Greek Lexicon G1101–G1200 (Strong's)

G1101

γλωσσόκομον (glōssókomon)

(gloce-sok'-om-on | glose-SOH-koh-mone | glose-SOH-koh-mone)

Definition

from G1100 and the base of G2889; properly, a case (to keep mouthpieces of wind-instruments in) i.e., (by extension) a casket or (specially) purse; bag.

a case in which to keep mouth-pieces of wind instruments
a small box for other uses
- especially a casket, a purse to keep money in

G1101.1

γλωσσότμητος (glōssotmētos)

(glos-SOT-mee-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — with the tongue cut out (γλῶσσα, tongue + τέμνω, to cut). In the blemish-list barring offerings: 'blind, or broken, or tongue-cut, or warted... they shall not bring these to the LORD.' The altar receives only the whole — the standard Malachi indicts the priests for lowering (Malachi 1:8), and which the 'lamb without blemish and without spot' finally satisfies (1 Peter 1:19).

tongue-cut

Septuagint usage

1 occurrence in the LXX Reference interlinear: Leviticus 22:22 (blind, or broken, or with the tongue cut out, or troubled with warts, or chronic mange, or having scabs — they shall not bring these to the LORD, and you shall not give of them for a yield offering upon the altar to the LORD).

G1101.2

γλωσσοχαριτέω (glōssochariteō)

(glos-so-khah-ree-TEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to flatter with the tongue, curry favor by speech (γλῶσσα, tongue + χάρις, favor). Proverbs' long-run accounting of candor: 'the one reproving a man's ways shall have favor — more than the tongue-flatterer.' Reproof loses today and wins the relationship; flattery is a loan against it (Proverbs 28:23; cf. 27:5-6).

to flatter
to curry favor with the tongue

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 28:23 (the one reproving a man's ways shall have favors — more than the flatterer with the tongue).

G1101.3

γλωσσώδης (glōssōdēs)

(glos-SO-dees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — tongue-ridden: talkative, clamorous (from γλῶσσα, tongue). The psalm's verdict that the talkative man shall not be kept straight on the earth — and the wilderness preferred to a house shared with a quarrelsome and talkative spirit.

talkative
clamorous

Septuagint usage

2 occurrences in the LXX Reference interlinear: Psalms 140:11 (a talkative man shall not prosper upon the earth — evils shall hunt the unjust man unto corruption); Proverbs 21:19 (better to live in a wilderness — than with a quarrelsome and talkative and irritable woman).

G1101.4

γνάθος (gnathos)

(GNAH-thos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the jaw, cheek. The tent-peg verse: 'Jael took the peg of the tent and put the hammer in her hand, and entered to him quietly — and hammered the peg into his jaw and drove it through into the ground.' Sisera, fleeing the battle the LORD had already sold into a woman's hand (Judges 4:9), falls where he sought shelter; the Song crowns her 'blessed among women' (Judges 5:24-27).

jaw
cheek

Septuagint usage

1 occurrence in the LXX Reference interlinear: Judges 4:21 (and Jael the wife of Heber took the peg of the tent, and put the hammer in her hand, and entered to him tranquilly — and she hammered the peg into his cheek and thrust it through into the ground; and he, being startled, was enveloped in darkness and died).

G1102

γναφεύς (gnapheús)

(gnaf-yuce' | gna-FEVS | gna-FAYFS)

Definition

by variation for a derivative from κνάπτω (to tease cloth); a cloth-dresser; fuller.

a fuller

G1103

γνήσιος (gnḗsios)

(gnay'-see-os | GNAY-see-ose | GNAY-see-ose)

Definition

from the same as G1077; legitimate (of birth), i.e., genuine; own, sincerity, true.

legitimately born, not spurious
true, genuine, sincere

G1104

γνησίως (gnēsíōs)

(gnay-see'-ose | gnay-SEE-ose | gnay-SEE-ose)

Definition

adverb from G1103; genuinely, i.e., really; naturally.

genuinely, faithfully, sincerely

G1104.1

γνοφερός (gnopheros)

(gno-feh-ROS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — murky, gloomy (from γνόφος, thick darkness). Job's early map of death: 'before I go where I shall not return — unto a land dark and murky.' The geography his own faith later redraws: 'I know that my Redeemer lives... whom I shall see for myself' (Job 19:25-27) — the murk was a stage of the argument, not its end.

murky
gloomy

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 10:21 (before my going from where I shall not return — unto a land dark and dim).

G1105

γνόφος (gnóphos)

(gnof'-os | GNOH-fose | GNOH-fose)

Definition

akin to G3509; gloom (as of a storm); blackness.

darkness, gloom

G1105.1

γνοφόω (gnophoō)

(gno-FO-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to becloud, wrap in thick darkness (from γνόφος — Sinai's blackness, Hebrews 12:18). The aleph-line of the second acrostic: 'How the Lord has beclouded the daughter of Zion in His anger — He hurled down from heaven to earth the glory of Israel, and did not remember His footstool in the day of His wrath.' The footstool is the ark (Psalm 132:7); the unrememberable remembered no more — grief's boldest sentence in the book (Lamentations 2:1).

to becloud
to darken

Septuagint usage

1 occurrence in the LXX Reference interlinear: Lamentations 2:1 (how the Lord has darkened the daughter of Zion in His anger — He hurled down from heaven unto the earth the glory of Israel, and He remembered not the stool of His feet in the day of the wrath of His rage).

G1105.2

γνοφώδης (gnophōdēs)

(gno-FO-dees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — thick-dark, overcast (from γνόφος, the dark cloud of Sinai — Hebrews 12:18's word). The overcast cloud upon the mountain at the giving of the law — and the moral gloom of Proverbs' evening, the hour the young man passes the corner.

overcast
thick-dark

Septuagint usage

2 occurrences in the LXX Reference interlinear: Exodus 19:16 (there were voices and lightnings and an overcast cloud on Mount Sinai — and the voice of the trumpet sounded loudly); Proverbs 7:9 (in evening darkness, whenever the nightly quiet and gloom should be).

G1106

γνώμη (gnṓmē)

(gno'-may | GNOH-may | GNOH-may)

Definition

from G1097; cognition, i.e., (subjectively) opinion, or (objectively) resolve (counsel, consent, etc.); advice, + agree, judgment, mind, purpose, will.

the faculty of knowledge, mind, reason
that which is thought or known, one's mind
- view, judgment, opinion
- mind concerning what ought to be done
  - by one's self: resolve purpose, intention
  - by others: judgment, advice
  - decree

G1107

γνωρίζω (gnōrízō)

(gno-rid'-zo | gnoh-REE-zoh | gnoh-REE-zoh)

Definition

from a derivative of G1097; to make known; subjectively, to know; certify, declare, make known, give to understand, do to wit, wot.

to make known
- to become known, be recognized
to know, to gain knowledge of, have thorough knowledge of
- in earlier Greek it means "to gain a knowledge of" or "have thorough knowledge of"

G1107.1

γνώριμος (gnōrimos)

(gno-REE-mos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an acquaintance, a known kinsman-friend (from γνωρίζω above, to make known). The word that introduces Boaz — the known kinsman of Elimelech's house through whom redemption comes to Ruth.

acquaintance
known kinsman, familiar friend

Septuagint usage

4 occurrences in the LXX Reference interlinear: Ruth 2:1 ("Naomi had a kinsman-acquaintance of her husband, a mighty man of wealth, of the family of Elimelech — his name was Boaz"); Ruth 3:2 (Naomi — "is not Boaz our acquaintance, with whose maidens you were? Behold, he winnows barley tonight"); 2 Samuel 3:8 (Abner's protest — his loyalty shown to Saul's house and to his acquaintances, not handing David the kingdom's rival); Proverbs 7:4 ("say to wisdom, 'You are my sister,' and call understanding your acquaintance" — the guard against the adulteress).

G1108

γνῶσις (gnōsis)

(gno'-sis | GNOH-sees | GNOH-sees)

Definition

from G1097; knowing (the act), i.e., (by implication) knowledge; knowledge, science.

knowledge signifies in general intelligence, understanding
- the general knowledge of Christian religion
- the deeper more perfect and enlarged knowledge of this religion, such as belongs to the more advanced
- especially of things lawful and unlawful for Christians
- moral wisdom, such as is seen in right living

G1109

γνώστης (gnṓstēs)

(gnoce'-tace | GNOH-stase | GNOH-stase)

Definition

from G1097; a knower; expert.

an expert, a connoisseur

G1110

γνωστός (gnōstós)

(gnoce-tos' | gnoh-STOSE | gnoh-STOSE)

Definition

from G1097; well-known; acquaintance, (which may be) known, notable.

known, notable

G1110.1

γνωστῶς (gnōstōs)

(gnos-TOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — knowingly, with clear knowledge (adverb of γνωστός). Moses' boldest request on the mountain — "manifest Yourself to me, that I may knowingly see You" — the plea for unveiled sight that 2 Corinthians 3:18 answers in the face of Christ — and the shepherd's charge to know his flock's souls knowingly.

knowingly
with clear knowledge

Septuagint usage

2 occurrences in the LXX Reference interlinear: Exodus 33:13 ("if then I have found favor before You — manifest Yourself to me; let me knowingly see You, so that I may find favor before You, and that I may know that this great nation is Your people"); Proverbs 27:23 (knowingly you shall know the souls of your flock — and you shall set your heart to your herds).

G1111

γογγύζω (gongýzō)

(gong-good'-zo | gohng-GOO-zoh | gohng-GYOO-zoh)

Definition

of uncertain derivation; to grumble; murmur.

to murmur, mutter, grumble, say anything against in a low tone
- of the cooing of doves
- of those who confer secretly together
- of those who discontentedly complain

For the Septuagint (ABP) word at this number, see G1111.1 below.

G1111.1

γόγγυσις (gongysis)

(GON-ghee-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a grumbling, murmuring (the noun of γογγύζω — the wilderness verb Paul posts as a warning: 'do not grumble, as some of them did,' 1 Corinthians 10:10). At Kadesh, after the spies: 'how long shall I endure this wicked congregation? — the grumbling of the sons of Israel, which they grumble against Me, I have heard.' Complaint against circumstance is heard as complaint against God — and it costs the generation the land (Numbers 14:27-30).

grumbling
murmuring

Septuagint usage

1 occurrence in the LXX Reference interlinear: Numbers 14:27 (for how long shall I endure this wicked congregation, in which they grumble before Me? — the grumbling of the sons of Israel, which they grumble concerning you, I have heard).

G1112

γογγυσμός (gongysmós)

(gong-goos-mos' | gohng-goo-SMOSE | gohng-gyoo-SMOSE)

Definition

from G1111; a grumbling; grudging, murmuring.

a murmur, murmuring, muttering
- a secret debate
- a secret displeasure not openly avowed

G1113

γογγυστής (gongystḗs)

(gong-goos-tace' | gohng-goo-STASE | gohng-gyoo-STASE)

Definition

from G1111; a grumbler; murmurer.

a murmurer, one who discontentedly complains (against God)

G1114

γόης (góēs)

(go'-ace | GOH-ase | GOH-ase)

Definition

from γοάω (to wail); properly, a wizard (as muttering spells), i.e., (by implication) an imposter; seducer.

a wailer, a howler
a juggler, enchanter (because incantations used to be uttered in a kind of howl)
a deceiver, imposter

G1115

Γολγοθᾶ (Golgothâ)

(gol-goth-ah' | gole-goh-THA | gole-goh-THA)

Definition

skull; of Chaldee origin (compare H1538); the skull; Golgotha, a knoll near Jerusalem; Golgotha.

the name of a place outside Jerusalem where Jesus was crucified; so called, apparently because its form resembled a skull

G1115.1

γόμορ (gomor)

(GO-more)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Indeclinable noun, a transliteration of the Hebrew עֹמֶר (omer) and חֹמֶר (chomer) — dry measures: the omer, a tenth of an ephah (the daily manna portion), and the much larger homer. In Exodus 16 it is the measure of the manna, one omer per person, and the omer of manna kept before the LORD.

omer (a tenth of an ephah) — the manna measure
homer (a large dry measure)

Septuagint usage

14 occurrences in the LXX Reference interlinear: Exodus 16:16 (an omer per head); Exodus 16:18 ("he who gathered much had nothing over"); Exodus 16:32-33 (the omer of manna laid up before the LORD); Exodus 16:36; Hosea 3:2 (a homer of barley in Hosea's redemption price).

G1116

Γόμοῤῥα (Gómorrha)

(gom'-or-hrhah | GOH-more-ra | GOH-more-ra)

Definition

submersion; of Hebrew origin (H6017); Gomorrha (i.e., Amorah), a place near the Dead Sea; Gomorrha.

a city in eastern part of Judah that was destroyed when the Lord rained fire and brimstone on it; now covered by the Dead Sea

G1117

γόμος (gómos)

(gom'-os | GOH-mose | GOH-mose)

Definition

from G1073; a load (as filling), i.e., (specially) a cargo, or (by extension) wares; burden, merchandise.

a lading or freight of a ship, cargo, merchandise conveyed in a ship
any merchandise

G1117.1

γομφιάζω (gomphiazō)

(gom-fee-AD-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to have the teeth set on edge, ache in the molars (from γομφίος, molar). The proverb God retires: 'what is this parable to you — the fathers ate an unripe grape, and the teeth of the children ache?' The fatalism of inherited guilt is struck down by oath: 'all souls are Mine... the soul that sins, it shall die' — and the chapter ends not in doom but 'turn, and live' (Ezekiel 18:2-4, 32).

to have teeth set on edge

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezekiel 18:2 (O son of man, what is this parable to you concerning the land of Israel, saying, The fathers ate an unripe grape — and the teeth of the children have a toothache?).

G1117.2

γομφιασμός (gomphiasmos)

(gom-fee-as-MOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an aching of the teeth (from γομφίος, molar). Amos's covenant-discipline litany: 'I gave you an aching of teeth in all your cities and lack of bread in all your places — and you did not return to Me.' The Hebrew's grim irony ('cleanness of teeth' — nothing to chew) heard by the Greek as the ache itself; five disciplines, five refusals, then: 'prepare to meet your God' (Amos 4:6-12).

toothache
aching of teeth

Septuagint usage

1 occurrence in the LXX Reference interlinear: Amos 4:6 (and I will give to you an ache of teeth in all your cities, and lack of bread loaves in all your places — and you did not return to Me, says the LORD).

G1118

γονεύς (goneús)

(gon-yooce' | goh-NEVS | goh-NAYFS)

Definition

from the base of G1096; a parent; parent.

fathers, parent, the parents

G1118.1

γονορρυής (gonorryēs)

(go-nor-ree-EES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective from γόνος (seed) and ῥέω (to flow); one having a discharge of seed — the man of Leviticus 15 whose flow renders him and all he touches unclean; also the perpetual curse on Joab's house.

one having a discharge (of seed)

Septuagint usage

14 occurrences in the LXX Reference interlinear: Leviticus 15:4 (every bed on which the one with the discharge lies is unclean); Leviticus 15:8; Leviticus 15:13 (his cleansing counted seven days); 2 Samuel 3:29 (may Joab's house never lack one with a discharge).

G1118.2

γόνος (gonos)

(GO-nos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — seed, generative issue (from γίνομαι, to become). From the law of bodily flows: 'this is the law of his uncleanness — flowing seed from his body... this is his uncleanness in him.' Impurity traced to the body's very springs of life, with washing and atonement appointed (Leviticus 15:13-15) — the legal world behind the woman with the flow who touched the border of the garment and was not rebuked but healed (Mark 5:25-34).

seed
generative flow

Septuagint usage

1 occurrence in the LXX Reference interlinear: Leviticus 15:3 (and this is the law of his uncleanness: flowing semen from out of his body — through this flow is his uncleanness in him).

G1119

γόνυ (góny)

(gon-oo' | GOH-noo | GOH-nyoo)

Definition

of uncertain affinity; the "knee"; knee(X -l).

the knee, to kneel down

G1120

γονυπετέω (gonypetéō)

(gon-oo-pet-eh'-o | goh-noo-peh-TEH-oh | goh-nyoo-pay-TAY-oh)

Definition

from a compound of G1119 and the alternate of G4098; to fall on the knee; bow the knee, kneel down.

to fall on the knees, the act of imploring aid, and of expressing reverence and honor

G1121

γράμμα (grámma)

(gram'-mah | GRAHM-ma | GRAHM-ma)

Definition

from G1125; a writing, i.e., a letter, note, epistle, book, etc.; plural learning; bill, learning, letter, scripture, writing, written.

a letter
any writing, a document or record
- a note of hand, bill, bond, account, written acknowledgement of a debt
- a letter, an epistle
- the sacred writings (of the Old Testament)
letters, i.e., learning
- of sacred learning

G1121.1

γραμματεία (grammateia)

(grahm-mah-TEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — letters, book-learning (from γράμμα, a letter). The aged psalmist's credential: 'my mouth shall announce Your righteousness the whole day — Your salvation, for I did not know book-learning; I shall enter into the power of the Lord' (Psalm 71:15-16). Praise unqualified by schooling — the pattern noticed again in Jerusalem when unlettered men (ἀγράμματοι) confounded the council (Acts 4:13).

book-learning
letters

Septuagint usage

1 occurrence in the LXX Reference interlinear: Psalms 71:15 (my mouth shall announce Your righteousness the entire day, Your deliverance — for I did not know writings).

G1122

γραμματεύς (grammateús)

(gram-mat-yooce' | grahm-ma-TEVS | grahm-ma-TAYFS)

Definition

from G1121. a writer, i.e. (professionally) scribe or secretary; a professional writer; scribe, town-clerk.

a clerk, scribe, especially a public servant, secretary, recorder, whose office and influence differed in different states
a man learned in the Mosaic law and in the sacred writings, an interpreter, teacher
a religious teacher: so instructed that from his learning and ability to teach advantage may redound to the kingdom of heaven

Note

Scribes examined the more difficult and subtle questions of the law; added to the Mosaic law decisions of various kinds thought to elucidate its meaning and scope, and did this to the detriment of religion. Since the advice of men skilled in the law was needed in the examination in the causes and the solution of the difficult questions, they were enrolled in the Sanhedrin, and are mentioned in connection with the priests and elders of the people.

G1122.1

γραμματεύω (grammateuō)

(grahm-mah-TEV-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to act as scribe, serve in the scribal office (from γραμματεύς). The outward duties of the Levites under David — scribes and judges over Israel — and the army-commander's scribe enrolling the people of the land, taken at Jerusalem's fall.

to act as scribe
to hold the scribal office

Septuagint usage

2 occurrences in the LXX Reference interlinear: 1 Chronicles 26:29 (of the Izharites — Chenaniah and his sons were for the outward work over Israel, to act as scribes and to judge); Jeremiah 52:25 (he took the scribe of the commander of the army — the one acting as scribe to the people of the land — and sixty men of the people of the land).

G1122.2

γραμματικός (grammatikos)

(grahm-mah-tee-KOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — lettered, learned in letters (from γράμμα, letter). Isaiah's vanished-scholars taunt — "where are the learned ones?" — the question Paul renews over the wisdom of this age (1 Corinthians 1:20) — and the letters-learning in which God made the four youths of Babylon excel.

learned in letters
scholar

Septuagint usage

2 occurrences in the LXX Reference interlinear: Isaiah 33:18 (your soul shall meditate on fear — where are the learned ones? where are the counselors? where is the one counting the ones being nourished?); Daniel 1:17 (God gave to the four young men understanding and skill in all letters-learning and wisdom — and Daniel had understanding in every vision and dreams).

G1122.3

γραμματοεισαγωγεύς (grammatoeisagōgeus)

(grahm-mah-to-ees-ah-go-GHEFS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a compound office-title ("one who introduces documents"): the LXX's rendering of the Hebrew shoterim, the judicial recorders who stand beside the judges. Deuteronomy's court order: "judges and recorders you shall appoint in all your gates."

judicial recorder
court officer

Septuagint usage

5 occurrences in the LXX Reference interlinear: Exodus 18:25 (able men set over the people in Jethro's reform); Deuteronomy 1:15 (captains and recorders appointed for the tribes); Deuteronomy 16:18 (judges and recorders in all your gates — just judgment commanded); Deuteronomy 31:28 (the elders and recorders assembled to hear Moses' final words).

G1123

γραπτός (graptós)

(grap-tos' | gra-PTOSE | gra-PTOSE)

Definition

from G1125; inscribed (figuratively); written.

written

G1123.1

γραφεῖον (grapheion)

(grah-FEE-on)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a stylus, engraving-tool (from γράφω, to write). Job's plea for permanence: 'oh that my words were written... with an iron stylus and on lead, or engraved in rocks' — and the next breath is the sentence he wanted preserved: 'for I know that my Redeemer lives' (Job 19:23-25). The wish was granted beyond the asking: not in lead but in Scripture.

stylus
engraving-tool

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 19:24 (written with a stylus of iron and on lead — or engraved on a rock).

G1124

γραφή (graphḗ)

(graf-ay' | gra-FAY | gra-FAY)

Definition

from G1125; a document, i.e., holy Writ (or its contents or a statement in it); scripture.

a writing, thing written
the Scripture, used to denote either the book itself, or its contents
a certain portion or section of the Holy Scripture

G1124.1

γραφίς (graphis)

(grah-FEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from γράφω (G1125) — a stylus, engraving tool. It cuts both ways: Aaron shaping the calf "with the stylus," and Jeremiah's verdict — "the sin of Judah is written with an iron pen, engraved on the tablet of their heart."

stylus, engraving pen

Septuagint usage

5 occurrences in the LXX Reference interlinear: Exodus 32:4 (Aaron forms the calf with the stylus); 1 Kings 6:29 (the temple walls engraved with cherubim, palms, and open flowers); Isaiah 8:1 ("take a great scroll and write with a man's pen"); Jeremiah 17:1 (Judah's sin written with an iron stylus, engraved on the heart's tablet and the horns of their altars).

G1125

γράφω (gráphō)

(graf'-o | GRA-foh | GRA-foh)

Definition

a primary verb; to "grave", especially to write; figuratively, to describe; describe, write(-ing, -ten).

to write, with reference to the form of the letters
- to delineate (or form) letters on a tablet, parchment, paper, or other material
to write, with reference to the contents of the writing
- to express in written characters
- to commit to writing (things not to be forgotten), write down, record
- used of those things which stand written in the sacred books (of the Old Testament)
- to write to one, i.e., by writing (in a written epistle) to give information, directions
to fill with writing
to draw up in writing, compose

G1126

γραώδης (graṓdēs)

(grah-o'-dace | gra-OH-thase | gra-OH-thase)

Definition

from γραύς (an old woman) and G1491; crone-like, i.e., silly; old wives'.

old womanish, old wives, an old woman

G1127

γρηγορεύω (grēgoreúō)

(gray-gor-yoo'-o | gray-goh-REV-oh | gray-goh-RAVE-oh)

Definition

from G1453; to keep awake, i.e., watch (literally or figuratively); be vigilant, wake, (be) watch(-ful).

to watch
metaphorically give strict attention to, be cautious, active
- to take heed lest through remission and indolence some destructive calamity suddenly overtake one

G1127.1

γρηγόρησις (grēgorēsis)

(gree-GO-ree-sees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — wakefulness, vigilance (from γρηγορεύω, to watch — the Lord's own "watch therefore"). The queen-mother's testimony at Belshazzar's feast: a spirit of God, vigilance, and understanding found in Daniel.

vigilance
wakefulness

Septuagint usage

2 occurrences in the LXX Reference interlinear: Daniel 5:11 (there is a man in your kingdom in whom is the spirit of God — and in the days of your father, vigilance and understanding were found in him); Daniel 5:14 ("I have heard concerning you that the spirit of God is in you — and vigilance and understanding and extraordinary wisdom were found in you").

G1127.2

γρύζω (gryzō)

(GREE-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to growl, mutter, let out a sound. The silence-of-every-foe word of the exodus and the conquest: on the night of distinction not a dog shall growl against Israel — and at Makkedah no one growled with his tongue against the sons of Israel.

to growl
to mutter

Septuagint usage

2 occurrences in the LXX Reference interlinear: Exodus 11:7 ("but among all the sons of Israel not a dog shall growl with its tongue — from man unto beast — that you may see how the LORD makes a distinction between the Egyptians and Israel"); Joshua 10:21 (all the people returned to the camp to Joshua at Makkedah in peace — no one growled with his tongue against the sons of Israel).

G1127.3

γρύψ (gryps)

(GREEPS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the griffon vulture (the Greek's mythic-bird name lent to the great vulture of the unclean lists). Named beside the eagle and the osprey in both catalogues of the dietary law.

griffon vulture
griffin

Septuagint usage

2 occurrences in the LXX Reference interlinear: Leviticus 11:13 (these you shall abhor from the birds — the eagle, and the griffon, and the osprey); Deuteronomy 14:12 (these you shall not eat of them — the eagle, and the griffon, and the osprey).

G1128

γυμνάζω (gymnázō)

(goom-nad'-zo | goom-NA-zoh | gyoom-NA-zoh)

Definition

from G1131; to practise naked (in the games), i.e., train (figuratively); exercise.

to exercise naked (in a palaestra or school of athletics)
to exercise vigorously, in any way, either the body or the mind

G1129

γυμνασία (gymnasía)

(goom-nas-ee'-ah | goom-na-SEE-ah | gyoom-na-SEE-ah)

Definition

from G1128; training, i.e., (figuratively) asceticism; exercise.

the exercise of the body in a palaestra or school of athletics
any exercise whatever
- the exercise of conscientiousness relative to the body such as is characteristic of ascetics and consists in abstinence from matrimony and certain kinds of food

G1130

γυμνητεύω (gymnēteúō)

(goom-nayt-yoo'-o | goom-nay-TEV-oh | gyoom-nay-TAVE-oh)

Definition

from a derivative of G1131; to strip, i.e., (reflexively) go poorly clad; be naked.

to be lightly or poorly clad
to be a light armed soldier

γυμνός (gymnós)

(goom-nos' | goom-NOSE | gyoom-NOSE)

Definition

of uncertain affinity; nude (absolute or relative, literal or figurative); naked.

properly
- unclad, without clothing, the naked body
- ill clad
- clad in undergarments only (the outer garments or cloak being laid aside)
- of the soul, whose garment is the body, stripped of the body, without a body
metaphorically
- naked, i.e., open, lay bare
- only, mere, bare, i.e., mere grain not the plant itself

G1132

γυμνότης (gymnótēs)

(goom-not'-ace | goom-NOH-tase | gyoom-NOH-tase)

Definition

from G1131; nudity (absolute or comparative); nakedness.

nakedness of the body

G1132.1

γυμνόω (gymnoō)

(gheem-NO-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to strip naked, be made bare (from γυμνός, naked). The vineyard after the flood: Noah 'drank of the wine and became intoxicated, and became naked in his house' — the covenant-bearer's own fall inside the rescued family; and the two sons who walked backward with the garment (Genesis 9:23) taught what to do with a father's shame: cover it without gazing (cf. Genesis 3:21; 1 Peter 4:8).

to be made naked
to strip bare

Septuagint usage

1 occurrence in the LXX Reference interlinear: Genesis 9:21 (and he drank from the wine, and became intoxicated — and became naked in his house).

G1132.2

γύμνωσις (gymnōsis)

(GHEEM-no-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — nakedness, exposure (from γυμνόω, to strip bare; cf. the NT's γυμνότης). The word of Noah's tent — the nakedness a son gazed on and two sons walked backward to cover.

nakedness
exposure

Septuagint usage

3 occurrences in the LXX Reference interlinear: Genesis 9:22 (Ham, the father of Canaan, saw the nakedness of his father and told his two brothers outside); Genesis 9:23 (Shem and Japheth took the garment on their shoulders, walked backward, and covered the nakedness of their father — their faces turned away, and they did not see).

G1133

γυναικάριον (gynaikárion)

(goo-nahee-kar'-ee-on | goo-neh-KA-ree-one | gyoo-nay-KA-ree-one)

Definition

a diminutive from G1135; a little (i.e., foolish) woman; silly woman.

a little woman: used contemptuously

G1134

γυναικεῖος (gynaikeîos)

(goo-nahee-ki'-os | goo-neh-KEE-ose | gyoo-nay-KEE-ose)

Definition

from G1135; feminine; wife.

of or belonging to a woman, feminine, female

G1134.1

γυναικών (gynaikōn)

(yee-neh-KOHN)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the women's quarters, the harem (from γυνή, woman). The house of the women in the Persian palace at Susa, where Esther was kept under Hegai.

women's quarters
harem

Septuagint usage

4 occurrences in the LXX Reference interlinear: Esther 2:3 (the king's decree — gather every beautiful young virgin to the chamber of the women in Susa the citadel); Esther 2:9 (Esther pleases Hegai and is advanced with her seven maids to the best place in the chamber of the women); Esther 2:13 (the procedure — whatever a girl asked went with her from the chamber of the women to the king's house); Esther 2:14 (in the evening she went in, and in the morning returned to the second chamber of the women).

G1134.2

γύναιον (gynaion)

(GHEE-neh-on)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a poor, helpless woman (diminutive of γυνή, woman). In Job's indictment of the wicked: 'he did no good to the barren woman, and showed no mercy on the helpless woman.' Two women without leverage — no heir, no advocate — used as the measure of a man: what he does where nothing can be extracted in return (Job 24:21; cf. James 1:27).

helpless woman

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 24:21 (for he did not do well to the sterile woman — and on the helpless woman he did not show mercy).

G1135

γυνή (gynḗ)

(goo-nay' | goo-NAY | gyoo-NAY)

Definition

probably from the base of G1096; a woman; specially, a wife; wife, woman.

a woman of any age, whether a virgin, or married, or a widow
a wife
- of a betrothed woman

G1135.1

γῦρος (gyros)

(GHEE-ros)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a circle, ring, curve. The cosmic circle in both witnesses: Eliphaz's charge that God walks the circle of heaven and cannot see — answered by Isaiah's vision of the One who sits upon the circle of the earth, its inhabitants as grasshoppers.

circle
curve

Septuagint usage

2 occurrences in the LXX Reference interlinear: Job 22:14 ("clouds are His concealment, and He shall not be seen — and He shall go about the circle of heaven"); Isaiah 40:22 (the One holding the circle of the earth — and the ones dwelling in it are as grasshoppers; the One setting up heaven as a vault, and stretching it out as a tent to dwell in).

G1135.2

γυρόω (gyroō)

(ghee-RO-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to make round, draw a circle (from γῦρος, ring). Job's cosmology doxology: 'by decree He circled upon the face of the water — until the completion of light with darkness.' The horizon drawn as an ordinance: the same circle Wisdom watched being inscribed on the face of the deep (Proverbs 8:27) — boundary-making as the signature of the Creator (Job 26:10; cf. Jeremiah 5:22).

to circle
to make round

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 26:10 (by order He made the curvature upon the face of the water — till the completion of light with darkness).

G1135.3

γύψ (gyps)

(GHEEPS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the vulture. Unclean at Israel's table; keen-eyed in Job's wisdom-poem — "a path... the vulture's eye has not seen" — for the way to wisdom lies beyond even the sharpest sight in creation.

vulture

Septuagint usage

5 occurrences in the LXX Reference interlinear: Leviticus 11:14 (the vulture among the unclean birds); Deuteronomy 14:13 (the list repeated for Israel's table); Job 15:23 (the wicked man assigned as food for vultures); Job 28:7 (the path no bird of prey knows, which the vulture's eye has not seen).

G1136

Γώγ (Gṓg)

(gogue | goge | goge)

Definition

mountain; of Hebrew origin (H1463); Gog, a symbolic name for some future Antichrist; Gog.

the king of the land of Magog who will come from the north and attack the land of Israel

G1137

γωνία (gōnía)

(go-nee'-ah | goh-NEE-ah | goh-NEE-ah)

Definition

probably akin to G1119; an angle; corner, quarter.

corner
- an external angle, a corner
- internal corner, i.e., a secret place

G1137.1

γωνιαῖος (gōniaios)

(go-nee-EH-os)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — of the corner; with λίθος, a cornerstone (from γωνία, corner — the family of the 'head of the corner,' Psalm 118:22, and the chief cornerstone, 1 Peter 2:6). From the whirlwind's building-questions: 'upon what are its rings fastened? — and who is the one laying a corner stone upon it, when the stars came into being and all My angels praised Me with a great voice?' (Job 38:6-7). Creation itself is corner-stoned — and the vocabulary was waiting for the Stone the builders rejected.

corner-
cornerstone

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 38:6 (upon what are its hooks pitched? — and who is the one laying an angular foundation stone upon it?).

G1137.2

δαβίρ (dabir)

(tha-VEER)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Transliterated Hebrew noun דְּבִיר (debir), left untranslated by the Apostolic Bible Polyglot; the inner sanctuary (oracle) of Solomon's temple — the most holy place where the ark was set beneath the cherubim.

the dabir, the inner sanctuary (most holy place)

Septuagint usage

14 occurrences in the LXX Reference interlinear: 1 Kings 6:5; 1 Kings 6:16 (he built the inner sanctuary within); 1 Kings 6:19 (to set there the ark of the covenant of the Lord); 1 Kings 6:23 (in the dabir, two cherubim of olive wood).

G1138

Δαβίδ (Dabíd)

(dab-eed' | tha-VEETH | tha-VEETH)

Definition

beloved; of Hebrew origin (H1732); David, the Israelite king; David.

second king of Israel, and ancestor of Jesus Christ

Note

Sometimes transliterated "Dabid."

G1139

δαιμονίζομαι (daimonízomai)

(dahee-mon-id'-zom-ahee | theh-moh-NEE-zoh-meh | thay-moh-NEE-zoh-may)

Definition

middle voice from G1142; to be exercised by a daemon; have a (be vexed with, be possessed with) devil(-s).

to be under the power of a demon

Note

These are persons who are often afflicted with especially severe diseases, either bodily or mentally (such as paralysis, blindness, deafness, loss of speech, epilepsy, melancholy, insanity) in whom demons had entered, and so held possession of them as not only to afflict them with ills, but also to dethrone the reason and take control of the physical body; accordingly the possessed were wont to express the mind and consciousness of the demons dwelling in them; and their cure requires the expulsion of the demon. This is different from a mere disease (regardless of the severity).

G1140

δαιμόνιον (daimónion)

(dahee-mon'-ee-on | theh-MOH-nee-one | thay-MOH-nee-one)

Definition

neuter of a derivative of G1142; a daemonic being; by extension a deity; devil, god.

the divine power, deity, divinity
a spirit, a being inferior to God, superior to men
evil spirits or the messengers and ministers of the devil

G1141

δαιμονιώδης (daimoniṓdēs)

(dahee-mon-ee-o'-dace | theh-moh-nee-OH-thase | thay-moh-nee-OH-thase)

Definition

from G1140 and G1142; daemon-like; devilish.

resembling or proceeding from an evil spirit, demon-like

G1142

δαίμων (daímōn)

(dah'-ee-mown | THEH-mone | THAY-mone)

Definition

from δαίω (to distribute fortunes); a daemon or supernatural spirit (of a bad nature); devil.

a god, a goddess
- an inferior deity, whether good or bad
in the New Testament, an evil spirit

G1143

δάκνω (dáknō)

(dak'-no | THA-knoh | THA-knoh)

Definition

a prolonged form of a primary root; to bite, i.e., (figuratively) thwart; bite.

to bite with the teeth
metaphorically, to wound the soul, cut lacerate, rend with reproaches

G1144

δάκρυ (dákry)

(dak'-roo | THA-kroo | THA-kryoo)

Definition

of uncertain affinity; a tear; tear.

a tear

G1145

δακρύω (dakrýō)

(dak-roo'-o | tha-KROO-oh | tha-KRYOO-oh)

Definition

from G1144; to shed tears; weep.

to weep, shed tears

Note

Compare G2799.

G1146

δακτύλιος (daktýlios)

(dak-too'-lee-os | thahk-TOO-lee-ose | thahk-TYOO-lee-ose)

Definition

from G1147; a finger-ring; ring.

a ring (on the finger)

δάκτυλος (dáktylos)

(dak'-too-los | THAHK-too-lose | THAHK-tyoo-lose)

Definition

probably from G1176; a finger; finger.

a finger

G1148

Δαλμανουθά (Dalmanouthá)

(dal-man-oo-thah' | thahl-ma-noo-THA | thahl-ma-noo-THA)

Definition

slow firebrand; probably of Chaldee origin; Dalmanutha, a place in Palestine; Dalmanutha.

is a town on the west side of the Sea of Galilee, near Magdala

G1149

Δαλματία (Dalmatía)

(dal-mat-ee'-ah | thahl-ma-TEE-ah | thahl-ma-TEE-ah)

Definition

a priestly robe; probably of foreign derivation; Dalmatia, a region of Europe; Dalmatia.

a part of Illyricum on the Adriatic Sea; on the east adjoining Pannonia and upper Moesia, on the north separated from Liburia by the river Titus, and extending southwards as far as the river Drinus and the city Lissus

For the Septuagint (ABP) word at this number, see G1149.1 below.

G1149.1

δαλός (dalos)

(dah-LOSS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a firebrand: a stick burning or charred from the fire. The prophets make it a picture of near-destruction and sovereign rescue — Amos's "brand plucked out of the burning," and Zechariah's word over Joshua the high priest, filthy garments and all: the remnant salvaged by pure grace.

firebrand
charred brand

Septuagint usage

6 occurrences in the LXX Reference interlinear: Isaiah 7:4 ("these two tails of smoking firebrands" — Rezin and the son of Remaliah); Amos 4:11 ("you were as a firebrand plucked out of the burning — yet you did not return to Me"); Zechariah 3:2 ("the LORD rebuke you, Satan... is this not a brand plucked from the fire?"); Zechariah 12:6 (the governors of Judah as a firebrand among sheaves).

G1150

δαμάζω (damázō)

(dam-ad'-zo | tha-MA-zoh | tha-MA-zoh)

Definition

a variation of an obsolete primary of the same meaning; to tame; tame.

to tame
curb, restrain

G1151

δάμαλις (dámalis)

(dam'-al-is | THA-ma-lees | THA-ma-lees)

Definition

probably from the base of G1150; a heifer (as tame); heifer.

a young cow, heifer
- of the red heifer with whose ashes, by the Mosaic law, those were to be sprinkled who had become defiled

G1152

Δάμαρις (Dámaris)

(dam'-ar-is | THA-ma-rees | THA-ma-rees)

Definition

a heifer; probably from the base of G1150; perhaps gentle; Damaris, an Athenian woman; Damaris.

an Athenian woman converted to Christianity by Paul's preaching

G1153

Δαμασκηνός (Damaskēnós)

(dam-as-kay-nos' | tha-ma-skay-NOSE | tha-ma-skay-NOSE)

Definition

from G1154; a Damascene or inhabitant of Damascus; Damascene.

of Damascus

Δαμασκός (Damaskós)

(dam-as-kos' | tha-ma-SKOSE | tha-ma-SKOSE)

Definition

silent is the sackcloth weaver; of Hebrew origin (H1834); Damascus, a city of Syria; Damascus.

one of the most ancient and most important cities of Syria lying in almost lovely and fertile plain at the eastern base of the Antilibanus

G1155

δανείζω (daneízō)

(dan-ide'-zo | tha-NEE-zoh | tha-NEE-zoh)

Definition

from G1156; to loan on interest; reflexively, to borrow; borrow, lend.

to lend money
to have money lent to one's self
to take a loan, borrow

δάνειον (dáneion)

(dan'-i-on | THA-nee-one | THA-nee-one)

Definition

from δάνος (a gift); probably akin to the base of G1325; a loan; debt.

a loan

G1157

δανειστής (daneistḗs)

(dan-ice-tace' | tha-nee-STASE | tha-nee-STASE)

Definition

from G1155; a lender; creditor.

a money lender, creditor

G1158

Δανιήλ (Daniḗl)

(dan-ee-ale' | tha-nee-ALE | tha-nee-ALE)

Definition

judgment of God; of Hebrew origin (H1840); Daniel, an Israelite; Daniel.

the name of a Jewish prophet, noted for his wisdom and prophecies

G1159

δαπανάω (dapanáō)

(dap-an-ah'-o | tha-pa-NA-oh | tha-pa-NA-oh)

Definition

from G1160; to expend, i.e., (in a good sense) to incur cost, or (in a bad one) to waste; be at charges, consume, spend.

to incur expense, expend, spend
in a bad sense: to waste, squander, consume

δαπάνη (dapánē)

(dap-an'-ay | tha-PA-nay | tha-PA-nay)

Definition

from δάπτω (to devour); expense (as consuming); cost.

expense, cost

For the Septuagint (ABP) words at this number, see G1160.1–G1160.4 below.

G1160.1

δάσος (dasos)

(DAH-sos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a thicket, dense wood (from δασύς, shaggy). The thicket of the great oak that caught Absalom's head between heaven and earth — and Isaiah's lawlessness burning like fire, devoured in the thickets of the forest.

thicket
dense wood

Septuagint usage

2 occurrences in the LXX Reference interlinear: 2 Samuel 18:9 (Absalom was riding upon his mule, and the mule entered under the thicket of the great oak — and his head was hung up in the oak, and he was suspended between the heaven and the earth); Isaiah 9:18 (lawlessness burns as fire — and as dry grass it shall be devoured by fire, burning in the thickets of the forest).

G1160.2

δασύπους (dasypous)

(dah-SEE-poos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the hare, "shaggy-foot" (δασύς, shaggy + πούς, foot). The dietary law's rough-footed chewer of cud that does not divide the hoof — unclean in both catalogues.

hare
shaggy-foot

Septuagint usage

2 occurrences in the LXX Reference interlinear: Leviticus 11:5 (and the hare — for it chews the cud, but does not divide the hoof; it is unclean to you); Deuteronomy 14:7 (these you shall not eat of the ones chewing the cud and dividing the hoof — the camel, and the hare, and the rock badger).

G1160.3

δασύς (dasys)

(dhah-SEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective; hairy, shaggy; of trees, bushy, leafy, thick with foliage. It marks Esau the hairy over against smooth Jacob, identifies Elijah ("a hairy man with a leather belt"), and names the leafy boughs of the Feast of Booths — and, in the prophets' idiom, the "every leafy tree" of the high-place cults.

hairy, shaggy (of men)
bushy, leafy, dense (of trees)

Septuagint usage

9 occurrences in the LXX Reference interlinear: Genesis 25:25 (Esau came forth hairy all over like a hide); Genesis 27:11 ("Esau my brother is a hairy man, and I am smooth"); Leviticus 23:40 (boughs of bushy trees for the Feast of Booths); 2 Kings 1:8 (Elijah — a hairy man girded with a leather belt); Deuteronomy 12:2 (idolatry under every bushy tree).

G1160.4

δαψιλεύομαι (dapsileuomai)

(dah-psee-LEV-o-my)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to lavish, expend abundantly — here, of anxious care (from δαψιλής, plentiful). Samuel's first sign to the newly anointed Saul: by Rachel's tomb two men will say, 'the donkeys are found — and behold, your father has brushed off the matter of the donkeys and lavishes his concern for you, saying, What should I do about my son?' The kingdom's first confirmation is a father's overflowing worry (1 Samuel 10:1-2).

to lavish concern
to be anxious over

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Samuel 10:2 (and behold, your father has brushed off the matter of the donkeys, and is worried about you, saying, What should I do about my son?).

G1161

δέ (dé)

(deh | theh | thay)

Definition

a primary particle (adversative or continuative); but, and, etc; also, and, but, moreover, now.

but, moreover, and, etc.

Note

This word is often unexpressed in English.

G1162

δέησις (déēsis)

(deh'-ay-sis | THEH-ay-sees | THAY-ay-sees)

Definition

from G1189; a petition; prayer, request, supplication.

need, indigence, want, privation, penury
a seeking, asking, entreating, entreaty to God or to man

G1163

δεῖ (deî)

(die | thee | thee)

Definition

3rd person singular active present of G1210; also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding); behoved, be meet, must (needs), (be) need(-ful), ought, should.

it is necessary, there is need of, it behooves, is right and proper
- necessity lying in the nature of the case
- necessity brought on by circumstances or by the conduct of others toward us
- necessity in reference to what is required to attain some end
- a necessity of law and command, of duty, equity
- necessity established by the counsel and decree of God (especially by that purpose of his which relates to the salvation of men by the intervention of Christ and which is disclosed in the Old Testament prophecies)
  - concerning what Christ was destined finally to undergo, his sufferings, death, resurrection, ascension

G1164

δεῖγμα (deîgma)

(digh'-mah | THEEG-ma | THEEG-ma)

Definition

from the base of G1166; a specimen (as shown); example.

a thing shown
a specimen of any thing, example, pattern

G1165

δειγματίζω (deigmatízō)

(digh-mat-id'-zo | theeg-ma-TEE-zoh | theeg-ma-TEE-zoh)

Definition

from G1164; to exhibit; make a shew.

to make an example of, to show as an example

G1165.1

δείδω (deidō)

(DHEE-dhoh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb (classical, chiefly in its perfect δέδοικα with present force); to fear, be in awe, stand in dread. A word of the book of Job above all — the servant in awe of his master, and Job's confession that "the fear I feared has come upon me."

to fear, dread
to stand in awe

Septuagint usage

8 occurrences in the LXX Reference interlinear: Job 3:25 (the fear I feared has come upon me, and that which I dreaded has met me); Job 7:2 (as a servant in awe of his master, who obtains shade); Job 41:10 (none dares stand in awe and rouse him — Leviathan); Isaiah 60:14 (the sons of those who humbled you shall go to you in awe).

G1166

δεικνύω (deiknýō)

(dike-noo'-o | thee-KNOO-oh | thee-KNYOO-oh)

Definition

a prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively); shew.

to show, expose to the eyes
metaphorically
- to give evidence or proof of a thing
- to show by words or teach

For the Septuagint (ABP) words at this number, see G1166.1–G1166.2 below.

G1166.1

δείλαιος (deilaios)

(DHEE-leh-os)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — wretched, miserable, pitiable. The prophets' verdict-word: Jerusalem made wretched among the nations, Ephraim wretched for straying from God, and wretched Nineveh with none to mourn her.

wretched
miserable

Septuagint usage

3 occurrences in the LXX Reference interlinear: Ezekiel 5:15 ("you shall be wretched and an object of scorn — an instruction and horror to the nations around you, when I execute judgments in you"); Hosea 7:13 ("woe to them, for they have strayed from Me — wretched are they, for they have rebelled against Me; I would redeem them, but they speak lies against Me"); Nahum 3:7 (all who see you will flee — "Wretched Nineveh! Who will groan for her? Where shall I seek comforters for you?").

G1166.2

δείλη (deilē)

(THEE-lee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun; the late afternoon, eventide — the declining part of the day, toward evening.

late afternoon, eventide

Septuagint usage

10 occurrences in the LXX Reference interlinear: Genesis 24:63 (Isaac went out toward evening); Exodus 18:14 (Moses judging the people from morning until evening); 1 Samuel 30:17; 1 Kings 17:6 (bread and meat in the morning and at evening).

G1167

δειλία (deilía)

(di-lee'-ah | thee-LEE-ah | thee-LEE-ah)

Definition

from G1169; timidity; fear.

timidity, fearfulness, cowardice

G1167.1

δειλιαίνω (deiliainō)

(dee-lee-EH-no)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to make timid, infect with cowardice (from δειλία, timidity — the 'spirit of fear' God has not given, 2 Timothy 1:7). The war-exemption law: 'who is the man fearing and timid in heart? let him go and return to his house — that he should not make his brother's heart timid, as his own.' Fear is treated as contagious materiel; Gideon's three hundred began with this statute sending twenty-two thousand home (Deuteronomy 20:8; Judges 7:3).

to make timid
to dishearten

Septuagint usage

1 occurrence in the LXX Reference interlinear: Deuteronomy 20:8 (who is the man fearing and timid in the heart? let him go and return to his house — that he should not make timid the heart of his brother, as his own).

G1168

δειλιάω (deiliáō)

(di-lee-ah'-o | thee-lee-AH-oh | thee-lee-AH-oh)

Definition

from G1167; to be timid; be afraid.

to be timid, fearful

G1168.1

δειλινός (deilinos)

(dhee-lee-NOSS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — of the deepening afternoon: toward evening, "at dusk." First heard in Eden — "they heard the voice of the LORD God walking in the garden at dusk" — and kept alive daily in the evening lamb of the perpetual offering.

at dusk, toward evening

Septuagint usage

5 occurrences in the LXX Reference interlinear: Genesis 3:8 (the voice of the LORD God walking in the garden at dusk — and the man and his wife hid); Exodus 29:39 (the one lamb in the morning, the second lamb at dusk); Exodus 29:41 (the evening lamb with its gift and libation — a sweet savor); Leviticus 6:20 (Aaron's fine-flour offering — half at morning, half at dusk).

G1169

δειλός (deilós)

(di-los' | thee-LOSE | thee-LOSE)

Definition

from δεός (dread); timid, i.e., (by implication) faithless; fearful.

timid, fearful

G1170

δεῖνα (deîna)

(di'-nah | THEE-na | THEE-na)

Definition

probably from the same as G1171 (through the idea of forgetting the name as fearful, i.e. strange); so and so (when the person is not specified); such a man.

such a one, a certain one, i.e., one whose name I cannot call on the instant, or whose name it is of no importance to mention

G1170.1

δεινός (deinos)

(dhee-NOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — dreadful, terrible, awful. The anguish that seized Saul's armor-piercer, the greatness of Job's pain, and the dread of God's majesty.

dreadful, terrible
awful (of anguish or dread)

Septuagint usage

4 occurrences in the LXX Reference interlinear: 2 Samuel 1:9 (the Amalekite's report of Saul — "stand over me and kill me, for awful agony has seized me"); Job 2:13 (the friends sat with him seven days in silence, for they saw that his pain was dreadfully great); Job 13:11 ("shall not His majesty terrify you, and the dread of Him fall upon you?"); Job 33:15 (Elihu — God speaks in a dream, in the dread of night visions, when deep sleep falls upon men).

G1171

δεινῶς (deinōs)

(di-noce' | thee-NOSE | thee-NOSE)

Definition

adverb from a derivative of the same as G1169; terribly, i.e., excessively; grievously, vehemently.

terribly, grievously

G1172

δειπνέω (deipnéō)

(dipe-neh'-o | thee-PNEH-oh | thee-PNAY-oh)

Definition

from G1173; to dine, i.e., take the principle (or evening) meal; sup (X -er).

to sup

δεῖπνον (deîpnon)

(dipe'-non | THEE-pnone | THEE-pnone)

Definition

from the same as G1160; dinner, i.e., the chief meal (usually in the evening); feast, supper.

supper, especially a formal meal usually held at the evening,
- used of the Messiah's feast, symbolising salvation in the kingdom
food taken at evening

G1174

δεισιδαιμονέστερος (deisidaimonésteros)

(dice-ee-dahee-mon-es'-ter-os | thee-see-theh-moh-NEH-steh-rose | thee-see-thay-moh-NAY-stay-rose)

Definition

the compound of a derivative of the base of G1169 and G1142; more religious than others; too superstitious.

in a good sense
- reverencing god or the gods, pious, religious
in a bad sense
- superstitious

G1175

δεισιδαιμονία (deisidaimonía)

(dice-ee-dahee-mon-ee'-ah | thee-see-theh-moh-NEE-ah | thee-see-thay-moh-NEE-ah)

Definition

from the same as G1174; religion; superstition.

in a good sense
- reverencing god or the gods, pious, religious
in a bad sense
- superstitious
religious

G1176

δέκα (déka)

(dek'-ah | THEH-ka | THAY-ka)

Definition

a primary number; ten; eighteen, ten.

For the Septuagint (ABP) word at this number, see G1176.1 below.

G1176.1

δεκάδαρχος (dekadarchos)

(deh-KAH-dahr-khos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a commander of tens (δεκάς, group of ten + ἄρχω, to rule). The smallest rank of Jethro's judicial pyramid — able men, fearing God, set over thousands, hundreds, fifties, and tens.

commander of tens
ruler of ten

Septuagint usage

2 occurrences in the LXX Reference interlinear: Exodus 18:21 ("you shall look out from all the people able men, fearing God, righteous men hating pride — and you shall set them over them as commanders of thousands, commanders of hundreds, commanders of fifties, and commanders of tens"); Exodus 18:25 (Moses chose mighty men from all Israel — and made them commanders of thousands, commanders of hundreds, commanders of fifties, and commanders of tens).

G1177

δεκαδύο (dekadýo)

(dek-ad-oo'-o | theh-ka-THOO-oh | thay-ka-THYOO-oh)

Definition

from G1176 and G1417; two and ten, i.e., twelve; twelve.

twelve

G1177.1

δεκαέξ (dekaex)

(dheh-kah-EX)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral — sixteen (δέκα, ten + ἕξ, six). A fused cardinal written as one word in the LXX; the NT Strong's list carries no slot for it because the Greek NT never spells the number this way.

sixteen

Septuagint usage

4 occurrences in the LXX Reference interlinear: Genesis 46:18 (the sons of Zilpah — sixteen souls of Jacob's house that came into Egypt); Exodus 26:25 (the tabernacle's rear frames — eight boards with their sixteen sockets of silver, two under each board); Exodus 36:30 (in the making, the same sixteen silver sockets); Joshua 15:41 (sixteen cities with their villages in the lowland allotment of Judah).

G1177.2

δεκαεπτά (dekaepta)

(dheh-kah-ep-TAH)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral — seventeen (δέκα + ἑπτά fused into one written form — a compound cardinal the traditional Strong's list leaves slotless). Jacob's seventeen years in Goshen — matching the seventeen of Joseph's youth — and the census-lists' tallies of Harim's sons.

seventeen

Septuagint usage

3 occurrences in the LXX Reference interlinear: Genesis 47:28 (Jacob lived in the land of Egypt seventeen years — his days one hundred forty-seven in all); Ezra 2:39 (the sons of Harim, one thousand and seventeen); Nehemiah 7:42 (the returned-exile register repeated — the sons of Harim, one thousand and seventeen).

G1177.3

δεκαοκτώ (dekaoktō)

(deh-kah-ok-TOH)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral — eighteen (δέκα + ὀκτώ). The Textus Receptus writes Luke 13's "eighteen" as δέκα καὶ ὀκτώ, so the fused numeral carries no Strong's number of its own; the Greek OT uses it freely in censuses, reigns, and musters.

eighteen

Septuagint usage

6 occurrences in the LXX Reference interlinear: Genesis 46:22 (the LXX's count of Rachel's line — eighteen souls); Judges 3:14 (Israel serves Eglon of Moab eighteen years); 2 Chronicles 11:21 (Rehoboam's eighteen wives); Ezra 8:18 (Sherebiah with his sons and brothers, eighteen — ministers found for the house).

G1178

δεκαπέντε (dekapénte)

(dek-ap-en'-teh | theh-ka-PEN-teh | thay-ka-PANE-tay)

Definition

from G1176 and G4002; ten and five, i.e., fifteen; fifteen.

fifteen

G1178.1

δεκάπηχυς (dekapēchys)

(deh-KAH-pee-khees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — ten cubits long (δέκα, ten + πῆχυς, cubit). Solomon's foundations: 'founded with valuable great stones — stones of ten cubits and stones of eight cubits.' Grandeur buried where no visitor would see it: the costliest masonry underground (1 Kings 7:9-10), a builder's parable about unseen substructure.

ten-cubit

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Kings 7:10 (founded with valuable great stones — stones of ten cubits and of eight cubits in size).

G1178.2

δεκαπλασίων (dekaplasiōn)

(deh-kah-plah-SEE-on)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — tenfold, ten times as much (δέκα, ten + -πλασίων, -fold). The court examination at the end of the vegetable test: 'in every matter of wisdom and knowledge that the king sought from them, he found them ten times better than all the enchanters and magi in all his kingdom.' Fidelity in diet, excellence in audit: God gave the learning (Daniel 1:17-20).

tenfold

Septuagint usage

1 occurrence in the LXX Reference interlinear: Daniel 1:20 (and in every discourse of wisdom and higher knowledge that the king sought from them, he found them ten times more than all the enchanters and the magi in all his kingdom).

G1179

Δεκάπολις (Dekápolis)

(dek-ap'-ol-is | theh-KA-poh-lees | thay-KA-poh-lees)

Definition

ten cities; from G1176 and G4172; the ten-city region; the Decapolis, a district in Syria; Decapolis.

a track of land so called from the ten cities that were in it
- according to Pliny, these cities were: Damascus, Opoton, Philadelphia, Raphana, Scythopolis, Gadara, Hippondion, Pella, Galasa, and Canatha (Gill)

G1179.1

δέκαρχος (dekarchos)

(DEH-kar-khos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a commander of ten (δέκα, ten + ἄρχω, to rule). Moses' retelling of the delegation: wise, knowing, discerning men set 'as commanders of thousands, and of hundreds, and of fifties, and of tens, and judicial recorders' — Jethro's counsel (Exodus 18:21) become constitution: burden-sharing built down to the smallest unit of ten households (Deuteronomy 1:13-15).

commander of ten

Septuagint usage

1 occurrence in the LXX Reference interlinear: Deuteronomy 1:15 (and I took from you wise and knowing and discerning men for your tribes, and I ordained them to lead you — commanders of thousands, and commanders of hundreds, and commanders of fifties, and commanders of tens, and judicial recorders for your judges).

G1180

δεκατέσσαρες (dekatéssares)

(dek-at-es'-sar-es | theh-ka-TES-sa-res | thay-ka-TASE-sa-rase)

Definition

from G1176 and G5064; ten and four, i.e., fourteen; fourteen.

fourteen

G1181

δεκάτη (dekátē)

(dek-at'-ay | theh-KA-tay | thay-KA-tay)

Definition

feminine of G1182; a tenth, i.e., as a percentage or (technically) tithe; tenth (part), tithe.

a tenth part of anything, a tithe
- the tenth party of booty taken from an enemy
- the tithes of fruits of the earth and of flocks, which by the law of Moses were presented to the Levites in the congregation of Israel

δέκατος (dékatos)

(dek'-at-os | THEH-ka-tose | THAY-ka-tose)

Definition

ordinal from G1176; tenth; tenth.

the tenth

G1183

δεκατόω (dekatóō)

(dek-at-o'-o | theh-ka-TOH-oh | thay-ka-TOH-oh)

Definition

from G1181; to tithe, i.e., to give or take a tenth; pay (receive) tithes.

to exact or receive the tenth part
to pay tithes

G1183.1

δεκατρεῖς (dekatreis)

(dheh-kah-TREES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral from δέκα (G1176, ten) and τρεῖς (G5140, three); thirteen. Ishmael's age at his circumcision the day the covenant sign was given, and the count of the priests' cities in Joshua's allotment.

thirteen

Septuagint usage

8 occurrences in the LXX Reference interlinear: Genesis 17:25 (Ishmael, thirteen years old, circumcised the same day as Abraham); Joshua 21:4 (thirteen cities by lot for the sons of Aaron the priest); Joshua 21:19 (all the cities of the sons of Aaron the priests — thirteen); Ezekiel 40:11 (the gate's length measured — thirteen cubits).

G1183.2

δεκάχορδος (dekachordos)

(dheh-KAH-khor-dhos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — ten-stringed (δέκα, ten + χορδή, string). The psalter-word of full-voiced praise — always an instrument tuned for a new song.

ten-stringed

Septuagint usage

3 occurrences in the LXX Reference interlinear: Psalms 33:2 (give thanks to the LORD with the lyre; sing praise to Him with the ten-stringed harp); Psalms 92:3 (declaring His lovingkindness in the morning — upon the ten-stringed instrument and upon the harp, with melody on the lyre); Psalms 144:9 ("O God, I will sing a new song to You; on the ten-stringed harp I will make music to You").

G1184

δεκτός (dektós)

(dek-tos' | thek-TOSE | thake-TOSE)

Definition

from G1209; approved; (figuratively) propitious; accepted(-table).

accepted, acceptable

G1185

δελεάζω (deleázō)

(del-eh-ad'-zo | theh-leh-AH-zoh | thay-lay-AH-zoh)

Definition

from the base of G1388; to entrap, i.e., (figuratively) delude; allure, beguile, entice.

to bait, catch by a bait
metaphorically to beguile by banishments, allure, entice, deceive

G1186

δένδρον (déndron)

(den'-dron | THEN-throne | THANE-throne)

Definition

probably from δρύς (an oak); a tree; tree.

a tree

For the Septuagint (ABP) word at this number, see G1186.1 below.

G1186.1

δεξαμενή (dexamenē)

(dex-ah-meh-NEE)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a receiving-basin, watering-trough (from δέχομαι, to receive). Midian's well-scene: Jethro's seven daughters 'came and drew water until they filled the troughs to water their father's sheep' — then were driven off, and the fugitive from Egypt stood up for them and watered the flock (Exodus 2:16-17). At a well the outcast finds welcome, work, and a wife — the Scriptures' favorite venue for beginnings (Genesis 24; 29; John 4).

trough
receiving-basin

Septuagint usage

1 occurrence in the LXX Reference interlinear: Exodus 2:16 (and the priest of Midian had seven daughters, tending the sheep of their father Jethro — and they came and drew water until they filled the troughs, to water the sheep of their father Jethro).

G1187

δεξιολάβος (dexiolábos)

(dex-ee-ol-ab'-os | theh-ksee-oh-LA-vose | thay-ksee-oh-LA-vose)

Definition

from G1188 and G2983; a guardsman (as if taking the right) or light-armed soldier; spearman.

throwing with the right hand, a slinger, an archer, javelinmen

G1188

δεξιός (dexiós)

(dex-ee-os' | theh-ksee-OSE | thay-ksee-OSE)

Definition

from G1209; the right side or (feminine) hand (as that which usually takes); right (hand, side).

the right, the right hand
metaphorically
- a place of honor or authority

G1189

δέομαι (déomai)

(deh'-om-ahee | THEH-oh-meh | THAY-oh-may)

Definition

middle voice of G1210; to beg (as binding oneself), i.e., petition; beseech, pray (to), make request.

to want, lack
to desire, long for
to ask, beg
- the thing asked for
- to pray, make supplications

Note

Compare G4441.

G1190

Δερβαῖος (Derbaîos)

(der-bah'-ee-os | ther-VEH-ose | thare-VAY-ose)

Definition

from G1191; a Derbaean or inhabitant of Derbe; of Derbe.

a native of Derbe

Δέρβη (Dérbē)

(der-bay' | THER-vay | THARE-vay)

Definition

tanner, tanner of skin, coverer with skin; of foreign origin; Derbe, a place in Asia Minor; Derbe.

a city of Lycaonia, on the confines of Isauria

G1192

δέρμα (dérma)

(der'-mah | THER-ma | THARE-ma)

Definition

from G1194; a hide; skin.

a skin, hide, leather

G1193

δερμάτινος (dermátinos)

(der-mat'-ee-nos | ther-MA-tee-nose | thare-MA-tee-nose)

Definition

from G1192; made of hide; leathern, of a skin.

made of skin, leathern

G1193.1

δέρρις (derris)

(DER-rees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun related to δέρμα (G1192, skin, hide); a hide covering, curtain of skins or hair-cloth — the goats'-hair curtains spread over the tabernacle (Exodus 26), and the sackcloth-dark covering of mourning or of the nomad's tent.

hide covering, curtain of skins or goats' hair (the tabernacle's outer curtains)
tent-curtain ("the curtains of Solomon")

Septuagint usage

36 occurrences in the LXX Reference interlinear: Exodus 26:7 ("you shall make curtains of hair to be a covering over the tabernacle"); Exodus 26:8-13; Exodus 36:14; 1 Chronicles 17:1 (the ark of the covenant under hide coverings); Isaiah 54:2 ("stretch out your curtains... spare not"); Song of Solomon 1:5 ("dark... as the curtains of Solomon").

G1194

δέρω (dérō)

(der'-o | THEH-roh | THAY-roh)

Definition

a primary verb; properly, to flay, i.e., (by implication) to scourge, or (by analogy) to thrash; beat, smite.

to flay, skin
to beat, thrash, smite

G1195

δεσμεύω (desmeúō)

(des-myoo'-o | theh-SMEV-oh | thay-SMAVE-oh)

Definition

from a (presumed) derivative of G1196; to be a binder (captor), i.e., to enchain (a prisoner), to tie on (a load); bind.

to put in chains
to bind up, bind together

δεσμέω (desméō)

(des-meh'-o | theh-SMEH-oh | thay-SMAY-oh)

Definition

from G1199; to tie, i.e., shackle; bind.

to bind, tie

G1197

δέσμη (désmē)

(des-may' | THEH-smay | THAY-smay)

Definition

from G1196; a bundle; bundle.

a bundle

G1198

δέσμιος (désmios)

(des'-mee-os | THEH-smee-ose | THAY-smee-ose)

Definition

from G1199; a captive (as bound); in bonds, prisoner.

bound, in bonds, a captive, a prisoner

δεσμόν (desmón)

(des-mon' | theh-SMONE | thay-SMONE)

Definition

neuter and masculine respectively from G1210; a band, i.e., ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability; band, bond, chain, string.

a band or bond

G1200

δεσμοφύλαξ (desmophýlax)

(des-mof-oo'-lax | theh-smoh-FOO-lahks | thay-smoh-FYOO-lahks)

Definition

from G1199 and G5441; a jailer (as guarding the prisoners); jailor, keeper of the prison.

a keeper of a prison, a jailor

Greek Lexicon G1101–G1200 (Strong's)

G1101

γλωσσόκομον (glōssókomon)

Definition

See also

G1101.1

γλωσσότμητος (glōssotmētos)

Definition

Septuagint usage

G1101.2

γλωσσοχαριτέω (glōssochariteō)

Definition

Septuagint usage

G1101.3

γλωσσώδης (glōssōdēs)

Definition

Septuagint usage

G1101.4

γνάθος (gnathos)

Definition

Septuagint usage

G1102

γναφεύς (gnapheús)

Definition

G1103

γνήσιος (gnḗsios)

Definition

See also

G1104

γνησίως (gnēsíōs)

Definition

See also

G1104.1

γνοφερός (gnopheros)

Definition

Septuagint usage

G1105

γνόφος (gnóphos)

Definition

See also

G1105.1

γνοφόω (gnophoō)

Definition

Septuagint usage

G1105.2

γνοφώδης (gnophōdēs)

Definition

Septuagint usage

G1106

γνώμη (gnṓmē)

Definition

See also

G1107

γνωρίζω (gnōrízō)

Definition

See also

G1107.1

γνώριμος (gnōrimos)

Definition

Septuagint usage

G1108

γνῶσις (gnōsis)

Definition

See also

G1109

γνώστης (gnṓstēs)

Definition

See also

G1110

γνωστός (gnōstós)

Definition

See also

G1110.1

γνωστῶς (gnōstōs)

Definition

Septuagint usage

G1111

γογγύζω (gongýzō)

Definition

G1111.1