Greek Lexicon G5601–G5624 (Strong's)

G5601

Ὠβήδ (Ōbḗd)

(o-bade' | oh-VAYTH | oh-VAYTH)

Definition

serving; of Hebrew origin (H5744); Obed, an Israelite; Obed.

• the grandfather of king David

See also

H5744

G5602

ὧδε (hōde)

(ho'-deh | HOH-theh | OH-thay)

Definition

from an adverb form of G3592; in this same spot, i.e., here or hither; here, hither, (in) this place, there.

• here, to this place, etc.

See also

G3592

G5603

ᾠδή (ōidḗ)

(o-day' | oh-THAY | oh-THAY)

Definition

from G103; a chant or "ode" (the general term for any words sung; while G5215 denotes especially a religious metrical composition, and G5568 still more specially, a Hebrew cantillation); song.

• a song, lay, ode

See also

G103, G5215, G5568

G5604

ὠδίν (ōdín)

(o-deen' | oh-THEEN | oh-THEEN)

Definition

akin to G3601; a pang or throe, especially of childbirth; pain, sorrow, travail.

• the pain of childbirth, travail pain, birth pangs
• intolerable anguish, in reference to the dire calamities precede the advent of the Messiah

See also

G3601

G5605

ὠδίνω (ōdínō)

(o-dee'-no | oh-THEE-noh | oh-THEE-noh)

Definition

from G5604; to experience the pains of parturition (literally or figuratively); travail in (birth).

• to feel the pains of child birth, to travail

See also

G5604

For the Septuagint (ABP) words at this number, see G5605.1–G5605.3 below.

G5605.1

ᾠδός (ōdos)

(oh-DHOSS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun of the ᾠδή family (G5603, song) — a singer. The temple-music word: Heman, Asaph, and Ethan with the cymbals; the singers at Joash's crowning; the daily bread of the singers under Nehemiah.

• singer

Septuagint usage

6 occurrences in the LXX Reference interlinear: 1 Kings 10:12 (lyres and harps for the singers from the rare timber); 2 Kings 11:14 (the king by the pillar, the singers and the trumpets — Athaliah cries "Treason!"); 1 Chronicles 15:19 (Heman, Asaph, and Ethan sounding bronze cymbals as the ark comes up); Nehemiah 11:23 (the king's command — a daily portion assured for the singers).

See also

G5603

G5605.2

ὠθέω (ōtheō)

(oh-THEH-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to thrust, push, shove. The manslayer statutes hinge on it — a shove in hatred versus a push without enmity — and Psalm 118 sings from underneath it: "I was pushed hard, that I might fall, but the LORD upheld me."

• to thrust, push, shove

Septuagint usage

6 occurrences in the LXX Reference interlinear: Numbers 35:20 (if in hatred he thrusts him — the avenger's case); Numbers 35:22 (but if suddenly, without enmity — the refuge stands open); Psalm 118:13 ("pushed, I was toppling — and the LORD took hold of me"); Isaiah 30:22 (the plated idols thrust out — "you will say to it, Get out").

G5605.3

ὠμία (ōmia)

(o-MEE-a)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun from ὦμος (G5606, shoulder); a shoulder-piece, side-support — the architectural 'shoulders' of Solomon's temple and the laver-stands, and the flanking sides of the gate where the guard stood.

• shoulder-piece, side-support (architectural)

Septuagint usage

12 occurrences in the LXX Reference interlinear: 1 Kings 6:8 (the side chamber by the shoulder of the house); 1 Kings 7:30 (shoulder-pieces under the laver, cast); 1 Kings 7:39; 2 Kings 11:11 (the runners from the right shoulder of the house to the left, by the altar and the house).

See also

G5606

G5606

ὦμος (ōmos)

(o'-mos | OH-mose | OH-mose)

Definition

perhaps from the alternate of G5342; the shoulder (as that on which burdens are borne); shoulder.

• a shoulder

See also

G5342

For the Septuagint (ABP) words at this number, see G5606.1–G5606.2 below.

G5606.1

ὠμός (ōmos)

(o-MOSS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — raw, uncooked (the ABP files it on the ὦμος shoulder-slot by numbering only — accented differently, a different word). The Passover cooking rubric: 'you shall not eat of it raw, nor boiled in water, but roasted with fire — head with the feet and the entrails' (Exodus 12:9), nothing left till morning (Exodus 12:10). The lamb must pass through fire whole and undivided: not raw (untouched by the flame), not diluted (boiled away into broth), but exposed entire to the judgment-element the blood on the lintel was turning aside (Exodus 12:13). The rubric preaches: the substitute takes the fire fully or substitutes for nothing — 'not one of his bones shall be broken' guards the same wholeness at the far end (Exodus 12:46; John 19:36; 1 Corinthians 5:7).

• raw
• uncooked

Septuagint usage

1 occurrence in the LXX Reference interlinear: Exodus 12:9 (you shall not eat of them raw, nor being boiled in water, but roasted by fire — head with the feet, and the entrails).

See also

G4882.2

G5606.2

ὠμοτοκέω (ōmotokeō)

(o-mo-to-KEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to cast young prematurely, miscarry (ὠμός, raw/unripe, + τίκτω, to bear; the ABP files it on the ὦμος slot by numbering only). From Job's counter-audit of the wicked's prosperity: 'their ox does not miscarry, and their pregnant one is preserved and does not fail' (Job 21:10) — houses safe, rod of God absent, children dancing (Job 21:8-12). Job states the data his comforters' theology cannot hold: barnyard fertility does not track righteousness, and the wicked's herds calve on schedule. The psalmist walks the same ledger to the sanctuary before it resolves — 'until I went into the sanctuary of God; then I understood their end' (Psalm 73:3-5, 16-19) — and the gospel relocates the audit past the barn entirely (Luke 12:16-21; Matthew 5:45).

• to miscarry
• to cast prematurely

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 21:10 (their ox does not bring forth prematurely; and their pregnant one is preserved to bear, and does not trip).

G5607

ὤν (ṓn)

(oan | one | one)

Definition

present participle of G1510; being; be, come, have.

• being, etc.

See also

G1510

G5608

ὠνέομαι (ōnéomai)

(o-neh'-om-ahee | oh-NEH-oh-meh | oh-NAY-oh-may)

Definition

middle voice from an apparently primary ὦνος (a sum or price); to purchase (synonymous with the earlier G4092); buy.

• to buy

See also

G4092

G5609

ὠόν (ōón)

(o-on' | oh-ONE | oh-ONE)

Definition

apparently a primary word; an "egg"; egg.

• an egg

G5610

ὥρα (hṓra)

(ho'-rah | HOH-ra | OH-ra)

Definition

apparently a primary word; an "hour" (literally or figuratively); day, hour, instant, season, X short, (even-)tide, (high) time.

• a certain definite time or season fixed by natural law and returning with the revolving year
  • of the seasons of the year, spring, summer, autumn, winter
• the daytime (bounded by the rising and setting of the sun), a day
• a twelfth part of the day-time, an hour, (the twelve hours of the day are reckoned from the rising to the setting of the sun)
• any definite time, point of time, moment

For the Septuagint (ABP) word at this number, see G5610.1 below.

G5610.1

ὡραιόομαι (hōraioomai)

(o-reh-OH-o-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be made beautiful, be lovely (from ὡραῖος, beautiful). David's lament over Jonathan — a love more beautiful than the love of women — and the Song's repeated wonder over the bride.

• to be beautiful
• to be made lovely

Septuagint usage

4 occurrences in the LXX Reference interlinear: 2 Samuel 1:26 (the lament — "I am distressed for you, my brother Jonathan... your love to me was more beautiful than the love of women"); Song of Solomon 1:10 ("your cheeks are beautiful with ornaments, your neck with strings of jewels"); Song of Solomon 7:1 ("how beautiful are your steps in sandals, O prince's daughter"); Song of Solomon 7:6 ("how beautiful and how pleasant you are, O love, in your delights").

G5611

ὡραῖος (hōraîos)

(ho-rah'-yos | hoh-REH-ose | oh-RAY-ose)

Definition

from G5610; belonging to the right hour or season (timely), i.e., (by implication) flourishing (beauteous (figuratively)); beautiful.

• blooming, beautiful (used of the human body)

See also

G5610

For the Septuagint (ABP) words at this number, see G5611.1–G5611.3 below.

G5611.1

ὡραιότης (hōraiotēs)

(o-reh-O-tees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from ὡραῖος (G5611, beautiful, timely — the "beautiful feet" word of Romans 10:15); beauty, comeliness. Zion's word: "out of Zion is the perfection of His beauty"; the King rides out in splendor and beauty; and Jerusalem's beauty was "perfect through My splendor which I set upon you" — beauty always bestowed, never self-made.

• beauty, comeliness
• splendor (bestowed)

Septuagint usage

8 occurrences in the LXX Reference interlinear: Psalm 45:3 (gird Your sword upon Your thigh, O Mighty One, in Your splendor and Your beauty); Psalm 50:2 (out of Zion is the perfection of His beauty — God shall come openly); Ezekiel 16:14 (your name went forth among the nations for your beauty, for it was perfect through My splendor which I set upon you); Isaiah 44:13 (the carved idol made as the beauty of a man — the prophet's irony against self-made glory).

See also

G5611

G5611.2

ὡραϊσμός (hōraismos)

(o-rah-eess-MOSS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — beautification, finery, cosmetic adornment (from ὡραῖος, beautiful in season). The doomed toilette of Jerusalem: 'And you, what will you do? Though you clothe yourself in scarlet, though you adorn yourself with ornaments of gold, though you rub antimony on your eyes — in vain is your finery; your lovers have thrust you away; they seek your life' (Jeremiah 4:30) — the courted powers turned killers, cosmetics applied for an assassin. Self-beautification for false lovers is the prophets' anti-gospel of Ezekiel 16's grace (adornment bestowed, then spent on strangers); its reversal is adornment received again — 'he has clothed me with garments of salvation... as a bride adorns herself with her jewels' (Isaiah 61:10), the hidden person of the heart (1 Peter 3:3-5), the wife made ready (Revelation 19:7-8; 21:2).

• finery
• beautification

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 4:30 (and you, what shall you do? If you should put on scarlet, and be adorned with an ornament of gold, and if you should rub antimony on your eyes — in vain is your finery; your lovers thrusted you away; they seek your life).

See also

G4741.3

G5611.3

ὥριμος (hōrimos)

(O-ree-mos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — ripe, in season (from ὥρα, season — kin of ὡραῖος). Eliphaz's one gentle sentence wears it: "you shall come to the grave as ripe grain reaped in its season" — and Jeremiah turns the harvest-clock toward Babylon: "yet a little while, and her harvest comes."

• ripe
• in season

Septuagint usage

2 occurrences in the LXX Reference interlinear: Job 5:26 (you shall come to the grave as ripe grain being harvested in season, or as a heap of the threshing floor gathered in its hour); Jeremiah 51:33 (the daughter of Babylon is as a threshing floor in season — they shall tread her; yet a little while, and her harvest shall come).

G5612

ὠρύομαι (ōrýomai)

(o-roo'-om-ahee | oh-ROO-oh-meh | oh-RYOO-oh-may)

Definition

middle voice of an apparently primary verb; to "roar"; roar.

• to roar, to howl (of a lion, wolf, dog, and other beasts)
  • of men, to raise a loud and inarticulate cry: either of grief, or of joy
• to sing with a loud voice

For the Septuagint (ABP) word at this number, see G5612.1 below.

G5612.1

ὠρύωμα (ōryōma)

(o-REE-o-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a roaring (from ὠρύομαι, to roar — the verb of 1 Peter 5:8's prowling lion). From the lament for the princes of Israel: the young lion 'fed in his boldness and made their cities desolate, and obliterated the land and its fullness by the voice of his roaring' (Ezekiel 19:7) — Judah's royal lion-emblem (Genesis 49:9) sung in the past tense, a prince whose only recorded output is noise and ruin, soon hooked and caged to Babylon 'that his voice should no more be heard on the mountains of Israel' (Ezekiel 19:9). Two roars contend across Scripture: the devouring roar of predator-kings and the adversary (Psalm 22:13; 1 Peter 5:8), and the LORD's own roar that gathers rather than scatters (Hosea 11:10; Amos 1:2; Joel 3:16) — until the Lion of the tribe of Judah prevails as a Lamb (Revelation 5:5-6).

• roaring
• roar

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezekiel 19:7 (and he fed in his boldness, and made their cities quite desolate; and he obliterated the land and the fullness of it by the voice of his roaring).

G5613

ὡς (hōs)

(hoce | hose | ose)

Definition

probably adverb of comparative from G3739; which how, i.e., in that manner (very variously used, as follows); about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.

• as, like, even as, etc.

See also

G3739

G5614

ὡσαννά (hōsanná)

(ho-san-nah' | hoh-sahn-NA | oh-sahn-NA)

Definition

of Hebrew origin (H3467 and H4994); oh save!; hosanna (i.e., hoshia-na), an exclamation of adoration; hosanna.

• hosanna
• be propitious

See also

H3467, H4994

G5615

ὡσαύτως (hōsaútōs)

(ho-sow'-toce | hoh-SAV-tose | oh-SAF-tose)

Definition

from G5613 and an adverb from G846; as thus, i.e., in the same way; even so, likewise, after the same (in like) manner.

• in like manner, likewise

See also

G846, G5613

G5616

ὡσεί (hōseí)

(ho-si' | hoh-SEE | oh-SEE)

Definition

from G5613 and G1487; as if; about, as (it had been, it were), like (as).

• as it were, (had been), as though, as, like as, like
• about, nearly
  • before numerals
  • before a measure of time

See also

G1487, G5613

G5617

Ὡσηέ (Hōsēé)

(ho-say-eh' | hoh-say-EH | oh-say-A)

Definition

salvation; of Hebrew origin (H1954); Hosee (i.e., Hoshea), an Israelite; Osee.

• the well known Hebrew prophet, son of Beeri and contemporary with Isaiah

See also

H1954

G5618

ὥσπερ (hṓsper)

(hoce'-per | HOH-sper | OH-spare)

Definition

from G5613 and G4007; just as, i.e., exactly like; (even, like) as.

• just as, even as

See also

G4007, G5613

G5619

ὡσπερεί (hōspereí)

(hoce-per-i' | hoh-speh-REE | oh-spay-REE)

Definition

from G5618 and G1487; just as if, i.e., as it were; as.

• as, as it were

See also

G1487, G5618

G5620

ὥστε (hṓste)

(hoce'-teh | HOH-steh | OH-stay)

Definition

from G5613 and G5037; so too, i.e., thus therefore (in various relations of consecution, as follow); (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.

• so that, insomuch that
• so then, therefore, wherefore

See also

G5037, G5613

G5621

ὠτίον (ōtíon)

(o-tee'-on | oh-TEE-one | oh-TEE-one)

Definition

diminutive of G3775; an earlet, i.e., one of the ears, or perhaps the lobe of the ear; ear.

• the ear

See also

G3775

For the Septuagint (ABP) word at this number, see G5621.1 below.

G5621.1

ὠτότμητος (ōtotmētos)

(o-TOT-mee-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — with mutilated ears, ear-cropped (οὖς, ear + τέμνω, to cut). The blemish-laws' term on both sides of the altar: the priest with mutilated ears may not approach to offer, and the ear-cropped animal may pass only as a freewill gift, never for a vow — wholeness required where atonement is transacted.

• with mutilated ears
• ear-cropped

Septuagint usage

2 occurrences in the LXX Reference interlinear: Leviticus 21:18 (no man who has a blemish shall come near — lame, or with mutilated ears, or with disfigured nose); Leviticus 22:23 (a calf or sheep with mutilated ears or docked tail — as a freewill offering you may sacrifice it, but for your vow it shall not be accepted).

G5622

ὠφέλεια (ōphéleia)

(o-fel'-i-ah | oh-FEH-lee-ah | oh-FAY-lee-ah)

Definition

from a derivative of the base of G5624; usefulness, i.e., benefit; advantage, profit.

• usefulness, advantage, profit

See also

G5624

G5623

ὠφελέω (ōpheléō)

(o-fel-eh'-o | oh-feh-LEH-oh | oh-fay-LAY-oh)

Definition

from the same as G5622; to be useful, i.e., to benefit; advantage, better, prevail, profit.

• to assist, to be useful or advantageous, to profit

See also

G5622

For the Septuagint (ABP) word at this number, see G5623.1 below.

G5623.1

ὠφέλημα (ōphelēma)

(o-feh-LAY-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a benefit, profit, useful thing (from ὠφελέω, to benefit). Jeremiah's proto-missionary doxology: 'O LORD, my strength and my help and my refuge in the day of evils — to you nations shall come from the ends of the earth and say: How false the idols our fathers acquired, and there is no benefit in them' (Jeremiah 16:19). The Gentile ingathering is announced as a mass audit: the nations arrive confessing their inheritance worthless — the exact vocabulary of the idol-polemics ('profitable for nothing,' Isaiah 44:9-10; Habakkuk 2:18) — and finding in Israel's LORD the refuge the fathers never had. Paul watches it happen in Thessalonica: 'you turned to God from idols, to serve the living and true God' (1 Thessalonians 1:9; Ephesians 2:12-13) — profit at last, in the only inheritance that is one (1 Peter 1:4).

• benefit
• profit

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 16:19 (O LORD, my strength and my help and my refuge in a day of evils — to you nations shall come from the ends of the earth, and they shall say, How false are the idols our fathers acquired, and there is no benefit in them).

See also

G2707.1

G5624

ὠφέλιμος (ōphélimos)

(o-fel'-ee-mos | oh-FEH-lee-mose | oh-FAY-lee-mose)

Definition

from a form of G3786; helpful or serviceable, i.e., advantageous; profit(-able).

• profitable

See also

G3786

For the Septuagint (ABP) word at this number, see G5624.1 below.

G5624.1

ὤχρα (ōchra)

(O-khrah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — paleness, sallow jaundice-pallor (the yellow-earth word that named the pigment ochre; the ABP files it on the ὠφέλιμος slot by numbering only — the worklist's last word housed beside 'profitable'). From the covenant-curse's fever-cluster: 'the LORD strike you with perplexity, and burning heat, and shivering, and aggravation, and carnage, and blight, and the paleness — and they shall pursue you until they destroy you' (Deuteronomy 28:22) — sickness personified as a posse, the body's very color conscripted into the sanction-list Israel accepted by oath (Deuteronomy 28:15). The catalogue exists to be read from the far side of the exchange: 'Christ redeemed us from the curse of the law, having become a curse for us' (Galatians 3:13) — the pallor of the curse taken by the One whose visage was marred beyond any man's (Isaiah 52:14; 53:4-5), so that the pursued might be pursued instead by goodness and mercy all their days (Psalm 23:6).

• paleness
• sallow pallor

Septuagint usage

1 occurrence in the LXX Reference interlinear: Deuteronomy 28:22 (may the LORD strike you with perplexity, and burning heat, and shivering, and aggravation, and carnage, and wind-blown blight, and the paleness; and may they pursue you until they should destroy you).