Greek Lexicon G1501–G1600 (Strong's)

G1501

εἴκοσι (eíkosi)

(i'-kos-ee | EE-koh-see | EE-koh-see)

Definition

of uncertain affinity; a score; twenty.

twenty

For the Septuagint (ABP) words at this number, see G1501.1–G1501.9 below.

G1501.1

εἰκοστός (eikostos)

(ee-ko-STOSS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Ordinal adjective from εἴκοσι (G1501, twenty); twentieth — the regnal-year ordinal of the books of Kings and Chronicles. The ABP also keys compound numerals such as εἰκοσιδύο (twenty-two) to this slot.

twentieth
(compound forms) twenty-two

Septuagint usage

34 occurrences in the LXX Reference interlinear: 1 Kings 15:9 ("in the twentieth year of Jeroboam"); 1 Kings 16:8; 2 Kings 15:30; 1 Chronicles 24:16-17 (the priestly lots); Nehemiah 1:1 (the twentieth year at Susa).

G1501.2

εἰκοσιεῖς (eikosieis)

(ee-ko-see-EES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral — twenty-one (εἴκοσι + εἷς fused into one written form — a compound cardinal the traditional Strong's list leaves slotless; cf. the base εἴκοσι). A census-list numeral of the return from exile.

twenty-one

Septuagint usage

3 occurrences in the LXX Reference interlinear: Ezra 2:26 (the sons of Ramah and Geba, six hundred twenty-one); Nehemiah 7:30 (the men of Ramah and Geba, six hundred twenty-one); Nehemiah 7:37 (the sons of Lod, Hadid, and Ono, seven hundred twenty-one).

G1501.3

εἰκοσιεννέα (eikosiennea)

(ee-ko-see-en-neh-AH)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral — twenty-nine (fused compound of εἴκοσι and ἐννέα). Nahor's years after begetting Terah in the Shem genealogy — and the count of Judah's southern cities with their villages.

twenty-nine

Septuagint usage

2 occurrences in the LXX Reference interlinear: Genesis 11:25 (Nahor lived after his begetting Terah a hundred twenty-nine years — and he begot sons and daughters, and he died); Joshua 15:32 (all the cities were twenty-nine — and their villages).

G1501.4

εἰκοσιέξ (eikosihex)

(ay-ko-see-HEX)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral — twenty-six (fused from εἴκοσι, twenty + ἕξ, six). Closing Asher's genealogy: 'choice men, strong men in power, heads of the rulers... their number, men for battle position — twenty-six thousand' — the smallest of the northern musters, still counted man by man in the register of the tribes. Composed per the fused-numeral precedent.

twenty-six

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Chronicles 7:40 (all these were sons of Asher, rulers of the house of the families, choice men, strong men in power... their number was twenty-six thousand men).

G1501.5

εἰκοσιεπτά (eikosiepta)

(ee-ko-see-ep-TAH)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral — twenty-seven (from εἴκοσι above, twenty + ἑπτά, seven). A fused cardinal written as one word in the LXX; the NT Strong's list carries no slot for the fused form. It numbers Sarah's years and the provinces of Ahasuerus.

twenty-seven

Septuagint usage

4 occurrences in the LXX Reference interlinear: Genesis 23:1 (the life of Sarah — a hundred and twenty-seven years, the only woman whose age Scripture totals); Esther 1:1 (Ahasuerus, who reigned over a hundred and twenty-seven provinces from India to Cush); Esther 3:12 (Haman's decree written to the satraps of the hundred and twenty-seven provinces); Esther 8:9 (the counter-decree dispatched to the same hundred and twenty-seven provinces in every script and tongue).

G1501.6

εἰκοσιοκτώ (eikosioktō)

(ee-ko-see-ok-TOH)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral from εἴκοσι (G1501, twenty) and ὀκτώ (G3638, eight); twenty-eight — in regnal totals and the census lists of the return.

twenty-eight

Septuagint usage

10 occurrences in the LXX Reference interlinear: 2 Kings 10:36 (Jehu reigned over Israel twenty-eight years); Ezra 2:23; Nehemiah 7:22.

G1501.7

εἰκοσιπέντε (eikosipente)

(ee-ko-see-PEN-deh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral from εἴκοσι (G1501, twenty) and πέντε (G4002, five); twenty-five. Chiefly the recurring gate-measure of Ezekiel's visionary temple: gate after gate, "the width twenty-five cubits" — the house measured in perfect symmetry.

twenty-five

Septuagint usage

7 occurrences in the LXX Reference interlinear: Ezekiel 40:21 (the gate's length fifty cubits and width twenty-five); Ezekiel 40:25 (the south gate measured the same — twenty-five cubits wide); Ezekiel 40:30 (the vestibules round about — twenty-five long); Ezra 2:33 (the sons of Lod, Hadid, and Ono — seven hundred twenty-five).

G1501.8

εἰκοσιτέσσαρες (eikositessares)

(ee-ko-see-TES-sah-res)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral — twenty-four (from εἴκοσι above, twenty + τέσσαρες, four). A fused cardinal written as one word in the LXX; the NT Strong's list has no slot for the fused form.

twenty-four

Septuagint usage

4 occurrences in the LXX Reference interlinear: Numbers 7:88 (the dedication total of the altar's peace offerings — twenty-four bulls, with the sixty rams, sixty goats, and sixty lambs); 2 Samuel 21:20 (the giant of Gath with six fingers on each hand and six toes on each foot — twenty-four in number); 1 Chronicles 23:4 (of the Levites, twenty-four thousand set to oversee the work of the house of the LORD); Nehemiah 7:23 (the sons of Bezai among the returners — three hundred and twenty-four).

G1501.9

εἰκοσιτρεῖς (eikositreis)

(ee-ko-see-TREES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral, from εἴκοσι (G1501, twenty) and τρεῖς (G5140, three); twenty-three. A census word of the return from exile — the counted households of Ezra 2 and Nehemiah 7 — and of Jeremiah's tally of the deported.

twenty-three

Septuagint usage

9 occurrences in the LXX Reference interlinear: Ezra 2:11 (the sons of Bebai, six hundred twenty-three); Ezra 2:17; Nehemiah 7:32 (the men of Bethel and Ai, one hundred twenty-three); Jeremiah 52:28 (the count of the people Nebuchadnezzar deported in his twenty-third year).

G1502

εἴκω (eíkō)

(i'-ko | EE-koh | EE-koh)

Definition

apparently a primary verb; properly, to be weak, i.e., yield; give place.

to yield

G1503

εἴκω (eíkō)

(i'-ko | EE-koh | EE-koh)

Definition

apparently a primary verb (perhaps akin to G1502 through the idea of faintness as a copy); to resemble; be like.

to be like

G1504

εἰκών (eikṓn)

(i-kone' | ee-KONE | ee-KONE)

Definition

from G1503; a likeness, i.e., (literally) statue, profile, or (figuratively) representation, resemblance; image.

an image, figure, likeness
- an image of the things (the heavenly things)
  - used of the moral likeness of renewed men to God
  - the image of the Son of God, into which true Christians are transformed, is likeness not only to the heavenly body, but also to the most holy and blessed state of mind, which Christ possesses
- the image of one
  - one in whom the likeness of any one is seen
  - applied to man on account of his power of command
  - to Christ on account of his divine nature and absolute moral excellence

G1504.1

εἱλέω (heileō)

(ee-LEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to wrap, roll up. Two girdings of power: Elijah's mantle wrapped and striking the Jordan so that the waters divided — and the Branch of Isaiah 11, His loins girded with righteousness and His sides wrapped in truth.

to wrap
to roll up

Septuagint usage

2 occurrences in the LXX Reference interlinear: 2 Kings 2:8 (Elijah took his sheepskin and wrapped it, and struck the water — and the water was divided on this side and that side, and both went through in dry land); Isaiah 11:5 (righteousness shall be the girding of his loin — and truth wrapped around his sides).

G1505

εἰλικρίνεια (eilikríneia)

(i-lik-ree'-ni-ah | ee-lee-KREE-nee-ah | ee-lee-KREE-nee-ah)

Definition

from G1506; clearness, i.e., (by implication) purity (figuratively); sincerity.

purity, sincerity, ingenuousness

εἰλικρινής (eilikrinḗs)

(i-lik-ree-nace' | ee-lee-kree-NASE | ee-lee-kree-NASE)

Definition

from εἵλη (the sun's ray) and G2919; judged by sunlight, i.e., tested as genuine (figuratively); pure, sincere.

pure, sincere, unsullied
found pure when unfolded and examined by the sun's light

G1507

εἱλίσσω (heilíssō)

(hi-lis'-so | hee-LEES-soh | ee-LEES-soh)

Definition

a prolonged form of a primary but defective verb εἵλω (of the same meaning); to coil or wrap; roll together.

to roll up or together

G1508

εἰ μή (ei mḗ)

(i may | ee may | ee may)

Definition

from G1487 and G3361; if not; but, except (that), if not, more than, save (only) that, saving, till.

if not, except, but

G1508.1

εἰ μήν (ei mēn)

(ay MEEN)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Oath-particle pair — surely, verily (the LXX's spelling of the classical ἦ μήν, the formula that opens a solemn oath; composed per the oath-particle precedent). It launches Job's final oath of integrity: 'surely, while my breath is yet in me, and the divine spirit remains in my nostrils, my lips shall not speak lawless things' (Job 27:3-4) — testimony sworn on the very breath God gave (Genesis 2:7). The same formula underlies the divine oath to Abraham quoted in Hebrews 6:14, 'surely blessing I will bless you.'

surely
verily (oath formula)

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 27:3 (surely, while my breath is yet in me, and the divine spirit that remains to me is in my nostrils).

G1509

εἰ μή τι (ei mḗ ti)

(i may tee | ee may tee | ee may tee)

Definition

from G1508 and the neuter of G5100; if not somewhat; except.

unless indeed, except, unless perhaps

G1509.1

ἴτω (itō)

(EE-to)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb-form — 'let him come!' (third-person imperative of εἶμι, to go; the LXX keeps the classical form). Moses at the camp gate after the golden calf: 'Who is for the LORD? Let him come to me!' — the narrowest muster-call in the Torah, and 'all the sons of Levi came together to him.' A day of decision at a gate: allegiance declared by walking to the man who stands for God (Exodus 32:26; Joshua 24:15; Matthew 10:32).

let him come
come!

Septuagint usage

1 occurrence in the LXX Reference interlinear: Exodus 32:26 (Moses stood at the gate of the camp and said, Who is for the LORD? Come to me! Then all the sons of Levi came together to him).

G1510

εἰμί (eimí)

(i-mee' | ee-MEE | ee-MEE)

Definition

the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic); am, have been, X it is I, was.

to be, to exist, to happen, to be present

G1511

εἶναι (eînai)

(i'-nahee | EE-neh | EE-nay)

Definition

present infinitive from G1510; to exist; am, was, is, X lust after, X please well, there is, to be, come.

to be, to exist, to happen, to be present

G1511.1

ιν (hin)

(EEN)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Indeclinable noun, a transliteration of the Hebrew הִין (hin); the hin, a liquid measure (about four quarts / 3.7 liters) — the measure of the drink offerings of wine and oil and of the holy anointing oil.

hin (liquid measure — oil, wine, the drink offerings)

Septuagint usage

21 occurrences in the LXX Reference interlinear: Exodus 29:40 (a fourth of a hin of wine with the daily lamb); Exodus 30:24 (a hin of olive oil in the holy anointing oil); Leviticus 23:13; Numbers 15:4-10 (the ascending scale of drink offerings); Ezekiel 45:24.

G1512

εἴ περ (eí per)

(i per | ee per | ee pare)

Definition

from G1487 and G4007; if perhaps; if so be (that), seeing, though.

if indeed, since, if after all

G1513

εἴ πως (eí pōs)

(i poce | ee pose | ee pose)

Definition

from G1487 and G4458; if somehow; if by any means.

if indeed, since, if after all

G1513.1

εἴρ (eir)

(EER)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun (Aramaic loanword) — a watcher, sentinel (Aramaic עִיר — the heavenly "watcher" of Daniel's court vision, transliterated by the LXX rather than translated). The holy sentinel who descends with the decree against the great tree.

watcher (loanword)
sentinel

Septuagint usage

3 occurrences in the LXX Reference interlinear: Daniel 4:13 ("I was looking in the visions of my head upon my bed — and behold, a watcher, a holy one, came down from heaven"); Daniel 4:17 ("the sentence is by the decree of the watchers, the demand by the word of the holy ones — that the living may know that the Most High rules the kingdom of men"); Daniel 4:23 (the king saw a watcher, a holy one, descending from heaven and saying, "cut down the tree — but leave the stump with its roots in the earth").

G1514

εἰρηνεύω (eirēneúō)

(i-rane-yoo'-o | ee-ray-NEV-oh | ee-ray-NAVE-oh)

Definition

from G1515; to be (act) peaceful; be at (have, live in) peace, live peaceably.

to make peace
to cultivate or keep peace, harmony
to be at peace, live in peace

εἰρήνη (eirḗnē)

(i-ray'-nay | ee-RAY-nay | ee-RAY-nay)

Definition

probably from a primary verb εἴρω (to join); peace (literally or figuratively); by implication, prosperity; one, peace, quietness, rest, + set at one again.

a state of national tranquillity
- exemption from the rage and havoc of war
peace between individuals, i.e., harmony, concord
security, safety, prosperity, felicity, (because peace and harmony make and keep things safe and prosperous)
of the Messiah's peace
- the way that leads to peace (salvation)
of Christianity, the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is
the blessed state of devout and upright men after death

G1516

εἰρηνικός (eirēnikós)

(i-ray-nee-kos' | ee-ray-nee-KOSE | ee-ray-nee-KOSE)

Definition

from G1515; pacific; by implication, salutary; peaceable.

relating to peace
peaceable, pacific, loving peace
bring peace with it, peaceful, salutary

G1517

εἰρηνοποιέω (eirēnopoiéō)

(i-ray-nop-oy-eh'-o | ee-ray-noh-poo-EH-oh | ee-ray-noh-poo-A-oh)

Definition

from G1518; to be a peace-maker, i.e., (figuratively) to harmonize; make peace.

to make peace, establish harmony

εἰρηνοποιός (eirēnopoiós)

(i-ray-nop-oy-os' | ee-ray-noh-poo-OSE | ee-ray-noh-poo-OSE)

Definition

from G1515 and G4160; pacificatory, i.e., (subjectively) peaceable; peacemaker.

a peacemaker
pacific, loving peace

G1519

εἰς (eis)

(ice | ees | ees)

Definition

a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; abundantly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in(-so much that, -to) (among, at, unto), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with.

into, unto, to, towards, for, among

G1520

εἷς (heîs)

(hice | hees | ees)

Definition

a primary numeral; one; a(-n, -ny) (certain), + abundantly, man, one (another), only, other, some.

G1521

εἰσάγω (eiságō)

(ice-ag'-o | ees-AH-goh | ees-AH-goh)

Definition

from G1519 and G71; to introduce (literally or figuratively); bring in(-to), (+ was to) lead into.

to lead in
to bring in, the place into which not being expressly stated

G1522

εἰσακούω (eisakoúō)

(ice-ak-oo'-o | ees-ah-KOO-oh | ees-ah-KOO-oh)

Definition

from G1519 and G191; to listen to; hear.

to give heed to, comply with admonition, to obey
to listen to, assent to, a request, to be heard, have request granted
- of persons offering prayers to God
- of prayers offered up

G1522.1

εἰσάπαξ (eisapax)

(ees-AH-pax)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — at once, in a single stroke (εἰς + ἅπαξ; kin of ἐφάπαξ, G2178, the "once for all" of Hebrews).

at once
in one stroke

Septuagint usage

6 occurrences in the LXX Reference interlinear: Numbers 16:21 ("separate yourselves... that I may consume them at once" — the Korah judgment); Joshua 10:42 (all these kings and their land taken at one time, because the LORD fought for Israel); Isaiah 66:8 ("shall a nation be born at once?"); Daniel 2:35 (crushed at once — the image become chaff before the stone).

G1522.2

εἰσβλέπω (eisblepō)

(ees-VLEH-po)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to look into, look intently upon (εἰς, into + βλέπω, to look). Job's demand that his friends face him honestly — and Hezekiah's plea that the LORD open His eyes and look on Sennacherib's words.

to look into
to look intently upon

Septuagint usage

3 occurrences in the LXX Reference interlinear: Job 6:28 ("now be content to look upon me — for I will not lie to your face"); Job 21:5 ("look at me and be appalled, and lay your hand over your mouth"); Isaiah 37:17 (Hezekiah spreading the letter before the LORD — "incline Your ear, O LORD, and hear; open Your eyes, O LORD, and look in — hear the words of Sennacherib sent to reproach the living God").

G1522.3

εἰσδεκτός (eisdektos)

(ees-dek-TOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — received favorably: acceptable (εἰς, unto + δεκτός, accepted). The acceptance-standard of the peace offering — unblemished, for acceptance — and the thanksgiving sacrifice offered so as to be accepted.

acceptable
for acceptance

Septuagint usage

2 occurrences in the LXX Reference interlinear: Leviticus 22:21 (whoever should offer a sacrifice of peace offering to the LORD, separating a vow, or according to a choice offering — unblemished it shall be for acceptance; all blemish shall not be on it); Leviticus 22:29 (and if you should sacrifice a sacrifice of thanksgiving to the LORD — you shall sacrifice it for your acceptance).

G1523

εἰσδέχομαι (eisdéchomai)

(ice-dekh'-om-ahee | ees-THEH-hoh-meh | ees-THAY-hoh-may)

Definition

from G1519 and G1209; to take into one's favor; receive.

to receive kindly, to treat with favor

G1523.1

εἰσδύω (eisdyō)

(ace-DEE-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to slip into, creep inside (εἰς + δύνω, to sink, enter). Judah under the horseman's approach: 'they slipped into the caves, and in the sacred groves they were hid, and upon the rocks they ascended; every city was abandoned' — a whole land gone to ground, hiding in the earth from the judgment it would not turn from. The posture recurs at the end of the age: 'hide us from the face of Him who sits on the throne' (Isaiah 2:19; Revelation 6:15-16).

to slip into
to creep inside

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 4:29 (from the sound of horseman and stretched bow every place withdrew; they entered into the caves, and in the sacred groves they were hid, and upon the rocks they ascended).

G1524

εἴσειμι (eíseimi)

(ice'-i-mee | EES-ee-mee | EES-ee-mee)

Definition

from G1519 and εἶμι (to go); to enter; enter (go) into.

to go into, enter

G1525

εἰσέρχομαι (eisérchomai)

(ice-er'-khom-ahee | ees-ER-hoh-meh | ees-ARE-hoh-may)

Definition

from G1519 and G2064; to enter (literally or figuratively); X arise, come (in, into), enter in(-to), go in (through).

to go out or come in: to enter
- of men or animals, as into a house or a city
- of Satan taking possession of the body of a person
- of things: as food, that enters into the eater's mouth
metaphorically
- of entrance into any condition, state of things, society, employment
  - to arise, come into existence, begin to be
  - of men, to come before the public
  - to come into life
- of thoughts that come into the mind

G1526

εἰσί (eisí)

(i-see' | ees-EE | ees-EE)

Definition

3rd person plural present indicative of G1510; they are; agree, are, be, dure, X is, were.

are, be, were, etc.

G1527

εἷς καθ’ εἷς (heîs kath’ heîs)

(hice kath hice | hees kahth hees | ees kahth ees)

Definition

from G1520 repeated with G2596 inserted; severally; one by one.

one after another

G1528

εἰσκαλέω (eiskaléō)

(ice-kal-eh'-o | ees-ka-LEH-oh | ees-ka-LAY-oh)

Definition

from G1519 and G2564; to invite in; call in.

to call into one's self, to invite in to one's house

G1528.1

εἰσοδιάζομαι (eisodiazomai)

(ees-o-dee-AH-zo-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to come in as revenue, be brought in as income (from εἴσοδος, entrance). The temple-treasury word of the two repair reigns: the silver coming in to the house under Jehoash's chest — and the income delivered under Josiah, in the very errand on which Hilkiah found the book of the law.

to come in as income
to be received as revenue

Septuagint usage

2 occurrences in the LXX Reference interlinear: 2 Kings 12:4 (Jehoash said to the priests, "all the silver of the holy things coming in as income into the house of the LORD — silver of valuation, every silver that should ascend upon a man's heart to bring into the house of the LORD"); 2 Chronicles 34:14 (in their bringing forth the silver coming in as income to the house of the LORD — Hilkiah the priest found the scroll of the law of the LORD, by the hand of Moses).

G1528.2

εἰσοδία (eisodia)

(ace-o-DEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an entering, incoming approach (sister-form of εἴσοδος, entrance). In Daniel's north-south war ledger: 'the king of the north shall return... and at the end of the times he shall come upon an entering, in great power and in much substance' — invasion routes and revenues foretold in advance, kingdoms' campaigns already on file in 'the scripture of truth' (Daniel 10:21). History's doors open on schedule, and none of them surprises the God who wrote the itinerary (Isaiah 46:10).

entering
incoming approach

Septuagint usage

1 occurrence in the LXX Reference interlinear: Daniel 11:13 (and the king of the north shall return and shall lead a multitude greater than the former; and at the end of the times he shall come upon an entrance, in great power and in much substance).

G1529

εἴσοδος (eísodos)

(ice'-od-os | EES-oh-those | EES-oh-those)

Definition

from G1519 and G3598; an entrance (literally or figuratively); coming, enter(-ing) in (to).

an entrance
- the place or way leading into a place (as a gate)
- the act of entering

G1530

εἰσπηδάω (eispēdáō)

(ice-pay-dah'-o | ees-pay-THA-oh | ees-pay-THA-oh)

Definition

from G1519 and πηδάω (to leap); to rush in; run (spring) in.

to spring in, to rush in impetuously

G1531

εἰσπορεύομαι (eisporeúomai)

(ice-por-yoo'-om-ahee | ees-poh-REV-oh-meh | ees-poh-RAVE-oh-may)

Definition

from G1519 and G4198; to enter (literally or figuratively); come (enter) in, go into.

to go into, enter
- of persons
- of things
  - to be carried into or put into
  - as food into a mouth
metaphorically of affections entering the soul

G1531.1

εἰσσπάω (eisspaō)

(ace-SPAH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to draw in, pull inside (εἰς + σπάω, to draw). Sodom's doorway at dusk: 'the men, stretching out their hands, drew Lot toward themselves into the house, and locked the door' — the rescuers' arms doing for Lot what he could not do for himself, one pull ahead of the mob and the fire (Genesis 19:10-11). Salvation as being taken hold of and brought inside; the shut door does the rest (Genesis 7:16; 2 Peter 2:7-9).

to draw in
to pull inside

Septuagint usage

1 occurrence in the LXX Reference interlinear: Genesis 19:10 (and the men, stretching out their hands, drew Lot towards themselves into the house, and locked the door of the house).

G1532

εἰστρέχω (eistréchō)

(ice-trekh'-o | ees-TREH-hoh | ees-TRAY-hoh)

Definition

from G1519 and G5143; to hasten inward; run in.

to run in

G1533

εἰσφέρω (eisphérō)

(ice-fer'-o | ees-FEH-roh | ees-FAY-roh)

Definition

from G1519 and G5342; to carry inward (literally or figuratively); bring (in), lead into.

to bring into, in or to
to lead into

G1533.1

εἰσφορά (eisphora)

(ees-fo-RAH)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a contribution, an offering brought in (from εἰσφέρω above, to bring in). In the LXX it names the half-shekel atonement money — the ransom contribution by which every numbered Israelite, rich and poor alike, was covered before the LORD.

contribution
offering brought in (the half-shekel)

Septuagint usage

4 occurrences in the LXX Reference interlinear: Exodus 30:13 (everyone numbered gives the half-shekel of the sanctuary — "a contribution to the LORD"); Exodus 30:14 (from twenty years old and upward, each is to give the contribution to the LORD); Exodus 30:15 (the rich shall not give more and the poor shall not give less than the half-shekel — the contribution that makes atonement for your souls); Exodus 30:16 (the atonement money received and given for the service of the tent of meeting, a memorial for the sons of Israel before the LORD).

G1534

εἶτα (eîta)

(i'-tah | EE-ta | EE-ta)

Definition

of uncertain affinity; a particle of succession (in time or logical enumeration), then, moreover; after that(-ward), furthermore, then.

then
next, after that

G1535

εἴτε (eíte)

(i'-teh | EE-teh | EE-tay)

Definition

from G1487 and G5037; if too; if, or, whether.

if ... if
whether ... or

G1536

εἴ τις (eí tis)

(i tis | ee tees | ee tees)

Definition

from G1487 and G5100; if any; he that, if a(-ny) man('s thing, from any, ought), whether any, whosoever.

whoever, whatever

G1537

ἐκ (ek)

(ek | ek | ake)

Definition

a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote); after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(-th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out).

out of, from, by, away from

Note

When preceding a word beginning with a consonant, it takes the form "ἐκ," and when preceding a vowel, it becomes "ἐξ."

G1538

ἕκαστος (hékastos)

(hek'-as-tos | HEK-ah-stose | AKE-ah-stose)

Definition

as if a superlative of ἕκας (afar); each or every; any, both, each (one), every (man, one, woman), particularly.

each, every

G1539

ἑκάστοτε (hekástote)

(hek-as'-tot-eh | hek-AH-stoh-teh | ake-AH-stoh-tay)

Definition

as if from G1538 and G5119; at every time; always.

at every time, always

G1539.1

ἑκάτερος (hekateros)

(heh-KAH-teh-ros)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective/pronoun — each of the pair, each one severally (distributive kin of ἕκαστος, each). In the chariot vision by the Chebar: 'and each went in front of him — wherever the spirit was going, they went, and they did not turn' — four living creatures with no reverse gear, every face forward, motion identical with the Spirit's motion. The creatures' obedience diagrams the prayer 'Your will be done' (Ezekiel 1:12, 20; Psalm 103:20-21).

each of two
each severally

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezekiel 1:12 (and each went in front of him; wherever the spirit was going, they went, and they did not turn).

G1540

ἑκατόν (hekatón)

(hek-at-on' | hek-ah-TONE | ake-ah-TONE)

Definition

of uncertain affinity; a hundred; hundred.

a hundred

G1541

ἑκατονταέτης (hekatontaétēs)

(hek-at-on-tah-et'-ace | hek-ah-tone-ta-EH-tase | ake-ah-tone-ta-A-tase)

Definition

from G1540 and G2094; centenarian; hundred years old.

centenarian, a hundred years old

G1542

ἑκατονταπλασίων (hekatontaplasíōn)

(hek-at-on-ta-plah-sec'-own | hek-ah-tone-ta-pla-SEE-one | ake-ah-tone-ta-pla-SEE-one)

Definition

from G1540 and a presumed derivative of G4111; a hundred times; hundredfold.

hundredfold, a hundred times as much

G1542.1

ἑκατονταπλασίως (hekatontaplasiōs)

(eh-kah-ton-tah-plah-SEE-os)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — a hundredfold (adverb of the base ἑκατονταπλασίων, the Gospels' hundredfold). Joab's protest against the census in both tellings — "may the LORD add to the people a hundredfold — why does my lord require this?"

a hundredfold
hundredfoldly

Septuagint usage

2 occurrences in the LXX Reference interlinear: 2 Samuel 24:3 (Joab said to the king, "may the LORD your God add to the people a hundredfold as they are, and may the eyes of my lord the king see it — but why does my lord the king want this thing?"); 1 Chronicles 21:3 (Joab said, "may the LORD add to His people a hundredfold as they are — are they not, my lord king, all servants to my lord? why does my lord seek this?").

G1543

ἑκατοντάρχης (hekatontárchēs)

(hek-at-on-tar'-khace | hek-ah-tone-TAHR-hase | ake-ah-tone-TAHR-hase)

Definition

from G1540 and G757; the captain of one hundred men; centurion.

an officer in the Roman army

G1543.1

ἑκατοντάς (hekatontas)

(eh-kah-ton-DAHS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a hundred, a company of one hundred (cf. the base ἑκατοντάρχης, centurion). The mustering-word: armies and assemblies counted out by hundreds and thousands.

a hundred
company of a hundred

Septuagint usage

3 occurrences in the LXX Reference interlinear: 1 Samuel 29:2 (the lords of the Philistines passing on by hundreds and by thousands — David and his men in the rear with Achish); 2 Samuel 18:4 (the king stood beside the gate as all the people went out by hundreds and by thousands); 1 Chronicles 28:1 (David assembled at Jerusalem all the officials of Israel — the commanders of the divisions, of the thousands and of the hundreds).

G1543.2

ἑκατοστεύω (hekatosteuō)

(heh-kah-tos-TEV-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to yield a hundredfold (from ἑκατόν, hundred). Isaac's famine-year harvest in Gerar: 'he sowed in that land and found in that year barley bearing a hundredfold, and the LORD blessed him' — covenant increase precisely where staying put took faith (Genesis 26:2-3). The number becomes the Sower's top line: seed on good soil 'bearing fruit... a hundredfold' (Mark 4:8), and the disciple's promise, 'a hundredfold now in this time' (Mark 10:30).

to bear a hundredfold

Septuagint usage

1 occurrence in the LXX Reference interlinear: Genesis 26:12 (and Isaac sowed in that land, and he found in that year barley bearing a hundredfold; and the LORD blessed him).

G1543.3

ἐκβαίνω (ekbainō)

(ek-VEH-no)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to go up out, come out of (ἐκ, out + βαίνω, to step). The command-word of the Jordan crossing: the priests bearing the ark are told to come up out of the riverbed.

to go up out
to come out of

Septuagint usage

4 occurrences in the LXX Reference interlinear: Joshua 4:16 ("command the priests who bear the ark of the testimony to come up out of the Jordan"); Joshua 4:17 (Joshua commanded the priests, saying, "Come up out of the Jordan"); Joshua 4:18 (when the priests came up out and their feet touched dry ground, the waters returned to their place); Isaiah 24:18 (in the day of the LORD's shaking — he who comes up out of the pit shall be caught in the snare).

G1544

ἐκβάλλω (ekbállō)

(ek-bal'-lo | ek-VAHL-loh | ake-VAHL-loh)

Definition

from G1537 and G906; to eject (literally or figuratively); bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).

to cast out, drive out, to send out
- with notion of violence
  - to drive out (cast out)
  - to cast out
    - of the world, i.e., be deprived of the power and influence he exercises in the world
    - a thing: excrement from the belly into the sink
  - to expel a person from a society: to banish from a family
  - to compel one to depart; to bid one depart, in stern though not violent language
  - so employed that the rapid motion of the one going is transferred to the one sending forth
    - to command or cause one to depart in haste
  - to draw out with force, tear out
  - with implication of force overcoming opposite force
    - to cause a thing to move straight on its intended goal
  - to reject with contempt, to cast off or away
- without the notion of violence
  - to draw out, extract, one thing inserted in another
  - to bring out of, to draw or bring forth
  - to except, to leave out, i.e., not receive
  - to lead one forth or away somewhere with a force which he cannot resist

G1545

ἔκβασις (ékbasis)

(ek'-bas-is | EK-va-sees | AKE-va-sees)

Definition

from a compound of G1537 and the base of G939 (meaning to go out); an exit (literally or figuratively); end, way to escape.

an egress, way out, exit
- applied figuratively to the way of escape from temptation
the issue referring to the end of one's life
- Hebrews 13:7 refers not only to end of physical life, but the manner in which they closed a well spent life as exhibited by their spirit in dying

G1545.1

ἐκβιάζω (ekbiazō)

(ek-vee-AH-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to force out, press with violence (ἐκ, out + βία, force). The hunters of the psalmist's soul pressing violently — and Proverbs' hard mercy: the laboring man toils for himself, and forces off his own destruction.

to force out
to press violently

Septuagint usage

2 occurrences in the LXX Reference interlinear: Psalms 38:12 (the ones seeking my soul pressed with force — and the ones seeking evils for me spoke vanities, and meditated on deceits all the day); Proverbs 16:26 (a man in miseries labors for himself — and forces off his own destruction; but the crooked one bears destruction upon his own mouth).

G1545.2

ἐκβλαστάνω (ekblastanō)

(ek-vlas-TAH-no)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to sprout forth, bud out (ἐκ, forth + βλαστάνω, to sprout). The budding of Aaron's chosen rod, and Isaiah's figure for the word that does not return void and the righteousness the LORD makes spring up before the nations.

to sprout forth
to bud out

Septuagint usage

4 occurrences in the LXX Reference interlinear: Numbers 17:5 ("the rod of the man whom I choose shall sprout" — Aaron's rod that budded, silencing the murmuring); Job 38:27 (the LORD's rain on the wasteland, to satisfy the desolate ground and cause the grass to sprout forth); Isaiah 55:10 (as the rain waters the earth and makes it sprout, so is the word that goes out of His mouth); Isaiah 61:11 (as the earth causes its sprout to come forth, so the Lord GOD will cause righteousness and praise to sprout before all the nations).

G1545.3

ἐκβλύζω (ekblyzō)

(ek-BLEED-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to gush out, burst forth (ἐκ + βλύζω, to bubble up). The firstfruits promise: 'honor the LORD from your just labors and dedicate to Him from your fruits of righteousness, that your storerooms be filled with fullness of grain, and your wine vats gush out with wine' (Proverbs 3:9-10) — overflow as the economics of honoring God first (Malachi 3:10; Luke 6:38). Not a bargain but an order of loves: the vat gushes downstream of the altar.

to gush out
to overflow

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 3:10 (that your storerooms should be filled with fullness of grain, and your wine vats should gush out with wine).

G1546

ἐκβολή (ekbolḗ)

(ek-bol-ay' | ek-voh-LAY | ake-voh-LAY)

Definition

from G1544; ejection, i.e., (specially) a throwing overboard of the cargo; + lighten the ship.

a casting out
the throwing overboard of goods and lading whereby sailors lighten a ship in a storm to keep her from sinking

G1546.1

ἐκβράζω (ekbrazō)

(ek-BRAD-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to throw out violently, cast forth as surf hurls wreckage (ἐκ + βράζω, to boil). Nehemiah's last-chapter discipline: the grandson of the high priest, son-in-law to Sanballat — 'even I threw him from me' — a priestly line marrying into the enemy's house expelled bodily from the reformer's presence, 'because they defiled the priesthood' (Nehemiah 13:29). Zeal for a pure house, of the kind that later took up a whip of cords (John 2:15-17).

to hurl out
to cast forth

Septuagint usage

1 occurrence in the LXX Reference interlinear: Nehemiah 13:28 (and one of the sons of Joiada, son of Eliashib the great priest, was in-law to Sanballat the Horonite — even I threw him from me).

G1546.2

ἐκβρασμός (ekbrasmos)

(ek-bras-MOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a boiling over, violent heaving, tumult (from ἐκβράζω, to hurl out). One term in Nahum's cascade over falling Nineveh: 'thrusting and violent shaking, and tumult, and heart-breaking, and loosening of knees, and pangs on every loin, and the faces of all as a burnt pot' — collapse rendered as physiology, the body of an empire failing organ by organ (Nahum 2:10). The city that boiled over the nations is itself poured out (Nahum 3:19).

tumult
boiling over

Septuagint usage

1 occurrence in the LXX Reference interlinear: Nahum 2:10 (thrusting and violent shaking, and tumult, and heart breaking, and loosening of the knees, and pangs on every loin).

G1547

ἐκγαμίζω (ekgamízō)

(ek-gam-id'-zo | ek-ga-MEE-zoh | ake-ga-MEE-zoh)

Definition

from G1537 and a form of G1061 (compare G1548); to marry off a daughter; give in marriage.

to give away in marriage: a daughter
to marry, to be given in marriage

G1548

ἐκγαμίσκω (ekgamískō)

(ek-gam-is'-ko | ek-ga-MEE-skoh | ake-ga-MEE-skoh)

Definition

from G1537 and G1061; the same as 1547; give in marriage.

to give away in marriage: a daughter
to marry, to be given in marriage

G1548.1

ἐκγελάω (ekgelaō)

(ek-gheh-LAH-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to laugh out loud, laugh down (γελάω with ἐκ). The wall-builders were laughed at by Sanballat — but the Psalter turns the word upward: "He who dwells in the heavens shall laugh them to scorn" — the kings' plots answered by the enthroned laughter of God.

to laugh aloud at
to deride

Septuagint usage

5 occurrences in the LXX Reference interlinear: Nehemiah 2:19 (Sanballat and Tobiah laugh the builders to scorn); Nehemiah 4:1 (the mocking renewed as the wall rises); Psalm 2:4 ("He who dwells in the heavens shall laugh at them" — the raging kings); Psalm 37:13 (the Lord laughs at the wicked, for He sees that his day is coming); Psalm 59:8 ("You, O LORD, shall laugh at them").

G1549

ἔκγονον (ékgonon)

(ek'-gon-on | EK-goh-none | AKE-goh-none)

Definition

neuter of a derivative of a compound of G1537 and G1096; a descendant, i.e., (specially) grandchild; nephew.

sprung from one, born, begotten
a son, daughter, offspring, children, descendants
grandchildren

G1549.1

ἐκγράφω (ekgraphō)

(ek-GRAH-fo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to copy out, transcribe (ἐκ + γράφω, to write). The canon's own editorial note: 'these are the parables of Solomon... which the friends of Hezekiah the king of Judea copied out' — two and a half centuries after Solomon, a revival-king's scribes transcribing older inspired words into the growing book (Proverbs 25:1). Scripture preserves the record of its own careful curation: copying, gathering, and guarding the word is itself covenant work (Deuteronomy 17:18; Romans 3:2).

to copy out
to transcribe

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 25:1 (these are the impartial parables of Solomon, which the friends of Hezekiah the king of Judea wrote out).

G1549.2

ἐκδανείζω (ekdaneizō)

(ek-dah-NEE-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to lend out at interest (ἐκ + δανείζω, to lend). The brother-lending laws: money lent to the poor brother without pressing and without usury — the interest forbidden inside the covenant household.

to lend at interest
to put out at usury

Septuagint usage

2 occurrences in the LXX Reference interlinear: Exodus 22:25 ("if you should lend money to your poor brother beside you — you shall not be pressing him, and you shall not lay interest upon him"); Deuteronomy 23:19 ("you shall not lend at interest to your brother — interest of money, and interest of foods, and interest of every thing which you might lend out").

G1550

ἐκδαπανάω (ekdapanáō)

(ek-dap-an-ah'-o | ek-tha-pa-NA-oh | ake-tha-pa-NA-oh)

Definition

from G1537 and G1159; to expend (wholly), i.e., (figuratively) exhaust; spend.

to exhaust by expending, to spend wholly, use up,
to spend one's self wholly

G1550.1

ἐκδέρω (ekderō)

(ek-DHEH-ro)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to flay, skin (ἐκ, off + δέρω, to skin). The altar-word for flaying the burnt offering — turned by Micah into an indictment of rulers who flay the skin of God's people.

to flay
to skin

Septuagint usage

4 occurrences in the LXX Reference interlinear: Leviticus 1:6 (the burnt offering is flayed and cut into its pieces before it goes up in smoke); 2 Chronicles 35:11 (at Josiah's Passover the priests sprinkled the blood from their hand while the Levites flayed the offerings); Micah 2:8 (My people rise as an enemy — flaying the robe from those who pass by trusting); Micah 3:3 (against the rulers — "who eat the flesh of my people, and flay their skin from off them").

G1551

ἐκδέχομαι (ekdéchomai)

(ek-dekh'-om-ahee | ek-THEH-hoh-meh | ake-THAY-hoh-may)

Definition

from G1537 and G1209; to accept from some source, i.e., (by implication) to await; expect, look (tarry) for, wait (for).

to receive, accept
to look for, expect, wait for, await

G1551.1

ἐκδέω (ekdeō)

(ek-DEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to tie on, bind fast from (ἐκ + δέω, to bind). The spies' covenant with Rahab: 'this scarlet string you shall tie in the window through which you let us down' — one bound cord marking one house for rescue while a city falls, with all her father's household gathered inside (Joshua 2:18-19). The shape is Passover's: a colored sign at the opening, and safety only within (Exodus 12:13); the church from its earliest readers saw in the scarlet line the color of redeeming blood (Hebrews 11:31).

to tie on
to bind fast

Septuagint usage

1 occurrence in the LXX Reference interlinear: Joshua 2:18 (behold, as we enter into a part of the city, then you shall place the sign — this scarlet string you shall suspend in the window through which you let us down).

G1552

ἔκδηλος (ékdēlos)

(ek'-day-los | EK-thay-lose | AKE-thay-lose)

Definition

from G1537 and G1212; wholly evident; manifest.

evident, clear, conspicuous

G1553

ἐκδημέω (ekdēméō)

(ek-day-meh'-o | ek-thay-MEH-oh | ake-thay-MAY-oh)

Definition

from a compound of G1537 and G1218; to emigrate, i.e., (figuratively) vacate or quit; be absent.

to go abroad
emigrate, depart
to be or live abroad

G1553.1

ἐκδιδύσκω (ekdidyskō)

(ek-dhee-DHEES-ko)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to strip off, strip bare (intensive of ἐκδύω, to strip). The Philistines' word over fallen Saul — and Nehemiah's negative: the builders who never took off their clothes.

to strip off
to strip bare

Septuagint usage

4 occurrences in the LXX Reference interlinear: 1 Samuel 31:8 (on the day after Gilboa the Philistines come to strip the slain and find Saul and his three sons fallen); 1 Samuel 31:9 (they strip him — cutting off his head and taking his armor to publish it in the house of their idols); Nehemiah 4:23 (the watch on the wall — "none of us took off our clothes; each kept his weapon even at the water"); Hosea 7:1 (the thief comes in, and the bandit strips outside — Ephraim's uncovered sin).

G1554

ἐκδίδωμι (ekdídōmi)

(ek-did-o'-mee | ek-THEE-thoh-mee | ake-THEE-thoh-mee)

Definition

from G1537 and G1325; to give forth, i.e., (specially) to lease; let forth (out).

to give out of one's house, power, hand, stores
to give out, give up, give over
to let out for hire
to farm out
to let out for one's advantage

G1555

ἐκδιηγέομαι (ekdiēgéomai)

(ek-dee-ayg-eh'-om-ahee | ek-thee-ay-GEH-oh-meh | ake-thee-ay-GAY-oh-may)

Definition

from G1537 and a compound of G1223 and G2233; to narrate through wholly; declare.

to narrate in full or wholly
to relate, tell, declare

G1555.1

ἐκδικάζω (ekdikazō)

(ek-dee-KAD-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to exact justice for oneself, avenge (ἐκ + δικάζω, to judge; kin of ἐκδίκησις, vengeance). In the sentence that ends at the second great commandment: 'your hand shall not avenge, and you shall not be infuriated at the sons of your people — and you shall love your neighbor as yourself: I am the LORD.' Love's famous clause is the positive face of a renounced vengeance; the LORD's self-naming closes the verse because He is the reason both halves hold (Leviticus 19:18; Romans 12:19; Matthew 22:39).

to avenge
to take justice into one's own hand

Septuagint usage

1 occurrence in the LXX Reference interlinear: Leviticus 19:18 (and your hand shall not avenge, and you shall not be infuriated at the sons of your people; and you shall love your neighbor as yourself — I am the LORD your God).

G1556

ἐκδικέω (ekdikéō)

(ek-dik-eh'-o | ek-thee-KEH-oh | ake-thee-KAY-oh)

Definition

from G1558; to vindicate, retaliate, punish; (a-, re-)venge.

to vindicate one's right, do one justice
- to protect, defend, one person from another
to avenge a thing
- to punish a person for a thing

G1557

ἐκδίκησις (ekdíkēsis)

(ek-dik'-ay-sis | ek-THEE-kay-sees | ake-THEE-kay-sees)

Definition

from G1556; vindication, retribution; (a-, re-)venge(-ance), punishment.

a revenging, vengeance, punishment

G1557.1

ἐκδικητής (ekdikētēs)

(ek-dee-kee-TEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an avenger, one who takes vengeance (from ἐκδικέω, to avenge). The eighth psalm's paradox of power: 'from out of the mouths of infants and nursing ones You readied praise, because of Your enemies — to depose the enemy and the avenger' — God silencing his fiercest opponents not with armies but with nursery praise. Jesus claims the verse verbatim in the temple, over against the indignant chief priests, while children shout Hosanna to the Son of David (Matthew 21:15-16).

avenger

Septuagint usage

1 occurrence in the LXX Reference interlinear: Psalms 8:2 (from out of the mouths of infants and ones nursing You readied praise because of Your enemies, to depose the enemy and the avenger).

G1558

ἔκδικος (ékdikos)

(ek'-dik-os | EK-thee-kose | AKE-thee-kose)

Definition

from G1537 and G1349; carrying justice out, i.e., a punisher; a (re-)venger.

without law and justice
exacting penalty from one
- an avenger, punisher

G1559

ἐκδιώκω (ekdiṓkō)

(ek-dee-o'-ko | ek-thee-OH-koh | ake-thee-OH-koh)

Definition

from G1537 and G1377; to pursue out, i.e., expel or persecute implacably; persecute.

to drive out, banish
to pursue
- to persecute, oppress with calamities

G1560

ἔκδοτος (ékdotos)

(ek'-dot-os | EK-thoh-tose | AKE-thoh-tose)

Definition

from G1537 and a derivative of G1325; given out or over, i.e., surrendered; delivered.

given over, delivered up
- to enemies, or to the power, the will, of some one

G1561

ἐκδοχή (ekdochḗ)

(ek-dokh-ay' | ek-thoh-HAY | ake-thoh-HAY)

Definition

from G1551; expectation; looking for.

the act or manner of receiving from
- reception
- succession
- interpretation
- expectation, waiting

G1562

ἐκδύω (ekdýō)

(ek-doo'-o | ek-THOO-oh | ake-THYOO-oh)

Definition

from G1537 and the base of G1416; to cause to sink out of, i.e., (specially as of clothing) to divest; strip, take off from, unclothe.

to take off
- to strip one of his garments
to take off from one's self, to put off the one's raiments
figuratively, to put off the body, the clothing of the soul

G1563

ἐκεῖ (ekeî)

(ek-i' | ek-EE | ake-EE)

Definition

of uncertain affinity; there; by extension, thither; there, thither(-ward), (to) yonder (place).

there, in or to that place

G1564

ἐκεῖθεν (ekeîthen)

(ek-i'-then | ek-EE-then | ake-EE-thane)

Definition

from G1563; thence; from that place, (from) thence, there.

thence, from that place

G1565

ἐκεῖνος (ekeînos)

(ek-i'-nos | ek-EE-nose | ake-EE-nose)

Definition

from G1563; that one (or (neuter) thing); often intensified by the article prefixed; he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those.

he, she it, etc.

G1566

ἐκεῖσε (ekeîse)

(ek-i'-seh | ek-EE-seh | ake-EE-say)

Definition

from G1563; thither; there.

there, at that place

G1566.1

ἐκζέω (ekzeō)

(ek-ZEH-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to boil out, boil over; of life, to swarm forth. Jacob's word over Reuben — "you boiled over like water; you shall not excel" — and, healed, the temple-river promise: wherever the water comes, the swarming creatures live.

to boil over, erupt
to swarm

Septuagint usage

5 occurrences in the LXX Reference interlinear: Genesis 49:4 ("you boiled over like water" — Reuben's forfeited preeminence); Exodus 16:20 (the hoarded manna erupts with worms by morning); Job 30:27 ("my belly boiled and was not silent — days of affliction met me"); Ezekiel 47:9 (every swarming living soul shall live where the river goes).

G1567

ἐκζητέω (ekzētéō)

(ek-zay-teh'-o | ek-zay-TEH-oh | ake-zay-TAY-oh)

Definition

from G1537 and G2212; to search out, i.e., (figuratively)investigate, crave, demand, (by Hebraism) worship; (en-, re-)quire, seek after (carefully, diligently).

to seek out, search for
to seek out, i.e., investigate, scrutinise
to seek out for one's self, beg, crave
to demand back, require

G1568

ἐκθαμβέω (ekthambéō)

(ek-tham-beh'-o | ek-thahm-VEH-oh | ake-thahm-VAY-oh)

Definition

from G1569; to astonish utterly; affright, greatly (sore) amaze.

to throw into terror or amazement
- to alarm thoroughly, to terrify
to be struck with amazement
- to be thoroughly amazed, astounded
- to be struck with terror

ἔκθαμβος (ékthambos)

(ek'-tham-bos | EK-thahm-vose | AKE-thahm-vose)

Definition

from G1537 and G2285; utterly astounded; greatly wondering.

quite astonished, amazed
terrifying, dreadful
wonder or marvel greatly

G1569.1

ἔκθεμα (ekthema)

(EK-theh-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a thing set out: a posted notice, public display (from ἐκτίθημι, to set out). The posted edict of Esther's deliverance bringing joy wherever it was displayed — and Ezekiel's opposite display: the harlotry-platform Jerusalem built for herself in every square.

public notice
public display

Septuagint usage

2 occurrences in the LXX Reference interlinear: Esther 8:17 (in every city and place where the public notice was displayed — there was joy and gladness among the Jews, feasting and mirth); Ezekiel 16:24 (you built for yourself a house of harlotry — and made for yourself a public display in every square).

G1569.2

ἐκθερίζω (ektherizō)

(ek-theh-REE-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to reap completely, reap to the very edge (ἐκ, out + θερίζω, to reap). The gleaning-law word: the harvest deliberately left unfinished — mercy built into the field's margins — and the sabbath rest of the land itself.

to reap completely
to reap to the edge

Septuagint usage

3 occurrences in the LXX Reference interlinear: Leviticus 19:9 ("when you reap the harvest of your land, you shall not completely reap the corners of your field, nor gather the gleanings — you shall leave them for the poor and the sojourner"); Leviticus 25:5 (in the seventh year — you shall not completely reap what grows of itself; it shall be a year of rest for the land).

G1570

ἔκθετος (ékthetos)

(ek'-thet-os | EK-theh-tose | AKE-thay-tose)

Definition

from G1537 and a derivative of G5087; put out, i.e., exposed to perish; cast out.

cast out, exposed

G1570.1

ἐκθηλάζω (ekthēlazō)

(ek-thee-LAD-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to suck out, drain the breast dry (ἐκ + θηλάζω, to nurse). Isaiah's last chapter makes restored Jerusalem a nursing mother: 'that you should nurse and be filled from the breast of her comfort; that, sucking out, you should indulge at the entrance of her glory' — comfort not sipped but drained, consolation offered as abundance (Isaiah 66:11-13, where God Himself takes the mother's part: 'as one whom his mother comforts, so will I comfort you'). Grace is meant to be drawn on to the full (John 1:16).

to suck out
to drain the breast

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 66:11 (that you should nurse and be filled up from the breast of her comfort; that sucking out you should indulge at the introduction of her glory).

G1570.2

ἐκθλίβω (ekthlibō)

(ek-THLEE-vo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἐκ (out) and θλίβω (G2346, to press); to squeeze out, press hard, oppress — the cupbearer squeezing the grapes into Pharaoh's cup, and the oppressors squeezing Israel in the days of the judges.

to squeeze out
to press hard, oppress

Septuagint usage

18 occurrences in the LXX Reference interlinear: Genesis 40:11 (I squeezed the grapes into Pharaoh's cup); Judges 1:34 (the Amorites pressed the sons of Dan into the hill country); Judges 10:12; 2 Kings 13:22.

G1571

ἐκκαθαίρω (ekkathaírō)

(ek-kath-ah'-ee-ro | ek-ka-THEH-roh | ake-ka-THAY-roh)

Definition

from G1537 and G2508; to cleanse thoroughly; purge (out).

to cleanse out, clean thoroughly, to cleanse

G1571.1

ἐκκαθαρίζω (ekkatharizō)

(ek-kah-thah-REE-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to clear out thoroughly, purge (sister-form of the base ἐκκαθαίρω — the "purge out the old leaven" word of the NT). Three purgings: the LORD cleansing His people's land, Joseph's sons clearing the forest for their inheritance, and Zion's blood purged by the spirit of judgment and burning.

to clear out
to purge

Septuagint usage

3 occurrences in the LXX Reference interlinear: Deuteronomy 32:43 (the close of Moses' song — He avenges the blood of His servants, and the LORD shall purge the land of His people); Joshua 17:18 (the hill country shall be yours — it is a forest, and you shall clear it out, and its farthest limits shall be yours); Isaiah 4:4 (when the Lord has washed the filth of the daughters of Zion, and shall purge out the blood of Jerusalem from her midst, by a spirit of judgment and a spirit of burning).

G1571.2

ἑκκαίδεκα (hekkaideka)

(ek-KEH-the-ka)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral from ἕξ (six) and δέκα (G1176, ten); sixteen — in the tabernacle sums, regnal formulas, and genealogies.

sixteen

Septuagint usage

15 occurrences in the LXX Reference interlinear: Numbers 31:52 (sixteen thousand seven hundred fifty shekels of the offering); 2 Kings 15:33 (Jotham reigned sixteen years); 1 Chronicles 4:27.

G1571.3

ἑκκαιδέκατος (hekkaidekatos)

(ek-keh-DHEH-kah-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Ordinal numeral — sixteenth (ἕξ + καί + δέκατος fused into one written form — a compound ordinal the traditional Strong's list leaves slotless). The lot-lists of David's courses and the sixteenth day of Hezekiah's cleansing.

sixteenth

Septuagint usage

3 occurrences in the LXX Reference interlinear: 1 Chronicles 24:14 (the sixteenth lot of the priestly courses fell to Immer); 1 Chronicles 25:23 (the sixteenth lot of the singers to Hananiah, his sons and brothers, twelve); 2 Chronicles 29:17 (Hezekiah's cleansing of the temple — they finished on the sixteenth day of the first month).

G1572

ἐκκαίω (ekkaíō)

(ek-kah'-yo | ek-KEH-oh | ake-KAY-oh)

Definition

from G1537 and G2545; to inflame deeply; burn.

to burn out
to set on fire
to be kindled, to burn

G1573

ἐκκακέω (ekkakéō)

(ek-kak-eh'-o | ek-ka-KEH-oh | ake-ka-KAY-oh)

Definition

from G1537 and G2556; to be (bad or) weak, i.e., (by implication) to fail (in heart); faint, be weary.

to be utterly spiritless, to be wearied out, exhausted

G1573.1

ἐκκαλέω (ekkaleō)

(ek-kah-LEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to call out, summon forth (ἐκ + καλέω, to call; middle here). The mob at Lot's door: 'they called forth Lot and said, Where are the men who entered to you this night?' — hospitality besieged, the guests demanded by name from the host sworn to shelter them. The summons meets angels instead, and the callers are struck with blindness at the very door they shouted through (Genesis 19:11; the night 2 Peter 2:7-9 reads as the pattern of rescue and judgment).

to call out
to summon forth

Septuagint usage

1 occurrence in the LXX Reference interlinear: Genesis 19:5 (and they called forth Lot, and they said to him, Where are they, the men, the ones entering to you this night?).

G1573.2

ἐκκενόω (ekkenoō)

(ek-ke-NO-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἐκ (out) and κενόω (G2758, to empty); to empty out, drain — Rebekah emptying her pitcher into the trough, Edom's cry to raze Jerusalem to its foundation, and the drained cup of the Lord's wrath.

to empty out, drain

Septuagint usage

11 occurrences in the LXX Reference interlinear: Genesis 24:20 (she emptied her pitcher into the trough); Psalms 137:7 (empty it out, empty it out, to its foundation); Isaiah 51:17 (the cup of stupor you drained out); Ezekiel 5:2.

G1574

ἐκκεντέω (ekkentéō)

(ek-ken-teh'-o | ek-ken-TEH-oh | ake-kane-TAY-oh)

Definition

from G1537 and the base of G2759; to transfix; pierce.

to put out, dig out
to dig through, transfix, pierce

G1574.1

ἐκκήρυκτος (ekkēryktos)

(ek-KEE-rik-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — banished by herald's proclamation, publicly disowned (ἐκ + κηρύσσω, to proclaim). The register-entry over Coniah: 'write this man down as one proclaimed banished, for in no way shall there grow from his seed a man sitting upon the throne of David, ruling again in Judah' — the signet pulled from God's right hand (Jeremiah 22:24). Yet grace re-engraves the line: Coniah's grandson Zerubbabel is made 'as a signet' (Haggai 2:23), and the genealogy runs on through him to the King whose throne stands (Matthew 1:12-16).

banished by proclamation
publicly disowned

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 22:30 (thus says the LORD, Write up this man as a man banished by public proclamation; for in no way shall there be anything grown from out of his seed — a man sitting down upon the throne of David, ruling again in Judah).

G1575

ἐκκλάω (ekkláō)

(ek-klah'-o | ek-KLA-oh | ake-KLA-oh)

Definition

from G1537 and G2806; to exscind; break off.

to break off, to cut off

G1576

ἐκκλείω (ekkleíō)

(ek-kli'-o | ek-KLEE-oh | ake-KLEE-oh)

Definition

from G1537 and G2808; to shut out (literally or figuratively); exclude.

to shut out, to turn out of doors
to prevent the approach of one

G1577

ἐκκλησία (ekklēsía)

(ek-klay-see'-ah | ek-klay-SEE-ah | ake-klay-SEE-ah)

Definition

from a compound of G1537 and a derivative of G2564; a calling out, i.e., (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both); assembly, church.

a gathering of citizens called out from their homes into some public place, an assembly
- an assembly of the people convened at the public place of the council for the purpose of deliberating
- the assembly of the Israelites
- any gathering or throng of men assembled by chance, tumultuously
- in a Christian sense
  - an assembly of Christians gathered for worship in a religious meeting
  - a company of Christian, or of those who, hoping for eternal salvation through Jesus Christ, observe their own religious rites, hold their own religious meetings, and manage their own affairs, according to regulations prescribed for the body for order's sake
  - those who anywhere, in a city, village, constitute such a company and are united into one body
  - the whole body of Christians scattered throughout the earth
  - the assembly of faithful Christians already dead and received into heaven

G1577.1

ἐκκλησιάζω (ekklēsiazō)

(ek-klee-see-AH-zoh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb of ἐκκλησία (G1577, assembly) — to call an assembly together, convoke. At Horeb it names the founding pattern: "assemble the people to Me, and I will make them hear My words" — the assembly gathered by the word of God.

to convoke, call an assembly

Septuagint usage

6 occurrences in the LXX Reference interlinear: Leviticus 8:3 (the congregation assembled at the tent door for Aaron's ordination); Numbers 20:8 ("assemble the congregation... and speak to the rock"); Deuteronomy 4:10 ("assemble the people to Me, and I will make them hear My words" — the day of the assembly at Horeb); Esther 4:16 (assemble the Jews in Susa to fast for Esther).

G1577.2

ἐκκλησιαστής (ekklēsiastēs)

(ek-klee-see-as-TEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from ἐκκλησία (G1577, assembly); one who convenes or addresses the assembly — the LXX's rendering of קֹהֶלֶת (Qoheleth) and thus the Greek title of the book of Ecclesiastes: the Preacher, son of David, king in Jerusalem, who tested everything under the sun.

the Ecclesiast, the Preacher (Qoheleth)
convener/speaker of the assembly

Septuagint usage

7 occurrences in the LXX Reference interlinear: Ecclesiastes 1:1 (the words of the Ecclesiast, son of David, king of Israel in Jerusalem); Ecclesiastes 1:2 (vanity of vanities, said the Ecclesiast — all is vanity); Ecclesiastes 1:12 (I the Ecclesiast was king over Israel in Jerusalem); Ecclesiastes 12:10 (the Ecclesiast sought diligently to find words of delight, words of truth written rightly).

G1578

ἐκκλίνω (ekklínō)

(ek-klee'-no | ek-KLEE-noh | ake-KLEE-noh)

Definition

from G1537 and G2827; to deviate, i.e., (absolutely) to shun (literally or figuratively), or (relatively) to decline (from piety); avoid, eschew, go out of the way.

to turn aside, deviate (from the right way and course)
to turn (one's self) away, to turn away from, keep aloof from one's society
to shun one

G1578.1

ἐκκλύζω (ekklyzō)

(ek-KLEED-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to wash out, rinse thoroughly (ἐκ + κλύζω, to wash over). From the sin-offering rubrics: the earthenware pot that boiled the offering must be broken, 'and if it was boiled in a brass item, he shall scour it and rinse it out in water' — vessels themselves caught up in the offering's contagious holiness ('whatever touches its flesh shall be holy,' Leviticus 6:27). Under the law, holiness marked and quarantined; in the gospel it cleanses outright (Hebrews 9:13-14).

to rinse out
to wash thoroughly

Septuagint usage

1 occurrence in the LXX Reference interlinear: Leviticus 6:28 (and an earthenware item in which it should have been boiled shall be broken; and if it should have been boiled in a brass item, he shall scour it and wash it out in water).

G1578.2

ἐκκόλαμμα (ekkolamma)

(ek-KO-lam-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an engraved incision, seal-cut carving (from κολάπτω, to chisel). The ephod's shoulder-stones in the completed work: emerald stones set in gold, 'carved and incised — an engraving of a seal, of the names of the sons of Israel' — twelve names cut into stone so the priest bears the people on his shoulders every time he enters (Exodus 28:12). The permanence of the cut is the point: 'behold, I have engraved you on the palms of my hands' (Isaiah 49:16).

engraving
seal-cut

Septuagint usage

1 occurrence in the LXX Reference interlinear: Exodus 39:6 (and they made both of the stones of emerald, being clasped together and being inlaid in gold, being carved and being engraved — an engraved seal of the names of the sons of Israel).

G1579

ἐκκολυμβάω (ekkolymbáō)

(ek-kol-oom-bah'-o | ek-koh-loom-VA-oh | ake-koh-lyoom-VA-oh)

Definition

from G1537 and G2860; to escape by swimming; swim out.

to swim out of

G1580

ἐκκομίζω (ekkomízō)

(ek-kom-id'-zo | ek-koh-MEE-zoh | ake-koh-MEE-zoh)

Definition

from G1537 and G2865; to bear forth (to burial); carry out.

to carry out
- a dead man for burial

G1581

ἐκκόπτω (ekkóptō)

(ek-kop'-to | ek-KOH-ptoh | ake-KOH-ptoh)

Definition

from G1537 and G2875; to exscind; figuratively, to frustrate; cut down (off, out), hew down, hinder.

to cut out, cut off
- of a tree
metaphorically to cut off occasion

G1582

ἐκκρέμαμαι (ekkrémamai)

(ek-krem'-am-ahee | ek-KREH-ma-meh | ake-KRAY-ma-may)

Definition

middle voice from G1537 and G2910; to hang upon the lips of a speaker, i.e., listen closely; be very attentive.

to hang from

G1582.1

ἐκκρούω (ekkrouō)

(ek-KROO-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to knock out, strike away, deflect (ἐκ + κρούω, to strike). The refuge-law's case study: two neighbors cutting wood, 'and his hand was knocked back with the axe... and the iron, falling off the handle, should chance to strike the neighbor, and he should die — this one shall flee to one of these cities and shall live.' Law drawing the line between blood and accident, and building cities on the far side of it — the strong consolation of 'fleeing for refuge' that Hebrews takes up (Deuteronomy 19:5; Hebrews 6:18).

to knock back
to deflect

Septuagint usage

1 occurrence in the LXX Reference interlinear: Deuteronomy 19:5 (and his hand was knocked back with the axe while felling the wood, and the iron implement falling off from the wood handle should happen by chance to strike the neighbor, and he should die — this one shall take refuge in one of these cities, and shall live).

G1582.2

ἐκκύπτω (ekkyptō)

(ek-KEEP-toh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to lean out and look: to peer forth. Three windows: the Beloved "looking out through the windows, peering through the lattice"; the bride "looking forth like the dawn"; and the LORD Himself — "He looked out from the height of His sanctuary... to hear the groaning of the prisoners."

to look out, peer forth

Septuagint usage

5 occurrences in the LXX Reference interlinear: Psalm 102:19 ("He looked out from the height of His sanctuary... to hear the groaning of the prisoners"); Song of Solomon 2:9 (behold, he stands behind our wall, looking out through the windows); Song of Solomon 6:10 ("who is she who looks forth as the dawn?"); Jeremiah 6:1 (evil peers out from the north — flee, sons of Benjamin).

G1583

ἐκλαλέω (eklaléō)

(ek-lal-eh'-o | ek-la-LEH-oh | ake-la-LAY-oh)

Definition

from G1537 and G2980; to divulge; tell.

to speak out, divulge

G1583.1

ἐκλαμβάνω (eklambanō)

(ek-lam-VAH-no)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to take out, take up, seize upon (ἐκ, out + λαμβάνω, to take). Job's range of takings: the darkness bidden to seize his birth-day, the instruction to be taken from God's mouth, and the harvest he swore he never took unpaid.

to take out, take up
to seize upon

Septuagint usage

3 occurrences in the LXX Reference interlinear: Job 3:5 (Job's curse on his day — "let darkness and the shadow of death take it; let a cloud settle upon it"); Job 22:22 (Eliphaz — "take instruction from His mouth, and lay up His words in your heart"); Job 31:39 (the oath of innocence — "if I have eaten its strength without payment, taking anything from it, and grieved the soul of its owner").

G1584

ἐκλάμπω (eklámpō)

(ek-lam'-po | ek-LAHM-poh | ake-LAHM-poh)

Definition

from G1537 and G2989; to be resplendent; shine forth.

to shine forth

G1585

ἐκλανθάνομαι (eklanthánomai)

(ek-lan-than'-om-ahee | ek-lahn-THA-noh-meh | ake-lahn-THA-noh-may)

Definition

middle voice from G1537 and G2990; to be utterly oblivious of; forget.

to cause to forget
to forget

G1585.1

ἐκλατομέω (eklatomeō)

(ek-lah-to-MEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to quarry out, hew from rock (ἐκ, out + λατομέω, to hew stone). The Song of the Well — the well which the rulers quarried out, kings of nations hewed it — and the grace-inventory of the land: cisterns quarried out which you did not quarry.

to quarry out
to hew from rock

Septuagint usage

2 occurrences in the LXX Reference interlinear: Numbers 21:18 ("the well which the rulers quarried out — kings of the nations hewed it in their kingdom, in their dominating them"); Deuteronomy 6:11 (houses full of all good things which you did not fill — and cisterns quarried out which you did not quarry, vineyards and olive groves which you did not plant).

G1586

ἐκλέγομαι (eklégomai)

(ek-leg'-om-ahee | ek-LEH-goh-meh | ake-LAY-goh-may)

Definition

middle voice from G1537 and G3004 (in its primary sense); to select; make choice, choose (out), chosen.

to pick out, choose, to pick or choose out for one's self
- choosing one out of many, i.e., Jesus choosing his disciples
- choosing one for an office
- of God choosing whom he judged fit to receive his favors and separated from the rest of mankind to be peculiarly his own and to be attended continually by his gracious oversight
  - i.e., the Israelites
- of God the Father choosing Christians, as those whom he set apart from the irreligious multitude as dear unto himself, and whom he has rendered, through faith in Christ, citizens in the Messianic kingdom: (James 2:5) so that the ground of the choice lies in Christ and his merits only

G1587

ἐκλείπω (ekleípō)

(ek-li'-po | ek-LEE-poh | ake-LEE-poh)

Definition

from G1537 and G3007; to omit, i.e., (by implication) cease (die); fail.

fail
- to leave out, omit, pass by
- to leave, quit
to fail
- to leave off, cease, stop
- of the failing or eclipse of the light of the sun and the moon

G1587.1

ἐκλείχω (ekleichō)

(ek-LEE-kho)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to lick up (ἐκ, up + λείχω, to lick). Moab's fear of Israel, Carmel's fire that licked up even the water, and the dogs at Ahab's chariot.

to lick up

Septuagint usage

4 occurrences in the LXX Reference interlinear: Numbers 22:4 (Moab to Midian — "this horde will lick up everything around us, as the ox licks up the grass of the field"); 1 Kings 18:38 (on Carmel the fire of the LORD fell, consuming the offering, the wood, the stones, the dust — and licked up the water in the trench); 1 Kings 22:38 (the chariot washed by the pool of Samaria, and the dogs licked up Ahab's blood, according to the word of the LORD).

G1587.2

ἔκλειψις (ekleipsis)

(EK-leep-sees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from ἐκλείπω (G1587, to fail, die out) — a failing: want, dearth, wasting-away. The curse-list's "want of all things" and Zephaniah's opening thunder: "with utter failing let all things fail from the face of the land."

want, dearth
failing

Septuagint usage

5 occurrences in the LXX Reference interlinear: Deuteronomy 28:48 (serving your enemies in hunger, thirst, nakedness, and want of all things); Proverbs 14:28 (in the want of a people is the ruin of a prince); Isaiah 17:4 (in that day — a failing of the glory of Jacob); Zephaniah 1:2 ("with an utter failing let all fail from the face of the land, says the LORD").

G1588

ἐκλεκτός (eklektós)

(ek-lek-tos' | ek-lek-TOSE | ake-lake-TOSE)

Definition

from G1586; select; by implication, favorite; chosen, elect.

picked out, chosen
- chosen by God,
  - to obtain salvation through Christ
    - Christians are called "chosen or elect" of God
  - the Messiah in called "elect", as appointed by God to the most exalted office conceivable
  - choice, select, i.e., the best of its kind or class, excellence preeminent: applied to certain individual Christians

G1588.1

ἐκλευκαίνω (ekleukainō)

(ek-lev-KEH-no)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to whiten thoroughly, bleach white (ἐκ + λευκαίνω, to whiten). The last chapter of Daniel on what the end-time distress is for: 'many shall be chosen and whitened and purified by fire and sanctified' — four passives in a row, tribulation as laundry and refinery, while 'the lawless act lawlessly' and only the intelligent perceive. The same wash appears from the other side of the throne: 'they whitened their robes in the blood of the Lamb' (Daniel 12:10; Revelation 7:14).

to whiten thoroughly
to bleach

Septuagint usage

1 occurrence in the LXX Reference interlinear: Daniel 12:10 (many shall be chosen and whitened and purified by fire and sanctified; and the lawless ones shall act lawlessly, and all the lawless ones shall not perceive, but the intelligent shall perceive).

G1588.2

ἔκλευκος (ekleukos)

(EK-lev-kos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — very white, whitish (ἐκ intensive + λευκός, white). From the burn-scar diagnostics of the leprosy laws: if the healed skin of a fiery inflammation shines 'radiant white, somewhat reddish or very white,' the priest must examine it — shades of white read like evidence, because the community's health hung on the reading (Leviticus 13:24-25). The priest who inspected skin could only diagnose; the Priest who touches lepers cleanses (Mark 1:41-44).

very white
whitish

Septuagint usage

1 occurrence in the LXX Reference interlinear: Leviticus 13:24 (and there should be in his skin the healing of the inflammation, shining forth radiant white, becoming somewhat reddish or very white).

G1588.3

ἐκλιμία (eklimia)

(ek-lee-MEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — ravening hunger, famished craving (ἐκ + λιμός, famine). Second in the covenant-curse volley: 'may the LORD send upon you lack, and craving, and consumption, upon all things on which you put your hand... because you abandoned me' — not merely scarcity but the gnawing want that outruns supply (Deuteronomy 28:20; Haggai 1:6, wages into a bag of holes). The blessing's reverse is a hunger that gets filled (Matthew 5:6).

famished craving
ravening hunger

Septuagint usage

1 occurrence in the LXX Reference interlinear: Deuteronomy 28:20 (may the LORD send upon you lack, and craving, and consumption, upon all things on which you should put your hand, as much as you should do... because you abandoned me).

G1589

ἐκλογή (eklogḗ)

(ek-log-ay' | ek-loh-GAY | ake-loh-GAY)

Definition

from G1586; (divine) selection (abstractly or concretely); chosen, election.

the act of picking out, choosing
- of the act of God's free will by which before the foundation of the world he decreed his blessings to certain persons
- the decree made from choice by which he determined to bless certain persons through Christ by grace alone
a thing or person chosen
- of persons: God's elect

G1589.1

ἐκλογίζομαι (eklogizomai)

(ek-lo-GHEE-zo-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to call to account, reckon up (ἐκ + λογίζομαι, to reckon). The no-audit clause of both temple repairs: they did not call to account the men into whose hands the silver was given — for they dealt faithfully.

to call to account
to audit

Septuagint usage

2 occurrences in the LXX Reference interlinear: 2 Kings 12:15 (they did not call to account the men to whom they gave the silver into their hands to give to the ones doing the works — for they dealt in trust); 2 Kings 22:7 (only no account was taken of them for the silver being given to them — because they deal faithfully).

G1589.2

ἐκλοχίζω (eklochizō)

(ek-lo-KHID-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to single out from the ranks, pick out of a company (ἐκ + λόχος, company of soldiers; perfect passive participle here). The bride's portrait at its opening line: 'my beloved man is white and ruddy, singled out from myriads' — one figure standing clear of ten thousand, and the next verses can only describe him head to foot (Song of Solomon 5:11-16) until 'his whole being is desirable.' The church has always found her own Beloved in the description: 'fairer than the sons of men' (Psalm 45:2), the one 'chief among ten thousand' of her praise.

singled out
chosen from myriads

Septuagint usage

1 occurrence in the LXX Reference interlinear: Song of Solomon 5:10 (my beloved man is white and ruddy, being selected from myriads).

G1589.3

ἔκλυσις (eklysis)

(EK-lee-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a fainting, feebleness, unstringing (from ἐκλύω, to grow faint). The prophets' collapse-word: the watchman's loins in Isaiah's vision, the fathers' slack hands in Philistia's flight, and the cup of horror and feebleness handed to Oholibah.

feebleness
fainting

Septuagint usage

3 occurrences in the LXX Reference interlinear: Isaiah 21:3 (at the vision of Babylon's fall — "my loins are filled with feebleness; pangs have seized me like the pangs of a woman in labor"); Jeremiah 47:3 (at the thunder of hooves and the rumbling of chariots, fathers do not turn back for their children — from the feebleness of their hands); Ezekiel 23:33 ("you will be filled with drunkenness and grief — a cup of horror and feebleness is the cup of your sister Samaria").

G1589.4

ἐκλύτρωσις (eklytrōsis)

(ek-LEE-tro-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a ransoming, redemption by price (ἐκ + λυτρόω, to ransom). The census arithmetic of substitution: the Levites stand in for Israel's firstborn, but 273 firstborn exceed the Levite count, so 'Moses took the money, the ransoms for the ones abounding, for the ransoming' — five shekels a head, redemption priced to the man (Numbers 3:46-49). The logic of the counted ransom reaches its full rate in the Son of Man who gives 'His life a ransom in place of many' (Mark 10:45).

ransoming
redemption by price

Septuagint usage

1 occurrence in the LXX Reference interlinear: Numbers 3:49 (and Moses took the money, the ransoms for the ones abounding, for the ransoming of the Levites).

G1590

ἐκλύω (eklýō)

(ek-loo'-o | ek-LOO-oh | ake-LYOO-oh)

Definition

from G1537 and G3089; to relax (literally or figuratively); faint.

to loose, unloose, to set free
to dissolve, metaphorically, to weaken, relax, exhaust
- to have one's strength relaxed, to be enfeebled through exhaustion, to grow weak, grow weary, be tired out
- to despond, become faint hearted

G1590.1

ἐκμαίνομαι (ekmainomai)

(ek-MEH-no-my)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be driven mad, go raving out of one's senses (ἐκ + μαίνομαι, to rave). The wrath-cup passed to the nations: 'they shall drink, and vomit forth, and be driven mad from before the sword which I send in the midst of them' — judgment as an intoxication that unhinges (Jeremiah 25:15-16). The cup goes from hand to hand down the whole chapter until every nation has drunk; the gospel's astonishment is that at Gethsemane the Son takes it willingly (Matthew 26:39).

to be driven mad
to rave

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 25:16 (and they shall drink, and vomit forth, and shall be driven mad from in front of the sword which I shall send in the midst of them).

G1591

ἐκμάσσω (ekmássō)

(ek-mas'-so | ek-MAHS-soh | ake-MAHS-soh)

Definition

from G1537 and the base of G3145; to knead out, i.e., (by analogy) to wipe dry; wipe.

to wipe off, to wipe away

G1591.1

ἐκμετρέω (ekmetreō)

(ek-meh-TREH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to measure out (ἐκ + μετρέω, to measure). The elders' measuring to the cities around the slain in the unsolved-murder rite — and Hosea's unmeasurable promise, the sons of Israel as the sand of the sea, taken up by Paul for the remnant and the sons of the living God (Romans 9:27).

to measure out
to survey

Septuagint usage

2 occurrences in the LXX Reference interlinear: Deuteronomy 21:2 (your elders and your judges shall come forth — and they shall measure out to the cities round about the slain one); Hosea 1:10 (yet the number of the sons of Israel was as the sand of the sea — which shall not be measured out nor counted; and it shall be, in the place where it was said to them, "you are not My people" — they shall be called sons of the living God).

G1591.2

ἐκμιαίνω (ekmiainō)

(ek-mee-EH-no)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to defile thoroughly, pollute utterly (ἐκ, intensive + μιαίνω, to defile). Leviticus 18's word: the defilements that polluted the nations and the land — until the land vomits out its inhabitants.

to defile thoroughly
to pollute utterly

Septuagint usage

4 occurrences in the LXX Reference interlinear: Leviticus 18:20 ("you shall not lie with your neighbor's wife, to be thoroughly defiled with her"); Leviticus 18:23 (nor with any beast, to be thoroughly defiled with it); Leviticus 18:25 (the land itself was thoroughly defiled, so I punished its iniquity, and the land vomited out its inhabitants); Leviticus 19:31 (do not turn to mediums and spiritists — to be thoroughly defiled by them; "I am the LORD your God").

G1591.3

ἐκμυελίζω (ekmyelizō)

(ek-mee-eh-LID-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to suck out the marrow, drain to the bone (ἐκ + μυελός, marrow). Balaam's third oracle on unstoppable Israel: 'God guided him out of Egypt... he shall eat the nations of his enemies, and he shall drain the marrow of their thicknesses' — the hired curser describing covenant strength in a predator's anatomy, because 'there is no omen against Jacob' (Numbers 23:23). The blessing no fee could reverse (Numbers 24:10-13; 2 Peter 2:15-16).

to drain the marrow
to suck out

Septuagint usage

1 occurrence in the LXX Reference interlinear: Numbers 24:8 (God guided him from out of Egypt... he shall eat the nations of his enemies, and he will extract the marrow of their thickness, and with his arrows he shall shoot an enemy).

G1592

ἐκμυκτηρίζω (ekmyktērízō)

(ek-mook-ter-id'-zo | ek-mook-tay-REE-zoh | ake-myook-tay-REE-zoh)

Definition

from G1537 and G3456; to sneer outright at; deride.

to deride by turning up the nose, to sneer at, to scoff at

G1593

ἐκνεύω (ekneúō)

(ek-nyoo'-o | ek-NEV-oh | ake-NAVE-oh)

Definition

from G1537 and G3506; (by analogy) to slip off, i.e., quietly withdraw; convey self away.

to bend to one side
to take one's self away, to turn one's self, to avoid a thing
to swim away, escape by swimming
to escape, slip away secretly

G1594

ἐκνήφω (eknḗphō)

(ek-nay'-fo | ek-NAY-foh | ake-NAY-foh)

Definition

from G1537 and G3525; (figuratively) to rouse (oneself) out of stupor; awake.

to return to one's self from drunkenness, become sober
metaphorically to return to soberness of mind

G1594.1

ἔκνηψις (eknēpsis)

(EK-neep-sees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a sobering-up: respite, relief (from ἐκνήφω, to return to sober sense — Paul's verb at 1 Corinthians 15:34). Lamentations' unceasing tears: give yourself no respite, let not the daughter of your eye be silent — for there is no relief.

respite
relief

Septuagint usage

2 occurrences in the LXX Reference interlinear: Lamentations 2:18 (bring down tears as a rushing stream, day and night — give yourself no respite, let not the daughter of your eye be silent); Lamentations 3:49 (my eye poured down and shall not be silent — because there is no respite).

G1594.2

ἑκουσιάζομαι (hekousiazomai)

(e-koo-see-AH-zo-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb, middle, from ἑκούσιος (G1595, voluntary); to offer willingly, volunteer — the freewill-offering verb of the temple funds: David's people rejoicing because with a whole heart they offered willingly to the Lord.

to offer willingly, volunteer

Septuagint usage

10 occurrences in the LXX Reference interlinear: 1 Chronicles 29:9 (the people rejoiced at their willing offering, for with a whole heart they offered willingly); 1 Chronicles 29:17; Ezra 2:68 (they offered willingly for the house of God); Ezra 3:5.

G1594.3

ἑκουσιασμός (hekousiasmos)

(eh-koo-see-ahs-MOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a freewill offering, willing gift (from ἑκούσιος, voluntary). The joy of David's temple collection — the people rejoiced over the freewill offering, for with a whole heart they offered willingly — and the freewill silver and gold sent up with Ezra for the house of God.

freewill offering
voluntary gift

Septuagint usage

2 occurrences in the LXX Reference interlinear: 1 Chronicles 29:9 (the people rejoiced over the freewill offering — for with a whole heart they offered willingly to the LORD; and David the king rejoiced with great joy); Ezra 7:16 (all the silver and gold which you should find in all the place of Babylon — with the freewill offering of the people and of the priests, offering freely for the house of God in Jerusalem).

G1595

ἑκούσιον (hekoúsion)

(hek-oo'-see-on | hek-OO-see-one | ake-OO-see-one)

Definition

neuter of a derivative from G1635; voluntariness; willingly.

voluntary

G1596

ἑκουσίως (hekousíōs)

(hek-oo-see'-ose | hek-oo-SEE-ose | ake-oo-SEE-ose)

Definition

adverb from the same as G1595; voluntarily; wilfully, willingly.

voluntarily, willingly, of one's own accord
- to sin wilfully as opposed to sins committed inconsiderately, and from ignorance or from weakness

G1597

ἔκπαλαι (ékpalai)

(eh'-pal-ahee | EK-pa-leh | AKE-pa-lay)

Definition

from G1537 and G3819; long ago, for a long while; of a long time, of old.

from of old
of a long time

G1598

ἐκπειράζω (ekpeirázō)

(ek-pi-rad'-zo | ek-pee-RA-zoh | ake-pee-RA-zoh)

Definition

from G1537 and G3985; to test thoroughly; tempt.

to prove, test, thoroughly
to put to proof God's character and power

G1599

ἐκπέμπω (ekpémpō)

(ek-pem'-po | ek-PEM-poh | ake-PAME-poh)

Definition

from G1537 and G3992; to despatch; send away (forth).

to send away, send forth

G1599.1

ἐκπεράω (ekperaō)

(ek-peh-RAH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to carry across, bring over from beyond (ἐκ + περάω, to cross). The quail-wind sentence: 'a wind went forth from the LORD and carried over mother-quail from the sea, and put them upon the camp... about two cubits from the earth' — provision on the scale of a weather system, a day's journey deep on every side (the two-cubit depth is the hapax δίπηχυς). The meat answered the craving and became its judgment while still between their teeth (Numbers 11:33; Psalm 78:26-31).

to carry across
to bring over

Septuagint usage

1 occurrence in the LXX Reference interlinear: Numbers 11:31 (and a wind went forth from the LORD, and carried over mother-quail from the sea, and it put them upon the camp... round about the camp, about two cubits from the earth).

G1599.2

ἐκπεριπορεύομαι (ekperiporeuomai)

(ek-peh-ree-po-REV-o-my)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to go around outside, make a circuit past (ἐκ + περί + πορεύομαι, to go). One verb in Judah's boundary-walk: the line 'travels over before the ascent of Acrabbim, and goes around Zin, and ascends... and marches around by the descent of Kadesh' — the surveyor's Greek pacing off the allotment meter by meter. Inheritance in Israel is this concrete: named slopes and switchbacks, 'the lot of the tribe of the sons of Judah' drawn on real ground (Joshua 15:1; Psalm 16:6).

to circuit around
to go around outside

Septuagint usage

1 occurrence in the LXX Reference interlinear: Joshua 15:3 (and it goes forth to Hezron, and ascends into Adar, and it marches around by the descent of Kadesh).

G1600

ἐκπετάννυμι (ekpetánnymi)

(ek-pet-an'-noo-mee | ek-peh-TAHN-noo-mee | ake-pay-TAHN-nyoo-mee)

Definition

from G1537 and a form of G4072; to fly out, i.e., (by analogy) to extend; stretch forth.

to spread out, stretch forth

G1600.1

ἐκπηδάω (ekpēdaō)

(ek-pee-DHAH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to rush out, leap forth (ἐκ, out + πηδάω, to leap). Dan's lion-leap from Bashan, and Mordecai rushing into the city with his bitter cry.

to rush out
to leap forth

Septuagint usage

4 occurrences in the LXX Reference interlinear: Deuteronomy 33:22 (the blessing of Dan — "a lion's cub that leaps forth from Bashan"); 1 Kings 20:39 (the disguised prophet's case — in the midst of the battle a man rushed aside and brought him a prisoner to guard); Esther 4:1 (Mordecai, learning all that was done, tore his clothes, put on sackcloth and ashes, and rushed out into the midst of the city crying a loud and bitter cry).

G1600.2

ἐκπιέζω (ekpiezō)

(ek-pee-EH-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to squeeze out, press hard; to oppress (ἐκ, out + πιέζω, to press). Samuel's clean-hands word — and the prophets' word for the extortion of the poor, which the LORD promises to reverse.

to press, squeeze out
to oppress

Septuagint usage

4 occurrences in the LXX Reference interlinear: 1 Samuel 12:3 (Samuel's integrity oath — "whom have I oppressed? from whose hand have I taken a bribe?"); Proverbs 30:33 (press milk and it brings forth butter; press the nose and it brings forth blood; press out anger and it brings forth strife); Ezekiel 22:29 (the people of the land have practiced extortion and robbery, pressing the poor and needy and wronging the sojourner); Zephaniah 3:19 ("behold, at that time I will deal with all who afflict you — and I will save her who was pressed down").

G1600.3

ἐκπικραίνω (ekpikrainō)

(ek-pik-REH-no)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to embitter utterly, provoke to bitterness (ἐκ + πικραίνω, to make bitter). From the Song of Moses' indictment: 'they provoked me over alien ones; in their abominations they greatly embittered me' — idolatry described not first as law-breaking but as a wound in the divine affections, jealousy answered with jealousy in the next verses ('they made me jealous by a no-god... I will make them jealous by a no-people,' Deuteronomy 32:21 — Paul's Romans 11:11 text). Sin's deepest register is personal (1 Corinthians 10:22).

to embitter utterly
to provoke

Septuagint usage

1 occurrence in the LXX Reference interlinear: Deuteronomy 32:16 (they provoked me over the alien ones; in their abominations they greatly embittered me).

G1600.4

ἐκπίνω (ekpinō)

(ek-PEE-no)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to drink up, drain to the bottom (ἐκ, out + πίνω, to drink). The drained-cup word: the Almighty's arrows drinking up Job's spirit, Jerusalem draining the bowl of staggering — and the promised day when God's people drink and roar as with wine.

to drink up
to drain

Septuagint usage

3 occurrences in the LXX Reference interlinear: Job 6:4 ("the arrows of the Almighty are in me — their venom drinks up my spirit; the terrors of God are arrayed against me"); Isaiah 51:17 ("awake, awake, stand up, O Jerusalem — you who drank from the LORD's hand the cup of His wrath, who drained the bowl of staggering"); Zechariah 9:15 (the LORD of Hosts shall shield them — they shall devour and subdue the slingstones, and drink them down as with wine, filled like the sacrificial bowl at the corners of the altar).

Linked Mentions 123

Trajectory Tables 15

Lexicon 108

Greek Lexicon G1501–G1600 (Strong's)

G1501

εἴκοσι (eíkosi)

Definition

G1501.1

εἰκοστός (eikostos)

Definition

Septuagint usage

See also

G1501.2

εἰκοσιεῖς (eikosieis)

Definition

Septuagint usage

G1501.3

εἰκοσιεννέα (eikosiennea)

Definition

Septuagint usage

G1501.4

εἰκοσιέξ (eikosihex)

Definition

Septuagint usage

G1501.5

εἰκοσιεπτά (eikosiepta)

Definition

Septuagint usage

G1501.6

εἰκοσιοκτώ (eikosioktō)

Definition

Septuagint usage

See also

G1501.7

εἰκοσιπέντε (eikosipente)

Definition

Septuagint usage

See also

G1501.8

εἰκοσιτέσσαρες (eikositessares)

Definition

Septuagint usage

G1501.9

εἰκοσιτρεῖς (eikositreis)

Definition

Septuagint usage

See also

G1502

εἴκω (eíkō)

Definition

G1503

εἴκω (eíkō)

Definition

See also

G1504

εἰκών (eikṓn)

Definition

See also

G1504.1

εἱλέω (heileō)

Definition

Septuagint usage

G1505

εἰλικρίνεια (eilikríneia)

Definition

See also

G1506

εἰλικρινής (eilikrinḗs)

Definition

See also

G1507

εἱλίσσω (heilíssō)

Definition

See also

G1508

εἰ μή (ei mḗ)

Definition

See also

G1508.1

εἰ μήν (ei mēn)

Definition

Septuagint usage

G1509