Greek Lexicon G5201–G5300 (Strong's)

G5201

ὑδρία (hydría)

(hoo-dree-ah' | hoo-THREE-ah | yoo-THREE-ah)

Definition

from G5204; a water-jar, i.e., receptacle for family supply; water-pot.

a vessel for holding water
a water jar, a water pot

G5201.1

ὑδρίσκη (hydriskē)

(ee-DRISS-kay)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — small water-jar, flask (diminutive of ὑδρία, water-pot). Jericho's spring ran death: 'the water is bad and the land barren.' Elisha: 'Bring me a new flask, and cast salt in it' — and at the source he throws the salt: 'Thus says the LORD, I have healed these waters; there shall not be from there any longer death and barrenness' (2 Kings 2:19-21). Healing applied at the spring, not the symptoms; a new vessel and covenant salt (Leviticus 2:13; Numbers 18:19) carrying a word that does the work. The city of the curse (Joshua 6:26) becomes the first proof of the double portion — and the pattern holds: make the tree good and the fruit follows (Matthew 12:33; John 4:14).

small water-jar
flask

Septuagint usage

1 occurrence in the LXX Reference interlinear: 2 Kings 2:20 (and Elisha said, Bring to me a new water-pot, and cast salt there! And they took it to him).

G5202

ὑδροποτέω (hydropotéō)

(hoo-drop-ot-eh'-o | hoo-throh-poh-TEH-oh | yoo-throh-poh-TAY-oh)

Definition

from a compound of G5204 and a derivative of G4095; to be a water-drinker, i.e., to abstain from vinous beverages; drink water.

to drink water, be a drinker of water

G5202.1

ὑδροφόρος (hydrophoros)

(ee-dhro-FO-ros)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a water-carrier (ὕδωρ, water + φέρω, to carry). Paired with the woodcutter at the covenant assembly of Moab — and the office of the spared Gibeonites, drawers of water for the altar of the LORD.

water-carrier
drawer of water

Septuagint usage

4 occurrences in the LXX Reference interlinear: Deuteronomy 29:11 (all Israel standing before the LORD in covenant — from your woodcutter to your water-carrier); Joshua 9:21 (the Gibeonites spared — they became woodcutters and water-carriers for all the congregation); Joshua 9:23 (Joshua's sentence — "none of you shall cease being... water-carriers for the house of my God"); Joshua 9:27 (appointed that day as woodcutters and water-carriers for the congregation and the altar of the LORD, to this day).

G5203

ὑδρωπικός (hydrōpikós)

(hoo-dro-pik-os' | hoo-throh-pee-KOSE | yoo-throh-pee-KOSE)

Definition

from a compound of G5204 and a derivative of G3700 (as if looking watery); to be "dropsical"; have the dropsy.

dropsical, suffering from dropsy

G5204

ὕδωρ (hýdōr)

(hoo'-dore | HOO-thore | YOO-thore)

Definition

from the base of G5205; water (as if rainy) literally or figuratively; water.

water
- of water in rivers, in fountains, in pools
- of the water of the deluge
- of water in any of the earth's repositories
- of water as the primary element, out of and through which the world that was before the deluge, arose and was compacted
- of the waves of the sea
- figuratively used of many peoples

G5204.1

ὕειος (hyeios)

(EE-ee-os)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — of a pig, swine's (from ὗς, swine). Isaiah's closing indictments of self-willed worship: swine's flesh eaten among the tombs, swine's blood offered as though a gift — and the garden-consecrators who eat it, ended together.

of a pig
swine's

Septuagint usage

3 occurrences in the LXX Reference interlinear: Isaiah 65:4 (a people who provoke Me to My face continually — who sit among tombs and lodge in secret places, who eat swine's flesh, with broth of defiled things in their vessels); Isaiah 66:3 ("...he who offers a grain offering — as one offering swine's blood; he who burns frankincense — as one blessing an idol; they have chosen their own ways"); Isaiah 66:17 (those who consecrate and purify themselves for the gardens, one after another in the midst — eating swine's flesh, the abominations, and the mouse — "they shall come to an end together, declares the LORD").

G5204.2

ὑετίζω (hyetizō)

(ee-eh-TID-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to send rain, cause to rain (from ὑετός, rain). The whirlwind asks who rains on the land where no man is; Jeremiah asks whether any of the idols of the nations can rain at all — and answers: none but You, therefore we will wait on You.

to send rain
to cause rain

Septuagint usage

2 occurrences in the LXX Reference interlinear: Job 38:26 (to rain upon a land where there is no man — a wilderness where no man is in it); Jeremiah 14:22 (is there any among the idols of the nations causing rain? And will the heavens give their fullness? Is it not You, O LORD? — and we shall wait on You).

G5205

ὑετός (hyetós)

(hoo-et-os' | hoo-eh-TOSE | yoo-ay-TOSE)

Definition

from a primary ὕω (to rain); rain, especially a shower; rain.

rain

G5206

υἱοθεσία (huiothesía)

(hwee-oth-es-ee'-ah | hoo-oh-theh-SEE-ah | yoo-oh-thay-SEE-ah)

Definition

from a presumed compound of G5207 and a derivative of G5087; the placing as a son, i.e., adoption (figuratively, Christian sonship in respect to God); adoption (of children, of sons).

adoption, adoption as sons
- that relationship which God was pleased to establish between himself and the Israelites in preference to all other nations
- the nature and condition of the true disciples in Christ, who by receiving the Spirit of God into their souls become sons of God
- the blessed state looked for in the future life after the visible return of Christ from heaven

G5207

υἱός (huiós)

(hwee-os' | hoo-OSE | yoo-OSE)

Definition

apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship; child, foal, son.

a son
- rarely used for the young of animals
- generally used of the offspring of men
- in a restricted sense, the male offspring (one born by a father and of a mother)
- in a wider sense, a descendant, one of the posterity of any one,
  - the children of Israel
  - sons of Abraham
- used to describe one who depends on another or is his follower
  - a pupil
son of man
- term describing man, carrying the connotation of weakness and mortality
- son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts
- used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human race, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind
son of God
- used to describe Adam (see Luke 3:38)
- used to describe those who are born again (see Luke 20:36) and of angels and of Jesus Christ
- of those whom God esteems as sons, whom he loves, protects and benefits above others
  - in the Old Testament used of the Jews
  - in the New Testament of Christians
  - those whose character God, as a loving father, shapes by chastisements (Hebrews 12:5–8)
- those who revere God as their father, the pious worshipers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (see Romans 8:14, Galatians 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God

Note

Christ seems to have preferred the title "Son of Man" to the other Messianic titles because, by its lowliness, it was least suited to foster the expectation of an earthly Messiah in royal splendor. The term "Son" is used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts.

For the Septuagint (ABP) word at this number, see G5207.1 below.

G5207.1

ὑλακτέω (hylakteō)

(ee-lak-TEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to bark (the ABP files it on the υἱός slot by numbering only). The watchman-indictment: 'they are all blinded, they have not known; all of them dumb dogs — they shall not be able to bark; dreaming on a bed, loving to slumber' (Isaiah 56:10). A sentry-dog with no bark is equipment that fails at its one function: the seer who will not see, the herald who will not cry (Ezekiel 3:17; 33:6). The next verse adds the appetite that explains the silence — each turned 'to his own advantage' (Isaiah 56:11) — and the contrast is the shepherd-voice that does sound: 'the sheep hear his voice... a stranger they will not follow' (John 10:4-5).

to bark

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 56:10 (see how they all have been blinded! They knew not; all of them dumb dogs, they shall not be able to bark — dreaming of a bed, being fond of slumber).

G5208

ὕλη (hýlē)

(hoo-lay' | HOO-lay | YOO-lay)

Definition

perhaps akin to G3586; a forest, i.e., (by implication) fuel; matter.

a forest, a wood
felled wood, fuel

G5208.1

ὑλώδης (hylōdēs)

(ee-LO-dess)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — abounding in substance, flush with material wealth (from ὕλη, matter, timber). Job's remembrance of the former days: 'when I was exceedingly flush, and my children were around me' — where the Hebrew reads 'when the Almighty was yet with me' (Job 29:5, an LXX-vs-MT divergence that swaps the Presence for the prosperity; the MT's reading is the deeper ache, and the LXX's is the surface everyone else saw). The chapter is Scripture's fullest portrait of righteous abundance — eyes to the blind, feet to the lame (Job 29:15-16) — held up so that its loss in chapter 30 can pose the question grace answers: is God loved for the hedge or for Himself (Job 1:9-11; Habakkuk 3:17-18)?

flush
abounding in substance

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 29:5 (when I was exceedingly flush, and round about me were my children).

G5209

ὑμᾶς (hymâs)

(hoo-mas' | hoo-MAHS | yoo-MAHS)

Definition

accusative case of G5210; you (as the objective of a verb or preposition); ye, you (+ -ward), your (+ own).

ὑμεῖς (hymeîs)

(hoo-mice' | hoo-MEES | yoo-MEES)

Definition

irregular plural of G4771; you (as subjective of verb); ye (yourselves), you.

G5211

Ὑμεναῖος (Hymenaîos)

(hoo-men-ah'-yos | hoo-meh-NEH-ose | yoo-may-NAY-ose)

Definition

belonging to marriage; from Ὑμήν (the god of weddings); "hymenaeal"; Hymenaeus, an opponent of Christianity; Hymenaeus.

a heretic, one of the opponents of the apostle Paul

G5212

ὑμέτερος (hyméteros)

(hoo-met'-er-os | hoo-MEH-teh-rose | yoo-MAY-tay-rose)

Definition

from G5210; yours, i.e., pertaining to you; your (own).

you, yours
- to be possessed by you
- to be allocated by you
- proceeding from you

G5213

ὑμῖν (hymîn)

(hoo-min' | hoo-MEEN | yoo-MEEN)

Definition

irregular dative case of G5210; to (with or by) you; ye, you, your(-selves).

G5214

ὑμνέω (hymnéō)

(hoom-neh'-o | hoom-NEH-oh | yoom-NAY-oh)

Definition

from G5215; to hymn, i.e., sing a religious ode; by implication, to celebrate (God) in song; sing a hymn (praise unto).

to sing the praise of, sing hymns to
to sing a hymn, to sing
- singing of paschal (Passover) hymns; these were Psalms 113–118 (which are called the "Full Hallel" (הלל שלם) and Psalm 136 (which is called the "Great Hallel")

G5214.1

ὕμνησις (hymnēsis)

(EEM-nee-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — praise-singing, hymnody (from ὑμνέω, to hymn). The psalmist's lifelong song: 'my singing of praise is always of You' from the womb-verse of Psalm 71, and the Hallel's victory line — "the LORD is my strength and my praise, and He has become my salvation" — the Exodus 15 song reborn at the rejected-stone psalm.

praise-singing
hymnody

Septuagint usage

2 occurrences in the LXX Reference interlinear: Psalms 71:6 (upon You I was supported from the womb; from my mother's belly You are my shelter — my singing of praise is always of You); Psalms 118:14 (my strength and my singing of praise is the LORD — and He became my deliverance).

G5215

ὕμνος (hýmnos)

(hoom'-nos | HOOM-nose | YOOM-nose)

Definition

apparently from a simpler (obsolete) form of ὑδέω (to celebrate; probably akin to G103; compare H5667); a "hymn" or religious ode (one of the Psalms); hymn.

a song in tithe praise of gods, heroes, conquerors
a sacred song, hymn

G5215.1

ὑμνῳδέω (hymnōdeō)

(eem-no-DEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to sing hymns, perform hymnody (ὕμνος, hymn, + ᾠδή, song). The Chronicler's picture of ordered praise: the sons of Asaph, Jeduthun, and Heman, 'all these with their father singing hymns in the house of the LORD, with cymbals, stringed instruments, and lutes, for the service of the house of God' (1 Chronicles 25:6) — twenty-four courses cast by lot, small and great, teacher and pupil alike (1 Chronicles 25:8). Praise here is a household craft handed father to son, and a 'service' (δουλεία): liturgy is labor. The line runs to an upper room where the true David and His company 'sang a hymn and went out' (Matthew 26:30) — hymnody on the way to the altar (Hebrews 2:12).

to sing hymns
to perform hymnody

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Chronicles 25:6 (all these with their father singing hymns in the house of the LORD, with cymbals and with stringed instruments and with lutes, for the service of the house of God, next to the king — even Asaph and Jeduthun and Heman).

G5216

ὑμῶν (hymōn)

(hoo-mone' | hoo-MONE | yoo-MONE)

Definition

genitive case of G5210; of (from or concerning) you; ye, you, your (own, -selves).

of yours

G5217

ὑπάγω (hypágō)

(hoop-ag'-o | hoo-PA-goh | yoo-PA-goh)

Definition

from G5259 and G71; to lead (oneself) under, i.e., withdraw or retire (as if sinking out of sight), literally or figuratively; depart, get hence, go (a-)way.

to lead under, bring under
to withdraw one's self, to go away, depart

G5217.1

ὕπαιθρος (hypaithros)

(EE-peh-thross)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — open-air, under the sky (ὑπό, under, + αἰθήρ, open sky; the ABP files it on the ὑπάγω slot by numbering only). The housetop proverb as the LXX points it: 'better to live on a corner of the roof in the open air than in houses whitewashed with injustice, and in a profane house' (Proverbs 21:9 — the MT's 'contentious wife' becomes a broader indictment: the plastered facade over rot). The Greek's whitewash-word is the one Jesus applies to the Pharisees' tombs, 'beautiful outside, full of dead men's bones' (Matthew 23:27), and Ezekiel had already condemned the wall daubed with untempered mortar (Ezekiel 13:10-15). Better weathered honesty on the roof-corner than curated corruption indoors (Psalm 84:10).

open-air
under the sky

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 21:9 (better to live upon a corner of the housetop in the open air, than in houses being whitewashed with injustice, and in a profane house).

G5218

ὑπακοή (hypakoḗ)

(hoop-ak-o-ay' | hoo-pa-koh-A | yoo-pa-koh-A)

Definition

from G5219; attentive hearkening, i.e., (by implication) compliance or submission; obedience, (make) obedient, obey(-ing).

obedience, compliance, submission
obedience rendered to anyone's counsels, an obedience shown in observing the requirements of Christianity

ὑπακούω (hypakoúō)

(hoop-ak-oo'-o | hoo-pa-KOO-oh | yoo-pa-KOO-oh)

Definition

from G5259 and G191; to hear under (as a subordinate), i.e., to listen attentively; by implication, to heed or conform to a command or authority; hearken, be obedient to, obey.

to listen, to harken
- of one who on the knock at the door comes to listen who it is, (the duty of a porter)
to harken to a command
- to obey, be obedient to, submit to

G5220

ὕπανδρος (hýpandros)

(hoop'-an-dros | HOO-pahn-throse | YOO-pahn-throse)

Definition

from G5259 and G435; in subjection under a man, i.e., a married woman; which hath an husband.

under i.e., subject to a man: married

G5221

ὑπαντάω (hypantáō)

(hoop-an-tah'-o | hoo-pahn-TA-oh | yoo-pahn-TA-oh)

Definition

from G5259 and a derivative of G473; to go opposite (meet) under (quietly), i.e., to encounter, fall in with; (go to) meet.

to go to meet, to meet
in military reference
- of a hostile meeting

G5222

ὑπάντησις (hypántēsis)

(hoop-an'-tay-sis | hoo-PAHN-tay-sees | yoo-PAHN-tay-sees)

Definition

from G5221; an encounter or concurrence (with G1519 for infinitive, in order to fall in with); meeting.

to go to meet

G5223

ὕπαρξις (hýparxis)

(hoop'-arx-is | HOO-pahr-ksees | YOO-pahr-ksees)

Definition

from G5225; existency or proprietorship, i.e., (concretely) property, wealth; goods, substance.

possessions, goods, wealth, property

G5224

ὑπάρχοντα (hypárchonta)

(hoop-ar'-khon-tah | hoo-PAHR-hone-ta | yoo-PAHR-hone-ta)

Definition

neuter plural of present participle active of G5225 as noun; things extant or in hand, i.e., property or possessions; goods, that which one has, things which (one) possesseth, substance, that hast.

possessions, goods, wealth, property

ὑπάρχω (hypárchō)

(hoop-ar'-kho | hoo-PAHR-hoh | yoo-PAHR-hoh)

Definition

from G5259 and G756; to begin under (quietly), i.e., come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb); after, behave, live.

to begin below, to make a beginning
- to begin
to come forth, hence to be there, be ready, be at hand
to be

G5225.1

ὕπατος (hypatos)

(EE-pah-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a highest official: supreme leader, prefect (superlative of ὑπέρ). The court-rank word of the Babylonian and Persian administrations — summoned to the image's dedication, and conspiring in the decree against Daniel's prayers.

supreme leader
prefect

Septuagint usage

3 occurrences in the LXX Reference interlinear: Daniel 3:2 (Nebuchadnezzar sent to gather the satraps, the generals, the governors, and the supreme leaders — for the dedication of the golden image he set up); Daniel 3:3 (they gathered — the supreme leaders and all the rulers of the provinces — and stood before the image); Daniel 6:7 (all the supreme leaders of the kingdom, the commanders and satraps, agreed together — that whoever petitions any god or man for thirty days, except the king, be cast into the den of lions).

G5226

ὑπείκω (hypeíkō)

(hoop-i'-ko | hoo-PEE-koh | yoo-PEE-koh)

Definition

from G5259 and εἴκω (to yield, be "weak"); to surrender; submit self.

to resist no longer, but to give way, yield (of combatants)
metaphorically to yield to authority and admonition, to submit

G5227

ὑπεναντίος (hypenantíos)

(hoop-en-an-tee'-os | hoo-peh-nahn-TEE-ose | yoo-pay-nahn-TEE-ose)

Definition

from G5259 and G1727; under (covertly) contrary to, i.e., opposed or (as noun) an opponent; adversary, against.

opposite to
- set over against: meeting one another
opposed to, contrary to, an adversary

G5227.1

ὑπεξαιρέω (hypexaireō)

(ee-pex-eh-REH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to withdraw secretly, withhold from under (ὑπό + ἐκ + αἱρέω; the ABP files it on the ὑπεναντίος slot by numbering only). Joseph's refusal, clause by clause: nothing in the house 'is secretly removed from me — nothing except you, because you are his wife; so how shall I do this wicked thing, and sin before God?' (Genesis 39:9). The trusted steward audits his trust in front of the temptress: privilege inventoried, the one exception honored, and the sin named Godward before it is named social — the grammar David will use from the other side of the fall, 'against you, you only, have I sinned' (Psalm 51:4). Faithfulness in the unseen house is the Joseph-shape of the Servant (Genesis 39:2-3; Matthew 25:21; Hebrews 4:13).

to withhold secretly
to remove from under

Septuagint usage

1 occurrence in the LXX Reference interlinear: Genesis 39:9 (and nothing exists in this house outside of me, nor is one thing secretly removed from me, besides you, because you are his wife — then how should I do this wicked thing, and sin before God?).

G5228

ὑπέρ (hypér)

(hoop-er' | hoo-PER | yoo-PARE)

Definition

a primary preposition; "over", i.e., (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than; (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very.

in behalf of, for the sake of
over, beyond, more than
more, beyond, over

G5229

ὑπεραίρομαι (hyperaíromai)

(hoop-er-ah'-ee-rom-ahee | hoo-per-EH-roh-meh | yoo-pare-A-roh-may)

Definition

middle voice from G5228 and G142; to raise oneself over, i.e., (figuratively) to become haughty; exalt self, be exalted above measure.

to lift or raise up over some thing
to lift one's self up, be exalted, be haughty
to carry one's self haughtily to, behave insolently towards one

G5230

ὑπέρακμος (hypérakmos)

(hoop-er'-ak-mos | hoo-PER-ak-mose | yoo-PARE-ak-mose)

Definition

from G5228 and the base of G188; beyond the "acme", i.e., figuratively (of a daughter) past the bloom (prime) of youth; + pass the flower of (her) age.

beyond the bloom or prime of life
overripe, plump and ripe, (and so in a greater danger of defilement)
- of a virgin

G5231

ὑπεράνω (hyperánō)

(hoop-er-an'-o | hoo-per-AH-noh | yoo-pare-AH-noh)

Definition

from G5228 and G507; above upward, i.e., greatly higher (in place or rank); far above, over.

above
- above a thing
- of a place
- of rank or power

G5231.1

ὑπεράνωθεν (hyperanōthen)

(ee-per-AH-no-then)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — from far above, from overhead (strengthened form of ὑπεράνω). Twice the space above is opened: the psalm's remembrance that God commanded the clouds 'from above' and rained manna, and the voice from above the firmament that stilled the wings of the living creatures in Ezekiel's vision.

from far above
from overhead

Septuagint usage

2 occurrences in the LXX Reference interlinear: Psalms 78:23 (He gave charge to the clouds far above, and opened the doors of heaven — and rained manna upon them to eat); Ezekiel 1:25 (behold, a voice from far above the firmament, the one being over their head — when they stood, their wings were slackened).

G5231.2

ὑπέραρσις (hyperarsis)

(ee-PEH-rar-siss)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an overflowing, a rising above (ὑπέρ, above, + αἴρω, to lift; kin of ὑπεράνω). The one exception-clause in Ezekiel's river-vision: at the torrent's outlet, its turning, 'and its overflowing' the swamps and marshes 'shall in no way be healed; they have been given to salt' (Ezekiel 47:11) — this in the chapter where everything the river touches lives (Ezekiel 47:9). Standing water that receives the stream without flowing on stays brine: a solemn note inside the gladdest vision, that healing can be adjacent and refused (Hebrews 6:7-8). The river runs on to Revelation 22:1-2, and the final geography keeps the same two categories — the water of life freely, and the outside (Revelation 22:17, 15).

overflowing
rising above

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezekiel 47:11 (and in its outlet, and in its turning, and in its overflowing, in no way shall they heal — they have been given to salt).

G5231.3

ὑπερασπίζω (hyperaspizō)

(ee-per-as-PEE-zoh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ὑπέρ (over) and ἀσπίς (G785, shield); to hold a shield over, defend — the covenant word of Genesis 15 in the LXX (I shield over you), Moses' blessing of the shielded people, and the Lord's 'I will shield this city' to Hezekiah.

to shield over, defend

Septuagint usage

14 occurrences in the LXX Reference interlinear: Genesis 15:1 (fear not, Abram: I shield over you; your reward shall be exceedingly great); Deuteronomy 33:29 (a people saved by the Lord — your helper shields you); 2 Kings 19:34 (I will shield over this city to save it, for my sake and for David my servant's sake); Proverbs 2:7 (he shields their goings).

G5231.4

ὑπερασπισμός (hyperaspismos)

(ee-per-as-pis-MOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a shielding-over, covering defense (from ὑπερασπίζω, to hold a shield over — the family of the LXX's beloved ὑπερασπιστής, 'defender'). David's victory-psalm names salvation itself a shield held over him: "You gave me the shielding of Your deliverance"; Lamentations turns the same word to imprecation — a heart's shielding, or hardening, as the payback of grief.

shielding
covering defense

Septuagint usage

2 occurrences in the LXX Reference interlinear: Psalms 18:35 ("You gave me the shielding of my deliverance, and Your right hand upheld me — and Your instruction sets me straight unto the end"); Lamentations 3:65 ("You shall give back to them a shielding of heart — Your toil upon them").

G5231.5

ὑπερασπιστής (hyperaspistēs)

(ee-per-as-pees-TEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Masculine noun from ὑπερασπίζω (see G5231.3 above); a shield-holder, defender — the Psalter's title for God: my defender, the horn of my salvation; the Lord is my light and my savior — the defender of my life.

defender, shield-bearer over

Septuagint usage

19 occurrences in the LXX Reference interlinear: 2 Samuel 22:3 (my God my keeper — my defender, the horn of my deliverance); Psalms 18:2 (my helper, and I will hope on him — my defender); Psalms 27:1 (the Lord is the defender of my life; whom shall I dread?); Psalms 28:7 (the Lord is my helper and my defender; on him my heart hoped).

G5232

ὑπεραυξάνω (hyperauxánō)

(hoop-er-owx-an'-o | hoo-per-av-KSA-noh | yoo-pare-af-KSA-noh)

Definition

from G5228 and G837; to increase above ordinary degree; grow exceedingly.

to increase beyond measure
to grow exceedingly

G5233

ὑπερβαίνω (hyperbaínō)

(hoop-er-bah'-ee-no | hoo-per-VEH-noh | yoo-pare-VAY-noh)

Definition

from G5228 and the base of G939; to transcend, i.e., (figuratively) to overreach; go beyond.

to step over, beyond
metaphorically
- to transgress
- to overstep the proper limits
- trespass, do wrong, sin
  - of one who defrauds another in business
- overreaches

G5234

ὑπερβαλλόντως (hyperballóntōs)

(hoop-er-bal-lon'-toce | hoo-per-vahl-LONE-tose | yoo-pare-vahl-LONE-tose)

Definition

adverb from present participle active of G5235; excessively; beyond measure.

above measure

ὑπερβάλλω (hyperbállō)

(hoop-er-bal'-lo | hoo-per-VAHL-loh | yoo-pare-VAHL-loh)

Definition

from G5228 and G906; to throw beyod the usual mark, i.e., (figuratively) to surpass (only active participle supereminent); exceeding, excel, pass.

to surpass in throwing, to throw over or beyond any thing
to transcend, surpass, exceed, excel
excelling, exceeding

G5236

ὑπερβολή (hyperbolḗ)

(hoop-er-bol-ay' | hoo-per-voh-LAY | yoo-pare-voh-LAY)

Definition

from G5235; a throwing beyond others, i.e., (figuratively) supereminence; adverbially (with G1519 or G2596) pre- eminently; abundance, (far more) exceeding, excellency, more excellent, beyond (out of) measure.

a throwing beyond
metaphorically
- superiority, excellence, pre-eminence
- beyond measure, exceedingly, preeminently
- beyond all measure

G5236.1

ὑπερδυναμόω (hyperdynamoō)

(ee-per-thee-nah-MO-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to overpower utterly, prevail beyond strength (ὑπέρ + δυναμόω, to empower; the ABP files it on the ὑπερβολή slot by numbering only). The confession at the heart of the Zion-psalm: 'the words of lawless ones overpowered us — but our impieties you shall atone' (Psalm 65:3, the LXX's ἱλάσῃ, the propitiation-verb). The sentence's mechanics are the gospel's: sin stated as a force we lost to, atonement stated as God's own act, not ours — and the next verse draws the result, 'blessed is he whom you chose and took to yourself; he shall dwell in your courts' (Psalm 65:4). Overpowered is not the end of the sentence when God is its subject (Romans 5:20; 1 John 2:2).

to overpower
to prevail utterly over

Septuagint usage

1 occurrence in the LXX Reference interlinear: Psalms 65:3 (words of lawless ones overpowered us; but our impieties you shall atone).

G5237

ὑπερείδω (hypereídō)

(hoop-er-i'-do | hoo-per-EE-thoh | yoo-pare-EE-thoh)

Definition

from G5228 and G1492; to overlook, i.e., not punish; wink at.

to overlook, take no notice of, not attend to

G5237.1

ὑπερείδω (hypereidō)

(ee-per-EH-tho)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to prop under, support from beneath (ὑπό, under, + ἐρείδω, to prop — spelled identically to the base slot's ὑπερεῖδον, to overlook, but built of different parts; the LXX form rides the slot by spelling). Wisdom the architect: 'Wisdom built herself a house, and propped up seven pillars' (Proverbs 9:1) — then slaughtered her sacrifices, mixed her wine, and sent her girls to call the simple to the table (Proverbs 9:2-5). The house is load-bearing hospitality: complete (seven), founded, and open. The NT keeps every element — Wisdom in person building His house (Matthew 16:18; Hebrews 3:3-4), pillars in it (Galatians 2:9; 1 Timothy 3:15), and a feast that is His own body and cup for whoever is simple enough to come (Luke 14:17; Matthew 26:26-28).

to prop under
to support from beneath

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 9:1 (Wisdom built to herself a house, and she propped up seven columns).

G5238

ὑπερέκεινα (hyperékeina)

(hoop-er-ek'-i-nah | hoo-per-EH-kee-na | yoo-pare-A-kee-na)

Definition

from G5228 and the neuter plural of G1565; above those parts, i.e., still farther; beyond.

beyond: the regions lying beyond the country of one's residence

G5239

ὑπερεκτείνω (hyperekteínō)

(hoop-er-ek-ti'-no | hoo-per-ek-TEE-noh | yoo-pare-ake-TEE-noh)

Definition

from G5228 and G1614; to extend inordinately; stretch beyond.

to extend beyond the prescribed bounds, stretch out beyond measure, stretch out overmuch

G5239.1

ὑπερεκχέω (hyperekcheō)

(ee-per-ek-KHEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to pour out over, overflow (ὑπέρ + ἐκχέω — the abundance-compound behind Luke 6:38's 'running over'). Proverbs bids the waters of one's own fountain overflow into the streets in blessing; Joel commands the winepress-vats to overflow — for the harvest of judgment is full.

to overflow
to pour out over

Septuagint usage

2 occurrences in the LXX Reference interlinear: Proverbs 5:16 (let not the waters out of your fountain overflow for you, but let your waters pass into your squares); Joel 3:13 ("send forth the sickles, for the vintage is ready; enter and trample, for the winepress is full — let the vats overflow, for their evils have been multiplied").

G5240

ὑπερεκχύνω (hyperekchýnō)

(hoop-er-ek-khoo'-no | hoo-per-ek-HOO-noh | yoo-pare-ake-HYOO-noh)

Definition

from G5228 and the alternate form of G1632; to pour out over, i.e., (passively) to overflow; run over.

to pour out beyond measure
to overflow, run over

G5241

ὑπερεντυγχάνω (hyperentynchánō)

(hoop-er-en-toong-khan'-o | hoo-per-en-toong-HA-noh | yoo-pare-ane-tyoong-HA-noh)

Definition

from G5228 and G1793; to intercede in behalf of; make intercession for.

to intercede for one

G5242

ὑπερέχω (hyperéchō)

(hoop-er-ekh'-o | hoo-per-EH-hoh | yoo-pare-A-hoh)

Definition

from G5228 and G2192; to hold oneself above, i.e., (figuratively) to excel; participle (as adjective, or neuter as noun) superior, superiority; better, excellency, higher, pass, supreme.

to have or hold over one
to stand out, rise above, overtop
- to be above, be superior in rank, authority, power
  - the prominent men, rulers
- to excel, to be superior, better than, to surpass

G5242.1

ὑπερηφανεύομαι (hyperēphaneuomai)

(ee-peh-ree-fah-NEV-o-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb of ὑπερήφανος (G5244, proud — the word of "God opposes the proud") — to act the part of pride, carry oneself arrogantly. Nehemiah's confession uses it of Egypt and of Israel alike; Daniel of Nebuchadnezzar — "his spirit hardened to act proudly, and he was deposed from the throne of his kingdom."

to act proudly, be arrogant

Septuagint usage

5 occurrences in the LXX Reference interlinear: Nehemiah 9:10 ("You knew that the Egyptians acted proudly against them" — answered with signs and wonders); Nehemiah 9:16 ("but they and our fathers acted proudly and hardened their neck"); Psalm 10:2 (while the ungodly acts proudly, the poor man burns); Daniel 5:20 (the heart lifted, the spirit hardened to pride — the throne taken away).

G5243

ὑπερηφανία (hyperēphanía)

(hoop-er-ay-fan-ee'-ah | hoo-per-ay-fa-NEE-ah | yoo-pare-ay-fa-NEE-ah)

Definition

from G5244; haughtiness; pride.

pride, haughtiness, arrogance
the character of one who, with a swollen estimate of his own powers or merits, looks down on others and even treats them with insolence and contempt

ὑπερήφανος (hyperḗphanos)

(hoop-er-ay'-fan-os | hoo-per-A-fa-nose | yoo-pare-A-fa-nose)

Definition

from G5228 and G5316; appearing above others (conspicuous), i.e., (figuratively) haughty; proud.

showing one's self above others, overtopping, conspicuous above others, pre-eminent
with an overweening estimate of one's means or merits, despising others or even treating them with contempt, haughty

G5244.1

ὑπέρθυρον (hyperthyron)

(ee-PER-thee-ron)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — lintel, the beam over the door (ὑπέρ, above, + θύρα, door; the ABP files it on the ὑπερήφανος slot by numbering only). The temple's own frame gives way at the seraphic liturgy: 'the lintel was lifted at the voice with which they cried out, and the house was filled with smoke' (Isaiah 6:4) — architecture shaken by the thrice-holy the way Sinai smoked at the descent (Exodus 19:18). The lintel is where blood went at Passover (Exodus 12:7, 22-23); here it is where glory breaks the building that hosts it, and the man under it cries his undoing until the altar-coal comes (Isaiah 6:5-7). Stone frames were never the final housing: 'he spoke of the temple of his body' (John 2:21; Revelation 21:22).

lintel
door-head

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 6:4 (and the lintel was lifted up from the sound of which they cried out, and the house was filled up with smoke).

G5244.2

ὑπερισχύω (hyperischyō)

(ee-peh-rees-KHEE-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be strong beyond: to prevail, surpass in strength (ἰσχύω, G2480, with ὑπέρ). Jacob's blessing on Joseph towers with it — "the blessings of your father prevailed above the blessings of the enduring mountains" — and in 2 Samuel 24 it turns somber: "the king's word prevailed against Joab."

to prevail
to excel in strength

Septuagint usage

5 occurrences in the LXX Reference interlinear: Genesis 49:26 ("your father's blessings prevailed above the blessings of the enduring mountains — they shall be on the head of Joseph"); Joshua 17:18 ("you shall prevail over the Canaanite, though he has iron chariots"); 2 Samuel 24:4 (the king's word prevails against Joab — and the census marches); Daniel 3:22 (the flame prevails over the men who carried the three to the furnace).

G5244.3

ὑπέρκειμαι (hyperkeimai)

(ee-PER-kee-my)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to lie above, surpass, take precedence over. The valiant-woman acrostic crowns her with it — "many daughters acquired riches, many did mightily, but you surpass them all" — while Ezekiel turns the same comparative against Jerusalem, who out-sinned her sisters.

to surpass
to take precedence

Septuagint usage

2 occurrences in the LXX Reference interlinear: Proverbs 31:29 (many daughters acquired riches, many did mightily — but you have precedence, and you take precedence over them all); Ezekiel 16:47 ("yet you did not walk in their ways, nor act according to their abominations — as if it were a small thing; you took precedence over them in all your ways").

G5244.4

ὑπερκρατέω (hyperkrateō)

(ee-per-krah-TEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to prevail over, out-master (ὑπέρ + κρατέω, to hold fast; the ABP files it on the ὑπερήφανος slot by numbering only). Israel's forgotten civil war in one verse: 'the people following Omri prevailed against the people following Tibni son of Ginath; and Tibni died, and Omri reigned' (1 Kings 16:21-22). The kingmaking looks purely kinetic — faction against faction, the stronger crowd wins — and produces the dynasty of Ahab and the politics of Jezebel (1 Kings 16:25-33). Scripture lets the mechanics stand and then files them under sovereignty: 'the Most High rules in the kingdom of men and gives it to whomever he wills' (Daniel 4:17); the kingdom that comes without faction cannot be shaken (Daniel 2:44; Hebrews 12:28).

to prevail over
to out-master

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Kings 16:22 (and the people being after Omri prevailed against the people after Tibni son of Ginath; and Tibni died, and Omri reigned).

G5244.5

ὑπερμεγέθης (hypermegethēs)

(ee-per-MEH-gheh-thess)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — immense, of surpassing size (ὑπέρ + μέγεθος, magnitude; the ABP files it on the ὑπερήφανος slot by numbering only — fittingly, beside 'arrogant'). The last of Gath's freaks: 'there was an immense man, and his fingers and toes were six by six, twenty-four; and he also was a descendant of the giants' — he taunted Israel, and Jonathan, David's brother's son, struck him down (1 Chronicles 20:6-7). The chapter is the giant-clan's obituary: 'these were born to the giant in Gath, and they fell by the hand of David and by the hand of his servants' (1 Chronicles 20:8) — the head-crushing seed-war (Genesis 3:15) carried on by the anointed's house, until the serpent himself is crushed under the feet of the greater David's people (Romans 16:20).

immense
surpassingly large

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Chronicles 20:6 (and there came to pass yet again a war in Gath, and there was an immense man, and his fingers and toes were six by six — twenty and four; and this one was a descendant of the giants).

G5244.6

ὑπερμήκης (hypermēkēs)

(ee-per-MAY-kess)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — exceedingly tall, over-long (ὑπέρ + μῆκος, length; the ABP files it on the ὑπερήφανος slot by numbering only). The evil report's key adjective: 'a land devouring its inhabitants — and all the people we saw in it are exceedingly tall men' (Numbers 13:32), and the spies' own punchline follows: 'we were as grasshoppers in our own sight, and so we were in theirs' (Numbers 13:33). Unbelief is here an optics problem — the measure taken of the men instead of the promise (Numbers 14:9: 'they are bread for us; the LORD is with us'). The tall men outlived none of it; the generation that measured them died of the measuring (Numbers 14:29-30; Hebrews 3:19), and Caleb ate the giants' mountain at eighty-five (Joshua 14:12).

exceedingly tall
over-long

Septuagint usage

1 occurrence in the LXX Reference interlinear: Numbers 13:32 (the land which we went through to survey is a land devouring the ones dwelling upon it; and all the people whom we saw in it are exceedingly tall men).

G5245

ὑπερνικάω (hypernikáō)

(hoop-er-nik-ah'-o | hoo-per-nee-KA-oh | yoo-pare-nee-KA-oh)

Definition

from G5228 and G3528; to vanquish beyond, i.e., gain a decisive victory; more than conquer.

to be more than a conqueror, to gain a surpassing victory

G5246

ὑπέρογκος (hypéronkos)

(hoop-er'-ong-kos | hoo-PER-ohng-kose | yoo-PARE-ohng-kose)

Definition

from G5228 and G3591; bulging over, i.e., (figuratively) insolent; great swelling.

overswollen
metaphorically immoderate, extravagant

G5246.1

ὑπερόρασις (hyperorasis)

(ee-per-O-rah-siss)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an overlooking, neglect, disregard (ὑπέρ + ὅρασις, seeing; the ABP files it on the ὑπέρογκος slot by numbering only). The donkey's cross-examination: 'Am I not your donkey, on which you have ridden from your youth until today? Have I ever acted toward you with neglect, overlooking you?' And Balaam must answer, 'No' (Numbers 22:30). The beast has the better record and the better eyes — she saw the angel three times while the seer saw nothing (Numbers 22:23-27, 31) — and Peter draws the moral: 'a dumb donkey, speaking with a man's voice, restrained the madness of the prophet' (2 Peter 2:16). The God who opens a donkey's mouth to arrest a hireling prophet does not overlook; He is the God who sees (Genesis 16:13; Proverbs 15:3).

neglect
overlooking

Septuagint usage

1 occurrence in the LXX Reference interlinear: Numbers 22:30 (and the donkey says to Balaam, Am I not your donkey, upon which you mounted from your youth until today's day? Have I acted toward you with neglect, by overlooking you? And he said, No).

G5246.2

ὑπεροράω (hyperoraō)

(ee-per-o-RAH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to look past: to overlook, disregard, neglect (ὑπέρ, over + ὁράω, to see). The word Joshua's commission negates forever — "I will not overlook you nor forsake you" — and the psalmist's ache: "why do You overlook in times of trouble?"

to overlook, disregard
to neglect, forsake

Septuagint usage

4 occurrences in the LXX Reference interlinear: Leviticus 26:37 (in the curse of flight — brother shall disregard brother as though fleeing from war, though none pursues); Joshua 1:5 ("no man shall stand before you all the days of your life; as I was with Moses, so I will be with you — I will not neglect you nor forsake you"); Psalms 10:1 ("why, O LORD, do You stand far off? Why do You overlook us in times of trouble?"); Ezekiel 7:19 (in the day of wrath — they fling their silver into the streets, and their gold shall be disregarded as unclean; it cannot deliver them).

G5246.3

ὕπερον (hyperon)

(EE-peh-ron)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — pestle (the ABP files it on the ὑπέρογκος slot by numbering only). From the wine-woes oracle's strangest line: 'if you give your eyes to the bowls and the cups, afterwards you shall walk more naked than a pestle' (Proverbs 23:31 — the LXX replacing the MT's 'when it sparkles in the cup and goes down smoothly' with a proverb of its own: the drinker stripped as bare as the worn wooden tool). The chapter's full inventory — woe, quarrels, wounds without cause, eyes seeing strange things (Proverbs 23:29-35) — makes this the longest sustained warning against the cup in Scripture, answered not by mere abstinence but by a better filling (Psalm 4:7; Ephesians 5:18).

pestle

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 23:31 (for if you should give your eyes to the bowls and the cups, afterwards you shall walk more naked than a pestle).

G5247

ὑπεροχή (hyperochḗ)

(hoop-er-okh-ay' | hoo-per-oh-HAY | yoo-pare-oh-HAY)

Definition

from G5242; prominence, i.e., (figuratively) superiority (in rank or character); authority, excellency.

elevation, pre-eminence, superiority
metaphorically excellence

G5247.1

ὑπεροράω (hyperoraō)

(ee-per-o-RAH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to overlook, look past, disdain. Leviticus warns the land's people against overlooking the man who gives his seed to Molech; Isaiah 58 presses the same verb home at the family table — the true fast will not 'overlook' one's own kin in need.

to overlook
to disdain

Septuagint usage

2 occurrences in the LXX Reference interlinear: Leviticus 20:4 (if in disdain the natives of the land should overlook that man, in his giving of his seed to Molech, so as not to kill him — I will set My face against that man and his family); Isaiah 58:7 (break your bread with the one hungering, and bring the poor and homeless into your house; if you see one naked, clothe him — and you shall not disdain your family of your own seed).

G5248

ὑπερπερισσεύω (hyperperisseúō)

(hoop-er-per-is-syoo'-o | hoo-per-peh-rees-SEV-oh | yoo-pare-pay-rees-SAVE-oh)

Definition

from G5228 and G4052; to super-abound; abound much more, exceeding.

to abound beyond measure, abound exceedingly
to overflow, to enjoy abundantly

G5249

ὑπερπερισσῶς (hyperperissōs)

(hoop-er-per-is-soce' | hoo-per-peh-rees-SOSE | yoo-pare-pay-rees-SOSE)

Definition

from G5228 and G4057; superabundantly, i.e., exceedingly; beyond measure.

beyond measure, exceedingly

G5250

ὑπερπλεονάζω (hyperpleonázō)

(hoop-er-pleh-on-ad'-zo | hoo-per-pleh-oh-NA-zoh | yoo-pare-play-oh-NA-zoh)

Definition

from G5228 and G4121; to superabound; be exceeding abundant.

to be exceedingly abundant
to overflow
to possess in excess

G5250.1

ὑπερτίθημι (hypertithēmi)

(ee-per-TEE-thay-mee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to put off, defer; middle here, to postpone (ὑπέρ + τίθημι; the ABP files it on the ὑπερπλεονάζω slot by numbering only). The LXX's counsel-proverb: 'the ones not honoring councils postpone their reckonings; but in the hearts of those taking counsel, counsel abides' (Proverbs 15:22 — the MT reads 'without counsel plans are frustrated'; the Greek adds the diagnosis of procrastination: the man too proud for advisers perpetually defers the accounting). Deliberation honored is plans established (Proverbs 15:22b MT; 11:14); deliberation despised is Rehoboam at Shechem (1 Kings 12:8-15). And some deferrals run out of calendar: 'today, if you hear his voice' (Hebrews 3:15; Proverbs 27:1).

to postpone
to defer

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 15:22 (the ones not honoring the councils postpone their devices; but in the hearts of ones counseling, counsel abides).

G5251

ὑπερυψόω (hyperypsóō)

(hoop-er-oop-so'-o | hoo-per-oo-PSOH-oh | yoo-pare-yoo-PSOH-oh)

Definition

from G5228 and G5312; to elevate above others, i.e., raise to the highest position; highly exalt.

metaphorically to exalt to the highest rank and power, raise to supreme majesty
to extol most highly
to be lifted up with pride, exalted beyond measure
to carry one's self loftily

G5251.1

ὑπερφερής (hyperpherēs)

(ee-per-feh-RAYSS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — surpassing, towering, overwhelming (from ὑπερφέρω, to bear above; kin of the base ὑπερυψόω, to exalt exceedingly). Nebuchadnezzar's dream replayed to him: 'behold, one great image — that great image, and its aspect was overwhelming, standing before your face, and its vision was fearful' (Daniel 2:31). Four metals, one colossus: the whole career of human empire built up to overwhelm the eye — and demolished by 'a stone cut without hands' that strikes the feet and becomes a mountain filling the earth (Daniel 2:34-35, 44-45). The overwhelming turns out to be top-heavy; the unimpressive stone is the kingdom that cannot be moved (Luke 20:17-18; Hebrews 12:28).

towering
overwhelming

Septuagint usage

1 occurrence in the LXX Reference interlinear: Daniel 2:31 (you, O king, viewed — and behold, one great image; that great image, and the aspect of it was overwhelming, standing before your face, and the vision of it was fearful).

G5251.2

ὑπερφέρω (hyperpherō)

(ee-per-FEH-ro)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to surpass, exceed, overbear (ὑπέρ + φέρω; kin of the base ὑπερυψόω). From the fourth beast's decipherment: after the ten kings 'shall rise up another who shall surpass all the ones before, and he shall humble three kings' — then speak words against the Most High and wear out the saints (Daniel 7:24-25). The little horn's résumé is comparative: more than the formers, louder, harder. But the vision has already shown the end of comparison: the court sat, the books opened, dominion taken away, 'and the kingdom was given to the people of the saints of the Most High' by the Son of Man on the clouds (Daniel 7:13-14, 26-27; Revelation 13:5-8; 17:14 — 'the Lamb shall overcome them').

to surpass
to overbear

Septuagint usage

1 occurrence in the LXX Reference interlinear: Daniel 7:24 (and the ten horns of it are ten kings, and they shall rise up; and after them shall rise up another who shall overwhelm all the ones prior, and he shall humble three kings).

G5252

ὑπερφρονέω (hyperphronéō)

(hoop-er-fron-eh'-o | hoo-per-froh-NEH-oh | yoo-pare-froh-NAY-oh)

Definition

from G5228 and G5426; to esteem oneself overmuch, i.e., be vain or arrogant; think more highly.

to think more highly of one's self than is proper

G5252.1

ὑπέρχαρης (hypercharēs)

(ee-PER-khah-ress)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — overjoyed, exultant (ὑπέρ + χαρά, joy; the ABP files it on the ὑπερφρονέω slot by numbering only — beside 'to think too highly,' which is the diagnosis). Haman's mood-swing measured in one verse: he 'went forth from the king overjoyed and glad of heart — but when Haman saw Mordecai the Jew in the courtyard, he was enraged exceedingly' (Esther 5:9). A joy that one seated man can cancel is not joy but applause-dependence; his own accounting proves it — 'all this profits me nothing so long as I see Mordecai' (Esther 5:13). The counterfeit exposes the true: a joy set before Him that endured the cross (Hebrews 12:2), a joy no one takes away (John 16:22), full and not fragile (Psalm 16:11).

overjoyed
exultant

Septuagint usage

1 occurrence in the LXX Reference interlinear: Esther 5:9 (and Haman went forth from the king overjoyed and being glad; but when Haman saw Mordecai the Jew in the courtyard, he was enraged exceedingly).

G5252.2

ὑπερεκχύνω (hyperekchynō)

(ee-per-ek-KHEE-no)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to overflow, run over (the later by-form of ὑπερεκχέω, grouped by the ABP as its own slot). The flood over the drowning psalmist's head in Lamentations — "water overflowed over my head; I said, I am thrust away" — and Joel's promise reversed to blessing: the vats shall overflow with wine and oil.

to overflow
to run over

Septuagint usage

2 occurrences in the LXX Reference interlinear: Lamentations 3:54 (water overflowed over my head — I said, "I am thrust away"); Joel 2:24 (the threshing floors shall be filled with grain — and the vats shall be overflowing with wine and olive oil).

G5252.3

ὑπερωμία (hyperōmia)

(ee-per-o-MEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the region above the shoulders (ὑπέρ + ὦμος, shoulder). Saul's measurement in both occurrences: 'head-and-shoulders above' all the people — the stature Israel could see, in the king asked-for and presented, before the LORD taught Samuel that He looks on the heart.

above the shoulders
head-and-shoulders height

Septuagint usage

2 occurrences in the LXX Reference interlinear: 1 Samuel 9:2 (Saul, a good and exceedingly tall man — there was not among the sons of Israel one better than he; head and shoulders above all the land); 1 Samuel 10:23 (he ran and took him from there, and placed him in the midst of the people — and he was head and shoulders higher than all the people).

G5253

ὑπερῷον (hyperōion)

(hoop-er-o'-on | hoo-per-OH-one | yoo-pare-OH-one)

Definition

neuter of a derivative of G5228; a higher part of the house, i.e., apartment in the third story; upper chamber (room).

the highest part of the house, the upper rooms or story where the women resided
a room in the upper part of a house, sometimes built upon the flat roof of the house, whither Middle Easterners were wont to retire in order to sup, meditate, pray

G5253.1

ὑπεύθυνος (hypeuthynos)

(ee-PEV-thee-noss)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — accountable, answerable, liable to audit (ὑπό + εὔθυνα, the Greek magistrate's exit-examination; the ABP files it on the ὑπερῷον slot by numbering only). Wisdom's street-summons as the LXX gives it: scoffers ignored her call 'and became accountable to reproofs. Behold, I will pour forth to you the saying of my breath, and I will teach you my word' (Proverbs 1:23). To hear Wisdom is to enter her audit: the offer of her breath and word stands on one side, and the terrible 'I also will laugh at your destruction' on the other (Proverbs 1:24-26). Every mouth stopped, the whole world ὑπόδικος — answerable — before God (Romans 3:19); blessed the servant found faithful when the books open (Luke 12:42-48; Romans 14:12).

accountable
answerable

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 1:23 (and they became accountable for reproofs. Behold, I will let go to you the saying of my breath, and I will teach you by my word).

G5254

ὑπέχω (hypéchō)

(hoop-ekh'-o | hoo-PEH-hoh | yoo-PAY-hoh)

Definition

from G5259 and G2192; to hold oneself under, i.e., endure with patience; suffer.

to hold under, to put under, place underneath
metaphorically to sustain, undergo
- suffer punishment

G5255

ὑπήκοος (hypḗkoos)

(hoop-ay'-ko-os | hoo-PAY-koh-ose | yoo-PAY-koh-ose)

Definition

from G5219; attentively listening, i.e., (by implication) submissive; obedient.

giving ear, obedient

G5255.1

ὑπηρεσία (hypēresia)

(ee-pay-reh-SEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — service, body of servants, working staff (from ὑπηρέτης, under-rower, attendant; kin of the base ὑπήκοος, obedient). Job's opening inventory: seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred she-donkeys, 'and exceedingly much service' — the household staff of 'the greatest of the sons of the east' (Job 1:3). The audit exists to be read twice: everything counted here is uncounted by chapter's end, and the man blesses the Name that gave and took (Job 1:21). Service as possession is the old economy; the new inverts it — the greatest becomes servant (Matthew 20:26-28), and the Master girds Himself to serve the servants at table (Luke 12:37; John 13:4-5).

service
household staff

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 1:3 (and his animals were seven thousand sheep, three thousand camels, five hundred teams of oxen, five hundred grazing female donkeys, and exceedingly much service; and great works were his upon the land — and that man was great among the ones from the east).

G5256

ὑπηρετέω (hypēretéō)

(hoop-ay-ret-eh'-o | hoo-pay-reh-TEH-oh | yoo-pay-ray-TAY-oh)

Definition

from G5257; to be a subordinate, i.e., (by implication) subserve; minister (unto), serve.

to act as a rower, to row
to minister, render services

ὑπηρέτης (hypērétēs)

(hoop-ay-ret'-ace | hoo-pay-REH-tase | yoo-pay-RAY-tase)

Definition

from G5259 and a derivative of ἐρέσσω (to row); an under-oarsman, i.e., (generally) subordinate (assistant, sexton, constable); minister, officer, servant.

servant
- an underrower, subordinate rower
- any one who serves with hands: a servant
- in the New Testament of the officers and attendants of magistrates
  - of the officer who executes penalties
  - of the attendants of a king, servants, retinue, the soldiers of a king, of the attendant of a synagogue
  - of any one ministering or rendering service
- any one who aids another in any work
  - an assistant
  - of the preacher of the gospel

G5258

ὕπνος (hýpnos)

(hoop'-nos | HOO-pnose | YOO-pnose)

Definition

from an obsolete primary (perhaps akin to G5259 through the idea of subsilience); sleep, i.e., (figuratively) spiritual torpor; sleep.

sleep

G5258.1

ὑπνόω (hypnoō)

(eep-NO-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ὕπνος (G5258, sleep); to sleep, fall asleep — the deep sleep God cast on Adam for the making of the woman, the deep sleep from the LORD on Saul's camp, and the psalmist's confidence: "I lay down and slept; I awoke, for the LORD upholds me."

to sleep, fall asleep
the sleep God gives (Genesis 2:21; Psalm 3:5; Psalm 4:8)

Septuagint usage

21 occurrences in the LXX Reference interlinear: Genesis 2:21 (God cast a trance on Adam, and he slept); 1 Samuel 26:12 (a deep sleep from the LORD fell on them); 1 Kings 19:5 (Elijah slept under the broom tree, and an angel touched him); Psalm 3:5 (I slept; I awoke, for the LORD upholds me); Psalm 4:8 (in peace I will lie down and sleep); Psalm 44:23 (awake! why do You sleep, O Lord?).

G5258.2

ὑπνώδης (hypnōdēs)

(eep-NO-dess)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — sleepy, drowsy, sleep-addicted (from ὕπνος, sleep). The wine-woes chapter's economics: 'every drunkard and whoremonger shall be poor, and every sleepy one shall put on torn and ragged garments' (Proverbs 23:21) — appetite's three doors to the same wardrobe. Drowsiness is the proverb-book's quiet vice: 'a little sleep, a little slumber' and poverty arrives like an armed man (Proverbs 6:10-11; 24:33-34). The NT keeps the alarm spiritual: 'it is already the hour to awake out of sleep' (Romans 13:11), 'let us not sleep as the rest, but watch and be sober' (1 Thessalonians 5:6-7) — the garments of the watchful kept, not ragged (Revelation 16:15).

sleepy
drowsy

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 23:21 (for every intoxicated one and whoremonger shall be poor; and every sleepy one shall put on torn and ragged garments).

G5259

ὑπό (hypó)

(hoop-o' | hoo-POH | yoo-POH)

Definition

a primary preposition; under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)); among, by, from, in, of, under, with.

by, under

G5260

ὑποβάλλω (hypobállō)

(hoop-ob-al'-lo | hoo-poh-VAHL-loh | yoo-poh-VAHL-loh)

Definition

from G5259 and G906; to throw in stealthily, i.e., introduce by collusion; suborn.

to throw or put under
to suggest to the mind
to instruct privately, instigate, to bribe or induce (someone) unlawfully or secretly to perform some misdeed or commit a crime
to induce (a person especially a witness) to give false testimony

G5260.1

ὑποβλέπομαι (hypoblepomai)

(ee-po-VLEH-po-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to eye from under the brows, look at with suspicion (ὑπό, under, + βλέπω, to look; the ABP files it on the ὑποβάλλω slot by numbering only). The verse where Saul's ruin begins: after the women's antiphon — Saul his thousands, David his ten thousands — 'Saul was eyeing David from that day and beyond' (1 Samuel 18:7-9). Envy is first an optic: the sidelong look that re-reads every success as theft, until the spear follows the eye (1 Samuel 18:10-11) and 'Saul was afraid of David, because the LORD was with him' (1 Samuel 18:12). The same eye delivered up the greater David — 'for he knew that because of envy they had delivered him' (Matthew 27:18) — and only a single eye is full of light (Matthew 6:22-23; 20:15).

to eye suspiciously
to look askance at

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Samuel 18:9 (and Saul was suspecting David from that day and beyond).

G5260.2

ὑπόγαιος (hypogaios)

(ee-PO-gheh-oss)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — underground, subterranean (ὑπό, under, + γῆ, earth; the ABP files it on the ὑποβάλλω slot by numbering only). The logistics of a rescue: Ebed-melech the Ethiopian, thirty men authorized, goes to 'the subterranean part' of the king's house for old rags and worn cords, and lowers them to Jeremiah in the mire with instructions — rags under the armpits, then the ropes (Jeremiah 38:10-13). Mercy is exact: the cellar inventoried for padding so the pull does not tear the prophet. The foreigner who trusted enough to act gets his own oracle — 'I will surely deliver you... because you have put your trust in me' (Jeremiah 39:15-18) — a Gentile's faith commended while the city falls (Matthew 8:10-11; 25:36, 40).

underground
subterranean

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 38:11 (and Ebed-melech took the men and entered into the house of the king, the subterranean part, and took from there old rags and old rough cords, and tossed them to Jeremiah in the pit).

G5261

ὑπογραμμός (hypogrammós)

(hoop-og-ram-mos' | hoo-poh-grahm-MOSE | yoo-poh-grahm-MOSE)

Definition

from a compound of G5259 and G1125; an underwriting, i.e., copy for imitation (figuratively); example.

a writing copy, including all the letters of the alphabet, given to beginners as an aid in learning to draw them
an example set before one

G5262

ὑπόδειγμα (hypódeigma)

(hoop-od'-igue-mah | hoo-POH-theeg-ma | yoo-POH-theeg-ma)

Definition

from G5263; an exhibit for imitation or warning (figuratively, specimen, adumbration); (ex-, ens-)ample, pattern.

a sign suggestive of anything, delineation of a thing, representation, figure, copy
an example: for imitation
- of the thing to be imitated
- for a warning, of a thing to be shunned

ὑποδείκνυμι (hypodeíknymi)

(hoop-od-ike'-noo-mee | hoo-poh-THEE-knoo-mee | yoo-poh-THEE-knyoo-mee)

Definition

from G5259 and G1166; to exhibit under the eyes, i.e., (figuratively) to exemplify (instruct, admonish); show, (fore-)warn.

to show by placing under (i.e., before) the eyes
to show by words and arguments, i.e., to teach
to show by make known future things

G5264

ὑποδέχομαι (hypodéchomai)

(hoop-od-ekh'-om-ahee | hoo-poh-THEH-hoh-meh | yoo-poh-THAY-hoh-may)

Definition

from G5259 and G1209; to admit under one's roof, i.e., entertain hospitably; receive.

to receive as a guest

G5265

ὑποδέω (hypodéō)

(hoop-od-eh'-o | hoo-poh-THEH-oh | yoo-poh-THAY-oh)

Definition

from G5259 and G1210; to bind under one's feet, i.e., put on shoes or sandals; bind on, (be) shod.

to underbind
to bind under one's self, bind on

G5266

ὑπόδημα (hypódēma)

(hoop-od'-ay-mah | hoo-POH-thay-ma | yoo-POH-thay-ma)

Definition

from G5265; something bound under the feet, i.e., a shoe or sandal; shoe.

what is bound under, a sandal, a sole fastened to the foot with thongs

G5267

ὑπόδικος (hypódikos)

(hoop-od'-ee-kos | hoo-POH-thee-kose | yoo-POH-thee-kose)

Definition

from G5259 and G1349; under sentence, i.e., (by implication) condemned; guilty.

under judgment, one who lost his suit
debtor to one, owing satisfaction to
- of liable to punishment from God

G5267.1

ὑποδύτης (hypodytēs)

(ee-po-THEE-tees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Masculine noun from ὑπό (under) and δύω (to put on); the undergarment-robe — the robe of the ephod, all of blue, its hem ringed with golden bells and pomegranates so that Aaron's sound was heard as he ministered.

the robe (worn under the ephod)

Septuagint usage

12 occurrences in the LXX Reference interlinear: Exodus 28:31 (you shall make the undergarment robe all of blue); Exodus 28:34 (a golden bell and a pomegranate around the hem of the robe); Exodus 39:22; Exodus 39:26.

G5268

ὑποζύγιον (hypozýgion)

(hoop-od-zoog'-ee-on | hoo-poh-ZOO-gee-one | yoo-poh-ZYOO-gee-one)

Definition

neuter of a compound of G5259 and G2218; an animal under the yoke (draught-beast), i.e., (specially), a donkey; ass.

under the yoke
a beast of burden, an ass
- the ass was the common animal used by the Middle Easterners on journey and for carrying burdens

G5269

ὑποζώννυμι (hypozṓnnymi)

(hoop-od-zone'-noo-mee | hoo-poh-ZONE-noo-mee | yoo-poh-ZONE-nyoo-mee)

Definition

from G5259 and G2224; to gird under, i.e., frap (a vessel with cables across the keel, sides and deck); undergirt.

to undergird
- to bind a ship together laterally: i.e., with girths or cables, to enable it to survive the force of waves and tempest

G5269.1

ὑπόθεμα (hypothema)

(ee-PO-theh-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — under-piece, base, tray (ὑπό, under, + τίθημι, to place; the ABP files it on the ὑποζώννυμι slot by numbering only). From the lampstand's parts-list: 'its funnel and its under-trays of pure gold' (Exodus 25:38) — the drip-trays and wick-service of the menorah in the same metal as the flowering shaft itself. The tabernacle's doctrine of materials: nothing that serves the light is base; the humblest fitting is pure gold because of what it serves (Exodus 30:29; Zechariah 14:20-21's cooking-pots holy to the LORD). The lampstand burns on in the visions — seven lamps, one Lord amid them (Zechariah 4:2; Revelation 1:12-13) — and the vessels-unto-honor logic reaches persons at 2 Timothy 2:20-21.

base
under-tray

Septuagint usage

1 occurrence in the LXX Reference interlinear: Exodus 25:38 (and its funnel, and its underparts, from out of pure gold).

G5269.2

ὑποκαίω (hypokaiō)

(ee-po-KEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to kindle underneath, fire from below (ὑπό, under + καίω, to burn). The boiling-pot word of judgment: Jeremiah's first vision of the pot fired from the north, Ezekiel's parable-cauldron — and Amos's kettles fired beneath the captives.

to fire from beneath
to kindle under

Septuagint usage

3 occurrences in the LXX Reference interlinear: Jeremiah 1:13 (the word of the LORD came a second time — "what do you see?" — "I see a pot fired up from beneath, and its face is from the face of the north"); Ezekiel 24:5 (take the choice of the flock — and fire up the bones underneath it; make it boil and seethe, so the bones are cooked in its midst); Amos 4:2 (the Lord GOD has sworn by His holiness — days are coming upon you when they shall take you with weapons, and cast those with you into cauldrons fired up from beneath).

G5269.3

ὑποκαλύπτω (hypokalyptō)

(ee-po-kah-LEEP-to)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to cover underneath, tuck a covering under (ὑπό + καλύπτω). Tabernacle drapery: the surplus of the tent-curtains hanging down to cover the sides of the tabernacle — the sanctuary wrapped under its appointed excess.

to cover underneath
to overhang

Septuagint usage

2 occurrences in the LXX Reference interlinear: Exodus 26:12 (twice — the surplus of the curtains of the tent: half of the remaining curtain you shall cover under; the excess of the curtains of the tent, you shall cover up behind the tabernacle).

G5270

ὑποκάτω (hypokátō)

(hoop-ok-at'-o | hoo-poh-KA-toh | yoo-poh-KA-toh)

Definition

from G5259 and G2736; down under, i.e., beneath; under.

under, underneath

G5270.1

ὑποκάτωθεν (hypokatōthen)

(ee-po-KA-to-then)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb from ὑποκάτω (G5270, underneath); from beneath, underneath — the threatened blotting of a name "from beneath heaven," and the under-parts of the temple's works.

from beneath, underneath, from under (heaven)

Septuagint usage

30 occurrences in the LXX Reference interlinear: Deuteronomy 9:14 (to wipe out their name from beneath heaven); 1 Kings 6:8; 1 Kings 7:29-32 (the works beneath the borders of the stands); 2 Kings 8:20 (Edom broke from beneath the hand of Judah); 2 Kings 14:27.

G5270.2

ὑπόκειμαι (hypokeimai)

(ee-PO-kee-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to lie under, be laid down, be staked (ὑπό, under, + κεῖμαι, to lie; kin of the base ὑποκάτω). Job's bitter thought-experiment to the comforters: 'I also could speak as you do — if your soul were laid down instead of mine; then I would assail you with words and shake my head at you' (Job 16:4) — the ἀντί of substitution used to expose armchair theology: put your life under my load and see what your maxims weigh. The chapter that opens with 'miserable comforters' (Job 16:2) closes with the joint-witness on high (Job 16:19); and the taunt's grammar is finally answered in earnest — a soul actually laid down in the place of others, with the head-shaking crowd in attendance (Mark 10:45; Matthew 27:39).

to lie under
to be laid down in place of

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 16:4 (I also could speak as you, if indeed your life were laid down instead of my life; then I shall assail you with words, and I will shake my head at you).

G5271

ὑποκρίνομαι (hypokrínomai)

(hoop-ok-rin'-om-ahee | hoo-poh-KREE-noh-meh | yoo-poh-KREE-noh-may)

Definition

middle voice from G5259 and G2919; to decide (speak or act) under a false part, i.e., (figuratively) dissemble (pretend); feign.

to take up another's statements in reference to what one has decided for one's self
- to reply, answer
to make answer (speak) on the stage
- to impersonate anyone, play a part
to simulate, feign, pretend

G5272

ὑπόκρισις (hypókrisis)

(hoop-ok'-ree-sis | hoo-POH-kree-sees | yoo-POH-kree-sees)

Definition

from G5271; acting under a feigned part, i.e., (figuratively) deceit ("hypocrisy"); condemnation, dissimulation, hypocrisy.

an answering
an answer
the acting of a stage player
dissimulation, hypocrisy

G5273

ὑποκριτής (hypokritḗs)

(hoop-ok-ree-tace' | hoo-poh-kree-TASE | yoo-poh-kree-TASE)

Definition

from G5271; an actor under an assumed character (stage-player), i.e., (figuratively) a dissembler ("hypocrite"; hypocrite.

one who answers, an interpreter
an actor, stage player
a dissembler, pretender, hypocrite

G5274

ὑπολαμβάνω (hypolambánō)

(hoop-ol-am-ban'-o | hoo-poh-lahm-VA-noh | yoo-poh-lahm-VA-noh)

Definition

from G5259 and G2983; to take from below, i.e., carry upward; figuratively, to take up, i.e., continue a discourse or topic; mentally, to assume (presume); answer, receive, suppose.

to take up in order to raise, to bear on high
- to take up and carry away
to receive hospitably, welcome
to take up
- follow in speech, in order either to reply to or controvert or supplement what another has said
to take up in the mind
- to assume, suppose

G5274.1

ὑπόλειμμα (hypoleimma)

(ee-PO-leem-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from ὑπολείπω (G5275, to leave behind — "I have left for Myself seven thousand," Romans 11:4); that which is left — remnant, vestige. Micah's remnant-promises carry the word's weight: the lame made a remnant over whom the LORD reigns in Zion, and the remnant of Jacob among the nations "like dew from the LORD." Cf. the NT remnant-word κατάλειμμα (G2640, Romans 9:27).

remnant, what is left
vestige, leftover

Septuagint usage

8 occurrences in the LXX Reference interlinear: 1 Samuel 9:24 (the reserved portion set before Saul — the leftover kept for the appointed guest); 2 Kings 21:14 (I will forsake the remnant of My inheritance and give them into the hand of their enemies — under Manasseh); Micah 4:7 (I will make her that was thrust out a remnant — and the LORD shall reign over them in mount Zion); Micah 5:7 (the remnant of Jacob among many peoples, as dew from the LORD).

G5275

ὑπολείπω (hypoleípō)

(hoop-ol-i'-po | hoo-poh-LEE-poh | yoo-poh-LEE-poh)

Definition

from G5295 and G3007; to leave under (behind), i.e., (passively) to remain (survive); be left.

to leave behind
to be left behind, left remaining
- of a survivor

G5276

ὑπολήνιον (hypolḗnion)

(hoop-ol-ay'-nee-on | hoo-poh-LAY-nee-one | yoo-poh-LAY-nee-one)

Definition

neuter of a presumed compound of G5259 and G3025; vessel or receptacle under the press, i.e., lower wine-vat; winefat.

a vessel placed under a press (and in the Orient usually sunk in the earth) to receive the expressed juice of the grapes, a pit

G5277

ὑπολιμπάνω (hypolimpánō)

(hoop-ol-im-pan'-o | hoo-poh-leem-PA-noh | yoo-poh-leem-PA-noh)

Definition

a prolonged form for G5275; to leave behind, i.e., bequeath; leave.

to leave, leave behind

G5277.1

ὑπόλοιπος (hypoloipos)

(ee-PO-lee-poss)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective (neuter as substantive) — left remaining, the residue, vestige (ὑπό + λοιπός, remaining; kin of the base ὑπολιμπάνω, to leave behind). The second-exodus promise: 'in that day the Lord will again show his hand, to be jealous for the left-behind vestige of the people' — from Assyria, Egypt, Babylon, Ethiopia, Elam, the sunrise, and Arabia (Isaiah 11:11). The remnant is doubly named — 'the left-behind vestige' — and the verb is jealousy: what survives judgment is not debris but treasure contended for. The chapter belongs to Jesse's root (Isaiah 11:1, 10), and Paul cites its arithmetic for the church: 'the remnant shall be saved... at this present time also there is a remnant according to the election of grace' (Romans 9:27; 11:5; 15:12).

remnant
vestige

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 11:11 (and it will be in that day the Lord will proceed to show his hand, to be jealous for the left-behind vestige of the people, which should be left behind by the Assyrians, and by Egypt, and by Babylon, and by Ethiopia, and by the Elamites, and by the dawn of the sun, and from out of Arabia).

G5277.2

ὑπόλυσις (hypolysis)

(ee-PO-lee-siss)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a loosening from beneath, giving-way (ὑπό + λύσις, loosening; kin of the base ὑπολιμπάνω by slot only). From Nineveh's collapse-cascade: 'thrusting and violent shaking, and tumult, and heart-breaking, and loosening of the knees, and pangs on every loin, and the faces of all as a pot's scorching' (Nahum 2:10) — six nouns of disintegration in one verse, the body politic failing joint by joint. Knees are Scripture's load-bearing metaphor: they loosen at Belshazzar's wall-writing (Daniel 5:6), and the reverse command is the gospel's posture-order — 'strengthen the weak hands and confirm the feeble knees; be strong, fear not: behold, your God' (Isaiah 35:3-4; Hebrews 12:12).

loosening
giving-way (of knees)

Septuagint usage

1 occurrence in the LXX Reference interlinear: Nahum 2:10 (thrusting and violent shaking, and tumult, and heart-breaking, and loosening of the knees, and pangs on every loin, and the face of all as a burnt earthen pot).

G5277.3

ὑπολύω (hypolyō)

(ee-po-LEE-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to unloose from under: to untie a sandal. The kinsman-redeemer's law lives in it — the refused brother's sandal untied in the gate (Deuteronomy 25), and the sandal drawn off in Ruth 4 that clears the way for Boaz to redeem.

to untie (a sandal)

Septuagint usage

5 occurrences in the LXX Reference interlinear: Deuteronomy 25:9 (the widow unties his sandal and answers him in the gate); Deuteronomy 25:10 (his name called in Israel: "the house of the unsandaled"); Ruth 4:7 (the custom in Israel — a man untied his sandal to confirm the matter); Ruth 4:8 ("acquire it for yourself" — the sandal untied, and Boaz redeems); Isaiah 20:2 ("untie the sandal from your feet" — the prophet's sign).

G5278

ὑπομένω (hypoménō)

(hoop-om-en'-o | hoo-poh-MEH-noh | yoo-poh-MAY-noh)

Definition

from G5259 and G3306; to stay under (behind), i.e., remain; figuratively, to undergo, i.e., bear (trials), have fortitude, persevere; abide, endure, (take) patient(-ly), suffer, tarry behind.

to remain
- to tarry behind
to remain i.e., abide, not recede or flee
- to preserve: under misfortunes and trials to hold fast to one's faith in Christ
- to endure, bear bravely and calmly: ill treatments

G5279

ὑπομιμνήσκω (hypomimnḗskō)

(hoop-om-im-nace'-ko | hoo-poh-meem-NAY-skoh | yoo-poh-meem-NAY-skoh)

Definition

from G5259 and G3403; to remind quietly, i.e., suggest to the (middle voice, one's own) memory; put in mind, remember, bring to (put in) remembrance.

to cause one to remember, bring to remembrance, recall to mind: to another
to put one in remembrance, admonish, of something
to be reminded, to remember

G5279.1

ὑπόμνημα (hypomnēma)

(ee-POM-nee-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a memorandum, written record (from ὑπομιμνήσκω, to remind). The state's memory in both occurrences: Jehoshaphat 'over the records' in David's administration, and the memorandum-scroll of Cyrus's decree found at Ecbatana — the written word that reopened the temple's rebuilding.

memorandum
written record

Septuagint usage

2 occurrences in the LXX Reference interlinear: 2 Samuel 8:16 (Joab son of Zeruiah over the military — and Jehoshaphat son of Ahilud over the records); Ezra 6:2 (there was found in Ecbatana, in the palace of the city of Media, one chapter-roll — and this was the record written in it: in the first year of king Cyrus, king Cyrus decreed concerning the house of God in Jerusalem).

G5279.2

ὑπομνηματισμός (hypomnēmatismos)

(ee-pom-nay-mah-teess-MOSS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — memorandum, official record, state memoir (from ὑπομιμνήσκω, to remind). The accusers' letter against Jerusalem: 'let search be made in the book of the memoirs of your fathers, and you shall find... that city is a defecting city, hurtful to kings' (Ezra 4:15) — and the archive-search works, and the wall-work stops (Ezra 4:19-23). But archives cut both ways: one book later the same machinery finds Cyrus's decree at Ecbatana and the temple is finished at state expense (Ezra 6:1-8), and a sleepless king's night-reading of the royal memoranda saves Mordecai (Esther 6:1-2). Empires keep minutes; providence reads them — and keeps its own book of remembrance (Malachi 3:16).

memorandum
state record

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezra 4:15 (that it should be examined in the book of memoirs of your fathers; and you shall find in the book of the memorial, and shall know that that city is a defecting city, and one doing evil to kings).

G5279.3

ὑπομνηματογράφος (hypomnēmatographos)

(ee-po-mnee-mah-to-GHRAH-fos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the recorder, remembrancer (ὑπόμνημα, a memorandum + γράφω, to write; cf. the base ὑπομιμνήσκω). The court office rendering the Hebrew mazkir — keeper of the king's records in David's cabinet, Josiah's repairs, and Hezekiah's embassy.

recorder
remembrancer (court office)

Septuagint usage

4 occurrences in the LXX Reference interlinear: 1 Chronicles 18:15 (David's administration — Joab over the army, and Jehoshaphat son of Ahilud the recorder); 2 Chronicles 34:8 (Josiah's eighteenth year — Joah son of Joahaz the recorder sent to repair the house of the LORD his God); Isaiah 36:3 (the three who went out to Rabshakeh — Eliakim over the household, Shebna the scribe, and Joah the recorder); Isaiah 36:22 (the same three return to Hezekiah with torn clothes, and tell him the words of Rabshakeh).

G5280

ὑπόμνησις (hypómnēsis)

(hoop-om'-nay-sis | hoo-POME-nay-sees | yoo-POME-nay-sees)

Definition

from G5279; a reminding or (reflexively) recollection; remembrance.

a reminding
remembrance

G5281

ὑπομονή (hypomonḗ)

(hoop-om-on-ay' | hoo-poh-moh-NAY | yoo-poh-moh-NAY)

Definition

from G5278; cheerful (or hopeful) endurance, constancy; enduring, patience, patient continuance (waiting).

steadfastness, constancy, endurance
- in the New Testament the characteristic of a man who is not swerved from his deliberate purpose and his loyalty to faith and piety by even the greatest trials and sufferings
- patiently, and steadfastly
a patient, steadfast waiting for
a patient enduring, sustaining, perseverance

G5282

ὑπονοέω (hyponoéō)

(hoop-on-o-eh'-o | hoo-poh-noh-EH-oh | yoo-poh-noh-A-oh)

Definition

from G5259 and G3539; to think under (privately), i.e., to surmise or conjecture; think, suppose, deem.

to suppose, surmise

G5283

ὑπόνοια (hypónoia)

(hoop-on'-oy-ah | hoo-POH-noo-ah | yoo-POH-noo-ah)

Definition

from G5282; suspicion; surmising.

a surmising

G5283.1

ὑπονύσσω (hyponyssō)

(ee-po-NEESS-so)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to prick from beneath, goad (ὑπό + νύσσω, to pierce — the spear-verb of John 19:34; the ABP files it on the ὑπόνοια slot by numbering only). The fast the LORD refuses, diagnosed: 'Why have we fasted, and you did not see?... Because in the days of your fasts you find your own wants, and you goad all those under your hands' (Isaiah 58:3). Piety upstairs, prodding downstairs: the hands folded in fasting are the hands that jab the workers. The chapter's alternative is the fast He chose — loose the knots of contracts wrung by force, undo the strangling obligations, break every yoke, share bread (Isaiah 58:6-7) — and then the light breaks like dawn (Isaiah 58:8; Matthew 23:4 names the goad's heirs).

to goad
to prick from beneath

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 58:3 (for in the days of your fasts you find the things of your wants, and all the ones under your hands you goad).

G5283.2

ὑποπίπτω (hypopiptō)

(ee-po-PEEP-to)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to fall under, defer, yield; the participle here, a submissive answer (ὑπό + πίπτω, to fall; the ABP files it on the ὑπόνοια slot by numbering only). The soft-answer proverb in the LXX's grammar: 'anger destroys even the intelligent; but a yielding answer turns back rage, and a distressing word raises up angers' (Proverbs 15:1) — de-escalation as wisdom's martial art: the word that stoops wins the exchange the sharp word loses. Scripture's case studies run from Gideon's answer to Ephraim (Judges 8:1-3) and Abigail before David (1 Samuel 25:23-33) to the supreme instance: reviled, He did not revile in return (1 Peter 2:23), and His gentleness disarms still (Proverbs 25:15; Matthew 11:29).

to yield
submissive (of an answer)

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 15:1 (anger destroys even the intelligent; but the answer of a penitent man turns back rage; and a distressing word raises up angers).

G5284

ὑποπλέω (hypopléō)

(hoop-op-leh'-o | hoo-poh-PLEH-oh | yoo-poh-PLAY-oh)

Definition

from G5259 and G4126; to sail under the lee of; sail under.

to sail under, that is, to sail close by
to the leeward of

G5285

ὑποπνέω (hypopnéō)

(hoop-op-neh'-o | hoo-poh-PNEH-oh | yoo-poh-PNAY-oh)

Definition

from G5259 and G4154; to breathe gently, i.e., breeze; blow softly.

to blow underneath
to blow softly

G5286

ὑποπόδιον (hypopódion)

(hoop-op-od'-ee-on | hoo-poh-POH-thee-one | yoo-poh-POH-thee-one)

Definition

neuter of a compound of G5259 and G4228; something under the feet, i.e., a foot-rest (figuratively); footstool.

a footstool
- to make one a footstool of one's feet, i.e., to subject, to reduce under one's power
- metaphorically taken from the practice of conquerors who placed their feet on the necks of their conquered enemies

G5286.1

ὑποπτεύω (hypopteuō)

(ee-pop-TEV-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to look at with apprehension, suspect, dread (ὑπό + the ὄψις eye-stock; the ABP files it on the ὑποπόδιον slot by numbering only). The psalmist's plea in the Torah-psalm: 'Remove my scorn, which I have dreaded; for your judgments are gracious' (Psalm 119:39) — the anticipated reproach watched for out of the corner of the eye, the believer's exposure to mockery for hoping in the word (Psalm 119:42, 51). The prayer's logic: since your judgments are kind, the scorn cannot be final. The Servant makes the same wager in the same vocabulary — 'I hid not my face from shame and spitting... he who justifies me is near' (Isaiah 50:6-8) — and those unashamed of Him find the dread transferred and retired (Romans 10:11; Hebrews 12:2).

to dread
to eye apprehensively

Septuagint usage

1 occurrence in the LXX Reference interlinear: Psalms 119:39 (remove my scorn, which I dreaded; for your judgments are gracious).

G5286.2

ὑποπυρρίζω (hypopyrrizō)

(ee-po-peer-REE-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be somewhat reddish, shade toward fire-red (ὑπό, slightly, + πυρρίζω, from πυρρός, flame-colored; the ABP files it on the ὑποπόδιον slot by numbering only). Leviticus 13's burn-scar protocol: if in the healed skin of a burn there rises a spot 'shining forth radiant white, becoming somewhat reddish, or very white,' the priest inspects for depth and spreading before ruling clean or unclean (Leviticus 13:24-28). The diagnostics grade even hue — holiness examines to the half-tone, distinguishing scar from disease. The law's meticulous eye serves its gospel: the examined can be pronounced clean (Leviticus 13:28), and the Priest who touched lepers pronounced it in person (Mark 1:41-42).

somewhat reddish
shading to red

Septuagint usage

1 occurrence in the LXX Reference interlinear: Leviticus 13:24 (and if flesh should have in his skin a fiery inflammation, and there should be in his skin the healing of the inflammation, shining forth radiant white, becoming somewhat reddish or very white).

G5286.3

ὑποσκελίζω (hyposkelizō)

(ee-po-skeh-LEE-zoh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ὑπό (under) and σκέλος (G4628, leg); to trip from underneath — to trip up, overthrow. The psalter's stumble-word, with its counter-promise at the center: "the law of his God is in his heart; his steps shall not be tripped up."

to trip up, overthrow
(passive) to be made to stumble

Septuagint usage

7 occurrences in the LXX Reference interlinear: Psalm 37:31 (the law of his God is in his heart, and his steps shall not be tripped up); Psalm 17:13 (arise, O LORD, outstrip them and trip them up — deliver my soul from the wicked); Psalm 140:4 (keep me from men of violence, who have purposed to trip up my steps); Proverbs 29:25 (fearing and being ashamed before men trips a man up — but trust in the LORD is safety).

G5286.4

ὑποσκελισμός (hyposkelismos)

(ee-po-skeh-lis-MOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a tripping-up, overthrow (from ὑποσκελίζω, to trip the leg from under; the ABP groups the sibling ὑποσκέλισμα of the second citation under this same slot). Proverbs both times: riches profit nothing in a day of overthrow — and the command not to rejoice when your enemy meets his.

a tripping-up
overthrow

Septuagint usage

2 occurrences in the LXX Reference interlinear: Proverbs 11:4 (possessions shall not benefit in a day of wrath — but righteousness shall rescue from death; the wicked man's fall); Proverbs 24:17 (if your enemy falls, do not rejoice over him — and in his fall be not elated).

G5287

ὑπόστασις (hypóstasis)

(hoop-os'-tas-is | hoo-POH-sta-sees | yoo-POH-sta-sees)

Definition

from a compound of G5259 and G2476; a setting under (support), i.e., (figuratively) concretely, essence, or abstractly, assurance (objectively or subjectively); confidence, confident, person, substance.

a setting or placing under
- thing put under, substructure, foundation
that which has foundation, is firm
- that which has actual existence
  - a substance, real being
- the substantial quality, nature, of a person or thing
- the steadfastness of mind, firmness, courage, resolution
  - confidence, firm trust, assurance

G5288

ὑποστέλλω (hypostéllō)

(hoop-os-tel'-lo | hoo-poh-STEL-loh | yoo-poh-STALE-loh)

Definition

from G5259 and G4724; to withhold under (out of sight), i.e., (reflexively) to cower or shrink, (figuratively) to conceal (reserve); draw (keep) back, shun, withdraw.

to draw back, let down, lower
- to withdraw: of a timid person
to withdraw one's self, i.e., to be timid, to cover, shrink
- of those who from timidity hesitate to avow what they believe
- to be unwilling to utter from fear
- to shrink from declaring, to conceal, dissemble

G5288.1

ὑπόστημα (hypostēma)

(ee-POS-tee-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a standing-post, garrison; a station (from ὑποστέλλω's root-family ὑφίστημι, to stand under). Two stations: the Philistine garrison at Bethlehem the night David longed for the well's water, and Jeremiah's question that measures every prophet — "who has stood in the station of the LORD, and seen His word?"

garrison
station

Septuagint usage

2 occurrences in the LXX Reference interlinear: 2 Samuel 23:14 (David was then in the stronghold — and the garrison of the Philistines was then in Bethlehem); Jeremiah 23:18 (for who has stood in the garrison of the LORD, and saw His word? Who gave ear and heard?).

G5288.2

ὑποστήριγμα (hypostērigma)

(ee-po-STEE-reeg-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from ὑποστηρίζω (to prop underneath) — a support, stay. Solomon's temple furnishings rest on it; the prophets pull it away — "the supports of Egypt shall fall."

support, prop, stay

Septuagint usage

6 occurrences in the LXX Reference interlinear: 1 Kings 7:24 (the cast supports circling the bronze sea); 1 Kings 10:12 (supports for the house of the LORD made from the rare timber of Ophir); Jeremiah 5:10 (tear down her supports — yet not a full end); Ezekiel 30:6 ("the supports of Egypt shall fall" — the pride of her strength brought down).

G5288.3

ὑποστηρίζω (hypostērizō)

(ee-po-stee-RID-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to support from beneath, uphold (ὑπό + στηρίζω, to fix firm). A Psalter verb of the sustaining God both times: the LORD supports the righteous while the arms of sinners break, and — the great table-grace of Psalm 145 — "the LORD supports all the ones falling down, and sets upright all the ones being broken down."

to support
to uphold from beneath

Septuagint usage

2 occurrences in the LXX Reference interlinear: Psalms 37:17 (the arms of sinners shall be broken — but the LORD supports the righteous); Psalms 145:14 (the LORD supports all the ones falling down, and re-erects all the ones having been broken down).

G5289

ὑποστολή (hypostolḗ)

(hoop-os-tol-ay' | hoo-poh-stoh-LAY | yoo-poh-stoh-LAY)

Definition

from G5288; shrinkage (timidity), i.e., (by implication) apostasy; draw back.

the timidity of one stealthily retreating

G5290

ὑποστρέφω (hypostréphō)

(hoop-os-tref'-o | hoo-poh-STREH-foh | yoo-poh-STRAY-foh)

Definition

from G5259 and G4762; to turn under (behind), i.e., to return (literally or figuratively); come again, return (again, back again), turn back (again).

to turn back
- to turn about
to return

G5291

ὑποστρώννυμι (hypostrṓnnymi)

(hoop-os-trone'-noo-mee | hoo-poh-STRONE-noo-mee | yoo-poh-STRONE-nyoo-mee)

Definition

from G5259 and G4766; to strew underneath (the feet as a carpet); spread.

to strew, spread under

G5292

ὑποταγή (hypotagḗ)

(hoop-ot-ag-ay' | hoo-poh-ta-GAY | yoo-poh-ta-GAY)

Definition

from G5293; subordination; subjection.

the act of subjecting
obedience, subjection

ὑποτάσσω (hypotássō)

(hoop-ot-as'-so | hoo-poh-TAHS-soh | yoo-poh-TAHS-soh)

Definition

from G5259 and G5021; to subordinate; reflexively, to obey; be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.

to arrange under, to subordinate
to subject, put in subjection
to subject one's self, obey
to submit to one's control
to yield to one's admonition or advice
to obey, be subject

G5294

ὑποτίθημι (hypotíthēmi)

(hoop-ot-ith'-ay-mee | hoo-poh-TEE-thay-mee | yoo-poh-TEE-thay-mee)

Definition

from G5259 and G5087; to place underneath, i.e., (figuratively) to hazard, (reflexively) to suggest; lay down, put in remembrance.

to place under
metaphorically to supply, suggest (supply from one's own resources)

G5294.1

ὑποτίτθιος (hypotitthios)

(ee-po-TEET-thee-oss)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective (neuter plural as substantive) — at the breast, suckling (ὑπό, under, + τιτθός, breast; the ABP files it on the ὑποτίθημι slot by numbering only). The last verse of Hosea's judgment corpus, unflinching: 'Samaria shall be obliterated, for she withstood her God; by the broadsword they shall fall, and their sucklings shall be dashed, and their women with child ripped up' (Hosea 13:16) — covenant treason's full wage stated in the war-atrocity terms Israel knew from her own borders (2 Kings 8:12; Amos 1:13). Scripture will not launder judgment; it records it so that the very next words can be believed: 'Return, O Israel... I will heal their apostasy; I will love them freely' (Hosea 14:1, 4) — wrath told truly is the black backing of grace's mirror (Romans 11:22).

suckling
at the breast

Septuagint usage

1 occurrence in the LXX Reference interlinear: Hosea 13:16 (Samaria shall be obliterated, for she withstood against her God; by the broadsword they shall fall, and the ones under their breasts shall be dashed, and the ones having one in the womb shall be torn up).

G5295

ὑποτρέχω (hypotréchō)

(hoop-ot-rekh'-o | hoo-poh-TREH-hoh | yoo-poh-TRAY-hoh)

Definition

from G5259 and G5143 (including its alternate); to run under, i.e., (specially), to sail past; run under.

to run under
- of navigators
  - to run past a place on the shore, and therefore in a higher position
  - running under the lee of

G5296

ὑποτύπωσις (hypotýpōsis)

(hoop-ot-oop'-o-sis | hoo-poh-TOO-poh-sees | yoo-poh-TYOO-poh-sees)

Definition

from a compound of G5259 and a derivative of G5179; typification under (after), i.e., (concretely) a sketch (figuratively) for imitation; form, pattern.

an outline, sketch, brief and summary exposition
an example, pattern
- for an example of those who should hereafter believe
- to show by the example of my conversation that the same grace which I had obtained would not be wanting also to those who should hereafter believe

G5296.1

ὑπουργός (hypourgos)

(ee-poor-GOSS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — under-worker, aide, minister (ὑπό, under, + ἔργον, work; the ABP files it on the ὑποτύπωσις slot by numbering only). The succession verse: 'after the decease of Moses the servant of the LORD, the LORD spoke to Joshua son of Nun, the aide of Moses' (Joshua 1:1). Joshua's whole résumé is subordinate clause — minister on the mountain (Exodus 24:13), attendant who did not depart from the tent (Exodus 33:11), the assistant jealous for his master's honor (Numbers 11:28) — and apprenticed service is precisely the LORD's officer-school: 'as I was with Moses, I will be with you' (Joshua 1:5). The pattern holds under the greater Joshua: faithful in another's affairs before entrusted with one's own (Luke 16:12); whoever serves, follows (John 12:26; Mark 10:43).

aide
under-worker

Septuagint usage

1 occurrence in the LXX Reference interlinear: Joshua 1:1 (and it came to pass after the decease of Moses the servant of the LORD, that the LORD spoke to Joshua son of Nun, the aide of Moses, saying).

G5296.2

ὑπόφαυσις (hypophausis)

(ee-PO-fav-siss)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a narrow light-opening, clerestory slit (ὑπό + φαῦσις, shining — the Genesis 1:15 light-word; the ABP files it on the ὑποτύπωσις slot by numbering only). From the measured temple: 'the windows were latticed narrow openings round about to the three stories, so as to look through... and the windows unfolded threefold for looking through' (Ezekiel 41:16). The visionary house admits light by design — screened, angled, apportioned; glory inside, daylight entering on the architect's terms (1 Kings 6:4 built the same way). The trajectory of temple light ends by abolishing the aperture: the city that needs no sun 'for the glory of God illuminated it, and its lamp is the Lamb' (Revelation 21:23) — windows give way to unmediated radiance (Isaiah 60:19-20).

light-slit
narrow opening

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezekiel 41:16 (and the windows were latticed narrow openings round about to the three stories, so as to look through; and the house and the places near were boarded round about from the floor unto the windows, and the windows unfolded thrice for looking through).

G5297

ὑποφέρω (hypophérō)

(hoop-of-er'-o | hoo-poh-FEH-roh | yoo-poh-FAY-roh)

Definition

from G5259 and G5342; to bear from underneath, i.e., (figuratively) to undergo hardship; bear, endure.

to bear by being under, bear up (a thing placed on one's shoulders)
to bear patiently, to endure

G5297.1

ὑπόφορος (hypophoros)

(ee-PO-fo-ross)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — tribute-bearing, subject to levy (ὑπό, under, + φόρος, tribute; kin of the base ὑποφέρω, to bear under). The ledger-entry of half-obedience: 'Ephraim did not destroy the Canaanite dwelling in Gezer; and the Canaanite dwelt in Ephraim until this day, and they became tribute-bearing bondmen' (Joshua 16:10). The conquest monetized instead of completed: the forbidden compromise looks like profit and books like revenue. Judges reads out the interest schedule — 'they shall be thorns in your sides, and their gods a snare' (Judges 2:3; 1:29) — and Solomon is still administering the arrangement centuries on (1 Kings 9:16, 21). Tolerated sin never stays a tenant; what is taxed today reigns tomorrow (Romans 6:12-14).

tributary
subject to tribute

Septuagint usage

1 occurrence in the LXX Reference interlinear: Joshua 16:10 (and Ephraim did not destroy the Canaanite dwelling in Gezer; but the Canaanite dwelt in Ephraim until this day, and they became bondmen subject to tribute).

G5297.2

ὑποχείριος (hypocheirios)

(ee-po-KHEE-ree-os)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective from ὑπό (under) and χείρ (G5495, hand); under the hand — subject, delivered into one's power. The word of Melchizedek's blessing over Abram: "blessed be God Most High, who delivered your enemies under your hand" — and of the LORD's war-grants at Jericho and Gibeon.

under the hand of, subject to
delivered into one's power

Septuagint usage

9 occurrences in the LXX Reference interlinear: Genesis 14:20 (blessed be God Most High, who delivered your enemies under your hand — Melchizedek to Abram); Numbers 21:2 (Israel's vow — if You deliver this people under my hand); Joshua 6:2 (behold, I give Jericho under your hand, and its king); Joshua 10:12 (the day God delivered the Amorite under the hand of Israel — sun, stand still at Gibeon).

G5297.3

ὑποχόνδρια (hypochondria)

(ee-po-KHON-dree-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun (neuter plural) — the upper abdomen beneath the rib-cartilage, the flank (ὑπό, under, + χόνδρος, cartilage; kin of the base ὑποφέρω by slot only). Gilboa's clinical detail: 'the battle weighed down against Saul, and the shooters, men with bows, found him — and he was wounded in the flank' (1 Samuel 31:3), and the king falls on his own sword rather than be abused (1 Samuel 31:4). The arc that began with a sidelong eye at a victory-song (1 Samuel 18:9) ends with archers finding the flank: envy's trajectory completed on the mountain where the crown rolls loose for the man Saul hunted — who twice refused to take it by spear (1 Samuel 24:6; 26:9-11) and lamented its wearer honestly (2 Samuel 1:17-27).

flank
upper abdomen

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Samuel 31:3 (and the battle weighs down against Saul, and the shooters, men bowmen, find him; and he was wounded in the flank).

G5297.4

ὑπόχρεως (hypochreōs)

(ee-PO-khreh-os)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — in debt, indebted (ὑπό + χρέος, debt). The word gathers Adullam's company: everyone in distress, everyone in debt, everyone bitter of soul collected around the anointed-but-hunted David — and in Isaiah the LORD's counter-question: to which creditor have I ever sold you?

in debt
indebted

Septuagint usage

2 occurrences in the LXX Reference interlinear: 1 Samuel 22:2 (there gathered to him every one in distress, and every one in debt, and every one bitter of soul — and he became their leader; about four hundred men were with him); Isaiah 50:1 ("of what kind is the scroll of divorce of your mother, by which I sent her away? Or to which debtor of mine have I sold you? Behold, for your sins you were sold").

G5297.5

ὑποχυτήρ (hypochytēr)

(ee-po-khee-TAIR)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — pouring-vessel, oil flask (ὑπό + χέω, to pour; kin of the base ὑποφέρω by slot only). From the sack-inventory of the temple: the chief guard took 'the silver things, and the snuffers, and the oil flasks, and the lampstands, and the incense pans, and the cups — what was gold as gold, and what was silver as silver' (Jeremiah 52:19). The meticulous manifest is itself doctrine: the vessels go to Babylon counted, therefore they can return counted (Ezra 1:7-11 — 5,400 pieces restored by tally). Belshazzar's misuse of this very freight ends his kingdom in a night (Daniel 5:2-3, 30); what is holy remains audited in exile, and comes home (Jeremiah 27:21-22).

oil flask
pouring-vessel

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 52:19 (even the silver things, and the snuffers, and the oil flasks, and the lampstands, and the incense pans, and the cups — what was gold by gold, and what was silver by silver, the chief guard took).

G5298

ὑποχωρέω (hypochōréō)

(hoop-okh-o-reh'-o | hoo-poh-hoh-REH-oh | yoo-poh-hoh-RAY-oh)

Definition

from G5259 and G5562; to vacate down, i.e., retire quietly; go aside, withdraw self.

to go back
withdraw

G5298.1

ὑπτιάζω (hyptiazō)

(eep-tee-AH-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to turn face-up, spread the palms upward (from ὕπτιος, laid back, supine; the ABP files it on the ὑποχωρέω slot by numbering only). Zophar's one sound sentence: 'if you established your heart clean, and spread out your hands to him — then your face shall shine as pure water' (Job 11:13-15, misapplied to Job but true in itself). The upturned palm is prayer's oldest posture — empty, open, expecting to receive (1 Kings 8:22; Psalm 141:2; Lamentations 3:41: 'let us lift up our hearts with our hands'). Paul keeps it for the church: 'lifting up holy hands, without wrath and disputing' (1 Timothy 2:8). The hand that will not clench can be filled (Psalm 81:10).

to spread palms upward
to turn face-up

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 11:13 (for if you established your heart clean, and turned up and opened your hands to him).

G5298.2

ὕπτιος (hyptios)

(EEP-tee-oss)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — laid back, sloping, flat-lying; neuter plural here of the earth-bank's slopes (the ABP files it on the ὑποχωρέω slot by numbering only). Job's erosion-parable: 'waters smooth stones, and waters flood the slopes of the embankment of the earth — and you destroyed the endurance of man' (Job 14:19). Hope wears out the way land does: not by catastrophe but by patient abrasion. Yet the same chapter carries Job's own counter-current — 'if a man dies, shall he live again? All the days of my service I would wait until my change comes; you shall call, and I will answer you; you long for the work of your hands' (Job 14:14-15). Erosion is real; so is the longing of the Maker for His work — and resurrection outlasts water (1 Corinthians 15:42-44; 1 Peter 1:3-4).

sloping
laid flat

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 14:19 (waters smooth stones, and waters flooded the steeps of the embankment of the earth; and you destroyed the endurance of man).

G5299

ὑπωπιάζω (hypōpiázō)

(hoop-o-pee-ad'-zo | hoo-poh-pee-AH-zoh | yoo-poh-pee-AH-zoh)

Definition

from a compound of G5259 and a derivative of G3700; to hit under the eye (buffet or disable an antagonist as a pugilist), i.e., (figuratively) to tease or annoy (into compliance), subdue (one's passions); keep under, weary.

to beat black and blue, to smite so as to cause bruises and livid spots
- like a boxer one buffets his body, handle it roughly, discipline by hardships
metaphorically
- to give one intolerable annoyance
  - beat one out, wear one out
- by entreaties
that part of the face that is under the eyes

G5299.1

ὑπώπιον (hypōpion)

(ee-PO-pee-on)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a bruise under the eye, welt (ὑπό, under, + ὤψ, eye — the very stock of the base ὑπωπιάζω, the NT's 'I bruise my body and lead it captive,' 1 Corinthians 9:27, and the widow who 'wears down' the judge, Luke 18:5). Proverbs' corporal candor: 'bruises and breaks meet with bad men, and blows come to the storerooms of their bellies' (Proverbs 20:30 — where the MT reads the harder mercy: 'blows that wound scour away evil, and strokes the inner chambers'). Both texts agree that some cleansing runs deeper than the skin: 'before I was afflicted I went astray' (Psalm 119:67, 71); the discipline that yields peaceable fruit (Hebrews 12:11) — and the stripes by which we are healed were His (Isaiah 53:5).

bruise
welt

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 20:30 (bruises and breaks meet with bad men; and calamities shall come to the storerooms of their bellies).

G5300

ὗς (hŷs)

(hoos | hoos | yoos)

Definition

apparently a primary word; a hog ("swine"); sow.

swine

Linked Mentions 115

Intertextuality Pairs 1

2 Corinthians 4:7 to Judges 7:16-20

Trajectory Tables 29

Lexicon 85

Greek Lexicon G5201–G5300 (Strong's)

G5201

ὑδρία (hydría)

Definition

See also

G5201.1

ὑδρίσκη (hydriskē)

Definition

Septuagint usage

G5202

ὑδροποτέω (hydropotéō)

Definition

See also

G5202.1

ὑδροφόρος (hydrophoros)

Definition

Septuagint usage

See also

G5203

ὑδρωπικός (hydrōpikós)

Definition

See also

G5204

ὕδωρ (hýdōr)

Definition

See also

G5204.1

ὕειος (hyeios)

Definition

Septuagint usage

G5204.2

ὑετίζω (hyetizō)

Definition

Septuagint usage

G5205

ὑετός (hyetós)

Definition

G5206

υἱοθεσία (huiothesía)

Definition

See also

G5207

υἱός (huiós)

Definition

Note

G5207.1

ὑλακτέω (hylakteō)

Definition

Septuagint usage

See also

G5208

ὕλη (hýlē)

Definition

See also

G5208.1

ὑλώδης (hylōdēs)

Definition

Septuagint usage

G5209

ὑμᾶς (hymâs)

Definition

See also

G5210

ὑμεῖς (hymeîs)

Definition

See also

G5211

Ὑμεναῖος (Hymenaîos)

Definition

G5212

ὑμέτερος (hyméteros)

Definition

See also

G5213

ὑμῖν (hymîn)

Definition

See also

G5214

ὑμνέω (hymnéō)

Definition