Greek Lexicon G1601–G1700 (Strong's)

G1601

ἐκπίπτω (ekpíptō)

(ek-pip'-to | ek-PEE-ptoh | ake-PEE-ptoh)

Definition

from G1537 and G4098; to drop away; specially, be driven out of one's course; figuratively, to lose, become inefficient; be cast, fail, fall (away, off), take none effect.

to fall out of, to fall down from, to fall off
metaphorically
- to fall from a thing, to lose it
- to perish, to fall
  - to fall from a place from which one cannot keep
  - fall from a position
  - to fall powerless, to fall to the ground, be without effect
    - of the divine promise of salvation

G1602

ἐκπλέω (ekpléō)

(ek-pleh'-o | ek-PLEH-oh | ake-PLAY-oh)

Definition

from G1537 and G4126; to depart by ship; sail (away, thence).

to sail from, sail away, depart by ship

G1602.1

ἔκπληξις (ekplēxis)

(EK-plee-xis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — amazement, stunned terror (from ἐκπλήσσω, to strike out of one's senses — the Gospels' verb for the crowds' astonishment at Jesus' teaching, Matthew 7:28). Eliphaz's night revelation: 'in amazement from my nightly vision, fear falling upon men... a spirit came upon my face; my hair and flesh shuddered' (Job 4:13-15) — the creature's involuntary physics in the presence of the uncreated. Awe is the truthful posture; what Eliphaz got wrong was the application (Job 42:7).

amazement
stunned terror

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 4:13 (in amazement from my nightly vision, falling fear upon men).

G1603

ἐκπληρόω (ekplēróō)

(ek-play-ro'-o | ek-play-ROH-oh | ake-play-ROH-oh)

Definition

from G1537 and G4137; to accomplish entirely; fulfill.

to fill full, to fill up completely
metaphorically to fulfil, make good

G1604

ἐκπλήρωσις (ekplḗrōsis)

(ek-play'-ro-sis | ek-PLAY-roh-sees | ake-PLAY-roh-sees)

Definition

from G1603; completion; accomplishment.

a completing, fulfilment

G1605

ἐκπλήσσω (ekplḗssō)

(ek-place'-so | ek-PLASE-soh | ake-PLASE-soh)

Definition

from G1537 and G4141; to strike with astonishment; amaze, astonish.

to strike out, expel by a blow, drive out or away
to cast off by a blow, to drive out
- commonly, to strike one out of self-possession, to strike with panic, shock, astonish
to be struck with amazement, astonished, amazed

G1605.1

ἐκπλύνω (ekplynō)

(ek-PLEE-no)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to wash out thoroughly, launder clean (ἐκ + πλύνω, to wash). In the Branch chapter: 'the Lord shall thoroughly wash the filth of the sons and the daughters of Zion, and shall clear out the blood of Jerusalem from her midst, by a spirit of judgment and a spirit of burning' — cleansing as the precondition of glory, for only then does the canopy of cloud and fire rest on the mountain (Isaiah 4:2-6). Judgment and burning as detergent: the baptism 'with the Holy Spirit and fire' (Matthew 3:11).

to wash thoroughly
to launder clean

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 4:4 (for the Lord shall thoroughly wash the filth of the sons and the daughters of Zion, and He shall clear out the blood of Jerusalem from its midst, by a spirit of judgment and a spirit of burning).

G1606

ἐκπνέω (ekpnéō)

(ek-pneh'-o | ek-PNEH-oh | ake-PNAY-oh)

Definition

from G1537 and G4154; to expire; give up the ghost.

to breathe out, breathe out one's life, breathe one's last, expire

G1606.1

ἐκποιέω (ekpoieō)

(ek-pee-EH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to suffice, furnish enough, hold out (ἐκ + ποιέω, to make). Of what a hand can furnish and what an altar can hold — and of Samaria's dust in Ben-hadad's boast.

to suffice
to furnish enough

Septuagint usage

4 occurrences in the LXX Reference interlinear: 1 Kings 20:10 (Ben-hadad's oath — "may the gods do so to me if the dust of Samaria shall suffice for handfuls for all the people at my feet"); 2 Chronicles 7:7 (Solomon consecrated the middle court, for the bronze altar could not suffice to hold the burnt offerings, grain offerings, and fat); Ezekiel 46:7 (the prince's grain offering — an ephah per bull and per ram, and for the lambs as much as his hand can furnish); Ezekiel 46:11 (at the feasts and appointed times the same measure — for the lambs, whatever his hand can furnish).

G1606.2

ἐκπολεμέω (ekpolemeō)

(ek-po-le-MEH-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἐκ (out) and πολεμέω (G4170, to make war); to wage war against, make open war — Pharaoh's fear that Israel would join enemies and war against Egypt, and the coalition wars of the conquest.

to wage war against

Septuagint usage

10 occurrences in the LXX Reference interlinear: Exodus 1:10 (lest they join our enemies and wage war against us); Deuteronomy 20:10 (when you draw near a city to wage war against it); Joshua 10:4; Joshua 23:3.

G1606.3

ἐκπολιορκέω (ekpoliorkeō)

(ek-po-lee-or-KEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to take by siege, besiege into capture (ἐκ, out + πολιορκέω, to besiege). The siege-word of the conquest narratives: overconfident counsel at Ai, the five kings against Gibeon, and Eglon taken in the southern campaign.

to take by siege
to capture

Septuagint usage

3 occurrences in the LXX Reference interlinear: Joshua 7:3 (the spies' counsel after Jericho — "let not all the people go up; let two or three thousand go up and capture the city" — the counsel that ended in rout); Joshua 10:5 (the five kings of the Amorites gathered and encamped against Gibeon, and besieged it — the treaty-city that summoned Joshua's forced march); Joshua 10:34 (from Lachish Joshua passed to Eglon — they encamped against it and captured it that day).

G1607

ἐκπορεύομαι (ekporeúomai)

(ek-por-yoo'-om-ahee | ek-poh-REV-oh-meh | ake-poh-RAVE-oh-may)

Definition

from G1537 and G4198; to depart, be discharged, proceed, project; come (forth, out of), depart, go (forth, out), issue, proceed (out of).

to go forth, go out, depart
metaphorically
- to come forth, to issue, to proceed
  - of feelings, affections, deeds, sayings
- to flow forth
  - of a river
- to project, from the mouth of one
- to spread abroad, of a rumour

G1607.1

ἐκπορθέω (ekportheō)

(ek-por-THEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to sack utterly, pillage out (ἐκ + πορθέω, to ravage — Paul's own verb for how he once 'ravaged' the church, Galatians 1:13). In Job's grim survey of providence as his friends misread it: 'at an appointed time a man was prepared to fall under others, and his houses to be pillaged by lawless ones' — the LXX's Job insisting that even plunder keeps an appointed time (χρόνος τακτός), and warning the wicked against presuming innocence from delay (Job 12:5-6).

to sack
to pillage utterly

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 12:5 (for at an appointed time a man had been prepared to fall under others, and his house to be pillaged by lawless ones).

G1608

ἐκπορνεύω (ekporneúō)

(ek-porn-yoo'-o | ek-pore-NEV-oh | ake-pore-NAVE-oh)

Definition

from G1537 and G4203; to be utterly unchaste; give self over to fornication.

to go a whoring, "give one's self over to fornication"

G1608.1

ἐκπρίαμαι (ekpriamai)

(ek-PREE-ah-my)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to buy off, ransom by purchase (ἐκ + πρίαμαι, to buy). Wisdom's rescue imperative: 'rescue the ones being led unto death, and buy off the ones appointed for slaying — you should not spare' — deliverance commanded as an expenditure, with the heart-weighing God closing every loophole of feigned ignorance in the next verse ('if you should say, I know not this one... He who formed the heart knows,' Proverbs 24:12). The ethic of costly intervention has its source in the God who did not spare (Romans 8:32).

to buy off
to ransom

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 24:11 (rescue the ones being led unto death, and buy off the ones for slaying — you should not spare).

G1609

ἐκπτύω (ekptýō)

(ek-ptoo'-o | ek-PTOO-oh | ake-PTYOO-oh)

Definition

from G1537 and G4429; to spit out, i.e., (figuratively) spurn; reject.

to spit out
reject, spurn, loathe

G1609.1

ἔκρηγμα (ekrēgma)

(EK-reeg-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a breach, bursting-out of waters, inundation (from ῥήγνυμι, to break). In the oracle against Egypt's cities: 'I will appoint fire unto Egypt, and Sin shall be shaken with disturbance, and in Diospolis there will be a breach, and waters shall be dispersed' — Thebes of the hundred gates undone by a broken embankment, the Nile's own gift turned against its city (Ezekiel 30:16; Nahum 3:8 asks fallen No-Amon the same question).

breach
inundation

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezekiel 30:16 (and I will appoint fire unto Egypt; and Sin shall be disturbed with a disturbance, and in Diospolis there will be inundation, and waters shall be dispersed).

G1609.2

ἐκρήγνυμι (ekrēgnymi)

(ek-REEG-nee-mee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to break out, tear forth (ἐκ + ῥήγνυμι, to break; optative here). From Bildad's portrait of the wicked man's end: 'may healing be torn out from his habitation, and may distress take him by reason of a royal decree' — the LXX's rendering of the march to 'the king of terrors': health evicted, and doom arriving with official paperwork. Terror personified as a king is Bildad's theology; the gospel answers with the King who abolished death (Job 18:14; 2 Timothy 1:10).

to tear forth
to break out

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 18:14 (and may healing be torn from his habitation; and may distress have him by reason of a royal decree).

G1610

ἐκριζόω (ekrizóō)

(ek-rid-zo'-o | ek-ree-ZOH-oh | ake-ree-ZOH-oh)

Definition

from G1537 and G4492; to uproot; pluck up by the root, root up.

to root out, pluck up by the roots

G1610.1

ἐκρίπτω (ekriptō)

(ek-REEP-toh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to fling out, cast forth (ῥίπτω, G4496, with ἐκ). Psalm 1's wind does it to the chaff-dust of the ungodly; Jeremiah 22 to a king: Coniah "hurled out into a land he did not know" — the signet pulled off, until Zerubbabel reverses the figure.

to cast forth, fling out

Septuagint usage

5 occurrences in the LXX Reference interlinear: Psalm 1:4 (the dust which the wind casts forth from the face of the earth); Proverbs 5:23 (he ends among the uninstructed, cast forth from his abundance); Jeremiah 22:28 (Coniah cast forth into a land he did not know); Zephaniah 2:4 (Gaza cast forth — the Philistine coast emptied).

G1610.2

ἐκρέω (ekreō)

(ek-REH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to flow off, drop away (ἐκ, off + ῥέω, to flow). The covenant-curse olive dropping its fruit — and the great confession of Isaiah 64: we all dropped away as leaves, through our lawlessnesses, in the verse of the filthy rags.

to drop off
to flow away

Septuagint usage

2 occurrences in the LXX Reference interlinear: Deuteronomy 28:40 (olive trees will be to you in all your borders — and you shall not anoint with olive oil, for your olive shall drop away); Isaiah 64:6 (we all became as unclean ones — all our righteousness as a rag of one sitting apart; and we dropped away as leaves through our lawlessnesses — thus the wind shall carry us).

G1610.3

ἔκρυσις (ekrysis)

(EK-ree-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an outflow, drain-channel (ἐκ + ῥέω, to flow). One fixture in the measured temple: chambers and doorways at the second gate, with its 'outflow' — the drain of the gate where the whole burnt-offerings were rinsed (Ezekiel 40:38). The visionary blueprint descends even to plumbing: a house of worship engineered for blood and water to run off, everything ordered for cleansing (Ezekiel 40:38 with 43:10-11 — the design itself preaches).

outflow
drain

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezekiel 40:38 (and its cubicles and its doorways and its pediments were at the second gate — the outflow).

G1610.4

ἐκσαρκίζω (eksarkizō)

(ek-sar-KID-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to strip off the flesh, cut flesh from bone (ἐκ + σάρξ, flesh; perfect passive participle here). Staging the parable of the boiling pot on the day Jerusalem's siege began: 'put into it its pieces, every good piece — leg and shoulder, flesh stripped from the bones' — the city as stew-pot, its choice inhabitants the cuts (Ezekiel 24:2-5). The sign lands the same day the sign-maker's own wife dies (Ezekiel 24:16-18): the prophet's body bearing the message with the city.

to strip flesh
to cut from the bone

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezekiel 24:4 (and put into it its pieces — every good piece, the leg and shoulder, tearing off the flesh from the bones).

G1610.5

ἐκσιφωνίζω (eksiphōnizō)

(ek-see-fo-NID-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to siphon off, drain away as through a tube (ἐκ + σίφων, siphon). Eliphaz on the fool's estate: 'what those harvested, one hungering shall eat... may their strength be siphoned off' — wealth pictured as a vat quietly emptied through a hidden line; what was gathered without God drains away without noise (Job 5:5; Proverbs 10:2; Luke 12:20-21).

to siphon off
to drain away

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 5:5 (for what those harvested, one hungering shall eat... may their strength be siphoned off).

G1610.6

ἐκσπάω (ekspaō)

(ek-SPAH-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἐκ (out) and σπάω (G4685, to draw); to draw out, pull out — Ehud's undrawn blade, David drawing Goliath's own sword to finish him, and the psalmist's plea that his feet be pulled from the net.

to draw out, pull out (a sword, a captive, the feet from a snare)

Septuagint usage

20 occurrences in the LXX Reference interlinear: Judges 3:22 (Ehud did not draw the sword out); 1 Samuel 17:51 (David drew out Goliath's sword and killed him with it); Job 29:17 ("I pulled the prey out of his teeth"); Psalm 25:15 ("He shall pull my feet out of the snare").

G1610.7

ἐκσπερματίζω (ekspermatizō)

(ek-sper-mah-TID-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to produce seed, bear offspring (ἐκ + σπέρμα, seed). The jealousy-ordeal's acquittal clause: 'if the woman should not be defiled, and should be clean, then she will be innocent — and shall produce offspring of seed' — vindication written into the body, the suspected wife not merely cleared but blessed with fruitfulness (Numbers 5:28). The law that could curse also protected: an accused woman left the sanctuary either judged or expressly blessed, not suspended in suspicion (Proverbs 18:17; Luke 1:24-25).

to produce seed
to bear offspring

Septuagint usage

1 occurrence in the LXX Reference interlinear: Numbers 5:28 (but if the woman should not be defiled, and should be clean, then she will be innocent, and shall produce offspring of semen).

G1611

ἔκστασις (ékstasis)

(ek'-stas-is | EK-sta-sees | AKE-sta-sees)

Definition

from G1839; a displacement of the mind, i.e., bewilderment, "ecstasy"; + be amazed, amazement, astonishment, trance.

any casting down of a thing from its proper place or state, displacement
a throwing of the mind out of its normal state, alienation of mind, whether such as makes a lunatic or that of a man who by some sudden emotion is transported as it were out of himself, so that in this rapt condition, although he is awake, his mind is drawn off from all surrounding objects and wholly fixed on things divine that he sees nothing but the forms and images lying within, and thinks that he perceives with his bodily eyes and ears realities shown him by God
amazement, the state of one who, either owing to the importance or the novelty of an event, is thrown into a state of blended fear and wonderment

G1611.1

ἐκστραγγίζω (ekstrangizō)

(ek-stran-GID-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to strain out to the last drop, wring dry (ἐκ + στραγγίζω, to squeeze out drop by drop). Oholibah's sentence: 'you shall drink your sister's cup... and you shall drink it and strain it out, and gnaw its potsherds' — wrath not sipped but wrung to the dregs, the cup licked down to broken clay (Ezekiel 23:32-34; Psalm 75:8, 'the dregs shall not be emptied out — all the sinners of the earth shall drink'). The gospel's still point is that this cup, offered to the Son, was drunk to its bottom by Him (Matthew 26:42; John 18:11).

to strain out
to drain to the dregs

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezekiel 23:34 (and you shall drink it and strain it out, and you shall devour its potsherds).

G1611.2

ἐκστρατεύω (ekstrateuō)

(ek-strah-TEV-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to march out on campaign, take the field (ἐκ + στρατεύομαι, to soldier). Agur's third small-and-wise creature: 'the locust is kingless, yet she marches out from one word of command, in good order' — an army with no throne and perfect discipline, government by common obedience rather than compulsion (Proverbs 30:27). The swarm's kingless order is a parable read in full at Joel 2:7-11, where the LORD's own voice is before His army.

to march out
to campaign

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 30:27 (the locust is independent, but she marches from one word of command, orderly).

G1612

ἐκστρέφω (ekstréphō)

(ek-stref'-o | ek-STREH-foh | ake-STRAY-foh)

Definition

from G1537 and G4762; to pervert (figuratively); subvert.

to turn or twist out, tear up
to turn inside out, invert
to change for the worse, pervert, corrupt

G1613

ἐκταράσσω (ektarássō)

(ek-tar-as'-so | ek-ta-RAHS-soh | ake-ta-RAHS-soh)

Definition

from G1537 and G5015; to disturb wholly; exceedingly trouble.

to agitate, trouble, exceedingly

G1613.1

ἔκτασις (ektasis)

(EK-tah-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a stretching out, extension, span (from ἐκτείνω, to stretch). Measuring the first eagle of Ezekiel's riddle: 'the great eagle, the large-winged, long in the stretching-out, full of claws' — Nebuchadnezzar's reach rendered as wingspan, wide enough to crop the top of the cedar and carry it to Babylon (Ezekiel 17:3-4, 12). The riddle ends above every eagle: God Himself plants the tender cedar-sprig on the high mountain, 'and every bird shall rest under its shadow' (Ezekiel 17:22-23; Mark 4:32).

stretching out
span

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezekiel 17:3 (the great eagle, the one having large wings, the one long in the stretching out, full of claws, who has the leading to enter into Lebanon — even he took the choice of the cedar).

G1613.2

ἐκτάσσω (ektassō)

(ek-TAS-so)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to array, marshal, draw up in order (ἐκ, out + τάσσω, to appoint). Of troops arrayed for war, builders arrayed with spears — and the food a king appointed for Daniel's table.

to array, marshal
to appoint, set in order

Septuagint usage

4 occurrences in the LXX Reference interlinear: Numbers 32:27 (Gad and Reuben's pledge — "your servants will cross over, every man arrayed for war before the LORD"); 2 Kings 25:19 (taken at Jerusalem's fall — the scribe of the army commander who marshaled the people of the land); Nehemiah 4:16 (half of my servants labored at the work while half stood arrayed with spears, shields, bows, and armor); Daniel 1:10 (the chief eunuch fears the king who appointed and arrayed their food and drink, lest Daniel's face appear worse).

G1614

ἐκτείνω (ekteínō)

(ek-ti'-no | ek-TEE-noh | ake-TEE-noh)

Definition

from G1537 and teino (to stretch); to extend; cast, put forth, stretch forth (out).

to stretch out, stretch forth
- over, towards, against one

G1615

ἐκτελέω (ekteléō)

(ek-tel-eh'-o | ek-teh-LEH-oh | ake-tay-LAY-oh)

Definition

from G1537 and G5055; to complete fully; finish.

to finish, complete

G1615.1

ἐκτέμνω (ektemnō)

(ek-TEM-no)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to cut off, cut out (ἐκ + τέμνω, to cut). From Hezekiah's recovery psalm, remembering the sickbed: 'my spirit in me became as the web of a woman working in wool, when she approaches to cut it off' — life as cloth on the loom, the shears already in reach (Isaiah 38:12). The king given fifteen more years learned to number the days woven in; the figure returns in the prayer 'teach us to number our days' (Psalm 90:12; 39:4-5).

to cut off
to sever

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 38:12 (my spirit in me became as the web of one working in wool approaching to cut it off).

G1616

ἐκτένεια (ekténeia)

(ek-ten'-i-ah | ek-TEH-nee-ah | ake-TAY-nee-ah)

Definition

from G1618; intentness; X instantly.

extension
intentness (of mind), earnestness

G1617

ἐκτενέστερον (ektenésteron)

(ek-ten-es'-ter-on | ek-teh-NEH-steh-rone | ake-tay-NAY-stay-rone)

Definition

neuter of the comparative of G1618; more intently; more earnestly.

more intently, more earnestly

ἐκτενής (ektenḗs)

(ek-ten-ace' | ek-teh-NASE | ake-tay-NASE)

Definition

from G1614; intent; without ceasing, fervent.

stretched out
metaphorically intent, earnestly, assiduously

G1619

ἐκτενῶς (ektenōs)

(ek-ten-oce' | ek-teh-NOSE | ake-tay-NOSE)

Definition

adverb from G1618; intently; fervently.

earnestly, fervently, intensely

G1619.1

ἐκτήκω (ektēkō)

(ek-TEE-koh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to melt out, waste away (τήκω, G5080, to melt, intensified). Zeal's word in Psalm 119: "my zeal for You has wasted me, because my enemies forgot Your words."

to waste away, melt away

Septuagint usage

6 occurrences in the LXX Reference interlinear: Leviticus 26:16 (the covenant curse — fever wasting the eyes and consuming the life); Psalm 39:11 (You melt his soul like a spider's web — every man a vapor); Psalm 119:139 ("my zeal has wasted me, for my enemies forgot Your words"); Psalm 119:158 ("I beheld the senseless, and I wasted away").

G1620

ἐκτίθημι (ektíthēmi)

(ek-tith'-ay-mee | ek-TEE-thay-mee | ake-TEE-thay-mee)

Definition

from G1537 and G5087; to expose; figuratively, to declare; cast out, expound.

to place or set out, put outside, expose
to set up, exhibit
metaphorically to set forth, declare, expound

G1620.1

ἐκτίκτω (ektiktō)

(ek-TIK-to)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to bring forth to birth, bear out (ἐκ + τίκτω, to bear). In the great analogy of Isaiah 55: 'as the rain or snow comes down from heaven, and shall not return until it saturates the earth, and the earth brings forth, and sprouts, and gives seed to the sower and bread for food — so shall my word be' (Isaiah 55:10-11). The earth's birthing is the picture of the word's unstoppable fruitfulness: what goes out from His mouth 'shall not return empty.'

to bring forth
to bear

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 55:10 (until whenever it should saturate the earth, and the earth should bring forth, and should sprout, and should give seed to the one sowing, and bread for food).

G1620.2

ἐκτίλλω (ektillō)

(ek-TEEL-loh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἐκ (out) and τίλλω (G5089, to pluck); to pluck out, pluck up by the roots — Jeremiah's uprooting word in the planting-and-plucking oracles of the covenant.

to pluck out, uproot

Septuagint usage

11 occurrences in the LXX Reference interlinear: 1 Kings 14:15 (he will pluck Israel from this good land); Jeremiah 24:6 (I will plant them and not pluck them up); Jeremiah 42:10 (if you remain, I will build you and not tear down, plant you and not pluck up); Daniel 4:14.

G1620.3

ἐκτιναγμός (ektinagmos)

(ek-tee-nag-MOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a shaking out, violent thrusting (from ἐκτινάσσω, to shake off — the disciples' dust-shaking verb, Mark 6:11). It opens Nahum's collapse-cascade over Nineveh: 'shaking-out and up-heaving and boiling-over, and heart-breaking, and loosening of knees' — the empire emptied like a shaken sack (Nahum 2:9-10 pairs the plundered treasury with the emptied bodies). What shakes the shaker of nations is the LORD against her (Nahum 2:13; Hebrews 12:26-27).

shaking out
thrusting

Septuagint usage

1 occurrence in the LXX Reference interlinear: Nahum 2:10 (thrusting and violent shaking, and tumult, and heart breaking, and loosening of the knees).

G1621

ἐκτινάσσω (ektinássō)

(ek-tin-as'-so | ek-tee-NAHS-soh | ake-tee-NAHS-soh)

Definition

from G1537 and tinasso (to swing); to shake violently; shake (off).

to shake off so that something adhering shall fall
- by this symbolic act a person, expresses extreme contempt for another and refuses to have any further dealings with him
- to shake off for (the cleansing of) one's self

G1621.1

ἐκτοκίζω (ektokizō)

(ek-to-KEE-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to lend at interest, put out at usury (ἐκ, out + τόκος, interest). The brother-law of Deuteronomy: interest permitted toward the foreigner, forbidden toward the brother — that the LORD may bless all the work of your hands.

to lend at interest
to put out at usury

Septuagint usage

3 occurrences in the LXX Reference interlinear: Deuteronomy 23:19 ("you shall not lend at interest to your brother — interest on money, interest on food, interest on anything that is lent"); Deuteronomy 23:20 (to the foreigner you may lend at interest, but to your brother you shall not — that the LORD your God may bless you in all you undertake in the land).

G1621.2

ἐκτομίας (ektomias)

(ek-to-MEE-as)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a castrated animal, emasculated one (from ἐκτέμνω, to cut out). In the offering-blemish list: 'crushed, or squeezed out, or emasculated, or torn away — you shall not bring them to the LORD' — nothing unmanned or mutilated on the altar, because the offering figures a wholeness the worshiper owes (Leviticus 22:24; Malachi 1:14 curses the vow-breaker who substitutes the damaged). The demand is finally met by the offering 'without blemish and without spot' (1 Peter 1:19).

castrated animal
emasculated one

Septuagint usage

1 occurrence in the LXX Reference interlinear: Leviticus 22:24 (crushed testicles, or being squeezed out, or emasculated, or drawn away — you shall not bring them to the LORD).

G1622

ἐκτός (ektós)

(ek-tos' | ek-TOSE | ake-TOSE)

Definition

from G1537; the exterior; figuratively (as a preposition) aside from, besides; but, except(-ed), other than, out of, outside, unless, without.

outside, beyond
the outside, exterior
outside of
beyond, besides, except

G1623

ἕκτος (héktos)

(hek'-tos | HEK-tose | AKE-tose)

Definition

ordinal from G1803; sixth; sixth.

the sixth

G1624

ἐκτρέπω (ektrépō)

(ek-trep'-o | ek-TREH-poh | ake-TRAY-poh)

Definition

from G1537 and the base of G5157; to deflect, i.e., turn away (literally or figuratively); avoid, turn (aside, out of the way).

to turn or twist out
- in a medical sense used of dislocated limbs
to turn off or aside
to be turned aside
to turn aside
to turn away from, to shun a thing, to avoid meeting or associating with one

G1625

ἐκτρέφω (ektréphō)

(ek-tref'-o | ek-TREH-foh | ake-TRAY-foh)

Definition

from G1537 and G5142; to rear up to maturity, i.e., (genitive case) to cherish or train; bring up, nourish.

to nourish up to maturity, to nourish
to nurture, bring up

G1625.1

ἐκτρέχω (ektrechō)

(ek-TREH-kho)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to run out, run forth (ἐκ + τρέχω, to run). The drought's turning point: Obadiah reports, 'and Ahab ran forth and went to meet Elijah' — the king of Israel running to the prophet he has hunted through every kingdom (1 Kings 18:10), because three rainless years have inverted who needs whom. The meeting opens with 'is it you, the troubler of Israel?' and ends with fire answering on Carmel (1 Kings 18:17, 38).

to run forth
to run out

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Kings 18:16 (and Obadiah went to meet with Ahab, and he reported to him; and Ahab ran forth and went to meet with Elijah).

G1625.2

ἐκτριβή (ektribē)

(ek-tree-BEE)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an obliteration, utter wearing-away (from ἐκτρίβω, to rub out). Moses' courtroom summons: 'I call heaven and earth to testify against you today, that by destruction you shall be destroyed... by obliteration you shall be obliterated' — the doubled Hebrew infinitive kept in Greek as noun-plus-verb, exile spelled out forty years before entry (Deuteronomy 4:26). Yet the same chapter already holds the far side: 'when you seek the LORD your God there, you shall find Him' (Deuteronomy 4:29-31).

obliteration
utter destruction

Septuagint usage

1 occurrence in the LXX Reference interlinear: Deuteronomy 4:26 (you shall not delay long days upon it, but by obliteration you shall be obliterated).

G1625.3

ἐκτρίβω (ektribō)

(ek-TREE-voh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἐκ (out, utterly) and τρίβω (to rub, wear); to rub out, wipe out, obliterate — the verb of Sodom's destruction and of the warning to Pharaoh, "that you be obliterated from the earth."

to obliterate, wipe out, destroy utterly

Septuagint usage

40 occurrences in the LXX Reference interlinear: Genesis 19:13 ("we are obliterating this place"); Genesis 19:29; Exodus 9:15; Exodus 12:13 (no plague to obliterate those under the blood); Joshua 7:9; Deuteronomy 4:26 ("you shall be utterly obliterated from the land").

G1625.4

ἐκτρίβω (ektribō)

(ek-TREE-bo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to rub out, wear away utterly, destroy (ἐκ + τρίβω, to rub). The high-handed-sin sentence: 'the word of the LORD he treated as worthless, and His commandments he effaced; by obliteration that soul shall be obliterated — its sin is upon it' — the one sin the sacrificial system carried no offering for, contempt of the word itself (Numbers 15:30-31). Hebrews reasons from this very severity to the greater peril of despising the Son (Hebrews 10:28-29).

to obliterate
to wear away utterly

Septuagint usage

1 occurrence in the LXX Reference interlinear: Numbers 15:31 (for the word of the LORD he treated as worthless, and His commandments he effaced; by obliteration that soul shall be obliterated — its sin be on it).

G1625.5

ἐκτρυγάω (ektrygaō)

(ek-tree-GAH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to gather the vintage fully, harvest grapes clean (ἐκ + τρυγάω, to gather ripe fruit). The sabbath-year restraint: 'the grape of your sanctification you shall not gather in — a year of rest will be for the land' — even the vines keep sabbath, their untrimmed clusters left hanging as a confession that the land is the LORD's and its keeper can rest (Leviticus 25:4-5, 23). Provision is promised precisely across the fallow year (Leviticus 25:20-22; Matthew 6:26).

to gather the vintage
to harvest grapes

Septuagint usage

1 occurrence in the LXX Reference interlinear: Leviticus 25:5 (and the grape of your sanctification you shall not gather in the vintage; a year's rest will be for the land).

G1625.6

ἐκτρώγω (ektrōgō)

(ek-TRO-go)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to gnaw away, eat out (ἐκ + τρώγω, to gnaw). Micah's inventory of a rotted society: 'I will take out their good things, as a moth chews away' — judgment as slow consumption, goods and greatness eaten from inside before any invader arrives (Micah 7:4; Isaiah 51:8). Over against the moth-economy stands the counsel to treasure where 'neither moth nor rust corrupts' (Matthew 6:19-20).

to gnaw away
to chew out

Septuagint usage

1 occurrence in the LXX Reference interlinear: Micah 7:4 (and I will take out their good things, as a moth chews away).

G1626

ἔκτρωμα (éktrōma)

(ek'-tro-mah | EK-troh-ma | AKE-troh-ma)

Definition

from a comparative of G1537 and τιτρώσκω (to wound); a miscarriage (abortion), i.e., (by analogy) untimely birth; born out of due time.

an abortion, abortive birth
an untimely birth

G1626.1

ἐκτυπόω (ektypoō)

(ek-tee-PO-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἐκ (out) and τύπος (G5179, form, figure); to shape out, form in relief, emboss. The lampstand's almond-blossom cups are "shaped out" of the one gold piece, and the same verb shapes the inscription of the holy plate.

to shape in relief, emboss
to form, figure out of one piece

Septuagint usage

7 occurrences in the LXX Reference interlinear: Exodus 25:33 (three cups shaped like almond blossoms on each branch of the lampstand); Exodus 25:34 (on the lampstand itself four cups shaped as almonds — knobs and flowers); Exodus 28:36 (the pure gold plate — shape on it, as the shaping of a seal, Holiness to the LORD); Exodus 39:30 (the plate made, and the inscription shaped upon it).

G1626.2

ἐκτύπωμα (ektypōma)

(ek-TEE-po-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an embossed impression, relief-stamp (from ἐκτυπόω, to stamp in relief). The turban's crowning text: 'you shall make a panel of pure gold, and you shall shape on it a seal-impression: SANCTIFIED OF THE LORD' — holiness worn on the high priest's forehead so that he may 'bear the iniquity of the holy things' and the people be accepted (Exodus 28:36-38). The inscription's destiny is total diffusion: on the day of the LORD even horse-bells carry it (Zechariah 14:20).

seal-impression
embossing

Septuagint usage

1 occurrence in the LXX Reference interlinear: Exodus 28:36 (and you shall make a panel of pure gold, and you shall shape on it an impression of a seal — Sanctified of the LORD).

G1626.3

ἐκτύπωσις (ektypōsis)

(ek-TEE-po-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — relief-work, raised carving (from ἐκτυπόω, to stamp in relief). On the temple's inner doors: 'sculpted with cherubim and palms... and compassed with gold laid down upon the relief' — the gold not hiding the carving but following it, so the guarded garden-imagery reads in precious metal (1 Kings 6:35; the cherubim and palms recall Eden kept and Eden promised, Genesis 3:24; Revelation 7:9).

relief-work
raised carving

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Kings 6:35 (being sculpted with cherubim and palms... and being compassed with gold being led upon the impression).

G1626.4

ἐκτυφλόω (ektyphloō)

(ek-tee-FLO-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἐκ (out, utterly) and τυφλόω (G5186, to blind); to blind utterly, put out the eyes. Torah uses it of the bribe that "blinds the eyes of the seeing"; the histories, of Zedekiah's literal blinding at Riblah; Zechariah, of the worthless shepherd's darkened right eye.

to blind utterly, put out the eyes
(figuratively) to darken judgment

Septuagint usage

9 occurrences in the LXX Reference interlinear: Exodus 23:8 (a bribe blinds the eyes of the seeing); Deuteronomy 16:19 (a bribe blinds the eyes of the wise); 2 Kings 25:7 (Zedekiah's sons slain before him, then his eyes blinded); Zechariah 11:17 (the worthless shepherd — his right eye shall be utterly blinded).

G1627

ἐκφέρω (ekphérō)

(ek-fer'-o | ek-FEH-roh | ake-FAY-roh)

Definition

from G1537 and G5342; to bear out (literally or figuratively); bear, bring forth, carry forth (out).

to carry out, to bear forth
- the dead for burial
to bring i.e., lead out
to bring forth, i.e., produce
- of the earth bearing plants

G1628

ἐκφεύγω (ekpheúgō)

(ek-fyoo'-go | ek-FEV-goh | ake-FAVE-goh)

Definition

from G1537 and G5343; to flee out; escape, flee.

to flee out of, flee away
- to seek safety in flight
- to escape

G1629

ἐκφοβέω (ekphobéō)

(ek-fob-eh'-o | ek-foh-VEH-oh | ake-foh-VAY-oh)

Definition

from G1537 and G5399; to frighten utterly; terrify.

to frighten away, to terrify
to throw into violent flight

G1630

ἔκφοβος (ékphobos)

(ek'-fob-os | EK-foh-vose | AKE-foh-vose)

Definition

from G1537 and G5401; frightened out of one's wits; sore afraid, exceedingly fear.

stricken with fear or terror, exceedingly, frightened, terrified

G1630.1

ἐκφορά (ekphora)

(ek-fo-RAH)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a carrying-out: funeral, burial procession (ἐκ, out + φέρω, to carry). The Chronicler's contrast of two kings' ends: the great funeral made for Asa with spices and honor — and Jehoram, who departed unmourned, with no funeral like the funeral of his fathers.

funeral
burial procession

Septuagint usage

2 occurrences in the LXX Reference interlinear: 2 Chronicles 16:14 (they buried him in the tomb which he dug for himself in the city of David — and they laid him upon a bed filled with aromatics and kinds of perfumes, and they made for him an exceedingly great funeral); 2 Chronicles 21:19 (his people made no funeral for him — like the funeral of his fathers).

G1630.2

ἐκφόριον (ekphorion)

(ek-FO-ree-on)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — what the land carries forth: produce, yield. The covenant's barometer: the land gives it in obedience, aliens devour it in judgment, heaven withholds it in Haggai — and the storehouse-promise of Malachi opens it again.

produce, yield

Septuagint usage

5 occurrences in the LXX Reference interlinear: Leviticus 25:19 ("the land shall give its produce, and you shall eat to fullness and dwell securely"); Deuteronomy 28:33 (the produce of your land eaten by a nation you have not known); Judges 6:4 (Midian camps against them and destroys the produce as far as Gaza); Haggai 1:10 (the heaven withholds dew, and the earth withholds its produce).

G1630.3

ἐκφύρω (ekphyrō)

(ek-FEE-ro)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to defile thoroughly, mix into filth (ἐκ + φύρω, to knead, mingle). The prosecutor's question to faithless Judah: 'lift your eyes to the straight way and see — where have you not been defiled?' — a survey with no clean quadrant, the land itself polluted by her harlotries (Jeremiah 3:2). And yet the chapter that opens with 'can she return?' closes with 'return, O sons... and I will heal your defections' (Jeremiah 3:1, 22).

to defile thoroughly
to pollute

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 3:2 (lift your eyes unto the upright way, and see where you have not been defiled).

G1630.4

ἐκφυσάω (ekphysaō)

(ek-fee-SAH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to blow, blow upon, blow away (ἐκ, out + φυσάω, to blow). The bellows-blast of the refining furnace of wrath — and Haggai's verdict on harvests carried home past a desolate temple.

to blow upon
to blow away

Septuagint usage

4 occurrences in the LXX Reference interlinear: Ezekiel 22:20 (as men gather silver, bronze, iron, lead, and tin into a furnace to blow fire upon it, so I will gather you in My anger); Ezekiel 22:21 ("I will gather you and blow upon you in the fire of My wrath, and you shall be melted in its midst"); Haggai 1:9 ("you looked for much, and behold, little; and when you brought it home, I blew it away — because of My house that lies desolate"); Malachi 1:13 ("'what a weariness,' you say, and you blow at it" — the disdained offerings of a wearied priesthood).

G1631

ἐκφύω (ekphýō)

(ek-foo'-o | ek-FOO-oh | ake-FYOO-oh)

Definition

from G1537 and G5453; to sprout up; put forth.

to generate or produce from
to cause to grow out

G1632

ἐκχέω (ekchéō)

(ek-kheh'-o | ek-HEH-oh | ake-HAY-oh)

Definition

from G1537 and χέω (to pour); to pour forth; figuratively, to bestow; gush (pour) out, run greedily (out), shed (abroad, forth), spill.

to pour out, shed forth
metaphorically to bestow or distribute largely

G1632.1

ἔκχυσις (ekchysis)

(EK-khee-sees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an outpouring (from ἐκχέω, to pour out). The sin offering carried outside the camp to the place of the outpouring of the ashes and burned there — the geography Hebrews reads of the Lord who suffered outside the gate (Hebrews 13:11-13) — and, at the far pole, Carmel's frenzy unto the outpouring of blood.

outpouring
pouring out

Septuagint usage

2 occurrences in the LXX Reference interlinear: Leviticus 4:12 (they shall bring forth the whole calf outside the camp, to a clean place, where they pour the ashes — and they shall incinerate it upon wood with fire; at the outpouring of the ashes it shall be burned); 1 Kings 18:28 (they cut themselves according to their custom with knives and lancets — until the outpouring of blood upon them).

G1633

ἐκχωρέω (ekchōréō)

(ek-kho-reh'-o | ek-hoh-REH-oh | ake-hoh-RAY-oh)

Definition

from G1537 and G5562; to depart; depart out.

to depart from
to remove from in the sense of fleeing from

G1634

ἐκψύχω (ekpsýchō)

(ek-psoo'-kho | ek-PSOO-hoh | ake-PSYOO-hoh)

Definition

from G1537 and G5594; to expire; give (yield) up the ghost.

to expire, to breathe out one's life

G1635

ἑκών (hekṓn)

(hek-own' | hek-ONE | ake-ONE)

Definition

of uncertain affinity; voluntary; willingly.

unforced, voluntary, willing
of one's own will
of one's own accord

G1636

ἐλαία (elaía)

(el-ah'-yah | eh-LEH-ah | ay-LAY-ah)

Definition

feminine of a presumed derivative from an obsolete primary; an olive (the tree or the fruit); olive (berry, tree).

an olive tree
an olive, the fruit of an olive tree

For the Septuagint (ABP) words at this number, see G1636.1–G1636.2 below.

G1636.1

ἐλάινος (elainos)

(eh-LAH-ee-nos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — of the olive, olive- (from ἐλαία, olive tree). The lampstand's fuel spec: 'let them take to you olive oil, pure, beaten for light, to burn a lamp continually' — light in the holy place produced by crushing, the fruit beaten fine so the flame never goes out (Leviticus 24:2-4). The order of things is parabolic: oil from the press, light from the oil — and Gethsemane, 'the olive-press,' before the Light of the world's full shining (John 8:12).

of olive
olive-

Septuagint usage

1 occurrence in the LXX Reference interlinear: Leviticus 24:2 (and let them take to you olive oil, pure, being beaten for light, to burn in a lamp continually).

G1636.2

ἐλαιολογέω (elaiologeō)

(eh-leh-o-lo-GEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to gather olives, pick the olive harvest (ἐλαία, olive + λέγω, to gather). The gleaning statute for the orchard: 'if you should pick olives, you shall not turn back to glean after you; it shall be for the foreigner and the orphan and the widow' — harvest deliberately left unfinished, the margin of the crop written over to the marginal (Deuteronomy 24:20-22, grounded in 'remember that you were a slave in Egypt'). Ruth stands in exactly this legislated mercy (Ruth 2:2-16).

to pick olives
to gather the olive harvest

Septuagint usage

1 occurrence in the LXX Reference interlinear: Deuteronomy 24:20 (and if one should pick olives, you shall not turn back to glean after you; it shall be for the foreigner and the orphan and the widow).

G1637

ἔλαιον (élaion)

(el'-ah-yon | EH-leh-one | A-lay-one)

Definition

neuter of the same as G1636; olive oil; oil.

olive oil
- for fuel for lamps
- for healing the sick
- for anointing the head and body at feasts
- mentioned among articles of commerce

G1638

ἐλαιών (elaiṓn)

(el-ah-yone' | eh-leh-ONE | ay-lay-ONE)

Definition

from G1636; an olive-orchard, i.e., (specially) the Mount of Olives; Olivet.

an olive orchard, a place planted with olive trees
- Mount of Olives

G1639

Ἐλαμίτης (Elamítēs)

(el-am-ee'-tace | eh-la-MEE-tase | ay-la-MEE-tase)

Definition

of Hebrew origin (H5867); an Elamite or Persian; Elamite.

an Elamite, i.e., an inhabitant of the province of Elymais, a region stretching southwards to the Persian Gulf, but boundaries of which are variously given

G1639.1

ἔλασμα (elasma)

(EH-las-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a hammered plate, beaten metal sheet (from ἐλαύνω, to drive, beat out). The second-to-last woe of Habakkuk: 'woe to the one saying to the wood, Sober up, arise! and to the stone, Be exalted! — it is only an appearance, a hammered piece of gold and silver, and no breath at all is in it' — the idol anatomized down to its manufacturing process (Habakkuk 2:19). The taunt's counterpoint follows immediately: 'the LORD is in His holy temple — let all the earth be reverent before Him' (Habakkuk 2:20).

hammered plate
beaten metal

Septuagint usage

1 occurrence in the LXX Reference interlinear: Habakkuk 2:19 (it is only a visible display, and it is a hammered piece of gold and silver, and no breath at all is in it).

G1639.2

ἐλαττονόω (elattonoō)

(e-lat-to-NO-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἐλάττων (G1640, lesser); to make less, diminish, have less — the apportioning verb of the land (to the smaller tribe a smaller inheritance) and of Hannah's song (the full have been made less).

to lessen, diminish
to be made less, have less

Septuagint usage

10 occurrences in the LXX Reference interlinear: Leviticus 25:16 (according to fewer years you shall lessen its price); Numbers 26:54 (to the fewer a lesser inheritance); 1 Samuel 2:5 (the ones full of bread were made less); Psalms 34:10 (those who seek the Lord shall not lack any good thing).

ἐλάσσων (elássōn)

(el-as'-sone | eh-LAHS-sone | ay-LAHS-sone)

Definition

comparative of the same as G1646; smaller (in size, quantity, age or quality); less, under, worse, younger.

less
- in age (younger)
- in rank
- in excellence, worse

G1640.1

ἐλάτη (elatē)

(eh-LAH-tee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the fir tree, silver fir; its frond. Three unexpected firs of the LXX: the tree Hagar laid her child under, the bridegroom's curls like fir-fronds in the Song, and the firs of God's garden that could not rival the great cedar.

fir tree
fir-frond

Septuagint usage

3 occurrences in the LXX Reference interlinear: Genesis 21:15 (the water in the skin was spent — and Hagar cast the child under one of the firs); Song of Solomon 5:11 (his head is finest gold; his curls are fir-fronds, black as a raven); Ezekiel 31:8 (cedars in the garden of God could not eclipse it; firs could not match its boughs — no tree in God's garden was like it in beauty).

G1640.2

ἐλάτινος (elatinos)

(eh-LAH-tee-nos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — of fir, of pine (from ἐλάτη, silver fir). From the shipwright's bill of materials in the lament over Tyre: cedar of Senir for planking, cypress of Lebanon for fascia, 'fir was taken to make masts for you' — the merchant-city as a masterwork vessel, every timber imported and admired (Ezekiel 27:5). The craftsmanship is the setup for the sinking: 'in the heart of the seas your rowers brought you — the east wind broke you' (Ezekiel 27:26).

of fir
of pine

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezekiel 27:5 (cedar of Senir was used to build for you... fir was taken to make masts for you).

G1640.3

ἐλατός (elatos)

(eh-lah-TOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verbal adjective from ἐλαύνω (G1643, to drive, beat); hammered, beaten out (of metal). The two silver signal-trumpets are hammered work; Korah's censers are hammered into plates to sheathe the altar as a sign; and Psalm 98 summons the hammered trumpets to shout before the King, the LORD.

hammered, beaten (metalwork)
of beaten plate

Septuagint usage

7 occurrences in the LXX Reference interlinear: Numbers 10:2 (make yourself two silver trumpets — hammered you shall make them — for summoning and setting out); Numbers 16:38 (the censers of the sinners hammered into plates, a covering for the altar — a sign to the sons of Israel); 1 Kings 10:16 (Solomon's two hundred shields of hammered gold); Psalm 98:6 (with hammered trumpets and the sound of the horn, shout before the King, the LORD).

G1641

ἐλαττονέω (elattonéō)

(el-at-ton-eh-o | eh-laht-toh-NEH-oh | ay-laht-toh-NAY-oh)

Definition

from G1640; to diminish, i.e., fall short; have lack.

to be less, inferior, (in possessions)
to make less, diminish

G1642

ἐλαττόω (elattóō)

(el-at-to'-o | eh-laht-TOH-oh | ay-laht-TOH-oh)

Definition

from G1640; to lessen (in rank or influence); decrease, make lower.

to make less or inferior: in dignity
to be made less or inferior: in dignity
to decrease in authority or popularity

G1643

ἐλαύνω (elaúnō)

(el-ow'-no | eh-LEV-noh | ay-LA-noh)

Definition

a prolonged form of a primary verb (obsolete except in certain tenses as an alternative of this) of uncertain affinity; to push (as wind, oars or daemonical power); carry, drive, row.

to drive
- of the wind driving ships or clouds
- of sailors propelling a vessel by oars, to row
- to be carried in a ship, to sail
- of demons driving to some place the men whom they possess

For the Septuagint (ABP) word at this number, see G1643.1 below.

G1643.1

ἔλαφος (elaphos)

(EH-la-fos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun (masculine/feminine); a deer — stag or hind. Among the clean animals Israel may eat (Deuteronomy 12:15), and the figure of surefootedness given by God: "He makes my feet like hinds' feet, and sets me upon the heights."

stag, hart
hind, doe (the hinds' feet of the victory psalms)

Septuagint usage

20 occurrences in the LXX Reference interlinear: Deuteronomy 12:15 (eaten as the gazelle and the stag); Deuteronomy 14:5; 2 Samuel 22:34 ("He makes my feet like hinds' feet"); Psalm 18:33; Job 39:1 (the calving of the hinds, in the LORD's questioning).

G1644

ἐλαφρία (elaphría)

(el-af-ree'-ah | eh-la-FREE-ah | ay-la-FREE-ah)

Definition

from G1645; levity (figuratively), i.e., fickleness; lightness.

lightness
- used of levity and fickleness of mind

ἐλαφρός (elaphrós)

(el-af-ros' | eh-la-FROSE | ay-la-FROSE)

Definition

probably akin to G1643 and the base of G1640; light, i.e., easy; light.

light in weight, quick, agile

G1646

ἐλάχιστος (eláchistos)

(el-akh'-is-tos | eh-LA-hee-stose | ay-LA-hee-stose)

Definition

superlative of ἔλαχυς (short); used as equivalent to G3398; least (in size, amount, dignity, etc.); least, very little (small), smallest.

smallest least
- in size
- in amount: of management of affairs
- in importance: what is the least moment
- in authority: of commandments
- in the estimation of men: of persons
- in rank and excellence: of persons

G1647

ἐλαχιστότερος (elachistóteros)

(el-akh-is-tot'-er-os | eh-la-hee-STOH-teh-rose | ay-la-hee-STOH-tay-rose)

Definition

comparative of G1646; far less; less than the least.

less than the least, lower the lowest

G1648

Ἐλεάζαρ (Eleázar)

(el-eh-ad'-zar | eh-leh-AH-zahr | ay-lay-AH-zahr)

Definition

help of God; of Hebrew origin (H499); Eleazar, an Israelite; Eleazar.

one of the ancestors of Christ

G1648.1

ἐλεγμός (elegmos)

(e-leg-MOSS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Masculine noun from ἐλέγχω (G1651, to reprove); rebuke, reproof, conviction — the Torah's frank-rebuke command toward a neighbor, the water of conviction in the sotah rite, and Hezekiah's day of distress and rebuke.

rebuke, reproof
conviction

Septuagint usage

14 occurrences in the LXX Reference interlinear: Leviticus 19:17 (you shall surely rebuke your neighbor, and not bear sin because of him); Numbers 5:18 (the water of conviction); Numbers 5:24; 2 Kings 19:3 (a day of affliction and rebuke).

G1649

ἔλεγξις (élenxis)

(el'-eng-xis | EH-leng-ksees | A-layng-ksees)

Definition

from G1651; refutation, i.e., reproof; rebuke.

refutation, rebuke

G1650

ἔλεγχος (élenchos)

(el'-eng-khos | EH-leng-hose | A-layng-hose)

Definition

from G1651; proof, conviction; evidence, reproof.

a proof, that by which a thing is proved or tested
conviction

ἐλέγχω (elénchō)

(el-eng'-kho | eh-LENG-hoh | ay-LAYNG-hoh)

Definition

of uncertain affinity; to confute, admonish; convict, convince, tell a fault, rebuke, reprove.

to convict, refute, confute
- generally with a suggestion of shame of the person convicted
- by conviction to bring to the light, to expose
to find fault with, correct
- by word
  - to reprehend severely, chide, admonish, reprove
  - to call to account, show one his fault, demand an explanation
- by deed
  - to chasten, to punish

G1652

ἐλεεινός (eleeinós)

(el-eh-i-nos' | eh-leh-ee-NOSE | ay-lay-ee-NOSE)

Definition

from G1656; pitiable; miserable.

to be pitied, miserable

G1653

ἐλεέω (eleéō)

(el-eh-eh'-o | eh-leh-EH-oh | ay-lay-A-oh)

Definition

from G1656; to compassionate (by word or deed, specially, by divine grace); have compassion (pity on), have (obtain, receive, shew) mercy (on).

to have mercy on
to help one afflicted or seeking aid
to help the afflicted, to bring help to the wretched
to experience mercy

G1654

ἐλεημοσύνη (eleēmosýnē)

(el-eh-ay-mos-oo'-nay | eh-leh-ay-moh-SOO-nay | ay-lay-ay-moh-SYOO-nay)

Definition

from G1656; compassionateness, i.e., (as exercised towards the poor) beneficence, or (concretely) a benefaction; alms(-deeds).

mercy, pity
- especially as exhibited in giving alms, charity
the benefaction itself, a donation to the poor, alms

G1655

ἐλεήμων (eleḗmōn)

(el-eh-ay'-mone | eh-leh-A-mone | ay-lay-A-mone)

Definition

from G1653; compassionate (actively); merciful.

merciful

G1656

ἔλεος (éleos)

(el'-eh-os | EH-leh-ose | A-lay-ose)

Definition

of uncertain affinity; compassion (human or divine, especially active); (+ tender) mercy.

mercy: kindness or good will towards the miserable and the afflicted, joined with a desire to help them
- of men towards men: to exercise the virtue of mercy, show one's self merciful
- of God towards men: in general providence; the mercy and clemency of God in providing and offering to men salvation by Christ
- the mercy of Christ, whereby at his return to judgment he will bless true Christians with eternal life

G1657

ἐλευθερία (eleuthería)

(el-yoo-ther-ee'-ah | eh-lev-theh-REE-ah | ay-layf-thay-REE-ah)

Definition

from G1658; freedom (legitimate or licentious, chiefly moral or ceremonial); liberty.

liberty to do or to omit things having no relationship to salvation
fancied liberty
- licence, the liberty to do as one pleases
true liberty is living as we should not as we please

ἐλεύθερος (eleútheros)

(el-yoo'-ther-os | eh-LEV-theh-rose | ay-LAYF-thay-rose)

Definition

probably from the alternate of G2064; unrestrained (to go at pleasure), i.e., (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability); free (man, woman), at liberty.

freeborn
- in a civil sense, one who is not a slave
- of one who ceases to be a slave, freed, manumitted
free, exempt, unrestrained, not bound by an obligation
in an ethical sense: free from the yoke of the Mosaic Law

G1659

ἐλευθερόω (eleutheróō)

(el-yoo-ther-o'-o | eh-lev-theh-ROH-oh | ay-layf-thay-ROH-oh)

Definition

from G1658; to liberate, i.e., (figuratively) to exempt (from moral, ceremonial or mortal liability); deliver, make free.

to make free
set at liberty: from the dominion of sin

G1660

ἔλευσις (éleusis)

(el'-yoo-sis | EH-lev-sees | A-layf-sees)

Definition

from the alternate of G2064; an advent; coming.

a coming, advent

G1661

ἐλεφάντινος (elephántinos)

(el-ef-an'-tee-nos | eh-leh-FAHN-tee-nose | ay-lay-FAHN-tee-nose)

Definition

from ἔλεφας (an "elephant"); elephantine, i.e., (by implication) composed of ivory; of ivory.

of ivory

For the Septuagint (ABP) word at this number, see G1661.1 below.

G1661.1

ἐλέφας (elephas)

(EH-leh-fas)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — elephant; ivory (the substance; the base adjective ἐλεφάντινος, of ivory, appears in Revelation 18:12). Tyre's fittings continued: 'from Bashan they made your oars; your fittings they made from out of ivory' — luxury laid into the very handles of the ship-city's labor. Ivory in Scripture tracks opulence at its apex and on its way down: Solomon's throne (1 Kings 10:18), Ahab's ivory house (1 Kings 22:39), the beds of Amos's woe (Amos 6:4), Babylon's cargo (Revelation 18:12).

ivory
elephant

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezekiel 27:6 (from out of Bashan they made your oars; your fittings they made from out of ivory).

G1662

Ἐλιακείμ (Eliakeím)

(el-ee-ak-ime' | eh-lee-ah-KEEM | ay-lee-ah-KEEM)

Definition

raising up by God; of Hebrew origin (H471); Eliakim, an Israelite; Eliakim.

the eldest son of Abiud or Judah, bother of Joseph, and father of Azor Matthew 1:13
son of Melea, and father of Jonan Luke 3:30,31

G1663

Ἐλιέζερ (Eliézer)

(el-ee-ed'-zer | eh-lee-EH-zer | ay-lee-A-zare)

Definition

God is his help; of Hebrew origin (H461); Eliezer, an Israelite; Eliezer.

the son of Jorim, in the genealogy of Christ

G1663.1

ἑλικτός (heliktos)

(eh-leek-TOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — twisted, rolled, winding (from ἑλίσσω, to roll — the heavens rolled up, Hebrews 1:12). Two windings: the priests' grain offering brought rolled, a sacrifice of pieces — and the winding staircase of Solomon's temple ascending to the upper chambers.

rolled
winding

Septuagint usage

2 occurrences in the LXX Reference interlinear: Leviticus 6:21 (upon a pan with olive oil it shall be prepared — rolled he shall bring it, a sacrifice of pieces, a scent of sweet savor to the LORD); 1 Kings 6:8 (and there was a winding ascent into the middle story — and from the middle into the third story).

G1664

Ἐλιούδ (Elioúd)

(el-ee-ood' | eh-lee-OOTH | ay-lee-OOTH)

Definition

God his Praise; of Hebrew origin (H410 and H1935); God of majesty; Eliud, an Israelite; Eliud.

the son of Achim in the genealogy of Christ

G1665

Ἐλισάβετ (Elisábet)

(el-ee-sab'-et | eh-lee-SA-vet | ay-lee-SA-vate)

Definition

oath of God; of Hebrew origin (H472); Elisabet, an Israelitess; Elisabeth.

the wife of Zacharias and mother of John the Baptist, of the priestly family, and a relative of Mary, Luke 1:36

G1666

Ἐλισσαῖος (Elissaîos)

(el-is-sah'-yos | eh-lees-SEH-ose | ay-lees-SAY-ose)

Definition

God his salvation; of Hebrew origin (H477); Elissaeus, an Israelite; Elissaeus.

a distinguished Old Testament prophet, the disciple, companion, and successor of Elijah

G1666.1

ἕλιξ (helix)

(HEH-lix)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a tendril, twisted vine-shoot (anything spiraled; the ABP renders 'fetter'). In Jacob's blessing on Judah, at its strangest and richest: 'binding his foal to a grapevine, and with the tendril the foal of his donkey — he shall wash his apparel in wine, and his wrap-around garment in the blood of the grape.' A king so at home in abundance that vines serve for hitching posts and wine for washing — and behind the surplus, a Rider whose garments are dipped in blood (Genesis 49:11; Revelation 19:13; the vine He Himself is, John 15:1).

tendril
vine-twist

Septuagint usage

1 occurrence in the LXX Reference interlinear: Genesis 49:11 (binding his foal to a grapevine, and with the fetter the foal of his donkey; he shall wash his apparel in wine, and in the blood of the grape his wrap-around garment).

G1667

ἑλίσσω (helíssō)

(hel-is'-so | heh-LEES-soh | ay-LEES-soh)

Definition

a form of G1507; to coil or wrap; fold up.

to roll up, fold together

G1668

ἕλκος (hélkos)

(hel'-kos | HEL-kose | ALE-kose)

Definition

probably from G1670; an ulcer (as if drawn together); sore.

a wound, especially a wound producing a discharge pus
a sore, an ulcer

G1669

ἑλκόω (helkóō)

(hel-ko'-o | hel-KOH-oh | ale-KOH-oh)

Definition

from G1668; to cause to ulcerate, i.e., (passively) be ulcerous; full of sores.

to make sore, cause to ulcerate
to be ulcerated
full of sores

G1670

ἑλκύω (helkýō)

(hel-koo'-o | hel-KOO-oh | ale-KYOO-oh)

Definition

probably akin to G138; to drag (literally or figuratively); draw.

to draw, drag off
metaphorically, to draw by inward power, lead, impel

Note

Compare G1667.

G1671

Ἑλλάς (Hellás)

(hel-las' | hel-LAHS | ale-LAHS)

Definition

unstable, the miry one; of uncertain affinity; Hellas (or Greece), a country of Europe; Greece.

a country in southern Europe

G1672

Ἕλλην (Héllēn)

(hel'-lane | HEL-lane | ALE-lane)

Definition

from G1671; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew; Gentile, Greek.

a Greek either by nationality, whether a native of the main land or of the Greek islands or colonies
in a wider sense the name embraces all nations not Jews that made the language, customs, and learning of the Greeks their own; the primary reference is to a difference of religion and worship

G1673

Ἑλληνικός (Hellēnikós)

(hel-lay-nee-kos' | hel-lane-ee-KOSE | ale-lane-ee-KOSE)

Definition

from G1672; Hellenic, i.e., Grecian (in language); Greek.

a Grecian

G1674

Ἑλληνίς (Hellēnís)

(hel-lay-nis' | hel-lane-EES | ale-lane-EES)

Definition

feminine of G1672; a Grecian (i.e., non-Jewish) woman; Greek.

a Greek women
a Gentile women, not a Jewess

G1675

Ἑλληνιστής (Hellēnistḗs)

(hel-lay-nis-tace' | hel-lane-ee-STASE | ale-lane-ee-STASE)

Definition

from a derivative of G1672; a Hellenist or Greek-speaking Jew; Grecian.

a Hellenist
- one who imitates the manners and customs or the worship of the Greeks, and use the Greek tongue
- used in the New Testament of Jews born in foreign lands and speaking Greek

G1676

Ἑλληνιστί (Hellēnistí)

(hel-lay-nis-tee' | hel-lane-ee-STEE | ale-lane-ee-STEE)

Definition

adverb from the same as G1675; Hellenistically, i.e., in the Grecian language; Greek.

in Greek, the Greek language

G1677

ἐλλογέω (ellogéō)

(el-log-eh'-o | el-loh-GEH-oh | ale-loh-GAY-oh)

Definition

from G1722 and G3056 (in the sense of account); to reckon in, i.e., attribute; impute, put on account.

to reckon in, set to one's account, lay to one's charge, impute

G1678

Ἐλμωδάμ (Elmōdám)

(el-mo-dam' | el-moh-THAHM | ale-moh-THAHM)

Definition

measure; of Hebrew origin (perhaps for H486); Elmodam, an Israelite; Elmodam.

son of Er, in the genealogy of Joseph, Luke 3:28

G1678.1

ελμωνί (elmōni)

(el-mo-NEE)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Transliterated Hebrew loanword — 'almoni, 'such-and-such,' the Hebrew placeholder for a name withheld (as in Ruth 4:1's 'friend so-and-so'). The Syrian king's operational security: 'in such-and-such a concealed place I will camp' — and Elisha relays every classified coordinate to Israel's king, 'the words that you speak in your bedroom' included (2 Kings 6:8-12). No 'undisclosed location' is undisclosed to God (Psalm 139:4; Hebrews 4:13). Composed per the loanword precedent.

such-and-such (Hebrew 'almoni, transliterated)
undisclosed place

Septuagint usage

1 occurrence in the LXX Reference interlinear: 2 Kings 6:8 (and he consulted with his servants, saying, In a certain concealed place I will camp).

G1678.2

ἕλος (helos)

(EH-los)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun; a marsh, swamp — the Nile marsh where the infant Moses' basket was set among the reeds, and the marshes of Isaiah's reversal oracles where dry ground and pools change places.

marsh, swamp

Septuagint usage

10 occurrences in the LXX Reference interlinear: Exodus 2:3 (she put the basket into the marsh by the river); Exodus 2:5 (Pharaoh's daughter saw the basket in the marsh); Isaiah 35:7 (the thirsty ground springs of water); Isaiah 41:18.

G1679

ἐλπίζω (elpízō)

(el-pid'-zo | el-PEE-zoh | ale-PEE-zoh)

Definition

from G1680; to expect or confide; (have, thing) hope(-d) (for), trust.

to hope
- in a religious sense, to wait for salvation with joy and full confidence
hopefully to trust in

ἐλπίς (elpís)

(el-pece' | el-PEES | ale-PEES)

Definition

from a primary ἔλπω (to anticipate, usually with pleasure); expectation (abstractly or concretely) or confidence; faith, hope.

expectation of evil, fear
expectation of good, hope
- in the Christian sense
  - joyful and confident expectation of eternal salvation
on hope, in hope, having hope
- the author of hope, or he who is its foundation
- the thing hoped for

G1681

Ἐλύμας (Elýmas)

(el-oo'-mas | eh-LOO-mahs | ay-LYOO-mahs)

Definition

a wise man; of foreign origin; Elymas, a wizard; Elymas.

the Arabic name of the Jewish magnus or sorcerer Barjesus, Acts 13:6

G1682

ἐλοΐ (eloḯ)

(el-o-ee' | eh-loh-EE | ay-loh-EE)

Definition

my God; of Chaldean origin (H426 with pronominal suffix) my God; my God; Eloi.

Aramaic for the phrase "my God"

G1683

ἐμαυτοῦ (emautoû)

(em-ow-too' | eh-mav-TOO | ay-maf-TOO)

Definition

genitive case compound of G1700 and G846; of myself so likewise the dative case ἐμαυτῷ, and accusative case ἐμαυτόν; me, mine own (self), myself.

I, me, myself etc.

G1684

ἐμβαίνω (embaínō)

(em-ba'-hee-no | em-VEH-noh | ame-VAY-noh)

Definition

from G1722 and the base of G939; to walk on, i.e., embark (aboard a vessel), reach (a pool); come (get) into, enter (into), go (up) into, step in, take ship.

to go into, step into

G1685

ἐμβάλλω (embállō)

(em-bal'-lo | em-VAHL-loh | ame-VAHL-loh)

Definition

from G1722 and G906; to throw on, i.e., (figuratively) subject to (eternal punishment); cast into.

to throw in, cast into

G1686

ἐμβάπτω (embáptō)

(em-bap'-to | em-VA-ptoh | ame-VA-ptoh)

Definition

from G1722 and G911; to whelm on, i.e., wet (a part of the person, etc.) by contact with a fluid; dip.

to dip in

G1687

ἐμβατεύω (embateúō)

(em-bat-yoo'-o | em-va-TEV-oh | ame-va-TAVE-oh)

Definition

from G1722 and a presumed derivative of the base of G939; equivalent to G1684; to intrude on (figuratively); intrude into.

to enter, to frequent, haunt
- often of the gods frequenting favorite sports
- often to come into possession of a thing
- to invade, make hostile incursion into
to enter
- to go into details in narrating
- to investigate, search into, scrutinise minutely

G1688

ἐμβιβάζω (embibázō)

(em-bib-ad'-zo | em-vee-VA-zoh | ame-vee-VA-zoh)

Definition

from G1722 and βιβάζω (to mount; causative of G1684); to place on, i.e., transfer (aboard a vessel); put in.

to put in or on, lead in, cause to enter

G1689

ἐμβλέπω (emblépō)

(em-blep'-o | em-VLEH-poh | ame-VLAY-poh)

Definition

from G1722 and G991; to look on, i.e., (relatively) to observe fixedly, or (absolutely) to discern clearly; behold, gaze up, look upon, (could) see.

to turn one's eyes on
look at
metaphorically to look at with the mind, to consider

G1690

ἐμβριμάομαι (embrimáomai)

(em-brim-ah'-om-ahee | em-vree-MA-oh-meh | ame-vree-MA-oh-may)

Definition

from G1722 and βριμάομαι (to snort with anger); to have indignation on, i.e., (transitively) to blame, (intransitively) to sigh with chagrin, (specially) to sternly enjoin; straitly charge, groan, murmur against.

to charge with earnest admonition, sternly to charge, threatened to enjoin

G1690.1

ἐμβρίμημα (embrimēma)

(em-BREE-mee-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an indignant snort, deep-chested rage (from ἐμβριμάομαι, to snort with strong feeling — the verb of Jesus' shuddering groan at Lazarus's tomb, John 11:33, 38). In the Waw-strophe over fallen Zion: the LORD 'provoked, in the snorting of His anger, king and priest' — feast and sabbath forgotten, the two anointed offices swept together into one wrath (Lamentations 2:6). That the same word-family later carries Jesus' fury at death itself is the gospel's turn: indignation, finally, aimed at the enemy instead of at us (John 11:33-44).

indignant rage
snorting anger

Septuagint usage

1 occurrence in the LXX Reference interlinear: Lamentations 2:6 (the Lord forgot what He appointed in Zion — the holiday feast and the Sabbath; and He provoked, in the threatening of His anger, king and priest).

G1691

ἐμέ (emé)

(em-eh' | eh-MEH | ay-MAY)

Definition

a prolonged form of G3165; me; I, me, my(-self).

I, me, myself, etc.

G1691.1

ἔμετος (emetos)

(EH-meh-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — vomit (from ἐμέω, to vomit). The proverb Peter could not improve: 'as a dog whenever it comes upon its own vomit, and becomes detested — so a fool returning to his own evil, unto his own sin' (Proverbs 26:11). Second Peter quotes it verbatim as 'the true proverb' about apostasy — relapse not as stumble but as nature reasserting itself, over against the new nature that cannot settle there (2 Peter 2:22; 1 John 3:9).

vomit

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 26:11 (as a dog whenever it comes upon its own vomit, and becomes detested — so a fool returning to his own evil, unto his own sin).

G1692

ἐμέω (eméō)

(em-eh'-o | eh-MEH-oh | ay-MAY-oh)

Definition

of uncertain affinity; to vomit; (will) spue.

to vomit, vomit forth, throw up

G1693

ἐμμαίνομαι (emmaínomai)

(em-mah'-ee-nom-ahee | em-MEH-noh-meh | ame-MAY-noh-may)

Definition

from G1722 and G3105; to rave on, i.e., rage at; be mad against.

to rage against one

G1694

Ἐμμανουήλ (Emmanouḗl)

(em-man-oo-ale' | em-ma-noo-ALE | ame-ma-noo-ALE)

Definition

God with us; of Hebrew origin (H6005); God with us; Emmanuel, a name of Christ; Emmanuel.

the title applied to the Messiah, born of the virgin, Matthew 1:23, Isaiah 7:14, because Jesus was God united with man, and showed that God was dwelling with man

G1695

Ἐμμαούς (Emmaoús)

(em-mah-ooce' | em-ma-OOS | ame-ma-OOS)

Definition

warm baths; probably of Hebrew origin (compare H3222); Emmaus, a place in Palestine; Emmaus.

the village to which the two disciples were going when our Lord appeared to them on the way, on the day of resurrection

Note

Luke indicates its distance from Jerusalem as sixty stadia or 7.5 miles (12 km). Josephus mentions "a village called Emmaus" at the same distance. The site of Emmaus remains yet to be identified.

G1696

ἐμμένω (emménō)

(em-men'-o | em-MEH-noh | ame-MAY-noh)

Definition

from G1722 and G3306; to stay in the same place, i.e., (figuratively) persevere; continue.

to remain in, continue
to persevere in anything, a state of mind etc.
to hold fast, to be true to, abide by, keep

G1696.1

ἐμμολύνω (emmolynō)

(em-mo-LEE-no)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to stain within, defile in (ἐν + μολύνω, to soil). The LXX's stern turn on Proverbs 24:10 (where the Hebrew reads 'if you faint in the day of adversity, your strength is small'): 'he shall be contaminated in the evil day, and in the day of affliction, until he should cease' — the crisis not merely exposing weakness but staining the man who fails it. Adversity as a solvent that shows what a soul is made of (1 Peter 1:6-7).

to stain within
to defile

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 24:10 (he shall be contaminated in the evil day, and in the day of affliction, until whenever he should cease).

G1696.2

ἔμμονος (emmonos)

(EM-mo-nos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — abiding, persistent, permanent (from ἐμμένω above, to abide in). The diagnostic verdict of the leprosy laws — the mark that stays is the mark that condemns: garment burned, house torn down.

permanent
persistent

Septuagint usage

3 occurrences in the LXX Reference interlinear: Leviticus 13:51 (if the mark has spread in the garment — it is a permanent leprosy; it is unclean); Leviticus 13:52 (he shall burn the garment, wool or linen or leather, in which the mark is — for it is a permanent leprosy; it shall be burned with fire); Leviticus 14:44 (the priest comes and looks — if the mark has spread in the house, it is a permanent leprosy in the house; it is unclean).

G1697

Ἐμμόρ (Emmór)

(em-mor' | em-MORE | ame-MORE)

Definition

an ass; of Hebrew origin (H2544); Emmor (i.e., Chamor), a Canaanite; Emmor.

the father of Sychem, Acts 7:16

G1698

ἐμοί (emoí)

(em-oy' | eh-MOO | ay-MOO)

Definition

a prolonged form of G3427; to me; I, me, mine, my.

I, me, myself, etc.

G1699

ἐμός (emós)

(em-os' | eh-MOSE | ay-MOSE)

Definition

from the oblique cases of G1473 (G1698, G1700, G1691); my; of me, mine (own), my.

my, mine, etc.

G1700

ἐμοῦ (emoû)

(em-oo' | eh-MOO | ay-MOO)

Definition

a prolonged form of G3449; of me; me, mine, my.

me, my, mine, etc.

G1700.1

ἔμπαιγμα (empaigma)

(EM-peg-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a mockery, derision (from ἐμπαίζω, to mock — the Passion's verb; cf. the NT sibling ἐμπαιγμός, Hebrews 11:36). The psalmist's loins filled with mockings in the LXX's reading — and the LORD's retributive choice in Isaiah: "I also will choose their mockeries, and repay their sins."

mockery
derision

Septuagint usage

2 occurrences in the LXX Reference interlinear: Psalms 38:7 (my loins were filled with mockings — and there is no healing in my flesh); Isaiah 66:4 ("I also will choose their mockeries — and their sins I will recompense to them; for I called them, and they did not hear").

Linked Mentions 113

Trajectory Tables 9

Lexicon 104

Greek Lexicon G1601–G1700 (Strong's)

G1601

ἐκπίπτω (ekpíptō)

Definition

See also

G1602

ἐκπλέω (ekpléō)

Definition

See also

G1602.1

ἔκπληξις (ekplēxis)

Definition

Septuagint usage

G1603

ἐκπληρόω (ekplēróō)

Definition

See also

G1604

ἐκπλήρωσις (ekplḗrōsis)

Definition

See also

G1605

ἐκπλήσσω (ekplḗssō)

Definition

See also

G1605.1

ἐκπλύνω (ekplynō)

Definition

Septuagint usage

G1606

ἐκπνέω (ekpnéō)

Definition

See also

G1606.1

ἐκποιέω (ekpoieō)

Definition

Septuagint usage

G1606.2

ἐκπολεμέω (ekpolemeō)

Definition

Septuagint usage

See also

G1606.3

ἐκπολιορκέω (ekpoliorkeō)

Definition

Septuagint usage

G1607

ἐκπορεύομαι (ekporeúomai)

Definition

See also

G1607.1

ἐκπορθέω (ekportheō)

Definition

Septuagint usage

G1608

ἐκπορνεύω (ekporneúō)

Definition

See also

G1608.1

ἐκπρίαμαι (ekpriamai)

Definition

Septuagint usage

G1609

ἐκπτύω (ekptýō)

Definition

See also

G1609.1

ἔκρηγμα (ekrēgma)

Definition

Septuagint usage

G1609.2

ἐκρήγνυμι (ekrēgnymi)

Definition

Septuagint usage

G1610

ἐκριζόω (ekrizóō)

Definition

See also

G1610.1

ἐκρίπτω (ekriptō)