Trajectory Table
Stone and Cornerstone (Rejected Foundation)
15 stages
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The Stone trajectory is a canon-wide theological motif traced from patriarchal foundations (Jacob's pillar at Bethel, Genesis 28; the Stone of Israel, Genesis 49:24) through prophetic promise (Isaiah 8:14; 28:16), royal psalmody (Psalm 118:22), apocalyptic vision (Daniel 2:34-35), and post-exilic temple-building (Zechariah 3:9; 4:7) — a progression realized retrospectively in the NT catena — and culminates in Christ as the living Stone, rejected by human builders yet vindicated by God as the cornerstone of a new temple built of living stones. The NT's stone Christology (Matthew 21:42; Acts 4:11; Romans 9:33; Ephesians 2:20; 1 Peter 2:4-8) synthesizes three OT passages that the NT authors directly quote — Psalm 118:22, Isaiah 28:16, and Isaiah 8:14 — into a unified testimony of the stone's dual function: precious foundation for those who believe, stumbling block for those who disobey. Jesus Himself inaugurates this synthesis (Matthew 21:42-44), combining Psalm 118's rejected-exalted stone with Daniel's crushing stone. The trajectory culminates in the New Jerusalem, whose twelve foundation stones bear the names of the apostles of the Lamb (Revelation 21:14) and whose jeweled foundations (21:19-20) fulfill Isaiah 54:11-12's promise of a city founded on precious stones. This trajectory traces the אֶבֶן stone/cornerstone motif; the צוּר water-rock trajectory (Exodus 17; 1 Corinthians 10:4) is treated separately in TT 169. Likewise demarcated: this trajectory carries the Psalm 118:22 rejected-stone (rejection-vindication) side of the NT's stone-Christology, while the Daniel 2:34-45 crushing-stone-kingdom side belongs to TT 090 — Jesus fuses the two at Matthew 21:42-44 / Luke 20:17-18 (Stage 9 here; TT 090 Stage 10).
How this connects — Method
Longitudinal Theme (primary) — the stone/cornerstone motif is a canon-wide theological thread that runs through every major genre of Scripture: patriarchal narrative (Genesis 28; 49:24), prophetic oracle (Isaiah 8:14; 28:16), royal psalmody (Psalm 118:22), apocalyptic vision (Daniel 2:34-35), post-exilic prophecy (Zechariah 3:9; 4:7; 10:4), Christ's self-identification (Matthew 21:42-44), apostolic proclamation (Acts 4:11), and Pauline/Petrine synthesis (Romans 9:33; 1 Peter 2:4-8; Ephesians 2:20), reaching eschatological consummation in the New Jerusalem's foundations (Revelation 21:14, 19-20; cf. Isaiah 54:11-12) — a canon-wide progression realized retrospectively in the NT catena rather than by demonstrated OT-internal literary dependence. The motif's defining dual function — precious foundation for those who believe, stumbling stone for those who disobey — is internal to the theme from Isaiah 8:14 onward and is republished, not altered, by Paul's conflation of Isaiah 28:16 + 8:14 (Romans 9:33) and Peter's catena (1 Peter 2:6-8). Also Promise-Fulfillment (secondary) — not decorative but the operative mechanism at every load-bearing NT node of the trajectory (Matthew 21:42; Acts 4:11; Romans 9:33; 10:11; 1 Peter 2:6-8): Isaiah 28:16 is an explicit divine verbal commitment ("See, I lay a stone in Zion...") directly quoted in Romans 9:33; 10:11 and 1 Peter 2:6; Psalm 118:22 carries prophetic force, self-applied by Jesus as written Scripture (Matthew 21:42 — "Have you never read?") and quoted by Peter (Acts 4:11; 1 Peter 2:7); Isaiah 8:14 is a divine oracle fulfilled in Christ per Romans 9:33; 1 Peter 2:8; Luke 2:34. Also Analogy (within the Longitudinal Theme, at a single stage) — Zechariah 4:7's Zerubbabel-capstone event (the work despised as "the day of small things" finished with its capstone → Christ the rejected one completing the true temple). Two grounds are sufficient for that label: (a) the correspondence is native to Zechariah's own text — the work despised as "the day of small things" (Zechariah 4:10) is finished by Zerubbabel's own hands (4:9) with the capstone amid shouts of "Grace, grace to it!" (4:7), as the rejected Christ completes the true temple — not imported from Psalm 118; and (b) no NT text types Zerubbabel the man to Christ (the catena quotes Psalm 118 / Isaiah 28 / Isaiah 8, and Revelation 5:6 takes up the seven-eyed stone of Zechariah 3:9/4:10, not the capstone-completion event). It is therefore analogy within the theme, not a demonstrated type. The remaining OT "stones" (Genesis 49:24 titular; Isaiah 8:14 and 28:16 prophetic speech-acts; Psalm 118:22 proverbial image applied as prophecy; Daniel 2:34-35 vision-imagery; 1 Peter 2:4-5 "living stones" metaphor) are not typological per Fairbairn's historicity criterion — they are metaphorical images, verbal prophecies, or vision-imagery and operate under Longitudinal Theme + Promise-Fulfillment rather than type-antitype correspondence.
IOT Foundation - Jacob's Pillar at BethelFoundation
Texts
18Early the next morning, Jacob took the stone that he had placed under his head, and he set it up as a pillar. He poured oil on top of it, 19and he called that place Bethel, though previously the city had been named Luz. 20Then Jacob made a vow, saying, "If God will be with me and watch over me on this journey, and if He will provide me with food to eat and clothes to wear, 21so that I may return safely to my father's house, then the LORD will be my God. 22And this stone I have set up as a pillar will be God's house, and of all that You give me I will surely give You a tenth."
Canonical Intertextuality Pairs1
Foundation Texts1
IIOT Development - Stone of IsraelDevelopment
Texts
24Yet he steadied his bow, and his strong arms were tempered by the hands of the Mighty One of Jacob, in the name of the Shepherd, the Rock of Israel,
Foundation Texts1
IIIProphetic Anticipation - Stone of StumblingProphetic Anticipation
Texts
14And He will be a sanctuary—but to both houses of Israel a stone of stumbling and a rock of offense, to the dwellers of Jerusalem a trap and a snare.
Foundation Texts1
IVProphetic Anticipation - Precious CornerstoneProphetic Anticipation
Texts
16So this is what the Lord GOD says: "See, I lay a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will never be shaken.
Canonical Intertextuality Pairs1
- Isaiah 28.16 to Psalm 118.22 Supporting - Supporting / thematic: CORE STONE PAIRING. Isaiah 28:16 ("See, I lay a stone in Zion, a tested stone, a precious cornerstone, a sure foundation") connects directly to Psalm 118:22 ("The stone the builders rejected has become the cornerstone"). Both use stone (אֶבֶן/eben) and cornerstone (פִּנָּה/pinnah) vocabulary. Isaiah emphasizes the stone's divine appointment, testing, preciousness, and foundational stability; Psalm 118 emphasizes the rejection-then-exaltation pattern. Together they form the unified "stone testimony" the NT synthesizes about Christ (Matt 21:42; Acts 4:11; Rom 9:33; 1 Pet 2:6-7). Isaiah provides the positive (foundation for believers), Psalm 118 the reversal (rejected becomes chief). Both present the stone as God's sovereign choice against human rejection — Christ as God's chosen cornerstone whom builders reject but God vindicates — forming the doctrinal core of the Stone trajectory. — Retained as a supporting thematic link rather than a CRITICAL one; there is no demonstrated OT→OT dependence — the shared pinnah + eben cornerstone collocation is statistically rare (five canon verses) but generic building-vocabulary (2 Chronicles 26:15, Job 38:6, and Jeremiah 51:26 use it independently, with no receptor fingerprint), so it supplies no OT-internal warrant; the christological synthesis is NT-supplied.
Foundation Texts1
VProphetic Anticipation - Rejected StoneProphetic Anticipation
Texts
22The stone the builders rejected has become the cornerstone. 23This is from the LORD, and it is marvelous in our eyes.
Foundation Texts1
VIProphetic Anticipation - Crushing StoneProphetic Anticipation
Texts
34As you watched, a stone was cut out, but not by human hands. It struck the statue on its feet of iron and clay, and crushed them. 35Then the iron, clay, bronze, silver, and gold were shattered and became like chaff on the threshing floor in summer. The wind carried them away, and not a trace of them could be found. But the stone that had struck the statue became a great mountain and filled the whole earth. 44In the days of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will shatter all these kingdoms and bring them to an end, but will itself stand forever. 45And just as you saw a stone being cut out of the mountain without human hands, and it shattered the iron, bronze, clay, silver, and gold, so the great God has told the king what will happen in the future. The dream is true, and its interpretation is trustworthy."
Foundation Texts1
VIIProphetic Anticipation - Capstone Amid Shouts of GraceProphetic Anticipation
Texts
9See the stone I have set before Joshua; on that one stone are seven eyes. Behold, I will engrave on it an inscription, declares the LORD of Hosts, and I will remove the iniquity of this land in a single day.
7What are you, O great mountain? Before Zerubbabel you will become a plain. Then he will bring forth the capstone accompanied by shouts of 'Grace, grace to it!'" 8Then the word of the LORD came to me, saying, 9"The hands of Zerubbabel have laid the foundation of this house, and his hands will complete it. Then you will know that the LORD of Hosts has sent me to you. 10For who has despised the day of small things? But these seven eyes of the LORD, which scan the whole earth, will rejoice when they see the plumb line in the hand of Zerubbabel.”
4The cornerstone will come from Judah, the tent peg from him, as well as the battle bow and every ruler together.
Canonical Intertextuality Pairs1
- Zechariah 4.7 to Psalm 118.22 - Zechariah 4:7 ("he will bring forth the capstone accompanied by shouts of 'Grace, grace to it!'") connects directly to Psalm 118:22 ("The stone the builders rejected has become the cornerstone" — the "head stone," רֹאשׁ פִּנָּה). The verse-level overlap is only the stock אֶבֶן (eben, 239 verses); the substantive link is the rôʼsh-cognate (Zech הָרֹאשָׁה / Ps רֹאשׁ) and the shared rejected-becomes-chief pattern — an intra-OT development, not a citation-grade match. Zechariah's context involves Zerubbabel completing the temple rebuilding - the rejected/despised work (Zech 4:10) crowned with the capstone amid grace-shouts. Psalm 118:22 presents the identical pattern: what was rejected/despised becomes the honored head stone. Both point to Christ, the rejected builder who becomes the exalted cornerstone through God's grace. The "Grace, grace!" acclamation anticipates the gospel of unmerited favor by which God vindicates His chosen Stone.
Foundation Texts1
VIIINT Fulfillment - Simeon's Sign of Fall and RisingFulfillment
Texts
34Then Simeon blessed them and said to His mother Mary: “Behold, this Child is appointed to cause the rise and fall of many in Israel, and to be a sign that will be spoken against, 35so that the thoughts of many hearts will be revealed—and a sword will pierce your soul as well.”
Foundation Texts1
IXNT Fulfillment - Jesus Quotes the StoneFulfillment
Texts
42Jesus said to them, “Have you never read in the Scriptures: ‘The stone the builders rejected has become the cornerstone. This is from the Lord, and it is marvelous in our eyes’? 43Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. 44He who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”
Canonical Intertextuality Pairs3
Foundation Texts1
XNT Fulfillment - Apostolic ProclamationFulfillment
Texts
11This Jesus is ‘the stone you builders rejected, which has become the cornerstone.’ 12Salvation exists in no one else, for there is no other name under heaven given to men by which we must be saved.”
Canonical Intertextuality Pairs1
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XINT Application - One Stone, Two Destinies (Romans 9:33)Application
Texts
33as it is written: “See, I lay in Zion a stone of stumbling and a rock of offense; and the one who believes in Him will never be put to shame.”
Canonical Intertextuality Pairs3
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XIINT Application - Living StonesApplication
Texts
4As you come to Him, the living stone, rejected by men but chosen and precious in God's sight, 5you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.
Foundation Texts1
XIIINT Application - Stone Testimonia SynthesizedApplication
Texts
6For it stands in Scripture: "See, I lay in Zion a stone, a chosen and precious cornerstone; and the one who believes in Him will never be put to shame." 7To you who believe, then, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone,” 8and, “A stone of stumbling and a rock of offense.” They stumble because they disobey the word—and to this they were appointed.
Canonical Intertextuality Pairs3
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XIVNT Application - Cornerstone of the New TempleApplication
Texts
20built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone. 21In Him the whole building is fitted together and grows into a holy temple in the Lord. 22And in Him you too are being built together into a dwelling place for God in His Spirit.
Canonical Intertextuality Pairs1
Foundation Texts1
XVEschatological Consummation - New Jerusalem FoundationEschatological Consummation
Texts
14The wall of the city had twelve foundations bearing the names of the twelve apostles of the Lamb. 19The foundations of the city walls were adorned with every kind of precious stone: The first foundation was jasper, the second sapphire, the third chalcedony, the fourth emerald, 20the fifth sardonyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst.
11“O afflicted city, lashed by storms, without solace, surely I will set your stones in antimony and lay your foundations with sapphires. 12I will make your pinnacles of rubies, your gates of sparkling jewels, and all your walls of precious stones.
Foundation Texts1
Four-Step Application
Step 1: What You Must Do - "Build your life on the only sure foundation. Rest your entire weight, your identity, your worth, your security, your future, on Christ alone. Do not trust in self-constructed foundations of achievement, morality, or religiosity. Come to the living Stone and find in Him everything you need."
Step 2: Why You Cannot Do It - "But you cannot do this! Your whole life has been a construction project. You have been selecting stones and building foundations since childhood. Your identity is wrapped up in what you have built. To abandon your construction is to feel you are losing yourself. Every time you introduce yourself by your occupation, every time you feel superior to others based on your achievements, every time you feel crushed by failure because it threatens your constructed identity, you prove that you are still building on sand. You are an expert builder, but expert builders are precisely the ones who rejected Christ. The more skilled you become at self-construction, the more likely you are to reject the only foundation that matters."
Step 3: How Christ Did It - "But there is One who was the perfect builder, yet willingly became the rejected Stone. Jesus had every right to build His identity on His achievements: perfect obedience, miraculous power, authoritative teaching. Yet He made Himself nothing. He allowed Himself to be evaluated and rejected by the expert builders, declared unfit, discarded outside the city. But the Father vindicated Him through resurrection. The rejected Stone became the cornerstone. And now He offers His finished work as the only foundation. He does not ask you to build alongside Him but to rest upon Him. His perfect life, His substitutionary death, His victorious resurrection: these are the tested stones, the precious cornerstone, the sure foundation."
Step 4: How Through Him You Can - "Now, in Christ, you can stop building and start resting. When you feel the compulsion to prove your worth through achievement, remember that Christ has already achieved everything. When failure threatens your constructed identity, remember that your identity is hidden with Christ in God, built on His success, not yours. When you are tempted to reject others whom you deem unfit, remember that you were rejected material whom Christ made precious. As you increasingly rest your weight on Him alone, your self-construction projects will lose their appeal. You will find yourself becoming a living stone, being built by God into His spiritual temple. The difference between the moralist and the Christian is not that the Christian has built a better foundation but that the Christian has stopped building entirely and rests on the Stone that God laid. 'Anyone who believes in Him will never be put to shame' (Romans 10:11).
And resting is not the end — it is the doorway to seeing. The Stone the builders rejected is the one you are now free to behold. Gaze at Him: the tested cornerstone, precious and sure; the discarded One whom God vindicated and set at the head of the corner; the foundation on which your whole weight now rests without fear. As you look, the looking becomes loving and the loving becomes likeness — 'we, who with unveiled faces all reflect the glory of the Lord, are being transformed into His image with intensifying glory, which comes from the Lord, who is the Spirit' (2 Corinthians 3:18). You stop building your own shameful little towers not by trying harder but by finding the true Stone so lovely that the sandy foundations lose all their appeal. Sight unto savoring; beholding unto becoming — until the living stone you rest upon is the living Stone you resemble."
Across the whole trajectory
Lexicon Findings
The Stone trajectory demonstrates remarkable lexical continuity from Hebrew to Greek. The foundational term אֶבֶן (eben, H68) appears throughout the OT passages, denoting literal stones but also serving metaphorically for Christ as the building material of God's house. This Hebrew term consistently translates to λίθος (lithos, G3037) in the LXX and NT, maintaining semantic unity across both testaments. The rejection motif centers on מָאַס (ma'as, H3988), meaning "to reject, despise, refuse," which intensifies the scandal of the builders' verdict against God's chosen cornerstone. The architectural terminology פִּנָּה (pinnah, H6438) and רֹאשׁ (rosh, H7218) combine in Psalm 118:22 as "head of the corner," rendered in Greek as κεφαλὴ γωνίας (kephalē gōnias, G2776 κεφαλή + G1137 γωνία) in every NT quotation of that verse (Matthew 21:42; Acts 4:11; 1 Peter 2:7). The distinct term ἀκρογωνιαῖος (akrogoniaios, G204, "chief cornerstone") renders the precious cornerstone of the Isaiah 28:16 stream (Ephesians 2:20; 1 Peter 2:6) — two different Greek words the NT does not conflate. Peter's innovation introduces ζάω (zao, G2198), "living," transforming static stone imagery into dynamic vitality: Christ is the λίθον ζῶντα (lithon zonta), the "living stone," and believers become living stones incorporated into God's spiritual house. This lexical development traces an organic progression from material foundation to living organism, from rejected stone to exalted cornerstone, from Hebrew prophecy to Greek fulfillment.
Key Lexical Threads:
- Hebrew: אֶבֶן (eben) - appears in Genesis 28:18, 49:24; Isaiah 8:14, 28:16; Psalm 118:22; Zechariah 3:9; 4:7 (Daniel 2:34 uses the Aramaic cognate אֶבֶן, H69)
- Hebrew: פִּנָּה (pinnah) - "corner" in Isaiah 28:16, Psalm 118:22, Zechariah 10:4
- Hebrew: רֹאשׁ (rosh) - "head, top" in Psalm 118:22 (רֹאשׁ פִּנָּה, "head of the corner") and, through the cognate רֹאשָׁה (roshah, H7222), Zechariah 4:7 (הָאֶבֶן הָרֹאשָׁה, "the top stone")
- Hebrew: מָאַס (ma'as) - "rejected" in Psalm 118:22
- Greek: λίθος (lithos) - NT continuation in Matthew 21:42, Acts 4:11, Romans 9:33, 1 Peter 2:4-8
- Greek: κεφαλὴ γωνίας (kephalē gōnias, G2776 + G1137) - "head of the corner," the NT rendering of Psalm 118:22 (Matthew 21:42; Acts 4:11; 1 Peter 2:7)
- Greek: ἀκρογωνιαῖος (akrogoniaios) - "chief cornerstone" (Isaiah 28:16 stream) in Ephesians 2:20, 1 Peter 2:6
- Greek: ζάω (zao) - "living" (1 Peter 2:4-5), uniquely applied to stone imagery
Lexicon References:
- H68 - אֶבֶן (eben) - stone, building material, metaphor for Christ
- H6438 - פִּנָּה (pinnah) - corner, angle, cornerstone
- H7218 - רֹאשׁ (rosh) - head, chief, top
- H3988 - מָאַס (ma'as) - reject, despise, refuse
- G3037 - λίθος (lithos) - stone (literal and metaphorical)
- G2776 - κεφαλή (kephalē) - head; κεφαλὴ γωνίας ("head of the corner"), the NT rendering of Psalm 118:22
- G1137 - γωνία (gōnia) - corner, angle
- G204 - ἀκρογωνιαῖος (akrogoniaios) - chief cornerstone (Isaiah 28:16 stream)
- G2198 - ζάω (zao) - to live, be alive, have vital power
All Foundation Texts
Detailed exegetical analyses of each key passage in this trajectory, including Hebrew/Greek key terms, canonical connections, and Christological development.
- Genesis 28:18-22 — Jacob flees from Esau and stops at Bethel for the night.
- Genesis 49:24 — Jacob's deathbed blessing of his twelve sons (Genesis 49) culminates in an extended blessing upon Joseph (vv.
- Psalm 118:22-23 — Psalm 118 is a thanksgiving hymn celebrating God's deliverance and steadfast love.
- Isaiah 28:16 — Isaiah 28:14-22 pronounces judgment on the scoffing rulers of Jerusalem who boast they have made a "covenant with death" and "agreement with Sheol"—likely re...
- Isaiah 8:14 — Isaiah 8:11-15 forms a divine oracle warning Isaiah not to follow the fearful conspiracy-mindset of the people.
- Isaiah 54:11-12 — The afflicted city refounded on precious stones; the recognized OT source of Revelation 21:19-20's jeweled foundations (Beale), placed post-Servant-Song in Isaiah's restoration vision.
- Daniel 2:34-35 — Daniel 2 records King Nebuchadnezzar's dream of a great statue with a head of gold, chest and arms of silver, belly and thighs of bronze, legs of iron, and f...
- Zechariah 3:9; 4:7 — Post-exilic temple-building context: the stone with seven eyes (Zech 3:9) and Zerubbabel's capstone brought forth with shouts of "Grace, grace to it!" (Zech 4:7) share Psalm 118:22's rejected-becomes-chief pattern in temple-building specificity.
- Zechariah 10:4 — "The cornerstone (פִּנָּה) will come from Judah": the only OT text applying the cornerstone word directly to a coming ruler from Judah, the intra-OT messianization of the motif.
- Matthew 21:42-44 — Matthew 21:33-46 records Jesus' Parable of the Tenants, told to the chief priests and Pharisees in the temple courts during Passion Week.
- Luke 2:34-35 — Simeon's oracle ("appointed to cause the rise and fall of many in Israel"): the earliest NT uptake of Isaiah 8:14-15's stumbling stone and the dual-response pattern.
- Acts 4:11-12 — Acts 4:1-22 records Peter and John's arrest after healing a lame beggar at the temple gate and preaching Christ's resurrection.
- Romans 9:33 — Romans 9:33 concludes Paul's argument about Israel's failure to attain righteousness (vv.
- Ephesians 2:20-22 — Ephesians 2:11-22 presents Paul's theology of Jew-Gentile reconciliation through Christ.
- 1 Peter 2:4-5 — First Peter 2:4-5 marks the transition from exhortation to theological grounding in Peter's letter to scattered believers in Asia Minor.
- 1 Peter 2:4-8 — 1 Peter 2:4-10 develops the corporate identity of the church as God's new temple and priesthood, built on Christ the living Stone.
- 1 Peter 2:6-8 — First Peter 2:6-8 presents Peter's comprehensive stone catena — a chain of three OT quotations that together form a complete stone Christology.
- Revelation 21:14, 19-20 — Revelation 21:14 and 19-20 describe the foundation stones of the New Jerusalem.
Intertextuality Pairs 24
- 1 Corinthians 3:11 to Isaiah 28:16
- 1 Peter 2:6 to Isaiah 28:16
- 1 Peter 2:7 to Psalms 118:22
- 1 Peter 2:8 to Isaiah 8:14
- 2 Timothy 2:19 to Isaiah 28:16
- Acts 4:11 to Psalms 118:22
- Ephesians 2:20 to Isaiah 28:16
- Ephesians 2:20 to Psalm 118:22
- Ephesians 2:20-22 to Zechariah 6:12-13
- Isaiah 28:16 to Psalm 118:22
- John 1:51 to Genesis 28:12
- Luke 2:34 to Isaiah 8:14-15
- Luke 20:17 to Daniel 2:34
- Luke 20:17 to Psalms 118:22
- Luke 20:18 to Isaiah 8:14-15
- Mark 8:31 to Psalms 118:22
- Mark 12:10-11 to Psalms 118:22-23
- Matthew 21:42 to Psalms 118:22-23
- Revelation 5:6 to Zechariah 3:9
- Romans 5:5 to Isaiah 28:16
- Romans 9:33 to Isaiah 8:14
- Romans 9:33 to Isaiah 28:16
- Romans 10:11 to Isaiah 28:16
- Zechariah 4:7 to Psalm 118:22
Trajectory Tables 12
- Brazen Pillars - Jachin and Boaz (Stability and Strength) Trajectory Table
- Breastplate of Judgment (Bearing the Names on the Heart) Trajectory Table
- David (The King After God's Own Heart) Trajectory Table
- Golden Lampstand (Christ the Light) Trajectory Table
- Holy Places (Access to God's Presence) Trajectory Table
- Jacob's Ladder (Heaven-Earth Connection) Trajectory Table
- Kingdom of God (Stone Kingdom) Trajectory Table
- Rejection Then Exaltation (Pattern of Suffering and Glory) Trajectory Table
- Temple Ecclesiology (Church as God's Dwelling) Trajectory Table
- Trajectory Tables Index
- Water from the Rock (The Spiritual Rock) Trajectory Table
- Zerubbabel (Royal Seed Rebuilding) Trajectory Table