Greek Lexicon G1701–G1800 (Strong's)

G1701

ἐμπαιγμός (empaigmós)

(emp-aheeg-mos' | em-peg-MOSE | ame-page-MOSE)

Definition

from G1702; derision; mocking.

a mocking, scoffing

ἐμπαίζω (empaízō)

(emp-aheed'-zo | em-PEH-zoh | ame-PAY-zoh)

Definition

from G1722 and G3815; to jeer at, i.e., deride; mock.

to play with, trifle with
- to mock
- to delude, deceive

G1703

ἐμπαίκτης (empaíktēs)

(emp-aheek-tace' | em-PEK-tase | ame-PAKE-tase)

Definition

from G1702; a derider, i.e., (by implication) a false teacher; mocker, scoffer.

a mocker, a scoffer

G1703.1

ἐμπαραγίνομαι (emparaginomai)

(em-pah-rah-GHEE-no-my)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to come along upon, arrive on the scene (ἐν + παραγίνομαι, to arrive). The sluggard's forecast: 'then poverty comes upon you like an evil traveler, and lack like a good runner' — want personified twice, first as the unwelcome guest who moves in, then as the sprinter who cannot be outrun (Proverbs 6:10-11). The ant, six verses earlier, is the whole counter-argument (Proverbs 6:6-8).

to come upon
to arrive

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 6:11 (so then poverty comes upon you as an evil traveler, and lack as a good runner).

G1704

ἐμπεριπατέω (emperipatéō)

(em-per-ee-pat-eh'-o | em-peh-ree-pa-TEH-oh | ame-pay-ree-pa-TAY-oh)

Definition

from G1722 and G4043; to perambulate on a place, i.e., (figuratively) to be occupied among persons; walk in.

to go about in, walk in

G1704.1

ἐμπήγνυμι (empēgnymi)

(em-PEEG-nee-mee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἐν (in) and πήγνυμι (G4078, to fix, make fast); to stick fast in, thrust in, be mired. It carries both edges: weapons driven home (Ehud's dagger, the arrows of Psalm 38) and the sufferer sunk immovable — "I am stuck in deep mire" in Psalm 69, the psalm of the cross.

to thrust in, drive home, stick fast
(passive) to be stuck, mired

Septuagint usage

9 occurrences in the LXX Reference interlinear: Judges 3:21 (Ehud thrust the dagger into Eglon's belly); 1 Samuel 26:7 (Saul's spear stuck in the ground at his head); Psalm 38:2 ("Your arrows are stuck fast in me"); Psalm 69:2 ("I am stuck in the mire of the deep, and there is no place to stand").

G1705

ἐμπίπλημι (empíplēmi)

(em-pip'-lay-mee | em-PEE-play-mee | ame-PEE-play-mee)

Definition

from G1722 and the base of G4118; to fill in (up), i.e., (by implication) to satisfy (literally or figuratively); fill.

to fill up, fill full
to take one's fill of, glut one's desire for, satisfy, satiate

G1705.1

ἐμπίπρημι (empiprēmi)

(em-BEE-pree-mee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to set on fire, burn down (kin to ἐμπρήθω, the NT's city-burning word). Fire as verdict: the tower of Shechem over Abimelech's rebels, the abandoned gods of Philistia at David's command, and Jerusalem's houses under the Chaldeans.

to set on fire
to burn down

Septuagint usage

3 occurrences in the LXX Reference interlinear: Judges 9:49 (each man cut his bundle of brushwood and they set the stronghold on fire over them — about a thousand men and women of the tower of Shechem died); 1 Chronicles 14:12 (the Philistines abandoned their gods there — and David gave command, and they were burned with fire); Jeremiah 39:8 (the Chaldeans burned the king's house and the houses of the people with fire, and broke down the walls of Jerusalem).

G1706

ἐμπίπτω (empíptō)

(em-pip'-to | em-PEE-ptoh | ame-PEE-ptoh)

Definition

from G1722 and G4098; to fall on, i.e., (literally) to be entrapped by, or (figuratively) be overwhelmed with; fall among (into).

to fall into
- to fall among robbers
- fall into one's power

G1706.1

ἐμπιστεύω (empisteuō)

(em-pee-STEV-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to trust in, put faith in; passive, to be established through trust (ἐν, in + πιστεύω, to believe). Two covenant hinge-points: the unbelief at Kadesh, and Jehoshaphat's battle-cry of faith.

to trust in
to be established (through trusting)

Septuagint usage

4 occurrences in the LXX Reference interlinear: Deuteronomy 1:32 (Moses' review of Kadesh — "in this matter you did not trust the LORD your God, who went before you in the way"); 2 Chronicles 20:20 (Jehoshaphat at Tekoa — "trust in the LORD your God and you will be established; trust in His prophets and you will prosper").

G1706.2

ἐμπλατύνω (emplatynō)

(em-plah-TEE-noh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἐν and πλατύνω (G4115, to widen — "our heart is enlarged," 2 Corinthians 6:11); to widen, enlarge. Deuteronomy's border-word: "when the LORD your God enlarges your borders as He said" — enlargement always His act, carrying its own obligations of refuge and worship.

to widen, enlarge (borders)
to make room for

Septuagint usage

7 occurrences in the LXX Reference interlinear: Deuteronomy 12:20 (when the LORD your God enlarges your borders as He said to you); Deuteronomy 19:8 (if the LORD widens your borders as He swore — you shall add three more cities of refuge); Deuteronomy 33:20 (blessed is he who enlarges Gad — he rests as a lion); Proverbs 18:16 (a man's gift enlarges him and seats him among the great).

G1707

ἐμπλέκω (emplékō)

(em-plek'-o | em-PLEH-koh | ame-PLAY-koh)

Definition

from G1722 and G4120; to entwine, i.e., (figuratively) involve with; entangle (in, self with).

of a thing: to entangle, involve in

G1708

ἐμπλοκή (emplokḗ)

(em-plok-ay' | em-ploh-KAY | ame-ploh-KAY)

Definition

from G1707; elaborate braiding of the hair; plaiting.

an interweaving, braiding, a knot
an elaborate gathering of one's hair into knots

G1708.1

ἐμπλόκιον (emplokion)

(em-PLO-kee-on)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from ἐμπλέκω (G1707, to braid in, entangle; cf. ἐμπλοκή, G1708, the braiding of hair in 1 Peter 3:3); a braided ornament — wreath, wreathen chain-work. The braided gold wreath-chains of the priestly breastpiece, and the freewill wreath-offerings of the tabernacle builders.

braided ornament, wreath
wreathen chain-work (of the breastpiece)

Septuagint usage

7 occurrences in the LXX Reference interlinear: Exodus 28:25 (the two ends of the braided chains fastened on the shoulder-pieces of the ephod); Exodus 35:22 (men and women brought seals, earrings, rings, and wreaths — every article of gold); Exodus 39:15 (on the breastpiece braided chains, wreathen work of pure gold); Isaiah 3:20 (the wreaths among the finery removed from the daughters of Zion).

G1708.2

ἔμπνευσις (empneusis)

(EM-pnev-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a breathing-upon, blast of breath (from ἐμπνέω, to breathe in — Saul's verb, 'breathing threat and murder,' Acts 9:1). At the climax of David's deliverance theophany: 'the springs of waters appeared, and the foundations of the inhabitable world were uncovered — from your reproach, O LORD, from the blast of the breath of your anger' — creation's basement exposed by exhalation alone (Psalm 18:15). The God whose mere breath unfooting the world stooped, in the same psalm, to 'draw me out of many waters' (Psalm 18:16).

blast of breath
breathing-upon

Septuagint usage

1 occurrence in the LXX Reference interlinear: Psalms 18:15 (and the springs of waters appeared, and the foundations of the inhabitable world were uncovered — from your reproach, O LORD, from the blasting breath of your anger).

G1709

ἐμπνέω (empnéō)

(emp-neh'-o | em-PNEH-oh | ame-PNAY-oh)

Definition

from G1722 and G4154; to inhale, i.e., (figuratively) to be animated by (bent upon); breathe.

to breathe in or on
to inhale
- threatenings and slaughter were so to speak the element from which he drew his breath

G1709.1

ἐμποδίζω (empodizō)

(em-po-DEE-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to entangle the feet: to impede, hinder (ἐν + πούς, foot). Deborah's Song at the rout — the hooves of the horse impeded, his mighty ones galloping — and the people of the land hindering the hands of Judah in the rebuilding.

to impede
to hinder

Septuagint usage

2 occurrences in the LXX Reference interlinear: Judges 5:22 (then the hooves of the horse were impeded — his mighty ones hurrying with diligence); Ezra 4:4 (the people of the land impeded the hands of the people of Judah — and hindered them in the building).

G1709.2

ἐμποδοστατέω (empodostateō)

(em-po-do-stah-TEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to stand in the way, trip up, impede (ἐν + πούς, foot + ἵστημι, to stand). Jephthah meeting his daughter with timbrels at the door: 'alas, my daughter, you have impeded me — you became a snare in my eyes; and I opened my mouth concerning you to the LORD' — the rash vow's grammar blaming the child for the father's mouth (Judges 11:35). The chapter stands in Scripture as its own warning: 'it is better that you not vow, than that you vow and not pay' cuts both ways (Ecclesiastes 5:4-5; Matthew 5:33-37).

to impede
to trip up

Septuagint usage

1 occurrence in the LXX Reference interlinear: Judges 11:35 (alas my daughter, you impede me, for you became an impediment in my eyes; and I opened my mouth concerning you to the LORD, and I shall not be able to turn back).

G1709.3

ἐμποιέω (empoieō)

(em-poy-EH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to exert oneself upon, meddle with, hold a claim over (ἐν + ποιέω, to do; here of Pharaoh's persisting grip). The seventh-plague indictment at its tersest: 'still then you hold yourself against my people, so as not to send them out' — after six plagues, obstruction distilled to a single verb. The next verse schedules the hail 'at this hour tomorrow' (Exodus 9:18), and the chapter has already told Pharaoh why he still stands at all: 'that my name may be declared in all the earth' (Exodus 9:16; Romans 9:17).

to hold oneself against
to meddle with

Septuagint usage

1 occurrence in the LXX Reference interlinear: Exodus 9:17 (still then you cause my people not to be sent out).

G1709.4

ἐμπολάω (empolaō)

(em-po-LAH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to trade, traffic in merchandise (from ἐμπολή, merchandise). The sabbath-resenters' inner monologue, published by Amos: 'when shall the month go by, that we shall trade? and the sabbaths, that we shall open the treasury? — to make the measure small, and magnify the weight, and make the balance unjust' — worship endured with the shop-ledger open in the mind (Amos 8:5). The LORD's oath follows: 'I will not forget any of your works' (Amos 8:7; Matthew 6:24).

to trade
to traffic

Septuagint usage

1 occurrence in the LXX Reference interlinear: Amos 8:5 (saying, When shall the month go by, that we shall make trade — and the Sabbaths, that we shall open the treasury?).

G1710

ἐμπορεύομαι (emporeúomai)

(em-por-yoo'-om-ahee | em-poh-REV-oh-meh | ame-poh-RAVE-oh-may)

Definition

from G1722 and G4198; to travel in (a country as a pedlar), i.e., (by implication) to trade; buy and sell, make merchandise.

to go a trading, to travel for business, to traffic, trade
of a thing, to import for sale
to deal in
to use a person or a thing for gain

G1711

ἐμπορία (emporía)

(em-por-ee'-ah | em-poh-REE-ah | ame-poh-REE-ah)

Definition

feminine from G1713; traffic; merchandise.

trade, merchandise

G1712

ἐμπόριον (empórion)

(em-por'-ee-on | em-POH-ree-one | ame-POH-ree-one)

Definition

neuter from G1713; a mart ("emporium"); merchandise.

a place were trade is carried on, especially a seaport
- a mart, an emporium

ἔμπορος (émporos)

(em'-por-os | EM-poh-rose | AME-poh-rose)

Definition

from G1722 and the base of G4198; a (wholesale) tradesman; merchant.

one on a journey, whether by sea or by land, especially for trade
a merchant as opposed to a retailer or petty tradesman

G1714

ἐμπρήθω (emprḗthō)

(em-pray'-tho | em-PRAY-thoh | ame-PRAY-thoh)

Definition

from G1722 and πρήθω (to blow a flame); to enkindle, i.e., set on fire; burn up.

to burn
destroy by fire

G1715

ἔμπροσθεν (émprosthen)

(em'-pros-then | EM-proh-sthen | AME-proh-sthane)

Definition

from G1722 and G4314; in front of (in place (literally or figuratively) or time); against, at, before, (in presence, sight) of.

in front, before
- before, i.e., in that local region which is in front of a person or thing
- before, in the presence of, i.e., opposite to, over against one
- before, in the sight of
- before, denoting rank

G1715.1

ἐμπρόσθιος (emprosthios)

(em-PROS-thee-os)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — fore, frontward (from ἔμπροσθεν). The front parts in two scenes: the gold chains set on the fore-sides of the priestly vestment — and Dagon's fallen front-palms cut off on the threshold before the ark.

front
fore-part

Septuagint usage

2 occurrences in the LXX Reference interlinear: Exodus 28:14 (two fringes of pure gold, intertwined with flowers, a work of wreathing — and you shall place the wreathed fringes upon the shield-settings, at their front parts); 1 Samuel 5:4 (behold, Dagon was fallen upon his face before the ark of the covenant of the LORD — and the head of Dagon and both front parts of his hands were removed upon the threshold).

G1715.2

ἔμπτυσμα (emptysma)

(EMP-tees-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — spittle, a spitting (from ἐμπτύω, to spit upon — the passion-narrative verb, Matthew 26:67). The third Servant Song's voluntary submission: 'my back I have given to whips, and my jaws to slaps, and my face I did not turn from the shame of spittings' — every indignity listed in the first person, offered rather than merely suffered, because 'the Lord GOD became my helper' (Isaiah 50:6-7). The Gospels record the fulfillment almost clause by clause: scourged, struck on the face, spat upon (Matthew 26:67; 27:26, 30; John 19:1-3).

spittle
spitting

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 50:6 (my back I have given to whips, and my jaws for slaps, and my face I did not turn from the shame of ones spitting).

G1716

ἐμπτύω (emptýō)

(emp-too'-o | em-PTOO-oh | ame-PTYOO-oh)

Definition

from G1722 and G4429; to spit at or on; spit (upon).

to spit upon

G1716.1

ἐμπυρίζω (empyrizō)

(em-pee-REE-zoh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἐν (in) and πῦρ (G4442, fire); to set on fire, burn down — Joshua burning Ai, Samson's foxes in the standing grain, and the Amalekite burning of Ziklag.

to set on fire, burn down (a city, a field)

Septuagint usage

21 occurrences in the LXX Reference interlinear: Leviticus 10:6 (the burning which the LORD burned against Nadab and Abihu); Joshua 8:28 (Joshua burned Ai); Judges 15:5 (Samson set the torches on fire among the standing grain); 1 Samuel 30:1-3 (Ziklag burned with fire); 2 Samuel 14:31 (Joab's field).

G1716.2

ἐμπυρισμός (empyrismos)

(em-pee-riz-MOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a burning, combustion (from ἐν + πῦρ, fire). The word for the fire of the LORD that broke out at Nadab and Abihu and at Taberah — the place the LXX names "Combustion."

burning, combustion
fiery blast, blight

Septuagint usage

4 occurrences in the LXX Reference interlinear: Leviticus 10:6 ("your brothers, the whole house of Israel, shall bewail the burning which the LORD has kindled" — after Nadab and Abihu); Numbers 11:3 (the place was named Taberah — "Combustion" — because the fire of the LORD burned among them); Deuteronomy 9:22 ("at the Burning, and at the Testing, and at the Graves of Craving you provoked the LORD to wrath"); 1 Kings 8:37 (Solomon's temple prayer — famine, pestilence, fiery blight, locust — whatever plague comes).

G1716.3

ἔμπυρος (empyros)

(EM-pee-ros)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — fiery, burning (ἐν + πῦρ, fire). In the oath-oracle against Samaria's complacent: 'the Lord swears according to His holy things: behold, days come upon you when they shall take you with weapons, and cast those with you into kettles fired from beneath — burning pestilences' — luxury's cauldrons (the 'cows of Bashan' verse stands just before, Amos 4:1) turned into the imagery of their own judgment. God swearing by His holiness makes the sentence as certain as His character (Amos 4:2; Psalm 89:35).

fiery
burning

Septuagint usage

1 occurrence in the LXX Reference interlinear: Amos 4:2 (behold, days come upon you when they shall take you with weapons; and the ones with you they shall put into kettles being fired up — burning pestilent ones).

G1716.4

ἐμφαίνω (emphainō)

(em-FEH-no)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to show forth; passive, to appear, shine into view (ἐν + φαίνω, to shine; aorist passive imperative here — the family of ἐμφανίζω). The Asaph psalm's opening cry: 'O One tending Israel, take heed! O One guiding Joseph as sheep, the One sitting upon the cherubim — appear!' — the Shepherd asked to blaze out from between the cherubim, and three times the refrain gives the prayer its logic: 'show the light of your face, and we shall be delivered' (Psalm 80:3, 7, 19). The face did shine — 'the glory of God in the face of Jesus Christ' (2 Corinthians 4:6).

to appear
to shine forth

Septuagint usage

1 occurrence in the LXX Reference interlinear: Psalms 80:1 (O one tending Israel, take heed! O one guiding Joseph as sheep, the one sitting down upon the cherubim — appear!).

G1717

ἐμφανής (emphanḗs)

(em-fan-ace' | em-fa-NASE | ame-fa-NASE)

Definition

from a compound of G1722 and G5316; apparent in self; manifest, openly.

manifest
- figurative for God giving proofs of his saving grace and thus manifesting himself

G1718

ἐμφανίζω (emphanízō)

(em-fan-id'-zo | em-fa-NEE-zoh | ame-fa-NEE-zoh)

Definition

from G1717; to exhibit (in person) or disclose (by words); appear, declare (plainly), inform, (will) manifest, shew, signify.

to manifest, exhibit to view
to show one's self, come to view, appear, be manifest
to indicate, disclose, declare, make known

G1718.1

ἐμφανῶς (emphanōs)

(em-fah-NOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — visibly, openly, manifestly (the ABP's adverb-slot beside ἐμφανίζω, to manifest). The psalm's great advent-word: "our God shall come manifestly, and shall not keep silence" — set against folly seated openly at her door and the leapers over the threshold.

visibly, openly
manifestly

Septuagint usage

3 occurrences in the LXX Reference interlinear: Psalms 50:3 ("our God shall come manifestly — He shall not keep silence; fire devours before Him, and around Him a mighty tempest"); Proverbs 9:14 (the woman of folly sits openly at the door of her house, on a seat in the high places of the city, calling to those who pass by); Zephaniah 1:9 ("I will punish all who leap openly over the threshold in that day — who fill their master's house with violence and deceit").

G1719

ἔμφοβος (émphobos)

(em'-fob-os | EM-foh-vose | AME-foh-vose)

Definition

from G1722 and G5401; in fear, i.e., alarmed; affrighted, afraid, tremble.

thrown into fear, terrified, affrighted

G1719.1

ἐμφραγμός (emphragmos)

(em-frag-MOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an obstruction, blockade (from ἐμφράσσω, to block up). The verse on the near side of Bethlehem's prophecy: 'now the daughter shall be blocked with a blockade... with a rod they shall strike the tribes of Israel upon the jaw' — siege outside, humiliation inside (the Hebrew strikes 'the judge of Israel' on the cheek). One verse later the answer rises from little Bethlehem: the Ruler 'whose goings forth are from the beginning' (Micah 5:1-2) — who Himself took the rod on the face (Matthew 27:30).

obstruction
blockade

Septuagint usage

1 occurrence in the LXX Reference interlinear: Micah 5:1 (now the daughter shall be obstructed by an obstruction... with a rod they shall strike the tribes of Israel upon the jaw).

G1719.2

ἐμφράσσω (emphrassō)

(em-FRAS-soh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἐν (in) and φράσσω (G5420, to fence in); to stop up, obstruct — the Philistines stopping Abraham's wells, Hezekiah stopping the waters outside Jerusalem, and injustice's mouth stopped before God.

to stop up, obstruct

Septuagint usage

19 occurrences in the LXX Reference interlinear: Genesis 26:15 (the Philistines stopped up the wells of Abraham's days); Genesis 26:18 (Isaac dug again the stopped wells); 2 Chronicles 32:30 (Hezekiah stopped the upper outlet of Gihon); Job 5:16 (injustice stops her mouth).

G1720

ἐμφυσάω (emphysáō)

(em-foo-sah'-o | em-foo-SA-oh | ame-fyoo-SA-oh)

Definition

from G1722 and φυσάω (to puff) (compare G5453); to blow at or on; breathe on.

to blow or breathe upon

G1721

ἔμφυτος (émphytos)

(em'-foo-tos | EM-foo-tose | AME-fyoo-tose)

Definition

from G1722 and a derivative of G5453; implanted (figuratively); engrafted.

inborn, implanted by nature, implanted by others instruction

G1722

ἐν (en)

(en | en | ane)

Definition

a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for(...sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, open(-ly), X outwardly, one, X quickly, X shortly, speedily, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).

in, by, with

Note

Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

G1723

ἐναγκαλίζομαι (enankalízomai)

(en-ang-kal-id'-zom-ahee | en-ang-ka-LEE-zoh-meh | ane-ang-ka-LEE-zoh-may)

Definition

from G1722 and a derivative of G43; to take in one's arms, i.e., embrace; take up in arms.

to take into one's arms, embrace

G1723.1

ἐνακούω (enakouō)

(en-ah-KOO-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to listen attentively, give ear to (ἐν + ἀκούω, to hear; future passive here). In the comfort-oracle of Nahum's opening: 'thus says the LORD, ruling over many waters: so shall they be drawn apart — and the report of you shall not be listened to any longer' — the oppressor's roar (Assyria at Judah's throat) dispersed like the waters it resembled, its very rumor falling out of the world's hearing; the Hebrew of the verse carries the promise 'though I have afflicted you, I will afflict you no more' (Nahum 1:12, with the good-news feet on the mountains three verses on, Nahum 1:15).

to listen attentively
to give ear to

Septuagint usage

1 occurrence in the LXX Reference interlinear: Nahum 1:12 (thus says the LORD, ruling over many waters: so shall they be drawn apart, and the report of you shall not be listened to attentively any longer).

G1724

ἐνάλιος (enálios)

(en-al'-ee-os | en-AH-lee-ose | ane-AH-lee-ose)

Definition

from G1722 and G251; in the sea, i.e., marine; thing in the sea.

that which is in the sea, marine

G1724.1

ἐναλλάξ (enallax)

(en-al-LAX)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — crosswise, in interchange (ἐν + ἀλλάσσω, to change). The one word that carries the whole scene: Israel 'stretching out his right hand put it upon the head of Ephraim — and this one was the younger — and the left upon the head of Manasseh, crosswise with the hands' — the dying patriarch, nearly blind, deliberately crossing the order of nature as it had been crossed for him, for Isaac over Ishmael, for himself over Esau (Genesis 48:14, 19). Hebrews chooses exactly this bent-over blessing as Jacob's act of faith (Hebrews 11:21); grace habitually blesses with crossed hands (1 Corinthians 1:27-29).

crosswise
in interchange

Septuagint usage

1 occurrence in the LXX Reference interlinear: Genesis 48:14 (and Israel, stretching out the right hand, put it upon the head of Ephraim — and this one was the younger — and the left upon the head of Manasseh, crosswise with the hands).

G1724.2

ἐνάλλομαι (enallomai)

(en-AHL-lo-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to leap upon, assail (ἐν, upon + ἅλλομαι, to leap). Job's word for the pile-on of his accusers — and of the hand of God he feels set against him.

to leap upon
to assail

Septuagint usage

4 occurrences in the LXX Reference interlinear: Job 6:27 ("you even assail an orphan, and dig a pit against your friend" — Job to his comforters); Job 16:4 ("I also could speak as you do — if your soul were in my soul's place, I could assail you with words"); Job 16:10 ("they have gaped at me with their mouth; with reproach they assailed me and struck my cheek"); Job 19:5 ("if indeed you magnify yourselves against me and assail me with my reproach, know that God has wronged me").

G1725

ἔναντι (énanti)

(en'-an-tee | EN-an-tee | ANE-an-tee)

Definition

from G1722 and G473; in front (i.e., figuratively, presence) of; before.

before

G1726

ἐναντίον (enantíon)

(en-an-tee'-on | en-an-TEE-one | ane-an-TEE-one)

Definition

neuter of G1727; (adverbially) in the presence (view) of; before, in the presence of.

over against, opposite
- of place, opposite, contrary (of the wind)
metaphorically
- opposed as an adversary, hostile, antagonistic in feeling or act
- an opponent

G1726.1

ἐναντιόομαι (enantioomai)

(en-an-tee-O-o-my)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to set oneself against, withstand (from ἐναντίος, opposite). The throne-room maxim: 'whenever a just king shall sit upon a throne, no evil withstands before his eyes' — righteousness enthroned leaves wickedness nowhere to stand, the winnowing gaze of Proverbs 20:26. The maxim outruns every son of David until the King whose eyes are 'as a flame of fire' and into whose city 'there shall not enter anything profane' (Revelation 19:12; 21:27).

to withstand
to set oneself against

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 20:8 (whenever a just king shall sit upon a throne, no evil withstands before his eyes).

G1727

ἐναντίος (enantíos)

(en-an-tee'-os | en-an-TEE-ose | ane-an-TEE-ose)

Definition

from G1725; opposite; figuratively, antagonistic; (over) against, contrary.

over against, opposite
- of place, opposite, contrary (of the wind)
metaphorically
- opposed as an adversary, hostile, antagonistic in feeling or act
- an opponent

G1727.1

ἐναποθνῄσκω (enapothnēskō)

(en-ah-po-THNEES-ko)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to die within, die inside (ἐν + ἀποθνῄσκω, to die). Nabal's morning after: 'as Nabal sobered up from the wine, his wife reported to him all these things — and his heart died within him, and he became as stone' — the inward death preceding the outward by ten days, 'and the LORD struck Nabal, and he died' (1 Samuel 25:37-38). The stone heart, elsewhere the thing God promises to remove (Ezekiel 36:26), is here the fool's final state: hardness as the last symptom.

to die within

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Samuel 25:37 (and his wife reported to him all these things, and his heart died in him, and he became as stone).

G1728

ἐνάρχομαι (enárchomai)

(en-ar'-khom-ahee | en-AR-hoh-meh | ane-AR-hoh-may)

Definition

from G1722 and G756; to commence on; rule (by mistake for G757).

to begin, to make a beginning

G1729

ἐνδεής (endeḗs)

(en-deh-ace' | en-theh-ASE | ane-thay-ASE)

Definition

from a compound of G1722 and G1210 (in the sense of lacking); deficient in; lacking.

needy, destitute

G1729.1

ἔνδεια (endeia)

(EN-thee-a)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun from ἐνδεής (G1729, one in want); want, lack, destitution — the covenant-curse word of Deuteronomy 28 (want of all things) and the poverty-word of Proverbs.

want, lack, destitution

Septuagint usage

13 occurrences in the LXX Reference interlinear: Deuteronomy 28:20 (the Lord will send upon you want); Deuteronomy 28:57 (in your straits and in your want); Proverbs 6:11 (want will come upon you like a swift runner); Proverbs 14:23.

G1730

ἔνδειγμα (éndeigma)

(en'-dighe-mah | EN-theeg-ma | ANE-theeg-ma)

Definition

from G1731; an indication (concretely); manifest token.

token, evidence, proof

ἐνδείκνυμι (endeíknymi)

(en-dike'-noo-mee | en-THEE-knoo-mee | ane-THEE-knyoo-mee)

Definition

from G1722 and G1166; to indicate (by word or act); do, show (forth).

to point out
- to show, demonstrate, prove, whether by arguments or by acts
to manifest, display, put forth

G1732

ἔνδειξις (éndeixis)

(en'-dike-sis | EN-thee-ksees | ANE-thee-ksees)

Definition

from G1731; indication (abstractly); declare, evident token, proof.

demonstration, proof
- manifestation made by act
- sign, evidence

G1733

ἕνδεκα (héndeka)

(hen'-dek-ah | HEN-theh-ka | ANE-thay-ka)

Definition

from (the neuter of) G1520 and G1176; one and ten, i.e., eleven; eleven.

eleven
- of the eleven disciples alive after the death of Judas

G1734

ἑνδέκατος (hendékatos)

(hen-dek'-at-os | hen-THEH-ka-tose | ane-THAY-ka-tose)

Definition

ordinal from G1733; eleventh; eleventh.

eleventh

G1734.1

ἐνδελεχισμός (endelechismos)

(en-the-le-hees-MOSS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Masculine noun from ἐνδελεχής (continual); perpetuity, continuance — the LXX's word for the tamid, the perpetual daily offering: the lamb morning and evening, the incense, the continual bread; the same word Daniel uses for the continual sacrifice taken away.

perpetuity, continuance
the continual (daily) offering

Septuagint usage

10 occurrences in the LXX Reference interlinear: Exodus 29:38 (two lambs a day, continually); Exodus 29:42 (a perpetual burnt offering throughout your generations); Numbers 28:6 (the continual burnt offering ordained at Sinai); Daniel 11:31 (they will remove the continual sacrifice).

G1734.2

ἐνδελεχῶς (endelechōs)

(en-dheh-leh-KHOSS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — perpetually, without intermission. The tamid-word: the daily lambs and the ever-tended lamp — and Darius's confession over the lions' den: "your God, whom you serve continually, He will deliver you."

perpetually, continually

Septuagint usage

5 occurrences in the LXX Reference interlinear: Exodus 29:38 (two lambs a day upon the altar, perpetually); Leviticus 24:3 (Aaron tends the lamp from evening to morning, continually); Numbers 28:3 (the perpetual whole burnt offering); Daniel 6:16 ("your God whom you serve continually — He will deliver you"); Daniel 6:20 (the king's dawn question answered from the den).

G1734.3

ἔνδεσμος (endesmos)

(EN-dhez-mos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a thing bound in: a bundle; a bonded course or joined chamber of a building (ἐν, in + δέω, to bind). Solomon's bonded side-structure, the far-traveling husband's bundle of silver — and the whitewashed wall whose bindings the hail finds.

bundle
bonded course, joined chamber

Septuagint usage

3 occurrences in the LXX Reference interlinear: 1 Kings 6:10 (he built the side-chambers in bonded courses against the whole house, five cubits high, fastened to the house with cedar timbers); Proverbs 7:20 ("my husband is not at home; he has gone a long journey — he took a bundle of silver in his hand"); Ezekiel 13:11 (say to those who plaster with whitewash that it shall fall — there shall be a flooding rain, and I will send hailstones upon its bonded joints, and a stormy wind shall break out).

G1735

ἐνδέχεται (endéchetai)

(en-dekh'-et-ahee | en-THEH-heh-teh | ane-THAY-hay-tay)

Definition

third person singular present of a compound of G1722 and G1209; (impersonally) it is accepted in, i.e., admitted (possible); can (+ not) be.

to receive, admit, approve, allow
it can be allowed, is possible, may be

G1735.1

ἐνδέω (endeō)

(en-DEH-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to bind in, bind on (δέω, G1210, to bind, with ἐν); one Proverbs occurrence belongs to the look-alike ἐνδέομαι, to be in want. Abigail's word over David: the soul of my lord "bound in the bundle of the living with the LORD your God."

to bind in, bind on
(ἐνδέομαι) to be in want

Septuagint usage

6 occurrences in the LXX Reference interlinear: Exodus 12:34 (the kneading troughs bound up in cloaks — the dough carried out before it could leaven); 1 Samuel 25:29 ("the soul of my lord shall be bound in the bundle of the living with the LORD"); Ezekiel 28:13 (every precious stone bound upon the king of Tyre in Eden); Proverbs 28:27 (he who gives to the poor shall not be in want).

G1736

ἐνδημέω (endēméō)

(en-day-meh'-o | en-thay-MEH-oh | ane-thay-MAY-oh)

Definition

from a compound of G1722 and G1218; to be in one's own country, i.e., home (figuratively); be at home (present).

to be among one's own people, dwell in one's own country, stay at home

G1736.1

ἐνδιαβάλλω (endiaballō)

(en-dee-ah-VAHL-loh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to accuse, slander, stand against as adversary (the διάβολος family, G1228). It serves both the angel of the LORD "standing in the way as an adversary" against Balaam and the slanderers of Psalm 109 — the psalm read over Judas: "in return for my love they slandered me, but I gave myself to prayer."

to slander, accuse
to oppose as adversary

Septuagint usage

6 occurrences in the LXX Reference interlinear: Numbers 22:22 (the angel of the LORD stands in Balaam's road as adversary); Psalm 38:20 (those repaying evil for good slander me for pursuing righteousness); Psalm 109:4 ("in return for my love they slandered me"); Psalm 109:29 ("let my slanderers be clothed with shame").

G1736.2

ἐνδιατρίβω (endiatribō)

(en-dee-ah-TREE-bo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to spend time in, linger over, dwell upon (ἐν + διά + τρίβω, to wear). The father's hoped-for fellowship in Proverbs: 'my heart shall be glad, and the words of your lips shall linger with my lips, if they should be straight' — a son's upright speech pictured as conversation the father cannot leave, delight measured in time spent (Proverbs 23:15-16). Wisdom's goal was never bare compliance but company: 'my delights were with the sons of men' (Proverbs 8:31).

to linger over
to spend time with

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 23:16 (and the words of your lips shall spend time with my lips, if they should be straight).

G1737

ἐνδιδύσκω (endidýskō)

(en-did-oos'-ko | en-thee-THOO-skoh | ane-thee-THYOO-skoh)

Definition

a prolonged form of G1746; to invest (with a garment); clothe in, wear.

to put on, clothe, to put on one's self, be clothed in

G1737.1

ἐνδίδωμι (endidōmi)

(en-DHEE-dho-mee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to give way, yield, subside (ἐν + δίδωμι, to give). The flood-waters yielding from off the earth, the righteous who shall never give way — and the exiles who may hear or may yield nothing.

to give way, yield
to subside

Septuagint usage

3 occurrences in the LXX Reference interlinear: Genesis 8:3 (the water gave way, receding from the earth — and after one hundred fifty days it was diminished); Proverbs 10:30 (the righteous shall never give way, but the wicked shall not dwell in the land); Ezekiel 3:11 ("go to the exiles, to the sons of your people, and speak to them — 'thus says the Lord GOD' — whether they hear or whether they give way").

G1738

ἔνδικος (éndikos)

(en'-dee-kos | EN-thee-kose | ANE-thee-kose)

Definition

from G1722 and G1349; in the right, i.e., equitable; just.

according to right, righteous, just

G1738.1

ἐνδογενής (endogenēs)

(en-do-ghe-NEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — born within the household, native-born (ἔνδον, within + γένος, kin). From the incest statutes: 'the indecency of your sister — of your father or of your mother, born in the house or begotten outside — you shall not uncover' — the prohibition deliberately closing the loophole of the half-sister and the sister raised elsewhere; kinship counts by blood, not address (Leviticus 18:9). The chapter's refrain grounds every clause: 'I am the LORD' — holiness in the most private rooms of the house (Leviticus 18:2-5).

native-born
born in the household

Septuagint usage

1 occurrence in the LXX Reference interlinear: Leviticus 18:9 (the indecency of your sister, of your father or of your mother, natural or being procreated outside — you shall not uncover their indecency).

G1738.2

ἔνδοθεν (endothen)

(EN-do-then)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — from within, the inside (ἔνδον, within + -θεν). The priesthood's two stations in one clause: 'you and your sons shall observe your priesthood according to every manner of the altar, and the thing within the veil... and the foreigner who approaches shall die' — altar outside, innermost shrine inside, and the whole office called 'a gift' (δόμα) in the same breath (Numbers 18:7). The gift-service 'within the veil' is where the forerunner has now entered on our behalf (Hebrews 6:19-20).

within
the inside

Septuagint usage

1 occurrence in the LXX Reference interlinear: Numbers 18:7 (you shall observe your priesthood according to every manner of the altar, and the thing within the veil; and you shall officiate the ministrations as a gift of your priesthood).

G1739

ἐνδόμησις (endómēsis)

(en-dom'-ay-sis | en-THOH-may-sees | ane-THOH-may-sees)

Definition

from a compound of G1722 and a derivative of the base of G1218; a housing in (residence), i.e., structure; building.

that which is build in
- the material built into a wall, i.e., of which the wall is composed
- a mole built into the sea to form a breakwater, and so construct a harbor

G1739.1

ἔνδον (endon)

(EN-dhon)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — within, inside. Household torah: the unclean vessel's inside, the captive bride brought "inside your house" to mourn her parents, the strayed ox sheltered inside until its owner seeks it.

within, inside

Septuagint usage

5 occurrences in the LXX Reference interlinear: Leviticus 11:33 (the earthen vessel — everything inside it unclean, and the vessel broken); Deuteronomy 21:12 (bring her inside your house — the captive's month of mourning); Deuteronomy 22:2 (the stray gathered inside your house until your brother seeks it); 1 Kings 7:26 (the bronze sea holding its measure within).

G1740

ἐνδοξάζω (endoxázō)

(en-dox-ad'-zo | en-thoh-KSA-zoh | ane-thoh-KSA-zoh)

Definition

from G1741; to glorify; glorify.

glorify, adorn with glory

ἔνδοξος (éndoxos)

(en'-dox-os | EN-thoh-ksose | ANE-thoh-ksose)

Definition

from G1722 and G1391; in glory, i.e., splendid, (figuratively) noble; glorious, gorgeous(-ly), honourable.

held in good or in great esteem, of high repute
- illustrious, honorable, esteemed
- notable, glorious
- splendid
  - of clothing
  - free from sins (figuratively)

G1741.1

ἐνδόξως (endoxōs)

(en-DOX-os)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — gloriously (adverb of ἔνδοξος). The double refrain of the Sea: Moses and the sons of Israel — and Miriam answering with the timbrel — "let us sing to the LORD, for gloriously has He been glorified: horse and rider He cast into the sea."

gloriously
with glory

Septuagint usage

2 occurrences in the LXX Reference interlinear: Exodus 15:1 (then Moses and the sons of Israel sang this song to God, saying — "let us sing to the LORD, for gloriously has He been glorified: horse and rider He cast into the sea"); Exodus 15:21 (Miriam led them, saying — "let us sing to the LORD, for gloriously has He been glorified: horse and rider He cast into the sea").

G1741.2

ἐνδόσθια (endosthia)

(en-DHOS-thee-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun (neuter plural, from ἔνδον, within); the entrails, inner parts. A sacrificial term: the Passover lamb roasted whole — "head with legs and inner parts" — and the washed entrails of the consecration ram and the fat over the entrails in the sin offering.

entrails, inner parts
the inward parts of the sacrifice

Septuagint usage

7 occurrences in the LXX Reference interlinear: Exodus 12:9 (eat it not raw nor boiled, but roasted with fire — head with the legs and the inner parts — the Passover lamb whole); Exodus 29:17 (the ram of consecration cut in pieces, its entrails and legs washed); Leviticus 4:8 (the fat covering the entrails taken up from the sin-offering bull); Leviticus 8:16.

G1742

ἔνδυμα (éndyma)

(en'-doo-mah | EN-thoo-ma | ANE-thyoo-ma)

Definition

from G1746; apparel (especially the outer robe); clothing, garment, raiment.

garment, raiment, cloak, an outer garment

G1743

ἐνδυναμόω (endynamóō)

(en-doo-nam-o'-o | en-thoo-na-MOH-oh | ane-thyoo-na-MOH-oh)

Definition

from G1722 and G1412; to empower; enable, (increase in) strength(-en), be (make) strong.

to be strong, endue with strength, strengthen
to receive strength, be strengthened, increase in strength
in a bad sense
- be bold, headstrong

G1744

ἐνδύνω (endýnō)

(en-doo'-no | en-THOO-noh | ane-THYOO-noh)

Definition

from G1772 and G1416; to sink (by implication, wrap (compare G1746) on, i.e., (figuratively) sneak; creep.

to put on, to envelop in, to hide in
- literally: to put on, clothe with a garment
- metaphorically put on armour
to creep into, insinuate one's self into, to enter

G1745

ἔνδυσις (éndysis)

(en'-doo-sis | EN-thoo-sees | ANE-thyoo-sees)

Definition

from G1746; investment with clothing; putting on.

a putting on

ἐνδύω (endýō)

(en-doo'-o | en-THOO-oh | ane-THYOO-oh)

Definition

from G1722 and G1416 (in the sense of sinking into a garment); to invest with clothing (literally or figuratively); array, clothe (with), endue, have (put) on.

to sink into (clothing), put on, clothe one's self

G1747

ἐνέδρα (enédra)

(en-ed'-rah | en-EH-thra | ane-A-thra)

Definition

feminine from G1722 and the base of G1476; an ambuscade, i.e., (figuratively) murderous purpose; lay wait.

a lying in wait, an ambush

G1748

ἐνεδρεύω (enedreúō)

(en-ed-ryoo'-o | en-eh-THREV-oh | ane-ay-THRAVE-oh)

Definition

from G1747; to lurk, i.e., (figuratively) plot assassination; lay wait for.

to lie in wait for, to lay wait for, prepare a trap for

G1749

ἔνεδρον (énedron)

(en'-ed-ron | EN-eh-throne | ANE-ay-throne)

Definition

neuter of the same as G1747; an ambush, i.e., (figuratively) murderous design; lying in wait.

a lying in wait for, an ambush

G1749.1

ἐνοράω (enoraō)

(en-o-RAH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to look upon, perceive in (ἐν + ὁράω, to see; aorist participle here). Abimelech's second question to Abraham after the Sarah deception: 'what did you see, that you did this?' — the pagan king asking the prophet what vision of Gerar justified the lie, and Abraham's answer ('surely there is no fear of God in this place,' Genesis 20:11) convicts the seer, not the city. Fear misjudged the field; God had already been protecting both parties all night (Genesis 20:6).

to look upon
to perceive

Septuagint usage

1 occurrence in the LXX Reference interlinear: Genesis 20:10 (and Abimelech said to Abraham, What seeing did you do this?).

G1750

ἐνειλέω (eneiléō)

(en-i-leh'-o | en-ee-LEH-oh | ane-ee-LAY-oh)

Definition

from G1772 and the base of G1507; to enwrap; wrap in.

to roll in, wind up

G1751

ἔνειμι (éneimi)

(en'-i-mee | EN-ee-mee | ANE-ee-mee)

Definition

from G1772 and G1510; to be within (neuter participle plural); such things as...have.

to be in, what is within, i.e., the soul

G1751.1

ἐνείρω (eneirō)

(en-AY-ro)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to string in, thread through, entwine (ἐν + εἴρω, to fasten in a row). Job's anatomy of his own making, addressed to his Maker: 'skin and flesh you put on me, and with bones and sinews you entwined me' — the body as threadwork, strung and woven by hand (Job 10:11), the same wonder the psalmist sings from the womb-side: 'you knit me together in my mother's womb... embroidered in the lowest parts of the earth' (Psalm 139:13, 15). Job's complaint presupposes the intimacy it protests: only a Weaver this careful is worth interrogating about unraveling.

to entwine
to knit together

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 10:11 (but skin and meat you put on me, and with bones and nerves you entwined me).

G1752

ἕνεκα (héneka)

(hen'-ek-ah | HEN-eh-ka | ANE-ay-ka)

Definition

of uncertain affinity; on account of; because, for (cause, sake), (where-)fore, by reason of, that.

on account of, for the sake of, for
for this cause, therefore

G1753

ἐνέργεια (enérgeia)

(en-erg'-i-ah | en-ER-gee-ah | ane-ARE-gee-ah)

Definition

from G1756; efficiency ("energy"); operation, strong, (effectual) working.

working, efficiency
- in the New Testament used only of superhuman power, whether of God or of the Devil

G1754

ἐνεργέω (energéō)

(en-erg-eh'-o | en-er-GEH-oh | ane-are-GAY-oh)

Definition

from G1756; to be active, efficient; do, (be) effectual (fervent), be mighty in, shew forth self, work (effectually in).

to be operative, be at work, put forth power
- to work for one, aid one
to effect
to display one's activity, show one's self operative

G1755

ἐνέργημα (enérgēma)

(en-erg'-ay-mah | en-ER-gay-ma | ane-ARE-gay-ma)

Definition

from G1754; an effect; operation, working.

thing wrought
effect operation

G1756

ἐνεργής (energḗs)

(en-er-gace' | en-er-GASE | ane-are-GASE)

Definition

from G1722 and G2041; active, operative; effectual, powerful.

active

G1756.1

ἐνεργός (energos)

(en-er-GOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — working, operative, active (ἐν + ἔργον, work; the family of ἐνεργής, 'effectual,' Hebrews 4:12). The temple-vision's liturgical calendar: 'the gate of the inner courtyard looking east will be locked the six working days, but on the day of the sabbaths it will be open, and on the day of the new moon it will be open' — ordinary labor and holy assembly told apart by a gate's hinges (Ezekiel 46:1). The east gate that opens only for worship keeps the week's shape: work has six days; the seventh belongs to meeting God (Exodus 20:9-10).

working
operative

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezekiel 46:1 (the gate in the inner courtyard, the one looking towards the east, will be locked six days of the operative times; but on the day of the Sabbaths it will be open).

G1757

ἐνευλογέω (eneulogéō)

(en-yoo-log-eh'-o | en-ev-loh-GEH-oh | ane-ave-loh-GAY-oh)

Definition

from G1722 and G2127; to confer a benefit on; bless.

to confer benefits on, to bless

G1757.1

ἐνευφραίνομαι (eneuphrainomai)

(en-ev-FREH-no-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to take delight in, rejoice within (ἐν + εὐφραίνω, to gladden). Wisdom's own testimony beside the Creator — delighting in the completed inhabited world, and delighting in the sons of men.

to delight in
to rejoice within

Septuagint usage

2 occurrences in the LXX Reference interlinear: Proverbs 8:31 (twice — when He rejoiced, having completed the inhabited world — He delighted in it, and He delighted in the sons of men).

G1757.2

ἐνεχυράζω (enechyrazō)

(en-eh-khee-RAH-zoh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἐνέχυρον (a pledge, security); to take a pledge, take in security for a debt. The verb of Torah's mercy-limits on lending: the cloak returned by sunset, the millstone that may never be taken ("for he takes a life in pledge"), the widow's garment protected — and Ezekiel's righteous man who restores his pledge.

to take (a thing) in pledge
to exact security for a debt

Septuagint usage

9 occurrences in the LXX Reference interlinear: Exodus 22:26 (if you take your neighbor's cloak in pledge, return it before sunset); Deuteronomy 24:6 (you shall not take a millstone in pledge, for that takes a life in pledge); Deuteronomy 24:17 (you shall not take the widow's garment in pledge); Job 24:3 (the wicked take the widow's ox for security); Ezekiel 18:16 (the righteous man has not kept the pledge).

G1757.3

ἐνεχύρασμα (enechyrasma)

(en-eh-KHEE-rahs-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a thing taken in pledge, collateral (from ἐνεχυράζω, to take a pledge). The cloak-pledge mercy of the covenant code — returned before the sun goes down — and Ezekiel's mark of the living penitent: the wicked one who gives back the collateral shall surely live.

collateral
pledge

Septuagint usage

2 occurrences in the LXX Reference interlinear: Exodus 22:26 ("if you should take for collateral the garment of your neighbor — before the going down of the sun you shall give it back to him; for this is his wrap-around garment, the only covering of his indecency — in what shall he go to bed?"); Ezekiel 33:15 (and if he should give back the collateral, and repay what was seized by force — and walk in the orders of life, so as not to do injustice — he shall live by life, and shall not die).

G1757.4

ἐνεχυρασμός (enechyrasmos)

(eh-neh-khee-raz-MOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the taking of a pledge, collateral seized for debt (from ἐνεχυράζω, to take in pledge). Ezekiel 18's test-word for righteousness across three generations — the just man restores the debtor's pledge; the violent son does not.

pledge-taking
collateral seized

Septuagint usage

3 occurrences in the LXX Reference interlinear: Ezekiel 18:7 (the righteous man — he oppresses no one, he restores the debtor's pledge taken as collateral, he commits no robbery, he gives his bread to the hungry); Ezekiel 18:12 (the violent son — he oppresses the poor and needy, commits robbery, does not restore the pledge, lifts his eyes to idols); Ezekiel 18:16 (the third generation — he does not oppress, does not withhold the pledge taken as collateral, does not rob, but gives his bread to the hungry).

G1757.5

ἐνέχυρον (enechyron)

(eh-NEH-khee-ron)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a pledge: the item held as security for a loan. Deuteronomy's mercy-architecture: the lender may not barge in to seize it, and the poor man's cloak-pledge must go home by sunset — "and it shall be righteousness to you before the LORD."

pledge, security

Septuagint usage

5 occurrences in the LXX Reference interlinear: Deuteronomy 24:10 (do not enter his house to take his pledge — stand outside); Deuteronomy 24:11 (the borrower brings the pledge out to you); Deuteronomy 24:12 (if he is poor, do not sleep with his pledge); Deuteronomy 24:13 (return it at sunset, that he may sleep in his own cloak and bless you).

G1758

ἐνέχω (enéchō)

(en-ekh'-o | en-EH-hoh | ane-A-hoh)

Definition

from G1722 and G2192; to hold in or upon, i.e., ensnare; by implication, to keep a grudge; entangle with, have a quarrel against, urge.

to have within, to hold in
- to be held, entangled, be held ensnared
- to be engaged with, set one's self against, hold a grudge against someone

G1758.1

ἔνθα (entha)

(EN-thah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — there, in that place; doubled (ἔνθα καὶ ἔνθα), here and there, to this side and that. The Jordan-parting phrase of the Elijah–Elisha handoff — the waters divided "here and there" — and Gehazi's lie that he had gone nowhere at all.

here and there
this way and that

Septuagint usage

3 occurrences in the LXX Reference interlinear: 2 Kings 2:8 (Elijah took his mantle, rolled it up, and struck the water — and it was divided here and there, and the two crossed on dry ground); 2 Kings 2:14 (Elisha with the fallen mantle — "where is the LORD, the God of Elijah?" — he struck the water, and it was divided here and there, and Elisha crossed over); 2 Kings 5:25 ("where have you come from, Gehazi?" — "your servant went neither here nor there").

G1759

ἐνθάδε (entháde)

(en-thad'-eh | en-THA-theh | ane-THA-thay)

Definition

from a prolonged form of G1722; properly, within, i.e., (of place) here, hither; (t-)here, hither.

here
hither

G1759.1

ἔνθεμα (enthema)

(EN-theh-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an inset ornament, necklace-pendant, garland (from ἐντίθημι, to set in). The bridegroom undone by minutiae: 'you have ravished my heart, my sister, bride; you have ravished my heart with one of your eyes, with one garland of your neck' — not the whole array but a single glance, a single strand, and the royal lover declares himself conquered (Song of Solomon 4:9). The Song's daring stands: the Beloved delights to be overcome by His bride's smallest beauty (Zephaniah 3:17).

pendant
garland

Septuagint usage

1 occurrence in the LXX Reference interlinear: Song of Solomon 4:9 (you took my heart, my sister, O bride; you took my heart with one of your eyes, with one garland of your neck).

G1759.3

ἔνθεν (enthen)

(EN-then)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb of place; on this side, hence — most often doubled, ἔνθεν καὶ ἔνθεν, "on this side and on that": the curtain overhangs of the tabernacle, and the tablets of the testimony "written on both sides."

on this side; hence
(doubled) on this side and on that, on either side

Septuagint usage

41 occurrences in the LXX Reference interlinear: Exodus 26:13 (the curtain hanging over on this side and that); Exodus 32:15 (the tablets written on both sides); Joshua 8:33 (all Israel on this side and that of the ark); 1 Kings 10:19-20 (the lions on either side of Solomon's throne); 2 Kings 4:35.

G1759.4

ἐνθρονίζω (enthronizō)

(en-thro-NID-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to enthrone, seat on a throne (ἐν + θρόνος, throne; passive here). The book of hidden providence opens on furniture: 'in those days, when king Artaxerxes was enthroned in Shushan the city' — a pagan enthronement, a 180-day banquet, and no mention of God anywhere in the book that follows. Esther's whole art is the unnamed higher throne steering every feast, insomnia, and gallows in the story (Esther 4:14; 6:1); 'the LORD has prepared His throne in the heavens, and His kingdom rules over all' (Psalm 103:19).

to enthrone

Septuagint usage

1 occurrence in the LXX Reference interlinear: Esther 1:2 (and in those days, when king Artaxerxes was enthroned in Shushan the city).

G1760

ἐνθυμέομαι (enthyméomai)

(en-thoo-meh'-om-ahee | en-thoo-MEH-oh-meh | ane-thyoo-MAY-oh-may)

Definition

from a compound of G1722 and G2372; to be inspirited, i.e., ponder; think.

to bring to mind, revolve in mind, ponder
to think, to deliberate

G1760.1

ἐνθύμημα (enthymēma)

(en-THEE-mee-ma)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun from ἐνθυμέομαι (G1760, to ponder within); a thought, device, notion — the inner devisings the LORD searches ("the LORD searches all hearts and understands every thought," 1 Chronicles 28:9), and in Ezekiel the idol-notions set up in the heart.

thought, device, imagination of the heart

Septuagint usage

23 occurrences in the LXX Reference interlinear: 1 Chronicles 28:9 (the LORD understands every thought); Jeremiah 7:24 (they walked in the thoughts of their evil heart); Ezekiel 14:5 (estranged by their own thoughts); Ezekiel 14:22-23; Psalm 119:118.

G1761

ἐνθύμησις (enthýmēsis)

(en-thoo'-may-sis | en-THOO-may-sees | ane-THYOO-may-sees)

Definition

from G1760; deliberation; device, thought.

a thinking, consideration
thoughts

G1761.1

ἐνθύμιον (enthymion)

(en-THEE-mee-on)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the inner thought, secret reflection (from ἐνθύμησις). The LXX's form of "the wrath of man shall praise You": the inner thought of man shall confess to You — and the residue of inner thought shall keep festival to You.

inner thought
secret reflection

Septuagint usage

2 occurrences in the LXX Reference interlinear: Psalms 76:10 (twice — for the inner thought of man shall confess to You — and the residue of inner thought shall solemnize a feast to You).

G1762

ἔνι (éni)

(en'-ee | EN-ee | ANE-ee)

Definition

contraction for the third person singular present indicative of G1751; impersonally, there is in or among; be, (there) is.

is in, is among, has place, is present
it can be, is possible, is lawful

G1762.1

ἐνιαύσιος (eniausios)

(e-nee-AF-see-os)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective from ἐνιαυτός (G1763, year); a year old — the sacrificial-age qualification: the Passover lamb, the two lambs of the daily offering, and the year-old lambs of the feasts and cleansings.

of a year old (the Passover lamb; the lambs of the daily and festal offerings)

Septuagint usage

57 occurrences in the LXX Reference interlinear: Exodus 12:5 ("an unblemished male lamb, a year old" — the Passover); Exodus 29:38 (the two year-old lambs, day by day continually); Leviticus 9:3; Leviticus 12:6 (the mother's year-old lamb for a whole burnt offering); Numbers 6:12 (the Nazirite's lamb).

G1763

ἐνιαυτός (eniautós)

(en-ee-ow-tos' | en-ee-av-TOSE | ane-ee-af-TOSE)

Definition

prolongation from a primary ἔνος (a year); a year; year.

a year, in a wider sense, for some fixed definite period of time

G1764

ἐνίστημι (enístēmi)

(en-is'-tay-mee | en-EE-stay-mee | ane-EE-stay-mee)

Definition

from G1722 and G2476; to place on hand, i.e., (reflexively) impend, (participle) be instant; come, be at hand, present.

to place in or among, to put in
to be upon, impend, threaten
close at hand
present

G1765

ἐνισχύω (enischýō)

(en-is-khoo'-o | en-ee-SKOO-oh | ane-ee-SKYOO-oh)

Definition

from G1722 and G2480; to invigorate (transitively or reflexively); strengthen.

to grow strong, to receive strength
to make strong, to strengthen

G1765.1

ἐννακόσιοι (ennakosioi)

(en-na-KO-see-ee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral from ἐννέα (G1767, nine) and the hundreds suffix; nine hundred — the great lifespans of Genesis 5 and Sisera's nine hundred chariots of iron.

nine hundred

Septuagint usage

15 occurrences in the LXX Reference interlinear: Genesis 5:5 (all the days of Adam were nine hundred and thirty years); Genesis 5:27 (Methuselah, nine hundred sixty-nine years); Genesis 9:29; Judges 4:3 (nine hundred chariots of iron).

G1766

ἔννατος (énnatos)

(en'-nat-os | EN-na-tose | ANE-na-tose)

Definition

ordinal from G1767; ninth; ninth.

ninth
- the ninth hour corresponds to our 3 o'clock in the afternoon

Note

The sixth hour of the Jews coincides with the twelfth of the day as divided by modern-day methods; therefore the first hour of the Jewish day would be 6 AM.

ἐννέα (ennéa)

(en-neh'-ah | en-NEH-ah | ane-NAY-ah)

Definition

a primary number; nine; nine.

nine

For the Septuagint (ABP) words at this number, see G1767.1–G1767.4 below.

G1767.1

ἐννεακαίδεκα (enneakaideka)

(en-neh-ah-KEH-deh-kah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral — nineteen (fused from ἐννέα, nine + καί + δέκα, ten). Casualty count at the pool of Gibeon's aftermath: 'they numbered the servants of David, the ones having fallen — nineteen men, and Asahel' — the swift-footed brother tallied outside the number, one name too heavy for arithmetic (2 Samuel 2:30; his death at Abner's spear-butt, 2 Samuel 2:23, seeds the blood-feud of the whole 'long war,' 2 Samuel 3:1). Composed per the fused-numeral precedent.

nineteen

Septuagint usage

1 occurrence in the LXX Reference interlinear: 2 Samuel 2:30 (and they numbered the servants of David, the ones having fallen — nineteen men and Asahel).

G1767.2

ἐννεακαιδέκατος (enneakaidekatos)

(en-neh-ah-keh-DHEH-kah-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Ordinal numeral — nineteenth (from ἐννέα, nine — a fused compound ordinal the traditional Strong's list leaves slotless). The year the temple burned — and two lots of David's courses.

nineteenth

Septuagint usage

3 occurrences in the LXX Reference interlinear: 2 Kings 25:8 (in the nineteenth year of King Nebuchadnezzar, Nebuzaradan the captain of the guard came to Jerusalem — and burned the house of the LORD); 1 Chronicles 24:16 (the nineteenth lot of the priestly courses fell to Pethahiah); 1 Chronicles 25:26 (the nineteenth lot of the singers to Mallothi, his sons and brothers, twelve).

G1767.3

ἐνενήκοντα (enenēkonta)

(en-en-EE-kon-tah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral (also spelled ἐννενήκοντα); ninety. Its weightiest occurrence is Abraham's laugh in Genesis 17:17 — "shall Sarah, ninety years old, bear?" — the number that measures the impossibility resurrection-promise overcomes (cf. the NT compound ἐνενηκονταεννέα, ninety-nine, G1768).

ninety

Septuagint usage

9 occurrences in the LXX Reference interlinear: Genesis 17:17 ("shall Sarah, being ninety years old, bear?"); Genesis 5:9 (Enosh lived a hundred ninety years and begot Cainan); 1 Samuel 4:15 (Eli ninety-eight years old, his eyes set); Ezekiel 4:5 (three hundred ninety days for the iniquity of the house of Israel).

G1767.4

ἐννενηκονταδύο (ennenēkontadyo)

(en-neh-nee-kon-tah-DEE-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral — ninety-two (fused compound of ἐννενήκοντα and δύο). The joint count of the temple-servants and the sons of Solomon's servants in the census of the return — three hundred ninety-two.

ninety-two

Septuagint usage

2 occurrences in the LXX Reference interlinear: Ezra 2:58 (all the temple-servants and sons of the servants of Solomon — three hundred ninety-two); Nehemiah 7:60 (all the temple-servants and sons of the servants of Solomon — three hundred ninety-two).

G1768

ἐννενηκονταεννέα (ennenēkontaennéa)

(en-nen-ay-kon-tah-en-neh'-ah | en-neh-nay-kone-ta-en-NEH-ah | ane-nay-nay-kone-ta-ane-NAY-ah)

Definition

from a (tenth) multiple of G1767 and G1767 itself; ninety-nine; ninety and nine.

ninety nine

G1768.1

ἐννενηκονταοκτώ (ennenēkontaoktō)

(en-neh-nee-kon-tah-ok-TO)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral — ninety-eight (fused compound of ἐννενήκοντα and ὀκτώ). The sons of Ater of the house of Hezekiah in the census of the return — ninety-eight in both tellings.

ninety-eight

Septuagint usage

2 occurrences in the LXX Reference interlinear: Ezra 2:16 (the sons of Ater of Hezekiah — ninety-eight); Nehemiah 7:21 (the sons of Ater of Hezekiah — ninety-eight).

G1768.2

ἐννενηκονταέξ (ennenēkontahex)

(en-neh-nee-kon-tah-EX)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral — ninety-six (fused compound of ἐννενήκοντα and ἕξ). The rams of the return-offering of the exiles — and the ninety-six pomegranates on the sides of the temple pillars' capitals, counted in the inventory of what Babylon carried away.

ninety-six

Septuagint usage

2 occurrences in the LXX Reference interlinear: Ezra 8:35 (the ones coming from the captivity, sons of the resettlement, offered whole burnt offerings to the God of Israel — twelve calves for all Israel, ninety-six rams, seventy-seven lambs); Jeremiah 52:23 (and the pomegranates were ninety-six on the sides — all the pomegranates upon the lattice-work round about were a hundred).

G1768.3

ἐννενηκονταπέντε (ennenēkontapente)

(en-neh-nee-kon-tah-PEN-teh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral — ninety-five (fused compound of ἐννενήκοντα and πέντε). The census-count of the sons of Gibbar — Gibeon in Nehemiah's telling — ninety-five.

ninety-five

Septuagint usage

2 occurrences in the LXX Reference interlinear: Ezra 2:20 (the sons of Gibbar — ninety-five); Nehemiah 7:25 (the sons of Gibeon — ninety-five).

G1769

ἐννεός (enneós)

(en-neh-os' | en-neh-OSE | ane-nay-OSE)

Definition

from G1770; dumb (as making signs), i.e., silent from astonishment; speechless.

dumb, mute, destitute of power of speech
unable to speak for terror, struck dumb, astounded

ἐννεύω (enneúō)

(en-nyoo'-o | en-NEV-oh | ane-NAVE-oh)

Definition

from G1722 and G3506; to nod at, i.e., beckon or communicate by gesture; make signs.

to nod to, signify or express by a nod or a sign

G1770.1

ἐννοέομαι (ennoeomai)

(en-no-EH-o-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to take to mind, reflect upon, consider (ἐν + νοέω, to perceive). Isaiah's purpose-clause for the wilderness miracles — that they may see and know and reflect and understand together that the hand of the LORD did these — and Gabriel's charge to Daniel at the seventy weeks: reflect on the matter, and understand the vision.

to reflect on
to consider

Septuagint usage

2 occurrences in the LXX Reference interlinear: Isaiah 41:20 (that they may behold and know — and reflect and understand together — that the hand of the LORD did these things, and the Holy One of Israel introduced them); Daniel 9:23 ("at the beginning of your supplication the word came forth, and I came to tell you — for you are a man of desires; and reflect on the matter, and understand in the apparition").

G1771

ἔννοια (énnoia)

(en'-noy-ah | EN-noo-ah | ANE-noo-ah)

Definition

from a compound of G1722 and G3563; thoughtfulness, i.e., moral understanding; intent, mind.

the act of thinking, consideration, meditation
a thought, notion, conception
mind, understanding, will, manner of feeling, and thinking

G1772

ἔννομος (énnomos)

(en'-nom-os | EN-noh-mose | ANE-noh-mose)

Definition

from G1722 and G3551; (subjectively) legal, or (objectively) subject to; lawful, under law.

bound to the law
bound by the law, lawful
lawful, regular

G1772.2

ἐννοσσεύω (ennosseuō)

(en-nos-SEV-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to nest in, build a nest within (ἐν + νοσσιά, nest). The provisioned creation of Psalm 104 — sparrows nesting in the cedars the LORD planted — and the doomed comfort of the royal house: O you dwelling in Lebanon, nesting in the cedars.

to nest in
to build a nest

Septuagint usage

2 occurrences in the LXX Reference interlinear: Psalms 104:17 (there the sparrows will nest — the dwelling of the heron takes the lead of them); Jeremiah 22:23 (O you dwelling in Lebanon, nesting in the cedars — you shall groan when pangs come upon you, birth-pains as of one giving birth).

G1773

ἔννυχον (énnychon)

(en'-noo-khon | EN-noo-hone | ANE-nyoo-hone)

Definition

neuter of a compound of G1722 and G3571; (adverbially) by night; before day.

nightly, nocturnal

G1773.1

ἐνοικειόω (enoikeioō)

(en-oy-kay-O-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to make one of the household; passive, to be intimately related, belong to one's family (ἐν + οἰκεῖος, of the household). The reversal-day's disclosure: 'Mordecai was called in by the king, for Esther indicated how he was related to her' — the kinship hidden since Esther 2:10 finally published on the day Haman's estate changed hands. The concealed family-tie, revealed at the right hour, is the book in miniature: hidden belonging, then open honor (Esther 8:1-2; Romans 8:19).

to be related to
to belong to the household

Septuagint usage

1 occurrence in the LXX Reference interlinear: Esther 8:1 (and Mordecai was called on by the king, for Esther indicated how he was related to her).

G1774

ἐνοικέω (enoikéō)

(en-oy-keh'-o | en-oo-KEH-oh | ane-oo-KAY-oh)

Definition

from G1722 and G3611; to inhabit (figuratively); dwell in.

to dwell in
metaphorically to dwell in one and influence him (for good)

G1774.1

ἐνοπλίζομαι (enoplizomai)

(en-o-PLEE-zo-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἐν and ὅπλον (G3696, weapon, armor); to arm oneself, be under arms. The word of Reuben and Gad's pledge — armed before their brothers until every tribe has its inheritance — and of the armed men who preceded the ark around Jericho.

to arm oneself, be armed
to march under arms

Septuagint usage

8 occurrences in the LXX Reference interlinear: Numbers 32:17 (we will arm ourselves and go before the sons of Israel until we bring them to their place); Numbers 32:29 (if they cross the Jordan with you, armed for war before the LORD); Deuteronomy 3:18 (armed, you shall pass over before your brothers, all you sons of power); Joshua 6:7 (let the armed men pass on before the ark of the LORD).

G1774.2

ἔνοπλος (enoplos)

(EN-o-plos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — armed, under arms (ἐν, in + ὅπλον, weapon). Two kings enthroned in armor at Samaria's gate, Nehemiah's builders working armed — and the fool's substance drained away among armed men.

armed
under arms

Septuagint usage

3 occurrences in the LXX Reference interlinear: 1 Kings 22:10 (the king of Israel and Jehoshaphat sitting armed, each on his throne, at the threshing floor by the gate of Samaria — all the prophets prophesying before them); Nehemiah 4:17 (the burden-bearers building the wall — with one hand doing the work, and with the other holding the weapon, armed); Job 5:5 (Eliphaz on the fool — what he harvested the hungry devour, and his substance is drained away among the armed).

G1774.3

ἐνόρκιον (enorkion)

(en-OR-kee-on)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an oath-object, byword of adjuration (ἐν + ὅρκος, oath). From the jealousy-ordeal's curse formula: 'may the LORD appoint you for a curse and an oath-byword in the midst of your people' — the guilty woman's very name to become the phrase others swear by when calling down harm on themselves (Numbers 5:21; the same idiom in Jeremiah 29:22). Its dark inverse is the covenant promise: 'in you shall all the families of the earth be blessed' — a name that becomes a blessing-formula instead (Genesis 12:3; Zechariah 8:13).

oath-byword
object of adjuration

Septuagint usage

1 occurrence in the LXX Reference interlinear: Numbers 5:21 (may the LORD appoint you to a curse and solemn affirmation in the midst of your people).

G1774.4

ἔνορκος (enorkos)

(EN-or-kos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — bound by oath, under sworn obligation (ἐν + ὅρκος, oath). The wall-builder's counterintelligence problem: 'many in Judah were bound by oath to him' — Tobiah the Ammonite wired into Jerusalem's nobility by two marriages, so that the enemy's letters flowed through sworn kinsmen while the wall rose (Nehemiah 6:17-19). Alliances contracted against the work of God make loyal men into leaks; Nehemiah answers with vigilance and prayer, not despair (Nehemiah 4:9).

bound by oath
sworn

Septuagint usage

1 occurrence in the LXX Reference interlinear: Nehemiah 6:18 (for many in Judah were bound by an oath to him, for he was son-in-law of Shechaniah son of Arah).

G1775

ἑνότης (henótēs)

(hen-ot-ace' | hen-OH-tase | ane-OH-tase)

Definition

from G1520; oneness, i.e., (figuratively) unanimity; unity.

unity
unanimity, agreement

G1776

ἐνοχλέω (enochléō)

(en-okh-leh'-o | en-oh-HLEH-oh | ane-oh-HLAY-oh)

Definition

from G1722 and G3791; to crowd in, i.e., (figuratively) to annoy; trouble.

to excite, disturbance, to trouble, annoy

G1777

ἔνοχος (énochos)

(en'-okh-os | EN-oh-hose | ANE-oh-hose)

Definition

from G1758; liable to (a condition, penalty or imputation); in danger of, guilty of, subject to.

bound, under obligation, subject to, liable
- used of one who is held by, possessed with love, and zeal for anything
- in a forensic sense, denoting the connection of a person either with his crime, or with the penalty or trial, or with that against whom or which he has offended
  - guilty, worthy of punishment
  - guilty of anything
  - of the crime
  - of the penalty
  - liable to this or that tribunal i.e., the punishment to by imposed by this or that tribunal
  - of the place where punishment is to be suffered

G1777.1

ἐνσιτέομαι (ensiteomai)

(en-see-TEH-o-my)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to feed on, make one's food of (ἐν + σῖτος, grain, food). From the LORD's Leviathan interrogation: 'do nations feed on him? do the nations of the Phoenicians partition him?' — the seafaring merchants who carve up every catch cannot put this creature on a market table (Job 41:6). The question's point is the argument of the whole speech: if the creature is beyond you, the Creator is beyond your summons — yet Job is answered in person, which is the mercy (Job 42:5).

to feed on
to make food of

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 41:6 (and do nations feed on him? do the nations of the Phoenicians partition him?).

G1777.2

ἐνσκολιεύομαι (enskolieuomai)

(en-sko-lee-EV-o-my)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be caught wriggling in a snare, entangled (ἐν + σκολιός, crooked). From the Behemoth challenge: 'will one take him in his eye? being caught in a snare, will you drill his nose?' — the trapper's whole kit (eye-hook, snare, nose-ring) held up against a beast God made 'the beginning of the ways of the LORD' (Job 40:19, 24). What no man can ring and lead, God rules without effort — the unstated premise of every 'can you?' in the speech (Job 40:9).

to be ensnared
to be entangled

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 40:24 (in his eye will one take him? being caught in a snare will you drill his nose?).

G1778

ἔνταλμα (éntalma)

(en'-tal-mah | EN-tahl-ma | ANE-tahl-ma)

Definition

from G1781; an injunction, i.e., religious precept; commandment.

a precept

G1778.1

ἐντάσσω (entassō)

(en-TAHS-soh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to arrange in, set in order, inscribe in an appointed place (τάσσω, G5021, with ἐν). Daniel's word for what is fixed by heaven: the writing set in order on Belshazzar's wall, and "what is arranged in the writing of truth."

to arrange in order
to inscribe, appoint

Septuagint usage

6 occurrences in the LXX Reference interlinear: Ezra 7:17 (Artaxerxes' decree — offerings arranged upon the altar in Jerusalem); Daniel 5:24 (the hand sent from before God, and this writing set in order); Daniel 10:21 ("I will report to you what is arranged in the writing of truth"); Amos 7:8 (the adamant set in the midst of My people — the plumb-line vision).

G1778.2

ἐνταῦθα (entautha)

(en-TAF-tha)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb of place; here, in this place.

here, hither

Septuagint usage

26 occurrences in the LXX Reference interlinear: Genesis 48:9 ("bring them here to me, and I will bless them"); Numbers 23:1 (Balaam: "build me here seven altars"); Judges 4:20; 1 Samuel 9:11; 1 Samuel 10:22 ("is the man come here?").

G1779

ἐνταφιάζω (entaphiázō)

(en-taf-ee-ad'-zo | en-ta-fee-AH-zoh | ane-ta-fee-AH-zoh)

Definition

from a compound of G1722 and G5028; to inswathe with cerements for interment; bury.

to prepare a body for burial, by the use of every requisite provision and funeral adornment, that is, baths, vestments, flowers, wreathes, perfumes, libations, etc.
to lay out a corpse

G1780

ἐνταφιασμός (entaphiasmós)

(en-taf-ee-as-mos' | en-ta-fee-ah-SMOSE | ane-ta-fee-ah-SMOSE)

Definition

from G1779; preparation for interment; burying.

preparation of a body for burial

G1780.1

ἐνταφιαστής (entaphiastēs)

(en-tah-fee-ahs-TEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an embalmer, preparer for burial (from ἐνταφιάζω — the burial-preparation verb the Gospels use of Jesus, Matthew 26:12; John 19:40). Joseph's physicians commanded to embalm Israel — the patriarch prepared in Egypt for the burial he had sworn would be in Canaan.

embalmer
preparer for burial

Septuagint usage

2 occurrences in the LXX Reference interlinear: Genesis 50:2 (twice — Joseph gave orders to his servants the embalmers to embalm his father — and the embalmers embalmed Israel).

G1780.2

ἐντείνω (enteinō)

(en-TEE-noh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἐν (in) and τείνω (to stretch); to stretch tight, bend (a bow) — the archer's verb of the Psalms: the wicked bend the bow against the upright, and God bends his bow against the unrepentant.

to stretch tight
to bend (a bow)

Septuagint usage

18 occurrences in the LXX Reference interlinear: 1 Kings 22:34 (a man bent his bow without aim and struck the king of Israel); Psalms 7:12 (he has bent his bow and made it ready); Psalms 11:2 (the sinners have bent the bow); Psalms 64:3.

G1781

ἐντέλλομαι (entéllomai)

(en-tel'-lom-ahee | en-TEL-loh-meh | ane-TALE-loh-may)

Definition

from G1722 and the base of G5056; to enjoin; (give) charge, (give) command(-ments), injoin.

to order, command to be done, enjoin

G1781.1

ἔντερον (enteron)

(EN-deh-ron)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the inward parts, bowels. Joseph's burning compassion for Benjamin — his innards yearned, and he sought a place to weep — and the terrible letter-judgment on Jehoram, whose bowels came out with his disease.

innards
bowels

Septuagint usage

3 occurrences in the LXX Reference interlinear: Genesis 43:30 (Joseph hurried out, for his innards yearned over his brother — and he sought a place to weep, and entered his chamber and wept there); 2 Chronicles 21:15 (Elijah's letter to Jehoram — "you will have a severe sickness, a disease of your bowels, until your bowels come out because of the sickness, day by day"); 2 Chronicles 21:19 (at the end of two years his bowels came out with his disease, and he died in great agony — and his people made no fire in his honor).

G1782

ἐντεῦθεν (enteûthen)

(ent-yoo'-then | en-TEV-then | ane-TAYF-thane)

Definition

from the same as G1759; hence (literally or figuratively); (repeated) on both sides; (from) hence, on either side.

from this place, hence
on the one side and on the other, on each side

G1783

ἔντευξις (énteuxis)

(ent'-yook-sis | EN-tev-ksees | ANE-tayf-ksees)

Definition

from G1793; an interview, i.e., (specially) supplication; intercession, prayer.

a falling in with, meeting with
- an interview
  - a coming together
  - to visit
  - converse or for any other cause
- that for which an interview is held
  - a conference or conversation
  - a petition, supplication

G1783.1

ἐντήκομαι (entēkomai)

(en-TEE-ko-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to melt away within (ἐν, within + τήκω, to melt). Ezekiel's siege-word and exile-word alike: wasting away in iniquities — the slow interior melting of a people under judgment.

to melt away
to waste away within

Septuagint usage

2 occurrences in the LXX Reference interlinear: Ezekiel 4:17 (that they may lack bread and water — and a man and his brother shall be devastated, and they shall melt away in their iniquities); Ezekiel 24:23 (your hair shall be upon your head, and your sandals on your feet — you shall not mourn nor weep; and you shall melt away in your iniquities, and each shall groan to his brother).

G1783.2

ἐντίθημι (entithēmi)

(en-DEE-thee-mee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to put in, set in, insert (ἐν, in + τίθημι, to place). Rehoboam's loaded yoke, the temple timbers set into the walls — and Wisdom's call to the fools: put understanding into your heart.

to put in, insert
to set in place

Septuagint usage

3 occurrences in the LXX Reference interlinear: 2 Chronicles 10:11 (Rehoboam's answer by the young men's counsel — "my father loaded a heavy yoke upon you, and I will add to it; my father disciplined you with whips, but I with scorpions"); Ezra 5:8 (the letter to Darius — the house of the great God is being built with hewn stones, and timber is set into the walls, and the work prospers); Proverbs 8:5 ("O simple ones, understand prudence; and you fools, put understanding into your heart").

G1783.3

ἐντιμόομαι (entimoomai)

(en-tee-MO-o-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be held precious, counted of value (from ἔντιμος, honored). The third captain of fifty before Elijah — kneeling where two companies had burned: "let my soul be precious in your eyes."

to be valued
to be counted precious

Septuagint usage

2 occurrences in the LXX Reference interlinear: 2 Kings 1:13 (the third commander of fifty came and bent upon his knees before Elijah, and implored him — "O man of God, let my soul, and the soul of these your servants, the fifty, be precious in your eyes"); 2 Kings 1:14 ("behold, fire came down out of heaven and devoured the two first commanders of fifty and their fifties — and now, let my soul be precious in your eyes").

G1784

ἔντιμος (éntimos)

(en'-tee-mos | EN-tee-mose | ANE-tee-mose)

Definition

from G1722 and G5092; valued (figuratively); dear, more honourable, precious, in reputation.

held in honor, prized, precious

G1784.1

ἐντίμως (entimōs)

(en-TEE-mos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — with honor, at high value (from ἔντιμος, honored, precious — the LXX's word for the 'precious corner stone,' Isaiah 28:16; 1 Peter 2:6). Balak's escalated offer: 'with honor I will honor you, and as many things as you should say to me I will do — now come, curse this people for me!' — honor dangled as a fee for cursing what God has blessed. Balaam's mouth is held to blessing (Numbers 23:20), but his heart followed the honor; 'the wages of unrighteousness' became his epitaph (Numbers 22:17; 2 Peter 2:15; John 5:44).

with honor
at high value

Septuagint usage

1 occurrence in the LXX Reference interlinear: Numbers 22:17 (for highly valued I will esteem you, and as many things as you should say to me I will do for you; now come, accurse for me this people!).

G1785

ἐντολή (entolḗ)

(en-tol-ay' | en-toh-LAY | ane-toh-LAY)

Definition

from G1781; injunction, i.e., an authoritative prescription; commandment, precept.

an order, command, charge, precept, injunction
- that which is prescribed to one by reason of his office
a commandment
- a prescribed rule in accordance with which a thing is done
  - a precept relating to lineage, of the Mosaic precept concerning the priesthood
  - ethically used of the commandments in the Mosaic law or Jewish tradition

G1785.1

ἐντομίς (entomis)

(en-do-MEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an incision, a cutting in the flesh (ἐν + τέμνω, to cut). The forbidden mourning-cuts of the pagan cult — barred to Israel, doubly barred to her priests — and Jeremiah's sign of a land past mourning.

incision
cutting (in the flesh)

Septuagint usage

3 occurrences in the LXX Reference interlinear: Leviticus 19:28 ("you shall not make cuts in your flesh for the dead, nor put marks upon yourselves — I am the LORD"); Leviticus 21:5 (the priests — they shall not shave their heads bald, nor shave the edges of their beards, nor make incisions in their flesh); Jeremiah 16:6 (great and small shall die in this land — they shall not be buried, none shall lament for them, nor make cuts, nor shave themselves for them).

G1786

ἐντόπιος (entópios)

(en-top'-ee-os | en-TOH-pee-ose | ane-TOH-pee-ose)

Definition

from G1722 and G5117; a resident; of that place.

a dweller in a place
a resident or native of a place

G1787

ἐντός (entós)

(en-tos' | en-TOSE | ane-TOSE)

Definition

from G1722; inside (adverb or noun); within.

within, inside
- within you i.e., in the midst of you
- within you i.e., your soul

G1788

ἐντρέπω (entrépō)

(en-trep'-o | en-TREH-poh | ane-TRAY-poh)

Definition

from G1722 and the base of G5157; to invert, i.e., (figuratively and reflexively) in a good sense, to respect; or in a bad one, to confound; regard, (give) reference, shame.

to shame one
to be ashamed
to reverence a person
to turn about

G1789

ἐντρέφω (entréphō)

(en-tref'-o | en-TREH-foh | ane-TRAY-foh)

Definition

from G1722 and G5142; (figuratively) to educate; nourish up in.

to nourish in: a person or a thing
metaphorically to educate, form the mind

G1789.1

ἔντριτος (entritos)

(EN-tree-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — three-stranded, threefold (ἐν + τρίτος, third). Qoheleth's argument for companionship reaching its proverb: 'if one prevails against the one, the two shall stand against him — and the three-stranded cord shall not be quickly ripped apart' (Ecclesiastes 4:12, sealing the 'two are better than one' meditation of 4:9-12). Strength by braiding rather than thickness: each strand's weakness wrapped in the others' hold — the anatomy of friendship, marriage, and the fellowship the Preacher's own loneliness aches for (Ecclesiastes 4:8).

three-stranded
threefold

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ecclesiastes 4:12 (and if one prevails against the one, the two shall stand against him; and the three-stranded cord shall not be quickly ripped apart).

G1790

ἔντρομος (éntromos)

(en'-trom-os | EN-troh-mose | ANE-troh-mose)

Definition

from G1722 and G5156; terrified; X quake, X trembled.

trembling, terrified

G1791

ἐντροπή (entropḗ)

(en-trop-ay' | en-troh-PAY | ane-troh-PAY)

Definition

from G1788; confusion; shame.

shame
respect, reverence

G1792

ἐντρυφάω (entrypháō)

(en-troo-fah'-o | en-troo-FA-oh | ane-tryoo-FA-oh)

Definition

from G1722 and G5171; to revel in; sporting selves.

to live in luxury, live delicately or luxuriously, to revel in
to take delight in

G1792.1

ἐντρύφημα (entryphēma)

(en-TREE-fee-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a luxury, delight, plaything (from ἐντρυφάω, to revel in — Peter's word for false teachers 'reveling in their deceptions,' 2 Peter 2:13). One line in Qoheleth's acquisition experiment: silver, gold, royal treasures, singers male and female, 'and the amusements of the sons of man' — pleasure inventoried in bulk, and the audit one verse later: 'all was vanity and preference of spirit' (Ecclesiastes 2:8, 11). The experiment had to be run by the one man resourced to finish it, so no one after him need repeat it (Ecclesiastes 2:12; Psalm 16:11 names where the pleasures actually are).

luxury
amusement

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ecclesiastes 2:8 (I prepared for myself male singers and female singers, and amusements of the sons of man).

G1793

ἐντυγχάνω (entynchánō)

(en-toong-khan'-o | en-toong-HA-noh | ane-tyoong-HA-noh)

Definition

from G1722 and G5177; to chance upon, i.e., (by implication) confer with; by extension to entreat (in favor or against); deal with, make intercession.

to light upon a person or a thing, fall in with, hit upon, a person or a thing
to go to or meet a person, especially for the purpose of conversation, consultation, or supplication
to pray, entreat
make intercession for any one

G1794

ἐντυλίσσω (entylíssō)

(en-too-lis'-so | en-too-LEES-soh | ane-tyoo-LEES-soh)

Definition

from G1722 and τυλίσσω (to twist; probably akin to G1507); to entwine, i.e., wind up in; wrap in (together).

to roll up, wrap together

G1795

ἐντυπόω (entypóō)

(en-too-po'-o | en-too-POH-oh | ane-tyoo-POH-oh)

Definition

from G1722 and a derivative of G5179; to enstamp, i.e., engrave; engrave.

to engrave, imprint (a figure)

G1796

ἐνυβρίζω (enybrízō)

(en-oo-brid'-zo | en-oo-VREE-zoh | ane-yoo-VREE-zoh)

Definition

from G1722 and G5195; to insult; do despite unto.

to insult

G1797

ἐνυπνιάζομαι (enypniázomai)

(en-oop-nee-ad'-zom-ahee | en-oo-pnee-AH-zoh-meh | ane-yoo-pnee-AH-zoh-may)

Definition

middle voice from G1798; to dream; dream(-er).

to dream (divinely suggested) dreams
metaphorically, to be beguiled with sensual images and carried away to an impious course of conduct

G1797.1

ἐνυπνιαστής (enypniastēs)

(en-eep-nee-as-TEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a dreamer of dreams (from ἐνυπνιάζομαι, to dream — the verb of Joel's promise quoted at Pentecost, Acts 2:17). The brothers' sneer at Dothan: 'behold, that dreamer comes' — the title flung as mockery while the conspiracy forms ('and we shall see what will become of his dreams,' Genesis 37:19-20). They did see: the dreams walked through the pit and Potiphar's house to the throne of Egypt, and the mockers bowed exactly as foretold (Genesis 42:6; 50:20; Acts 7:9 — 'God was with him').

dreamer

Septuagint usage

1 occurrence in the LXX Reference interlinear: Genesis 37:19 (and said each to his brother, Behold, that dreamer comes).

G1798

ἐνύπνιον (enýpnion)

(en-oop'-nee-on | en-OO-pnee-one | ane-YOO-pnee-one)

Definition

from G1722 and G5258; something seen in sleep, i.e., a dream (vision in a dream); dream.

a dream

G1798.1

ἤνυστρον (ēnystron)

(EE-nees-tron)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the maw, the fourth stomach of a ruminant. The priests' portion in the law of the offerings — and the word Malachi hurls back at corrupt priests, the maw-refuse of their feasts scattered on their faces.

maw
fourth stomach

Septuagint usage

3 occurrences in the LXX Reference interlinear: Deuteronomy 18:3 (the priests' due from those who offer a sacrifice, ox or sheep — they shall give the priest the shoulder, the jaws, and the maw); Malachi 2:3 ("behold, I rebuke your seed, and I will scatter the maw-refuse upon your faces — the refuse of your feasts — and you shall be carried away with it").

G1799

ἐνώπιον (enṓpion)

(en-o'-pee-on | en-OH-pee-one | ane-OH-pee-one)

Definition

neuter of a compound of G1722 and a derivative of G3700; in the face of (literally or figuratively); before, in the presence (sight) of, to.

in the presence of, before
- of occupied place: in that place which is before, or over against, opposite, any one and towards which another turns his eyes

G1799.1

ἐνώπιος (enōpios)

(en-OH-pee-oss)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — face-to-face, in the presence; the adjective behind the common preposition ἐνώπιον (G1799, before). It carries two of Exodus's presence-words: the showbread as the "loaves set face-to-face" before the LORD continually, and the LORD speaking to Moses "face to face, as a man speaks to his friend."

face-to-face
in the presence

Septuagint usage

6 occurrences in the LXX Reference interlinear: Genesis 16:13 (Hagar names the LORD the God who sees her face to face); Exodus 25:30 (the loaves of the presence set on the table before Me continually); Exodus 33:11 ("the LORD spoke to Moses face to face, as a man speaks to his own friend"); Proverbs 8:9 (wisdom's words all straight — plain to those who find knowledge).

G1800

Ἐνώς (Enṓs)

(en-oce' | en-OSE | ane-OSE)

Definition

mortal man; of Hebrew origin (H583); Enos (i.e., Enosh), a patriarch; Enos.

the son of Seth

G1800.1

ἕνωσις (henōsis)

(HEH-no-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a uniting, union (from εἷς/ἑνόω, one/to make one). David's covenant-test at Ziklag, meeting the armed Benjamites: 'if in peace you have come to me to help me, may there be to me a heart with you, for union; but if to betray me... may the God of our fathers see and reprove' — and the Spirit clothes Amasai to answer: 'yours we are, O David... peace, peace to you' (1 Chronicles 12:17-18). Union around the anointed-yet-rejected king, sealed by the Spirit — the shape of the church's own gathering to David's greater Son (Ephesians 4:3-6).

union
uniting

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Chronicles 12:17 (if in peace you have come to me to help me, may it be to me a heart with you for uniting).

Linked Mentions 103

Trajectory Tables 10

Lexicon 93

Greek Lexicon G1701–G1800 (Strong's)

G1701

ἐμπαιγμός (empaigmós)

Definition

See also

G1702

ἐμπαίζω (empaízō)

Definition

See also

G1703

ἐμπαίκτης (empaíktēs)

Definition

See also

G1703.1

ἐμπαραγίνομαι (emparaginomai)

Definition

Septuagint usage

G1704

ἐμπεριπατέω (emperipatéō)

Definition

See also

G1704.1

ἐμπήγνυμι (empēgnymi)

Definition

Septuagint usage

See also

G1705

ἐμπίπλημι (empíplēmi)

Definition

See also

G1705.1

ἐμπίπρημι (empiprēmi)

Definition

Septuagint usage

G1706

ἐμπίπτω (empíptō)

Definition

See also

G1706.1

ἐμπιστεύω (empisteuō)

Definition

Septuagint usage

G1706.2

ἐμπλατύνω (emplatynō)

Definition

Septuagint usage

See also

G1707

ἐμπλέκω (emplékō)

Definition

See also

G1708

ἐμπλοκή (emplokḗ)

Definition

See also

G1708.1

ἐμπλόκιον (emplokion)

Definition

Septuagint usage

See also

G1708.2

ἔμπνευσις (empneusis)

Definition

Septuagint usage

G1709

ἐμπνέω (empnéō)

Definition

See also

G1709.1

ἐμποδίζω (empodizō)

Definition

Septuagint usage

G1709.2

ἐμποδοστατέω (empodostateō)

Definition

Septuagint usage

G1709.3

ἐμποιέω (empoieō)

Definition

Septuagint usage