Greek Lexicon G801–G900 (Strong's)
G801
ἀσύνετος (asýnetos)
(as-oon'-ay-tos | ah-SOO-neh-tose | ah-SYOO-nay-tose)
Definition
from G1 (as a negative particle) and G4908; unintelligent; by implication, wicked; foolish, without understanding.
- unintelligent, without understanding, stupid
See also
For the Septuagint (ABP) words at this number, see G801.1–G801.2 below.
G801.1
ἀσυνθεσία (asynthesia)
(ah-seen-theh-SEE-ah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — breach of compact: covenant-faithlessness (sibling of ἀσυνθετέω, G801.2, and ἀσύνθετος, G802). The Chronicler's one-line exile-verdict: "Judah was deported to Babylon for their breach of faith."
- breach of covenant, faithlessness
Septuagint usage
5 occurrences in the LXX Reference interlinear: 1 Chronicles 9:1 (Judah carried to Babylon for their breach of faith); Ezra 9:2 (the holy seed mixed — the rulers first in this faithlessness); Ezra 10:6 (Ezra mourning over the faithlessness of the exile); Jeremiah 3:7 (faithless Judah watching — and not fearing).
See also
G801.2
ἀσυνθετέω (asyntheteō)
(ah-seen-theh-TEH-oh)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἀσύνθετος (G802, covenant-breaking — Romans 1:31's "untrue to agreements") — to break faith, violate a compact. The word of the post-exilic confessions: "we have broken faith with our God."
- to break covenant
- to deal faithlessly
Septuagint usage
6 occurrences in the LXX Reference interlinear: Ezra 10:2 ("we have broken contract with our God, and settled foreign wives"); Nehemiah 1:8 ("if you break faith, I will scatter you among the peoples"); Nehemiah 13:27 (foreign marriages — breaking faith against our God); Psalm 73:15 ("I would have broken faith with the generation of Your children").
See also
G802
ἀσύνθετος (asýnthetos)
(as-oon'-thet-os | ah-SOON-theh-tose | ah-SYOON-thay-tose)
Definition
from G1 (as a negative particle) and a derivative of G4934; properly, not agreed, i.e., treacherous to compacts; covenant-breaker.
- uncompounded, simple
- covenant breaking, faithless
See also
G803
ἀσφάλεια (aspháleia)
(as-fal'-i-ah | ah-SFA-lee-ah | ah-SFA-lee-ah)
Definition
from G804; security (literally or figuratively); certainty, safety.
- firmness, stability
- certainty, undoubted truth
- security from enemies and dangers, safety
See also
G804
ἀσφαλής (asphalḗs)
(as-fal-ace' | ah-sfa-LASE | ah-sfa-LASE)
Definition
from G1 (as a negative particle) and sphallo (to "fail"); secure (literally or figuratively); certain(-ty), safe, sure.
- firm (that which can be relied on)
- certain, true
- suited to confirm
See also
G805
ἀσφαλίζω (asphalízō)
(as-fal-id'-zo | ah-sfa-LEE-zoh | ah-sfa-LEE-zoh)
Definition
from G804; to render secure; make fast (sure).
- to make firm, to make secure (against harm)
- to be made secure
See also
For the Septuagint (ABP) words at this number, see G805.1–G805.3 below.
G805.1
ἀσφαλτόπισσα (asphaltopissa)
(ah-sfal-TO-pis-sah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — asphalt-pitch, bitumen mixed with tar (ἄσφαλτος + πίσσα, pitch). Moses' three-month ark: 'his mother took a wicker basket of papyrus and smeared it with asphalt-pitch, and put the child into it, and set it in the marsh by the river.' The deliverer waterproofed like Noah's vessel before him — a coffin-shaped box that carries the future through the waters of a death-decree (Exodus 1:22-2:3).
- asphalt-pitch
- tar
Septuagint usage
1 occurrence in the LXX Reference interlinear: Exodus 2:3 (but when they were not able to hide him any longer, his mother took for him a wicker basket of papyrus and besmeared it with tar — and put the male child into it, and put it into the marsh by the river).
See also
G805.2
ἄσφαλτος (asphaltos)
(AHS-fal-tos)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — asphalt, bitumen, pitch. The sealing-tar of the primeval history: the ark's waterproofing, Babel's mortar, and the pits of the Valley of Siddim into which the fleeing kings fell.
- asphalt, bitumen
- pitch
Septuagint usage
3 occurrences in the LXX Reference interlinear: Genesis 6:14 ("make yourself an ark of squared timber — and you shall coat it inside and out with asphalt"); Genesis 11:3 (at Babel — brick served them for stone, and asphalt for mortar); Genesis 14:10 (the Valley of Siddim was full of asphalt pits, and the kings of Sodom and Gomorrah fled and fell there).
G805.3
ἀσφαλτόω (asphaltoō)
(ah-sfal-TO-o)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to coat with asphalt, pitch over (from ἄσφαλτος). The ark's specification: nested compartments, 'and you shall asphalt it from inside and from outside with the asphalt.' In the Hebrew the command is kaphar — 'cover' — the very verb that becomes 'make atonement': the flood's survivors ride out judgment inside a covering (Genesis 6:14; cf. Exodus 2:3, where Moses' basket gets the same treatment).
- to coat with asphalt
- to pitch over
Septuagint usage
1 occurrence in the LXX Reference interlinear: Genesis 6:14 (make then for yourself an ark from four-cornered wood; nested compartments you shall make in the ark — and you shall apply asphalt to it from inside and from outside with the asphalt).
See also
G806
ἀσφαλῶς (asphalōs)
(as-fal-oce' | ah-sfa-LOSE | ah-sfa-LOSE)
Definition
adverb from G804; securely (literally or figuratively); assuredly, safely.
- safety (so as to prevent escape), assuredly
See also
G807
ἀσχημονέω (aschēmonéō)
(as-kay-mon-eh'-o | ah-skay-moh-NEH-oh | ah-skay-moh-NAY-oh)
Definition
from G809; to be (i.e., act) unbecoming; behave self uncomely (unseemly).
- to act unbecomingly
See also
G808
ἀσχημοσύνη (aschēmosýnē)
(as-kay-mos-oo'-nay | ah-skay-moh-SOO-nay | ah-skay-moh-SYOO-nay)
Definition
from G809; an indecency; by implication, the pudenda; shame, that which is unseemly.
- unseemliness, an unseemly deed
- of a woman's genitals
- of one's nakedness, shame
See also
G809
ἀσχήμων (aschḗmōn)
(as-kay'-mone | ah-SKAY-mone | ah-SKAY-mone)
Definition
from G1 (as a negative particle) and a presumed derivative of G2192 (in the sense of its congener G4976); properly, shapeless, i.e., (figuratively) inelegant; uncomely.
- deformed
- indecent, unseemly
See also
G810
ἀσωτία (asōtía)
(as-o-tee'-ah | ah-soh-TEE-ah | ah-soh-TEE-ah)
Definition
from a compound of G1 (as a negative particle) and a presumed derivative of G4982; properly, unsavedness, i.e., (by implication) profligacy; excess, riot.
- an abandoned, dissolute life
- profligacy, prodigality
See also
For the Septuagint (ABP) word at this number, see G810.1 below.
G810.1
ἄσωτος (asōtos)
(AH-so-tos)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — dissolute, abandoned, past saving (ἀ- + σῴζω, to save; the adverb ἀσώτως is the far country's 'prodigal living,' Luke 15:13, and the noun ἀσωτία Paul's 'dissipation,' Ephesians 5:18). The adulteress of the seduction-drama: 'she is flighty and dissolute — her feet do not stay still in her house' — restlessness as a moral diagnosis, the counter-image of wisdom who also goes out (Proverbs 1:20-21), but to call men home.
- dissolute
- prodigal
Septuagint usage
1 occurrence in the LXX Reference interlinear: Proverbs 7:11 (and she is inciting and carnal — and her feet do not stay still in her house).
G811
ἀσώτως (asṓtōs)
(as-o'-toce | ah-SOH-tose | ah-SOH-tose)
Definition
adverb from the same as G810; dissolutely; riotous.
- dissolutely, profligately
See also
G812
ἀτακτέω (ataktéō)
(at-ak-teh'-o | ah-tahk-TEH-oh | ah-tahk-TAY-oh)
Definition
from G813; to be (i.e., act) irregular; behave self disorderly.
- to be disorderly
- of soldiers marching out of order or quitting ranks
- to be neglectful of duty, to be lawless
- to lead a disorderly life
See also
G813
ἄτακτος (átaktos)
(at'-ak-tos | AH-tahk-tose | AH-tahk-tose)
Definition
from G1 (as a negative particle) and a derivative of G5021; unarranged, i.e., (by implication) insubordinate (religiously); unruly.
- disorderly, out of ranks (often so of soldiers)
- irregular, inordinate, immoderate pleasures
- deviating from the prescribed order or rule
See also
G814
ἀτάκτως (atáktōs)
(at-ak'-toce | ah-TAHK-tose | ah-TAHK-tose)
Definition
adverb from G813, irregularly (morally); disorderly; disorderly.
- disorderly, out of ranks (often so of soldiers)
- irregular, inordinate, immoderate pleasures
- deviating from the prescribed order or rule
See also
For the Septuagint (ABP) words at this number, see G814.1–G814.3 below.
G814.1
ἀτάρ (atar)
(ah-TAHR)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Particle — but nevertheless, yet for all that. Job's pivot-word: the turn against his merciless comforters, and the resolve not to spare his own mouth but to speak from the anguish of his spirit.
- but nevertheless
- yet for all that
Septuagint usage
2 occurrences in the LXX Reference interlinear: Job 6:21 ("but nevertheless, you also mounted up against me mercilessly — so that seeing my wound, you fear"); Job 7:11 ("nevertheless, neither will I spare my mouth — I will speak, being in anguish; I will open my mouth, being constrained by the bitterness of my soul").
G814.2
ἀτείχιστος (ateichistos)
(ah-TEE-khees-tos)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — unwalled, unfortified (ἀ-, without + τεῖχος, wall). The spies' reconnaissance question over Canaan's cities — and Proverbs' picture of the counsel-less man: a city unwalled.
- unwalled
- unfortified
Septuagint usage
2 occurrences in the LXX Reference interlinear: Numbers 13:19 ("and what the cities are which they dwell in — whether they are walled or unwalled"); Proverbs 25:28 (as a city unwalled — so is a man who does anything without counsel).
G814.3
ἀτεκνία (ateknia)
(ah-tek-NEE-ah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — childlessness, bereavement of children (ἀ-, without + τέκνον, child). The sufferer's requital in Psalm 35 — evil for good, childlessness for his soul — and the twin blows falling on Babylon in one day: childlessness and widowhood.
- childlessness
- bereavement
Septuagint usage
2 occurrences in the LXX Reference interlinear: Psalms 35:12 (they repaid me evil things for good things — and childlessness for my soul); Isaiah 47:9 (now these two things shall come upon you suddenly in one day — childlessness and widowhood shall come suddenly upon you, in your sorcery, in the strength of your enchantments exceedingly).
G815
ἄτεκνος (áteknos)
(at'-ek-nos | AH-teh-knose | AH-tay-knose)
Definition
from G1 (as a negative particle) and G5043; childless; childless, without children.
- without offspring, childless
See also
For the Septuagint (ABP) word at this number, see G815.1 below.
G815.1
ἀτεκνόω (ateknoō)
(a-tek-NO-oh)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἄτεκνος (G815, childless); to make childless, bereave of children — Jacob's surrender before the second journey to Egypt ("if I am bereaved of children, I am bereaved"), and Samuel's sentence on Agag: "as your sword made women childless..."
- to make childless, bereave
- (passive) to be bereaved of children
Septuagint usage
21 occurrences in the LXX Reference interlinear: Genesis 27:45 ("why should I be bereaved of you both in one day?"); Genesis 31:38 (your ewes have not miscarried); Genesis 43:14 (if I am bereaved, I am bereaved); 1 Samuel 15:33 (as your sword made women childless, so shall your mother be); 2 Kings 2:19-21 (the bereaving water of Jericho healed by Elisha's salt).
See also
G816
ἀτενίζω (atenízō)
(at-en-id'-zo | ah-teh-NEE-zoh | ah-tay-NEE-zoh)
Definition
from a compound of G1 (as a particle of union) and τείνω (to stretch); to gaze intently; behold earnestly (stedfastly), fasten (eyes), look (earnestly, stedfastly, up stedfastly), set eyes.
- to fix the eyes on, gaze upon
- to look into anything
- metaphorically to fix one's mind on one as an example
See also
G817
ἄτερ (áter)
(at'-er | AH-ter | AH-tare)
Definition
a particle probably akin to G427; aloof, i.e., apart from (literally or figuratively); in the absence of, without.
- without, apart from
See also
G818
ἀτιμάζω (atimázō)
(at-im-ad'-zo | ah-tee-MA-zoh | ah-tee-MA-zoh)
Definition
from G820; to render infamous, i.e., (by implication) contemn or maltreat; despise, dishonour, suffer shame, entreat shamefully.
- to dishonor, insult, treat with contempt
- whether in word, deed or thought
See also
G819
ἀτιμία (atimía)
(at-ee-mee'-ah | ah-tee-MEE-ah | ah-tee-MEE-ah)
Definition
from G820; infamy, i.e., (subjectively) comparative indignity, (objectively) disgrace; dishonour, reproach, shame, vile.
- dishonor, ignominy, disgrace
See also
G820
ἄτιμος (átimos)
(at'-ee-mos | AH-tee-mose | AH-tee-mose)
Definition
from G1 (as a negative particle) and G5092; (negatively) unhonored or (positively) dishonored; despised, without honour, less honourable (comparative degree).
- without honor, unhonored, dishonored
- base, of less esteem
See also
G821
ἀτιμόω (atimóō)
(at-ee-mo'-o | ah-tee-MOH-oh | ah-tee-MOH-oh)
Definition
from G820; used like G818, to maltreat; handle shamefully.
- to dishonor, mark with disgrace
See also
For the Septuagint (ABP) word at this number, see G821.1 below.
G821.1
ἀτιμώρητος (atimōrētos)
(ah-tee-MO-ree-tos)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — unpunished (alpha-privative + τιμωρέω, to punish). Proverbs' repeated verdict: the false witness, the wicked, and the man hasting to be rich "shall not go unpunished."
- unpunished
- unavenged
Septuagint usage
4 occurrences in the LXX Reference interlinear: Proverbs 11:21 (though hand join in hand, the wicked shall not go unpunished, but the seed of the righteous is delivered); Proverbs 19:5 (a false witness shall not go unpunished, and he who breathes out lies shall not escape); Proverbs 19:9 (the verdict repeated — the false witness shall not go unpunished, and he shall perish); Proverbs 28:20 (a faithful man abounds with blessings, but he who hastens to be rich shall not go unpunished).
G822
ἀτμίς (atmís)
(at-mece' | ah-TMEES | ah-TMEES)
Definition
from the same as G109; mist; vapour.
- vapour
See also
G823
ἄτομος (átomos)
(at'-om-os | AH-toh-mose | AH-toh-mose)
Definition
from G1 (as a negative particle) and the base of G5114; uncut, i.e., (by implication) indivisible (an "atom" of time); moment.
- that cannot be cut in two, or divided, indivisible
- of a moment of time
See also
G824
ἄτοπος (átopos)
(at'-op-os | AH-toh-pose | AH-toh-pose)
Definition
from G1 (as a negative particle) and G5117; out of place, i.e., (figuratively) improper, injurious, wicked; amiss, harm, unreasonable.
- out of place, not befitting, unbecoming
- improper, wicked
- unrighteous
- inconvenient, harmful
See also
For the Septuagint (ABP) words at this number, see G824.1–G824.4 below.
G824.1
ἄτρακτος (atraktos)
(AH-trak-tos)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a spindle. In the valiant-woman acrostic: 'she stretches out her arms to the things being advantageous — and sticks her hands to the spindle.' The same hands that hold the spindle open to the needy in the next verse (Proverbs 31:20): industry and mercy on the one pair of palms.
- spindle
Septuagint usage
1 occurrence in the LXX Reference interlinear: Proverbs 31:19 (she stretches out her arms unto the things being advantageous — and she sticks her hands to the spindle).
G824.2
ἀτραπός (atrapos)
(ah-trah-POS)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a path, byway, short-cut. The side-track as against the highway — the byways travelers took in Shamgar's days, and the paths of the adulteress that wisdom forbids.
- path, byway
- short-cut
Septuagint usage
4 occurrences in the LXX Reference interlinear: Judges 5:6 (in the days of Shamgar the highways were abandoned, and travelers kept to the byways); Job 6:19 (the caravans of Tema looked, the pathways of Sheba hoped — and were ashamed); Job 24:13 (those who rebel against the light neither know its ways nor abide in its paths); Proverbs 7:25 ("do not let your heart turn aside to her ways; do not stray into her paths").
G824.3
ἄτρυγος (atrygos)
(AH-tree-gos)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — free of dregs, without sediment (ἀ- + τρύξ, wine-lees). The lamp-oil specification: 'let them take to you olive oil from olive trees, dregless, pure, beaten — for a light, that a lamp should burn always.' The menorah's perpetual flame fed only on what has nothing settling in it: continual light asks for clarified fuel (Exodus 27:20-21).
- free of dregs
- sediment-free
Septuagint usage
1 occurrence in the LXX Reference interlinear: Exodus 27:20 (and you give orders to the sons of Israel, and let them take to you olive oil from olive trees free from impurities — pure, being beaten, for a light, that a lamp should burn always).
G824.4
ἀττάκης (attakēs)
(at-TAH-kees)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a locust species (rendering Hebrew sol'am, the 'bald locust'). In the short list of permitted insects: 'you shall eat these — the grasshopper and its kind, and the hopping locust and its kind, and the crawling locust, and the locust' — the clause that keeps the wilderness preacher's diet clean (Matthew 3:4).
- bald locust
- hopping locust
Septuagint usage
1 occurrence in the LXX Reference interlinear: Leviticus 11:22 (and you shall eat these from them — the grasshopper and the ones likened to it, and the hopping locust and the ones likened to it, and the crawling locust and the ones likened to it, and the locust and the ones likened to it).
G825
Ἀττάλεια (Attáleia)
(at-tal'-i-ah | at-TA-lee-ah | at-TA-lee-ah)
Definition
Jah's due season; from Ἄτταλος (a king of Pergamus); Attaleia, a place in Pamphylia; Attalia.
- a maritime city of Pamphylia in Asia, very near the borders of Lycia, built and named by Attalus Philadelphus, king of Pergamos, now called Antali
For the Septuagint (ABP) words at this number, see G825.1–G825.2 below.
G825.1
ἀττέλεβος (attelebos)
(at-TEH-leh-vos)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a small or wingless locust. Nineveh's payroll in Nahum's taunt: 'your mixed multitude leaped out as the small locust — as a locust mounted on a fence in an icy day: the sun rises, and it hops away, and its place is not known.' Mercenary loyalty with the thermal properties of insects: present till the weather changes (Nahum 3:17).
- small locust
Septuagint usage
1 occurrence in the LXX Reference interlinear: Nahum 3:17 (your consolidation leaped out as the small locust, as a locust mounted upon a fence on an icy day — the sun rises, and it hops away, and knows not its place; woe to them).
G825.2
ἀτυχέω (atycheō)
(ah-tee-KHEH-o)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be unfortunate, meet with adversity (ἀ- + τυγχάνω, to attain). Proverbs on the economics of nearness: 'your friend or your father's friend do not abandon; and do not enter your brother's house in your adversity — better a friend near than a brother living far.' Cultivated friendship as providence's ordinary means for the evil day (Proverbs 27:10; cf. 17:17).
- to be in adversity
- to be unfortunate
Septuagint usage
1 occurrence in the LXX Reference interlinear: Proverbs 27:10 (your friend or your paternal friend you should not abandon, and to the house of your brother you should not enter in adversity — better a friend near than a brother living far).
G826
αὐγάζω (augázō)
(ow-gad'-zo | ev-GA-zoh | a-GA-zoh)
Definition
from G827; to beam forth (figuratively); shine.
- to beam upon, irradiate
- to be bright, to shine forth
See also
For the Septuagint (ABP) words at this number, see G826.1–G826.2 below.
G826.1
αὔγασμα (augasma)
(AV-ghas-mah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a shining, a bright spot (from αὐγάζω above, to shine forth). The diagnostic term of the leprosy laws — the bright spot in the skin that the priest must discern between clean tetter and spreading plague.
- shining
- bright spot
Septuagint usage
3 occurrences in the LXX Reference interlinear: Leviticus 13:38 (if a man or woman has bright spots in the skin of the flesh, shining white); Leviticus 13:39 (the priest looks — if the bright spots are dull white, it is a tetter broken out in the skin; he is clean); Leviticus 14:56 (the law's summary — for the swelling, the scab, and the bright spot).
G826.2
αὐγέω (augeō)
(ow-GHEH-o)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to shine, gleam (from αὐγή, radiance — the family of αὐγάζω, the 'shining' of the light of the gospel of the glory of Christ, 2 Corinthians 4:4). Job's memory of communion: 'as when his lamp shone over my head — when by his light I went through darkness.' The lost intimacy the whole book grieves toward recovering: not health or herds first, but the shining (Job 29:2-5).
- to shine
- to gleam
Septuagint usage
1 occurrence in the LXX Reference interlinear: Job 29:3 (as when his lamp shone over my head — when by his light I went through darkness).
G827
αὐγή (augḗ)
(owg'-ay | ev-GAY | a-GAY)
Definition
of uncertain derivation; a ray of light, i.e., (by implication) radiance, dawn; break of day.
- brightness, radiance, daylight
G828
Αὐγοῦστος (Augoûstos)
(ow'-goos-tos | ev-GOO-stose | a-GOO-stose)
Definition
venerable; from Latin ("august"); Augustus, a title of the Roman emperor; Augustus.
- the first Roman emperor
- title conferred upon Roman emperors
G829
αὐθάδης (authádēs)
(ow-thad'-ace | av-THA-thase | af-THA-thase)
Definition
from G846 and the base of G2237; self-pleasing, i.e., arrogant; self-willed.
- self-pleasing, self-willed, arrogant
See also
For the Septuagint (ABP) word at this number, see G829.1 below.
G829.1
αὐθάδεια (authadeia)
(ow-THAH-dee-ah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — self-will, arrogant self-pleasing (the noun of αὐθάδης, 'self-willed' — the elder's disqualifier, Titus 1:7). In the world-city dirge: 'the gladness of tambourines has ceased; self-will and the riches of the impious have ceased; the sound of the harp has ceased' — arrogance listed among the instruments, one more noise the judgment switches off (Isaiah 24:8).
- self-will
- arrogance
Septuagint usage
1 occurrence in the LXX Reference interlinear: Isaiah 24:8 (the gladness of tambourines has ceased; self-sufficiency and impious riches have ceased; the sound of the harp has ceased).
G830
αὐθαίρετος (authaíretos)
(ow-thah'-ee-ret-os | av-THEH-reh-tose | af-THAY-ray-tose)
Definition
from G846 and the same as G140; self-chosen, i.e., (by implication) voluntary; of own accord, willing of self.
- voluntary, of free choice, of one's own accord
See also
G831
αὐθεντέω (authentéō)
(ow-then-teh'-o | av-then-TEH-oh | af-thane-TAY-oh)
Definition
from a compound of G846 and an obsolete ἕντης (a worker); to act of oneself, i.e., (figuratively) dominate; usurp authority over.
- one who with his own hands kills another or himself
- one who acts on his own authority, autocratic
- an absolute master
- to govern, exercise dominion over one
See also
For the Septuagint (ABP) words at this number, see G831.1–G831.5 below.
G831.1
αὐθημερινός (authēmerinos)
(af-thee-me-ree-NOSS)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective from αὐθήμερον (G831.2, on the same day); day-by-day, hired by the day — Job's figure for man's life on earth: "like a hireling hired day by day."
- daily, day-hired (the day-laborer)
Septuagint usage
1 occurrence in the LXX Reference interlinear: Job 7:1 (is not man's life on earth... like a daily hireling's?).
See also
G831.2
αὐθήμερον (authēmeron)
(af-THEE-me-ron)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb from αὐτός (self, very) and ἡμέρα (G2250, day); on the same day, that very day — the wage-law of Deuteronomy: "you shall pay his wage the same day; the sun shall not set on it."
- on the same day, that very day
Septuagint usage
2 occurrences in the LXX Reference interlinear: Deuteronomy 24:15 (pay the poor hireling's wage the same day); Proverbs 12:16 (a fool's anger known the same day).
See also
G831.3
αὐλαία (aulaia)
(av-LEH-ah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun from αὐλή (G833, court); a curtain, hanging — the ten curtains of fine twined linen, blue, purple, and scarlet, with cherubim, that were the tabernacle's innermost dwelling: "and the tabernacle shall be one."
- curtain (the ten curtains of the tabernacle)
Septuagint usage
27 occurrences in the LXX Reference interlinear: Exodus 26:1-6 (the ten curtains with woven cherubim, joined into one); Exodus 36:8-10; Isaiah 54:2 (enlarge the place of your tent; stretch out your curtains).
See also
G831.4
αὖλαξ (aulax)
(AV-lax)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun; a furrow — the vineyard furrows where Balaam's way narrowed, Job's furrows that would weep against him, and the furrows God waters: "You saturate her furrows... her growth shall rejoice."
- furrow (of field and vineyard)
Septuagint usage
4 occurrences in the LXX Reference interlinear: Numbers 22:24 (the angel standing in the furrows of the vineyards); Job 31:38 (if my land's furrows weep together); Job 39:10; Psalm 65:10 (You water her furrows abundantly).
See also
G831.5
αὐλάρχης (aularchēs)
(av-LAR-hees)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Masculine noun from αὐλή (G833, court) and ἄρχω (G757, to rule); a chief of the court, palace-chief — the title given David's sons in the LXX of 2 Samuel 8:18.
- chief of the palace, court-chief
Septuagint usage
1 occurrence in the LXX Reference interlinear: 2 Samuel 8:18 (and the sons of David were chiefs of the palace).
See also
G832
αὐλέω (auléō)
(ow-leh'-o | ev-LEH-oh | a-LAY-oh)
Definition
from G836; to play the flute; pipe.
- to play on the flute, to pipe
See also
G833
αὐλή (aulḗ)
(ow-lay' | ev-LAY | a-LAY)
Definition
from the same as G109; a yard (as open to the wind); by implication, a mansion; court, (sheep-)fold, hall, palace.
- uncovered space around the house, enclosed by a wall, in which the stables stood (i.e., a sheepfold)
- the uncovered court-yard of the house
- the house itself, a palace
Note
In the Old Testament this refers to the courts of the tabernacle and of the temple in Jerusalem. The dwellings of the higher classes usually had two, one exterior, between the door and the street; the other interior, surrounded by the buildings of the dwelling itself. The latter is mentioned Matthew 26:69.
See also
G834
αὐλητής (aulētḗs)
(ow-lay-tace' | ev-lay-TASE | a-lay-TASE)
Definition
from G832; a flute-player; minstrel, piper.
- a flute player
See also
G835
αὐλίζομαι (aulízomai)
(ow-lid'-zom-ahee | ev-LEE-zoh-meh | a-LEE-zoh-may)
Definition
middle voice from G833; to pass the night (properly, in the open air); abide, lodge.
- to lodge in the court-yard, especially at night
- of flocks and shepherds
- to pass the night in the open air
- to pass the night, lodge
See also
G836
αὐλός (aulós)
(ow-los' | ev-LOSE | a-LOSE)
Definition
from the same as G109; a flute (as blown); pipe.
- a pipe
See also
For the Septuagint (ABP) word at this number, see G836.1 below.
G836.1
αὐλών (aulōn)
(av-LOHN)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a hollow channel (kin of αὐλός, G836, pipe): a glen, ravine, canyon between hills.
- valley, glen
- canyon, ravine
Septuagint usage
6 occurrences in the LXX Reference interlinear: Deuteronomy 1:1 (the wilderness setting of Moses' words); 1 Samuel 17:3 (the Philistines on one mountain, Israel on the other, and the canyon between them — the stage of David and Goliath); 2 Samuel 17:9 (Hushai: David hidden in one of the canyons); 1 Chronicles 27:29 (the herds pasturing in the canyons under David's stewards).
G837
αὐξάνω (auxánō)
(owx-an'-o | av-KSA-noh | af-KSA-noh)
Definition
a prolonged form of a primary verb; to grow ("wax"), i.e., enlarge (literal or figurative, active or passive); grow (up), (give the) increase.
- to cause to grow, augment
- to increase, become greater
- to grow, increase
- of plants
- of infants
- of a multitude of people
- of inward Christian growth
G838
αὔξησις (aúxēsis)
(owx'-ay-sis | AV-ksay-sees | AF-ksay-sees)
Definition
from G837; growth; increase.
- increase, growth
See also
For the Septuagint (ABP) word at this number, see G838.1 below.
G838.1
αὔρα (aura)
(AV-rah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a breeze, a light breath of air. The Horeb-word: not in the wind, the earthquake, or the fire, but in the sound of a gentle breeze the LORD passed by — the same hush in Eliphaz's night vision and over the stilled sea of Psalm 107.
- breeze
- gentle breath of air
Septuagint usage
3 occurrences in the LXX Reference interlinear: 1 Kings 19:12 (after the fire, the sound of a gentle breeze — and Elijah wrapped his face in his mantle and stood at the cave's mouth); Job 4:16 (Eliphaz's vision — a form before my eyes, and I heard a breeze and a voice); Psalms 107:29 (He commanded the storm, and it stood to a breeze — and the waves of the sea were hushed).
G839
αὔριον (aúrion)
(ow'-ree-on | EV-ree-one | A-ree-one)
Definition
from a derivative of the same as G109 (meaning a breeze, i.e. the morning air); properly, fresh, i.e., (adverb with ellipsis of G2250) to-morrow; (to-)morrow, next day.
- tomorrow
See also
G840
αὐστηρός (austērós)
(ow-stay-ros' | av-stay-ROSE | af-stay-ROSE)
Definition
from a (presumed) derivative of the same as G109 (meaning blown); rough (properly as a gale), i.e., (figuratively) severe; austere.
- of mind and manners: harsh, rough, rigid
See also
G841
αὐτάρκεια (autárkeia)
(ow-tar'-ki-ah | av-TAHR-kee-ah | af-TAHR-kee-ah)
Definition
from G842; self-satisfaction, i.e., (abstractly) contentedness, or (concretely) a competence; contentment, sufficiency.
- a perfect condition of life in which no aid or support is needed
- sufficiency of the necessities of life
- a mind contented with its lot, contentment
See also
For the Septuagint (ABP) word at this number, see G841.1 below.
G841.1
αὐταρκέω (autarkeō)
(ow-tar-KEH-o)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to suffice, be sufficiency for (the family of αὐτάρκεια — Paul's contentment-word, 2 Corinthians 9:8; Philippians 4:11). The Song of Moses on the wilderness years: 'He sufficed him in the desert land, in the thirst of sweltering heat, in a waterless land — He encircled him, and instructed him, and guarded him as the pupil of an eye.' Where nothing else was enough, He was: sufficiency as a divine action before it is a human grace.
- to suffice
- to be enough for
Septuagint usage
1 occurrence in the LXX Reference interlinear: Deuteronomy 32:10 (He sufficed him in the wilderness land, in thirst of sweltering heat, in a waterless land — He encircled him, and corrected him, and guarded him as the pupil of an eye).
G842
αὐτάρκης (autárkēs)
(ow-tar'-kace | av-TAHR-kase | af-TAHR-kase)
Definition
from G846 and G714; self-complacent, i.e., contented; content.
- sufficient for one's self, strong enough or processing enough to need no aid or support
- independent of external circumstances
- contented with one's lot, with one's means, though the slenderest
See also
For the Septuagint (ABP) word at this number, see G842.1 below.
G842.1
αὐτόθι (autothi)
(ow-TO-thee)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — on the spot, right there. Gilgal after the mass circumcision: 'being circumcised, all the nation had rest right there, sitting in the camp until they were healed' — a whole army voluntarily disabled inside enemy territory, kept safe while the reproach of Egypt rolled away (Joshua 5:8-9): obedience trusting God with the vulnerability it creates.
- on the spot
- right there
Septuagint usage
1 occurrence in the LXX Reference interlinear: Joshua 5:8 (and being circumcised, all the nation had rest at that time — sitting down in the camp until they were healed).
G843
αὐτοκατάκριτος (autokatákritos)
(ow-tok-at-ak'-ree-tos | av-toh-ka-TA-kree-tose | af-toh-ka-TA-kree-tose)
Definition
from G846 and a derivative or G2632; self-condemned; condemned of self.
- self-condemned
See also
G844
αὐτόματος (autómatos)
(ow-tom'-at-os | av-TOH-ma-tose | af-TOH-ma-tose)
Definition
from G846 and the same as G3155; self-moved ("automatic"), i.e., spontaneous; of own accord, of self.
- moved by one's own impulse, or acting without the instigation or intervention of another
- often used of the earth producing plants of itself, and of the plants themselves and the fruits growing without culture
See also
For the Septuagint (ABP) word at this number, see G844.1 below.
G844.1
αὐτομολέω (automoleō)
(av-to-mo-LEH-oh)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to go over of one's own accord: to desert to the other side. Gibeon's "desertion" to Israel alarms the Amorite kings; Saul flings the word at Jonathan — the heir defecting to God's anointed.
- to desert, go over
Septuagint usage
5 occurrences in the LXX Reference interlinear: Joshua 10:1 (Adoni-zedek hears that Gibeon deserted to Joshua and Israel); Joshua 10:4 ("come up and help me — for Gibeon deserted to Joshua"); 1 Samuel 20:30 (Saul's fury at Jonathan's siding with the son of Jesse); 2 Samuel 10:19 (Hadadezer's vassal kings desert to Israel and make peace).
G845
αὐτόπτης (autóptēs)
(ow-top'-tace | av-TOH-ptase | af-TOH-ptase)
Definition
from G846 and G3700; self-seeing, i.e., an eye-witness; eye-witness.
- seeing with one's own eye, an eye-witness
- a medical term: autopsy, a detailed examination
See also
G846
αὐτός (autós)
(ow-tos' | av-TOSE | af-TOSE)
Definition
from the particle αὖ (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (the) (self-)same, (him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, -by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
- himself, herself, themselves, itself
- he, she, it
- the same
Note
Compare G848.
See also
G847
αὐτοῦ (autoû)
(ow-too' | av-TOO | af-TOO)
Definition
genitive (i.e. possessive) of G846, used as an adverb of location; properly, belonging to the same spot, i.e., in this (or that) place; (t-)here.
- in that place, there, here
See also
G848
αὑτοῦ (hautoû)
(how-too' | hav-TOO | af-TOO)
Definition
contracted for G1438; self (in some oblique case or reflexive relation); her (own), (of) him(-self), his (own), of it, thee, their (own), them(-selves), they.
- of himself, herself, itself
See also
G849
αὐτόχειρ (autócheir)
(ow-tokh'-ire | av-TOH-heer | af-TOH-heer)
Definition
from G846 and G5495; self-handed, i.e., doing personally; with...own hands.
- doing a thing with one's own hands (Often in the tragedians and Attic orators)
See also
For the Septuagint (ABP) words at this number, see G849.1–G849.2 below.
G849.1
αὐτόχθων (autochthōn)
(av-TOH-thohn)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Masculine noun/adjective from αὐτός (self) and χθών (earth, soil); a native of the land, native-born — the Torah's word of the one law: as the native-born, so the sojourner shall be before the Lord, in Passover, in atonement, and in love of neighbor.
- native of the land, native-born
Septuagint usage
14 occurrences in the LXX Reference interlinear: Exodus 12:19 (leaven eaten cuts off sojourner and native of the land alike); Exodus 12:48 (the circumcised sojourner shall keep the Passover as the native); Leviticus 16:29 (the native and the sojourner shall humble their souls on the tenth day); Leviticus 19:34 (the sojourner shall be to you as the native — you shall love him as yourself).
G849.2
αὐχήν (auchēn)
(av-KHEEN)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the neck, nape. Defeat's anatomy at Ai — "Israel turned the back of the neck before its enemies" — reversed in David's song: "You gave me the back of my enemies' necks."
- neck, nape
Septuagint usage
5 occurrences in the LXX Reference interlinear: Joshua 7:8 ("what shall I say, since Israel turned the neck before its enemies?"); Joshua 7:12 (they will keep turning the neck until the devoted thing is removed); 2 Samuel 22:41 ("You gave me the back of my enemies' necks" — David's song); 2 Chronicles 29:6 (our fathers turned the neck and gave the back — Hezekiah's confession).
G850
αὐχμηρός (auchmērós)
(owkh-may-ros' | avk-may-ROSE | afk-may-ROSE)
Definition
from αὐχμός (probably from a base akin to that of G109) (dust, as dried by wind); properly, dirty, i.e., (by implication) obscure; dark.
- squalid, dirty
- since dirty things are destitute of brightness: dark
See also
For the Septuagint (ABP) words at this number, see G850.1–G850.4 below.
G850.1
αὐχμός (auchmos)
(owkh-MOS)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — drought, parched squalor (the state the NT's αὐχμηρός, 'dingy,' describes). In the Moab lament: 'shriek for Moab on all sides — yell over the men of Kir-heres, of drought.' A fortress-name mourned under a one-word climate: the prophet who wails this judgment does it weeping (Jeremiah 48:31-32, 36).
- drought
- parched squalor
Septuagint usage
1 occurrence in the LXX Reference interlinear: Jeremiah 48:31 (on account of this shriek for Moab on all sides — yell over the men of Kir Heres, of squalid conditions).
G850.2
αὐχμώδης (auchmōdēs)
(owkh-MO-dees)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — parched, dust-dry, squalid. Micah's restoration address: 'and you, O tower of the flock, dusty daughter of Zion — to you shall come and enter the former dominion, the kingdom, to the daughter of Jerusalem.' Where the Hebrew reads Ophel ('hill, stronghold'), the Greek heard dust — a throne promised to a dust-caked shepherd-tower (cf. Genesis 35:21), one chapter before the Ruler comes from little Bethlehem (Micah 5:2).
- parched
- dust-dry
Septuagint usage
1 occurrence in the LXX Reference interlinear: Micah 4:8 (and you, O tower of the flock, austere daughter of Zion — unto you shall come, and there shall enter in, the head of the foremost kingdom, to the daughter of Jerusalem).
G850.3
ἀφαγνίζω (aphagnizō)
(a-fag-NEE-zoh)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἀπό (from) and ἁγνίζω (G48, to purify); to purify from defilement — the purification of the leprous house, the Nazirite's consecration-purity, and the red-heifer water by which the death-defiled were purified on the third and seventh days.
- to purify (from defilement)
Septuagint usage
10 occurrences in the LXX Reference interlinear: Leviticus 14:49 (to purify the house: two birds, cedar wood, scarlet, and hyssop); Numbers 6:2 (whoever vows a great vow, to purify himself in purity to the Lord); Numbers 8:21 (the Levites purified themselves and washed their garments); Numbers 19:12 (he shall purify himself on the third day and the seventh day).
See also
G850.4
ἀφαίρεμα (aphairema)
(a-FEH-re-ma)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun from ἀφαιρέω (G851, to take away); the portion taken off — the LXX's word for the Hebrew תְּרוּמָה (terumah): the "heave" or contribution portion lifted from sacrifice and substance — the breast and thigh of the ordination ram, and the freewill offering raised for the building of the sanctuary.
- cut-away portion, contribution, "heave offering" (terumah)
- the freewill contribution for the tabernacle (Exodus 35)
Septuagint usage
38 occurrences in the LXX Reference interlinear: Exodus 29:27-28 (the portion of the ordination ram, a perpetual due); Exodus 35:5 (take from among you a contribution to the LORD); Exodus 35:21-24 (everyone whose heart stirred him brought the contribution); Exodus 36:3; Leviticus 7:32 (the right thigh, a contribution from the peace offerings).
See also
G851
ἀφαιρέω (aphairéō)
(af-ahee-reh'-o | ah-feh-REH-oh | ah-fay-RAY-oh)
Definition
from G575 and G138; to remove (literally or figuratively); cut (smite) off, take away.
- to take from, take away, remove, carry off
- to cut off
See also
For the Septuagint (ABP) word at this number, see G851.1 below.
G851.1
ἀφάλλομαι (aphallomai)
(ah-FAHL-lo-meh)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to leap away, spring off (ἀπό, away + ἅλλομαι, to leap). Ezekiel's charge against the Levites who leaped away from the LORD in Israel's wandering — and Nahum's locust-swarm of officials, hopping off when the sun rises.
- to leap away
- to spring off
Septuagint usage
2 occurrences in the LXX Reference interlinear: Ezekiel 44:10 (but the Levites who leaped away from Me when Israel went astray — who wandered from Me after their ideas — they shall bear their iniquity); Nahum 3:17 (your mixed multitude is as the grasshopper, as the locust mounted on a hedge in a day of frost — the sun rises and it leaps away, and its place is not known).
G852
ἀφανής (aphanḗs)
(af-an-ace' | ah-fa-NASE | ah-fa-NASE)
Definition
from G1 (as a negative particle) and G5316; non-apparent; that is not manifest.
- not manifest, hidden
See also
G853
ἀφανίζω (aphanízō)
(af-an-id'-zo | ah-fa-NEE-zoh | ah-fa-NEE-zoh)
Definition
from G852; to render unapparent, i.e., (actively) consume (becloud), or (passively) disappear (be destroyed); corrupt, disfigure, perish, vanish away.
- to snatch out of sight, to put out of view, to make unseen
- to cause to vanish away, to destroy, consume
- to deprive of lustre, render unsightly
- to disfigure
See also
G854
ἀφανισμός (aphanismós)
(af-an-is-mos' | ah-fa-nee-SMOSE | ah-fa-nee-SMOSE)
Definition
from G853; disappearance, i.e., (figuratively) abrogation; vanish away.
- disappearance
- destruction
See also
G855
ἄφαντος (áphantos)
(af'-an-tos | AH-fahn-tose | AH-fahn-tose)
Definition
from G1 (as a negative particle) and a derivative of G5316; non-manifested, i.e., invisible; vanished out of sight.
- taken out of sight, made invisible
See also
For the Septuagint (ABP) words at this number, see G855.1–G855.2 below.
G855.1
ἀφάπτω (haphaptō)
(ah-FAHP-toh)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to fasten upon: affix, bind on (ἅπτω with ἀπό). The Shema's binding-verb: "you shall affix them as a sign upon your hand" — and Proverbs' internalizing of it: mercy and truth affixed on the neck, the parents' commands bound to the soul.
- to affix, bind on
Septuagint usage
5 occurrences in the LXX Reference interlinear: Deuteronomy 6:8 ("you shall affix them as a sign upon your hand" — the words on the heart); Deuteronomy 11:18 (the words set in heart and soul, affixed as a sign on the hand); Proverbs 3:3 (mercy and truth — "affix them upon your neck, write them on the tablet of your heart"); Proverbs 6:21 ("bind them to your soul always, and tie them around your neck"); Judges 20:34 (the evil closing in, affixed upon Benjamin unawares).
G855.2
ἄφεδρος (aphedros)
(AH-fe-thros)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun from ἀπό (apart) and ἕδρα (seat) — a sitting-apart; menstruation, the menstrual separation — the technical term of Leviticus 12 and 15 for the days of a woman's separation.
- menstruation, menstrual separation
Septuagint usage
11 occurrences in the LXX Reference interlinear: Leviticus 12:2 (as in the days of the separation of her menstruation, she shall be unclean); Leviticus 15:19 (seven days she shall be in her separation); Leviticus 15:25; Leviticus 15:33.
G856
ἀφεδρών (aphedrṓn)
(af-ed-rone' | ah-feh-THRONE | ah-fay-THRONE)
Definition
from a compound of G575 and the base of G1476; a place of sitting apart, i.e., a privy; draught.
- a place where the human waste discharges are dumped
- a privy, sink, toilet
See also
G857
ἀφειδία (apheidía)
(af-i-dee'-ah | ah-fee-THEE-ah | ah-fee-THEE-ah)
Definition
from a compound of G1 (as a negative particle) and G5339; unsparingness, i.e., austerity (asceticism); neglecting.
- unsparingly severity
See also
For the Septuagint (ABP) word at this number, see G857.1 below.
G857.1
ἀφειδῶς (apheidōs)
(ah-fee-DOS)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — unsparingly, without holding back (ἀ- + φείδομαι, to spare — the exact antonym of sowing 'sparingly,' φειδομένως, 2 Corinthians 9:6). The two appetites of Proverbs: 'the impious lusts evil desires the whole day — but the just one shows mercy and pities unsparingly.' Righteousness pictured not as restraint only but as unrationed compassion.
- unsparingly
- without stint
Septuagint usage
1 occurrence in the LXX Reference interlinear: Proverbs 21:26 (an impious man lusts evil desires the whole day — but the just one shows mercy, and he pities unsparingly).
G858
ἀφελότης (aphelótēs)
(af-el-ot'-ace | ah-feh-LOH-tase | ah-fay-LOH-tase)
Definition
from a compound of G1 (as a negative particle) and φέλλος (in the sense of a stone as stubbing the foot); smoothness, i.e., (figuratively) simplicity; singleness.
- simplicity, singleness
See also
For the Septuagint (ABP) word at this number, see G858.1 below.
G858.1
ἀφελῶς (aphelōs)
(ah-feh-LOS)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — simply, artlessly, at random (from the same stock as ἀφελότης, 'simplicity' of heart, Acts 2:46). The most famous unaimed shot in Scripture: 'one stretched the bow simply — and struck the king of Israel between the lungs and the breastplate.' No archer chose Ahab; the word of the LORD through Micaiah did (1 Kings 22:17, 34-38): randomness is a human category.
- at random
- artlessly
Septuagint usage
1 occurrence in the LXX Reference interlinear: 1 Kings 22:34 (and one stretched tight the bow simply, and it struck the king of Israel between the lungs and between the chest plate — and he said to his charioteer, Turn your hand and lead me out of the battle, for I have been wounded).
G859
ἄφεσις (áphesis)
(af'-es-is | AH-feh-sees | AH-fay-sees)
Definition
from G863; freedom; (figuratively) pardon; deliverance, forgiveness, liberty, remission.
- release from bondage or imprisonment
- forgiveness or pardon, of sins (letting them go as if they had never been committed), remission of the penalty
See also
G860
ἁφή (haphḗ)
(haf-ay' | ha-FAY | a-FAY)
Definition
from G680; probably a ligament (as fastening); joint.
- bond, connection
See also
For the Septuagint (ABP) word at this number, see G860.1 below.
G860.1
ἀφηγέομαι (aphēgeomai)
(a-fee-YEH-o-meh)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἀπό (from) and ἡγέομαι (G2233, to lead); to lead the way, be leader, guide — Israel's question after Joshua ("who shall go up for us first?"), and Ezekiel's standing word for the princes ("the ones guiding") of Israel.
- to lead, guide, go before
- (participle) leader, prince (Ezekiel's "the one guiding")
Septuagint usage
28 occurrences in the LXX Reference interlinear: Exodus 11:8 (all the people whom you lead); Judges 1:1 (who shall lead us up against the Canaanite?); Judges 20:18; Ezekiel 12:10 (the oracle concerning the one guiding in Jerusalem); Ezekiel 22:6 (the guides of the house of Israel, each shedding blood).
See also
G861
ἀφθαρσία (aphtharsía)
(af-thar-see'-ah | ah-fthahr-SEE-ah | ah-fthahr-SEE-ah)
Definition
from G862; incorruptibility; genitive, unending existence; (figuratively) genuineness; immortality, incorruption, sincerity.
- incorruption, perpetuity
- purity, sincerity, incorrupt
See also
G862
ἄφθαρτος (áphthartos)
(af'-thar-tos | AH-fthahr-tose | AH-fthahr-tose)
Definition
from G1 (as a negative particle) and a derivative of G5351; undecaying (in essence or continuance); not (in-, un-)corruptible, immortal.
- uncorrupted, not liable to corruption or decay, imperishable
- of things
- immortal
- of the risen dead
See also
For the Septuagint (ABP) word at this number, see G862.1 below.
G862.1
ἄφθορος (aphthoros)
(AF-tho-ros)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — uncorrupted, undefiled, virgin (ἀ- + φθείρω, to corrupt). The palace machinery after Vashti: 'let there be sought for the king young women, uncorrupted, beautiful in appearance' — the empire's beauty-draft that swept an orphaned Jewess toward a crown 'for such a time as this' (Esther 2:2-7; 4:14).
- uncorrupted
- virgin
Septuagint usage
1 occurrence in the LXX Reference interlinear: Esther 2:2 (and the servants of the king said, Let there be sought for the king young women, uncorrupted, beautiful in appearance).
G863
ἀφίημι (aphíēmi)
(af-ee'-ay-mee | ah-FEE-ay-mee | ah-FEE-ay-mee)
Definition
from G575 and ἵημι (to send; an intensive form of εἶμι, to go); to send forth, in various applications (as follow); cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
- to send away
- to bid going away or depart
- of a husband divorcing his wife
- to send forth, yield up, to expire
- to let go, let alone, let be
- to disregard
- to leave, not to discuss now, (a topic)
- of teachers, writers and speakers
- to omit, neglect
- to let go, give up a debt, forgive, to remit
- to give up, keep no longer
- to bid going away or depart
- to permit, allow, not to hinder, to give up a thing to a person
- to leave, go way from one
- in order to go to another place
- to depart from any one
- to depart from one and leave him to himself so that all mutual claims are abandoned
- to desert wrongfully
- to go away leaving something behind
- to leave one by not taking him as a companion
- to leave on dying, leave behind one
- to leave so that what is left may remain, leave remaining
- abandon, leave destitute
See also
G864
ἀφικνέομαι (aphiknéomai)
(af-ik-neh'-om-ahee | ah-fee-KNEH-oh-meh | ah-fee-KNAY-oh-may)
Definition
from G575 and the base of G2425; to go (i.e., spread) forth (by rumor); come abroad.
- to come from a place
- to come to, arrive
See also
G865
ἀφιλάγαθος (aphilágathos)
(af-il-ag'-ath-os | ah-fee-LA-ga-those | ah-fee-LA-ga-those)
Definition
from G1 (as a negative particle) and G5358; hostile to virtue; despiser of those that are good.
- opposed to goodness and good men
See also
G866
ἀφιλάργυρος (aphilárgyros)
(af-il-ar'-goo-ros | ah-fee-LAHR-goo-rose | ah-fee-LAHR-gyoo-rose)
Definition
from G1 (as a negative particle) and G5366; unavaricious; without covetousness, not greedy of filthy lucre.
- not loving money, not avaricious
See also
G867
ἄφιξις (áphixis)
(af'-ix-is | AH-fee-ksees | AH-fee-ksees)
Definition
from G864; properly, arrival, i.e., (by implication) departure; departing.
- arrival
- departure
See also
G868
ἀφίστημι (aphístēmi)
(af-is'-tay-mee | ah-FEE-stay-mee | ah-FEE-stay-mee)
Definition
from G575 and G2476; to remove, i.e., (actively) instigate to revolt; usually (reflexively) to desist, desert, etc; depart, draw (fall) away, refrain, withdraw self.
- to make stand off, cause to withdraw, to remove
- to excite to revolt
- to stand off, to stand aloof
- to go away, to depart from anyone
- to desert, withdraw from one
- to fall away, become faithless
- to shun, flee from
- to cease to vex one
- to withdraw one's self from, to fall away
- to keep one's self from, absent one's self from
See also
G869
ἄφνω (áphnō)
(af'-no | AH-fnoh | AH-fnoh)
Definition
adverb from G852 (contraction); unawares, i.e., unexpectedly; suddenly.
- suddenly
See also
For the Septuagint (ABP) words at this number, see G869.1–G869.2 below.
G869.1
ἀφοβία (aphobia)
(ah-fo-BEE-ah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — fearlessness — here the absence of the fear of the LORD, not courage (ἀ- + φόβος, fear). The better-than proverb: 'better a small portion with the fear of the LORD than great treasures with fearlessness.' An estate audited by what it is held with: reverence outweighs the balance sheet (Proverbs 15:16-17).
- fearlessness
- absence of the fear of God
Septuagint usage
1 occurrence in the LXX Reference interlinear: Proverbs 15:16 (better a small portion with the fear of the LORD — than great treasures with fearlessness).
G869.2
ἄφοβος (aphobos)
(AH-fo-vos)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — without fear (ἀ-, without + φόβος, fear) — in both directions: the sweet fearlessness given to the one who keeps wisdom, and the false fearlessness of the man who lodges where knowledge keeps no watch.
- without fear
- fearless
Septuagint usage
2 occurrences in the LXX Reference interlinear: Proverbs 3:24 (for if you sit down, you shall be without fear — and if you sleep, you shall slumber sweetly); Proverbs 19:23 (the fear of the LORD is unto life for a man — but the one without fear shall lodge in places where knowledge is not watched).
G870
ἀφόβως (aphóbōs)
(af-ob'-oce | ah-FOH-vose | ah-FOH-vose)
Definition
adverb from a compound of G1 (as a negative particle) and G5401; fearlessly; without fear.
- without fear, boldly
See also
G871
ἀφομοιόω (aphomoióō)
(af-om-oy-o'-o | ah-foh-moo-OH-oh | ah-foh-moo-OH-oh)
Definition
from G575 and G3666; to assimilate closely; make like.
- to cause a model to pass off into an image or shape like it
- to express itself in it, to copy
- to produce a facsimile
- to be made like, render similar
See also
G872
ἀφοράω (aphoráō)
(af-or-ah'-o | ah-foh-RA-oh | ah-foh-RA-oh)
Definition
from G575 and G3708; to consider attentively; look.
- to turn the eyes away from other things and fix them on something
See also
For the Septuagint (ABP) word at this number, see G872.1 below.
G872.1
ἀφορία (aphoria)
(ah-fo-REE-ah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — unfruitfulness, crop-failure (ἀ- + φέρω, to bear). Haggai's harvest-audit of misplaced priorities: 'I struck you with unfruitfulness, and with wind-blast, and with hail, upon all the works of your hands — and you did not turn to Me.' Two verses later the ledger flips on a date: 'from this day I will bless' (Haggai 2:17-19).
- unfruitfulness
- crop-failure
Septuagint usage
1 occurrence in the LXX Reference interlinear: Haggai 2:17 (I struck you with being non-productive, and with being wind-blown, and with hail upon all the works of your hands — and you did not turn to Me, says the LORD).
G873
ἀφορίζω (aphorízō)
(af-or-id'-zo | ah-foh-REE-zoh | ah-foh-REE-zoh)
Definition
from G575 and G3724; to set off by boundary, i.e., (figuratively) limit, exclude, appoint, etc; divide, separate, sever.
- to mark off from others by boundaries, to limit, to separate
- in a bad sense: to exclude as disreputable
- in a good sense: to appoint, set apart for some purpose
See also
For the Septuagint (ABP) words at this number, see G873.1–G873.2 below.
G873.1
ἀφόρισμα (aphorisma)
(a-FO-rees-ma)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun from ἀφορίζω (G873, to set apart); a thing set apart, a separation-offering — the portions lifted and waved from the consecration ram and the priests' due, set apart to the Lord.
- separation-offering, thing set apart
Septuagint usage
12 occurrences in the LXX Reference interlinear: Exodus 29:24 (you shall set them apart as a separation-offering before the Lord); Exodus 29:27 (the breast of the wave offering and the shoulder of the separation-offering); Leviticus 10:14; Numbers 15:19 (when you eat of the bread of the land, you shall offer up a separation-offering to the Lord).
See also
G873.2
ἀφορισμός (aphorismos)
(ah-fo-rees-MOS)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a thing set apart: a separated offering, contribution (from ἀφορίζω above, to set apart). Ezekiel's word for the terumah — the offerings Israel profaned with idols, the offerings the LORD will one day require on His holy mountain, and the set-apart district of the restored land.
- set-apart offering
- contribution, separated portion
Septuagint usage
3 occurrences in the LXX Reference interlinear: Ezekiel 20:31 ("in offering your gifts and making your sons pass through the fire, you defile yourselves with all your idols — and shall I be inquired of by you?" — their offerings profaned); Ezekiel 20:40 ("on My holy mountain, there all the house of Israel shall serve Me; there I will accept them, and there I will require your offerings and the firstfruits of your gifts"); Ezekiel 48:8 (the allotment — the set-apart offering of land, twenty-five thousand cubits, with the sanctuary in its midst).
G874
ἀφορμή (aphormḗ)
(af-or-may' | ah-fore-MAY | ah-fore-MAY)
Definition
from a compound of G575 and G3729; a starting-point, i.e., (figuratively) an opportunity; occasion.
- a place from which a movement or attack is made, a base of operations
- metaphorically that by which endeavor is excited and from which it goes forth
- that which gives occasion and supplies matter for an undertaking, the incentive
- the resources we avail ourselves of in attempting or performing anything
See also
G875
ἀφρίζω (aphrízō)
(af-rid'-zo | ah-FREE-zoh | ah-FREE-zoh)
Definition
from G876; to froth at the mouth (in epilepsy); foam.
- to foam
See also
For the Septuagint (ABP) words at this number, see G875.1–G875.2 below.
G875.1
ἀφρονεύομαι (aphroneuomai)
(ah-fro-NEV-o-my)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to act foolishly, become senseless (from ἄφρων, fool). Jeremiah's shepherd-diagnosis: 'the shepherds became foolish and did not seek the LORD — on account of this the whole pasture did not understand, and they were dispersed.' Leadership folly defined in one clause (not seeking the LORD) and billed to the flock's scattering — the vacancy the LORD Himself fills: 'I will gather... I will raise up shepherds' (Jeremiah 23:3-4).
- to act foolishly
- to become senseless
Septuagint usage
1 occurrence in the LXX Reference interlinear: Jeremiah 10:21 (for the shepherds were unwise and did not seek the LORD — on account of this the whole pasture did not understand, and they are dispersed).
G875.2
ἀφρόνως (aphronōs)
(AH-fro-nos)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — foolishly, senselessly (from ἄφρων, fool). Laban's grievance-speech at Gilead: 'I was not allowed to kiss my children and my daughters — now you acted foolishly.' The accusation of the man whom God had just warned in a dream to say nothing worse (Genesis 31:24, 29): grievance permitted, harm forbidden.
- foolishly
Septuagint usage
1 occurrence in the LXX Reference interlinear: Genesis 31:28 (and I was not worthy to kiss my children and my daughters — now then you acted unwisely).
G876
ἀφρός (aphrós)
(af-ros' | ah-FROSE | ah-FROSE)
Definition
apparently a primary word; froth, i.e., slaver; foaming.
- foam
G877
ἀφροσύνη (aphrosýnē)
(af-ros-oo'-nay | ah-froh-SOO-nay | ah-froh-SYOO-nay)
Definition
from G878; senselessness, i.e., (euphemistically) egotism; (morally) recklessness; folly, foolishly(-ness).
- foolishness, folly, senselessness
- thoughtlessness, recklessness
See also
G878
ἄφρων (áphrōn)
(af'-rone | AH-frone | AH-frone)
Definition
from G1 (as a negative particle) and G5424; properly, mindless, i.e., stupid, (by implication) ignorant, (specially) egotistic, (practically) rash, or (morally) unbelieving; fool(-ish), unwise.
- without reason
- senseless, foolish, stupid
- without reflection or intelligence, acting rashly
See also
For the Septuagint (ABP) word at this number, see G878.1 below.
G878.1
ἀφυλάκτως (aphylaktōs)
(ah-fee-LAHK-tos)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — unguardedly, without watch kept (ἀ- + φυλάσσω, to guard). The temple's terrible declassification: 'I will turn My face from them, and they shall defile My watched treasure — and they shall enter it unguardedly and profane it.' When the Face turns, the most guarded room in Israel is just a room; the glory's own departure follows in vision (Ezekiel 7:22; 10:18).
- unguardedly
- without watch
Septuagint usage
1 occurrence in the LXX Reference interlinear: Ezekiel 7:22 (and I will turn My face from them, and they shall defile My overseeing — and they shall enter into them unguardedly, and profane them).
G879
ἀφυπνόω (aphypnóō)
(af-oop-no'-o | ah-foo-PNOH-oh | ah-fyoo-PNOH-oh)
Definition
from a compound of G575 and G5258; properly, to become awake, i.e., (by implication) to drop (off) in slumber; fall asleep.
- to awaken from sleep
- to fall asleep, to fall off to sleep
See also
For the Septuagint (ABP) words at this number, see G879.1–G879.3 below.
G879.1
ἀφυστερέω (aphystereō)
(ah-fee-steh-REH-o)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to withhold, keep back (ἀπό + ὑστερέω, to lack — the verb of the wages 'kept back' crying out in James 5:4). The Levites' wilderness doxology: 'You gave Your good Spirit to instruct them, and You did not withhold Your manna from their mouth, and You gave them water in their thirst.' Forty years summarized as one long un-withholding — Spirit, bread, and water from the same open hand (Nehemiah 9:20-21).
- to withhold
- to keep back
Septuagint usage
1 occurrence in the LXX Reference interlinear: Nehemiah 9:20 (and You gave Your good Spirit to bring them understanding, and You did not withhold Your manna from their mouth — and You gave them water in their thirst).
G879.2
αφφουσώθ (apphousōth)
(af-foo-SOTH)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Transliterated Hebrew noun (chophshith — 'separation'): the isolation-house, in the Kings account of Azariah (Uzziah): 'the LORD touched the king, and he was leprous until the day of his death, and he reigned in a house apart — and Jotham the king's son was over the house, judging the people of the land.' The same word, same quarantine, as the fuller Chronicles telling (2 Chronicles 26:21).
- isolation-house
- house apart
Septuagint usage
1 occurrence in the LXX Reference interlinear: 2 Kings 15:5 (and the LORD touched the king, and he was leprous until the day of his death, and he reigned in a house apart — and Jotham son of the king was over the house, judging the people of the land).
See also
G879.3
αφφω (apphō)
(af-FO)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Transliterated Hebrew particle ('aph-hu — 'even He'): kept untranslated in Elisha's Jordan-cry. 'He took the sheepskin of Elijah which fell from on top of him, and struck the waters, and said, Where is the God of Elijah — even He? And he struck the waters and they tore apart here and there, and Elisha passed over.' The question is the transfer: not where is Elijah, but where is Elijah's God — answered by the river before the sons of the prophets can vote (2 Kings 2:14-15).
- even He ('aph-hu)
Septuagint usage
1 occurrence in the LXX Reference interlinear: 2 Kings 2:14 (and he took the sheepskin of Elijah which fell on top of him, and he struck the waters, and said, Where is the God of Elijah now? — and he struck the waters, and they tore apart here and there, and Elisha passed over).
G880
ἄφωνος (áphōnos)
(af'-o-nos | AH-foh-nose | AH-foh-nose)
Definition
from G1 (as a negative particle) and G5456; voiceless, i.e., mute (by nature or choice); figuratively, unmeaning; dumb, without signification.
- voiceless, dumb
- without faculty of speech
- of idols
See also
G881
Ἀχάζ (Acház)
(akh-adz' | ah-HAHZ | ah-HAHZ)
Definition
possessor; of Hebrew origin (H271); Achaz, an Israelite; Achaz.
- the eleventh king of Judah, son of Jotham
See also
G882
Ἀχαΐα (Achaḯa)
(ach-ah-ee'-ah | ah-ha-EE-ah | ah-ha-EE-ah)
Definition
trouble; of uncertain derivation; Achaia (i.e., Greece), a country of Europe; Achaia.
- in a restricted sense, the maritime region of northern Peloponnesus
- in a broader sense, a Roman province embracing all Greece except Thessaly
G883
Ἀχαϊκός (Achaïkós)
(ach-ah-ee-kos' | ah-ha-ee-KOSE | ah-ha-ee-KOSE)
Definition
belonging to Achaia; from G882; an Achaian; Achaicus, a Christian; Achaicus.
- the name of a Christian in Corinth
See also
G884
ἀχάριστος (acháristos)
(ach-ar'-is-tos | ah-HA-ree-stose | ah-HA-ree-stose)
Definition
from G1 (as a negative particle) and a presumed derivative of G5483; thankless, i.e., ungrateful; unthankful.
- ungracious
- unpleasing
- unthankful
See also
For the Septuagint (ABP) words at this number, see G884.1–G884.2 below.
G884.1
ἀχάτης (achatēs)
(ah-KHAH-tees)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — agate, the banded gemstone. Second stone of the third row on the high priest's breastpiece — and among the covering stones of the king of Tyre in Eden.
- agate
Septuagint usage
3 occurrences in the LXX Reference interlinear: Exodus 28:19 (the third row of the breastpiece of judgment — jacinth, agate, and amethyst); Exodus 39:12 (the third row as made — jacinth, agate, and amethyst); Ezekiel 28:13 (the king of Tyre in Eden, the garden of God — every precious stone his covering, agate among them).
G884.2
ἄχι (achi)
(AH-khee)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun (Egyptian loanword) — reed-grass, Nile marsh-grass (Egyptian akhu, kept by the Greek as by the Hebrew). The pasture of Pharaoh's dream — the seven fair cows feeding in the reed-grass by the river.
- reed-grass (loanword)
- Nile marsh-grass
Septuagint usage
2 occurrences in the LXX Reference interlinear: Genesis 41:2 (behold, as if from the river came up seven cows — fair to see and choice in flesh — and they were grazing in the reed-grass); Genesis 41:18 (seven cows came up from the river, choice in flesh and fair in appearance — and they were grazing in the reed-grass).
G885
Ἀχείμ (Acheím)
(akh-ime' | ah-HEEM | ah-HEEM)
Definition
the Lord will establish; probably of Hebrew origin (compare H3137); Achim, an Israelite; Achim.
- one of the ancestors of Christ, his name is not mentioned in the Old Testament
See also
G886
ἀχειροποίητος (acheiropoíētos)
(akh-i-rop-oy'-ay-tos | ah-hee-roh-POO-ay-tose | ah-hee-roh-POO-ay-tose)
Definition
from G1 (as a negative particle) and G5499; unmanufactured, i.e., inartificial; made without (not made with) hands.
- not made with hands
See also
G887
ἀχλύς (achlýs)
(akh-looce' | ah-HLOOS | ah-HLYOOS)
Definition
of uncertain derivation; dimness of sight, i.e., (probably) a cataract; mist.
- mist, dimness
For the Septuagint (ABP) word at this number, see G887.1 below.
G887.1
αχουχ (achouch)
(ah-KHOOKH)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun (Hebrew loanword) — the thorn-bush (Hebrew חוֹחַ, choach — transliterated by the Greek of Chronicles). Joash's parable to Amaziah in its Chronicles telling: the thorn-bush of Lebanon that presumed upon the cedar — where the Kings parallel translates the same plant as ἄκαν.
- thorn-bush (loanword)
- bramble
Septuagint usage
2 occurrences in the LXX Reference interlinear: 2 Chronicles 25:18 (twice — "the thorn-bush in Lebanon sent to the cedar in Lebanon, saying, 'give your daughter to my sons for a wife' — and behold, the wild beasts of the field in Lebanon came, and trampled the thorn-bush").
G888
ἀχρεῖος (achreîos)
(akh-ri'-os | ah-HREE-ose | ah-HREE-ose)
Definition
from G1 (as a negative particle) and a derivative of G5534 (compare G5532); useless, i.e., (euphemistically) unmeritorious; unprofitable.
- useless, good for nothing
See also
G889
ἀχρειόω (achreióō)
(akh-ri-o'-o | ah-hree-OH-oh | ah-hree-OH-oh)
Definition
from G888; to render useless, i.e., spoil; become unprofitable.
- make useless, render unserviceable
- of character
See also
G890
ἄχρηστος (áchrēstos)
(akh'-race-tos | AH-hray-stose | AH-hray-stose)
Definition
from G1 (as a negative particle) and G5543; inefficient, i.e., (by implication) detrimental; unprofitable.
- useless, unprofitable
See also
G891
ἄχρι (áchri)
(akh'-ree | AH-hree | AH-hree)
Definition
akin to G206 (through the idea of a terminus); (of time) until or (of place) up to; as far as, for, in(-to), till, (even) (hither-, un-)to, until, while.
- until, unto, etc.
Note
Compare G3360.
See also
G892
ἄχυρον (áchyron)
(akh'-oo-ron | AH-hoo-rone | AH-hyoo-rone)
Definition
perhaps remotely from χέω (to shed forth); chaff (as diffusive); chaff.
- a stalk of grain from which the kernels have been beaten out
- straw broken up by a threshing machine, chaff
G893
ἀψευδής (apseudḗs)
(aps-yoo-dace' | ah-psev-THASE | ah-psave-THASE)
Definition
from G1 (as a negative particle) and G5579; veracious; that cannot lie.
- without lie, truthful
See also
G894
ἄψινθος (ápsinthos)
(ap'-sin-thos | AH-pseen-those | AH-pseen-those)
Definition
of uncertain derivation; wormwood (as a type of bitterness, i.e., (figuratively) calamity); wormwood.
- wormwood
- the name of a star which fell into the waters and made them bitter
G895
ἄψυχος (ápsychos)
(ap'-soo-khos | AH-psoo-hose | AH-psyoo-hose)
Definition
from G1 (as a negative particle) and G5590; lifeless, i.e., inanimate (mechanical); without life.
- without a soul, lifeless
See also
For the Septuagint (ABP) words at this number, see G895.1–G895.2 below.
G895.1
ἀωρία (aōria)
(ah-o-REE-ah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the untimely hour: dead of night (ἀ-, without + ὥρα, season). The psalmist rising before the hour to cry out with hope in the word — and Isaiah's confession of a people waiting for light yet walking in midnight.
- dead of night
- untimely hour
Septuagint usage
2 occurrences in the LXX Reference interlinear: Psalms 119:147 (I arose before the hour, in the dead of night, and cried out — in Your words I hoped); Isaiah 59:9 (while they waited for light, darkness happened to them — waiting for brightness, they walked in the dead of night).
G895.2
ἄωρος (aōros)
(AH-o-ross)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — untimely, out of season: unripe, premature. Eliphaz's picture of the wicked "seized untimely" — answered in the new-creation promise of Isaiah 65: no more an untimely birth, no old man who does not fill his days.
- untimely, premature
- unripe
Septuagint usage
5 occurrences in the LXX Reference interlinear: Job 22:16 (the wicked seized untimely, their foundations swept by the flood); Proverbs 11:30 (the souls of lawbreakers removed before their time); Isaiah 65:20 ("there shall not be there an untimely one, or an old man who does not fill his time" — the new heavens and earth).
G896
Βάαλ (Báal)
(bah'-al | VA-al | VA-al)
Definition
lord; of Hebrew origin (H1168); Baal, a Phoenician deity (used as a symbol of idolatry); Baal.
- the supreme male divinity of the Phoenician and Canaanitish nations, as Ashtoreth was their supreme female divinity
See also
For the Septuagint (ABP) word at this number, see G896.1 below.
G896.1
Βααλτάμ (Baaltam)
(vah-al-TAHM)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Aramaic loanword — a transliteration of בְּעֵל־טְעֵם (beʿel-ṭeʿem), "master of the decree," i.e. chancellor, royal commissioner. The Persian-court title of Rehum, who wrote against Jerusalem to Artaxerxes; attached to this number only by alphabetical position beside the name Βάαλ.
- chancellor, master of the decree
- royal commissioner (Aramaic title)
Septuagint usage
4 occurrences in the LXX Reference interlinear: Ezra 4:8 (Rehum the chancellor and Shimshai the scribe write a letter against Jerusalem to King Artaxerxes); Ezra 4:9 (the letter's superscription — Rehum the chancellor and his colleagues, the judges and officials); Ezra 4:17 (the king's answer sent to Rehum the chancellor); Ezra 4:23 (when the copy was read before Rehum, they went in haste to Jerusalem and stopped the work by force).
G897
Βαβυλών (Babylṓn)
(bab-oo-lone' | va-voo-LONE | va-vyoo-LONE)
Definition
confusion; of Hebrew origin (H894); Babylon, the capitol of Chaldaea (literally or figuratively (as a type of tyranny)); Babylon.
- The city of Babylon
- of the territory of Babylonia
- allegorically, of Rome as the most corrupt seat of idolatry and the enemy of Christianity
Note
Babylon was a very large and famous city. The residence of the Babylonian kings was situated on both banks of the Euphrates. Cyrus had formerly captured it, but Darius Hystaspis threw down its gates and walls, and Xerxes destroyed the temple of Belis. At length the city was reduced to almost solitude, the population having been drawn off by the neighboring Seleucia, built on the Tigris by Seleucus Nicanor.
See also
For the Septuagint (ABP) words at this number, see G897.1–G897.3 below.
G897.1
βαδδίν (baddin)
(vad-DEEN)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Indeclinable noun, a transliteration of the Hebrew בַּדִּים (baddim, linen garments); the linen clothing of the glorious man of Daniel's visions: "a man clothed in linen, whose loins were girded with gold of Uphaz."
- linen garments (the man clothed in linen, Daniel 10-12)
Septuagint usage
3 occurrences in the LXX Reference interlinear: Daniel 10:5 (a man clothed in linen, girded with gold); Daniel 12:6-7 (the man clothed in linen above the waters of the river, swearing by Him who lives forever).
See also
G897.2
βαδίζω (badizō)
(va-THEE-zoh)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from βάσις (G939, step); to walk, go, proceed — the everyday going-verb of the ABP's Pentateuch: "Go, return to Egypt," and Pharaoh's midnight surrender, "rise up, go out from among my people... go, serve the LORD."
- to go, proceed, walk
Septuagint usage
48 occurrences in the LXX Reference interlinear: Genesis 42:19 (go, carry grain to your house); Exodus 4:18-19 ("Go, return to Egypt, for the men seeking your life are dead"); Exodus 7:15 (go to Pharaoh in the morning); Exodus 12:31 (rise, go out, serve the LORD as you say); Exodus 19:24.
See also
G897.3
βαθέως (batheōs)
(va-THEH-os)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb from βαθύς (G901, deep); deeply — Isaiah's woe on the schemers: "woe to those who deeply make counsel, and not through the LORD."
- deeply (of hidden counsel)
Septuagint usage
1 occurrence in the LXX Reference interlinear: Isaiah 29:15 (woe to those who make counsel deeply, hiding it from the LORD).
See also
G898
βαθμός (bathmós)
(bath-mos' | vahth-MOSE | vahth-MOSE)
Definition
from the same as G899; a step, i.e., (figuratively) grade (of dignity); degree.
- threshold, step
- of a grade of dignity and wholesome influence in the church
See also
G899
βάθος (báthos)
(bath'-os | VA-those | VA-those)
Definition
from the same as G901; profundity, i.e., (by implication) extent; (figuratively) mystery; deep(-ness) (things), depth.
- depth, height
- of "the deep" sea
- metaphorically
- deep, extreme, poverty
- of the deep things of God
See also
G900
βαθύνω (bathýnō)
(bath-oo'-no | va-THOO-noh | va-THYOO-noh)
Definition
from G901; to deepen; deep.
- 'the deep' sea (the 'high seas')
- deep, extreme poverty, the deep things of God, things hidden and above man's scrutiny, especially divine counsels
- to make deep
See also
Trajectory Tables 7
- Bronze Serpent (Lifted Up for Healing) Trajectory Table
- Circumcision (Circumcision of the Heart) Trajectory Table
- Garden Commission (Extending Sacred Space) Trajectory Table
- Lamech's Song (Vengeance vs Forgiveness) Trajectory Table
- Nimrod (The First Empire Builder) Trajectory Table
- Plagues of Egypt (Judgment on False Gods) Trajectory Table
- Year of Jubilee (Ultimate Redemption) Trajectory Table
Lexicon 101
- Greek Lexicon
- Greek Lexicon G1–G100 (Strong's)
- Greek Lexicon G101–G200 (Strong's)
- Greek Lexicon G301–G400 (Strong's)
- Greek Lexicon G501–G600 (Strong's)
- Greek Lexicon G601–G700 (Strong's)
- Greek Lexicon G701–G800 (Strong's)
- Greek Lexicon G901–G1000 (Strong's)
- Greek Lexicon G1001–G1100 (Strong's)
- Greek Lexicon G1301–G1400 (Strong's)
- Greek Lexicon G1401–G1500 (Strong's)
- Greek Lexicon G1601–G1700 (Strong's)
- Greek Lexicon G1801–G1900 (Strong's)
- Greek Lexicon G2701–G2800 (Strong's)
- Greek Lexicon G3101–G3200 (Strong's)
- Greek Lexicon G3301–G3400 (Strong's)
- Greek Lexicon G3701–G3800 (Strong's)
- Greek Lexicon G3901–G4000 (Strong's)
- Greek Lexicon G4201–G4300 (Strong's)
- Greek Lexicon G4501–G4600 (Strong's)
- Greek Lexicon G4801–G4900 (Strong's)
- Greek Lexicon G5001–G5100 (Strong's)
- Greek Lexicon G5101–G5200 (Strong's)
- Greek Lexicon G5201–G5300 (Strong's)
- Greek Lexicon G5301–G5400 (Strong's)
- Greek Lexicon G5601–G5624 (Strong's)
- Hebrew Lexicon H101–H200 (Strong's)
- Hebrew Lexicon H201–H300 (Strong's)
- Hebrew Lexicon H301–H400 (Strong's)
- Hebrew Lexicon H401–H500 (Strong's)
- Hebrew Lexicon H501–H600 (Strong's)
- Hebrew Lexicon H601–H700 (Strong's)
- Hebrew Lexicon H801–H900 (Strong's)
- Hebrew Lexicon H901–H1000 (Strong's)
- Hebrew Lexicon H1001–H1100 (Strong's)
- Hebrew Lexicon H1101–H1200 (Strong's)
- Hebrew Lexicon H1201–H1300 (Strong's)
- Hebrew Lexicon H1301–H1400 (Strong's)
- Hebrew Lexicon H1401–H1500 (Strong's)
- Hebrew Lexicon H1501–H1600 (Strong's)
- Hebrew Lexicon H1601–H1700 (Strong's)
- Hebrew Lexicon H1701–H1800 (Strong's)
- Hebrew Lexicon H1801–H1900 (Strong's)
- Hebrew Lexicon H1901–H2000 (Strong's)
- Hebrew Lexicon H2001–H2100 (Strong's)
- Hebrew Lexicon H2101–H2200 (Strong's)
- Hebrew Lexicon H2201–H2300 (Strong's)
- Hebrew Lexicon H2301–H2400 (Strong's)
- Hebrew Lexicon H2401–H2500 (Strong's)
- Hebrew Lexicon H2501–H2600 (Strong's)
- Hebrew Lexicon H2601–H2700 (Strong's)
- Hebrew Lexicon H2701–H2800 (Strong's)
- Hebrew Lexicon H3001–H3100 (Strong's)
- Hebrew Lexicon H3101–H3200 (Strong's)
- Hebrew Lexicon H3301–H3400 (Strong's)
- Hebrew Lexicon H3401–H3500 (Strong's)
- Hebrew Lexicon H3501–H3600 (Strong's)
- Hebrew Lexicon H3601–H3700 (Strong's)
- Hebrew Lexicon H3701–H3800 (Strong's)
- Hebrew Lexicon H3801–H3900 (Strong's)
- Hebrew Lexicon H3901–H4000 (Strong's)
- Hebrew Lexicon H4001–H4100 (Strong's)
- Hebrew Lexicon H4101–H4200 (Strong's)
- Hebrew Lexicon H4201–H4300 (Strong's)
- Hebrew Lexicon H4301–H4400 (Strong's)
- Hebrew Lexicon H4501–H4600 (Strong's)
- Hebrew Lexicon H4601–H4700 (Strong's)
- Hebrew Lexicon H4701–H4800 (Strong's)
- Hebrew Lexicon H4801–H4900 (Strong's)
- Hebrew Lexicon H5001–H5100 (Strong's)
- Hebrew Lexicon H5101–H5200 (Strong's)
- Hebrew Lexicon H5301–H5400 (Strong's)
- Hebrew Lexicon H5401–H5500 (Strong's)
- Hebrew Lexicon H5501–H5600 (Strong's)
- Hebrew Lexicon H5601–H5700 (Strong's)
- Hebrew Lexicon H5701–H5800 (Strong's)
- Hebrew Lexicon H5801–H5900 (Strong's)
- Hebrew Lexicon H5901–H6000 (Strong's)
- Hebrew Lexicon H6001–H6100 (Strong's)
- Hebrew Lexicon H6101–H6200 (Strong's)
- Hebrew Lexicon H6201–H6300 (Strong's)
- Hebrew Lexicon H6301–H6400 (Strong's)
- Hebrew Lexicon H6501–H6600 (Strong's)
- Hebrew Lexicon H6601–H6700 (Strong's)
- Hebrew Lexicon H6701–H6800 (Strong's)
- Hebrew Lexicon H7001–H7100 (Strong's)
- Hebrew Lexicon H7101–H7200 (Strong's)
- Hebrew Lexicon H7201–H7300 (Strong's)
- Hebrew Lexicon H7301–H7400 (Strong's)
- Hebrew Lexicon H7401–H7500 (Strong's)
- Hebrew Lexicon H7501–H7600 (Strong's)
- Hebrew Lexicon H7601–H7700 (Strong's)
- Hebrew Lexicon H7701–H7800 (Strong's)
- Hebrew Lexicon H7801–H7900 (Strong's)
- Hebrew Lexicon H7901–H8000 (Strong's)
- Hebrew Lexicon H8001–H8100 (Strong's)
- Hebrew Lexicon H8101–H8200 (Strong's)
- Hebrew Lexicon H8201–H8300 (Strong's)
- Hebrew Lexicon H8401–H8500 (Strong's)
- Hebrew Lexicon H8501–H8600 (Strong's)
- Hebrew Lexicon H8601–H8674 (Strong's)