Greek Lexicon G4101–G4200 (Strong's)
G4101
πιστικός (pistikós)
(pis-tik-os' | pee-stee-KOSE | pee-stee-KOSE)
Definition
from G4102; trustworthy, i.e., genuine (unadulterated); spike-(nard).
- pertaining to belief
- having the power of persuading, skilful in producing belief
- trusty, faithful, that can be relied on
See also
G4102
πίστις (pístis)
(pis'-tis | PEE-stees | PEE-stees)
Definition
from G3982; persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself; assurance, belief, believe, faith, fidelity.
- conviction of the truth of anything, belief; in the New Testament of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it
- relating to God
- the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ
- relating to Christ
- a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God
- the religious beliefs of Christians
- belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same
- relating to God
- fidelity, faithfulness
- the character of one who can be relied on
See also
G4103
πιστός (pistós)
(pis-tos' | pee-STOSE | pee-STOSE)
Definition
from G3982; objectively, trustworthy; subjectively, trustful; believe(-ing, -r), faithful(-ly), sure, true.
- trusty, faithful
- of persons who show themselves faithful in the transaction of business, the execution of commands, or the discharge of official duties
- one who kept his plighted faith, worthy of trust
- that can be relied on
- easily persuaded
- believing, confiding, trusting
- in the New Testament one who trusts in God's promises
- one who is convinced that Jesus has been raised from the dead
- one who has become convinced that Jesus is the Messiah and author of salvation
See also
G4104
πιστόω (pistóō)
(pis-to'-o | pee-STOH-oh | pee-STOH-oh)
Definition
from G4103; to assure; assure of.
- to make faithful, render trustworthy
- to make firm, establish
- to be firmly persuaded of
- to be assured of
See also
For the Septuagint (ABP) words at this number, see G4104.1–G4104.4 below.
G4104.1
πίτυς (pitys)
(PEE-tees)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the pine. The idolmaker's nursery-tree in Isaiah's satire, the pines of Eden that could not rival the great cedar — and Zechariah's cry: "wail, O pine, for the cedar has fallen."
- pine
Septuagint usage
3 occurrences in the LXX Reference interlinear: Isaiah 44:14 (the idol-carver's supply — he cut wood from the forest, a pine the LORD planted and the rain made grow — half for warming, half for a god); Ezekiel 31:8 (cedars in the garden of God could not eclipse it, and pines could not match its boughs); Zechariah 11:2 ("wail, O pine, for the cedar has fallen, for the mighty are despoiled — wail, O oaks of Bashan, for the thick forest has come down").
G4104.2
πίων (piōn)
(PEE-own)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective; fat, rich, fertile — Issachar's good land, Asher's rich bread, the fat land of Nehemiah's confession, and the fat bulls that encircle the sufferer of Psalm 22.
- fat, rich, fertile
Septuagint usage
18 occurrences in the LXX Reference interlinear: Genesis 49:15 (he saw the resting place that it was good, and the land that it was fat); Genesis 49:20 (Asher — his bread shall be fat); Nehemiah 9:25 (they took fortified cities and a fat land); Psalms 22:12 (fat bulls surrounded me).
G4104.3
πλαγιάζω (plagiazō)
(plah-gee-AH-zo)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to turn sideways, bend aside (from πλάγιος, oblique). Courtroom corruption and heart-apostasy in one verb: "they turned aside the just one by unjust means" — Isaiah's gate-scene where a man is made an offender by a word — and Ezekiel's diagnosis of the elders, that the house of Israel "should bend away" in the estrangement of their hearts.
- to bend aside
- to turn sideways
Septuagint usage
2 occurrences in the LXX Reference interlinear: Isaiah 29:21 (the ones causing men to sin by a word — and all the ones who turned aside the just by unjust means); Ezekiel 14:5 (that he should bend away the house of Israel — according to their hearts being separated from Me in their thoughts).
G4104.4
πλάγιος (plagios)
(PLAH-yee-os)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective; sideways, oblique, on the side — the ark's side door and the curtain overhangs on the tabernacle's sides; in Leviticus 26 the covenant word for walking sideways (obliquely, contrary) toward God, and his answering fury sideways toward Israel.
- sideways, on the side
- oblique, contrary (Leviticus 26)
Septuagint usage
18 occurrences in the LXX Reference interlinear: Genesis 6:16 (the door of the ark in its side); Exodus 26:13 (the overhang on the sides of the tabernacle); Leviticus 26:21 (if you walk sideways toward me and will not obey); Leviticus 26:24 (I also will walk sideways toward you in fury).
G4105
πλανάω (planáō)
(plan-ah'-o | pla-NA-oh | pla-NA-oh)
Definition
from G4106; to (properly, cause to) roam (from safety, truth, or virtue); go astray, deceive, err, seduce, wander, be out of the way.
- to cause to stray, to lead astray, lead aside from the right way
- to go astray, wander, roam about
- metaphorically
- to lead away from the truth, to lead into error, to deceive
- to be led into error
- to be led aside from the path of virtue, to go astray, sin
- to sever or fall away from the truth
- of heretics
- to be led away into error and sin
See also
G4106
πλάνη (plánē)
(plan'-ay | PLA-nay | PLA-nay)
Definition
feminine of G4108 (as abstractly); objectively, fraudulence; subjectively, a straying from orthodoxy or piety; deceit, to deceive, delusion, error.
- a wandering, a straying about
- one led astray from the right way, roams hither and thither
- metaphorically
- mental straying
- error, wrong opinion relative to morals or religion
- error which shows itself in action, a wrong mode of acting
- error, that which leads into error, deceit or fraud
- mental straying
See also
For the Septuagint (ABP) word at this number, see G4106.1 below.
G4106.1
πλάνησις (planēsis)
(PLAH-nee-sis)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun from πλανάω (G4105, to lead astray), sibling of πλάνη (G4106, deception); a wandering, delusion — the spirit of delusion the Lord mixed for Egypt, and the deceptions Israel asked its seers to prophesy.
- wandering, delusion, deception
Septuagint usage
10 occurrences in the LXX Reference interlinear: Isaiah 19:14 (the Lord mixed for them a spirit of delusion); Isaiah 30:10 (speak to us smooth things — prophesy delusions); Isaiah 30:28; Jeremiah 4:11.
See also
G4107
πλανήτης (planḗtēs)
(plan-ay'-tace | pla-NAY-tase | pla-NAY-tase)
Definition
from G4108; a rover ("planet"), i.e., (figuratively) an erratic teacher; wandering.
- a wanderer: wandering stars
See also
G4108
πλάνος (plános)
(plan'-os | PLA-nose | PLA-nose)
Definition
of uncertain affinity; roving (as a tramp), i.e., (by implication) an impostor or misleader; deceiver, seducing.
- wandering, roving
- misleading, leading into error
- a vagabond, "tramp", imposter
- corrupter, deceiver
For the Septuagint (ABP) common noun at this number, see G4108.1 below.
G4108.1
πλάνος (planos)
(PLAH-nos)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — the Septuagint common-noun sense sharing the dictionary form of the base entry above. Here not the NT adjective "deceiving, a deceiver" (the sense at G4108) but the noun wandering, delusion, error — Job's "even if I truly erred, my delusion lodges with me," and the false prophets who lead the people astray "by their lies and by their delusions."
- wandering, error, delusion
Septuagint usage
2 occurrences in the LXX Reference interlinear: Job 19:4 (if I erred, my delusion lodges with me); Jeremiah 23:32 (prophets of false dreams misleading by their lies and their delusions).
See also
G4109
πλάξ (pláx)
(plax | plahks | plahks)
Definition
from G4111; a moulding-board, i.e., flat surface ("plate", or tablet, literally or figuratively); table.
- a flat thing, broad tablet, plane, level surface (as of the sea)
See also
G4110
πλάσμα (plásma)
(plas'-mah | PLA-sma | PLA-sma)
Definition
from G4111; something moulded; thing formed.
- what has been moulded or formed, as from wax
- the thing formed by a potter, earthen vessel
See also
G4111
πλάσσω (plássō)
(plas'-so | PLAHS-soh | PLAHS-soh)
Definition
a primary verb; to mould, i.e., shape or fabricate; form.
- to form, mould (something from clay, wax, etc.)
- used of a potter
G4112
πλαστός (plastós)
(plas-tos' | pla-STOSE | pla-STOSE)
Definition
from G4111; moulded, i.e., (by implication) artificial or (figuratively) fictitious (false); feigned.
- moulded, formed, as from clay, wax, or stone
- feigned
See also
For the Septuagint (ABP) word at this number, see G4112.1 below.
G4112.1
πλάτανος (platanos)
(PLAH-tah-nos)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the plane tree, the broad-leaved oriental sycamore-plane; genitive here. Third species in Jacob's rod-kit: 'Jacob took for himself a rod of green poplar, and of walnut, and of plane, and peeled them in white peelings.' The plane's bark flakes naturally into pale patches — the right prop for a breeding-scheme built on appearances (Genesis 30:37-39). But the flocks' variegation was decided elsewhere: 'I have seen all that Laban does to you,' says the God of Bethel in the dream that reinterprets the whole enterprise (Genesis 31:11-13). The plane tree stands once more in Scripture, in Eden's arboretum beside the boastful cedar (Ezekiel 31:8) — trees, like schemes, ranked and outgrown by what God plants (Psalm 1:3).
- plane tree
Septuagint usage
1 occurrence in the LXX Reference interlinear: Genesis 30:37 (and Jacob took to himself a rod of green poplar, and of walnut, and of the plane tree).
See also
G4113
πλατεῖα (plateîa)
(plat-i'-ah | pla-TEE-ah | pla-TEE-ah)
Definition
feminine of G4116; a wide "plat" or "place", i.e., open square; street.
- a broad way, a street
See also
G4114
πλάτος (plátos)
(plat'-os | PLA-tose | PLA-tose)
Definition
from G4116; width; breadth.
- breadth
- suggesting great extent
See also
G4115
πλατύνω (platýnō)
(plat-oo'-no | pla-TOO-noh | pla-TYOO-noh)
Definition
from G4116; to widen (literally or figuratively); make broad, enlarge.
- to make broad, enlarge
- be enlarged in heart, i.e., to welcome and embrace you in love
See also
G4116
πλατύς (platýs)
(plat-oos' | pla-TOOS | pla-TYOOS)
Definition
from G4111; spread out "flat" ("plot"), i.e., broad; wide.
- broad
See also
For the Septuagint (ABP) word at this number, see G4116.1 below.
G4116.1
πλατυσμός (platysmos)
(plah-teez-MOS)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an enlargement, a broad place (from πλατύνω, to enlarge). The deliverance-word of David's song — brought out of straits into the broad place, because He delighted in him.
- broad place
- enlargement, liberty
Septuagint usage
4 occurrences in the LXX Reference interlinear: 2 Samuel 22:20 (David's song of deliverance — "He brought me out into a broad place; He rescued me, because He delighted in me"); Psalms 18:19 (the psalm's parallel — out of the mighty waters into the broad place of His delight); Psalms 118:5 ("out of my distress I called on the LORD; the LORD answered me and set me in a broad place"); Psalms 119:45 ("and I shall walk in a broad place, for I have sought Your precepts").
G4117
πλέγμα (plégma)
(pleg'-mah | PLEG-ma | PLAGE-ma)
Definition
from G4120; a plait (of hair); broidered hair.
- what is woven, plaited, or twisted together
- a web, plait, braid
- of a net
- of a basket, in which the infant Moses was laid
- of braided hair
See also
For the Septuagint (ABP) word at this number, see G4117.1 below.
G4117.1
πλειστάκις (pleistakis)
(plees-TAH-kis)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — very many times, most often (from πλεῖστος, most — the superlative of the πολύς family). The Preacher's mercy-rule for overheard words: 'do not take to heart all the words that men speak, lest you hear your servant cursing you — for very many times he will act wickedly against you, and many circuits he will afflict your heart; for you also, yes you, have cursed others.' The argument is a mirror: your own frequency of offense funds your tolerance of others' (Ecclesiastes 7:21-22). Wisdom buys quiet by remembering its own record — the logic of the measure-for-measure warning ('with what measure you measure,' Matthew 7:2-5) and of the forgiven servant who forgot his own canceled bill (Matthew 18:32-33). Selective deafness, honestly funded, is a form of grace (Proverbs 19:11; 1 Peter 4:8).
- very often
- most times
Septuagint usage
1 occurrence in the LXX Reference interlinear: Ecclesiastes 7:22 (for very often he will act wickedly against you, and returning many times he shall inflict your heart; for as also indeed you cursed others).
G4118
πλεῖστος (pleîstos)
(plice'-tos | PLEE-stose | PLEE-stose)
Definition
irregular superlative of G4183; the largest number or very large; very great, most.
- most
- at the very most
See also
G4119
πλείων (pleíōn)
(pli-own | PLEE-one | PLEE-one)
Definition
comparative of G4183; more in quantity, number, or quality; also (in plural) the major portion; X above, + exceed, more excellent, further, (very) great(-er), long(-er), (very) many, greater (more) part, + yet but.
- greater in quantity
- the more part, very many
- greater in quality, superior, more excellent
See also
G4120
πλέκω (plékō)
(plek'-o | PLEH-koh | PLAY-koh)
Definition
a primary word; to twine or braid; plait.
- to plait, braid, weave together
G4121
πλεονάζω (pleonázō)
(pleh-on-ad'-zo | pleh-oh-NA-zoh | play-oh-NA-zoh)
Definition
from G4119; to do, make or be more, i.e., increase (transitively or intransitively); by extension, to superabound; abound, abundant, make to increase, have over.
- to superabound
- of things
- to exist in abundance
- to increase
- be augmented
- of things
- to make to increase: one in a thing
See also
For the Septuagint (ABP) words at this number, see G4121.1–G4121.4 below.
G4121.1
πλεονάκις (pleonakis)
(pleh-o-NAH-kis)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — many times, often (from πλέον, more; cf. the base πλεονάζω above). Israel's history in a word — many times delivered, many times assailed from youth, yet not prevailed against.
- many times
- often
Septuagint usage
4 occurrences in the LXX Reference interlinear: Psalms 106:43 ("many times He delivered them, but they rebelled in their counsel and were brought low in their iniquity"); Psalms 129:1 ("many times they have attacked me from my youth — let Israel now say"); Psalms 129:2 ("many times they have attacked me from my youth, yet they have not prevailed against me"); Isaiah 42:20 (the blind servant — "you have seen many times, but you did not observe; the ears are open, but none hears").
G4121.2
πλεόνασμα (pleonasma)
(pleh-O-nas-mah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — surplus, excess (from πλεονάζω, to abound; distinct from its sibling πλεονασμός, the 'more' of usury — this is the 'more' of spoil). The Midian war's audit: 'and the surplus of the plunder which the warrior-men despoiled came to six hundred seventy-five thousand sheep' — and the count is immediately halved between fighters and congregation, and from each half the LORD's levy is lifted (Numbers 31:27-30). Israel's arithmetic of increase: surplus is counted, divided, and tithed before it is enjoyed, because the battle had been the LORD's vengeance, not private enterprise (Numbers 31:2-3). What do you have that you did not receive? (1 Corinthians 4:7).
- surplus
- excess of spoil
Septuagint usage
1 occurrence in the LXX Reference interlinear: Numbers 31:32 (and came to pass the surplus of the plunder which the men, the warriors, despoiled — from the sheep, six hundred thousand and seventy thousand and five thousand).
G4121.3
πλεονασμός (pleonasmos)
(pleh-o-nahs-MOSS)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from πλεονάζω (G4121, to abound, take more) — the "more" exacted on a loan: usury, increase. Ezekiel 18's righteousness-test includes its refusal: the just man has not lent at usury nor taken increase.
- usury, interest
- unjust increase
Septuagint usage
6 occurrences in the LXX Reference interlinear: Leviticus 25:37 ("you shall not give your brother your money at usury"); Proverbs 28:8 (wealth multiplied by usury is gathered for him who pities the poor); Ezekiel 18:8 (the righteous man refuses usury — he shall surely live); Ezekiel 22:12 (Jerusalem indicted — usury, increase, "and Me you forgot").
G4121.4
πλεοναστός (pleonastos)
(pleh-o-nas-TOSS)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verbal adjective — made abundant, multiplied (from πλεονάζω, to abound; the ABP prints the neuter πλεοναστόν adverbially — 'abundantly he will do for you'). Deuteronomy 30's restoration promise, spoken past the exile it foresees: the LORD will gather, bring home, do good, 'and make you abound above your fathers' — and the very next verse locates the surplus: 'the LORD will circumcise your heart... to love the LORD your God' (Deuteronomy 30:5-6). The return outstrips the first estate; grace's arithmetic runs above the fathers, fulfilled where the heart-surgery is performed (Jeremiah 31:31-33; Romans 2:29) by the God able to do exceedingly above all we ask (Ephesians 3:20).
- made abundant
- multiplied above
Septuagint usage
1 occurrence in the LXX Reference interlinear: Deuteronomy 30:5 (and the LORD your God will bring you into the land which your fathers inherited, and you shall inherit it; and he will do you good, and will make you superabundant above your fathers).
G4122
πλεονεκτέω (pleonektéō)
(pleh-on-cek-teh'-o | pleh-oh-nek-TEH-oh | play-oh-nake-TAY-oh)
Definition
from G4123; to be covetous, i.e., (by implication) to over-reach; get an advantage, defraud, make a gain.
- to have more, or a greater part or share
- to be superior, excel, surpass, have an advantage over
- to gain or take advantage of another, to overreach
See also
For the Septuagint (ABP) word at this number, see G4122.1 below.
G4122.1
πλεονέκτημα (pleonektēma)
(pleh-o-NEK-tee-mah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — gain seized, private advantage (from πλεονεκτέω, to overreach, defraud). Isaiah's indictment of the watchmen: blind, dumb dogs that cannot bark, and then the appetite audit — 'impudent dogs in soul, not knowing fullness... each has followed his own way, each after his own advantage, to the last man' (Isaiah 56:10-12). Shepherds turned predators, office converted to income — the charge Ezekiel 34:2-3 expands (feeding themselves, not the flock) and the Good Shepherd answers in person: the hireling flees because the sheep are not his (John 10:12-13). The NT files the appetite under idolatry (Colossians 3:5).
- advantage
- private gain
Septuagint usage
1 occurrence in the LXX Reference interlinear: Isaiah 56:11 (and the dogs are impudent in soul, not knowing fullness; and they are wicked, not knowing understanding; all followed after their own ways, each according to his own advantage, from his uttermost).
G4123
πλεονέκτης (pleonéktēs)
(pleh-on-ek'-tace | pleh-oh-NEK-tase | play-oh-NAKE-tase)
Definition
from G4119 and G2192; holding (desiring) more, i.e., eager for gain (avaricious, hence a defrauder); covetous.
- one eager to have more, especially what belongs to others
- greedy of gain, covetous
See also
G4124
πλεονεξία (pleonexía)
(pleh-on-ex-ee'-ah | pleh-oh-neh-KSEE-ah | play-oh-nay-KSEE-ah)
Definition
from G4123; avarice, i.e., (by implication) fraudulency, extortion; covetous(-ness) practices, greediness.
- greedy desire to have more, covetousness, avarice
See also
G4125
πλευρά (pleurá)
(plyoo-rah' | plev-RA | plave-RA)
Definition
of uncertain affinity; a rib, i.e., (by extension) side; side.
- the side of the body
For the Septuagint (ABP) word at this number, see G4125.1 below.
G4125.1
πλευρόν (pleuron)
(plev-RON)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun, sibling of πλευρά (G4125, side, rib); a side — the sides of the altar and incense altar where the carrying-rings were set, and the sides on which Ezekiel lay out the years of iniquity.
- side (of structures; of the body)
Septuagint usage
16 occurrences in the LXX Reference interlinear: Exodus 27:7 (the poles on the two sides of the altar); Exodus 30:4 (two gold rings under its rim on its two sides); Ezekiel 4:4 (lie on your left side and put on it the iniquity of Israel); Ezekiel 4:6 (lie on your right side — the iniquity of Judah).
See also
G4126
πλέω (pléō)
(pleh'-o | PLEH-oh | PLAY-oh)
Definition
probably a form of G4150 (through the idea of plunging through the water); to pass in a vessel; sail.
- to sail, navigate, travel by ship
See also
G4127
πληγή (plēgḗ)
(play-gay' | play-GAY | play-GAY)
Definition
from G4141; a stroke; by implication, a wound; figuratively, a calamity; plague, stripe, wound(-ed).
- a blow, stripe, a wound
- a public calamity, heavy affliction, plague,
See also
G4128
πλῆθος (plēthos)
(play'-thos | PLAY-those | PLAY-those)
Definition
from G4130; a fulness, i.e., a large number, throng, populace; bundle, company, multitude.
- a multitude
- a great number, of men or things
- the whole number, the whole multitude, the assemblage
- the multitude of the people
See also
G4129
πληθύνω (plēthýnō)
(play-thoo'-no | play-THOO-noh | play-THYOO-noh)
Definition
from another form of G4128; to increase (transitively or intransitively); abound, multiply.
- to increase, to multiply
- to be increased, (be multiplied) multiply
- to be increased, to multiply
See also
G4130
πλήθω (plḗthō)
(play'-tho | PLAY-thoh | PLAY-thoh)
Definition
a prolonged form of a primary πλέω (which appears only as an alternate in certain tenses and in the reduplicated form πίμπλημι); to "fill" (literally or figuratively (imbue, influence, supply)); specially, to fulfil (time); accomplish, full(...come), furnish.
- to fill
- to be fulfilled, to be filled
G4131
πλήκτης (plḗktēs)
(plake'-tace | PLAKE-tase | PLAKE-tase)
Definition
from G4141; a smiter, i.e., pugnacious (quarrelsome); striker.
- bruiser, ready for a blow
- a pugnacious, contentious, quarrelsome person
See also
For the Septuagint (ABP) words at this number, see G4131.1–G4131.4 below (the trespass-offering word-group).
G4131.1
πλημμέλεια (plēmméleia)
(playm-MEH-ley-ah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun (literally a false note in music, πλήν + μέλος — a discord); in the LXX, trespass, and by extension the trespass offering — its regular rendering of the Hebrew אָשָׁם (asham), the guilt offering of Leviticus 5-7: the sacrifice for sin that incurs a measurable debt, requiring both blood and restitution with a fifth added. This is the offering-category to which Isaiah 53:10 (Hebrew: "when You make His soul an asham") assigns the Servant's self-offering.
- trespass, fault incurring guilt and debt
- the trespass (guilt) offering of Leviticus 5:14-6:7; 7:1-7
- trespass-money paid to the priests (2 Kings 12:16)
Septuagint usage
45 occurrences in the LXX Reference interlinear: Leviticus 5:15-19 (the offering instituted); Leviticus 6:5, 17; Leviticus 7:1-7 ("as the sin offering, so the trespass offering; there is one law for them"); Leviticus 14:12 (the cleansed leper's lamb); Leviticus 5:6.
See also
G4131.2
πλημμελέω (plēmmeléō)
(playm-meh-LEH-oh)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb cognate to G4131.1; to trespass, commit a fault, incur guilt (Hebrew אָשַׁם, asham) — used through Leviticus 4-6 of the sin that makes the trespass offering necessary.
- to trespass, offend, incur guilt
Septuagint usage
25 occurrences in the LXX Reference interlinear: Leviticus 4:13, 22, 27 (unintentional sin of congregation, ruler, and commoner); Leviticus 5:3, 6, 17, 19; Leviticus 6:4-6.
See also
G4131.3
πλημμέλημα (plēmmélēma)
(playm-MEH-lay-ma)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun from G4131.2; the trespass committed, the concrete fault — and the restitution rendered for it.
- a trespass, the fault itself; restitution for trespass
Septuagint usage
3 occurrences in the LXX Reference interlinear: Numbers 5:8 (restitution for wrong "shall belong to the LORD, for the priest" when no kinsman remains); Jeremiah 2:5 ("what trespass did your fathers find in Me?").
See also
G4131.4
πλημμέλησις (plēmmélēsis)
(playm-MEH-lay-sis)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun of action from G4131.2; a trespassing; the trespass offering rendered.
- trespass; trespass offering
Septuagint usage
2 occurrences in the LXX Reference interlinear: Leviticus 5:19; Ezra 10:19 (the ram of the guilt offering of the returned exiles).
See also
G4132
πλήμμυρα (plḗmmyra)
(plame-moo'-rah | PLAME-moo-ra | PLAME-myoo-ra)
Definition
prolonged from G4130; flood-tide, i.e., (by analogy) a freshet; flood.
- a flood, whether of sea or of a river
See also
G4133
πλήν (plḗn)
(plane | plane | plane)
Definition
from G4119; moreover (besides), i.e., albeit, save that, rather, yet; but (rather), except, nevertheless, notwithstanding, save, than.
- moreover, besides, but, nevertheless
- besides, except, but
See also
G4134
πλήρης (plḗrēs)
(play'-race | PLAY-rase | PLAY-rase)
Definition
from G4130; replete, or covered over; by analogy, complete; full.
- full, i.e., filled up (as opposed to empty)
- of hollow vessels
- of a surface, covered in every part
- of the soul, thoroughly permeated with
- full, i.e., complete
- lacking nothing, perfect
See also
G4135
πληροφορέω (plērophoréō)
(play-rof-or-eh'-o | play-roh-foh-REH-oh | play-roh-foh-RAY-oh)
Definition
from G4134 and G5409; to carry out fully (in evidence), i.e., completely assure (or convince), entirely accomplish; most surely believe, fully know (persuade), make full proof of.
- to bear or bring full, to make full
- to cause a thing to be shown to the full
- to fulfil the ministry in every part
- to carry through to the end, accomplish
- things that have been accomplished
- to fill one with any thought, conviction, or inclination
- to make one certain, to persuade, convince one
- to be persuaded, persuaded, fully convinced or assured
- to render inclined or bent on
- to cause a thing to be shown to the full
See also
G4136
πληροφορία (plērophoría)
(play-rof-or-ee'-ah | play-roh-foh-REE-ah | play-roh-foh-REE-ah)
Definition
from G4135; entire confidence; (full) assurance.
- full assurance, most certain confidence
See also
G4137
πληρόω (plēróō)
(play-ro'-o | play-ROH-oh | play-ROH-oh)
Definition
from G4134; to make replete, i.e., (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc; accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
- to make full, to fill up, i.e., to fill to the full
- to cause to abound, to furnish or supply liberally
- I abound, I am liberally supplied
- to cause to abound, to furnish or supply liberally
- to render full, i.e., to complete
- to fill to the top: so that nothing shall be wanting to full measure, fill to the brim
- to consummate: a number
- to make complete in every particular, to render perfect
- to carry through to the end, to accomplish, carry out, (some undertaking)
- to carry into effect, bring to realisation, realize
- of matters of duty: to perform, execute
- of sayings, promises, prophecies, to bring to pass, ratify, accomplish
- to fulfil, i.e., to cause God's will (as made known in the law) to be obeyed as it should be, and God's promises (given through the prophets) to receive fulfilment
See also
G4138
πλήρωμα (plḗrōma)
(play'-ro-mah | PLAY-roh-ma | PLAY-roh-ma)
Definition
from G4137; repletion or completion, i.e., (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period); which is put in to fill up, piece that filled up, fulfilling, full, fulness.
- that which is (has been) filled
- a ship inasmuch as it is filled (i.e., manned) with sailors, rowers, and soldiers
- in the New Testament, the body of believers, as that which is filled with the presence, power, agency, riches of God and of Christ
- that which fills or with which a thing is filled
- of those things which a ship is filled, freight and merchandise, sailors, oarsmen, soldiers
- completeness or fullness of time
- fulness, abundance
- a fulfilling, keeping
See also
For the Septuagint (ABP) word at this number, see G4138.1 below.
G4138.1
πλήρωσις (plērōsis)
(PLEE-ro-sis)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from πληρόω (G4137, to fill, fulfill); filling, fullness. It renders both the setting-stones that "fill" the ephod's sockets and — in the ordination laws — the "day of filling": the filling of the priests' hands that consecrates them to office (Hebrew מִלֻּאִים, milluim).
- filling, fullness
- the ordination "filling" (of the priests' hands)
- setting, inset (of stones)
Septuagint usage
9 occurrences in the LXX Reference interlinear: Leviticus 8:33 (seven days until the day of the filling of your consecration is completed — the priests' ordination); Exodus 35:27 (the rulers bring stones for the filling — the settings of ephod and breastpiece); Deuteronomy 33:16 (the fullness of the earth and its produce in Joseph's blessing); Jeremiah 5:24 (the appointed weeks kept for the fullness of harvest).
See also
G4139
πλησίον (plēsíon)
(play-see'-on | play-SEE-one | play-SEE-one)
Definition
neuter of a derivative of πέλας (near); (adverbially) close by; as noun, a neighbor, i.e., fellow (as man, countryman, Christian or friend); near, neighbour.
- a neighbour
- a friend
- any other person, and where two are concerned, the other (thy fellow man, thy neighbour), according to the Jews, any member of the Hebrew race and commonwealth
- according to Christ, any other man irrespective of race or religion with whom we live or whom we chance to meet
For the Septuagint (ABP) word at this number, see G4139.1 below.
G4139.1
πλησίος (plēsios)
(PLEE-see-oss)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — near, dear (plural vocative here; the base πλησίον is this adjective's adverbial neuter — the NT's 'neighbor'). The Song's center verse and its toast: the bridegroom enters his garden, gathers myrrh, honey, wine, milk — then turns to the company: 'Eat, O dear ones, and drink — be intoxicated, beloved!' Love's feast is not private; the friends of the bridegroom are summoned to joy in his joy (John 3:29). The invitation widens down the canon: wine and milk without price (Isaiah 55:1), friends no longer called servants (John 15:15), and the marriage supper where the blessing rests on the called (Revelation 19:9).
- dear one
- near one
Septuagint usage
1 occurrence in the LXX Reference interlinear: Song of Solomon 5:1 (I entered into my garden, my sister, bride; I gathered the vintage of my myrrh with my aromatics; I ate my bread with my honey; I drank my wine with my milk. Eat, O dear men, and drink, and be intoxicated, beloved men).
G4140
πλησμονή (plēsmonḗ)
(place-mon-ay' | play-smoh-NAY | play-smoh-NAY)
Definition
from a presumed derivative of G4130; a filling up, i.e., (figuratively) gratification; satisfying.
- repletion, satiety, for the satisfying of the flesh, to satiate the desires of the flesh
- indulgence of the flesh
See also
G4141
πλήσσω (plḗssō)
(place'-so | PLASE-soh | PLASE-soh)
Definition
apparently another form of G4111 (through the idea of flattening out); to pound, i.e., (figuratively) to inflict with (calamity); smite.
- to strike, smite
Note
Compare G5180.
See also
For the Septuagint (ABP) words at this number, see G4141.1–G4141.5 below.
G4141.1
πλινθεία (plintheia)
(plin-THEE-ah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — brick-making (from πλίνθος, a brick). The bondage-word of Egypt: the bitter service in mortar and brick, and Pharaoh's unmet quotas without straw.
- brick-making
- the brick quota
Septuagint usage
4 occurrences in the LXX Reference interlinear: Exodus 1:14 (they made their lives bitter with hard service — in mortar and in brick-making and in all work in the field); Exodus 5:14 (the Israelite foremen beaten — "why have you not fulfilled your quota of brick-making as before?"); Exodus 5:18 ("go now and work; no straw shall be given you, yet you shall deliver the tale of bricks"); Exodus 5:19 (the foremen saw that they were in trouble — "you shall not diminish your daily quota of bricks").
G4141.2
πλινθεύω (plintheuō)
(plin-THEV-o)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to make bricks (from πλίνθος, brick; the slot sits beside πλήσσω by numbering only). Babel's building committee: 'Come, let us make bricks and bake them in fire' — and the narrator dryly logs the substitutions: brick served them for stone, asphalt for mortar (Genesis 11:3). Man-made materials for a man-made summit and a self-made name (Genesis 11:4); the LORD must 'come down' even to see it (11:5), and the scattering follows. The counter-city has foundations and a different builder (Hebrews 11:10), and the counter-Babel is Pentecost — one gospel heard in every scattered tongue (Acts 2:6-11).
- to make bricks
- to mold brick
Septuagint usage
1 occurrence in the LXX Reference interlinear: Genesis 11:3 (and a man said to his neighbor, Come, let us make bricks, and let us bake them in fire; and the brick became to them as stone, and asphalt was their mortar).
G4141.3
πλινθίον (plinthion)
(plin-THEE-on)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — brick-kiln, brick-works (diminutive of πλίνθος, brick). The close of the Ammonite war that framed David's fall: Rabbah taken, the people put to saw and iron implements 'and led through the brick-kiln' (the Hebrew מַלְבֵּן is debated — set to labor at the brick-works, or passed through the kilns; the ABP reads the kiln). The chapter's sequence is the sermon: the crown of Rabbah lands on David's head (2 Samuel 12:30) only after Nathan's parable, the confession, and the absolution — 'the LORD has put away your sin' (12:13). The war David once shirked (11:1) he finishes as a forgiven man.
- brick-kiln
- brick-works
Septuagint usage
1 occurrence in the LXX Reference interlinear: 2 Samuel 12:31 (and the people in it he led out, and put them to the saw and to the threshing-machines of iron and adzes of iron, and he led them through the brick-kiln; and thus he did to all the cities of the sons of Ammon).
G4141.4
πλίνθος (plinthos)
(PLEEN-thos)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun; a brick — Babel's brick for stone, Egypt's brick-quota laid on Israel, and, in glorious contrast, the sapphire brickwork under the feet of the God of Israel at Sinai.
- brick
Septuagint usage
10 occurrences in the LXX Reference interlinear: Genesis 11:3 (come, let us make bricks — brick for stone); Exodus 5:16 (straw is not given, and they say to us, Make brick); Exodus 24:10 (under his feet as a work of sapphire brick, like the appearance of heaven); Isaiah 9:10 (the bricks have fallen, but come, let us hew stones).
G4141.5
πλινθουργία (plinthourgia)
(plin-thoor-GEE-ah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — brickmaking (πλίνθος, brick + ἔργον, work). Both occurrences carry Pharaoh's escalation — no more straw given "for the brickmaking," yet the daily quota of bricks unreduced — the bondage-labor whose groan God had already heard.
- brickmaking
Septuagint usage
2 occurrences in the LXX Reference interlinear: Exodus 5:7 ("no longer shall you add to give straw to the people for the making of bricks as yesterday and the third day before — let them go and gather stubble for themselves"); Exodus 5:8 ("and the rate of the making of bricks which they make each day — you shall impose the same upon them; you shall not remove anything").
G4142
πλοιάριον (ploiárion)
(ploy-ar'-ee-on | ploo-AH-ree-one | ploo-AH-ree-one)
Definition
neuter of a presumed derivative of G4143; a boat; boat, little (small) ship.
- a small vessel, a boat
See also
G4143
πλοῖον (ploîon)
(ploy'-on | PLOO-one | PLOO-one)
Definition
from G4126; a sailer, i.e., vessel; ship(-ing).
- a ship
See also
For the Septuagint (ABP) words at this number, see G4143.1–G4143.2 below.
G4143.1
πλοκή (plokē)
(plo-KEE)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a weave, plaited work; a wreathen circle (from πλέκω, to plait). The wreathen chains of the ephod — pure gold intertwined with flowers upon the shoulder-pieces — and Ezekiel's dark turn of the same figure: "the wreathen circle has come upon you, O inhabitant of the land" — doom announced as a braid closing.
- weave
- wreathen work
Septuagint usage
2 occurrences in the LXX Reference interlinear: Exodus 28:14 (two small shields of pure gold — you shall make them with flowers intertwined, a work of wreathen chain, and place the wreathen small shields upon the shoulder-pieces); Ezekiel 7:7 (the wreathen circle has come upon you — upon the one dwelling in the land; the time has come, the day has drawn near).
G4143.2
πλόκιον (plokion)
(PLO-kee-on)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — braid, tress (from πλέκω, to plait — the verb of the soldiers' thorn-crown, Matthew 27:29). The Song's royal inversion: 'your head upon you is as Carmel, and the braid of your head as purple — a king bound in the tresses.' Purple is the fabric of thrones, and here it names a woman's hair by which the king is held captive: love reverses rank, and majesty consents to be bound. The greater King's captivity to His bride is voluntary and costlier — He loved the church and gave Himself up for her (Ephesians 5:25); the plaited crown He wore for her was thorn.
- braid
- tress of hair
Septuagint usage
1 occurrence in the LXX Reference interlinear: Song of Solomon 7:5 (your head upon you is as Carmel, and the braid of your head is as purple — a king being bound by its passing by).
G4144
πλόος (plóos)
(plo'-os | PLOH-ose | PLOH-ose)
Definition
from G4126; a sail, i.e., navigation; course, sailing, voyage.
- a voyage
See also
G4145
πλούσιος (ploúsios)
(ploo'-see-os | PLOO-see-ose | PLOO-see-ose)
Definition
from G4149; wealthy; figuratively, abounding with; rich.
- wealthy, abounding in material resources
- metaphorically abounding, abundantly supplied
- abounding (rich) in Christian virtues and eternal possessions
See also
G4146
πλουσίως (plousíōs)
(ploo-see'-oce | ploo-SEE-ose | ploo-SEE-ose)
Definition
adverb from G4145; copiously; abundantly, richly.
- abundantly, richly
See also
G4147
πλουτέω (ploutéō)
(ploo-teh'-o | ploo-TEH-oh | ploo-TAY-oh)
Definition
from G4148; to be (or become) wealthy (literally or figuratively); be increased with goods, (be made, wax) rich.
- to be rich, to have abundance
- of outward possessions
- metaphorically to be richly supplied
- is affluent in resources so that he can give blessings of salvation to all
See also
G4148
πλουτίζω (ploutízō)
(ploo-tid'-zo | ploo-TEE-zoh | ploo-TEE-zoh)
Definition
from G4149; to make wealthy (figuratively); en- (make) rich.
- to make rich, enrich
- of spiritual riches
- to be richly furnished
See also
G4149
πλοῦτος (ploûtos)
(ploo'-tos | PLOO-tose | PLOO-tose)
Definition
from the base of G4130; wealth (as fulness), i.e., (literally) money, possessions, or (figuratively) abundance, richness, (specially), valuable bestowment; riches.
- riches, wealth
- abundance of external possessions
- fulness, abundance, plenitude
- a good i.e., that with which one is enriched
See also
G4150
πλύνω (plýnō)
(ploo'-no | PLOO-noh | PLYOO-noh)
Definition
a prolonged form of an obsolete πλύω (to "flow"); to "plunge", i.e., launder clothing; wash.
- to wash: with reference to clothing
- use figuratively of those who by faith so appropriate the results of Christ's expiation as to be regarded by God as pure and sinless
Note
See also
For the Septuagint (ABP) word at this number, see G4150.1 below.
G4150.1
πλωτός (plōtos)
(plo-TOSS)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verbal adjective — floating, seagoing (from πλέω, to sail; the slot sits beside πλύνω by numbering only; neuter here — 'everything afloat'). From the Leviathan speech: 'everything afloat, gathered together, could not bear one hide of his tail, nor fishermen's boats his head.' The whole navy of man cannot land the creature — and the argument lands a fortiori: if you cannot gaff the creature, will you arraign the Creator (Job 40:8; 41:10)? The speech's next line — 'who has first given to me, that I should repay?' — is the very text Paul reaches for at the summit of Romans (Job 41:11; Romans 11:35).
- afloat
- seagoing
Septuagint usage
1 occurrence in the LXX Reference interlinear: Job 41:7 (and everything afloat coming together in no way shall bear one hide of his tail, nor in the boats of fishermen shall they bear his head).
G4151
πνεῦμα (pneûma)
(pnyoo'-mah | PNEV-ma | PNAVE-ma)
Definition
from G4154; a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit; ghost, life, spirit(-ual, -ually), mind.
- a movement of air (a gentle blast)
- of the wind, hence the wind itself
- breath of nostrils or mouth
- the spirit, i.e., the vital principal by which the body is animated
- the rational spirit, the power by which the human being feels, thinks, decides
- the soul
- a spirit, i.e., a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
- a life giving spirit
- a human soul that has left the body
- a spirit higher than man but lower than God, i.e., an angel
- used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
- the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
- of God
- God's power and agency distinguishable in thought from his essence in itself considered
- manifest in the course of affairs
- by its influence upon the souls productive in the theocratic body (the church) of all the higher spiritual gifts and blessings
- the third person of the trinity, the God the Holy Spirit
- God's power and agency distinguishable in thought from his essence in itself considered
- the disposition or influence which fills and governs the soul of any one
- the efficient source of any power, affection, emotion, desire, etc.
Note
Compare G5590.
See also
G4152
πνευματικός (pneumatikós)
(pnyoo-mat-ik-os' | pnev-ma-tee-KOSE | pnave-ma-tee-KOSE)
Definition
from G4151; non-carnal, i.e., (humanly) ethereal (as opposed to gross), or (daemoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious; spiritual.
- relating to the human spirit, or rational soul, as part of the man which is akin to God and serves as his instrument or organ
- that which possesses the nature of the rational soul
- belonging to a spirit, or a being higher than man but inferior to God
- belonging to the Divine Spirit
- of God the Holy Spirit
- one who is filled with and governed by the Spirit of God
- pertaining to the wind or breath; windy, exposed to the wind, blowing
Note
Compare G5591.
See also
G4153
πνευματικῶς (pneumatikōs)
(pnyoo-mat-ik-oce' | pnev-ma-tee-KOSE | pnave-ma-tee-KOSE)
Definition
adverb from G4152; non-physically, i.e., divinely, figuratively; spiritually.
- spiritually: i.e., by the aid of the Holy Spirit
See also
For the Septuagint (ABP) words at this number, see G4153.1–G4153.3 below.
G4153.1
πνευματοφορέομαι (pneumatophoreomai)
(pnev-mah-to-fo-REH-o-meh)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be borne along by wind (πνεῦμα, wind/spirit, + φορέω, to carry; imperfect passive here). Jeremiah's wild she-donkey figure for Israel's idolatry: 'in the desires of her soul she was carried by the wind — who shall turn her back?' Appetite as gale: the sin is not sober choice but craving that carries, unturnable in its heat (Jeremiah 2:24-25 — 'I have loved strangers, and after them I will go'). The picture divides two carriages: driven by desire and every wind (Ephesians 4:14), or borne along by the Holy Spirit — the LXX's cognate πνευματοφόρος names the prophets (Hosea 9:7), and Peter uses the same carrying-verb of them: φερόμενοι (2 Peter 1:21).
- to be wind-borne
- to be carried by wind
Septuagint usage
1 occurrence in the LXX Reference interlinear: Jeremiah 2:24 (her ways widen over waters of the wilderness; in the desires of her soul she was being carried by the wind; she was delivered up — who will turn her?).
G4153.2
πνευματοφόρος (pneumatophoros)
(pnev-mah-to-FO-ros)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — wind-borne, spirit-carried (πνεῦμα + φέρω — the same figure 2 Peter 1:21 claims truly of prophets "borne along by the Holy Spirit"). In both prophets a word of indictment or mockery: Israel deriding the true prophet as a "wind-carried man, deranged" — and Zephaniah's exposure of the false: her prophets are wind-carried men, despisers, profaning what is holy.
- wind-borne
- spirit-carried
Septuagint usage
2 occurrences in the LXX Reference interlinear: Hosea 9:7 (the days of vengeance have come — and Israel shall be afflicted; as the prophet — the man carried by the wind — is maddened by the abundance of your iniquities, your madness was multiplied); Zephaniah 3:4 (her prophets are carried by the wind — men despisers; her priests profane the holy things and annul the law).
G4153.3
πνεύμων (pneumōn)
(PNEV-mon)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the lungs. Both occurrences are one arrow: the bow drawn "with good aim" that struck Ahab king of Israel between the lungs and the chest-plate — chance's arrow keeping Micaiah's word, in the Kings account and its Chronicles parallel.
- lungs
Septuagint usage
2 occurrences in the LXX Reference interlinear: 1 Kings 22:34 (one stretched the bow with good aim — and struck the king of Israel between the lungs and the chest-plate); 2 Chronicles 18:33 (the parallel record — the arrow between the lungs, and the charge to the charioteer to lead out of the battle).
See also
G4154
πνέω (pnéō)
(pneh'-o | PNEH-oh | PNAY-oh)
Definition
a primary word; to breathe hard, i.e., breeze; blow.
- to breathe, to blow
- of the wind
Note
Compare G5594.
See also
G4155
πνίγω (pnígō)
(pnee'-go | PNEE-goh | PNEE-goh)
Definition
strengthened from G4154; to wheeze, i.e., (causative, by implication) to throttle or strangle (drown); choke, take by the throat.
- to choke, strangle
- of thorns crowding out the seed in the field and hindering its growth
- to wring one's neck, throttle
See also
G4156
πνικτός (pniktós)
(pnik-tos' | pneek-TOSE | pneek-TOSE)
Definition
from G4155; throttled, i.e., (neuter concretely) an animal choked to death (not bled); strangled.
- suffocate, strangled
- what is strangled, i.e., an animal deprived of life without the shedding of blood
- of cooking: our "smothered" as a culinary term
See also
G4157
πνοή (pnoḗ)
(pno-ay' | pnoh-A | pnoh-A)
Definition
from G4154; respiration, a breeze; breath, wind.
- breath, breath of life
- wind
See also
For the Septuagint (ABP) word at this number, see G4157.1 below.
G4157.1
πόα (poa)
(PO-ah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — (1) grass, herbage; (2) the soap-plant: lye, fullers' alkali. Proverbs' pasture-herbage for the diligent — and the cleansing-lye of the prophets: the wash that cannot erase engraved iniquity, and the fullers' soap of the messenger's refining day.
- herbage
- lye, fullers' soap
Septuagint usage
3 occurrences in the LXX Reference interlinear: Proverbs 27:25 (care for your flocks — the herbage appeared, the tender grass was gathered, and the hay of the mountains brought in); Jeremiah 2:22 ("though you wash yourself with lye and multiply soap for yourself, your iniquity is engraved before Me, declares the Lord GOD"); Malachi 3:2 ("who can endure the day of His coming, and who can stand at His appearing? For He is like a refiner's fire and like fullers' lye").
G4158
ποδήρης (podḗrēs)
(pod-ay'-race | poh-THAY-rase | poh-THAY-rase)
Definition
from G4228 and another element of uncertain affinity; a dress (G2066 implied) reaching the ankles; garment down to the foot.
- reaching to the feet
- a garment reaching to the ankles, coming down to the feet
See also
G4159
πόθεν (póthen)
(poth'-en | POH-then | POH-thane)
Definition
from the base of G4213 with enclitic adverb of origin; from which (as interrogative) or what (as relative) place, state, source or cause; whence.
- of place: from where, from what condition
- of origin or source: from what author or giver
- of cause: how is that?, how can that be?
See also
For the Septuagint (ABP) word at this number, see G4159.1 below.
G4159.1
ποθέω (potheō)
(po-THEH-o)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to long for, yearn after, feel the absence of (the slot sits beside πόθεν by numbering only). Its one LXX appearance is in the adulteress's mouth: 'therefore I came out to meet you; longing for your face, I have found you.' The seductress speaks the psalter's own dialect — a sought face, a yearning — worship's grammar bent to appetite (contrast 'your face, LORD, I will seek,' Psalm 27:8). Proverbs 7 prices the rhetoric two verses at a time: her house is the ways of Hades, going down to the chambers of death (Proverbs 7:27). Desire's vocabulary is not self-authenticating; the object judges the longing (Psalm 73:25).
- to long for
- to yearn after
Septuagint usage
1 occurrence in the LXX Reference interlinear: Proverbs 7:15 (because of this I came forth for meeting you; longing for your face, I have found you).
G4160
ποιέω (poiéō)
(poy-eh'-o | poo-EH-oh | poo-A-oh)
Definition
apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct); abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield.
- to make
- with the names of things made, to produce, construct, form, fashion, etc.
- to be the authors of, the cause
- to make ready, to prepare
- to produce, bear, shoot forth
- to acquire, to provide a thing for one's self
- to make a thing out of something
- to (make i.e.,) render one anything
- to (make i.e.,) constitute or appoint one anything, to appoint or ordain one that
- to (make i.e.,) declare one anything
- to put one forth, to lead him out
- to make one do something
- cause one to
- to be the authors of a thing (to cause, bring about)
- to do
- to act rightly, do well
- to carry out, to execute
- to do a thing unto one
- to do to one
- with designation of time: to pass, spend
- to celebrate, keep
- to make ready, and so at the same time to institute, the celebration of the passover
- to perform: to a promise
- to act rightly, do well
Note
Compare G4238.
See also
G4161
ποίημα (poíēma)
(poy'-ay-mah | POO-ay-ma | POO-ay-ma)
Definition
from G4160; a product, i.e., fabric (literally or figuratively); thing that is made, workmanship.
- that which has been made
- a work
- of the works of God as creator
See also
G4162
ποίησις (poíēsis)
(poy'-ay-sis | POO-ay-sees | POO-ay-sees)
Definition
from G4160; action, i.e., performance (of the law); deed.
- a making
- a doing or performing
- in his doing i.e., in the obedience he renders to the law
See also
G4163
ποιητής (poiētḗs)
(poy-ay-tace' | poo-ay-TASE | poo-ay-TASE)
Definition
from G4160; a performer; specially, a "poet"; doer, poet.
- a maker, a producer, author
- a doer, performer
- one who obeys or fulfils the law
- a poet
See also
For the Septuagint (ABP) words at this number, see G4163.1–G4163.3 below.
G4163.1
ποικιλία (poikilia)
(pee-kee-LEE-ah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from ποικίλος (G4164, many-colored) — embroidery: variegated needlework. Gift-wisdom in Exodus — Bezalel and Oholiab filled "to work all the work of the embroiderer" — and vanity's fabric elsewhere: Sisera's imagined spoil, Tyre's embroidered sail.
- embroidery, variegated work
Septuagint usage
5 occurrences in the LXX Reference interlinear: Exodus 27:16 (the court gate's screen of blue, purple, scarlet, twined linen — embroidered work); Exodus 35:35 (wisdom of heart to work all craftsmanship — weaving and embroidery); Judges 5:30 (embroidery for the necks of the spoiler — the fantasy at the lattice); Ezekiel 27:7 (fine linen with embroidery from Egypt spread for Tyre's sail).
See also
G4163.2
ποικίλλω (poikillō)
(pee-KIL-lo)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to embroider, work in varied colors. Both occurrences robe the royal wedding of Psalm 45 — the psalm Hebrews 1:8 reads of the Son: the queen at the right hand "in gold interwoven, embroidered" — and the bride within, her glory in embroidered fringework, led to the King.
- to embroider
- to work in colors
Septuagint usage
2 occurrences in the LXX Reference interlinear: Psalms 45:9 (the queen stood at Your right — in clothing interwoven with gold, being embroidered); Psalms 45:14 (all the glory of the daughter of the king is within — in fringework of gold, being embroidered; virgins shall be brought after her to the king).
G4163.3
ποίκιλμα (poikilma)
(PEE-keel-mah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — variegated work: embroidery, spots and colors. The leopard's unchangeable spots in Jeremiah's proverb of engrained sin, the colored sashes of the painted Chaldeans — and the embroidered wares of Tyre.
- embroidery
- variegated colors, spots
Septuagint usage
3 occurrences in the LXX Reference interlinear: Jeremiah 13:23 ("if the Ethiopian can change his skin, or the leopard her spots — then you also may do good, who are taught to do evil"); Ezekiel 23:15 (the portrayed Chaldeans — girded with colored sashes on their loins, flowing turbans on their heads, all of them looking like officers); Ezekiel 27:16 (your traders traded for your wares with emeralds, purple, embroidered colored work, fine linen, coral, and rubies).
G4164
ποικίλος (poikílos)
(poy-kee'-los | poo-KEE-lose | poo-KEE-lose)
Definition
of uncertain derivation; motley, i.e., various in character; divers, manifold.
- a various colors, variegated
- of various sorts
For the Septuagint (ABP) words at this number, see G4164.1–G4164.4 below.
G4164.1
ποικιλτής (poikiltēs)
(pee-keel-TEES)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from ποικίλλω (to work in many colors; cf. ποικίλος, G4164, varied, many-colored); embroiderer — the craftsman of the tabernacle's colored work: the door-screen, the ephod, and the sash, each "the work of an embroiderer" in blue, purple, and scarlet.
- embroiderer
- worker in many-colored thread
Septuagint usage
7 occurrences in the LXX Reference interlinear: Exodus 26:36 (the screen for the tent door — blue, purple, scarlet, and twined linen, the work of an embroiderer); Exodus 28:6 (the ephod — gold, blue, purple, scarlet, the embroiderer's craft); Exodus 28:39 (the sash, the work of an embroiderer); Exodus 39:29 (the sash executed as the LORD commanded Moses — embroiderer's work).
See also
G4164.2
ποικιλτής (poikiltēs)
(pee-kil-TEES)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an embroiderer (from ποικίλος, varied). Oholiab named embroiderer in blue, purple, and scarlet for the sanctuary's craft — and the whirlwind-question that grounds every such gift: "who gave to women skill of weaving, or knowledge of embroidery?" — craft confessed as endowment.
- embroiderer
Septuagint usage
2 occurrences in the LXX Reference interlinear: Exodus 38:23 (Oholiab the son of Ahisamach, of the tribe of Dan — who constructed the woven works, and the works of the needleworkers and embroiderers, in the blue, and the purple, and the scarlet); Job 38:36 ("and who gave to women the wisdom of weaving — or the knowledge of embroidery?").
G4164.3
ποικιλτός (poikiltos)
(pee-kil-TOS)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — embroidered, of varied work (from ποικίλος). The Spirit-given craft-list of the tabernacle — every work of the holy place, "the embroidered works" — and Sisera's mother at the lattice, counting spoils of embroidered works for the neck of the plunderer who would never come home.
- embroidered
Septuagint usage
2 occurrences in the LXX Reference interlinear: Exodus 35:35 (He filled them with wisdom of thought — to do all the works of the holy place, the woven and the embroidered works, to weave with the scarlet and the fine linen); Judges 5:30 (spoils of dyed works for Sisera — spoils of embroidered works; dyed embroidery for the necks as spoil).
See also
G4164.4
ποικίλως (poikilōs)
(pee-KEE-loss)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — variously, with varied embroidery (from ποικίλος, varied). Susa's throne-room inventory: fine linen and purple on silver rods, gold couches on pavement of emerald and mother-of-pearl, 'and spread coverlets, transparent, variously embroidered' — the set-dressing of a hundred-eighty-day exhibition of 'the riches of his glory' (Esther 1:4-6). Empire's liturgy is display; the book then works its deliverance through fasts, night-watches, and an unnamed providence. The variegation that outlasts Susa is God's own: His manifold wisdom displayed through the church (Ephesians 3:10, πολυποίκιλος), His manifold grace stewarded by the saints (1 Peter 4:10).
- variously
- with varied work
Septuagint usage
1 occurrence in the LXX Reference interlinear: Esther 1:6 (upon columns of Parian marble and stones, with beds of gold and silver upon a stone pavement of emerald stone, and mother of pearl, and Parian marble stone, and strewn beds transparent, variously being decorated).
G4165
ποιμαίνω (poimaínō)
(poy-mah'-ee-no | poo-MEH-noh | poo-MAY-noh)
Definition
from G4166; to tend as a shepherd of (figuratively, superviser); feed (cattle), rule.
- to feed, to tend a flock, keep sheep
- to rule, govern
- of rulers
- to furnish pasture for food
- to nourish
- to cherish one's body, to serve the body
- to supply the requisites for the soul's need
- to rule, govern
See also
For the Septuagint (ABP) word at this number, see G4165.1 below.
G4165.1
ποιμενικός (poimenikos)
(pee-meh-nee-KOS)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — a shepherd's, of shepherd's gear (from ποιμαίνω, to shepherd). David's shepherd's leather bag receiving the five stones on the way to Goliath — the shepherd's kit carried into the king's war — and its dark opposite in Zechariah's sign-act: "take to yourself the implements of a foolish shepherd," the anti-shepherd who will not seek the scattered.
- shepherd's (gear)
Septuagint usage
2 occurrences in the LXX Reference interlinear: 1 Samuel 17:40 (he took his rod in his hand, and chose five smooth stones from the rushing stream — and put them in the shepherd's leather bag, the one for his provisions); Zechariah 11:15 (the LORD said to me — "take to yourself yet the implements of a foolish shepherd").
See also
G4166
ποιμήν (poimḗn)
(poy-mane' | poo-MANE | poo-MANE)
Definition
of uncertain affinity; a shepherd (literally or figuratively); shepherd, pastor.
- a herdsman, especially a shepherd
- in the parable, he to whose care and control others have committed themselves, and whose precepts they follow
- metaphorically
- the presiding officer, manager, director, of any assembly: so of Christ the Head of the church
- of the overseers of the Christian assemblies
- of kings and princes
- the presiding officer, manager, director, of any assembly: so of Christ the Head of the church
G4167
ποίμνη (poímnē)
(poym'-nay | POOM-nay | POOM-nay)
Definition
contraction from G4165; a flock (literally or figuratively); flock, fold.
- a flock (especially) of sheep
- of Christ's flock i.e., the body of those who follow Jesus as their guide and keeper
See also
G4168
ποίμνιον (poímnion)
(poym'-nee-on | POOM-nee-one | POOM-nee-one)
Definition
neuter of a presumed derivative of G4167; a flock, i.e., (figuratively) group (of believers); flock.
- a flock (especially) of sheep
- a group of Christ's disciples
- bodies of Christian (churches) presided over by elders
See also
G4169
ποῖος (poîos)
(poy'-os | POO-ose | POO-ose)
Definition
from the base of G4226 and G3634; individualizing interrogative (of character) what sort of, or (of number) which one; what (manner of), which.
- of what sort or nature
See also
For the Septuagint (ABP) word at this number, see G4169.1 below.
G4169.1
πόκος (pokos)
(PO-kos)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun; fleece, shorn wool. Gideon's fleece on the threshing floor — wet then dry as the sign of God's patience with weak faith — and, in the psalter, the King under whom "He shall come down like rain upon a fleece": the quiet, saturating descent of Messiah's reign (Psalm 72:6).
- fleece
- shorn wool
Septuagint usage
9 occurrences in the LXX Reference interlinear: Judges 6:37 (Gideon sets the wool fleece on the threshing floor); Judges 6:38 (a bowl of water wrung from the fleece); Judges 6:40 (dryness on the fleece alone, dew on all the ground); Psalm 72:6 (He shall come down like rain upon a fleece, like drops falling on the earth — the King's psalm).
G4170
πολεμέω (poleméō)
(pol-em-eh'-o | poh-leh-MEH-oh | poh-lay-MAY-oh)
Definition
from G4171; to be (engaged) in warfare, i.e., to battle (literally or figuratively); fight, (make) war.
- to war, carry on war
- to fight
See also
For the Septuagint (ABP) words at this number, see G4170.1–G4170.3 below.
G4170.1
πολεμικός (polemikos)
(po-le-mee-KOSS)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective from πόλεμος (G4171, war); of war, warlike — weapons and equipment of war, and David's lament: how the weapons of war have perished.
- of war, warlike (weapons, equipment)
Septuagint usage
11 occurrences in the LXX Reference interlinear: Deuteronomy 1:41 (each taking up his weapons of war to go up the mountain); Judges 18:16 (six hundred men girded with weapons of war); 1 Samuel 8:12 (to make his weapons of war); 2 Samuel 1:27 (how the mighty have fallen, and the weapons of war perished).
See also
G4170.2
πολέμιος (polemios)
(po-LEH-mee-os)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — warlike, hostile; as a noun, an enemy (from πολεμέω above, to make war). Hadadezer the man of wars, the road-ambushers from whom Ezra's caravan was delivered — and the armed enemies of the Jews in Esther's reversal.
- warlike, hostile
- enemy
Septuagint usage
3 occurrences in the LXX Reference interlinear: 1 Chronicles 18:10 (Tou king of Hamath sent his son to King David to greet and bless him for defeating Hadadezer — for Hadadezer was a warlike adversary of Tou); Ezra 8:31 (we set out from the river Ahava on the twelfth day of the first month — and the hand of our God was upon us, and He delivered us from the hand of the enemy and the ambusher on the way); Esther 9:16 (the rest of the Jews in the king's provinces gathered and defended their lives, and had rest from their warlike foes).
G4170.3
πολεμιστής (polemistēs)
(po-le-mees-TEES)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Masculine noun from πολεμίζω (to wage war, from πόλεμος G4171); a warrior, man of war — the fighting men of the Midian campaign and the war-generation that perished in the wilderness.
- warrior, man of war
Septuagint usage
42 occurrences in the LXX Reference interlinear: Numbers 31:27-28 (the spoil divided between the warriors and the congregation); Numbers 31:49; Deuteronomy 2:14-16 (the men of war perished from the midst of the camp); Joshua 8:3; Joel 3:9.
See also
G4171
πόλεμος (pólemos)
(pol'-em-os | POH-leh-mose | POH-lay-mose)
Definition
from πέλομαι (to bustle); warfare (literally or figuratively; a single encounter or a series); battle, fight, war.
- a war
- a fight, a battle
- a dispute, strife, quarrel
For the Septuagint (ABP) words at this number, see G4171.1–G4171.4 below.
G4171.1
πολιά (polia)
(po-lee-AH)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from πολιός (gray); gray hair, hoary old age. Gideon dies in "a good gray old age"; Ruth is to Naomi "a nourisher of your gray hairs"; David's charge weighs Joab's gray head; and Hosea's Ephraim has gray hairs sprinkled on him "and he does not know it."
- gray hair
- old age (the gray head)
Septuagint usage
7 occurrences in the LXX Reference interlinear: Judges 8:32 (Gideon son of Joash died in a good gray old age); Ruth 4:15 (he shall be to you a restorer of life and a nourisher of your gray hairs — of Obed); 1 Kings 2:6 (you shall not let his gray hair go down to Sheol in peace — David's charge concerning Joab); Hosea 7:9 (strangers devoured his strength and he did not know; gray hairs sprang up on him, and he did not know).
G4171.2
πολιορκέω (poliorkeō)
(po-lee-or-KEH-oh)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from πόλις (G4172, city) and ἕρκος (enclosure); to besiege, assault a city — Joab's siege of Abel, and the three-year siege of Samaria that ended the northern kingdom.
- to besiege, assault (a city)
Septuagint usage
20 occurrences in the LXX Reference interlinear: Joshua 10:31 (Lachish besieged); 2 Samuel 20:15 (Joab's siege-mound against Abel of Beth-maacah); 2 Kings 16:5; 2 Kings 17:5 (Samaria besieged three years); 2 Kings 18:9.
See also
G4171.3
πολιορκία (poliorkia)
(po-lee-or-KEE-ah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a siege, an assault upon a city (cf. ἐκπολιορκέω, to take by siege). Wisdom's warning of distress and siege arriving like the whirlwind, the siege-cannibalism oracle at Topheth — and the sword-bearer's road marked to Jerusalem under assault.
- siege
- assault
Septuagint usage
3 occurrences in the LXX Reference interlinear: Proverbs 1:27 (when ruin comes upon you suddenly, and catastrophe arrives like a whirlwind — when distress and siege come upon you); Jeremiah 19:9 ("I will make them eat the flesh of their sons and daughters... in the siege and in the distress with which their enemies and those who seek their lives will distress them"); Ezekiel 21:20 (mark out the way for the sword to come — to Rabbah of the sons of Ammon, and to Judah, against Jerusalem in siege).
G4171.4
πολιός (polios)
(po-lee-OSS)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — gray, gray-headed (the slot sits beside πόλεμος by numbering only). The holiness code's courtesy: 'before the face of a gray head you shall rise, and you shall honor the face of the elder — and you shall fear your God: I am the LORD.' Reverence for age is filed under the fear of God in a single breath; standing up for the old is liturgy, not etiquette. Gray hair is a crown of glory when found in the way of righteousness (Proverbs 16:31); the Ancient of Days wears hair like pure wool (Daniel 7:9) — and the risen Christ appears carrying that very description (Revelation 1:14).
- gray
- gray-headed
Septuagint usage
1 occurrence in the LXX Reference interlinear: Leviticus 19:32 (at the face of a gray one you shall rise up, and you shall esteem the face of an older one; and you shall fear your God — I am the LORD your God).
G4172
πόλις (pólis)
(pol'-is | POH-lees | POH-lees)
Definition
probably from the same as G4171, or perhaps from G4183; a town (properly, with walls, of greater or less size); city.
- a city
- one's native city, the city in which one lives
- the heavenly Jerusalem
- the abode of the blessed in heaven
- of the visible capital in the heavenly kingdom, to come down to earth after the renovation of the world by fire
- the inhabitants of a city
See also
G4173
πολιτάρχης (politárchēs)
(pol-it-ar'-khace | poh-lee-TAHR-hase | poh-lee-TAHR-hase)
Definition
from G4172 and G757; a town-officer, i.e., magistrate; ruler of the city.
- a ruler of a city or citizens
See also
G4174
πολιτεία (politeía)
(pol-ee-ti'-ah | poh-lee-TEE-ah | poh-lee-TEE-ah)
Definition
from G4177 ("polity"); citizenship; concretely, a community; commonwealth, freedom.
- the administration of civil affairs
- a state or commonwealth
- citizenship, the rights of a citizen
See also
G4175
πολίτευμα (políteuma)
(pol-it'-yoo-mah | poh-LEE-tev-ma | poh-LEE-tave-ma)
Definition
from G4176; a community, i.e., (abstractly) citizenship (figuratively); conversation.
- the administration of civil affairs or of a commonwealth
- the constitution of a commonwealth, form of government and the laws by which it is administered
- a state, commonwealth
- the commonwealth of citizens
See also
G4176
πολιτεύομαι (politeúomai)
(pol-it-yoo'-om-ahee | poh-lee-TEV-oh-meh | poh-lee-TAVE-oh-may)
Definition
middle voice of a derivative of G4177; to behave as a citizen (figuratively); let conversation be, live.
- to be a citizen
- to administer civil affairs, manage the state
- to make or create a citizen
- to be a citizen
- to behave as a citizen
- to avail one's self of or recognize the laws
- to conduct one's self as pledged to some law of life
See also
G4177
πολίτης (polítēs)
(pol-ee'-tace | poh-LEE-tase | poh-LEE-tase)
Definition
from G4172; a townsman; citizen.
- a citizen
- the inhabitant of any city or country
- the association of another in citizenship
- a fellow citizen, fellow countryman
See also
G4178
πολλάκις (pollákis)
(pol-lak'-is | pole-LA-kees | pole-LA-kees)
Definition
multiplicative adverb from G4183; many times, i.e., frequently; oft(-en, -entimes, -times).
- often, frequently
See also
G4179
πολλαπλασίων (pollaplasíōn)
(pol-lap-las-ee'-ohn | pole-la-pla-SEE-one | pole-la-pla-SEE-one)
Definition
from G4183 and probably a derivative of G4120; manifold, i.e., (neuter as noun) very much more; manifold more.
- manifold, much, more
See also
For the Septuagint (ABP) words at this number, see G4179.1–G4179.5 below.
G4179.1
πολλαχῶς (pollachōs)
(pol-lah-KHOSS)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — in many ways. From the foundling-bride chapter: the abandoned infant washed, covenanted, and royally dressed by the LORD — who must then say, 'you fornicated after the sons of Egypt... and in many ways you fornicated to provoke me to anger' (Ezekiel 16:8-14, 26). Idolatry's signature is multiplicity: one Husband, many lovers, many ways. Yet the chapter refuses to end in the plural — 'I will remember my covenant with you... and you shall know that I am the LORD, when I atone for you for all that you have done' (Ezekiel 16:60-63). The many ways of straying are answered, at last, by God's own many-sided speaking in a Son (Hebrews 1:1-2).
- in many ways
- manifoldly
Septuagint usage
1 occurrence in the LXX Reference interlinear: Ezekiel 16:26 (and you fornicated after the sons of Egypt, the ones adjoining you, the fleshy ones; and in many ways you fornicated to provoke me to anger).
G4179.2
πολλοστός (pollostos)
(pol-los-TOSS)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — manifold, many times over (classically 'one of many'; the ABP renders the LXX's sense here as 'a great deal'). The fidelity charge of Proverbs 5: rejoice in the wife of your youth — 'a hind of loves and a filly of favors' — 'for accompanied in her friendship you will be enlarged a great deal.' The chapter's economics are exact: strange waters cost a house and honor (Proverbs 5:9-10); covenant love multiplies. Marriage is the ordained plenty, honored by all (Hebrews 13:4), and Proverbs 5:21 supplies the audit clause — a man's ways are before the eyes of the LORD.
- manifold
- many times over
Septuagint usage
1 occurrence in the LXX Reference interlinear: Proverbs 5:19 (let your hind of friendship and your filly of favors consort with you, and be with you at all time; for in this friendship being accommodated, a great deal you will be).
G4179.3
πολυάνδριον (polyandrion)
(po-lee-AN-dhree-on)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from πολύς (G4183, many) and ἀνήρ (G435, man); "place of many men" — a common burial ground, cemetery. The LXX's grim name for the valley of Ben-hinnom in Jeremiah's oracles (the Topheth renamed "cemetery of slaughter") and for the burial-place of Gog's multitude in Ezekiel.
- common burial place, cemetery
- mass grave-field
Septuagint usage
8 occurrences in the LXX Reference interlinear: Jeremiah 19:2 (go out to the cemetery of the sons of their children — the valley of Ben-hinnom); Jeremiah 19:6 (days come when this place shall no more be called Topheth, but the Cemetery of Slaughter); Ezekiel 39:11 (I will give to Gog a named place, a grave in Israel — the cemetery of the multitude of Gog); Ezekiel 39:15 (a sign set up by every bone, until the buriers have buried them).
See also
G4179.4
πολυέλεος (polyeleos)
(po-lee-EH-leh-os)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective from πολύς (G4183, much, many) and ἔλεος (G1656, mercy); full of mercy, abounding in mercy — the LXX's coinage for the Hebrew רַב־חֶסֶד (rav-chesed, abounding in steadfast love) of the Name proclaimed at Sinai. Every later occurrence quotes that self-revelation back to God — Moses interceding, the psalmists, Joel's call to rend hearts, and Jonah's complaint that he knew God would be this way.
- full of mercy, abounding in mercy
- rendering rav-chesed of the Exodus 34 Name-formula
Septuagint usage
9 occurrences in the LXX Reference interlinear: Exodus 34:6 (the LORD, the LORD God, compassionate and gracious, slow to anger and full of mercy — the Name proclaimed); Numbers 14:18 (Moses pleads the formula at Kadesh); Psalm 103:8 (compassionate and merciful is the LORD, slow to anger and full of mercy); Joel 2:13 (rend your hearts — for He is gracious and compassionate, slow to anger and full of mercy); Jonah 4:2 (Jonah quotes the formula as his reason for fleeing).
See also
G4179.5
πολυήμερος (polyēmeros)
(po-lee-EE-meh-ros)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — of many days, long-lived (πολύς, many + ἡμέρα, day). Deuteronomy's length-of-days word — hung on a bird's nest, a just weight, and an undivided heart.
- of many days
- long-lived
Septuagint usage
3 occurrences in the LXX Reference interlinear: Deuteronomy 22:7 (the bird's-nest law — let the mother go and take the young for yourself, "that it may be well with you and you may be of many days"); Deuteronomy 25:15 (a true and just weight and measure — "that you may be of many days on the land the LORD your God gives you"); Deuteronomy 30:18 ("I declare to you today that you shall surely perish — you shall not be of many days on the land you are crossing the Jordan to possess" — if your heart turns away).
G4180
πολυλογία (polylogía)
(pol-oo-log-ee'-ah | poh-loo-loh-GEE-ah | poh-lyoo-loh-GEE-ah)
Definition
from a compound of G4183 and G3056; loquacity, i.e., prolixity; much speaking.
- much speaking
See also
G4181
πολυμερῶς (polymerōs)
(pol-oo-mer'-oce | poh-loo-meh-ROSE | poh-lyoo-may-ROSE)
Definition
adverb from a compound of G4183 and G3313; in many portions, i.e., variously as to time and agency (piecemeal); at sundry times.
- by many portions, by many times and in many ways
See also
For the Septuagint (ABP) words at this number, see G4181.1–G4181.6 below.
G4181.1
πολυοδία (polyodia)
(po-lee-o-DEE-ah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a multitude of journeys, many-roadedness (πολύς, many, + ὁδός, way; dative plural here). Isaiah's diagnosis of idolatry's stamina: 'in your many roads you grew weary — yet you did not say, I will cease.' Sin exhausts without converting; the tiredness that should preach repentance is overridden by fresh strength for the same errand (Isaiah 57:10). The counter-offer stands in the same book and beyond: ask for the ancient paths and find rest for your souls — 'but they said, We will not walk in it' (Jeremiah 6:16) — until the road-weary are called directly: come to me, all who labor, and I will give you rest (Matthew 11:28).
- many journeys
- multitude of ways
Septuagint usage
1 occurrence in the LXX Reference interlinear: Isaiah 57:10 (in your many ways you tired, and you said not, I shall cease; growing in strength, for you practiced these things).
G4181.2
πολυοχλία (polyochlia)
(po-lee-okh-LEE-ah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a great multitude, thronging crowd (πολύς + ὄχλος). Job's integrity-oath — "did I fear a great multitude, so as not to declare before them?" — the righteous man unafraid of the crowd — and the wild donkey of the whirlwind-speech, laughing at the multitude of the city, free of every driver's shout.
- great multitude
- throng
Septuagint usage
2 occurrences in the LXX Reference interlinear: Job 31:34 ("for if I feared a great multitude, so as not to declare openly before them — or if I let the powerless go forth from my door with an empty bosom"); Job 39:7 (he ridicules the great multitude of the city — and the reproach of the tribute-gatherer he hears not).
G4181.3
πολυπλασιάζω (polyplasiazō)
(po-lee-plah-see-AH-zo)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to multiply manifold, increase many times over (πολύς, many + πλάσσω-family multiplication). Deuteronomy's covenant-increase verb — obedience opening into life and manifold multiplication in the land.
- to multiply manifold
- to increase many times over
Septuagint usage
3 occurrences in the LXX Reference interlinear: Deuteronomy 4:1 ("now, O Israel, hear the statutes and judgments I teach you to do — that you may live and multiply manifoldly, and enter and inherit the land"); Deuteronomy 8:1 (all the commandment I command you today you shall keep to do — that you may live and multiply manifoldly, and enter and inherit the land sworn to your fathers); Deuteronomy 11:8 (keep every commandment I command you today — that you may live and multiply manifoldly, and enter and inherit the land you are crossing the Jordan to possess).
G4181.4
πολυπληθέω (polyplētheō)
(po-lee-plee-THEH-o)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be numerous, abound in multitude. Pharaoh's complaint at Israel's abundance, the many-footed swarmers of the food laws — and the election-word of Deuteronomy 7:7: not because you were more numerous did the LORD choose you, for you were fewest of all.
- to be numerous
- to abound in multitude
Septuagint usage
3 occurrences in the LXX Reference interlinear: Exodus 5:5 (Pharaoh said — "behold, the people of the land are now numerous; let us not give them rest from their labors"); Leviticus 11:42 (everything going on its belly, and everything going on four, and whatever is numerous of feet among all the swarming things — you shall not eat them, for they are an abomination); Deuteronomy 7:7 ("not because you were more numerous than all the nations did the LORD prefer and choose you — for you are fewest of all the nations").
G4181.5
πολυπληθύνω (polyplēthynō)
(po-lee-plee-THEE-no)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to multiply exceedingly (intensive of πληθύνω, to multiply). The golden-calf intercession: Moses holds God to His own oath — 'remember Abraham, Isaac, and Jacob, to whom you swore by yourself, saying, I will exceedingly multiply your seed as the stars of heaven.' The intercessor pleads nothing in the people and everything in the promise (Genesis 22:16-17 — the oath sworn by Himself, for there was no one greater); and the LORD relents (Exodus 32:14). The office is permanent in Christ, who ever lives to make intercession (Hebrews 7:25; Romans 8:34), and the oath's two immutable things remain the anchor (Hebrews 6:13-18).
- to multiply exceedingly
- to make greatly abound
Septuagint usage
1 occurrence in the LXX Reference interlinear: Exodus 32:13 (remembering Abraham and Isaac and Jacob your servants, to whom you swore by an oath to them according to yourself, and you spoke to them, saying, I will greatly multiply your seed as the stars of the heaven in multitude).
G4181.6
πολύπλοκος (polyplokos)
(po-LEE-plo-koss)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — many-twisted, crafty (πολύς, many, + πλέκω, to twine — genitive plural here, 'of the crafty'). Eliphaz's proverb: 'he overtakes the wise in their intellect, and the counsel of the crafty he confounds.' Paul lifts the parallel clause of this very verse as Scripture's verdict on worldly wisdom — 'He catches the wise in their craftiness' — the New Testament's one explicit quotation from Job (Job 5:13; 1 Corinthians 3:19). The saying is true even on a comforter's misapplied lips: God untangles what cleverness twists, and does it by the foolishness of the cross, wiser than men (1 Corinthians 1:25).
- crafty
- many-twisted
Septuagint usage
1 occurrence in the LXX Reference interlinear: Job 5:13 (the one overtaking the wise with the intellect; and the counsel of the crafty ones he amazes).
G4182
πολυποίκιλος (polypoíkilos)
(pol-oo-poy'-kil-os | poh-loo-POO-kee-lose | poh-lyoo-POO-kee-lose)
Definition
from G4183 and G4164; much variegated, i.e., multifarious; manifold.
- much variegated, marked with a great variety of colors
- of cloth or a painting
- much varied, manifold
See also
For the Septuagint (ABP) word at this number, see G4182.1 below.
G4182.1
πολύρημος (polyrēmos)
(po-LEE-ree-moss)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — many-worded, wordy (πολύς, many, + ῥῆμα, word). Bildad's opening jab at Job: 'How long will you speak these things — a many-worded wind of your mouth?' The comforters' bedside manner: diagnosis by insult, orthodoxy without mercy. Scripture keeps its own scales for speech — in many words transgression is not lacking (Proverbs 10:19); let your words be few before God (Ecclesiastes 5:2) — and then the LORD Himself audits the dialogue and rules against the fluent: 'you have not spoken of me what is right, as my servant Job has' (Job 42:7).
- many-worded
- wordy
Septuagint usage
1 occurrence in the LXX Reference interlinear: Job 8:2 (till when shall you speak these things — a talkative spirit of your mouth?).
G4183
πολύς (polýs)
(pol-oos' | poh-LOOS | poh-LYOOS)
Definition
including the forms from the alternate πολλός; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely; abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-entimes), plenteous, sore, straitly.
- many, much, large
Note
See also
G4184
πολύσπλαγχνος (polýsplanchnos)
(pol-oo'-splankh-nos | poh-LOO-splahng-hnose | poh-LYOO-splahng-hnose)
Definition
from G4183 and G4698 (figuratively); extremely compassionate; very pitiful.
- full of pity, very kind
See also
G4185
πολυτελής (polytelḗs)
(pol-oo-tel-ace' | poh-loo-teh-LASE | poh-lyoo-tay-LASE)
Definition
from G4183 and G5056; extremely expensive; costly, very precious, of great price.
- precious
- requiring very great outlay, very costly
- excellent, of surpassing value
See also
G4186
πολύτιμος (polýtimos)
(pol-oot'-ee-mos | poh-LOO-tee-mose | poh-LYOO-tee-mose)
Definition
from G4183 and G5092; extremely valuable; very costly, of great price.
- very valuable, of great price
See also
For the Septuagint (ABP) word at this number, see G4186.1 below.
G4186.1
πολύτοκος (polytokos)
(po-LEE-to-koss)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — bearing many young, prolific (πολύς, many, + τίκτω, to bear). From the closing blessing-litany of the psalter's last Davidic psalm: storerooms full and discharging one into another, 'their sheep prolific, multiplying in their streets,' no breach, no outcry — and then the resolution that keeps the inventory from idolatry: 'happy the people whose God is the LORD' (Psalm 144:13-15). Fruitfulness is covenant vocabulary from the first blessing (Genesis 1:28; Deuteronomy 28:4); the psalm hangs every full fold on the right final clause.
- prolific
- bearing many young
Septuagint usage
1 occurrence in the LXX Reference interlinear: Psalms 144:13 (their storerooms are full, discharging forth from out of this one to that one; their sheep are prolific, multiplying in their streets).
G4187
πολυτρόπως (polytrópōs)
(pol-oot-rop'-oce | poh-loo-TROH-pose | poh-lyoo-TROH-pose)
Definition
adverb from a compound of G4183 and G5158; in many ways, i.e., variously as to method or form; in divers manners.
- in many manners
See also
For the Septuagint (ABP) words at this number, see G4187.1–G4187.3 below.
G4187.1
πολυχρονίζω (polychronizō)
(po-lee-khro-NEE-zo)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to last long, prolong one's days (πολύς, many, + χρόνος, time). Moses summons heaven and earth as witnesses: cross the Jordan and corrupt yourselves, and 'you shall not long endure days upon the land — by obliteration you shall be obliterated.' Tenure in the land is moral, not automatic (Deuteronomy 4:25-26). Yet the same speech hinges straight into mercy: from the exile it predicts, 'you shall seek the LORD your God, and you shall find him, whenever you seek him with all your heart' — for the LORD your God is a merciful God who will not forget the covenant (Deuteronomy 4:29-31).
- to endure long
- to prolong days
Septuagint usage
1 occurrence in the LXX Reference interlinear: Deuteronomy 4:26 (I call to testify against you today both the heaven and the earth, that by destruction you shall be destroyed from the land; you shall not delay long days upon it, but by obliteration you shall be obliterated).
G4187.2
πολυχρόνιος (polychronios)
(po-lee-KHRO-nee-os)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — long-lasting, of long duration; long-lived. Isaac "a long time" in Gerar before the window betrayed the ruse about Rebekah — and Elihu's opening thesis against the comforters: "the long-lived are not the wise" — years alone conferring no understanding, for it is the breath of the Almighty that teaches.
- long-lasting
- long-lived
Septuagint usage
2 occurrences in the LXX Reference interlinear: Genesis 26:8 (and it happened that he was there a long time — and Abimelech the king of Gerar, leaning through the window, saw Isaac playing with Rebekah his wife); Job 32:9 (the long-lived are not wise — nor do the aged know equity).
G4187.3
πολυωρέω (polyōreō)
(po-lee-o-REH-o)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to care for greatly, watch over attentively (πολύς, much + ὤρα, care). The LORD's attentive-care verb: rejoicing to care greatly for returned Israel, guarding a generation — and the strength that tended the psalmist's soul in the day he called.
- to take great care of
- to watch over attentively
Septuagint usage
3 occurrences in the LXX Reference interlinear: Deuteronomy 30:9 (the LORD your God will prosper the works of your hands — for the LORD will turn to rejoice over you for good, to care greatly for you, as He rejoiced over your fathers); Psalms 12:8 ("You, O LORD, shall guard us and take great care of us — from this generation and forever"); Psalms 138:3 (in the day I called, You heard me — You took great care of my soul with power).
G4188
πόμα (póma)
(pom'-ah | POH-ma | POH-ma)
Definition
from the alternate of G4095; a beverage; drink.
- drink
See also
For the Septuagint (ABP) words at this number, see G4188.1–G4188.2 below.
G4188.1
πονέω (poneō)
(po-NEH-oh)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from πόνος (G4192, toil, pain); to toil, labor, suffer pain — Issachar bowed to toil, Saul wounded on Gilboa, and the toiling appetite of Proverbs.
- to toil, labor
- to suffer pain, be wounded
Septuagint usage
13 occurrences in the LXX Reference interlinear: Genesis 49:15 (he bowed his shoulder to toil and became a farm worker); 1 Chronicles 10:3 (the archers found Saul, and he was wounded); Proverbs 16:26 (a man in toils toils for himself); Proverbs 23:35.
See also
G4188.2
πονηρεύομαι (ponēreuomai)
(po-nee-REV-o-meh)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from πονηρός (G4190, evil); to act wickedly, deal maliciously — Joseph's brothers plotting against him, the eye that "deals wickedly" against a poor brother in the release-year law, and the charge guarded against God's anointed: "do not act wickedly against My prophets."
- to act wickedly, plot evil, deal maliciously
Septuagint usage
30 occurrences in the LXX Reference interlinear: Genesis 37:18 (they plotted wickedly to kill Joseph); Deuteronomy 15:9 (the wicked eye toward a poor brother in the year of release); Deuteronomy 19:19; 1 Kings 16:25 (Omri did wickedly above all before him); 1 Chronicles 16:22 (do not act wickedly against My prophets).
See also
G4189
πονηρία (ponēría)
(pon-ay-ree'-ah | poh-nay-REE-ah | poh-nay-REE-ah)
Definition
from G4190; depravity, i.e., (specially), malice; plural (concretely) plots, sins; iniquity, wickedness.
- depravity, iniquity, wickedness
- malice
- evil purposes and desires
See also
G4190
πονηρός (ponērós)
(pon-ay-ros' | poh-nay-ROSE | poh-nay-ROSE)
Definition
from a derivative of G4192; hurtful, i.e., evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e., diseased; but especially (morally) culpable, i.e., derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners; bad, evil, grievous, harm, lewd, malicious, wicked(-ness).
- full of labors, annoyances, hardships
- pressed and harassed by labors
- bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble
- bad, of a bad nature or condition
- in a physical sense: diseased or blind
- in an ethical sense: evil wicked, bad
See also
G4191
πονηρότερος (ponēróteros)
(pon-ay-rot'-er-os | poh-nay-ROH-teh-rose | poh-nay-ROH-tay-rose)
Definition
comparative of G4190; more evil; more wicked.
- more evil
See also
G4192
πόνος (pónos)
(pon'-os | POH-nose | POH-nose)
Definition
from the base of G3993; toil, i.e., (by implication) anguish; pain.
- great trouble, intense desire
- pain
See also
G4193
Ποντικός (Pontikós)
(pon-tik-os' | pone-tee-KOSE | pone-tee-KOSE)
Definition
from G4195; a Pontican, i.e., native of Pontus; born in Pontus.
- belonging to Pontus, born in Pontus
See also
G4194
Πόντιος (Póntios)
(pon'-tee-os | PONE-tee-ose | PONE-tee-ose)
Definition
of the sea; of Latin origin; apparently bridged; Pontius, a Roman; Pontius.
- the sixth Roman procurator of Judah who crucified Christ
For the Septuagint (ABP) word at this number, see G4194.1 below.
G4194.1
ποντοπορέω (pontoporeō)
(pon-to-po-REH-o)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to pass over the open sea (πόντος, deep sea, + the πορεύομαι family — Homer's word for blue-water sailing; the slot sits beside the name Πόντιος by numbering only). Agur's four untrackable wonders: the eagle's way on air, the serpent's on rock, 'the paths of a ship passing through the sea,' and the way of a man in youth — each 'too wonderful for me' (Proverbs 30:18-19). Wisdom begins where tracks end, in wonder. And the trackless sea-path belongs supremely to God: 'your way was in the sea, and your paths in many waters, and your footsteps were not known' (Psalm 77:19) — until one walked it visibly (Mark 6:48-51).
- to sail the open sea
- to pass through the sea
Septuagint usage
1 occurrence in the LXX Reference interlinear: Proverbs 30:19 (the traces of an eagle flying, and the ways of a serpent upon a rock, and the paths of a ship passing through the sea, and the ways of a man in youth).
G4195
Πόντος (Póntos)
(pon'-tos | PONE-tose | PONE-tose)
Definition
the sea; of Latin origin; a sea; Pontus, a region of Asia Minor; Pontus.
- a region of eastern Asia Minor, bounded by the Euxine Sea, Armenia, Cappadocia, Galatia, Paphlagonia
G4196
Πόπλιος (Póplios)
(pop'-lee-os | POH-plee-ose | POH-plee-ose)
Definition
popular; of Latin origin; apparently "popular"; Poplius (i.e., Publius), a Roman; Publius.
- the chief magistrate of the island of Melita
G4197
πορεία (poreía)
(por-i'-ah | poh-REE-ah | poh-REE-ah)
Definition
from G4198; travel (by land); figuratively (plural) proceedings, i.e., career; journey(-ing), ways.
- a journey
- a going, that is: purpose, pursuit, undertaking
See also
For the Septuagint (ABP) word at this number, see G4197.1 below.
G4197.1
πόρευσις (poreusis)
(PO-rev-sis)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a going, journeying, trek (from πορεύομαι, to go). Jacob, reconciled to Esau, declines his armed escort and his pace: 'let my lord pass before his servant, and I will strengthen on the way according to the ease of the trek before me and according to the foot of the children, until I come to my lord in Seir.' Shepherd-pacing as mercy — the flock's gait, not the strongman's, sets the itinerary (Genesis 33:13-14). The figure ascends to God's own shepherding: 'he will gently lead those that are with young' (Isaiah 40:11); the Shepherd goes before, and the sheep follow because they can (John 10:4).
- journeying
- trek
Septuagint usage
1 occurrence in the LXX Reference interlinear: Genesis 33:14 (let my master go forth in front of his servant, and I shall gain strength in the way according to the ease of the trek before me, and according to the foot of the youngsters).
G4198
πορεύομαι (poreúomai)
(por-yoo'-om-ahee | poh-REV-oh-meh | poh-RAVE-oh-may)
Definition
middle voice from a derivative of the same as G3984; to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
- to lead over, carry over, transfer
- to pursue the journey on which one has entered, to continue on one's journey
- to depart from life
- to follow one, that is: become his adherent
- to lead or order one's life
See also
G4199
πορθέω (porthéō)
(por-theh'-o | pore-THEH-oh | pore-THAY-oh)
Definition
prolongation from πέρθω (to sack); to ravage (figuratively); destroy, waste.
- to destroy, overthrow
G4200
πορισμός (porismós)
(por-is-mos' | poh-ree-SMOSE | poh-ree-SMOSE)
Definition
from a derivative of πόρος (a way, i.e. means); furnishing (procuring), i.e., (by implication) money-getting (acquisition); gain.
- acquisition, gain
- source of gain
Trajectory Tables 41
- Abel (First Martyr) Trajectory Table
- Adam (The First and Last Adam) Trajectory Table
- Anointing Oil (Holy Spirit) Trajectory Table
- Barak (Faith in Prophetic Word) Trajectory Table
- Cain (Seed of Serpent) Trajectory Table
- Covenant Violations (Prophetic Indictments) Trajectory Table
- Davidic Messianic Titles (Faithful Witness, Firstborn, Ruler of Kings) Trajectory Table
- Divine Warrior (God Who Fights) Trajectory Table
- Elijah (Prophet of Fire and Restoration) Trajectory Table
- Elisha (Double Portion of Spirit) Trajectory Table
- False Prophets (Way of Cain) Trajectory Table
- Fire from Heaven (Divine Acceptance and Judgment) Trajectory Table
- Garden Commission (Extending Sacred Space) Trajectory Table
- Golden Lampstand (Christ the Light) Trajectory Table
- Hagar and Ishmael (Children of the Flesh) Trajectory Table
- Jephthah (Rejected Then Exalted) Trajectory Table
- Journey to Promised Land (Christian Pilgrimage) Trajectory Table
- Kingdom of Priests and Holy Nation Trajectory Table
- Last Days Eschatology Trajectory Table
- Living Water (Spirit and Life) Trajectory Table
- Marriage Trajectory Table
- Moses (The Prophet Like unto Me) Trajectory Table
- New Creation (Cosmic Redemption) Trajectory Table
- New Jerusalem (Ultimate Temple-City) Trajectory Table
- Noah (Salvation Through Judgment) Trajectory Table
- Pentecost Trajectory Table
- Plagues of Egypt (Judgment on False Gods) Trajectory Table
- Pool of Bethesda (Ineffective Ritual vs Christ's Power) Trajectory Table
- Purifications (Cleansing and Consecration) Trajectory Table
- Rahab and Jericho (Faith Saves Gentiles) Trajectory Table
- Samson (Spirit-Empowered Deliverer) Trajectory Table
- Sarah (Mother of Promise) Trajectory Table
- Shepherd (Divine Shepherd Christology) Trajectory Table
- Solomon (The King of Peace and Wisdom) Trajectory Table
- Spies and Unbelief (Testing God's Promise) Trajectory Table
- Spirit of Wisdom and Understanding Trajectory Table
- Temple Ecclesiology (Church as God's Dwelling) Trajectory Table
- Two Covenants (Law and Promise) Trajectory Table
- Water from the Rock (The Spiritual Rock) Trajectory Table
- Wisdom Instruction (Torah Pedagogy) Trajectory Table
- Zerubbabel (Royal Seed Rebuilding) Trajectory Table
Lexicon 127
- Greek Lexicon G1–G100 (Strong's)
- Greek Lexicon G201–G300 (Strong's)
- Greek Lexicon G301–G400 (Strong's)
- Greek Lexicon G501–G600 (Strong's)
- Greek Lexicon G601–G700 (Strong's)
- Greek Lexicon G701–G800 (Strong's)
- Greek Lexicon G801–G900 (Strong's)
- Greek Lexicon G1001–G1100 (Strong's)
- Greek Lexicon G1101–G1200 (Strong's)
- Greek Lexicon G1201–G1300 (Strong's)
- Greek Lexicon G1301–G1400 (Strong's)
- Greek Lexicon G1501–G1600 (Strong's)
- Greek Lexicon G1601–G1700 (Strong's)
- Greek Lexicon G1701–G1800 (Strong's)
- Greek Lexicon G1901–G2000 (Strong's)
- Greek Lexicon G2101–G2200 (Strong's)
- Greek Lexicon G2201–G2300 (Strong's)
- Greek Lexicon G2301–G2400 (Strong's)
- Greek Lexicon G2401–G2500 (Strong's)
- Greek Lexicon G2501–G2600 (Strong's)
- Greek Lexicon G2601–G2700 (Strong's)
- Greek Lexicon G2901–G3000 (Strong's)
- Greek Lexicon G3001–G3100 (Strong's)
- Greek Lexicon G3301–G3400 (Strong's)
- Greek Lexicon G3401–G3500 (Strong's)
- Greek Lexicon G3501–G3600 (Strong's)
- Greek Lexicon G3601–G3700 (Strong's)
- Greek Lexicon G3701–G3800 (Strong's)
- Greek Lexicon G3801–G3900 (Strong's)
- Greek Lexicon G3901–G4000 (Strong's)
- Greek Lexicon G4001–G4100 (Strong's)
- Greek Lexicon G4201–G4300 (Strong's)
- Greek Lexicon G4301–G4400 (Strong's)
- Greek Lexicon G4401–G4500 (Strong's)
- Greek Lexicon G4501–G4600 (Strong's)
- Greek Lexicon G4601–G4700 (Strong's)
- Greek Lexicon G4801–G4900 (Strong's)
- Greek Lexicon G4901–G5000 (Strong's)
- Greek Lexicon G5001–G5100 (Strong's)
- Greek Lexicon G5101–G5200 (Strong's)
- Greek Lexicon G5201–G5300 (Strong's)
- Greek Lexicon G5401–G5500 (Strong's)
- Greek Lexicon G5501–G5600 (Strong's)
- Hebrew Lexicon H1–H100 (Strong's)
- Hebrew Lexicon H101–H200 (Strong's)
- Hebrew Lexicon H201–H300 (Strong's)
- Hebrew Lexicon H301–H400 (Strong's)
- Hebrew Lexicon H401–H500 (Strong's)
- Hebrew Lexicon H501–H600 (Strong's)
- Hebrew Lexicon H601–H700 (Strong's)
- Hebrew Lexicon H701–H800 (Strong's)
- Hebrew Lexicon H801–H900 (Strong's)
- Hebrew Lexicon H901–H1000 (Strong's)
- Hebrew Lexicon H1001–H1100 (Strong's)
- Hebrew Lexicon H1101–H1200 (Strong's)
- Hebrew Lexicon H1201–H1300 (Strong's)
- Hebrew Lexicon H1301–H1400 (Strong's)
- Hebrew Lexicon H1401–H1500 (Strong's)
- Hebrew Lexicon H1601–H1700 (Strong's)
- Hebrew Lexicon H1701–H1800 (Strong's)
- Hebrew Lexicon H1801–H1900 (Strong's)
- Hebrew Lexicon H1901–H2000 (Strong's)
- Hebrew Lexicon H2001–H2100 (Strong's)
- Hebrew Lexicon H2101–H2200 (Strong's)
- Hebrew Lexicon H2201–H2300 (Strong's)
- Hebrew Lexicon H2301–H2400 (Strong's)
- Hebrew Lexicon H2401–H2500 (Strong's)
- Hebrew Lexicon H2501–H2600 (Strong's)
- Hebrew Lexicon H2601–H2700 (Strong's)
- Hebrew Lexicon H2701–H2800 (Strong's)
- Hebrew Lexicon H2801–H2900 (Strong's)
- Hebrew Lexicon H2901–H3000 (Strong's)
- Hebrew Lexicon H3001–H3100 (Strong's)
- Hebrew Lexicon H3101–H3200 (Strong's)
- Hebrew Lexicon H3201–H3300 (Strong's)
- Hebrew Lexicon H3301–H3400 (Strong's)
- Hebrew Lexicon H3401–H3500 (Strong's)
- Hebrew Lexicon H3501–H3600 (Strong's)
- Hebrew Lexicon H3601–H3700 (Strong's)
- Hebrew Lexicon H3701–H3800 (Strong's)
- Hebrew Lexicon H3801–H3900 (Strong's)
- Hebrew Lexicon H4001–H4100 (Strong's)
- Hebrew Lexicon H4101–H4200 (Strong's)
- Hebrew Lexicon H4201–H4300 (Strong's)
- Hebrew Lexicon H4301–H4400 (Strong's)
- Hebrew Lexicon H4401–H4500 (Strong's)
- Hebrew Lexicon H4501–H4600 (Strong's)
- Hebrew Lexicon H4601–H4700 (Strong's)
- Hebrew Lexicon H4701–H4800 (Strong's)
- Hebrew Lexicon H4801–H4900 (Strong's)
- Hebrew Lexicon H4901–H5000 (Strong's)
- Hebrew Lexicon H5001–H5100 (Strong's)
- Hebrew Lexicon H5101–H5200 (Strong's)
- Hebrew Lexicon H5201–H5300 (Strong's)
- Hebrew Lexicon H5301–H5400 (Strong's)
- Hebrew Lexicon H5401–H5500 (Strong's)
- Hebrew Lexicon H5501–H5600 (Strong's)
- Hebrew Lexicon H5601–H5700 (Strong's)
- Hebrew Lexicon H5701–H5800 (Strong's)
- Hebrew Lexicon H5801–H5900 (Strong's)
- Hebrew Lexicon H5901–H6000 (Strong's)
- Hebrew Lexicon H6001–H6100 (Strong's)
- Hebrew Lexicon H6101–H6200 (Strong's)
- Hebrew Lexicon H6201–H6300 (Strong's)
- Hebrew Lexicon H6301–H6400 (Strong's)
- Hebrew Lexicon H6401–H6500 (Strong's)
- Hebrew Lexicon H6501–H6600 (Strong's)
- Hebrew Lexicon H6601–H6700 (Strong's)
- Hebrew Lexicon H6701–H6800 (Strong's)
- Hebrew Lexicon H6801–H6900 (Strong's)
- Hebrew Lexicon H6901–H7000 (Strong's)
- Hebrew Lexicon H7001–H7100 (Strong's)
- Hebrew Lexicon H7101–H7200 (Strong's)
- Hebrew Lexicon H7201–H7300 (Strong's)
- Hebrew Lexicon H7301–H7400 (Strong's)
- Hebrew Lexicon H7401–H7500 (Strong's)
- Hebrew Lexicon H7501–H7600 (Strong's)
- Hebrew Lexicon H7601–H7700 (Strong's)
- Hebrew Lexicon H7701–H7800 (Strong's)
- Hebrew Lexicon H7801–H7900 (Strong's)
- Hebrew Lexicon H7901–H8000 (Strong's)
- Hebrew Lexicon H8001–H8100 (Strong's)
- Hebrew Lexicon H8101–H8200 (Strong's)
- Hebrew Lexicon H8201–H8300 (Strong's)
- Hebrew Lexicon H8301–H8400 (Strong's)
- Hebrew Lexicon H8401–H8500 (Strong's)
- Hebrew Lexicon H8501–H8600 (Strong's)