 (whoever will not observe the law of your God and the law of the king — judgment executed with diligence: death, banishment, confiscation, or locking up); Psalms 68:30 (the rebuke of the beasts of the reeds — in the LXX, a shutting-up amid the herd of bulls among the heifers of the peoples, tried like silver); Ezekiel 3:24 (the Spirit set me on my feet and said — "go, be shut up inside your house").

G1462

ἔγκλημα (énklēma)

(eng'-klay-mah | ENG-klay-ma | AYNG-klay-ma)

Definition

from G1458; an accusation, i.e., offence alleged; crime laid against, laid to charge.

accusation: the crime of which one is accused

G1462.1

ἔγκληρος (enklēros)

(ENG-klee-ros)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — allotted as one's own portion, hereditary (ἐν + κλῆρος, lot, inheritance). Moses on what the exodus made of Israel: 'the LORD took you and led you out of the iron furnace, out of Egypt, to be to Him a people of inheritance, as in this day' — God's own allotment is not land but a people; He redeems in order to possess. The line runs to 'a people for His own possession' (Deuteronomy 7:6; Titus 2:14; 1 Peter 2:9) — and, astonishingly, to the saints as His inheritance (Ephesians 1:18).

hereditary
allotted as inheritance

Septuagint usage

1 occurrence in the LXX Reference interlinear: Deuteronomy 4:20 (but you the LORD God took, and led you from out of the iron furnace, out of Egypt, to be to Him a people of inheritance, as in this day).

G1462.2

ἐγκλοιόω (enkloioō)

(en-kloy-O-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to put on as a collar, bind around the neck (ἐν + κλοιός, neck-collar). The father's charge concerning the commandment and the law: 'affix them upon your soul always, and bind them as a collar around your neck' — instruction worn where a yoke sits, ornament and harness at once (Proverbs 1:9; 3:3). The figure waits for the One whose yoke is easy: 'take my yoke upon you and learn from Me' (Matthew 11:29).

to bind around the neck
to collar

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 6:21 (but affix them upon your soul always, and bind them with a cord around your neck).

G1462.3

ἐγκοίλια (egkoilia)

(eng-KEE-lee-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun (plural) — the inward parts, entrails (ἐν, within + κοιλία, belly). The washed inwards of the whole burnt offering — intestines and legs washed in water, that the whole may ascend as a sweet savor.

inward parts
entrails

Septuagint usage

2 occurrences in the LXX Reference interlinear: Leviticus 1:9 (the intestines and the feet they shall wash in water — and the priests shall place them all upon the altar; it is an offering, a sacrifice, a scent of sweet savor to the LORD); Leviticus 1:13 (the intestines and the feet they shall wash in water — and the priest shall bring them all and place them upon the altar).

G1462.4

ἐγκοιλότερος (egkoiloteros)

(eng-kee-LO-teh-ros)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — more deep-set, sunk beneath (comparative of ἔγκοιλος, hollowed in). The diagnostic term of the leprosy inspection at the head or beard — whether the infection appears embedded deeper than the skin.

deeper-set
embedded under

Septuagint usage

2 occurrences in the LXX Reference interlinear: Leviticus 13:30 (the priest shall look at the infection — and behold, if its appearance is deeper-set than the skin, and in it hair yellowish, thin — the priest shall pronounce him unclean; it is an outbreak, a leprosy of the head or the beard); Leviticus 13:31 (and if the priest should look at the infection of the outbreak — and behold, its appearance is not deeper-set than the skin, and yellowish hair is not in it — then the priest shall separate the infection of the outbreak seven days).

G1462.5

ἐγκολαπτός (egkolaptos)

(eng-KO-lahp-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — carved-in, sculpted in relief (from ἐγκολάπτω). Solomon's temple walls and doors — cherubim and palms and open flowers, carved into the cypress and olive wood, then sheathed in gold.

carved-in
sculpted

Septuagint usage

2 occurrences in the LXX Reference interlinear: 1 Kings 6:29 (all the walls of the house round about he sculpted with carved cherubim — and palms in the inner and the outer); 1 Kings 6:32 (two doors of cypress wood — and carved sculptures upon them, cherubim and palms and opened petals).

G1462.6

ἐγκολάπτω (egkolaptō)

(eng-ko-LAHP-to)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to carve into, chisel in (ἐν, in + κολάπτω, to peck, chisel). The carving-verb of the temple doors — the cherubim and palms being sculpted, and the gold hammered down onto the engraving.

to carve in
to chisel

Septuagint usage

2 occurrences in the LXX Reference interlinear: 1 Kings 6:32 (the cherubim and palms being carved in — and he covered them with gold, and the gold came down upon the cherubim and upon the palms); 1 Kings 6:35 (being carved with cherubim, and palms, and spread-open petals — and covered with gold hammered down upon the engraving).

G1462.7

ἐγκολλάω (enkollaō)

(en-kol-LAH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to glue together into, join fast (ἐν + κολλάω, to glue, cleave). In the split-Olivet oracle: the valley of the LORD's divided mountain 'shall be joined together... unto Azal' as the people flee as from Uzziah's earthquake — geography itself re-fused to make the escape road. The verse's last clause carries the weight: 'and the LORD my God shall come, and all the holy ones with Him' (Zechariah 14:5; 1 Thessalonians 3:13).

to join fast
to glue together

Septuagint usage

1 occurrence in the LXX Reference interlinear: Zechariah 14:5 (and the valley of my mountains shall be obstructed, and the ravine of the mountains shall be joined together unto Azal... and the LORD my God shall come, and all the holy ones with Him).

G1463

ἐγκομβόομαι (enkombóomai)

(eng-kom-bo'-om-ahee | eng-kome-VOH-oh-meh | ayng-kome-VOH-oh-may)

Definition

middle voice from G1722 and κομβόω (to gird); to engirdle oneself (for labor), i.e., figuratively (the apron as being a badge of servitude) to wear (in token of mutual deference); be clothed with.

knot or band by which two things are fastened together, to fasten or gird one's self This was the white scarf or apron of slaves, which was fastened to the belt of the vest and distinguished slaves from freemen, hence in

G1464

ἐγκοπή (enkopḗ)

(eng-kop-ay' | eng-koh-PAY | ayng-koh-PAY)

Definition

from G1465; a hindrance; X hinder.

a cutting (made in a road to impede an enemy in pursuit)
a hindrance

G1464.1

ἔγκοπος (egkopos)

(ENG-ko-pos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — wearied, toilsome (from κόπτω, to strike; cf. the NT's ἐγκοπή, hindrance). Job's soul wearied by his comforters' words, Qoheleth's audit that all words are weariness — and the LORD's protest that He never wearied Israel with demands of frankincense.

wearied
toilsome

Septuagint usage

3 occurrences in the LXX Reference interlinear: Job 19:2 ("how long will you make my soul weary, and break me down with words?"); Ecclesiastes 1:8 (all words are wearisome — a man cannot utter it; the eye is not satisfied with seeing, nor the ear filled with hearing); Isaiah 43:23 ("you have not brought Me the sheep of your burnt offerings... I have not made you serve with grain offerings, nor made you weary with frankincense").

G1465

ἐγκόπτω (enkóptō)

(eng-kop'-to | eng-KOH-ptoh | ayng-KOH-ptoh)

Definition

from G1722 and G2875; to cut into, i.e., (figuratively) impede, detain; hinder, be tedious unto.

to cut into, to impede one's course by cutting off his way
hinder

G1465.1

ἐγκοτέω (egkoteō)

(eng-ko-TEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to bear a grudge, hold rancor against (ἐν + κότος, grudge). Esau's grudge over the blessing — the seed of the murder he purposed in his heart — and the psalmist's enemies bearing rancor in wrath.

to bear a grudge
to hold rancor

Septuagint usage

2 occurrences in the LXX Reference interlinear: Genesis 27:41 (Esau bore a grudge against Jacob on account of the blessing with which his father blessed him — and Esau said in his mind, "let the days of mourning for my father approach, that I may kill Jacob my brother"); Psalms 55:3 (from the voice of the enemy, and from the affliction of the sinner — for they turned lawlessness upon me, and in wrath they bore a grudge against me).

G1465.2

ἐγκότημα (enkotēma)

(en-KO-tee-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an object of rancor, target of settled anger (from κότος, grudge, rancor). The dirge over proud Moab's fall: 'Moab was shamed and became a laughter and an object of anger to all the ones round about her' — the neighbor-nations' scorn closing over the nation whose pride was 'exceedingly proud' (Jeremiah 48:29; Isaiah 16:6). Contempt is the wage pride pays its holder (Proverbs 16:18).

object of anger
target of rancor

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 48:39 (Moab was shamed and became for laughter, and an object of anger to all the ones round about her).

G1466

ἐγκράτεια (enkráteia)

(eng-krat'-i-ah | eng-KRA-tee-ah | ayng-KRA-tee-ah)

Definition

from G1468; self-control (especially continence); temperance.

self-control (the virtue of one who masters his desires and passions, especially his sensual appetites)

G1467

ἐγκρατεύομαι (enkrateúomai)

(eng-krat-yoo'-om-ahee | eng-kra-TEV-oh-meh | ayng-kra-TAVE-oh-may)

Definition

middle voice from G1468; to exercise self-restraint (in diet and chastity); can(-not) contain, be temperate.

to be self-controlled, continent
- to exhibit self-government, conduct, one's self temperately
- in a figure drawn from athletes, who in preparing themselves for the games abstained from unwholesome food, wine, and sexual indulgence

G1467.1

ἐγκρατής (enkratēs)

(eng-krah-TEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — holding in one's power, keeping a grip on (ἐν + κράτος, might; with the genitive, master of). The word's one LXX-interlinear appearance is Pharaoh's clenched fist: 'if you should not be willing to send out my people, but still keep power over them' — plague five is announced against the grip itself. The same adjective in the NT names the opposite grip: the overseer must be ἐγκρατής, self-controlled — master of himself rather than of others (Titus 1:8).

holding power over
keeping a grip on

Septuagint usage

1 occurrence in the LXX Reference interlinear: Exodus 9:2 (for if then you do not want to send out my people, but still to have power over them).

G1468

ἐγκρατής (enkratḗs)

(eng-krat-ace' | eng-kra-TASE | ayng-kra-TASE)

Definition

from G1722 and G2904; strong in a thing (masterful), i.e., (figuratively and reflexively) self-controlled (in appetite, etc.); temperate.

strong, robust
having power over, possessed of (a thing)
mastering, controlling, curbing, restraining
- controlling one's self, temperate, continent

G1469

ἐγκρίνω (enkrínō)

(eng-kree'-no | eng-KREE-noh | ayng-KREE-noh)

Definition

from G1722 and G2919; to judge in, i.e., count among; make of the number.

to reckon among, judge among
to judge one worthy of being admitted to a certain class

G1469.1

ἐγκρίς (egkris)

(eng-KREES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a honey-cake, oil pastry. The taste of the manna in both notices — as pastry with honey at the first giving, as pastry from olive oil in the wilderness complaint — the daily bread from heaven whose fulfillment the Lord names in Himself (John 6:32-35).

honey-cake
pastry

Septuagint usage

2 occurrences in the LXX Reference interlinear: Exodus 16:31 (the sons of Israel called its name Manna — and it was as white coriander seed, and its taste as pastry with honey); Numbers 11:8 (the people going forth collected it, and ground it in the millstone, and boiled it in the earthen pot — and its pleasure was as the taste of pastry from olive oil).

G1469.2

ἐγκρούω (egkrouō)

(eng-KROO-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to hammer in, drive in (ἐν, in + κρούω, to strike). The tent-peg hammered into Sisera's temple while he slept — and Delilah's loom-peg, the web of Samson's locks fastened to the wall.

to hammer in
to drive in

Septuagint usage

2 occurrences in the LXX Reference interlinear: Judges 4:21 (Jael the wife of Heber took the peg of the tent, and put the hammer in her hand — and entered to him quietly, and hammered the peg into his temple, and it went through into the ground; and he was fainting from being darkened, and he died); Judges 16:13 ("if you should weave the seven curls of my head with the web — and hammer them with the peg into the wall — then I shall be weak as one of all the men").

G1470

ἐγκρύπτω (enkrýptō)

(eng-kroop'-to | eng-KROO-ptoh | ayng-KRYOO-ptoh)

Definition

from G1722 and G2928; to conceal in, i.e., incorporate with; hid in.

to conceal in something
to mingle one thing with another

G1470.1

ἐγκρυφίας (enkryphias)

(eng-kree-FEE-as)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from ἐγκρύπτω (G1470, to hide in — the verb of the leaven "hidden" in three measures, Matthew 13:33); a cake baked hidden in hot ashes, ash-cake. Sarah's quick cakes for the three visitors, the Exodus dough baked unleavened in haste, the widow of Zarephath's last little cake, the coal-baked cake that sustained Elijah to Horeb — and Hosea's figure of half-baked Ephraim, "a cake unturned."

cake baked in hot ashes
hearth-cake, ash-cake

Septuagint usage

8 occurrences in the LXX Reference interlinear: Genesis 18:6 (knead three measures of fine flour and make ash-cakes — for the three visitors at Mamre); Exodus 12:39 (the dough brought out of Egypt baked into unleavened ash-cakes — driven out, unable to wait); 1 Kings 17:13 (make me a little ash-cake first — the widow of Zarephath's flour that did not fail); 1 Kings 19:6 (an ash-cake and a jar of water at Elijah's head); Hosea 7:8 (Ephraim is a cake unturned).

G1470.2

ἔγκτητος (egktētos)

(ENG-ktee-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — acquired, procured as property (ἐν + κτάομαι, to acquire). The purchase-word of the law: the leprosy-inspected house in the acquired land, and the soul bought with the priest's silver who thereby eats the holy bread.

acquired
procured with money

Septuagint usage

3 occurrences in the LXX Reference interlinear: Leviticus 14:34 (when you come into the land of Canaan — if I put a mark of leprosy in a house of your acquired land); Leviticus 22:11 (if a priest acquires a soul, procured with his silver, that one may eat of his bread — those born in his house eat of his food); Numbers 31:9 (the sons of Israel captured the women of Midian and their little ones, and plundered their cattle, their flocks, and all their acquired goods).

G1470.3

ἐγκυλίω (enkyliō)

(en-kee-LEE-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to roll in, wallow in (ἐν + κυλιόω, to roll). From the strange woman's script in the seduction narrative: 'come, and let us wallow in passion' — the verb Proverbs chooses is animal, a rolling in mire dressed as luxury; her house 'leans toward death' three verses on (Proverbs 7:27 has the road to Hades). The same root supplies Peter's proverb of relapse: 'the sow, having washed, to her wallowing in the mire' (2 Peter 2:22).

to wallow in
to roll in

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 7:18 (come, for we should enjoy friendship until dawn; come, for we should wrap up in passion).

G1471

ἔγκυος (énkyos)

(eng'-koo-os | ENG-koo-ose | AYNG-kyoo-ose)

Definition

from G1722 and the base of G2949; swelling inside, i.e., pregnant; great with child.

big with child, pregnant

G1471.1

ἐγκωμιάζω (enkōmiazō)

(eng-ko-mee-AH-zoh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to praise formally, laud (the ἐγκώμιον of the games and courts). Proverbs' praise-tests: "let your neighbor laud you, and not your own lips" — and the crucible: "a man is proved by the mouth of those who laud him."

to laud, praise

Septuagint usage

5 occurrences in the LXX Reference interlinear: Proverbs 12:8 (the mouth of the understanding man is lauded); Proverbs 27:2 ("let your neighbor praise you, and not your own lips"); Proverbs 27:21 (fire tests silver — a man is tested by the mouth of those lauding him); Proverbs 28:4 (those who forsake the law laud the ungodly).

G1471.2

ἐγκώμιον (egkōmion)

(eng-KO-mee-on)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — praise, commendation, encomium (ἐν + κῶμος, festal procession). Mordecai's loyalty recorded with commendation in the royal library — and Proverbs' epitaph-pair: the memory of the just is with commendations, but the name of the impious is extinguished.

commendation
praise

Septuagint usage

2 occurrences in the LXX Reference interlinear: Esther 2:23 (the king gave order to record it for a memorial in the royal library — with commendation concerning the good will of Mordecai); Proverbs 10:7 (the memory of the just is with commendations — but the name of the impious is extinguished).

G1471.3

ἐγρήγορος (egrēgoros)

(eg-REE-go-ros)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun/adjective — a wakeful one, watcher (from the perfect stem of ἐγείρω shared by γρηγορέω, to watch). In the Nun-strophe of Lamentations 4: 'her watchers were shaken in the streets; they were defiled with blood... they touched their garments' — the city's wakeful guardians (the Hebrew speaks of the blind staggering) stumbling blood-stained where they once kept vigil, so defiled that passers-by cry 'unclean' (Lamentations 4:15). The same title names the heavenly 'watchers' of Nebuchadnezzar's dream (Daniel 4:13).

watcher
wakeful one

Septuagint usage

1 occurrence in the LXX Reference interlinear: Lamentations 4:14 (her watchers were shaken in the streets; they were tainted with blood, in their not being able — they touched their garments with it).

G1471.4

ἐγχειρέω (egcheireō)

(eng-khee-REH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to take in hand, undertake, attempt (ἐν, in + χείρ, hand). Jeremiah's vocabulary of undertakings: the plots taken in hand against the prophet, Edom's presumption, and the LORD's own resolve taken in hand against Babylon.

to take in hand
to undertake

Septuagint usage

3 occurrences in the LXX Reference interlinear: Jeremiah 18:22 ("let a cry be heard from their houses... for they have taken in hand a scheme against me, and hidden snares for my feet"); Jeremiah 49:16 (against Edom — your presumption has taken you in hand, the insolence of your heart, you who dwell in the clefts of the rock); Jeremiah 51:12 (lift a standard against Babylon's walls — for the LORD has both devised and taken in hand what He spoke against the inhabitants of Babylon).

G1471.5

ἐγχείρημα (egcheirēma)

(eng-KHEE-ree-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an undertaking, enterprise — what is taken in hand (ἐν + χείρ, hand). Jeremiah's twin sayings on the unstoppable purpose: the rage of the LORD shall not turn back until He has executed the enterprise of His heart — understood at the last of the days.

undertaking
enterprise of the heart

Septuagint usage

2 occurrences in the LXX Reference interlinear: Jeremiah 23:20 (the rage of the LORD shall not return — until He should execute it, and until He should establish it from the enterprise of His heart; at the last of the days they shall comprehend it); Jeremiah 30:24 (the anger of the LORD shall not be turned back — until He should do and until He should establish the enterprise of His heart; in the last of the days you shall know these things).

G1471.6

ἐγχειρίδιον (encheiridion)

(eng-khee-REE-dhee-on)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a thing carried in the hand (χείρ): a knife, dagger. Two edges: the altar-law — "you have wielded your knife upon it and defiled it," grace refusing human improvement — and Ezekiel's oracle, the LORD's own blade drawn from the sheath.

knife, dagger

Septuagint usage

5 occurrences in the LXX Reference interlinear: Exodus 20:25 (no hewn stones for the altar — the knife laid on it defiles it); Jeremiah 50:42 (bow and dagger in hand, cruel and without mercy — against Babylon); Ezekiel 21:3 ("I will draw My knife from its sheath, and cut off from you lawless and unjust"); Ezekiel 21:5 (all flesh shall know the LORD unsheathed it — it shall not return).

G1471.7

ἐγχειρίζω (encheirizō)

(en-khay-RID-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to put into the hands of, entrust (ἐν + χείρ, hand). The morning after Athaliah: 'Jehoiada the priest committed the works of the house of the LORD into the hand of the priests and Levites... to offer whole burnt-offerings, as is written in the law of Moses, with gladness and with odes, by the hand of David' — restoration measured not by the usurper's death but by worship re-entrusted to its ordered keepers, Moses' law and David's songs both running again (2 Chronicles 23:18; 1 Corinthians 4:1-2).

to entrust
to put into the hands of

Septuagint usage

1 occurrence in the LXX Reference interlinear: 2 Chronicles 23:18 (and Jehoiada the priest committed the works of the house of the LORD into the hand of the priests and Levites... to offer to the LORD whole burnt-offerings, as is written in the law of Moses, with gladness and with odes, by the hand of David).

G1471.8

ἐγχέω (encheō)

(eng-KHEH-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to pour in, pour out. Covenant blood first — Moses "poured half the blood into the basins" at Sinai — then Elisha's poisoned pot poured for the sons of the prophets, and Moab "not poured from vessel to vessel," undisturbed into sourness.

to pour in, pour out

Septuagint usage

5 occurrences in the LXX Reference interlinear: Exodus 24:6 (half the covenant blood poured into basins, half toward the altar); Judges 6:19 (the broth poured out — the offering the Angel touches with fire); 2 Kings 4:40 (poured out for the men to eat — "death in the pot, O man of God!"); Jeremiah 48:11 (Moab settled on his lees, never poured from vessel to vessel).

G1472

ἐγχρίω (enchríō)

(eng-khree'-o | eng-HREE-oh | ayng-HREE-oh)

Definition

from G1722 and G5548; to rub in (oil), i.e., besmear; anoint.

to rub in, besmirch, anoint
to anoint one's self

G1472.1

ἐγχρονίζω (egchronizō)

(eng-khro-NEE-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to linger in time, tarry long (ἐν + χρόνος, time). Proverbs' two lingerings: gladness that lingers with the just — and the woe of the ones lingering long over wines, hunting where drinking is.

to linger
to tarry long

Septuagint usage

2 occurrences in the LXX Reference interlinear: Proverbs 10:28 (gladness lingers with the just — but the hope of the impious perishes); Proverbs 23:30 (to whom is woe, to whom tumult, to whom quarrels? — to the ones lingering long at wines, the ones searching out where drinking parties happen).

G1472.2

ἐγχώριος (enchōrios)

(eng-KHO-ree-oss)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — in-country: native, belonging to the land. The Torah's equal-standing word: one law for the native and for the stranger who draws near.

native, of the land
native inhabitant

Septuagint usage

6 occurrences in the LXX Reference interlinear: Genesis 34:1 (Dinah goes out to observe the daughters of the natives); Exodus 12:49 ("one law shall there be for the native and for the arriving stranger" — the Passover rule); Leviticus 24:22 (one judgment for stranger and native — "for I am the LORD your God"); Joshua 9:22 (the Gibeonite deception unmasked: "you are natives dwelling among us").

G1473

ἐγώ (egṓ)

(eg-o' | eh-GOH | ay-GOH)

Definition

a primary pronoun of the first person I (only expressed when emphatic); I, me; I, me.

I, me, my

Note

For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.

G1473.1

ἐγώ, σύ, αὐτός (the personal pronouns)

(eh-GOH | soo | ow-TOSS)

Definition

Septuagint (Apostolic Bible Polyglot) consolidated number. The ABP tags the whole personal-pronoun system of the Greek OT — first, second, and third person, in every case and number — under this one number. A link that reads "me," "you," "him," "her," "it," "us," or "them" in the LXX Reference interlinear therefore arrives here; the actual pronoun is the inflected Greek form shown in the interlinear itself.

first person — ἐγώ: ἐμοῦ/μου, ἐμοί/μοι, ἐμέ/με; plural ἡμεῖς, ἡμῶν, ἡμῖν, ἡμᾶς
second person — σύ: σοῦ/σου, σοί/σοι, σέ/σε; plural ὑμεῖς, ὑμῶν, ὑμῖν, ὑμᾶς
third person — αὐτός, αὐτή, αὐτό in all cases and numbers (him, her, it, them; also "self," "the same")

Septuagint usage

The largest single slot in the LXX Reference interlinear (over twenty thousand links), from Genesis 1:11 onward on nearly every page.

G1474

ἐδαφίζω (edaphízō)

(ed-af-id'-zo | eh-tha-FEE-zoh | ay-tha-FEE-zoh)

Definition

from G1475; to raze; lay even with the ground.

to throw to the ground
- both of cities and buildings, to raze, level with the earth
- metaphorically of men

ἔδαφος (édaphos)

(ed'-af-os | EH-tha-fose | A-tha-fose)

Definition

from the base of G1476; a basis (bottom), i.e., the soil; ground.

bottom, base, ground

G1475.1

ἔδεσμα (edesma)

(EH-thes-ma)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun from ἔδω (to eat); food, a savory dish — the word of Genesis 27, where Isaac's love for savory food becomes the stage for the stolen blessing.

food, savory dish

Septuagint usage

10 occurrences in the LXX Reference interlinear: Genesis 27:4 (make me savory food such as I love, that my soul may bless you); Genesis 27:9; Genesis 27:14 (his mother made savory food as his father loved); Proverbs 23:3 (do not desire the ruler's dainties).

G1475.2

ἕδνον (hednon)

(HED-non)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a bride-price, betrothal gift (plural here). Saul's murderous marriage-brokerage: 'the king does not want a bride-price, but only a hundred foreskins of the Philistines' — a dowry designed as a death-trap, 'to put David into the hands of the Philistines.' David pays double and lives (1 Samuel 18:27); the greater Son of David purchases His bride at His own cost, 'with His own blood' (Acts 20:28; Ephesians 5:25).

bride-price
dowry

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Samuel 18:25 (and Saul said, Thus shall you say to David: the king does not want a dowry, but only a hundred foreskins of the Philistines, to avenge against the enemies of the king).

G1475.3

ἕδρα (hedra)

(EH-drah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a seat, sitting-part; in the LXX the afflicted "seats" of the Philistine plague narrative — the hand of the LORD heavy on Ashdod, Gath, and Ekron while the ark was captive — and of the curse-list of Deuteronomy 28.

seat
buttocks (the tumors of the Philistine plague)

Septuagint usage

6 occurrences in the LXX Reference interlinear: Deuteronomy 28:27 (the curse of the boils of Egypt "in the seats"); 1 Samuel 5:6 (the LORD strikes Ashdod while the ark stands in Dagon's house); 1 Samuel 5:9 (the hand of the LORD against Gath); 1 Samuel 6:5 (the golden images made for the guilt offering that returns the ark).

G1475.4

ἑδράζω (hedrazō)

(hed-RAD-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to seat firmly, settle, establish (from ἕδρα, seat; the family of the NT's ἑδραῖος, 'steadfast,' 1 Corinthians 15:58). Wisdom's birth-announcement before geology: 'before the seating of the mountains, and before all the hills, He begets me' — the mountains themselves are late arrivals, chairs set out after Wisdom was already at His side as craftsman (Proverbs 8:30). The NT locates that eternal companionship in a Person: 'in the beginning was the Word... all things came to be through Him' (John 1:1-3; Colossians 1:17).

to seat firmly
to establish

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 8:25 (before the seating of the mountains, and before all the hills, He engenders me).

G1476

ἑδραῖος (hedraîos)

(hed-rah'-yos | heh-THREH-ose | ay-THRAY-ose)

Definition

from a derivative of ἕζομαι (to sit); sedentary, i.e., (by implication) immovable; settled, stedfast.

sitting, sedentary
firm, immovable, steadfast

G1477

ἑδραίωμα (hedraíōma)

(hed-rah'-yo-mah | heh-THREH-oh-ma | ay-THRAY-oh-ma)

Definition

from a derivative of G1476; a support, i.e., (figuratively) basis; ground.

a stay, prop, support

G1478

Ἐζεκίας (Ezekías)

(ed-zek-ee'-as | eh-zeh-KEE-as | ay-zay-KEE-as)

Definition

the might of Jehovah; of Hebrew origin (H2396); Ezekias (i.e., Hezekeiah), an Israelite; Ezekias.

the twelfth king of Judah

G1479

ἐθελοθρησκεία (ethelothrēskeía)

(eth-el-oth-race-ki'-ah | eh-theh-loh-thray-SKEE-ah | ay-thay-loh-thray-SKEE-ah)

Definition

from G2309 and G2356; voluntary (arbitrary and unwarranted) piety, i.e., sanctimony; will worship.

voluntary, arbitrary worship
- worship which one prescribes and devises for himself, contrary to the contents and nature of faith which ought to be directed to Christ
- said of the misdirected zeal and the practice of ascetics

G1479.1

ἐθισμός (ethismos)

(eh-thees-MOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a custom, habitual practice (from ἔθος, custom). Rachel's plea over the hidden teraphim — the custom of women is upon me — and the custom of Baal's prophets on Carmel, cutting themselves with knives until the blood poured.

custom
habitual practice

Septuagint usage

2 occurrences in the LXX Reference interlinear: Genesis 31:35 ("do not be indignant, my lord — I am not able to rise before you, for the custom of women is upon me"; and Laban searched, and did not find the idols); 1 Kings 18:28 (they called with a great voice, and cut themselves according to their custom with knives and lancets — until the blood poured out upon them).

G1480

ἐθίζω (ethízō)

(eth-id'-zo | eh-THEE-zoh | ay-THEE-zoh)

Definition

from G1485; to accustom, i.e., (neuter passive participle) customary; custom.

to accustomed, usage, custom

G1481

ἐθνάρχης (ethnárchēs)

(eth-nar'-khace | eh-THNAHR-hase | ay-THNAHR-hase)

Definition

from G1484 and G746; the governor (not king) of a district; ethnarch.

an ethnarch, one set over a people as ruler, but without the authority and name of a king

G1482

ἐθνικός (ethnikós)

(eth-nee-kos' | eh-thnee-KOSE | ay-thnee-KOSE)

Definition

from G1484; national ("ethnic"), i.e., (specially) a Gentile; heathen (man).

adapted to the genius or customs of a people, peculiar to a people, national
suited to the manners or language of foreigners, strange, foreign
in the New Testament savouring of the nature of pagans, alien to the worship of the true God, heathenish
- of the pagan, the Gentile

G1483

ἐθνικῶς (ethnikōs)

(eth-nee-koce' | eh-thnee-KOSE | ay-thnee-KOSE)

Definition

adverb from G1482; as a Gentile; after the manner of Gentiles.

like the Gentiles

G1484

ἔθνος (éthnos)

(eth'-nos | EH-thnose | A-thnose)

Definition

probably from G1486; a race (as of the same habit), i.e., a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan); Gentile, heathen, nation, people.

a multitude (whether of men or of beasts) associated or living together
- a company, troop, swarm
a multitude of individuals of the same nature or genus
- the human race
a race, nation, people group
in the Old Testament, foreign nations not worshipping the true God, pagans, Gentiles
Paul uses the term for Gentile Christians

G1485

ἔθος (éthos)

(eth'-os | EH-those | A-those)

Definition

from G1486; a usage (prescribed by habit or law); custom, manner, be wont.

custom
usage prescribed by law, institute, prescription, rite

ἔθω (éthō)

(eth'-o | EH-thoh | A-thoh)

Definition

a primary verb; to be used (by habit or conventionality); neuter perfect participle usage; be custom (manner, wont).

to be accustomed, used, wont
that which is wont
usage, custom

G1487

εἰ (ei)

(i | ee | ee)

Definition

a primary particle of conditionality; if, whether, that, etc; forasmuch as, if, that, (al-)though, whether.

if, whether

Note

Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, G1537.

G1488

εἶ (eî)

(i | ee | ee)

Definition

second person singular present of G1510; thou art; art, be.

you are, thou art

G1489

εἴγε (eíge)

(i'-gheh | EE-geh | EE-gay)

Definition

from G1487 and G1065; if indeed, seeing that, unless, (with negative) otherwise; if (so be that, yet).

if, indeed, inasmuch, as, since

G1490

εἰ δὲ μή(γε) (ei dè mḗ(ge))

(i deh may'-(gheh) | ee theh MAY-geh | ee thay MAY-gay)

Definition

from G1487, G1161, and G3361 (sometimes with G1065 added); but if not; (or) else, if (not, otherwise), otherwise.

otherwise, but if not

Note

Can also be spelled "εἰ δὲ μή."

G1491

εἶδος (eîdos)

(i'-dos | EE-those | EE-those)

Definition

from G1492; a view, i.e., form (literally or figuratively); appearance, fashion, shape, sight.

the external or outward appearance, form figure, shape
form, kind

εἴδω (eídō)

(i'-do | EE-thoh | EE-thoh)

Definition

a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot.

to see
- to perceive with the eyes
- to perceive by any of the senses
- to perceive, notice, discern, discover
- to see
  - i.e., to turn the eyes, the mind, the attention to anything
  - to pay attention, observe
  - to see about something
    - i.e., to ascertain what must be done about it
  - to inspect, examine
  - to look at, behold
- to experience any state or condition
- to see i.e., have an interview with, to visit
to know
- to know of anything
- to know, i.e., get knowledge of, understand, perceive
  - of any fact
  - the force and meaning of something which has definite meaning
  - to know how, to be skilled in
- to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)

Note

Compare G3700.

G1493

εἰδωλεῖον (eidōleîon)

(i-do-li'-on | ee-thoh-LEE-one | ee-thoh-LEE-one)

Definition

neuter of a presumed derivative of G1497; an image-fane; idol's temple.

an idol's temple, temple consecrated to idols

G1494

εἰδωλόθυτον (eidōlóthyton)

(i-do-loth'-oo-ton | ee-thoh-LOH-thoo-tone | ee-thoh-LOH-thyoo-tone)

Definition

neuter of a compound of G1497 and a presumed derivative of G2380; an image-sacrifice, i.e., part of an idolatrous offering; (meat, thing that is) offered (in sacrifice, sacrificed) to (unto) idols.

sacrificed to idols, the flesh left over from the heathen sacrifices
- it was either eaten at the feasts or sold (by the poor and the miserly) in the market

G1495

εἰδωλολατρεία (eidōlolatreía)

(i-do-lol-at-ri'-ah | ee-thoh-loh-la-TREE-ah | ee-thoh-loh-la-TREE-ah)

Definition

from G1497 and G2999; image-worship (literally or figuratively); idolatry.

the worship of false gods, idolatry
- of the formal sacrificial feats held in honor of false gods
- of avarice, as a worship of Mammon
in the plural, the vices springing from idolatry and peculiar to it

G1496

εἰδωλολάτρης (eidōlolátrēs)

(i-do-lol-at'-race | ee-thoh-loh-LA-trase | ee-thoh-loh-LA-trase)

Definition

from G1497 and the base of G3000; an image- (servant or) worshipper (literally or figuratively); idolater.

a worshipper of false gods, a idolater
- used of any one even Christian, participant in any way in the worship of the heathen, especially one who attends their sacrificial feasts and eats of the remains of offered victims
a covetous man as a worshipper of Mammon

G1497

εἴδωλον (eídōlon)

(i'-do-lon | EE-thoh-lone | EE-thoh-lone)

Definition

from G1491; an image (i.e., for worship); by implication, a heathen god, or (plural) the worship of such; idol.

an image, likeness
- i.e., whatever represents the form of an object, either real or imaginary
- used of the shades of the departed, apparitions, spectres, phantoms of the mind, etc.
the image of an heathen god
a false god

G1497.1

εἰκάζω (eikazō)

(ay-KAD-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to estimate by likeness, conjecture, reckon (from εἰκών-kin εἶκος, likeness). Over Egypt's doomed multitude: 'cut down her forest, says the LORD, for in no way can their number be conjectured; for it is multiplied above the locust, and there is no number to them' — the invader too many to estimate, sent against the nation that once could not count its own plague of locusts (Exodus 10:14).

to conjecture
to estimate

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 46:23 (cut down her forest, says the LORD, for in no way should their number be imagined; for it is multiplied above the locust, and there is no number to them).

G1497.2

εἰκάς (eikas)

(ee-KAS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun from εἴκοσι (G1501, twenty); the twentieth day of the month; with added numerals it forms the dates from the twenty-first onward — the LXX's dating word in the flood chronology and the calendar notices.

the twentieth (day of the month)

Septuagint usage

16 occurrences in the LXX Reference interlinear: Genesis 7:11 (in the LXX reckoning, the twenty-seventh of the second month); Genesis 8:14; Exodus 12:18 (unleavened bread until the twenty-first day of the month); Numbers 10:11 (the cloud lifted on the twentieth of the second month).

G1498

εἴην (eíēn)

(i'-ane | EE-ane | EE-ane)

Definition

optative (i.e. English subjunctive) present of G1510 (including the other person); might (could, would, or should) be; mean, + perish, should be, was, were.

to be, to exist, to happen, to be present

G1499

εἰ καί (ei kaí)

(i kahee | ee keh | ee kay)

Definition

from G1487 and G2532; if also (or even); if (that), though.

even, if, although

G1499.1

εἰ δὲ καί (ei de kai)

(ee-the-KEH)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Conjunction cluster — εἰ (G1487, if) with δέ and καί; "and even if," "but if indeed." The ABP tags this recurring combination, characteristic of Job's argument, as its own slot.

and even if, but if indeed

Septuagint usage

22 occurrences in the LXX Reference interlinear: Job 6:5-6; Job 19:28; Job 23:13; Job 31:5-7 (the oath of clearance: "even if I walked...").

G1500

εἰκῆ (eikē)

(i-kay' | ee-KAY | ee-KAY)

Definition

probably from G1502 (through the idea of failure); idly, i.e., without reason (or effect); without a cause, (in) vain(-ly).

inconsiderably, without purpose, without just cause
in vain
- without success or effort

G1500.1

εἰκοσαετής (eikosaetēs)

(ee-ko-sa-e-TEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective from εἴκοσι (G1501, twenty) and ἔτος (G2094, year); twenty years old — the census threshold: from twenty years old and upward Israel was numbered for war and paid the ransom of the half-shekel.

twenty years old (the muster and atonement-money age)

Septuagint usage

35 occurrences in the LXX Reference interlinear: Exodus 30:14 (the atonement half-shekel, from twenty years old and up); Exodus 38:26; Numbers 1:3 (the war census); Numbers 14:29 (the sentence on all numbered from twenty years up); Numbers 26:2.

Greek Lexicon G1401–G1500 (Strong's)

G1401

δοῦλος (doûlos)

Definition

See also

G1402

δουλόω (doulóō)

Definition

See also

G1403

δοχή (dochḗ)

Definition

See also

G1403.1

δράγμα (dragma)

Definition

Septuagint usage

See also

G1404

δράκων (drákōn)

Definition

G1404.1

δράξ (drax)

Definition

Septuagint usage

See also

G1405

δράσσομαι (drássomai)

Definition

See also

G1406

δραχμή (drachmḗ)

Definition

See also

G1407

δρέπανον (drépanon)

Definition

G1407.1

δρομεύς (dromeus)

Definition

Septuagint usage

G1408

δρόμος (drómos)

Definition

See also

G1408.1

δρόσος (drosos)

Definition

Septuagint usage

See also

G1409

Δρούσιλλα (Droúsilla)

Definition

G1409.1

δρυμός (drymos)

Definition

Septuagint usage

See also

G1409.2

δρῦς (drys)

Definition

Septuagint usage

See also

G1410

δύναμαι (dýnamai)

Definition

G1411

δύναμις (dýnamis)

Definition

See also

G1412

δυναμόω (dynamóō)

Definition

See also

G1412.1

δυναστεία (dynasteia)

Definition

Septuagint usage

See also

G1412.2