Trajectory Table
Living Water (Spirit and Life)
12 stages
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This trajectory traces the canonical motif of water flowing from God's presence — developed progressively from Eden's river through the wilderness rock, Jeremiah's fountain, Ezekiel's temple river, and Zechariah's eschatological waters to Christ's offer of living water, the Spirit poured out at Pentecost, and the crystal river of the new creation. The theme is a braided family of water-images the canon gathers — thirst-rock, cleansing-water, temple-river vision, wisdom fountain-of-life, and poured-out-Spirit — unified at John 7:39 under one conviction: wherever God dwells, life-giving water flows. John 7:38-39 provides the interpretive key: "Whoever believes in Me, as the Scripture has said: 'Streams of living water will flow from within him.' He was speaking about the Spirit, whom those who believed in Him were later to receive." What begins as geographic water sustaining physical life in Eden and the wilderness develops through prophetic promise into the outpoured Spirit who sustains eternal life — already inaugurated at Pentecost, consummated when the river flows crystal-clear from the throne of God and the Lamb.
How this connects — Method
Longitudinal Theme (primary) — the canonical water-of-life motif develops organically across the whole canon: Eden's river (Gen 2:10) → wilderness rock (Ex 17; Num 20) → Yahweh as "the fountain of living water" (Jer 2:13) → the fountain of life in God's house (Ps 36:8-9; Ps 46:4) → prophetic water-and-Spirit pairings (Isa 12:3; 44:3; Ezek 36:25-27; 47:1-12; Joel 2:28-29; Zech 13:1; 14:8) → Christ as source of living water (John 4:10-14; 7:37-39) → blood and water from His pierced side (John 19:34) → Spirit poured out at Pentecost (Acts 2:17-18, 33) → river of life in the New Jerusalem (Rev 22:1-2). This trace is a Greidanus longitudinal theme — one motif-family (the presence of God as source of life-giving water), welded not by one recurring phrase but by a structure: water from the sanctuary means life. Also Typology on one narrow strand — the struck-Rock person-type ("that rock was Christ," 1 Cor 10:4), adjudicated and owned at TT 169 and cited, not re-argued, here; this table hosts the rock only as a stage in the longitudinal motif. Ezekiel's temple river (47:1-12), by contrast, is a prophetic vision, not an enacted historical type (Fairbairn: type and antitype must both be real existences); it belongs to the Promise-Fulfillment strand, its vocabulary taken up closely, following the Hebrew, by Rev 22:1-2. Also Promise-Fulfillment — explicit prophetic commitments of Spirit outpouring (Isa 44:3; Ezek 36:25-27; Joel 2:28-29), the eschatological temple-river vision (Ezek 47:1-12), and eschatological waters from Jerusalem (Zech 14:8) are verbal divine promises fulfilled at Pentecost (Acts 2:17-18, 33) and in Revelation 22:1-2. Also Contrast — Jeremiah 2:13's "two evils" (forsaking the fountain of living waters and hewing broken cisterns) is a Greidanus-style problem-solution contrast: the OT diagnoses Israel's idolatrous self-reliance as a choice of dry, cracked cisterns over the inexhaustible divine fountain; Christ fulfills the contrast by declaring Himself the fountain and inviting the thirsty to come and drink freely (John 4:14; 7:37-38), reversing the covenant-unfaithfulness Jeremiah lamented.
ILT-Origin — River from Eden (Water from God's Presence)LT-Origin
Texts
10Now a river flowed out of Eden to water the garden, and from there it branched into four headwaters: 11The name of the first river is Pishon; it winds through the whole land of Havilah, where there is gold. 12And the gold of that land is pure, and bdellium and onyx are found there. 13The name of the second river is Gihon; it winds through the whole land of Cush. 14The name of the third river is Hiddekel; it runs along the east side of Assyria. And the fourth river is the Euphrates.
Canonical Intertextuality Pairs3
- Zechariah 12.1 to Genesis 2.7 Supporting - Supporting / thematic: Creator of heaven, earth, and human spirit. Genesis 2:7's breath-giving (pneumatological foundation) developed in Zechariah's eschatological vision. Zechariah 12:10 promises Spirit of grace poured out, contextualizing this pair within Spirit theology. Relevant to Living Water as it establishes God's sovereignty over spirit/Spirit, foundational for Spirit outpouring. — Retained as a supporting thematic link rather than a CRITICAL one; the christological warrant runs through the NT-typological reading, not an OT→OT verbal one.
- John 20.22 to Genesis 2.7
- 1 Corinthians 15.45 to Genesis 2.7
Foundation Texts1
IIOT Development — The Struck Rock (cited type: TT 169)Development
Texts
6Behold, I will stand there before you by the rock at Horeb. And when you strike the rock, water will come out of it for the people to drink." So Moses did this in the sight of the elders of Israel.
7And the LORD said to Moses, 8“Take the staff and assemble the congregation. You and your brother Aaron are to speak to the rock while they watch, and it will pour out its water. You will bring out water from the rock and provide drink for the congregation and their livestock.” 9So Moses took the staff from the LORD’s presence, just as he had been commanded. 10Then Moses and Aaron gathered the assembly in front of the rock, and Moses said to them, “Listen now, you rebels, must we bring you water out of this rock?” 11Then Moses raised his hand and struck the rock twice with his staff, so that a great amount of water gushed out, and the congregation and their livestock were able to drink. 12But the LORD said to Moses and Aaron, "Because you did not trust Me to show My holiness in the sight of the Israelites, you will not bring this assembly into the land that I have given them."
4He is the Rock, His work is perfect; all His ways are just. A God of faithfulness without injustice, righteous and upright is He. 15But Jeshurun grew fat and kicked—becoming fat, bloated, and gorged. He abandoned the God who made him and scorned the Rock of his salvation. 18You ignored the Rock who brought you forth; you forgot the God who gave you birth.
Canonical Intertextuality Pairs5
- Psalms 95.8-11 to Exodus 17.7 CRITICAL - CRITICAL: Wilderness testing at Meribah (water from rock) becomes liturgical warning against hardening hearts. Strong connection: memorializes the water-provision miracle (rock = Christ, water = Spirit per 1 Cor 10:4; John 7:39). Shows how Living Water event becomes worship theology and spiritual admonition.
- Psalm 106.32-33 to Numbers 20.12
- Acts 5.9 to Exodus 17.2
- 1 Corinthians 10.1-4 to Exodus 13.21-22
- 1 Corinthians 10.4 to Exodus 17.6
Foundation Texts4
IIIOT Development - Fountain of Living WatersDevelopment
Texts
13“For My people have committed two evils: They have forsaken Me, the fountain of living water, and they have dug their own cisterns—broken cisterns that cannot hold water.
Foundation Texts1
IVOT Development — Fountain of Life and Tree by the WaterDevelopment
Texts
8They feast on the abundance of Your house, and You give them drink from Your river of delights. 9For with You is the fountain of life; in Your light we see light.
4There is a river whose streams delight the city of God, the holy place where the Most High dwells.
15He split the rocks in the wilderness and gave them drink as abundant as the seas. 16He brought streams from the stone and made water flow down like rivers.
3He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does.
7But blessed is the man who trusts in the LORD, whose confidence is in Him. 8He is like a tree planted by the waters that sends out its roots toward the stream. It does not fear when the heat comes, and its leaves are always green. It does not worry in a year of drought, nor does it cease to produce fruit.
Canonical Intertextuality Pairs2
- Jeremiah 17.7 to Psalm 1.3 CRITICAL · Jeremiah 17.7-8 to Psalm 1.3 - CRITICAL: "But blessed is the man who trusts in the LORD... He is like a tree planted by the waters" (Jer 17:7-8), taking up Psalm 1:3's tree-by-streams imagery and developing it into a metaphor of spiritual vitality, blessing, and divine favor. A tight verbal dependence — the shared six-lexeme set occurs in only these two passages in the canon. Jeremiah 17:13 supplies the theological basis in the same chapter, naming the LORD "the fountain of living water." Demonstrates OT-to-OT development of water = life from God's presence.
- Jeremiah 17.7-8 to Psalm 1.3
Foundation Texts2
VProphetic Anticipation — Water and Spirit Paralleled; Springs of SalvationProphetic Anticipation
Texts
3For I will pour water on the thirsty land, and currents on the dry ground. I will pour out My Spirit on your descendants, and My blessing on your offspring.
21They did not thirst when He led them through the deserts; He made water flow for them from the rock; He split the rock, and water gushed out.
3With joy you will draw water from the springs of salvation,
1“Come, all you who are thirsty, come to the waters; and you without money, come, buy, and eat! Come, buy wine and milk without money and without cost!
Foundation Texts4
VIProphetic Anticipation — Clean Water AND Indwelling SpiritProphetic Anticipation
Texts
25I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols.|||||| | IP¹ | IP² | C | TOSK | TT¹ | TT² | TT³ | TT⁴ | TT⁵ | TT⁶ | LT | ATN 26I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh. 27And I will put My Spirit within you and cause you to walk in My statutes and to carefully observe My ordinances.||| | IP¹ | IP² | IP³ | C | TOSK | TT¹ | TT² | TT³ | TT⁴ | TT⁵ | ATN
Foundation Texts1
VIIProphetic Anticipation — Temple RiverProphetic Anticipation
Texts
1Then the man brought me back to the entrance of the temple, and I saw water flowing from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar. 2Next he brought me out through the north gate and led me around the outside to the outer gate facing east, and there I saw the water trickling out from the south side. 3As the man went eastward with a measuring line in his hand, he measured off a thousand cubits and led me through ankle-deep water. 4Then he measured off a thousand cubits and led me through knee-deep water. Again he measured a thousand cubits and led me through waist-deep water. 5Once again he measured off a thousand cubits, but now it was a river that I could not cross, because the water had risen and was deep enough for swimming—a river that could not be crossed on foot. 6“Son of man, do you see this?” he asked. Then he led me back to the bank of the river. 7When I arrived, I saw a great number of trees along both banks of the river. 8And he said to me, “This water flows out to the eastern region and goes down into the Arabah. When it empties into the Sea, the water there becomes fresh. | C | TOSK | ATN 9Wherever the river flows, there will be swarms of living creatures and a great number of fish, because it flows there and makes the waters fresh; so wherever the river flows, everything will flourish. | C | TOSK | ATN 10Fishermen will stand by the shore; from En-gedi to En-eglaim they will spread their nets to catch fish of many kinds, like the fish of the Great Sea. 11But the swamps and marshes will not become fresh; they will be left for salt. 12Along both banks of the river, fruit trees of all kinds will grow. Their leaves will not wither, and their fruit will not fail. Each month they will bear fruit, because the water from the sanctuary flows to them. Their fruit will be used for food and their leaves for healing.” Ezekiel 47:12
Foundation Texts1
VIIIProphetic Anticipation — Eschatological Fountain and Living Waters from JerusalemProphetic Anticipation
Texts
8And on that day living water will flow out from Jerusalem, half of it toward the Eastern Sea and the other half toward the Western Sea, in summer and winter alike.
1“On that day a fountain will be opened to the house of David and the people of Jerusalem, to cleanse them from sin and impurity.
18And in that day the mountains will drip with sweet wine, and the hills will flow with milk. All the streams of Judah will run with water, and a spring will flow from the house of the LORD to water the Valley of Acacias.
Canonical Intertextuality Pairs1
- Zechariah 13.1 to Numbers 19.9 CRITICAL - CRITICAL: The eschatological fountain opened "to cleanse them from sin and impurity (niddâ)" takes up Numbers 19's water of purification (mei niddâ) — the cleansing-water rite transposed into Davidic-eschatological promise. Citation-grade collocation: {niddâ H5079 + ḥaṭṭāʾṯ H2403} co-occurs in exactly two verses in the Hebrew canon (Num 19:9; Zech 13:1), so the dependence is demonstrable and not merely thematic. The Numbers-19 purification-rite freight is TT 170's freehold, cross-referenced here; this table carries the pair for the opened māqôr that joins the purification strand to the living-water trajectory at Stage 8.
Foundation Texts3
IXNT Fulfillment — Jesus Gives Living Water (Samaritan Woman and Tabernacles)Fulfillment
Texts
10Jesus answered, "If you knew the gift of God and who is asking you for a drink, you would have asked Him, and He would have given you living water." 11"Sir," the woman replied, "You have nothing to draw with and the well is deep. Where then will You get this living water? 12Are You greater than our father Jacob, who gave us this well and drank from it himself, as did his sons and his livestock?" 13Jesus said to her, "Everyone who drinks this water will be thirsty again. 14But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life."
37On the last and greatest day of the feast, Jesus stood up and called out in a loud voice, "If anyone is thirsty, let him come to Me and drink. 38Whoever believes in Me, as the Scripture has said: 'Streams of living water will flow from within him.'" 39He was speaking about the Spirit, whom those who believed in Him were later to receive. For the Spirit had not yet been given, because Jesus had not yet been glorified.
Canonical Intertextuality Pairs6
Foundation Texts2
XNT Fulfillment — Blood and Water from His Pierced SideFulfillment
Texts
34Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out.
Canonical Intertextuality Pairs1
Foundation Texts1
XINT Fulfillment — Spirit Poured Out (Already)Fulfillment
Texts
17'In the last days, God says, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. 18Even on My menservants and maidservants I will pour out My Spirit in those days, and they will prophesy. 33Exalted, then, to the right hand of God, He has received from the Father the promised Holy Spirit and has poured out what you now see and hear.
28And afterward, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. 29Even on My menservants and maidservants, I will pour out My Spirit in those days.
Canonical Intertextuality Pairs7
- Acts 1.8 to Joel 2.28-29
- Acts 2.14-36 to Joel 2.30
- Acts 2.17-21 to Joel 2.28-32
- Acts 10.45 to Joel 2.28-29
- Titus 3.6 to Joel 2.28-29
- Joel 2.28 to Ezekiel 39.29 CRITICAL · Joel 2.28-29 to Ezekiel 39.29 - CRITICAL: "I will pour out My Spirit" — Joel taking up and expanding Ezekiel's promise. Identical vocabulary (שָׁפַךְ רוּחַ shaphak ruach), a collocation that occurs in only five verses in the canon. Joel widens Ezekiel's vision from "the house of Israel" to "all people," democratizing the Spirit's outpouring across age, gender, and status. Essential to the Living Water trajectory: Acts 2:17-18 quotes this at Pentecost, and the Spirit-pouring line it traces is what John 7:39's "living water = the Spirit" equation rests on.
- Joel 2.28-29 to Ezekiel 39.29
Foundation Texts2
XIIEschatological Consummation — River of Life from the Throne (Not Yet)Eschatological Consummation
Texts
1Then the angel showed me a river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb 2down the middle of the main street of the city. On either side of the river stood a tree of life, bearing twelve kinds of fruit and yielding a fresh crop for each month. And the leaves of the tree are for the healing of the nations.
Canonical Intertextuality Pairs3
Foundation Texts1
Four-Step Application
1. What You Must Do
Jeremiah diagnosed Israel's "two evils": forsaking the LORD, "the fountain of living water," and digging their own cisterns — "broken cisterns that cannot hold water" (Jer 2:13). You must stop digging broken cisterns and come to Christ, the fountain of living water. Receive the Spirit freely given through faith.
2. Why You Can't Do It
You've invested so much in your cisterns. Your religious performance, your career achievements, your relationships, your self-improvement projects—these feel productive. Coming to Christ empty-handed, admitting you can't produce your own satisfaction, feels like failure. You'd rather be exhausted from drawing water than humbled by receiving it. The cracks in your cisterns keep widening; you keep patching instead of walking away.
3. How He Did It
Christ is the rock struck in the wilderness, releasing water for a thirsty people (Ex 17:6; 1 Cor 10:4) — and, by homiletical analogy, struck once for all (Heb 9:28; cf. the rock at Kadesh that was thereafter only to be spoken to, Num 20:8). He is the temple from which the river flows (Ezek 47:1; John 2:19-21). On the cross, when the soldier's spear pierced His side, "immediately blood and water flowed out" (John 19:34)—atonement and Spirit inseparably joined, fulfilling Zechariah's fountain opened "to cleanse them from sin and impurity" (Zech 13:1). He died so the water could flow. He rose so the Spirit could be poured out. At Pentecost, Joel's promise was fulfilled: He "has received from the Father the promised Holy Spirit and has poured out what you now see and hear" (Acts 2:33). The fountain the OT longed for is now open, and it never runs dry.
4. How Through Him You Can
"And let the one who is thirsty come, and the one who desires the water of life drink freely" (Revelation 22:17). Come thirsty. The water is free—purchased by Christ, distributed by His Spirit, offered without cost. And as you drink, something remarkable happens: you become a spring. "Streams of living water will flow from within him." Note the grammar of grace: this is not a work you perform to secure the water, and not a channel you dig. It flows because you have first drunk — the Spirit who satisfies you overflows through you to others. You stop being a cistern (trying to hold water) and become a river (channeling living water to a thirsty world). Drink deeply. Flow freely. The fountain never runs dry, and it never ran on your effort.
And the deepest thirst the living water answers is the thirst to see Him. The water is not an end in itself — it is given that you might drink of Christ, and drinking, behold Him. "Let the one who is thirsty come… the water of life" (Rev 22:17) opens onto "They will see His face" (Rev 22:4). This is sight unto savoring: And we, who with unveiled faces all reflect the glory of the Lord, are being transformed into His image with intensifying glory, which comes from the Lord, who is the Spirit (2 Corinthians 3:18) — and to reflect that glory is first to behold it. The Spirit poured into you is the Spirit who lifts the veil, so that beholding the satisfying Christ becomes being changed into His likeness. Come. Drink. Behold. And never thirst again.
Across the whole trajectory
Lexicon Findings
The Living Water trajectory reveals profound lexical continuity spanning Genesis to Revelation. Hebrew מַיִם חַיִּים (mayim chayyim, "living water") is the motif's headline phrase at Jeremiah 2:13 and Zechariah 14:8 — but it is common vocabulary, not a rare marker: the pairing occurs in some two dozen verses across the canon, most of them ritual (Lev 14; Num 19:17), so it is suggestive rather than decisive on its own. The adjective חַי (chay, H2416) means "flowing, fresh" when applied to water, conveying vitality and life-giving power. What is distinctive is the full construct מְקוֹר מַיִם חַיִּים ("fountain of living water"), which occurs only at Jeremiah 2:13 and 17:13, where Yahweh identifies Himself as מָקוֹר (maqor, H4726, "fountain, spring"), the inexhaustible source. The prophetic pattern employs שָׁפַךְ (shaphak, H8210, "pour out") with רוּחַ (ruach, H7307, "spirit, breath"), linking water imagery to Spirit outpouring in Ezekiel 39:29 and Joel 2:28-29.
The LXX translates mayim with ὕδωρ (hudor, G5204) and, at Zechariah 14:8, chay with the participle of ζάω (zao, G2198), whose definition explicitly includes "living water, having vital power." John's Gospel employs this vocabulary: Jesus promises hudor zon ("living water," John 4:10; 7:38). Crucially, John 7:39 provides the interpretive equation: "He was speaking about the Spirit" (πνεῦμα, pneuma, G4151). Acts 2:33 uses ἐκχέω (ekcheo, G1632, "pour out"), the LXX rendering of shaphak, confirming Jesus "poured out" the Spirit. The lexical thread traces water → Spirit → life from Eden's river through prophetic anticipation to Pentecost's fulfillment and Revelation's consummation.
Key Lexical Threads:
- Hebrew: מַיִם (mayim) + חַי (chay) = living water - the motif's headline pairing (Jeremiah 2:13; Zechariah 14:8), but canon-wide stock vocabulary, largely ritual (Leviticus 14:5; Numbers 19:17) — suggestive, not decisive
- Hebrew: שָׁפַךְ (shaphak) + רוּחַ (ruach) = pour out Spirit - a rare, load-bearing collocation, in only five verses canon-wide (1 Samuel 1:15; Ezekiel 39:29; Joel 2:28, 29; Zechariah 12:10)
- Hebrew: מָקוֹר (maqor) = fountain/source - Jeremiah 2:13 identifies Yahweh as "the fountain of living water"; with חַיִּים alone (מְקוֹר חַיִּים, "fountain of life") it is the sapiential image of Psalm 36:9 and Proverbs 10:11; 13:14; 14:27; 16:22 — adjacent to, not identical with, mayim chayyim
- Hebrew: נִדָּה (niddâ, H5079) + חַטָּאת (ḥaṭṭāʾṯ, H2403) = impurity + sin - the two co-occur in exactly two verses in the canon, Numbers 19:9 and Zechariah 13:1, which is what makes the eschatological fountain's dependence on the water-of-purification rite demonstrable rather than merely thematic
- Hebrew: צוּר (ṣûr) = rock - the struck rock of Exodus 17:6, theologized as divine title in Deuteronomy 32:4, 15, 18 and recalled in Isaiah's second-exodus reuse (Isaiah 48:21)
- LXX: ὕδωρ (hudor) renders מַיִם, but the rendering of חַי varies — Zechariah 14:8 gives the adjectival ὕδωρ ζῶν ("living water"), while Jeremiah 2:13 gives the genitive πηγὴ ὕδατος ζωῆς ("spring of water of life"). John 4:10's hudor zon follows the Zechariah pattern, not a single fixed convention
- NT: ὕδωρ ζῶν (hudor zon) = living water - John 4:10, 7:38; ἐκχέω (ekcheo) + πνεῦμα (pneuma) = pour out Spirit - Acts 2:17-18, 33
Lexicon References:
- H4325 - מַיִם (mayim) - water
- H2416 - חַי (chay) - living, flowing (of water)
- H4726 - מָקוֹר (maqor) - fountain, spring, source
- H6697 - צוּר (ṣûr) - rock, cliff
- H7307 - רוּחַ (ruach) - spirit, breath, wind
- H8210 - שָׁפַךְ (shaphak) - pour out, spill forth
- G5204 - ὕδωρ (hudor) - water
- G2198 - ζάω (zao) - living (includes "living water, having vital power")
- G4151 - πνεῦμα (pneuma) - spirit, breath, Spirit
- G1632 - ἐκχέω (ekcheo) - pour out, shed forth
All Foundation Texts
Detailed exegetical analyses of each key passage in this trajectory, including Hebrew/Greek key terms, canonical connections, and Christological development.
- Genesis 2:10-14 — The river from Eden as LT-origin: where God dwells, life-giving water flows.
- Exodus 17:6 — At Rephidim, Moses strikes the rock at Horeb and water gushes out for thirsty Israel.
- Numbers 20:7-12 — Second rock-water event at Kadesh; the "speak-don't-strike" command and Moses' unbelief.
- Deuteronomy 32:4, 15, 18 — Song of Moses theologizes YHWH as "the Rock" — OT-to-OT hinge Paul presupposes.
- Psalm 36:8-9 — The fountain of life and the river of delights in God's house.
- Psalm 78:15-16 — Psalmic meditation on the split rock and streams in the desert — Israel's liturgical inheritance of the wilderness water event.
- Isaiah 12:3 — "Springs of salvation" — Feast-of-Tabernacles hymn behind John 7:37-39.
- Isaiah 44:3 — Water poured on thirsty land paralleled with Spirit poured on offspring.
- Isaiah 48:21 — Isaiah's second-exodus reuse of the rock-water event — the prophetic OT-to-OT bridge between Ex 17 and the NT's rock-Christology (1 Cor 10:4).
- Isaiah 55:1 — "Come, all you who are thirsty" — the free-offer form Jesus takes onto His own lips, and the canon's closing summons at Rev 22:17.
- Jeremiah 2:13 — The hinge verse in Yahweh's covenant lawsuit: two evils — forsaking the fountain, hewing broken cisterns.
- Ezekiel 36:25-27 — Sprinkled clean water AND indwelling Spirit: the new-covenant water-and-Spirit pairing.
- Ezekiel 47:1-12 — The ever-deepening river from the eschatological temple.
- Joel 2:28-29 — "I will pour out My Spirit on all people" — text Peter quotes at Pentecost.
- Joel 3:18 — The fountain flowing from the house of the LORD — third member of the Ezek 47 / Zech 14:8 eschatological temple-water triad gathered by Rev 22:1-2.
- Zechariah 13:1 — Fountain opened for sin and impurity; lexical continuity with Numbers 19's niddâ.
- Zechariah 14:8 — Living waters flowing from Jerusalem on the Day of the LORD.
- John 4:10-14 — Samaritan-woman dialogue: Jesus as the fountain contra Jeremiah 2:13's broken cisterns.
- John 7:37-39 — The climactic Tabernacles declaration: the Spirit is the living water.
- John 7:38 — The inner detail of John 7:38's scripture-citation problem.
- John 19:34 — Blood and water from Jesus' pierced side.
- Acts 2:17-18, 33 — Peter's Pentecost interpretation: Jesus poured out the promised Spirit.
- 1 Corinthians 10:4 — Paul's explicit identification: "that rock was Christ."
- Revelation 22:1-2 — River of life from the throne of God and the Lamb; trajectory's consummation.
Intertextuality Pairs 35
- 1 Corinthians 10:1-4 to Exodus 13:21-22
- 1 Corinthians 15:45 to Genesis 2:7
- Acts 1:8 to Isaiah 32:15
- Acts 1:8 to Joel 2:28-29
- Acts 2:14-36 to Joel 2:30
- Acts 2:17-21 to Joel 2:28-32
- Acts 2:37 to Zechariah 12:10
- Acts 5:9 to Exodus 17:2
- Acts 10:45 to Joel 2:28-29
- Jeremiah 17:7 to Psalm 1:3
- Jeremiah 17:7-8 to Psalm 1:3
- Joel 2:28 to Ezekiel 39:29
- Joel 2:28 to Isaiah 32:15
- Joel 2:28 to Isaiah 44:3
- Joel 2:28 to Isaiah 59:21
- Joel 2:28-29 to Ezekiel 39:29
- Joel 2:28-29 to Jeremiah 31:34
- John 3:5 to Ezekiel 36:25-27
- John 4:14 to Isaiah 12:3
- John 4:14 to Jeremiah 2:13
- John 7:37 to Isaiah 55:1
- John 7:37-38 to Nehemiah 9:15
- John 7:37-39 to Leviticus 15:13
- John 19:33-37 to Leviticus Rabbah 15:2
- John 20:22 to Ezekiel 37:9
- John 20:22 to Genesis 2:7
- Psalms 95:8-11 to Exodus 17:7
- Revelation 7:17 to Isaiah 49:10
- Revelation 22:1-2a to Genesis 2:10
- Revelation 22:1-2a to Zechariah 14:8
- Revelation 22:2b to Ezekiel 47:12
- Revelation 22:16-17 to Isaiah 55:1
- Titus 3:6 to Ezekiel 36:27
- Titus 3:6 to Joel 2:28-29
- Zechariah 12:1 to Genesis 2:7
Trajectory Tables 13
- Brazen Laver (Cleansing for Service) Trajectory Table
- Ceremonial Uncleanness (Spiritual Defilement) Trajectory Table
- Elisha (Double Portion of Spirit) Trajectory Table
- Feast of Tabernacles (Dwelling with God) Trajectory Table
- Last Days Eschatology Trajectory Table
- Manna (The Bread of Life) Trajectory Table
- Pentecost Trajectory Table
- Pool of Bethesda (Ineffective Ritual vs Christ's Power) Trajectory Table
- Trajectory Tables Index
- Tree of Life (Eternal Life in Christ) Trajectory Table
- Valley of Dry Bones (Regeneration by the Spirit) Trajectory Table
- Water from the Rock (The Spiritual Rock) Trajectory Table
- Water of Purification (Living Water and Ashes) Trajectory Table