Greek Lexicon G2101–G2200 (Strong's)

G2101

εὐάρεστος (euárestos)

(yoo-ar'-es-tos | ev-AH-reh-stose | ave-AH-ray-stose)

Definition

from G2095 and G701; fully agreeable; acceptable(-ted), wellpleasing.

well pleasing, acceptable

G2102

εὐαρέστως (euaréstōs)

(yoo-ar-es'-toce | ev-ah-REH-stose | ave-ah-RAY-stose)

Definition

adverb from G2101; quite agreeably; acceptably, + please well.

in a manner well pleasing to one, acceptable

G2102.1

εὐάρμοστος (euarmostos)

(ev-AR-mos-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — well-fitted, well-tuned, harmonious (εὖ + ἁρμόζω, to fit together). The LORD's verdict on Ezekiel's audience: 'you are to them as the sound of a sweet-voiced, well-tuned psaltery — and they shall hear your words, and in no way shall they do them' (Ezekiel 33:31-32) — the prophet reviewed as a concert, judgment enjoyed as repertoire. The chapter's last line is the concert-hall's eviction notice: 'when it comes, they shall know that a prophet was among them' (Ezekiel 33:33; James 1:22-25).

well-tuned
harmonious

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezekiel 33:32 (and you become to them as the sound of a sweet-sounding, well-tuned psaltery; and they shall hear your words, but in no way shall they do them).

G2103

Εὔβουλος (Eúboulos)

(yoo'-boo-los | EV-voo-lose | AVE-voo-lose)

Definition

prudent; from G2095 and G1014; good-willer; Eubulus, a Christian; Eubulus.

a Christian at Rome

G2103.1

εὖγε (euge)

(EV-yeh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Interjection from εὖ (G2095, well) and γε (indeed); well done! aha! — in the LXX almost always on the lips of gloating enemies: the mocking 'Aha, aha!' the Psalmist begs God to silence.

well done!, aha! (the gloat of enemies)

Septuagint usage

15 occurrences in the LXX Reference interlinear: Psalms 35:21 (they said, Aha, aha, our eyes have seen it); Psalms 35:25 (let them not say in their hearts, Aha, our soul!); Psalms 40:15 (let those who say to me, Aha, aha! be appalled); Ezekiel 6:11.

G2103.2

εὐγένεια (eugeneia)

(ev-GHEH-nay-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — nobility of birth or spirit, magnanimity (from εὐγενής, well-born — Luke's word for the 'noble' Bereans, Acts 17:11). Qoheleth on what corruption costs the corrupt: 'extortion drives the wise man mad, and destroys his noble heart' (Ecclesiastes 7:7) — the bribe's deepest casualty is not the victim's purse but the taker's nobility; a heart bred for generosity gone feral. Nobility in Scripture is finally conduct, not pedigree: readiness of mind toward the word (Acts 17:11; Isaiah 32:8).

nobility
magnanimity

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ecclesiastes 7:7 (for extortion drives the wise man mad, and destroys his heart of magnanimity).

G2104

εὐγενής (eugenḗs)

(yoog-en'-ace | ev-geh-NASE | ave-gay-NASE)

Definition

from G2095 and G1096; well born, i.e., (literally) high in rank, or (figuratively) generous; more noble, nobleman.

well born, of noble race
noble minded

G2104.1

εὔγνωστος (eugnōstos)

(EVG-nos-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — easily known, well-known (εὖ, well + γνωστός, known). The strange woman's untraceable paths — slippery, and not well-known — and the hater whose covered enmity is at last uncovered, well-known in the assemblies.

well-known
easily known

Septuagint usage

2 occurrences in the LXX Reference interlinear: Proverbs 5:6 (for she does not travel the ways of life — her paths are slippery and not well-known); Proverbs 26:26 (the one hiding enmity contrives deceit — but being well-known in the assemblies, he uncovers his own sins).

G2105

εὐδία (eudía)

(yoo-dee'-ah | ev-THEE-ah | ave-THEE-ah)

Definition

feminine from G2095 and the alternate of G2203 (as the god of the weather); a clear sky, i.e., fine weather; fair weather.

a serene sky, fair weather

G2106

εὐδοκέω (eudokéō)

(yoo-dok-eh'-o | ev-thoh-KEH-oh | ave-thoh-KAY-oh)

Definition

from G2095 and G1380; to think well of, i.e., approve (an act); specially, to approbate (a person or thing); think good, (be well) please(-d), be the good (have, take) pleasure, be willing.

it seems good to one, is one's good pleasure
- think it good, choose, determine, decide
- to do willingly
- to be ready to, to prefer, choose rather
to be well pleased with, take pleasure in, to be favorably inclined towards one

G2107

εὐδοκία (eudokía)

(yoo-dok-ee'-ah | ev-thoh-KEE-ah | ave-thoh-KEE-ah)

Definition

from a presumed compound of G2095 and the base of G1380; satisfaction, i.e., (subjectively) delight, or (objectively) kindness, wish, purpose; desire, good pleasure (will), X seem good.

will, choice
- good will, kindly intent, benevolence
delight, pleasure, satisfaction
desire
- for delight in any absent thing easily produces longing for it

G2107.1

εὐδοκιμέω (eudokimeō)

(ev-do-kee-MEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be approved, in good standing; here 'as approved, in full' (εὖ + δόκιμος, approved). The steward's absolution at Joseph's door: 'Kindness to you — do not fear. Your God and the God of your fathers gave you treasures in your bags; your silver I receive as approved' — the terrifying returned money receipted as settled, and Simeon walked out free (Genesis 43:23). An Egyptian steward preaching providence to trembling brothers: the account is not what they feared; grace has already balanced it (Genesis 43:18; Romans 8:31-33).

as approved
in good standing

Septuagint usage

1 occurrence in the LXX Reference interlinear: Genesis 43:23 (your God and the God of your fathers gave to you treasures in your bags, and your silver I receive in approving; and he led out Simeon to them).

G2107.2

εὐεκτέω (euekteō)

(ev-ek-TEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be in good bodily condition, enjoy health (εὖ + ἔχω, to be well). Proverbs' psychosomatic axiom: 'a glad heart makes for good health, but a distressed man's bones dry up' (Proverbs 17:22) — joy as physiology, grief as drought in the skeleton. Scripture never treats cheer as ornament: 'the joy of the LORD is your strength' (Nehemiah 8:10), and the Physician's first prescription is habitually 'take heart' (Matthew 9:2, 22).

to be in good health
to thrive bodily

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 17:22 (a heart being glad makes for good health; but of a distressed man the bones are dried).

G2107.3

εὔελπις (euelpis)

(EV-el-pis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — of good hope, hopeful, confident (εὖ + ἐλπίς, hope). The discipline-proverb's surprising telos: 'correct your son, for thus he will be of good hope — but do not lift up your soul to insult' (Proverbs 19:18) — chastening aimed not at the parent's vindication but at the child's hope, correction calibrated to produce confidence, never contempt. Hebrews reads all fatherly discipline this way: 'for our profit, that we might partake of His holiness... afterward the peaceable fruit' (Hebrews 12:10-11; Ephesians 6:4).

of good hope
confident

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 19:18 (correct your son! for thus he will be confident; but do not lift up your soul to insult).

G2108

εὐεργεσία (euergesía)

(yoo-erg-es-ee'-ah | ev-er-geh-SEE-ah | ave-are-gay-SEE-ah)

Definition

from G2110; beneficence (genitive case or specially); benefit, good deed done.

a good deed, benefit

G2109

εὐεργετέω (euergetéō)

(yoo-erg-et-eh'-o | ev-er-geh-TEH-oh | ave-are-gay-TAY-oh)

Definition

from G2110; to be philanthropic; do good.

to do good, bestow benefits

εὐεργέτης (euergétēs)

(yoo-erg-et'-ace | ev-er-GEH-tase | ave-are-GAY-tase)

Definition

from G2095 and the base of G2041; a worker of good, i.e., (specially) a philanthropist; benefactor.

benefactor
a title of honor, conferred on such as had done their country service, and upon princes, equivalent to Soter, Pater Patriae

G2110.1

εὔζωνος (euzōnos)

(EV-zo-nos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — well-girded: equipped light for battle (εὖ + ζώνη, belt). The Jordan-crossing vanguard: Reuben, Gad, and half-Manasseh passing over well-equipped before their brothers — forty thousand before the LORD unto war.

well-girded
battle-equipped

Septuagint usage

2 occurrences in the LXX Reference interlinear: Joshua 1:14 ("your wives, your children, and your cattle shall dwell in the land which he gave you — but you shall pass over well-equipped before your brothers, every one being strong, and you shall fight together with them"); Joshua 4:13 (forty thousand well-equipped for battle — passed over before the LORD unto war, to the city of Jericho).

G2110.2

εὐήκοος (euēkoos)

(ev-EE-ko-os)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — readily hearing, heedful (εὖ + ἀκούω, to hear). The jeweler's proverb: 'in a gold earring a very costly sardius is bound — so a wise word to a heedful ear' (Proverbs 25:12) — the setting completes the stone; counsel's worth is realized only in an ear prepared to wear it. Half of wisdom is the hearing of it: 'let the wise one hear, and he will add to his learning' (Proverbs 1:5; Luke 8:18 — 'take heed how you hear').

heedful
readily hearing

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 25:12 (in an ear-ring of gold a very costly sardius is bound; so a wise word to a heedful ear).

G2110.3

εὔηχος (euēchos)

(EV-ee-khos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — well-sounding, resonant (εὖ + ἦχος, sound). The braying of the outcast rabble amid the resonant scrub of Job 30 — and the psalter's closing summons: praise Him with well-sounding cymbals.

well-sounding
resonant

Septuagint usage

2 occurrences in the LXX Reference interlinear: Job 30:7 (in the midst of resonant places they shall cry out — the ones who lodged under wild brush); Psalms 150:5 (praise Him with well-sounding cymbals — praise Him with cymbals of shouting; let every breath praise the LORD).

G2110.4

εὐθαλέω (euthaleō)

(ev-thah-LEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to thrive, flourish luxuriantly (εὖ + θάλλω, to bloom). Nebuchadnezzar's own preface to his humbling: 'I, Nebuchadnezzar, was prospering in my house, and thriving upon my throne' (Daniel 4:4) — the memoir's first-person calm before the dream, the flourishing that made the warning necessary. Twelve months of patience later the boast comes and the reason leaves (Daniel 4:29-33); the restored king's conclusion is the chapter's point: 'the ones walking in pride He is able to abase' (Daniel 4:37).

to thrive
to flourish

Septuagint usage

1 occurrence in the LXX Reference interlinear: Daniel 4:4 (I Nebuchadnezzar was prospering in my house, and thriving upon my throne).

G2110.5

εὐθαλής (euthalēs)

(ev-thah-LEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — flourishing, luxuriant (εὖ + θάλλω, to bloom). From the dream-tree's description as Daniel repeats it to its subject: 'its leaves flourishing, and its fruit abundant, and nourishment for all in it... it is you, O king' (Daniel 4:21-22) — the flourishing itself is real, sheltering beasts and birds; the sentence falls on the root's pride, not the leaves' usefulness. The stump is banded, not burned (Daniel 4:26, 'your kingdom shall be kept for you, from when you know that the heavens rule') — flourishing restored on the far side of humbling.

flourishing
luxuriant

Septuagint usage

1 occurrence in the LXX Reference interlinear: Daniel 4:21 (and its leaves flourishing, and its fruit abundant, and a nourishment to all by it).

G2111

εὔθετος (eúthetos)

(yoo'-thet-os | EV-theh-tose | AFE-thay-tose)

Definition

from G2095 and a derivative of G5087; well placed, i.e., (figuratively) appropriate; fit, meet.

well placed
- fit
- useful

G2112

εὐθέως (euthéōs)

(yoo-theh'-oce | ev-THEH-ose | afe-THAY-ose)

Definition

adverb from G2117; directly, i.e., at once or soon; anon, as soon as, forthwith, immediately, shortly, straightway.

straightway, immediately, forthwith

G2112.1

εὐθηνέω (euthēneō)

(ev-thee-NEH-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from εὐθηνία (see G2112.2 below); to thrive, prosper, flourish — the stumbling-block prosperity of the wicked in Job, Psalm 73, and Jeremiah's why-question.

to thrive, prosper, flourish

Septuagint usage

12 occurrences in the LXX Reference interlinear: Job 21:9 (their houses prosper, and fear is nowhere); Psalms 73:12 (behold, these are sinners, and they prosper forever); Psalms 128:3 (your wife as a flourishing vine); Jeremiah 12:1 (why does the way of the ungodly prosper?).

G2112.2

εὐθηνία (euthēnia)

(ev-thee-NEE-a)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun; abundance, prosperity, plenty — the word of Joseph's seven years of plenty, stored against the famine.

abundance, plenty, prosperity

Septuagint usage

12 occurrences in the LXX Reference interlinear: Genesis 41:29 (behold, seven years of great plenty are coming in all the land of Egypt); Genesis 41:31 (the plenty will not be known because of the famine after it); Genesis 41:47; Genesis 41:53 (the seven years of plenty ended).

G2112.3

εὐθής (euthēs)

(ef-THEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective (Hellenistic by-form of εὐθύς G2117, straight); upright, right — the moral verdict-word of Judges and Kings: "every man did what was upright in his own eyes," against "doing what is upright in the eyes of the LORD"; and the Book of the Upright (Jashar).

upright, right (in one's own eyes / in the eyes of the LORD)
straight, level

Septuagint usage

38 occurrences in the LXX Reference interlinear: Joshua 10:13 (the Book of the Upright); Judges 17:6 (each did what was upright in his own eyes); Judges 21:25; 1 Kings 11:33; 1 Kings 11:38 ("to do what is upright in My eyes"); 2 Samuel 1:18.

G2113

εὐθυδρομέω (euthydroméō)

(yoo-thoo-drom-eh'-o | ev-thoo-throh-MEH-oh | afe-thyoo-throh-MAY-oh)

Definition

from G2117 and G1408; to lay a straight course, i.e., sail direct; (come) with a straight course.

to make a straight course, run a straight course

G2114

εὐθυμέω (euthyméō)

(yoo-thoo-meh'-o | ev-thoo-MEH-oh | afe-thyoo-MAY-oh)

Definition

from G2115; to cheer up, i.e., (intransitively) be cheerful; neuter comparative (adverbially) more cheerfully; be of good cheer (merry).

to put in good spirits, gladden, make cheerful
- to be of good spirits, to be cheerful
to be joyful, be of good cheer, of good courage

εὔθυμος (eúthymos)

(yoo'-thoo-mos | EV-thoo-mose | AFE-thyoo-mose)

Definition

from G2095 and G2372; in fine spirits, i.e., cheerful; of good cheer, the more cheerfully.

well disposed, kind
of good cheer, of good courage

G2116

εὐθύνω (euthýnō)

(yoo-thoo'-no | ev-THOO-noh | afe-THYOO-noh)

Definition

from G2117; to straighten (level); technically, to steer; governor, make straight.

to make straight, level, plain
to lead or guide straight, to keep straight or direct
- of the steersman or helmsman of a ship
- of a charioteer

εὐθύς (euthýs)

(yoo-thoos' | ev-THOOS | afe-THYOOS)

Definition

perhaps from G2095 and G5087; straight, i.e., (literally) level, or (figuratively) true; adverbially (of time) at once; anon, by and by, forthwith, immediately, straightway.

straight, level
straight forward, upright, true, sincere
straightway, immediately, forthwith

G2117.1

εὐθύς (euthys)

(ef-THEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — straightway, at once. The adverbial use, which the ABP distinguishes from the adjective (straight, upright) at the base number εὐθύς. In Genesis it marks the immediacy of the word of the LORD and of providence's timing.

straightway
at once, immediately

Septuagint usage

4 occurrences in the LXX Reference interlinear: Genesis 15:4 (straightway the voice of the LORD came to Abram — "this one shall not be your heir, but one who comes from your own body"); Genesis 24:45 ("before I had finished speaking in my heart, straightway Rebekah came out with her jar on her shoulder"); Genesis 38:29 (he drew back his hand, and straightway his brother came out — and she said, "What a breach you have made!" — Perez).

G2118

εὐθύτης (euthýtēs)

(yoo-thoo'-tace | ev-THOO-tase | afe-THYOO-tase)

Definition

from G2117; rectitude; righteousness.

rectitude, unrighteousness

G2118.1

εὐιλατεύω (euilateuō)

(ev-ee-lah-TEV-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be graciously propitious, to pardon in mercy (εὖ, well + ἵλαος, propitious — the atonement family of ἱλάσκομαι). The two poles of the covenant: God unwilling to be propitious to the defiant curse-embracer of Deuteronomy 29 — and the Psalm 103 doxology, the One being propitious to all your lawless deeds, the One healing all your diseases.

to be propitious
to pardon graciously

Septuagint usage

2 occurrences in the LXX Reference interlinear: Deuteronomy 29:20 (God shall not be willing to be propitious to him — for then the anger of the LORD and His zeal shall burn against that man, and all the curses of this covenant written in this scroll shall cleave to him); Psalms 103:3 (the One being propitious to all your lawless deeds — the One healing all your diseases).

G2118.2

εὐίλατος (euilatos)

(ev-EE-lah-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — readily propitious, quick to forgive (εὖ + ἵλαος, gracious — the mercy-seat family of ἱλάσκομαι). The holy-mountain psalm's double confession: 'O LORD our God, you heeded them; O God, you became propitious to them — yet punishing over all their practices' (Psalm 99:8) — Moses, Aaron, and Samuel's God forgiving the men and judging the deeds in the same breath, Exodus 34:6-7 compressed into one verse. The tension is not resolved until both meet in one place: 'that He might be just, and the justifier of the one of the faith of Jesus' (Romans 3:26).

propitious
readily forgiving

Septuagint usage

1 occurrence in the LXX Reference interlinear: Psalms 99:8 (O LORD our God, you heeded them; O God, you became propitious to them, yet punishing over all their practices).

G2119

εὐκαιρέω (eukairéō)

(yoo-kahee-reh'-o | ev-keh-REH-oh | afe-kay-RAY-oh)

Definition

from G2121; to have good time, i.e., opportunity or leisure; have leisure (convenient time), spend time.

to have opportunity
to have leisure
to do something
to give one's time to a thing

G2120

εὐκαιρία (eukairía)

(yoo-kahee-ree'-ah | ev-keh-REE-ah | afe-kay-REE-ah)

Definition

from G2121; a favorable occasion; opportunity.

seasonable time, opportunity

εὔκαιρος (eúkairos)

(yoo'-kahee-ros | EV-keh-rose | AFE-kay-rose)

Definition

from G2095 and G2540; well-timed, i.e., opportune; convenient, in time of need.

seasonable, timely, opportune

G2122

εὐκαίρως (eukaírōs)

(yoo-kah'-ee-roce | ev-KEH-rose | afe-KAY-rose)

Definition

adverb from G2121; opportunely; conveniently, in season.

seasonably, opportunely
when the opportunity occurs

G2122.1

εὐκαταφρόνητος (eukataphronētos)

(ev-kah-tah-FRO-nee-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — easily despised, contemptible (εὖ + καταφρονέω, to despise). The sentence on mountain-proud Edom: 'behold, I have appointed you to be small among nations, despicable among men' — the eagle-nest brought down by decree, in the same words Obadiah heard (Jeremiah 49:15-16; Obadiah 2-4, 'though you set your nest among the stars, from there I will bring you down'). Self-exaltation books its own demotion (Luke 14:11).

contemptible
easily despised

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 49:15 (behold, I have appointed you to be small among nations, despicable among men).

G2122.2

εὐκλεής (eukleēs)

(ev-kleh-EES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — of good fame, renowned, glorious (εὖ + κλέος, fame). The dirge-line over Moab's power: 'all you knowing his name, say: O how the renowned staff is broken — the rod of magnificence!' (Jeremiah 48:17) — the famous scepter snapped mid-ceremony, neighbors summoned to recite the past tense of a reputation. Renown that grows against the LORD keeps a breaking-date (Jeremiah 48:26); the unbreakable rod belongs elsewhere (Psalm 110:2).

renowned
of good fame

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 48:17 (all seeing his name, say: O how the renowned staff is broken, the rod of magnificence!).

G2122.3

εὐκληματέω (euklēmateō)

(ev-klee-mah-TEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to put out good vine-branches, run to luxuriant tendrils (εὖ + κλῆμα, vine-branch — the 'branch' word of John 15:4-5). Hosea's vine-audit: 'Israel is a grapevine with goodly branches, her fruit prospering — according to the multitude of her fruits she multiplied the altars' (Hosea 10:1) — fruitfulness itself the fuel of apostasy, every good harvest funding another idol-pillar. The vine that spent its increase on other gods sets up the vineyard-songs' grief (Isaiah 5:1-4) and the true Vine's claim: fruit that remains grows only by abiding (John 15:1-5, 16).

to branch luxuriantly
to put out good tendrils

Septuagint usage

1 occurrence in the LXX Reference interlinear: Hosea 10:1 (Israel is a grapevine having good vine branches, her fruit prospering; according to the multitude of her fruits he multiplied the altars).

G2122.4

εὔκολος (eukolos)

(EV-ko-los)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — easy, agreeable, well-tempered (εὖ + κόλον; the classical opposite of δύσκολος, hard to please). Absalom's gate-craft: 'behold, your words are good and agreeable — but there is no one hearing you from the king' (2 Samuel 15:3) — every plaintiff flattered, every case 'good,' and the throne's absence inserted like a splinter, 'and Absalom stole the heart of the men of Israel' (2 Samuel 15:6). Flattery plus manufactured grievance is the oldest usurper's kit; the true King's gate stands open without it (2 Samuel 15:4; Psalm 72:12-14).

agreeable
well-tempered

Septuagint usage

1 occurrence in the LXX Reference interlinear: 2 Samuel 15:3 (behold, your words are good and well-tempered; but there is no one hearing you from the king).

G2123

εὐκοπώτερος (eukopṓteros)

(yoo-kop-o'-ter-os | ev-koh-POH-teh-rose | afe-koh-POH-tay-rose)

Definition

comparative of a compound of G2095 and G2873; better for toil, i.e., more facile; easier.

with easy labor
easy

G2124

εὐλάβεια (eulábeia)

(yoo-lab'-i-ah | ev-LA-vee-ah | ave-LA-vee-ah)

Definition

from G2126; properly, caution, i.e., (religiously) reverence (piety); by implication, dread (concretely); fear(-ed).

caution, circumspection, discretion
- avoidance
- a reasonable shunning
reverence, veneration
- reverence toward God, godly fear, piety
fear anxiety, dread

G2125

εὐλαβέομαι (eulabéomai)

(yoo-lab-eh'-om-ahee | ev-la-VEH-oh-meh | ave-la-VAY-oh-may)

Definition

middle voice from G2126; to be circumspect, i.e., (by implication) to be apprehensive; religiously, to reverence; (moved with) fear.

to act cautiously, circumspectly
to beware, fear
to reverence, stand in awe of

εὐλαβής (eulabḗs)

(yoo-lab-ace' | ev-la-VASE | ave-la-VASE)

Definition

from G2095 and G2983; taking well (carefully), i.e., circumspect (religiously, pious); devout.

taking hold well
- carefully and surely
- cautiously
reverencing God, pious, religious

G2126.1

εὔλαλος (eulalos)

(EV-lah-los)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — well-spoken, fluent, glib (εὖ + λαλέω, to speak). Zophar's opening jab: 'the one saying many things shall also hear in turn — or does the well-spoken one imagine himself to be just?' (Job 11:2) — eloquence mistaken for righteousness, the debate's standing temptation on both sides of Job's ash heap. The verdict-scene inverts it: the glib comforters need Job's sacrifice and prayer, 'for you have not spoken rightly before me as my servant Job has' (Job 42:7-8; Matthew 12:37).

well-spoken
glib

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 11:2 (the one saying many things shall also listen in turn; or does the well-spoken imagine himself to be just?).

G2127

εὐλογέω (eulogéō)

(yoo-log-eh'-o | ev-loh-GEH-oh | ave-loh-GAY-oh)

Definition

from a compound of G2095 and G3056; to speak well of, i.e., (religiously) to bless (thank or invoke a benediction upon, prosper); bless, praise.

to praise, celebrate with praises
to invoke blessings
to consecrate a thing with solemn prayers
- to ask God's blessing on a thing
- pray God to bless it to one's use
- pronounce a consecratory blessing on
of God
- to cause to prosper, to make happy, to bestow blessings on
- favored of God, blessed

G2128

εὐλογητός (eulogētós)

(yoo-log-ay-tos' | ev-loh-gay-TOSE | ave-loh-gay-TOSE)

Definition

from G2127; adorable; blessed.

blessed, praised

G2129

εὐλογία (eulogía)

(yoo-log-ee'-ah | ev-loh-GEE-ah | ave-loh-GEE-ah)

Definition

from the same as G2127; fine speaking, i.e., elegance of language; commendation ("eulogy"), i.e., (reverentially) adoration; religiously, benediction; by implication, consecration; by extension, benefit or largess; blessing (a matter of) bounty (X -tifully), fair speech.

praise, laudation, panegyric: of Christ or God
fine discourse, polished language
- in a bad sense, language artfully adapted to captivate the hearer: fair speaking, fine speeches
an invocation of blessing, benediction
consecration
a (concrete) blessing, benefit

G2129.1

εὐμεγέθης (eumegethēs)

(ev-MEH-gheh-thees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — of goodly size, imposingly large (εὖ + μέγεθος, magnitude). Israel's first king at first sight: 'Saul — a huge, goodly man; and there was not among the sons of Israel one better than he: head and shoulders high above all the land' (1 Samuel 9:2) — the stature that answered the people's request for a king 'like all the nations' (1 Samuel 8:5, 20). The sequel writes the correction over this verse: 'man looks on the outward appearance, but God looks on the heart' (1 Samuel 16:7) — and the kingdom passes to the shepherd nobody thought to summon (1 Samuel 16:11-13).

of goodly size
imposing

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Samuel 9:2 (and his name was Saul, a huge goodly man... he was head and shoulders and above, high over all the land).

G2129.2

εὐμετάβολος (eumetabolos)

(ev-meh-TAH-vo-los)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — easily changing, fickle, quick to turn (εὖ + μεταβάλλω, to change). Proverbs' portrait of the unstable mouth: 'a man changeable of tongue will fall into evils' — set beside the hard-hearted man who 'does not meet with good things.' Where the MT reads a 'perverse' tongue, the LXX reads a turning one: speech that shifts with the audience. James diagnoses the same organ — blessing and cursing from the one mouth (James 3:9-10) — against the God with whom 'there is no variation or shadow of turning' (James 1:17).

easily changing
fickle

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 17:20 (and the hard-hearted one does not meet with good things; a man with a changeable tongue will fall into evils).

G2130

εὐμετάδοτος (eumetádotos)

(yoo-met-ad'-ot-os | ev-meh-TA-thoh-tose | ave-may-TA-thoh-tose)

Definition

from G2095 and a presumed derivative of G3330; good at imparting, i.e., liberal; ready to distribute.

ready or free to impart
liberal

G2130.1

εὐμήκης (eumēkēs)

(ev-MEE-kees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — of goodly length: tall, of great stature (εὖ + μῆκος, length). The Anakim of the spies' dread — a people great and numerous and taller — and Benaiah's Egyptian, a tall man of five cubits felled with his own spear.

tall
of great stature

Septuagint usage

2 occurrences in the LXX Reference interlinear: Deuteronomy 9:2 (a people great and numerous and taller — sons of the Anakim, whom you know; and you heard, "who shall withstand before the sons of Anak?"); 1 Chronicles 11:23 (he struck the Egyptian man, a man in stature tall, of five cubits — and in the hand of the Egyptian a spear as a weaver's beam; and Benaiah went down to him with a staff, and seized the spear from the hand of the Egyptian, and killed him with his own spear).

G2131

Εὐνίκη (Euníkē)

(yoo-nee'-kay | ev-NEE-kay | ave-NEE-kay)

Definition

good victory; from G2095 and G3529; victorious; Eunice, a Jewess; Eunice.

the mother of Timothy

G2132

εὐνοέω (eunoéō)

(yoo-no-eh'-o | ev-noh-EH-oh | ave-noh-A-oh)

Definition

from a compound of G2095 and G3563; to be well- minded, i.e., reconcile; agree.

to wish (one) well
to be well disposed, of a peaceable spirit

G2133

εὔνοια (eúnoia)

(yoo'-noy-ah | EV-noo-ah | AVE-noo-ah)

Definition

from the same as G2132; kindness; euphemistically, conjugal duty; benevolence, good will.

good will, kindness

G2134

εὐνουχίζω (eunouchízō)

(yoo-noo-khid'-zo | ev-noo-HEE-zoh | ave-noo-HEE-zoh)

Definition

from G2135; to castrate (figuratively, live unmarried); make...eunuch.

to castrate, to neuter a man
metaphorically to make one's self a eunuch i.e., by abstaining (like a eunuch from marriage)

εὐνοῦχος (eunoûchos)

(yoo-noo'-khos | ev-NOO-hose | ave-NOO-hose)

Definition

from εὐνή (a bed) and G2192; a castrated person (such being employed in Middle Eastern bed-chambers); by extension an impotent or unmarried man; by implication, a chamberlain (state-officer); eunuch.

a bed keeper, bed guard, superintendent of the bedchamber, chamberlain
- in the palace of Middle Eastern monarchs who support numerous wives the superintendent of the women's apartment or harem, an office held by eunuchs
- an emasculated man, a eunuch
  - eunuchs in Middle Eastern courts held by other offices of greater, held by the Ethiopian eunuch mentioned (see Acts 8:27–39)
- one naturally incapacitated
  - for marriage
  - begetting children
- one who voluntarily abstains from marriage

G2136

Εὐοδία (Euodía)

(yoo-od-ee'-ah | ev-oh-THEE-ah | ave-oh-THEE-ah)

Definition

fragrant; from the same as G2137; fine travelling; Euodia, a Christian woman; Euodias.

a Christian woman at Philippi

G2136.1

εὔοδος (euodos)

(EV-o-dhos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — well-wayed: prosperous, succeeding (εὖ, well + ὁδός, way; cf. εὐοδόω, to prosper). The word denied to the presumptuous ascent after Kadesh — "it will not prosper" — and granted, in Proverbs, to knowledge and to the fear of the commandment.

prosperous
succeeding

Septuagint usage

3 occurrences in the LXX Reference interlinear: Numbers 14:41 (Moses to the ones climbing anyway — "why do you transgress the command of the LORD? It will not be prosperous"); Proverbs 11:9 (by the mouth of the impious a neighbor is corrupted, but the knowledge of the righteous is prosperous); Proverbs 13:13 (he who despises a matter shall be despised by it, but he who fears the commandment — this one is prosperous).

G2137

εὐοδόω (euodóō)

(yoo-od-o'-o | ev-oh-THOH-oh | ave-oh-THOH-oh)

Definition

from a compound of G2095 and G3598; to help on the road, i.e., (passively) succeed in reaching; figuratively, to succeed in business affairs; (have a) prosper(-ous journey).

to grant a prosperous and expeditious journey, to lead by a direct and easy way
to grant a successful issue, to cause to prosper
to prosper, be successful

G2137.1

εὐόδως (euodōs)

(ev-O-dos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — with good passage, prosperously on the way (from εὐοδόω, to prosper the journey). In Agur's numerical proverb of the stately walkers: 'there are three things which go prosperously, and a fourth which passes over well' — lion, rooster, he-goat, and the king addressing his nation (Proverbs 30:29-31). The adverb of a well-made way, the LXX's road-language elsewhere used of errands God speeds (Genesis 24:27).

prosperously
with good passage

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 30:29 (and there are three things which go prosperously, and the fourth which passes over well).

G2137.2

εὐπαθέω (eupatheō)

(ev-pah-THEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to fare well, live in comfort and delight (εὖ, well + πάσχω, to experience). Job's riddle of providence — one dies in the strength of his simplicity, wholly at ease and prospering — answered by the psalm of the planted righteous: still fruitful in rich old age, they shall be faring well.

to fare well
to enjoy comfort

Septuagint usage

2 occurrences in the LXX Reference interlinear: Job 21:23 (one shall die in the might of his simplicity — and wholly faring well and prospering); Psalms 92:14 (still they shall be multiplied in a rich old age — and they shall be faring well).

G2137.3

εὐπάρυφος (euparyphos)

(ev-PAH-ree-fos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — wearing a fine purple border, elegantly robed (εὖ + παρυφή, the woven border of a garment); neuter plural here, 'in finely-bordered clothes.' Oholibah's temptation itemized: 'she doted upon the sons of the Assyrians — leaders and commandants near her, clothed elegantly, horsemen riding upon horses, all choice young men' (Ezekiel 23:12). Empire seduces by tailoring; the uniform is the argument. Judah's adultery with Assyria's finery ends with the same lovers turned destroyers (Ezekiel 23:22-24).

elegantly clothed
with fine border

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezekiel 23:12 (she doted upon the sons of the Assyrians, the leaders and commandants near her, ones being clothed elegantly, horsemen riding upon horses, young men, all choice).

G2138

εὐπειθής (eupeithḗs)

(yoo-pi-thace' | ev-pee-THASE | afe-pee-THASE)

Definition

from G2095 and G3982; good for persuasion, i.e., (intransitively) complaint; easy to be intreated.

easily obeying, compliant

G2139

εὐπερίστατος (euperístatos)

(yoo-per-is'-tat-os | ev-peh-REE-sta-tose | afe-pay-REE-sta-tose)

Definition

from G2095 and a derivative of a presumed compound of G4012 and G2476; well standing around, i.e., (a competitor) thwarting (a racer) in every direction (figuratively, of sin in genitive case); which doth so easily beset.

skilfully surrounding i.e., besetting

G2140

εὐποιΐα (eupoiḯa)

(yoo-poy-ee'-ah | ev-poo-EE-ah | afe-poo-EE-ah)

Definition

from a compound of G2095 and G4160; well-doing, i.e., beneficence; to do good.

adoring good, beneficence

G2141

εὐπορέω (euporéō)

(yoo-por-eh'-o | ev-poh-REH-oh | afe-poh-RAY-oh)

Definition

from a compound of G2090 and the base of G4197; (intransitively) to be good for passing through, i.e., (figuratively) have pecuniary means; ability.

to be well off, have means

G2142

εὐπορία (euporía)

(yoo-por-ee'-ah | ev-poh-REE-ah | afe-poh-REE-ah)

Definition

from the same as G2141; pecuniary resources; wealth.

riches, means, wealth

G2143

εὐπρέπεια (euprépeia)

(yoo-prep'-i-ah | ev-PREH-pee-ah | afe-PRAY-pee-ah)

Definition

from a compound of G2095 and G4241; good suitableness, i.e., gracefulness; grace.

goodly appearance, shapeliness, beauty, comeliness

G2143.1

εὐπρεπής (euprepēs)

(ef-preh-PEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — comely, beautiful, well-fitting (from εὐπρέπεια above, comeliness). David is named comely in the psalms of Israel; the word also carries Ezekiel's taunt to Egypt and Zechariah's promise for Judah.

comely, beautiful
seemly, splendid

Septuagint usage

4 occurrences in the LXX Reference interlinear: 2 Samuel 23:1 (the last words of David — the man raised on high, anointed of the God of Jacob, comely in the psalms of Israel); Job 18:15 (Bildad's curse — the beautiful things of the wicked man's tent shall not remain; brimstone is scattered on his habitation); Ezekiel 32:19 (the lament over Egypt — "whom do you surpass in beauty? Go down, and be laid with the uncircumcised"); Zechariah 10:3 (the LORD of Hosts visits His flock, the house of Judah, and makes them like His comely horse in battle).

G2144

εὐπρόσδεκτος (euprósdektos)

(yoo-pros'-dek-tos | ev-PROSE-thek-tose | afe-PROSE-thake-tose)

Definition

from G2095 and a derivative of G4327; well-received, i.e., approved, favorable; acceptable(-ted).

well received, accepted, acceptable

G2145

εὐπρόσεδρος (euprósedros)

(yoo-pros'-ed-ros | ev-PROH-seh-throse | afe-PROH-say-throse)

Definition

from G2095 and the same as G4332; sitting well towards, i.e., (figuratively) assiduous (neuter, diligent service); X attend upon.

sitting constantly by, devoted

G2146

εὐπροσωπέω (euprosōpéō)

(yoo-pros-o-peh'-o | ev-proh-soh-PEH-oh | afe-proh-soh-PAY-oh)

Definition

from a compound of G2095 and G4383; to be of good countenance, i.e., (figuratively) to make a display; make a fair show.

to make a fair show
to please

G2146.1

εὐπρόσωπος (euprosōpos)

(ev-PRO-so-pos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — fair of face, good-looking (εὖ + πρόσωπον, face; the adjective beside the base εὐπροσωπέω, to make a fair showing, Galatians 6:12). At the border of Egypt: 'I know that you are a good-looking woman' — Sarai's beauty becomes Abram's fear, and the fear becomes the sister-scheme that hands his wife to Pharaoh's house (Genesis 12:12-15). The ancestress endangered by her husband's self-protection is guarded instead by God's plagues (Genesis 12:17) — the promise kept in spite of the promise-bearer.

fair of face
good-looking

Septuagint usage

1 occurrence in the LXX Reference interlinear: Genesis 12:11 (and it was when Abram approached to enter into Egypt, Abram said to Sarai his wife, I know that you are a good-looking woman).

G2146.2

εὕρεμα (heurema)

(EV-reh-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a thing found: a prize, gain, windfall (from εὑρίσκω, to find). Jeremiah's survival-word — life itself given "as a prize" to those who trust through the collapse: the surrendered citizen, Ebed-melech the rescuer, and Baruch the scribe.

prize, gain
windfall

Septuagint usage

3 occurrences in the LXX Reference interlinear: Jeremiah 38:2 (he who stays in this city dies by sword, famine, and pestilence — but he who goes out to the Chaldeans shall live; his life shall be to him as a prize, and he shall live); Jeremiah 39:18 (to Ebed-melech — "I will surely deliver you, and you shall not fall by the sword; your life shall be to you as a prize, because you trusted in Me"); Jeremiah 45:5 ("do you seek great things for yourself? Do not seek them... but I will give you your life as a prize in every place you go," — the word to Baruch).

G2146.3

εὑρετής (heuretēs)

(ev-reh-TEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a finder, discoverer (from εὑρίσκω, to find). Proverbs' craftsman of the good: 'the one discerning in matters is a discoverer of good things; and the one trusting upon God is most blessed' — discernment finds good the way a prospector finds ore, yet the verse's second half outbids the first: finding is good, trusting is blessed. Wisdom's own claim stands behind it: 'those who seek me find me' (Proverbs 8:17).

finder
discoverer

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 16:20 (the one discerning in matters is a discoverer of good things; and the one yielding upon God is most blessed).

G2146.4

εὐριζόω (eurizoō)

(ev-ree-ZO-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be well-rooted (εὖ, well + ῥιζόω, to root; the ABP prints the LXX's εὖ ῥιζῶν as the fused form εὐρίζω, holding this slot). Zion's planting-psalm: 'well-rooted, the leap for joy of all the earth — mount Zion on the sides of the north, the city of the great King.' Where the MT praises the mountain's 'beautiful elevation,' the Greek praises its rootedness — the city holds because God is in her citadels (Psalm 48:3). Jesus seals the psalm's title on Jerusalem: 'the city of the great King' (Matthew 5:35).

to be well-rooted
well-planted

Septuagint usage

1 occurrence in the LXX Reference interlinear: Psalms 48:2 (well-rooted, a leap for joy of all the earth — mount Zion on the sides of the north, the city of the great King).

G2147

εὑρίσκω (heurískō)

(hyoo-ris'-ko | hev-REE-skoh | ave-REE-skoh)

Definition

a prolonged form of a primary εὕρω, which (together with another cognate form) εὑρέω is used for it in all the tenses except the present and imperfect; to find (literally or figuratively); find, get, obtain, perceive, see.

to come upon, hit upon, to meet with
- after searching, to find a thing sought
- without previous search, to find (by chance), to fall in with
- those who come or return to a place
to find by enquiry, thought, examination, scrutiny, observation, to find out by practice and experience
- to see, learn, discover, understand
- to be found i.e., to be seen, be present
- to be discovered, recognized, detected, to show one's self out, of one's character or state as found out by others (men, God, or both)
- to get knowledge of, come to know, God
to find out for one's self, to acquire, get, obtain, procure

G2148

Εὐροκλύδων (Euroklýdōn)

(yoo-rok-loo'-dohn | ev-roh-KLOO-thone | ave-roh-KLYOO-thone)

Definition

a violent agitation; from Εὖρος (the east wind) and G2830; a storm from the East (or southeast), i.e., (in modern phrase) a Levanter; Euroklydon.

south east wind raising mighty waves
a wind causing broad waves

G2148.1

εὖρος (euros)

(EV-ros)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun from εὐρύς (broad); breadth, width — the measurement-word of the sanctuary: the dimensions of the ark, table, altars, and curtains, and every breadth of Ezekiel's measured temple.

breadth, width

Septuagint usage

64 occurrences in the LXX Reference interlinear: Exodus 25:23 (the table: a cubit in breadth); Exodus 26:2; Exodus 27:1 (the altar five cubits in breadth); Exodus 28:16 (the breastplate a span in breadth); Ezekiel 41:1-4 (the breadths of the nave and the most holy place).

G2148.3

εὐρυχωρία (eurychōria)

(ev-ree-ho-REE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun from εὐρύχωρος (G2149, broad, spacious); broad room, open space — the name-word of Rehoboth: "for now the LORD has made room for us, and increased us upon the earth."

broad room, enlargement, open space

Septuagint usage

1 occurrence in the LXX Reference interlinear: Genesis 26:22 (Isaac names the well Broad-space — Rehoboth — for the LORD made room).

εὐρύχωρος (eurýchōros)

(yoo-roo'-kho-ros | ev-ROO-hoh-rose | ave-RYOO-hoh-rose)

Definition

from εὐρύς (wide) and G5561; spacious; broad.

spacious, broad

G2149.1

εὐρωτιάω (eurōtiaō)

(ev-ro-tee-AH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be moldy, mildewed (from εὐρώς, mold); participle here of the Gibeonites' stage-props: sandals mended, garments worn, 'and the bread loaves of their provisions were dry and moldy and worm-eaten.' The costume worked because Israel judged by the props: 'they took of their provisions, and did not ask counsel of the mouth of the LORD' (Joshua 9:14) — evidence examined, God unconsulted, and a treaty sworn that could not be unsworn (Joshua 9:19).

to be moldy
mildewed

Septuagint usage

1 occurrence in the LXX Reference interlinear: Joshua 9:5 (and the bread loaves of their provisions were dry and moldy and worm-eaten).

G2150

εὐσέβεια (eusébeia)

(yoo-seb'-i-ah | ev-SEH-vee-ah | afe-SAY-vee-ah)

Definition

from G2152; piety; specially, the gospel scheme; godliness, holiness.

reverence, respect
piety towards God, godliness

G2151

εὐσεβέω (eusebéō)

(yoo-seb-eh'-o | ev-seh-VEH-oh | afe-say-VAY-oh)

Definition

from G2152; to be pious, i.e., (towards God) to worship, or (towards parents) to respect (support); show piety, worship.

to act piously or reverently
- towards God, one's country, magistrates, relations, and all to whom dutiful regard or reverence is due

εὐσεβής (eusebḗs)

(yoo-seb-ace' | ev-seh-VASE | afe-say-VASE)

Definition

from G2095 and G4576; well-reverent, i.e., pious; devout, godly.

pious, dutiful

G2153

εὐσεβῶς (eusebōs)

(yoo-seb-oce' | ev-seh-VOSE | afe-say-VOSE)

Definition

adverb from G2152; piously; godly.

piously, godly

G2154

εὔσημος (eúsēmos)

(yoo'-say-mos | EV-say-mose | AFE-say-mose)

Definition

from G2095 and the base of G4591; well indicated, i.e., (figuratively) significant; easy to be understood.

well marked, clear and definite, distinct

G2154.1

εὔσκιος (euskios)

(EV-skee-os)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — well-shaded, casting good shade (εὖ + σκιά, shadow). The name the LORD Himself gave: 'a beautiful olive tree, well-shaded to the sight, the LORD called your name; at the sound of its lopping, a fire was lit upon it, and her tender branches were made useless' (Jeremiah 11:16) — the covenant tree named for the shelter it gave, then burned for the covenant it broke. Paul stands in this orchard when he warns the grafted branches: 'do not be arrogant... God did not spare the natural branches' (Romans 11:20-21).

well-shaded
shady

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 11:16 (a beautiful olive tree, well-shaded to the sight, the LORD called your name; at the sound of its being lopped a fire was lit unto it, and her tender branches were made useless).

G2155

εὔσπλαγχνος (eúsplanchnos)

(yoo'-splangkh-nos | EV-splahng-hnose | AFE-splahng-hnose)

Definition

from G2095 and G4698; well compassioned, i.e., sympathetic; pitiful, tender-hearted.

having strong bowels
compassionate, tender hearted

G2155.1

εὐσταθέω (eustatheō)

(ev-stah-THEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be stable, settled, at ease (εὖ + ἵστημι-family, standing well); participle here of Kedar in the sword-oracle: 'rise up and ascend upon a stable nation, sitting down at ease, which has no doors nor bars — they rest alone.' The security is the target: no walls invited the raid (Jeremiah 49:32). Settledness without defenses before God is the posture the prophets keep flagging (Ezekiel 38:11; Zephaniah 1:12) — 'while they are saying, Peace and safety' (1 Thessalonians 5:3).

to be settled
to be at ease

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 49:31 (rise up and ascend upon a stable nation, one sitting down for respite, which has no doors nor bars — alone they rest up).

G2155.2

εὐστόχως (eustochōs)

(ev-STO-khos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — with good aim, on target (εὖ + στόχος, mark). The arrow that ended Ahab: 'a man stretched tight a bow with good aim, and struck the king of Israel between the lungs and the chest plate.' The Hebrew says the opposite — he drew 'in his simplicity,' at random (2 Chronicles 18:33 MT); the Greek names what the randomness concealed. Both are true: aimless to the archer, aimed by the God whose word through Micaiah the disguised king was fleeing (2 Chronicles 18:16, 34) — no disguise outmaneuvers a decreed arrow.

with good aim
accurately

Septuagint usage

1 occurrence in the LXX Reference interlinear: 2 Chronicles 18:33 (and a man stretched tight a bow with good aim, and struck the king of Israel between the lungs and between the chest plate).

G2155.3

εὐστροφία (eustrophia)

(ev-stro-FEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — adroitness, quick versatility (εὖ + στρέφω, to turn — turning well, where the fickle tongue of Proverbs 17:20 turns badly). Court wisdom: 'an intelligent servant is acceptable to a king, and by his own versatility he removes dishonor' — the gift of turning a situation before it hardens against him. Scripture's exemplars are Abigail meeting David armed with speed and sense (1 Samuel 25:18-33) and the counsel 'a word fitly spoken' (Proverbs 25:11).

adroitness
versatility

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 14:35 (an intelligent officer is acceptable to a king, and by his own versatility he removes dishonor).

G2155.4

εὐσυνάλλακτος (eusynallaktos)

(ev-see-NAH-lak-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — easily reconciled, ready to come to terms (εὖ + συναλλάσσω, to reconcile — Moses' verb at Acts 7:26); adverbial form here, printed εὐσαναλλάκτως in the ABP's spelling. The close of a LXX counsel absent from the Hebrew of Proverbs 25:10: 'favor and friendship set free... but keep your ways conciliatory.' The whole passage urges settling with a neighbor rather than airing the quarrel (Proverbs 25:8-9) — the road Jesus commands: 'agree with your adversary quickly, while you are with him on the way' (Matthew 5:25).

easily reconciled
conciliatory

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 25:10 (favor and friendship free — keep them for yourself, that you should not be reviled; but keep your ways conciliatory).

G2156

εὐσχημόνως (euschēmónōs)

(yoo-skhay-mon'-ose | ev-skay-MOH-nose | afe-skay-MOH-nose)

Definition

adverb from G2158; decorously; decently, honestly.

in a seemly manner, decently

G2157

εὐσχημοσύνη (euschēmosýnē)

(yoo-skhay-mos-oo'-nay | ev-skay-moh-SOO-nay | afe-skay-moh-SYOO-nay)

Definition

from G2158; decorousness; comeliness.

charm or elegance of figure, external beauty, decorum, modesty, seemliness
- of external charm, comeliness

εὐσχήμων (euschḗmōn)

(yoo-skhay'-mone | ev-SKAY-mone | afe-SKAY-mone)

Definition

from G2095 and G4976; well-formed, i.e., (figuratively) decorous, noble (in rank); comely, honourable.

of elegant figure
- shapely, graceful, comely, bearing one's self becomingly in speech or behavior
of good standing
- honorable, influential, wealthy, respectable

G2158.1

εὐτάκτως (eutaktōs)

(ev-TAK-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — in good order, in disciplined ranks (εὖ + τάσσω, to arrange). The locust's credential in Agur's list: 'the locust is kingless, yet she marches out from one word of command in good order' — an army with no throne and perfect ranks, shaming nations that have thrones and no order. The church borrows the same military grammar: 'let all things be done decently and in order' (1 Corinthians 14:40; Colossians 2:5).

in good order
in ranks

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 30:27 (the locust is independent, but she marches from one word of command in an orderly manner).

G2159

εὐτόνως (eutónōs)

(yoo-ton'-oce | ev-TOH-nose | afe-TOH-nose)

Definition

adverb from a compound of G2095 and a derivative of τείνω (to stretch); in a well-strung manner, i.e., (figuratively) intensely (in a good sense, cogently; in a bad one, fiercely); mightily, vehemently.

vehemently, forcibly

G2160

εὐτραπελία (eutrapelía)

(yoo-trap-el-ee'-ah | ev-tra-peh-LEE-ah | afe-tra-pay-LEE-ah)

Definition

from a compound of G2095 and a derivative of the base of G5157 (meaning well-turned, i.e. ready at repartee, jocose); witticism, i.e., (in a vulgar sense) ribaldry; jesting.

pleasantry, humour, facetiousness
in a bad sense
- scurrility, ribaldry, low jesting

G2161

Εὔτυχος (Eútychos)

(yoo'-too-khos | EV-too-hose | AFE-tyoo-hose)

Definition

fortunate; from G2095 and a derivative of G5177; well- fated, i.e., fortunate; Eutychus, a young man; Eutychus.

a youth restored to life by Paul

G2162

εὐφημία (euphēmía)

(yoo-fay-mee'-ah | ev-fay-MEE-ah | afe-fay-MEE-ah)

Definition

from G2163; good language ("euphemy"), i.e., praise (repute); good report.

the utterance of good or auspicious words
good report, praise

εὔφημος (eúphēmos)

(yoo'-fay-mos | EV-fay-mose | AFE-fay-mose)

Definition

from G2095 and G5345; well spoken of, i.e., reputable; of good report.

sounding well
uttering words of good omen, speaking auspiciously

G2164

εὐφορέω (euphoréō)

(yoo-for-eh'-o | ev-foh-REH-oh | afe-foh-RAY-oh)

Definition

from G2095 and G5409; to bear well, i.e., be fertile; bring forth abundantly.

to be fertile, bring forth plentifully

G2165

εὐφραίνω (euphraínō)

(yoo-frah'-ee-no | ev-FREH-noh | afe-FRAY-noh)

Definition

from G2095 and G5424; to put (middle voice or passively, be) in a good frame of mind, i.e., rejoice; fare, make glad, be (make) merry, rejoice.

to gladden, make joyful
- to be glad, to be merry, to rejoice
- to rejoice in, be delighted with a thing

G2166

Εὐφράτης (Euphrátēs)

(yoo-frat'-ace | ev-FRA-tase | afe-FRA-tase)

Definition

the good and abounding river; of foreign origin (compare H6578); Euphrates, a river of Asia; Euphrates.

a large, famous river which rises in the mountains of Armenia Major, flows through Assyria, Syria, Mesopotamia and the city of Babylon, and empties into the Gulf of Persia

G2167

εὐφροσύνη (euphrosýnē)

(yoo-fros-oo'-nay | ev-froh-SOO-nay | afe-froh-SYOO-nay)

Definition

from the same as G2165; joyfulness; gladness, joy.

good cheer, joy, gladness

G2168

εὐχαριστέω (eucharistéō)

(yoo-khar-is-teh'-o | ev-ha-ree-STEH-oh | afe-ha-ree-STAY-oh)

Definition

from G2170; to be grateful, i.e., (actively) to express gratitude (towards); specially, to say grace at a meal; (give) thank(-ful, -s).

to be grateful, feel thankful
give thanks

G2169

εὐχαριστία (eucharistía)

(yoo-khar-is-tee'-ah | ev-ha-ree-STEE-ah | afe-ha-ree-STEE-ah)

Definition

from G2170; gratitude; actively, grateful language (to God, as an act of worship); thankfulness, (giving of) thanks(-giving).

thankfulness
the giving of thanks

εὐχάριστος (eucháristos)

(yoo-khar'-is-tos | ev-HA-ree-stose | afe-HA-ree-stose)

Definition

from G2095 and a derivative of G5483; well favored, i.e., (by implication) grateful; thankful.

mindful of favors, grateful, thankful
pleasing, agreeable
acceptable to others, winning, liberal, beneficent

G2170.1

εὐχερής (eucherēs)

(ev-kheh-REES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — easy, ready to hand (εὖ + χείρ, hand — what comes easily to the hand). The two markets of Proverbs: 'you shall seek wisdom with bad men and not find it; but good sense from the intelligent is easily had' — the same commodity unobtainable in one company and effortless in the other. The variable is not the seeker's brains but his address; 'the mocker seeks wisdom and finds none' stands one clause earlier (Proverbs 14:6a; James 1:5 gives the open counter-offer).

easy
ready at hand

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 14:6 (you shall seek wisdom with bad men, and you shall not find it; but good sense from the intelligent is easily had).

G2170.2

εὐχερῶς (eucherōs)

(ev-kheh-ROS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — easily, without strain (adverb of εὐχερής, one entry above). 'The hand of chosen men shall prevail easily, but the deceitful will be for plunder' — the LXX's rendering of the diligent-versus-slack proverb: honest strength rules without friction, while cunning ends up carried off as spoil. The 'hand' that opens the verse makes the wordplay complete: what the disciplined hand does with ease, the deceitful hand loses entirely (Proverbs 10:4).

easily
without strain

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 12:24 (the hand of chosen men shall prevail easily; but the deceitful will be for plunder).

G2171

εὐχή (euchḗ)

(yoo-khay' | ev-HAY | afe-HAY)

Definition

from G2172; properly, a wish, expressed as a petition to God, or in votive obligation; prayer, vow.

a prayer to God
a vow

εὔχομαι (eúchomai)

(yoo'-khom-ahee | EV-hoh-meh | AFE-hoh-may)

Definition

middle voice of a primary verb; to wish; by implication, to pray to God; pray, will, wish.

to pray to God
to wish, to pray, to pray for

G2173

εὔχρηστος (eúchrēstos)

(yoo'-khrays-tos | EV-hray-stose | AFE-hray-stose)

Definition

from G2095 and G5543; easily used, i.e., useful; profitable, meet for use.

easy to make use of, useful

G2174

εὐψυχέω (eupsychéō)

(yoo-psoo-kheh'-o | ev-psoo-HEH-oh | afe-psyoo-HAY-oh)

Definition

from a compound of G2095 and G5590; to be in good spirits, i.e., feel encouraged; be of good comfort.

to be of good courage, to be of a cheerful spirit

G2174.1

εὐψύχως (eupsychōs)

(ev-PSEE-khos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — with good courage, boldly (from εὐψυχέω, to be of good heart — Paul's word at Philippians 2:19). In Agur's gallery of stately walkers: 'a rooster walking about among the females confidently, and a he-goat leading the flock, and a king delivering a public address to a nation' (Proverbs 30:31) — three portraits of unembarrassed bearing. The proverb neither mocks nor absolutizes the strut; it files it under things impressive to watch, two verses before 'if you have been foolish in exalting yourself... put your hand over your mouth' (Proverbs 30:32).

confidently
with good courage

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 30:31 (and a rooster walking about among females confidently, and a he-goat taking the lead of a flock of goats, and a king delivering a public address to a nation).

G2174.2

εὐώδης (euōdēs)

(ev-O-dees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — sweet-smelling, fragrant (εὖ + ὄζω, to smell — the fragrance-family of the offering, Ephesians 5:2). The spices of the holy anointing oil — sweet-smelling cinnamon and sweet-smelling calamus, measured beside the flowering myrrh.

sweet-smelling
fragrant

Septuagint usage

2 occurrences in the LXX Reference interlinear: Exodus 30:23 (twice — "and you, take sweet aromatics: the flower of choice myrrh, five hundred shekels — and sweet-smelling cinnamon, half so much, two hundred fifty — and sweet-smelling calamus, two hundred fifty").

G2175

εὐωδία (euōdía)

(yoo-o-dee'-ah | ev-oh-THEE-ah | ave-oh-THEE-ah)

Definition

from a compound of G2095 and a derivative of G3605; good-scentedness, i.e., fragrance; sweet savour (smell, -smelling).

a sweet smell, fragrance
a fragrant or sweet smelling thing, incense, on odor or something sweet smelling
- an odor of acquiescence, satisfaction
- a sweet odor, spoken of the smell of sacrifices and obligations, agreeably to the ancient notion that God smells and is pleased with the odor of sacrifices
metaphorically a thing well pleasing to God

G2175.1

εὐωδιάζω (euōdiazō)

(ev-o-dee-AH-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be fragrant, give off sweet aroma (from εὐωδία, sweet savor). The harvest under the returning King: 'grain for the young men, and wine being fragrant for the virgins' — the closing line of the chapter that begins with the King entering Zion 'righteous and bringing salvation, gentle and mounted on a donkey' (Zechariah 9:9). After the Palm-Sunday entry, the feast: bread and fragrant wine as the tokens of His goodness and beauty (Zechariah 9:17a), the same two gifts He lifted at the table (Matthew 26:26-29).

to be fragrant
to smell sweet

Septuagint usage

1 occurrence in the LXX Reference interlinear: Zechariah 9:17 (for if anything be good of his, and if any be fair of his — the grain will be for the young men, and wine being fragrant for the virgins).

G2176

εὐώνυμος (euṓnymos)

(yoo-o'-noo-mos | ev-OH-noo-mose | ave-OH-nyoo-mose)

Definition

from G2095 and G3686; properly, well-named (good-omened), i.e., the left (which was the lucky side among the pagan Greeks); neuter as adverbial, at the left hand; (on the) left.

of good name and of good omen
- in the latter sense used in taking auguries; but those omens were euphemistically called "euonumos" which in fact were regarded as unlucky, i.e., which came from the left, sinister omens, (for which a good name was desired)
left, on the left hand

G2176.1

εφαδανώ (ephadanō)

(eh-fah-dah-NO)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Loanword — the Hebrew אַפֶּדֶן ('appeden, itself a Persian loanword: the apadana, the pillared audience-palace of Susa and Persepolis), transliterated rather than translated. The last verse of Daniel 11: 'he shall pitch the tent of his royal pavilion between the seas, at the holy mountain of glory — and he shall come to his end, and there shall be no one rescuing him.' The tyrant plants an emperor's audience-hall in tents at Zion's doorstep, and the sentence ends him mid-encampment: no rescuer for the man who made himself unrescuable (Daniel 11:45; 2 Thessalonians 2:8).

royal pavilion ('appeden)
palace-tent

Septuagint usage

1 occurrence in the LXX Reference interlinear: Daniel 11:45 (and he shall pitch his tent of a royal pavilion between the seas, in the holy mountain of glory; and he shall come unto his part, and there shall be no one rescuing him).

G2177

ἐφάλλομαι (ephállomai)

(ef-al'-lom-ahee | eh-FAHL-loh-meh | ay-FAHL-loh-may)

Definition

from G1909 and G242; to spring upon; leap on.

to leap upon, spring upon

G2177.1

ἐφαμαρτάνω (ephamartanō)

(ef-ah-mar-TAH-no)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to lead into sin, cause to sin against (ἐπί + ἁμαρτάνω, to sin); aorist infinitive here. The Hinnom-valley indictment: they built the shrines of Baal 'to offer their sons and their daughters to Molech — which I did not command, and it did not ascend upon my heart — to seduce Judah to sin.' The valley of this verse, Gehenna, becomes Scripture's own name for hell (Jeremiah 32:35; Matthew 5:22). Against the machinery that makes others sin stands the millstone-warning: 'whoever causes one of these little ones to stumble...' (Matthew 18:6).

to lead into sin
to cause to sin

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 32:35 (which I ordered not to them, and it ascended not unto my heart to do this abomination, to seduce Judah to sin).

G2178

ἐφάπαξ (ephápax)

(ef-ap'-ax | eh-FA-pahks | ay-FA-pahks)

Definition

from G1909 and G530; upon one occasion (only); (at) once (for all).

once, at once
- all at once
- once for all

G2178.1

ἐφάπτομαι (ephaptomai)

(ef-AHP-to-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to lay hold upon, fasten to, touch upon (ἐπί + ἅπτομαι, to touch). Amos's two graspings: the complacent attaching themselves to false sabbaths as the evil day nears — and the Lord GOD of hosts, the One touching the earth so that it melts.

to lay hold upon
to touch upon

Septuagint usage

2 occurrences in the LXX Reference interlinear: Amos 6:3 (the ones coming to the evil day — the ones approaching and attaching to false sabbaths); Amos 9:5 (and the Lord, the LORD God Almighty — the One touching upon the earth and shaking it, and all the ones dwelling in it shall mourn; and its consummation shall ascend as a river of Egypt).

G2178.2

ἐφέλκω (ephelkō)

(ef-EL-ko)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to drag on, draw along; to be prolonged; to be drawn in after (ἐπί + ἕλκω, to draw). The cloud's prolonged stay over the tabernacle, the elders whose days dragged on after Joshua — and the sojourner drawn in to join the house of Jacob.

to drag on, be prolonged
to be drawn in

Septuagint usage

3 occurrences in the LXX Reference interlinear: Numbers 9:19 (when the cloud dragged on many days over the tabernacle, the sons of Israel kept the charge of the LORD and did not set out); Joshua 24:31 (Israel served the LORD all the days of Joshua, and all the days of the elders whose days dragged on after Joshua — who had known all the works the LORD did); Isaiah 14:1 (the LORD will again choose Israel and settle them in their own land — and the sojourner shall be drawn in to them and joined to the house of Jacob).

G2179

Ἐφεσῖνος (Ephesînos)

(ef-es-ee'-nos | eh-feh-SEE-nose | ay-fay-SEE-nose)

Definition

from G2181; Ephesine, or situated at Ephesus; of Ephesus.

a native or inhabitant of Ephesus

G2180

Ἐφέσιος (Ephésios)

(ef-es'-ee-os | eh-FEH-see-ose | ay-FAY-see-ose)

Definition

from G2181; an Ephesian or inhabitant of Ephesus; Ephesian, of Ephesus.

a native or inhabitant of Ephesus

Ἔφεσος (Éphesos)

(ef'-es-os | EH-feh-sose | A-fay-sose)

Definition

permitted; probably of foreign origin; Ephesus, a city of Asia Minor; Ephesus.

a maritime city of Asia Minor, capital of Ionia and under the Romans, of proconsular Asia, situated on the Icarian Sea between Smyrna and Miletus

G2182

ἐφευρετής (epheuretḗs)

(ef-yoo-ret'-ace | eh-fev-reh-TASE | ay-fave-ray-TASE)

Definition

from a compound of G1909 and G2147; a discoverer, i.e., contriver; inventor.

an inventor, contriver

G2182.1

ἔφηλος (ephēlos)

(EH-fee-los)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — marked with a whitish spot or tetter, blemished on the surface (ἐπί + ἧλος, a nail-head or callus-spot; the ABP glosses 'peeling'). One item in the list of blemishes barring a priest from approaching to offer: 'or humpback, or spotted, or hairless of the eyes...' (Leviticus 21:20-21). The law taught by exclusion what only one Priest would embody by nature: 'holy, innocent, undefiled' (Hebrews 7:26) — and then taught mercy's counterpoint, for the blemished priest still ate the holy bread (Leviticus 21:22).

spotted
blemished on the skin

Septuagint usage

1 occurrence in the LXX Reference interlinear: Leviticus 21:20 (or humpback, or peeling, or hairless of the eyes, or a man in whom might be a wild mange, or scabbed, or having one testicle).

G2183

ἐφημερία (ephēmería)

(ef-ay-mer-ee'-ah | eh-fay-meh-REE-ah | ay-fay-may-REE-ah)

Definition

from G2184; diurnality, i.e., (specially) the quotidian rotation or class of the Jewish priests' service at the Temple, as distributed by families; course.

a service limited to a stated series of days
the class or course itself of priests who for a week at a time performed the duties of the priestly office

Note

David divided the priests into twenty four classes, each of which in its turn discharged the duties of the office for an entire week, from sabbath to sabbath.

ἐφήμερος (ephḗmeros)

(ef-ay'-mer-os | eh-FAY-meh-rose | ay-FAY-may-rose)

Definition

from G1909 and G2250; for a day ("ephemeral"), i.e., diurnal; daily.

lasting for a day
daily

G2184.1

ἑφθός (hephthos)

(ef-THOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — boiled, cooked. The boiled shoulder of the ram set on the Nazirite's hands at the completion of his vow — and the sin of Eli's sons, refusing the boiled portion to demand raw meat before the fat was burned to the LORD.

boiled
cooked

Septuagint usage

2 occurrences in the LXX Reference interlinear: Numbers 6:19 (and the priest shall take the boiled shoulder of the ram, and one unleavened bread loaf from the bin, and one unleavened pancake — and shall place them upon the hands of the one making the vow, after his shaving his consecrated head); 1 Samuel 2:15 (even before the burning of the fat, the servant of the priest came and said to the man sacrificing — "give meat to roast for the priest, and in no way shall I take from you boiled meat from the kettle").

G2185

ἐφικνέομαι (ephiknéomai)

(ef-ik-neh'-om-ahee | eh-fee-KNEH-oh-meh | ay-fee-KNAY-oh-may)

Definition

from G1909 and a cognate of G2240; to arrive upon, i.e., extend to; reach.

to come to

G2186

ἐφίστημι (ephístēmi)

(ef-is'-tay-mee | eh-FEE-stay-mee | ay-FEE-stay-mee)

Definition

from G1909 and G2476; to stand upon, i.e., be present (in various applications, friendly or otherwise, usually literal); assault, come (in, to, unto, upon), be at hand (instant), present, stand (before, by, over).

to place at, place upon, place over
- to stand by, be present
- to stand over one, place one's self above
  - used especially of persons coming upon one suddenly
    - an angel, of the advent of angels
    - of dreams
  - of evils coming upon one
- to be at hand
  - be ready,
- of time
  - to come upon
    - of rain

G2186.1

ἐφοδεύω (ephodeuō)

(ef-o-DEV-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to patrol, survey, go over a route (ἐπί + ὁδός, way); imperative here. Moses' retelling of the spy mission's origin: 'you all came forward to me and said, Send men before us, and let them survey the land for us, and bring back word of the way by which we shall go up.' Deuteronomy remembers the reconnaissance as the people's request, not God's — the survey that returned with good fruit and a bad report (Deuteronomy 1:25-28), and cost the generation the land it scouted (Hebrews 3:19).

to survey
to explore a route

Septuagint usage

1 occurrence in the LXX Reference interlinear: Deuteronomy 1:22 (send men in front of us, and let them explore the land for us, and let them announce to us an answer for the way through which we shall ascend by it).

G2186.2

ἐφοδιάζω (ephodiazō)

(eh-fo-dee-AH-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to provision for a journey, supply with what the road requires (ἐπί + ὁδός, way). The generosity-verb of the release year — the freed slave must not go out empty-handed but be provisioned from flock, floor, and press — and the Gibeonites' cover story: bread hot when they provisioned themselves for the road.

to provision for a journey
to supply

Septuagint usage

2 occurrences in the LXX Reference interlinear: Deuteronomy 15:14 (when the Hebrew servant goes out free — "you shall provide for him from your sheep, and from your grain, and from your winepress; as the LORD your God blessed you, you shall give to him"); Joshua 9:12 ("this our bread — we provisioned ourselves with it hot on the day we came forth to come to you; but now it is dried and moldy").

G2186.3

ἐφόδιον (ephodion)

(ef-O-dee-on)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — provisions for the road, journey-supplies (ἐπί + ὁδός; the cognate object of ἐφοδιάζω in this same sentence — 'with supplies you shall supply him'). The release-law of the seventh year: the freed brother must not walk out empty-handed but loaded 'from your sheep, your grain, and your wine vat — as the LORD your God blessed you, you shall give to him.' Israel's own exodus set the pattern (Deuteronomy 15:15; Exodus 3:21) — redemption that provisions the road it opens.

road-provisions
supplies for the journey

Septuagint usage

1 occurrence in the LXX Reference interlinear: Deuteronomy 15:14 (with supplies you shall provide him from your sheep, and from your grain, and from your wine vat; as the LORD your God blessed you, you shall give to him).

G2186.4

ἐφοράω (ephoraō)

(eh-fo-RAH-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἐπί (upon, over) and ὁράω (G3708, to see); to look upon, watch over, inspect. Almost always of God's overseeing gaze — the One who "humbles Himself to look upon the things in heaven and on earth" — and of the practical atheism that says, "the LORD does not inspect."

to look upon, oversee
to inspect, watch over

Septuagint usage

9 occurrences in the LXX Reference interlinear: Psalm 113:6 (He humbles Himself to look upon the things in heaven and on the earth); Psalm 138:6 (the LORD is high, and He inspects the humble things? — the lofty He knows from afar); Ezekiel 9:9 ("the LORD has abandoned the land; the LORD does not inspect"); Zechariah 9:1 (the LORD inspects men and all the tribes of Israel).

G2186.5

ἐφούδ (ephoud)

(e-FOOTH)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Transliterated Hebrew noun אֵפוֹד (ephod), left untranslated by the Apostolic Bible Polyglot in Judges and Samuel; the priestly vestment — both the linen ephod of legitimate service and the ephods Micah and Gideon made into snares.

the ephod (priestly vestment)

Septuagint usage

15 occurrences in the LXX Reference interlinear: Judges 17:5 (Micah made an ephod and teraphim); Judges 18:14; 1 Samuel 2:18 (Samuel ministered, a boy girded with a linen ephod); 1 Samuel 14:3.

G2187

Ἐφραίμ (Ephraím)

(ef-rah-im' | eh-FREM | ay-FRAME)

Definition

double fruitfulness; of Hebrew origin (H669 or better H6085); Ephraim, a place in Palestine; Ephraim.

a city about a short day's journey from Jerusalem

G2188

ἐφφαθά (ephphathá)

(ef-fath-ah' | ef-fa-THA | afe-fa-THA)

Definition

of Chaldee origin (H6606); be opened!; Ephphatha.

be thou opened
- receive the power of hearing, the ears of the deaf and the eyes of the blind being considered as closed

G2189

ἔχθρα (échthra)

(ekh'-thrah | EK-thra | AKE-thra)

Definition

feminine of G2190; hostility; by implication, a reason for opposition; enmity, hatred.

enmity
cause of enmity

G2189.1

ἐχθραίνω (echthrainō)

(ekh-THREH-noh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἔχθρα (G2189, enmity); to be at enmity, hate, treat as an enemy. Commanded against Midian's deceit at Peor, forbidden toward Moab and Ammon on the march — and the psalmist's plea against "those who hate me without cause."

to be at enmity with, hate
to treat as an enemy

Septuagint usage

7 occurrences in the LXX Reference interlinear: Numbers 25:17 (be at enmity with the Midianites and strike them — for they are at enmity with you by their deceit at Peor); Deuteronomy 2:9 (do not be at enmity with Moab nor join battle — Ar is given to the sons of Lot); 1 Samuel 18:29 (Saul was yet more afraid of David, and became at enmity with David all the days); Psalm 35:19 (let not those who hate me unjustly rejoice over me).

G2189.2

ἐχθρεύω (echthreuō)

(ekh-THREV-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be an enemy, act with hostility (from ἔχθρα, enmity). The covenant's two edges: the LORD pledging Himself as enemy to His people's enemies — and the warning that Canaanites left in the land shall play the enemy from within.

to be an enemy
to act with hostility

Septuagint usage

2 occurrences in the LXX Reference interlinear: Exodus 23:22 ("if by hearing you should hear My voice, and you should do all as much as I give charge to you — I will be an enemy to your enemies, and an adversary to your adversaries"); Numbers 33:55 (but if you do not destroy the inhabitants of the land, the ones you leave behind shall be barbs in your eyes and arrows in your sides — and they shall be an enemy upon the land in which you shall dwell).

G2189.3

εχθρία (echthria)

(ekh-THREE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — enmity, hatred (by-form of ἔχθρα, enmity); here a proper name: the LXX translates rather than transliterates Isaac's second well, Sitnah — a name from the same Hebrew root as satan, the adversary. 'They quarreled also over that well, and he named it Hatred' — and Isaac, contending for nothing, moves on and digs again until the quarreling stops: Rehoboth, 'the LORD has made room for us' (Genesis 26:22). The heir of the promise wins wells by relinquishing them — meekness inheriting the earth (Matthew 5:5).

enmity
Hatred (the well Sitnah)

Septuagint usage

1 occurrence in the LXX Reference interlinear: Genesis 26:21 (and departing from there he dug another well; and they quarreled also on account of that one, and he named the name of it Hatred).

G2190

ἐχθρός (echthrós)

(ech-thros' | ek-THROSE | ake-THROSE)

Definition

from a primary ἔχθω (to hate); hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan); enemy, foe.

hated, odious, hateful
hostile, hating, and opposing another
- used of men as at enmity with God by their sin
  - opposing (God) in the mind
  - a man that is hostile
  - a certain enemy
  - the hostile one
  - the devil who is the most bitter enemy of the divine government

G2191

ἔχιδνα (échidna)

(ekh'-id-nah | EH-heeth-na | A-heeth-na)

Definition

of uncertain origin; an adder or other poisonous snake (literally or figuratively); viper.

a viper, offspring of vipers
- addressed to cunning, malignant, wicked men

For the Septuagint (ABP) word at this number, see G2191.1 below.

G2191.1

ἐχῖνος (echinos)

(eh-KHEE-noss)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the hedgehog: with the pelican and raven, part of the LXX's ruin-fauna. The emptied capitals of Babylon and Nineveh belong to it: "I will make her a possession of hedgehogs, and a marsh of water — I will sweep her with a destroying broom."

hedgehog

Septuagint usage

5 occurrences in the LXX Reference interlinear: Isaiah 14:23 (Babylon a possession of hedgehogs and a marsh — swept with the broom of destruction); Isaiah 34:11 (birds and hedgehogs, ibises and ravens — the line of desolation stretched over Edom); Isaiah 34:15 (there the hedgehog nests, and the earth guards her young); Zephaniah 2:14 (the hedgehog lodging in her capitals — Nineveh the exultant city made a desert).

G2192

ἔχω (échō)

(ekh'-o | EH-hoh | A-hoh)

Definition

a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.

to have, i.e., to hold
- to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e., own, possess
- external things such as pertain to property or riches or furniture or utensils or goods or food etc.
- used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
- to be closely joined to a person or a thing

For the Septuagint (ABP) words at this number, see G2192.1–G2192.3 below.

G2192.1

ἕψημα (hepsēma)

(EH-psee-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from ἕψω (to boil); boiled food — stew, pottage. The lentil stew for which Esau despised his birthright, and the great pot at Gilgal — "death in the pot" — healed under Elisha's hand.

stew, pottage
boiled dish

Septuagint usage

7 occurrences in the LXX Reference interlinear: Genesis 25:29 (Jacob boiled a stew — and Esau came in from the field, exhausted); Genesis 25:34 (bread and lentil stew — he ate and drank and rose and went; so Esau despised his birthright); 2 Kings 4:40 (there is death in the pot, O man of God — and the meal healed it); Haggai 2:12 (if holy flesh touches bread or stew — holiness does not pass over).

G2192.2

ἕψω (hepsō)

(EP-soh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb; to boil, seethe, cook by boiling — Jacob's boiled pottage, the Passover regulation ("do not eat it raw or boiled in water, but roasted with fire"), and the threefold command, "you shall not boil a kid in its mother's milk."

to boil, seethe, cook

Septuagint usage

24 occurrences in the LXX Reference interlinear: Genesis 25:29 (Jacob boiled pottage); Exodus 12:9 (the Passover lamb not boiled in water); Exodus 16:23; Exodus 23:19 ("you shall not boil a kid in its mother's milk"); Leviticus 8:31 (boil the flesh at the door of the tent of meeting).

G2192.3

ἑωθινός (heōthinos)

(eh-o-thee-NOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — of the early morning, of the dawn watch. The morning watch in which the LORD looked down on Egypt's army — and the early-morning hours of Amos's locust brood and Jonah's appointed worm.

of early morning
of the dawn watch

Septuagint usage

3 occurrences in the LXX Reference interlinear: Exodus 14:24 (in the early-morning watch the LORD looked down on the camp of the Egyptians through the pillar of fire and cloud — and threw the camp into confusion); Amos 7:1 (a brood of locusts coming at early morning — after the king's mowings); Jonah 4:7 (God appointed a worm at early morning the next day — and it struck the plant, and it withered).

G2193

ἕως (héōs)

(heh'-oce | HEH-ose | AY-ose)

Definition

of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place); even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).

till, until

For the Septuagint (ABP) word at this number, see G2193.1 below.

G2193.1

ἑωσφόρος (heōsphoros)

(eh-os-FO-ros)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from ἕως (dawn; cf. ἠώς) and φέρω (G5342, to bring); the dawn-bringer — the morning star. Two poles hold the word: Psalm 110:3, the LORD's oracle to David's Lord — "from the womb, before the morning star, I brought You forth" — and Isaiah 14:12, the fall of Babylon's king: "how the morning star has fallen from heaven" (Vulgate lucifer). The NT's counterpart is φωσφόρος (G5459), the morning star rising in believers' hearts (2 Peter 1:19).

the morning star, dawn-bringer
daybreak ("from the morning star" = from dawn)

Septuagint usage

7 occurrences in the LXX Reference interlinear: Psalm 110:3 (from the womb, before the morning star, I brought You forth — the oracle to David's Lord); Isaiah 14:12 (how the morning star has fallen from heaven, that rose at dawn — the taunt over Babylon's king); Job 38:12 (did I order the morning light in your time, and the morning star see its post?); 1 Samuel 30:17 (David struck them from the morning star until evening).

G2194

Ζαβουλών (Zaboulṓn)

(dzab-oo-lone' | za-voo-LONE | za-voo-LONE)

Definition

a habitation; of Hebrew origin (H2074); Zabulon (i.e., Zebulon), a region of Palestine; Zabulon.

the tenth of the sons of Jacob
the tribe of Zebulun

G2195

Ζακχαῖος (Zakchaîos)

(dzak-chah'-ee-yos | zahk-HEH-ose | zahk-HAY-ose)

Definition

pure; of Hebrew origin (compare H2140); Zacchaeus, an Israelite; Zacchaeus.

a chief tax collector

G2196

Ζαρά (Zará)

(dzar-ah' | za-RA | za-RA)

Definition

a rising (as the sun); of Hebrew origin (H2226); Zara, (i.e., Zerach), an Israelite; Zara.

the son of Judah, ancestor of Christ

G2197

Ζαχαρίας (Zacharías)

(dzakh-ar-ee'-as | za-ha-REE-as | za-ha-REE-as)

Definition

remembered of Jehovah; of Hebrew origin (H2148); Zacharias (i.e., Zechariah), the name of two Israelites; Zacharias.

the father of John the Baptist
son of Barachias, who was slain by the Jews between the altar and the temple

G2198

ζάω (záō)

(dzah'-o | ZA-oh | ZA-oh)

Definition

a primary verb; to live (literally or figuratively); life(-time), (a-)live(-ly), quick.

to live, breathe, be among the living (not lifeless, not dead)
to enjoy real life
- to have true life and worthy of the name
- active, blessed, endless in the kingdom of God
to live i.e., pass life, in the manner of the living and acting
- of mortals or character
living water, having vital power in itself and exerting the same upon the soul
metaphorically to be in full vigor
- to be fresh, strong, efficient,
- (adjective) active, powerful, efficacious

For the Septuagint (ABP) word at this number, see G2198.1 below.

G2198.1

ζέα (zea)

(ZEH-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — spelt, emmer (a hardy wheat-kin sown at field margins). From Isaiah's parable of the plowman: after leveling, the farmer sows each seed in its place — pepperwort, cummin, 'wheat, and barley, and spelt in your borders' — and each gets its own threshing, 'for his God instructs him rightly' (Isaiah 28:25-26). The husbandry is the sermon: the LORD, 'wonderful in counsel' (Isaiah 28:29), differentiates crop from crop and discipline from discipline — He does not thresh cummin with a cart wheel, nor His people beyond their measure (1 Corinthians 10:13).

spelt
emmer

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 28:25 (then he sows the small pepperwort or cummin, and again sows wheat, and barley, and spelt, in your boundaries).

G2199

Ζεβεδαῖος (Zebedaîos)

(dzeb-ed-ah'-yos | zeh-veh-THEH-ose | zay-vay-THAY-ose)

Definition

my gift; of Hebrew origin (compare H2067); Zebedaeus, an Israelite; Zebedee.

a fisherman of Galilee, the father of the apostles James the Great and John, and the husband of Salome

G2199.1

ζέμα (zema)

(ZEH-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a boiling, seething (from ζέω, to boil — the verb of Romans 12:11, 'boiling in spirit'). From the parable of the rusted cauldron: 'her poison shall be a disgrace in your uncleanness' boiling' — Jerusalem as a pot whose corrosion no fire has scoured, so the fire must be turned up until the filth melts with the metal (Ezekiel 24:11-13). 'Because I cleansed you and you were not cleansed, you shall not be cleansed until I have satisfied my rage' — refusal of the lesser purging summons the greater (Ezekiel 24:13; Malachi 3:2-3).

boiling
seething

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezekiel 24:13 (her poison shall be a disgrace in the boiling of your uncleanness; because you were defiled and were not cleansed from your uncleanness).

G2200

ζεστός (zestós)

(dzes-tos' | zeh-STOSE | zay-STOSE)

Definition

from G2204; boiled, i.e., (by implication) calid (figuratively, fervent); hot.

boiling hot, hot
metaphorically of fervour of mind an zeal

G2200.1

ζεύγνυμι (zeugnymi)

(ZEVGH-nee-mee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb, cognate with ζεῦγος (G2201, yoke, pair) and ζυγός (G2218, yoke); to yoke, harness, team up. Joseph yokes his chariot to meet his father; Pharaoh yokes his for the pursuit; and the untrained milk-cows are yoked to the new cart and go straight to Beth-shemesh — the ark's return, ordered by no human driver.

to yoke, harness (chariot or team)
to join together under a yoke

Septuagint usage

8 occurrences in the LXX Reference interlinear: Genesis 46:29 (Joseph yoked his chariot and went up to meet Israel his father at Goshen); Exodus 14:6 (Pharaoh yoked his chariot and took his people with him); 1 Samuel 6:7 (make a new cart and yoke the two milk cows on which no yoke has come); 1 Kings 18:44 (yoke up and go down, that the rain not stop you — Elijah to Ahab).

Greek Lexicon G2101–G2200 (Strong's)

G2101

εὐάρεστος (euárestos)

Definition

See also

G2102

εὐαρέστως (euaréstōs)

Definition

See also

G2102.1

εὐάρμοστος (euarmostos)

Definition

Septuagint usage

G2103

Εὔβουλος (Eúboulos)

Definition

See also

G2103.1

εὖγε (euge)

Definition

Septuagint usage

See also

G2103.2

εὐγένεια (eugeneia)

Definition

Septuagint usage

G2104

εὐγενής (eugenḗs)

Definition

See also

G2104.1

εὔγνωστος (eugnōstos)

Definition

Septuagint usage

G2105

εὐδία (eudía)

Definition

See also

G2106

εὐδοκέω (eudokéō)

Definition

See also

G2107

εὐδοκία (eudokía)

Definition

See also

G2107.1

εὐδοκιμέω (eudokimeō)

Definition

Septuagint usage

G2107.2

εὐεκτέω (euekteō)

Definition

Septuagint usage

G2107.3

εὔελπις (euelpis)

Definition

Septuagint usage

G2108

εὐεργεσία (euergesía)

Definition

See also

G2109

εὐεργετέω (euergetéō)

Definition

See also

G2110

εὐεργέτης (euergétēs)

Definition

See also

G2110.1

εὔζωνος (euzōnos)

Definition

Septuagint usage

G2110.2

εὐήκοος (euēkoos)

Definition

Septuagint usage

G2110.3

εὔηχος (euēchos)