Greek Lexicon G3601–G3700 (Strong's)

G3601

ὀδύνη (odýnē)

(od-oo'-nay | oh-THOO-nay | oh-THYOO-nay)

Definition

from G1416; grief (as dejecting); sorrow.

consuming grief, pain, sorrow

G3601.1

ὀδυνηρός (odynēros)

(o-dhee-nee-ROS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — painful, grievous (from ὀδύνη above, pain). Shimei's grievous curse, and Jeremiah's word for the daughter of Zion's wound — grievous, yet appointed for healing.

grievous
painful

Septuagint usage

4 occurrences in the LXX Reference interlinear: 1 Kings 2:8 (David's charge to Solomon — Shimei, "who cursed me with a grievous curse on the day I went to Mahanaim"); Jeremiah 14:17 ("let my eyes run down with tears night and day — for the virgin daughter of my people is broken with a great and grievous blow"); Jeremiah 30:17 ("I will restore health to you, and I will heal you of your grievous wound, declares the LORD — because they called you an outcast"); Lamentations 5:17 ("for this our heart has become grievously faint; for these things our eyes have grown dim").

G3602

ὀδυρμός (odyrmós)

(od-oor-mos' | oh-thoor-MOSE | oh-thyoor-MOSE)

Definition

from a derivative of the base of G1416; moaning, i.e., lamentation; mourning.

wailing, lamentation, mourning

G3602.1

ὀδύρομαι (odyromai)

(o-DEE-ro-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to lament aloud, grieve with wailing (the verb beneath ὀδυρμός — the 'great mourning' of Rachel in Matthew 2:18, quoted from this very chapter); participle here. God eavesdropping on repentance: 'I have surely heard Ephraim lamenting: You disciplined me, and I was disciplined — I was as an untrained calf. Turn me, and I shall be turned, for you are the LORD my God.' The prodigal tribe's grief is overheard, not performed — and the Father's aside melts the chapter open: 'is Ephraim my dear son?... my inward parts are troubled for him; I will surely have mercy' (Jeremiah 31:18-20). Rachel's wailing (31:15) and Ephraim's lament sit in the same chapter as the new covenant (31:31-34): the weeping is prelude to 'I will remember their sin no more.'

to lament
to grieve aloud

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 31:18 (in hearing I heard Ephraim grieving, saying, You corrected me, and I was corrected; I, as a calf, was not taught; turn me, and I will turn, for you are the LORD my God).

G3603

ὅ ἐστι (hó esti)

(ho es-tee' | hoh eh-stee | oh ay-stee)

Definition

from the neuter of G3739 and the third person singular present indicative of G1510; which is; called, which is (make), that is (to say).

which is, that is

G3604

Ὀζίας (Ozías)

(od-zee'-as | oh-ZEE-as | oh-ZEE-as)

Definition

strength of Jehovah; of Hebrew origin (H5818); Ozias (i.e., Uzzijah), an Israelite; Ozias.

son of Amaziah, king of Judah from 810–758 BC

G3605

ὄζω (ózō)

(od'-zo | OH-zoh | OH-zoh)

Definition

a primary verb (in a strengthened form); to scent (usually an ill "odor"); stink.

to give out an odor (either good or bad), to smell, emit a smell
- of a decaying corpse

G3606

ὅθεν (hóthen)

(hoth'-en | HOH-then | OH-thane)

Definition

from G3739 with the directive enclitic of source; from which place or source or cause (adverb or conjunction); from thence, (from) whence, where(-by, -fore, -upon).

from which, whence
- of the place from which
- of the source from which a thing is known, from which, whereby
- of the cause from which, for which reason, wherefore, on which account

G3607

ὀθόνη (othónē)

(oth-on'-ay | oh-THOH-nay | oh-THOH-nay)

Definition

of uncertain affinity; a linen cloth, i.e., (especially) a sail; sheet.

linen (i.e., fine white linen for women's clothing)
linen clothes (sheet or sail)

G3608

ὀθόνιον (othónion)

(oth-on'-ee-on | oh-THOH-nee-one | oh-THOH-nee-one)

Definition

neuter of a presumed derivative of G3607; a linen bandage; linen clothes.

a piece of linen, small linen cloth
strips of linen cloth for swathing the dead

G3608.1

οἰακίζω (oiakizō)

(ee-ah-KEE-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to steer with the tiller, helm (from οἴαξ, the ship's tiller). Elihu's meteorology before the whirlwind arrives: 'from the breath of the strong one he appoints ice — and he steers the water wherever he wills.' Weather is helmsmanship: floods, fronts, and freezes ride a rudder held by one hand, 'whether for correction, or for his land, or for mercy' (Job 37:10-13). The tiller-image the LXX chose surfaces in James for the tongue — great ships turned by a very small rudder (James 3:4) — and in the Gospels the Helmsman stands up in the boat and the water obeys its Steersman: 'Peace, be still' (Mark 4:39, 41).

to steer
to helm

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 37:10 (and from the breath of the strong one he appoints ice; and he steers the water wherever he wants).

G3609

οἰκεῖος (oikeîos)

(oy-ki'-os | oo-KEE-ose | oo-KEE-ose)

Definition

from G3624; domestic, i.e., (as noun), a relative, adherent; (those) of the (his own) house(-hold).

belonging to a house or family, domestic, intimate
- belonging to one's household, related by blood, kindred
- belonging to the household of God
- belonging, devoted to, adherents of a thing

G3609.1

οἰκειότης (oikeiotēs)

(ee-kee-O-tees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — near-kinship, family intimacy (from οἰκεῖος, one's own household — Paul's word for believers as 'members of the household of God,' Ephesians 2:19). In the holiness code's incest statutes: 'the shame of your father's sister and your mother's sister you shall not uncover — for he has uncovered the near-kinship; they shall bear their sin.' The law fences intimacy precisely where intimacy already exists: kinship is a sanctity, not an access-pass, and its violation is named as uncovering what family-closeness was given to protect (Leviticus 20:19; 18:12-13). The household of God inherits the same grammar — 'younger women as sisters, in all purity' (1 Timothy 5:2).

near-kinship
family intimacy

Septuagint usage

1 occurrence in the LXX Reference interlinear: Leviticus 20:19 (the indecency of your father's sister and your mother's sister you shall not uncover, for he uncovered the family intimacy; they shall carry their sin).

G3610

οἰκέτης (oikétēs)

(oy-ket'-ace | oo-KEH-tase | oo-KAY-tase)

Definition

from G3611; a fellow resident, i.e., menial domestic; (household) servant.

one who lives in the same house as another, spoken of all who are under the authority of one and the same householder
- a servant, a domestic

G3610.1

οἰκέτις (oiketis)

(ee-KEH-tis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a female household servant (feminine of οἰκέτης above). The law's protections for the sold daughter and the betrothed servant woman — and Proverbs' trembling earth when the maidservant displaces her mistress.

female servant
maidservant

Septuagint usage

3 occurrences in the LXX Reference interlinear: Exodus 21:7 (if a man sells his daughter as a household servant, she shall not go out as the menservants go out — the law hedging her with rights of food, clothing, and marriage); Leviticus 19:20 (the case of the servant woman betrothed to another man, not yet ransomed nor freed — an inspection, not death, for she was not free); Proverbs 30:23 (under three things the earth trembles — among them a hateful woman when she gains a husband, and a maidservant when she casts out her own mistress).

G3611

οἰκέω (oikéō)

(oy-keh'-o | oo-KEH-oh | oo-KAY-oh)

Definition

from G3624; to occupy a house, i.e., reside (figuratively, inhabit, remain, inhere); by implication, to cohabit; dwell.

to dwell in

G3612

οἴκημα (oíkēma)

(oy'-kay-mah | OO-kay-ma | OO-kay-ma)

Definition

from G3611; a tenement, i.e., (specially), a jail; prison.

a dwelling place, habitation
euphemistically a prison

G3612.1

οἴκησις (oikēsis)

(EE-kee-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a dwelling, place of abode (from οἰκέω-family). David's temple-theology in one sentence — the work is great, "for it is not for man the abode, but for the LORD God" — and Jehoshaphat's fortified abodes built in Judah's prosperity.

dwelling
place of abode

Septuagint usage

2 occurrences in the LXX Reference interlinear: 1 Chronicles 29:1 ("the work is great — for it is not for man the place of abode, but for the LORD God"); 2 Chronicles 17:12 (Jehoshaphat was going on, becoming great unto the height — and he built in Judea places of abode and fortress cities).

G3613

οἰκητήριον (oikētḗrion)

(oy-kay-tay'-ree-on | oo-kay-TAY-ree-one | oo-kay-TAY-ree-one)

Definition

neuter of a presumed derivative of G3611 (equivalent to G3612); a residence (literally or figuratively); habitation, house.

a dwelling place, habitation
- of the body as a dwelling place for the spirit

G3613.1

οἰκητός (oikētos)

(ee-kee-TOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — inhabited, lived-in (verbal adjective of οἰκέω, to dwell). In the Jubilee statutes: 'if any should sell an inhabited house in a walled city, there shall be the ransoming of it until the time is fulfilled — a year of days shall be its time of ransoming.' The seller's right to buy back his own dwelling is written into the sale (Leviticus 25:29-30), because in Israel property law ran on a theology: 'the land is mine, and you are strangers and sojourners with me' (Leviticus 25:23). The verse's own operative noun is λύτρωσις — redemption — the word Zechariah sings over a greater buy-back: 'he has visited and redeemed his people' (Luke 1:68).

inhabited
dwelt-in

Septuagint usage

1 occurrence in the LXX Reference interlinear: Leviticus 25:29 (but if any should sell an inhabited house in a city being walled, then there shall be the ransoming of it, until the time should be fulfilled).

G3613.2

οἰκήτωρ (oikētōr)

(ee-KEE-tor)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an inhabitant, dweller (agent noun of οἰκέω); plural here. Wisdom's land-tenure forecast: 'the good shall be inhabitants of the earth, and the guileless shall be left behind in it' — the LXX of 'the upright shall dwell in the land' (Proverbs 2:20-21), with the wicked 'utterly destroyed out of it' one verse later. Occupancy, in wisdom's ledger, follows character, not force — the theme Psalm 37 sings five times ('shall inherit the land') and Jesus universalizes on the mountain: 'blessed are the meek, for they shall inherit the earth' (Psalm 37:11; Matthew 5:5).

inhabitant
dweller

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 2:20 (the good will be inhabitants of the earth, and the guileless will be left behind in her).

G3614

οἰκία (oikía)

(oy-kee'-ah | oo-KEE-ah | oo-KEE-ah)

Definition

from G3624; properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics); home, house(-hold).

a house
- an inhabited edifice, a dwelling
- the inmates of a house, the family
- property, wealth, goods

G3615

οἰκιακός (oikiakós)

(oy-kee-ak-os' | oo-kee-ah-KOSE | oo-kee-ah-KOSE)

Definition

from G3614; familiar, i.e., (as noun) relatives; they (them) of (his own) household.

one belonging to the house
one under control of the master of a house, whether a son or a servant

G3615.1

οἰκίζω (oikizō)

(ee-KEE-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to settle, lodge, plant in a dwelling; aorist here in Eliphaz's fabricated audit of Job: 'you admired the faces of some — and you lodged the poor upon the ground.' The charge: Job ran a court of connections, deference upward, dirt-floor housing downward (Job 22:8-9 continues with widows sent away empty). It is a portrait of oppression drawn from Eliphaz's theory, not Job's record — Job's actual file reads the reverse: 'I delivered the poor who cried... I was eyes to the blind' (Job 29:12-16), and God's verdict lands on the accusers: 'you have not spoken of me what is right, as my servant Job has' (Job 42:7). Slander dressed as theology is still slander.

to settle
to lodge

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 22:8 (and you admired the faces of some; you resettled the poor upon the earth).

G3615.2

οἰκίσκος (oikiskos)

(ee-KEES-kos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a little house, cabinet, shrine-niche (diminutive of οἶκος, house). The punchline of Isaiah's idol-workshop satire: the carpenter chooses the wood, measures, scrapes, squares, glues — 'and he made it as the appearance of a man, as the beauty of man, to set it in a little house.' The finished god's whole estate is a niche; its maker owns the workshop, the tools, and the lease (Isaiah 44:13). Half the same log warms his supper (Isaiah 44:15-17). Against the god in the cabinet stands the God no house can hold — 'heaven is my throne... what house will you build me?' (Isaiah 66:1; Acts 7:48-50).

little house
shrine-niche

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 44:13 (and he made it as the appearance of a man, and as the beauty of man he sets it in a niche).

G3615.3

οἰκογενής (oikogenēs)

(ee-ko-ye-NEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective from οἶκος (G3624, house) and γίνομαι (to be born); born in the house, home-born — Abram's three hundred eighteen trained men born in his house, and the home-born slave circumcised with the household under the covenant sign.

home-born, born in the house

Septuagint usage

10 occurrences in the LXX Reference interlinear: Genesis 14:14 (his own home-born, three hundred and eighteen); Genesis 17:12 (the home-born and the one bought with silver shall be circumcised); Genesis 17:13; Genesis 17:27.

G3616

οἰκοδεσποτέω (oikodespotéō)

(oy-kod-es-pot-eh'-o | oo-koh-theh-spoh-TEH-oh | oo-koh-thay-spoh-TAY-oh)

Definition

from G3617; to be the head of (i.e., rule) a family; guide the house.

to be master (or head) of a house
to rule a household, manage family affairs

οἰκοδεσπότης (oikodespótēs)

(oy-kod-es-pot'-ace | oo-koh-theh-SPOH-tase | oo-koh-thay-SPOH-tase)

Definition

from G3624 and G1203; the head of a family; goodman (of the house), householder, master of the house.

master of the house, householder

G3618

οἰκοδομέω (oikodoméō)

(oy-kod-om-eh'-o | oo-koh-thoh-MEH-oh | oo-koh-thoh-MAY-oh)

Definition

from the same as G3619; to be a house-builder, i.e., construct or (figuratively) confirm; (be in) build(-er, -ing) (up), edify, embolden.

to build a house, erect a building
- to build (up from the foundation)
- to restore by building, to rebuild, repair
metaphorically
- to found, establish
- to promote growth in Christian wisdom, affection, grace, virtue, holiness, blessedness
- to grow in wisdom and piety

οἰκοδομή (oikodomḗ)

(oy-kod-om-ay' | oo-koh-thoh-MAY | oo-koh-thoh-MAY)

Definition

feminine (abstract) of a compound of G3624 and the base of G1430; architecture, i.e., (concretely) a structure; figuratively, confirmation; building, edify(-ication, -ing).

(the act of) building, building up
metaphorically edifying, edification
- the act of one who promotes another's growth in Christian wisdom, piety, happiness, holiness
a building (i.e., the thing built, edifice)

G3620

οἰκοδομία (oikodomía)

(oy-kod-om-ee'-ah | oo-koh-thoh-MEE-ah | oo-koh-thoh-MEE-ah)

Definition

from the same as G3619; confirmation; edifying.

(the act of) building, erection

G3620.1

οἰκοδόμος (oikodomos)

(ee-ko-DHO-moss)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a builder (οἶκος + δέμω; the Textus Receptus reads a participle for the "builders" of Acts 4:11, so the noun carries no Strong's slot of its own). Temple-repair crews under Joash and Josiah; wall-builders with swords girded under Nehemiah; and in Isaiah the promised title — a builder of walls, restorer of paths.

builder

Septuagint usage

6 occurrences in the LXX Reference interlinear: 2 Kings 12:11 (Joash's chest-money paid out to the builders repairing the house); 2 Kings 22:6 (Josiah's repair — builders, carpenters, masons); Nehemiah 4:18 (each builder building with his sword girded at his waist); Isaiah 58:12 ("you shall be called a builder of walls, a restorer of paths to dwell in").

G3621

οἰκονομέω (oikonoméō)

(oy-kon-om-eh'-o | oo-koh-noh-MEH-oh | oo-koh-noh-MAY-oh)

Definition

from G3623; to manage (a house, i.e., an estate); be steward.

to be a steward
to manage the affairs of a household
to manage, dispense, order, regulate

G3622

οἰκονομία (oikonomía)

(oy-kon-om-ee'-ah | oo-koh-noh-MEE-ah | oo-koh-noh-MEE-ah)

Definition

from G3623; administration (of a household or estate); specially, a (religious) "economy"; dispensation, stewardship.

the management of a household or of household affairs
- specifically, the management, oversight, administration, of other's property
- the office of a manager or overseer, stewardship
- administration, dispensation

οἰκονόμος (oikonómos)

(oy-kon-om'-os | oo-koh-NOH-mose | oo-koh-NOH-mose)

Definition

from G3624 and the base of G3551; a house-distributor (i.e., manager), or overseer, i.e., an employee in that capacity; by extension, a fiscal agent (treasurer); figuratively, a preacher (of the Gospel); chamberlain, governor, steward.

the manager of household or of household affairs
- especially a steward, manager, superintendent (whether free-born or as was usually the case, a freed-man or a slave) to whom the head of the house or proprietor has entrusted the management of his affairs, the care of receipts and expenditures, and the duty of dealing out the proper portion to every servant and even to the children not yet of age
- the manager of a farm or landed estate, an overseer
- the superintendent of the city's finances, the treasurer of a city (or of treasurers or quaestors of kings)
metaphorically the apostles and other Christian teachers and bishops and overseers

G3623.1

οἰκόπεδον (oikopedon)

(ee-KO-peh-thon)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a house-site, homestead-plot; in ruin, the razed foundation. The sparrow-psalm's desolation — become as a night-raven in a ruined house-site — and the curse-psalm's sentence on the betrayer's line, cast out of their razed homesteads (the psalm whose neighboring verse Acts 1:20 reads of Judas).

house-site
homestead

Septuagint usage

2 occurrences in the LXX Reference interlinear: Psalms 102:6 ("I became like a pelican of the wilderness — I became as a night-raven in its area"); Psalms 109:10 (let his sons wander, having moved about, and let them beg — let them be cast out of their areas).

G3624

οἶκος (oîkos)

(oy'-kos | OO-kose | OO-kose)

Definition

of uncertain affinity; a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively); home, house(-hold), temple.

a house
- an inhabited house, home
- any building whatever
  - of a palace
  - the house of God, the tabernacle
- any dwelling place
  - of the human body as the abode of demons that possess it
  - of tents, and huts, and later, of the nests, stalls, lairs, of animals
  - the place where one has fixed his residence, one's settled abode, domicile
the inmates of a house, all the persons forming one family, a household
- the family of God, of the Christian Church, of the church of the Old and New Testaments
stock, race, descendants of one

G3625

οἰκουμένη (oikouménē)

(oy-kou-men'-ay | oo-koo-MEH-nay | oo-koo-MAY-nay)

Definition

feminine participle present passive of G3611 (as noun, by implication, of G1093); land, i.e., the (terrene part of the) globe; specially, the Roman empire; earth, world.

the inhabited earth
- the portion of the earth inhabited by the Greeks, in distinction from the lands of the barbarians
- the Roman empire, all the subjects of the empire
- the whole inhabited earth, the world
- the inhabitants of the earth, men
the universe, the world

G3626

οἰκουρός (oikourós)

(oy-koo-ros' | oo-koo-ROSE | oo-koo-ROSE)

Definition

from G3624 and οὖρος (a guard; be "ware"); a stayer at home, i.e., domestically inclined (a "good housekeeper"); keeper at home.

caring for the house, working at home
- the (watch or) keeper of the house
- keeping at home and taking care of household affairs
- a domestic

G3626.1

οἰκτείρημα (oikteirēma)

(eek-TEE-ree-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an act of pity, compassion shown (from οἰκτείρω, to have compassion — 'I will have compassion on whom I have compassion,' Romans 9:15). Inside one of Scripture's summit sentences: 'the LORD appeared to him from afar: With everlasting love I have loved you; therefore I drew you into compassion.' The love has no start date; the drawing is its consequence, not its cause (Jeremiah 31:3). And the LXX's verb for 'drew' — εἵλκυσα — is the verb Jesus takes up for the same divine traction: 'no one can come to me unless the Father draws him' (John 6:44), 'and I, if I am lifted up, will draw all men to myself' (John 12:32). Everlasting love, exerting pull, landing in pity: the gospel in one Jeremiah verse.

act of pity
compassion

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 31:3 (with an everlasting affection I loved you; on account of this I drew you for pitying).

G3627

οἰκτείρω (oikteírō)

(oyk-ti'-ro | ook-TEE-roh | ook-TEE-roh)

Definition

from οἶκτος (pity); to exercise pity; have compassion on.

to pity, have compassion on

G3628

οἰκτιρμός (oiktirmós)

(oyk-tir-mos' | ook-teer-MOSE | ook-teer-MOSE)

Definition

from G3627; pity; mercy.

compassion, pity, mercy
- bowels in which compassion resides, a heart of compassion
- emotions, longings, manifestations of pity

G3629

οἰκτίρμων (oiktírmōn)

(oyk-tir'-mone | ook-TEER-mone | ook-TEER-mone)

Definition

from G3627; compassionate; merciful, of tender mercy.

merciful

G3629.1

οἶκτος (oiktos)

(EEK-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a lament, pitiable wailing (from the pity-family of οἰκτίρμων). Both occurrences summon Jerusalem's mourning-women: a voice of lament heard in Zion — "how we suffer misery!" — and the charge to teach the daughters a lament, each woman her neighbor a dirge, because death has climbed in through the windows.

lament
wailing

Septuagint usage

2 occurrences in the LXX Reference interlinear: Jeremiah 9:19 (for a voice of lament was heard in Zion — "how we suffer misery! We are disgraced, for we abandoned the land and threw off our tents"); Jeremiah 9:20 (hear then, O women, the word of God — and let your ears receive the words of His mouth; and teach your daughters a lamentation, and a woman her neighbor a dirge).

G3629.2

οἰκτρός (oiktros)

(eek-TROS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — pitiable, piteous (the οἶκτος family, beside οἰκτίρμων, compassionate); neuter here as adverb of the breast-beating. The prophet's funeral-directive before the invasion: 'daughter of my people, gird on sackcloth, strew ashes; make yourself a mourning as for a beloved one — a piteous beating of the breast — for suddenly misery shall come upon you.' The grief-standard invoked is the bitterest known: mourning 'as for an only son' (Jeremiah 6:26; Amos 8:10) — the same measure Zechariah reserves for the day Jerusalem looks on the One they pierced, 'and they shall mourn for him as one mourns for an only son' (Zechariah 12:10; John 19:37).

pitiable
piteous

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 6:26 (you shall observe a mourning as of a beloved one for yourself, by beating the breast pitiably; for suddenly misery shall come upon you).

G3629.3

οἴμοι (oimoi)

(EE-mee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Interjection; woe is me! alas! — Gideon's cry at seeing the angel of the Lord face to face, Jephthah's cry at his daughter's coming out, and Jeremiah's lament over his own birth.

woe is me!, alas!

Septuagint usage

15 occurrences in the LXX Reference interlinear: Judges 6:22 (alas, O Lord, for I have seen the angel of the Lord face to face); Judges 11:35 (alas, my daughter — you have brought me to my knees); Jeremiah 15:10 (woe is me, my mother, that you bore me); Jeremiah 45:3.

G3629.4

οἰνοποτέω (oinopoteō)

(ee-no-po-TEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to drink wine (the verb beneath οἰνοπότης, 'wine-drinker' — the slur hung on Jesus, Matthew 11:19); imperative here. King Lemuel's mother, in the LXX's rendering: 'do not give your wealth to women, nor your mind and living to afterthought — do all things with counsel; with counsel drink wine.' Where the MT warns kings off wine outright lest they forget the decrees (Proverbs 31:4-5), the LXX distills the principle: appetite under deliberation. A king's palate is a matter of state — the cup that unseats judgment unseats justice for the afflicted (Proverbs 31:5, 8-9); the true King's cup was taken with counsel in Gethsemane (Matthew 26:39, 42).

to drink wine

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 31:3 (do all things with counsel; with counsel drink wine).

G3630

οἰνοπότης (oinopótēs)

(oy-nop-ot'-ace | oo-noh-POH-tase | oo-noh-POH-tase)

Definition

from G3631 and a derivative of the alternate of G4095; a tippler; winebibber.

a winebibber, given to wine, a wino

G3631

οἶνος (oînos)

(oy'-nos | OO-nose | OO-nose)

Definition

a primary word (or perhaps of Hebrew origin (H3196)); "wine" (literally or figuratively); wine.

wine
metaphorically fiery wine of God's wrath

G3631.1

οἰνοφλυγέω (oinophlygeō)

(ee-no-flee-GEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be sodden with wine, drunk to excess (οἶνος + φλύω, to bubble over — the family of 1 Peter 4:3's οἰνοφλυγία). The rebellious son's indictment before the elders — "a glutton and drunk with wine" — and the blind watchmen's liturgy of presumption: "let us take strong drink and be drunk with wine, and tomorrow shall be as today."

to be drunk with wine

Septuagint usage

2 occurrences in the LXX Reference interlinear: Deuteronomy 21:20 ("this our son is resisting persuasion and provoking — he does not obey our voice; being a glutton, he is drunk with wine"); Isaiah 56:12 ("come, let us take wine, and let us be drunk with wine — and tomorrow shall be as this day, great, more exceedingly").

G3632

οἰνοφλυγία (oinophlygía)

(oy-nof-loog-ee'-ah | oo-noh-floo-GEE-ah | oo-noh-flyoo-GEE-ah)

Definition

from G3631 and a form of the base of G5397; an overflow (or surplus) of wine, i.e., vinolency (drunkenness); excess of wine.

drunkenness

G3632.1

οἰνοχόη (oinochoē)

(ee-no-KHO-ee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a female cupbearer, wine-pouring woman (feminine beside οἰνοχόος, the cupbearer — Nehemiah's office, Nehemiah 1:11); the verse pairs the two: 'a male wine-pourer and female wine-pourers.' From Qoheleth's exhaustive pleasure-experiment: silver, gold, royal treasures, singers male and female, 'the delights of the sons of man' — a staffed and stocked paradise built as a laboratory (Ecclesiastes 2:8). The lab report follows: 'all was vanity and grasping of wind, and there was no profit under the sun' (Ecclesiastes 2:11). The experiment never needs re-running; One greater than Solomon offers what the wine-stewards could not pour (Matthew 12:42; John 4:13-14).

female wine-pourer
cupbearer (feminine)

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ecclesiastes 2:8 (I prepared for myself male singers and female singers, and amusements of the sons of man, and male wine servers and female wine servers).

G3632.2

οἰνοχόος (oinochoos)

(ee-no-KHO-oss)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a cupbearer (οἶνος + χέω, to pour). Two doors of providence: the restored cupbearer who forgot Joseph — until God's hour — and Nehemiah's quiet credential: "for I was cupbearer to the king."

cupbearer, wine-server

Septuagint usage

5 occurrences in the LXX Reference interlinear: Genesis 40:13 (in three days Pharaoh restores the chief cupbearer — "remember me"); 1 Kings 10:5 (Solomon's cupbearers among the sights that left the queen of Sheba breathless); Nehemiah 1:11 ("prosper Your servant before this man — for I was cupbearer to the king"); Ecclesiastes 2:8 (wine-servers male and female — the Preacher's experiment in delight).

G3632.3

οἰνόομαι (oinoomai)

(ee-NO-o-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be drunken with wine (from οἶνος); perfect participle here. In the allegory of the two sisters, the party scene: 'a sound of harmony... men coming from the wilderness already drunken; and they put bracelets upon their hands and a crown of boasting upon their heads.' Oholibah's suitors arrive intoxicated and accessorize her for the evening — jewelry and a boasting-crown from men who will strip her by the chapter's end (Ezekiel 23:42, 45-46). The scene is idolatrous alliance in party dress: the world adorns what it intends to devour, while the true Husband adorns to keep (Ezekiel 16:11-14; Ephesians 5:25-27).

to be drunk with wine
intoxicated

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezekiel 23:42 (men having come from out of the wilderness being drunk; and they put bracelets upon their hands, and a crown of boasting upon their heads).

G3633

οἴομαι (oíomai)

(oy'-om-ahee | OO-oh-meh | OO-oh-may)

Definition

middle voice apparently from G3634; to make like (oneself), i.e., imagine (be of the opinion); suppose, think.

to suppose, think

οἷος (hoîos)

(hoy'-os | HOO-ose | OO-ose)

Definition

probably akin to G3588, G3739, and G3745; such or what sort of (as a correlation or exclamation); especially the neuter (adverbially) with negative, not so; so (as), such as, what (manner of), which.

what sort of, what manner of, such as

G3634.1

οἰφί (oiphi)

(ee-FEE)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Transliterated Hebrew noun אֵיפָה (ephah), left untranslated by the Apostolic Bible Polyglot; the ephah, the standard dry measure (about a bushel) — Gideon's offering, Ruth's gleaning, and Hannah's flour.

ephah (dry measure)

Septuagint usage

13 occurrences in the LXX Reference interlinear: Leviticus 5:11 (the tenth of an ephah of fine flour for a sin offering); Judges 6:19 (Gideon prepared a kid and an ephah of flour); Ruth 2:17 (she beat out about an ephah of barley); 1 Samuel 1:24.

G3634.2

οἴχομαι (oichomai)

(EE-ho-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb; to be gone, go off, depart — Esau's exit from the birthright ("he ate and drank, and rose up and went off; so Esau despised the birthright"), and Job's word for man's departure in death.

to go off, depart, be gone

Septuagint usage

21 occurrences in the LXX Reference interlinear: Genesis 12:4 (Abram went forth as the LORD told him); Genesis 25:34 (Esau ate, drank, rose, and went off — despising the birthright); Genesis 31:19 (Laban gone to shear his sheep); Job 14:10 (man dies and is gone); Job 19:10.

G3634.3

οἰωνίζομαι (oiōnizomai)

(ee-oh-NEE-zo-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from οἰωνός (bird of omen); to take omens, divine, foretell by augury. Torah forbids it outright to the people of the LORD's own voice; the histories mark it among the sins for which Israel and Manasseh fell; in the Joseph narrative it names the divining attributed to Joseph's cup.

to take omens, practice augury
to divine, foretell

Septuagint usage

9 occurrences in the LXX Reference interlinear: Genesis 44:5 (is this not the cup by which my lord divines?); Leviticus 19:26 (you shall not practice augury nor divine by birds); Deuteronomy 18:10 (there shall not be found among you one who divines — the prophet like Moses stands opposite, verses 15-18); 2 Kings 21:6 (Manasseh practiced augury and dealt with familiar spirits).

G3634.4

οἰώνισμα (oiōnisma)

(ee-O-nees-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an omen, an augury taken (from οἰωνός, bird of omen). Samuel's verdict-word — stubbornness ranked with the sin of omen-reading — and Jeremiah's false prophets peddling visions, omens, and the divinations of their own hearts.

omen
augury

Septuagint usage

3 occurrences in the LXX Reference interlinear: 1 Samuel 15:23 ("for rebellion is as the sin of divination, and stubbornness is as an omen and as idolatry — because you rejected the word of the LORD, He has rejected you from being king"); Jeremiah 14:14 (the prophets prophesy lies in My name — I did not send them; they prophesy to you false visions, omens, augury, and the inventions of their own heart); Jeremiah 27:9 ("do not listen to your prophets, your diviners, your dreamers, your omens, or your sorcerers, who say, 'you shall not serve the king of Babylon'").

οἰωνισμός (oiōnismos)

(ee-o-neez-MOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — augury, the practice of omen-taking (sister-noun of οἰώνισμα). Joseph's cup framed as a diviner's vessel in the brothers' testing — and Balaam's forced confession: there is no augury against Jacob.

augury
omen-taking

Septuagint usage

3 occurrences in the LXX Reference interlinear: Genesis 44:5 ("is this not the cup from which my lord drinks, and by which he practices augury? You have done evil in what you have done"); Genesis 44:15 (Joseph to his brothers — "what deed is this you have done? Did you not know that a man such as I practices augury?"); Numbers 23:23 ("for there is no augury in Jacob, nor divination in Israel — at the proper time it shall be told to Jacob and Israel what God has done").

G3634.6

οἰωνός (oiōnos)

(ee-o-NOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a bird of omen, augury (the classical diviner's bird); dative plural here. The turning point of the Balaam cycle: 'Balaam, seeing that it was good before the LORD to bless Israel, did not go according to custom to meet the omens — and he turned his face toward the wilderness,' and 'the Spirit of God came upon him' (Numbers 24:1-2). The pagan seer retires his own toolkit mid-assignment: he had already been made to say why — 'there is no augury in Jacob, nor divination in Israel' (Numbers 23:23). Against every hired curse stands the blessing that cannot be reversed (Numbers 23:20; Romans 8:31-33).

bird-omen
augury

Septuagint usage

1 occurrence in the LXX Reference interlinear: Numbers 24:1 (he did not go according to the accustomed way to meet with the ones with omens; and he turned back his face to the wilderness).

G3634.7

ὀκλάζω (oklazō)

(o-KLAH-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to crouch down, sink to the knees; perfect participle here. The posture-note at the close of the temple dedication: 'Solomon rose up from before the altar of the LORD, having knelt upon his knees, his hands opened and spread out to heaven.' The whole vast prayer — seven petitions covering famine, defeat, exile, and the foreigner drawn by the Name (1 Kings 8:31-53) — was prayed kneeling with open palms: the king of the golden age on his knees at his own building's opening, confessing 'heaven and the heaven of heavens cannot contain you' (1 Kings 8:27). The kneeling king intercedes for a future people; the greater Son does it still (Daniel 6:10; Hebrews 7:25).

to kneel
to crouch down

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Kings 8:54 (he rose up in front of the altar of the LORD, having kneeled upon his knees, and his hands being opened and spread out unto the heaven).

G3635

ὀκνέω (oknéō)

(ok-neh'-o | oh-KNEH-oh | oh-KNAY-oh)

Definition

from ὄκνος (hesitation); to be slow (figuratively, loath); delay.

to feel loath, to be slow
to delay, hesitate

For the Septuagint (ABP) word at this number, see G3635.1 below.

G3635.1

ὀκνηρία (oknēria)

(ok-nee-REE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — slothfulness, hesitating idleness (from ὀκνηρός, slothful — the 'wicked and slothful servant' of Matthew 25:26); plural here. Qoheleth's building-inspection: 'by slothful neglect the beam-work sags, and in idleness of hands the house drips.' Ruin rarely announces itself; it seeps — a roofline that lowers by degrees, a leak nobody owns (Ecclesiastes 10:18). Proverbs walks the same property: the sluggard's field, 'and it was all grown over with thorns... and its stone wall was broken down' (Proverbs 24:30-34). Diligence, in Scripture, is a form of confession that the house is worth keeping — 'not slothful in zeal, fervent in spirit, serving the Lord' (Romans 12:11).

slothfulness
idle neglect

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ecclesiastes 10:18 (by slothful neglect a building will be lowered; and in idleness of hands the house will drip).

G3636

ὀκνηρός (oknērós)

(ok-nay-ros' | oh-knay-ROSE | oh-knay-ROSE)

Definition

from G3635; tardy, i.e., indolent; (figuratively) irksome; grievous, slothful.

sluggish, slothful, backward

G3637

ὀκταήμερος (oktaḗmeros)

(ok-tah-ay'-mer-os | oke-ta-A-meh-rose | oke-ta-A-may-rose)

Definition

from G3638 and G2250; an eight-day old person or act; the eighth day.

eight days old
passing the eighth day

G3637.1

ὀκτακισχίλιοι (oktakischilioi)

(ok-tah-kis-KHEE-lee-ee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral — eight thousand (ὀκτάκις, eight times + χίλιοι, a thousand). A fused cardinal with no slot in the NT Strong's list; a census word of the wilderness musters and the temple offering.

eight thousand

Septuagint usage

4 occurrences in the LXX Reference interlinear: Numbers 2:24 (the whole camp of Ephraim by their armies — one hundred eight thousand one hundred, setting out third); Numbers 3:28 (the count of the Kohathites, keepers of the charge of the sanctuary); Numbers 4:48 (the numbered Levites in service of the tent of meeting — eight thousand five hundred and eighty); 1 Chronicles 29:7 (the leaders' freewill offering for the house of God — its thousands told out in gold, silver, bronze, and iron).

G3637.2

ὀκτακόσιοι (oktakosioi)

(ok-ta-KO-see-ee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral from ὀκτώ (G3638, eight) and the hundreds suffix; eight hundred — in the Genesis 5 lifespans, the census totals, and the exploits of David's mighty men.

eight hundred

Septuagint usage

12 occurrences in the LXX Reference interlinear: Genesis 5:17 (the days of Mahalalel — eight hundred ninety-five years); 2 Samuel 23:8 (his spear against eight hundred slain at one time); 2 Samuel 24:9 (Israel eight hundred thousand men of valor); 2 Chronicles 13:3.

G3637.3

ὀκτάπηχυς (oktapēchys)

(ok-TAH-pee-khees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — eight cubits long (ὀκτώ, eight + πῆχυς, cubit); dative plural here. From the specifications of Solomon's royal buildings: 'founded with valuable great stones — stones of ten cubits and stones of eight cubits.' Twelve to fifteen feet of dressed stone per block, below the floor line where no visitor would ever see them (1 Kings 7:10-11) — costliness buried in foundations is the house's real biography. Scripture keeps returning to the sunk stone: 'behold, I lay in Zion a foundation stone, tested, precious' (Isaiah 28:16) — and the church is built on it, 'and the fire will test what sort of work each one has done' (1 Corinthians 3:11-13).

eight cubits long

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Kings 7:10 (founded with valuable great stones — stones ten cubits and eight cubits in size).

G3638

ὀκτώ (oktṓ)

(ok-to' | oke-TOH | oke-TOH)

Definition

a primary numeral; "eight"; eight.

eight

For the Septuagint (ABP) words at this number, see G3638.1–G3638.3 below.

G3638.1

ὀκτωκαίδεκα (oktōkaideka)

(ok-toh-KEH-the-ka)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral from ὀκτώ (G3638, eight) and δέκα (G1176, ten); eighteen — the eighteen years of Ammonite oppression, and the eighteen-cubit pillars of Solomon's porch.

eighteen

Septuagint usage

11 occurrences in the LXX Reference interlinear: Judges 10:8 (they crushed the sons of Israel eighteen years); Judges 20:44; 1 Kings 7:15 (each pillar eighteen cubits high); 2 Kings 24:8 (Jehoiachin was eighteen years old).

G3638.2

ὀκτωκαιδέκατος (oktōkaidekatos)

(ok-toh-keh-THEH-ka-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Ordinal from ὀκτωκαίδεκα (see G3638.1 above); eighteenth — most memorably Josiah's eighteenth year, the year of the found book of the law and the great Passover.

eighteenth

Septuagint usage

10 occurrences in the LXX Reference interlinear: 1 Kings 15:1 (in the eighteenth year of king Jeroboam); 2 Kings 22:3 (in the eighteenth year of king Josiah — the book found); 2 Kings 23:23 (in the eighteenth year of Josiah this Passover was kept); 2 Chronicles 34:8.

G3638.3

ὀλέθριος (olethrios)

(o-LEH-three-os)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — deadly, marked for destruction (from ὄλεθρος, destruction — Paul's word for 'everlasting destruction,' 2 Thessalonians 1:9). The disguised prophet's verdict on Ahab: 'because you sent out a man marked for destruction to escape from your hand, your life shall be for his life, and your people for his people.' Ben-hadad was under the ban — the war was the LORD's and the verdict was rendered (1 Kings 20:28, 42) — but Ahab traded the devoted thing for a trade-agreement (1 Kings 20:34). It is Saul and Agag replayed (1 Samuel 15:9-23): mercy exercised against God's sentence is not mercy but treason against the Judge — and the substitute-clause ('your life for his life') fell due at Ramoth-gilead (1 Kings 22:34-37).

marked for destruction
deadly

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Kings 20:42 (because you sent out a pernicious man to escape from out of your hand, even your life will be required for his life, and your people for his people).

G3639

ὄλεθρος (ólethros)

(ol'-eth-ros | OH-leh-throse | OH-lay-throse)

Definition

from a primary ὄλλυμι (to destroy; a prolonged form); ruin, i.e., death, punishment; destruction.

ruin, destroy, death
- for the destruction of the flesh, said of the external ills and troubles by which the lusts of the flesh are subdued and destroyed

For the Septuagint (ABP) words at this number, see G3639.1–G3639.2 below.

G3639.1

ὀλέκω (olekō)

(o-LEH-ko)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to destroy, bring to ruin (poetic kin of ὄλεθρος, destruction). Job's verb of being unmade — hunted like a lion's prey, perishing with the grave prepared — and Elihu's strange inversion: the pent-up spirit destroying him until he speaks.

to destroy
to bring to ruin

Septuagint usage

3 occurrences in the LXX Reference interlinear: Job 10:16 ("You hunt me like a lion — and turning, You terribly destroy me"); Job 17:1 ("I am destroyed, my spirit borne away; I beg for the grave and do not obtain it"); Job 32:18 (Elihu — "I am full of words; the spirit of my belly destroys me" — bursting like unvented wineskins until he answers).

G3639.2

ὀλιγόβιος (oligobios)

(o-lee-GO-vee-os)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — short-lived, of brief life (ὀλίγος, little + βίος, life). Job's book carries both occurrences — the retort to the many-worded, and the great anthropology of the fourteenth chapter: "man, born of a woman, is short-lived and full of anger," falling like a flower, fleeing like a shadow.

short-lived

Septuagint usage

2 occurrences in the LXX Reference interlinear: Job 11:2 (the one speaking much should also hear in turn — or does the one speaking well suppose himself to be just? Blessed is the short-lived one born of woman); Job 14:1 (for a mortal born of a woman is short-lived — and full of anger).

G3640

ὀλιγόπιστος (oligópistos)

(ol-ig-op'-is-tos | oh-lee-GOH-pee-stose | oh-lee-GOH-pee-stose)

Definition

from G3641 and G4102; incredulous, i.e., lacking confidence (in Christ); of little faith.

of little faith, trusting too little

G3641

ὀλίγος (olígos)

(ol-ee'-gos | oh-LEE-gose | oh-LEE-gose)

Definition

of uncertain affinity; puny (in extent, degree, number, duration or value); especially neuter (adverbially) somewhat; + almost, brief(-ly), few, (a) little, + long, a season, short, small, a while.

little, small, few
- of number: multitude, quantity, or size
- of time: short
- of degree or intensity: light, slight

For the Septuagint (ABP) words at this number, see G3641.1–G3641.4 below.

G3641.1

ὀλιγοστός (oligostos)

(o-lee-gos-TOSS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective from ὀλίγος (G3641, few); very few, fewest, least in number — Jacob's fear at Shechem, and the election-word of Deuteronomy: not because you were more numerous, for you were the fewest of all peoples.

very few, fewest in number

Septuagint usage

15 occurrences in the LXX Reference interlinear: Genesis 34:30 (I am few in number; they will gather against me); Deuteronomy 7:7 (the Lord chose you not for your number — you are the fewest of all the nations); 1 Chronicles 16:19 (when they were few in number, very few, and sojourners); Psalms 105:12.

G3641.2

ὀλιγότης (oligotēs)

(o-lee-GO-tees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — fewness, scantness (from ὀλίγος, few, little). The afflicted man's mid-course petition: 'he answered him in the way of his strength: announce to me the fewness of my days.' Strength broken mid-road, the psalmist asks God to read him his own small number — the numbering-prayer of Moses ('teach us to number our days,' Psalm 90:12) prayed from lower ground. The psalm's answer towers over the request: 'You are the same, and Your years shall not fail' (Psalm 102:23-27) — the verses Hebrews hears spoken to the Son (Hebrews 1:10-12). Few days anchored to unending years: that is the psalm's whole comfort, and the church's (2 Corinthians 4:16-18).

fewness
scantness of days

Septuagint usage

1 occurrence in the LXX Reference interlinear: Psalms 102:23 (it shall be answered by him in the way of his strength: the fewness of my days announce to me).

G3641.3

ὀλιγοψυχέω (oligopsycheō)

(o-lee-gho-psee-KHEH-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ὀλίγος (G3641, little) and ψυχή (G5590, soul); to be faint-souled, discouraged, grow short of soul (Hebrew קָצַר נֶפֶשׁ). Israel faint-hearted on the wilderness detour just before the fiery serpents; Gideon's three hundred faint yet pursuing; and — astonishingly — the LORD Himself "grown weary in soul at the misery of Israel" (Judges 10:16). The NT keeps the family in ὀλιγόψυχος (G3642): "encourage the faint-hearted" (1 Thessalonians 5:14).

to be faint-hearted, lose heart
to grow weary of soul

Septuagint usage

7 occurrences in the LXX Reference interlinear: Numbers 21:4 (the people were faint-souled on the way around Edom — and spoke against God and Moses); Judges 8:4 (Gideon and his three hundred crossing the Jordan — faint-hearted and famished, yet pursuing); Judges 10:16 (they put away the foreign gods and served the LORD — and His soul grew weary at the misery of Israel); Jonah 4:8 (the sun struck Jonah's head and he fainted, and asked his soul to die).

G3641.4

ὀλιγοψυχία (oligopsychia)

(o-lee-go-psee-KHEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — faint-heartedness, shortness of soul (ὀλίγος + ψυχή — the family of 1 Thessalonians 5:14's ὀλιγόψυχοι, "encourage the fainthearted"). The reason Israel could not hear the gospel of the exodus — "they did not listen to Moses because of the faint-heartedness and the hard works" — and the psalmist waiting for the God who saves him from faint-heartedness and storm.

faint-heartedness
shortness of soul

Septuagint usage

2 occurrences in the LXX Reference interlinear: Exodus 6:9 (Moses spoke thus to the sons of Israel — and they did not listen to Moses because of the faint-heartedness and because of the hard works); Psalms 55:8 ("I waited for God, the One delivering me — from faint-heartedness and from the gale").

G3642

ὀλιγόψυχος (oligópsychos)

(ol-ig-op'-soo-khos | oh-lee-GOH-psoo-hose | oh-lee-GOH-psyoo-hose)

Definition

from G3641 and G5590; little-spirited, i.e., faint-hearted; feebleminded.

fainthearted

G3642.1

ὀλιγόω (oligoō)

(o-lee-GO-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ὀλίγος (G3641, few); to make few, diminish, be lessened — the faithful diminished from among the sons of men, and the covenant reversals in which peoples are multiplied or made few.

to make few, diminish

Septuagint usage

10 occurrences in the LXX Reference interlinear: Psalms 12:1 (save, O Lord, for the godly has failed — truths are diminished from the sons of men); Psalms 107:39 (they were made few and brought low); Proverbs 10:27 (the years of the ungodly shall be lessened); Joel 1:10.

G3643

ὀλιγωρέω (oligōréō)

(ol-ig-o-reh'-o | oh-lee-goh-REH-oh | oh-lee-goh-RAY-oh)

Definition

from a compound of G3641 and ὤρα ("care"); to have little regard for, i.e., to disesteem; despise.

to care little for, regard lightly, make small account

G3643.1

ὀλισθαίνω (olisthainō)

(o-lis-THEH-no)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to slip, slide, lose footing; future here. The proverb of the long game: 'evil men shall slip before the good, and the impious shall attend the doors of the just.' The verse is a forecast, not a snapshot — present appearances often run the other way (Psalm 73:2-3, where it is the psalmist's feet that nearly slipped watching the wicked prosper) — but the end-state is fixed: wrong loses its footing, and the roles at the doorway reverse (Proverbs 14:19). The canon's last book stages the finale: 'I will make them come and bow down before your feet, and know that I have loved you' (Revelation 3:9).

to slip
to lose footing

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 14:19 (evil men shall slip before good men; and the impious will attend the doors of the just).

G3643.2

ὀλίσθημα (olisthēma)

(o-LEES-thee-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from ὀλισθάνω (to slip); a slip, slipping of the foot — and, in Daniel, slippery dealing, intrigue. The psalmist's deliverance-word: "You rescued my soul from death, my feet from slipping, that I may walk before God in the light of the living."

a slip, slipping (of the feet)
slippery dealing, intrigue

Septuagint usage

8 occurrences in the LXX Reference interlinear: Psalm 56:13 (You rescued my soul from death and my feet from slipping); Psalm 116:8 (He delivered my soul from death, my eyes from tears, my feet from slipping); Jeremiah 23:12 (their way shall become to them as slipping in gloom — the prophets of Jerusalem); Daniel 11:21 (a despised one who seizes the kingdom by slips — slippery intrigue).

G3643.3

ὁλκή (holkē)

(ol-KEE)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun from ἕλκω (G1670, to draw); a drawing down of the balance — scale-weight: the weight of Rebekah's gold, and the tallied weights of the princes' dedication dishes in Numbers 7.

weight, scale-weight

Septuagint usage

23 occurrences in the LXX Reference interlinear: Genesis 24:22 (the ring and bracelets, their weight in gold); Numbers 7:13 (each dish's scale-weight of silver); Numbers 7:19-85 (the dedication tallies).

G3643.4

ὄλλυμι (ollymi)

(OL-lee-mee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb; to destroy, bring to ruin; middle, to perish — the poetic destruction-verb of Job and Proverbs: "when a wicked man dies, his hope perishes."

to destroy
(middle) to perish, be lost

Septuagint usage

23 occurrences in the LXX Reference interlinear: Job 4:11 (the lion perished for lack of prey); Job 18:11; Proverbs 1:32 (the complacency of fools destroys them); Proverbs 2:22; Proverbs 11:7 (when a wicked man dies, hope perishes).

G3644

ὀλοθρευτής (olothreutḗs)

(ol-oth-ryoo-tace' | oh-loh-threv-TASE | oh-loh-thrayf-TASE)

Definition

from G3645; a ruiner, i.e., (specially), a venomous serpent; destroyer.

a destroyer

ὀλοθρεύω (olothreúō)

(ol-oth-ryoo'-o | oh-loh-THREV-oh | oh-loh-THRAVE-oh)

Definition

from G3639; to spoil, i.e., slay; destroy.

to destroy

G3645.1

ὁλοκάρπωμα (holokárpōma)

(ho-lo-KAR-poh-ma)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun from ὅλος (G3650, whole) and κάρπωμα (G2593.2, yield offering); a whole yield-offering — an offering yielded up entire, nothing kept back.

whole offering, entire fire-offering

Septuagint usage

2 occurrences in the LXX Reference interlinear: Leviticus 5:10; Numbers 15:6.

G3645.2

ὁλοκάρπωσις (holokárpōsis)

(ho-lo-KAR-poh-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun of action from the same compound as G3645.1; a whole offering — the word of Genesis 22: this, not the common ὁλοκαύτωμα, is the term the ABP text carries through the binding of Isaac, from the command "offer him there as a whole offering" (Genesis 22:2) to Abraham's answer, "God will provide for Himself the sheep for a whole offering, my son" (Genesis 22:8), to the ram offered "in the place of" Isaac (22:13).

whole offering, an offering wholly given up

Septuagint usage

10 occurrences in the LXX Reference interlinear: Genesis 22:2, 3, 6, 7, 8, 13 (the Akedah); Leviticus 4:34; Leviticus 9:3; Isaiah 40:16; Isaiah 43:23.

G3645.3

ὁλόκαυτος (holókautos)

(ho-LO-kav-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verbal adjective from ὅλος (G3650) and καίω (G2545, to burn); wholly burnt.

wholly burnt, burned entire

Septuagint usage

1 occurrence in the LXX Reference interlinear: Leviticus 6:23 (the priest's own grain offering: "it shall be wholly burnt" — the minister may not eat what stands for himself).

G3646

ὁλοκαύτωμα (holokaútōma)

(hol-ok-ow'-to-mah | hoh-loh-KAV-toh-ma | oh-loh-KAF-toh-ma)

Definition

from a derivative of a compound of G3650 and a derivative of G2545; a wholly-consumed sacrifice ("holocaust"); (whole) burnt offering.

a whole burnt offering
- a victim the whole (and not like other victims only a part) of which was burned

G3646.1

ὁλοκαύτωσις (holokaútōsis)

(ho-lo-KAV-toh-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun of action, twin of ὁλοκαύτωμα (G3646 above); the whole burnt offering — the sacrifice wholly consumed on the altar (Hebrew עֹלָה, olah, "that which ascends"), nothing eaten by priest or offerer: total consecration ascending to God. This is the word of Noah's altar after the flood (Genesis 8:20) and of the perpetual morning-and-evening offering (Numbers 28).

whole burnt offering (Hebrew olah)
the act or rite of offering whole

Septuagint usage

78 occurrences in the LXX Reference interlinear: Genesis 8:20 (Noah's offering, before the covenant of preservation); Exodus 29:25; Leviticus 6:9-12 (the fire never to go out); Leviticus 7:8; Numbers 6:14; Numbers 15:5, 8.

G3647

ὁλοκληρία (holoklēría)

(hol-ok-lay-ree'-ah | hoh-loh-klay-REE-ah | oh-loh-klay-REE-ah)

Definition

from G3648; integrity, i.e., physical wholeness; perfect soundness.

of an unimpaired condition of the body, in which all its members are healthy and fit for use
- good health

ὁλόκληρος (holóklēros)

(hol'-ok'-lay-ros | hoh-LOH-klay-rose | oh-LOH-klay-rose)

Definition

from G3650 and G2819; complete in every part, i.e., perfectly sound (in body); entire, whole.

complete in all its parts, in no part wanting or unsound, complete, entire, whole
- of a body without blemish or defect, whether of a priest or of a victim
- free from sin, faultless
- complete in all respects, consummate

G3648.1

ὀλολυγμός (ololygmos)

(o-lo-leegh-MOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a shrieking, loud wailing (the onomatopoetic noun beside ὀλολύζω, to howl). The cry circling Moab's border — and the day-of-the-LORD wail rising quarter by quarter through Jerusalem.

shrieking
loud wailing

Septuagint usage

3 occurrences in the LXX Reference interlinear: Isaiah 15:8 (the cry has gone around the border of Moab — her shrieking as far as Eglaim, her shrieking to the well of Elim); Zephaniah 1:10 ("on that day, declares the LORD — a sound of crying from the Fish Gate, a shrieking from the Second Quarter, and a great crashing from the hills").

G3649

ὀλολύζω (ololýzō)

(ol-ol-odd'-zo | oh-loh-LOO-zoh | oh-loh-LYOO-zoh)

Definition

a reduplicated primary verb; to "howl" or "halloo", i.e., shriek; howl.

to howl, wail, lament
- of a loud cry whether for joy or of grief

For the Septuagint (ABP) words at this number, see G3649.1–G3649.2 below.

G3649.1

ὁλοπόρφυρος (holoporphyros)

(o-lo-POR-fee-ros)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — entirely of purple (ὅλος + πορφύρα). The wilderness march-coverings in both occurrences — the cloth entirely of purple spread over the sacred vessels when the camp set out — royalty draped over holiness even in transit.

all-purple

Septuagint usage

2 occurrences in the LXX Reference interlinear: Numbers 4:7 (upon the table of presentation they shall put a cloth entirely of purple — and the bowls, and the incense pans, and the cups, and the libation vessels); Numbers 4:13 (he shall put a covering upon the altar — a cloth entirely of purple).

G3649.2

ὁλόρριζος (holorrhizos)

(o-LOR-ree-zos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — root and all, with the whole root (ὅλος + ῥίζα). Eliphaz's over-confident axiom — when did the true perish root and all? — and the proverb it half-echoes rightly: in abounding righteousness is great strength, but the impious are destroyed from the earth root and all.

root and all
utterly uprooted

Septuagint usage

2 occurrences in the LXX Reference interlinear: Job 4:7 ("remember indeed — who being pure was destroyed? Or when were the true destroyed entirely from the root?"); Proverbs 15:5 (a fool sneers at the instruction of his father — but in abounding righteousness is strength; and the impious shall be destroyed from the earth root and all).

G3650

ὅλος (hólos)

(hol'-os | HOH-lose | OH-lose)

Definition

a primary word; "whole" or "all", i.e., complete (in extent, amount, time or degree), especially (neuter) as noun or adverb; all, altogether, every whit, + throughout, whole.

all, whole, completely

For the Septuagint (ABP) word at this number, see G3650.1 below.

G3650.1

ὁλοσχερῶς (holoscherōs)

(o-los-kheh-ROS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — entirely, with one's whole being (ὅλος, whole + the σχερός stem — unbrokenly). In Scripture's great vacancy-notice: 'I sought among them a man behaving rightly and standing before my face entirely in the time of the anger, that I should not wipe her out unto the end — and I did not find.' The LXX's adverb sharpens the search: not a part-time petitioner but a whole-souled stander-in-the-breach, a Moses ('he said he would destroy them, had not Moses his chosen one stood in the breach,' Psalm 106:23) — and Jerusalem had none (Ezekiel 22:30-31). The vacancy is filled once for all: 'there is one God, and one mediator between God and men' (1 Timothy 2:5), 'who ever lives to make intercession' (Hebrews 7:25).

entirely
whole-souledly

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezekiel 22:30 (and I sought of them a man behaving rightly, and standing before my face soundly in the time of the anger, so as to not wipe her away unto the end — but I did not find).

G3651

ὁλοτελής (holotelḗs)

(hol-ot-el-ace' | hoh-loh-teh-LASE | oh-loh-tay-LASE)

Definition

from G3650 and G5056; complete to the end, i.e., absolutely perfect; wholly.

perfect, complete in all respects

G3652

Ὀλυμπᾶς (Olympâs)

(ol-oom-pas' | oh-loom-PAHS | oh-lyoom-PAHS)

Definition

heavenly; probably a contraction from Ὀλυμπιόδωρος (Olympian-bestowed, i.e. heaven-descended); Olympas, a Christian; Olympas.

a Christian at Rome

G3653

ὄλυνθος (ólynthos)

(ol'-oon-thos | OH-loon-those | OH-lyoon-those)

Definition

of uncertain derivation; an unripe (because out of season) fig; untimely fig.

an unripe fig which grows during the winter, yet does not come to maturity but falls off in the spring

For the Septuagint (ABP) words at this number, see G3653.1–G3653.2 below.

G3653.1

ὄλυρα (olyra)

(O-lee-rah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — spelt, wild oat. The crop spared in the hail-plague — the wheat and the spelt were not struck, "for they were late" — mercy hidden in agronomy — and the spelt of Ezekiel's mixed siege-bread, scarcity's recipe enacted as a sign.

spelt
wild oat

Septuagint usage

2 occurrences in the LXX Reference interlinear: Exodus 9:32 (but the wheat and the wild oat were not struck — for they were late); Ezekiel 4:9 ("take to yourself wheat, and barley, and beans, and lentils, and millet, and wild oats — and put them into one earthenware vessel").

G3653.2

ὀλυρίτης (olyritēs)

(o-lee-REE-tees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — of spelt, made of olyra-grain (the poor man's wheat). The menu of the angel's bakery: 'he looked, and behold, at his head an ash-baked cake of spelt bread, and a jar of water; and Elijah rose up and ate and drank, and returned and went to bed.' The prophet under the broom tree, praying to die, is not lectured but fed — twice, with sleep between (1 Kings 19:4-7): coarse bread, water, and rest as the LORD's first treatment for a burned-out servant, 'for the journey is great for you.' On that spelt cake he walks forty days to Horeb (1 Kings 19:8) — and the risen Lord keeps the same bedside manner: 'Come and have breakfast' (John 21:12; Psalm 103:13-14).

of spelt bread
olyra-grain

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Kings 19:6 (and behold, by his head was a cake baked in hot ashes, of oaten bread, and a jar of water; and Elijah rose up and ate and drank).

G3654

ὅλως (hólōs)

(hol'-oce | HOH-lose | OH-lose)

Definition

adverb from G3650; completely, i.e., altogether; (by analogy), everywhere; (negatively) not by any means; at all, commonly, utterly.

wholly, altogether

G3654.1

ὁμαλίζω (homalizō)

(o-mah-LEE-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to make level, smooth (from ὁμαλός, even). The plowman's parable — after he levels the surface he sows each seed in its ordered place, God's own patience in tillage — and the Cyrus-oracle's promise, "I will level mountains before you" — the road-grading God of the return (the figure of Isaiah 40:4; Luke 3:5).

to level
to make smooth

Septuagint usage

2 occurrences in the LXX Reference interlinear: Isaiah 28:25 (is it not so — that whenever he should level its surface, then he sows a little black cumin and cumin, and again sows wheat, and barley, and rye in its borders?); Isaiah 45:2 ("I will go before you, and I shall level mountains — I will break doors of brass, and bars of iron I will shatter").

G3654.2

ὁμαλισμός (homalismos)

(o-mah-lis-MOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a leveling, razing flat (from ὁμαλίζω, to make even). In Micah's day-of-rebuilding oracle, the flip side of Zion's restoration: 'your cities shall come to leveling, and to partition by the Assyrians... from sea to sea and from mountain to mountain.' While Jerusalem's walls rise and her exiles stream home (Micah 7:11-12), the oppressor-cities are graded to the ground — one horizon, two verdicts. The leveling-word carries Scripture's double edge: what razes the proud city prepares the highway — 'every mountain and hill made low... and all flesh shall see the salvation of God' (Isaiah 40:4-5; Luke 3:5-6).

leveling
razing flat

Septuagint usage

1 occurrence in the LXX Reference interlinear: Micah 7:12 (and your cities shall come unto leveling, and into partition by the Assyrians).

G3654.3

ὄμβρημα (ombrēma)

(OM-vree-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a rain-fed stream, storm-water flow (from ὄμβρος, a rain-shower — Luke 12:54); plural here. From Asaph's plague-catechism: 'he turned their rivers into blood, and their rain-streams, so they could not drink.' The first plague reaches past the Nile to every runnel and freshet — Egypt's entire hydrology testifying against the god of the river (Psalm 78:44; Exodus 7:19-21, 'in vessels of wood and vessels of stone'). The psalm rehearses it so Israel's children will not forget whose hand holds the water (Psalm 78:4-7); Revelation replays it at full scale — 'the rivers and the springs of waters... became blood' (Revelation 16:4).

rain-stream
storm-water

Septuagint usage

1 occurrence in the LXX Reference interlinear: Psalms 78:44 (and he converted their rivers into blood, and their showers, so as to not drink).

G3655

ὄμβρος (ómbros)

(om'-bros | OME-vrose | OME-vrose)

Definition

of uncertain affinity; a thunder storm; shower.

a shower
- a violent storm, accompanied by high wind with thunder and lightning

For the Septuagint (ABP) word at this number, see G3655.1 below.

G3655.1

ὅμηρα (homēra)

(O-mee-rah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun (plural) — hostages, pledges of good faith (τὰ ὅμηρα, the diplomatic surety-gifts; the ABP glosses 'treaties'). The oracle to the land of whirring wings: 'the one sending pledges by sea, and papyrus letters upon the water — go, swift messengers, to a nation lifted high and strange.' Cush's embassies crisscross the waters with hostages and paper (Isaiah 18:1-2), while the LORD, the oracle says, watches 'quietly from his dwelling' (Isaiah 18:4) — diplomacy at flood-stage, heaven unhurried. The chapter's last word converts the couriers: 'in that time gifts shall be brought to the LORD of hosts from a people tall and smooth... to mount Zion' (Isaiah 18:7; Psalm 68:31; Acts 8:27).

hostages
pledges

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 18:2 (the one sending by the sea treaties and letters of Bibline papyrus upon the water).

G3656

ὁμιλέω (homiléō)

(hom-il-eh'-o | hoh-mee-LEH-oh | oh-mee-LAY-oh)

Definition

from G3658; to be in company with, i.e., (by implication) to converse; commune, talk.

to be in company with
to associate with
to stay with
to converse with, talk about: with one

G3657

ὁμιλία (homilía)

(hom-il-ee'-ah | hoh-mee-LEE-ah | oh-mee-LEE-ah)

Definition

from G3658; companionship ("homily"), i.e., (by implication) intercourse; communication.

companionship, intercourse, communion

ὅμιλος (hómilos)

(hom'-il-os | HOH-mee-lose | OH-mee-lose)

Definition

from the base of G3674 and a derivative of the alternate of G138 (meaning a crowd); association together, i.e., a multitude; company.

a multitude of men gathered together, a crowd, a throng

G3658.1

ὁμίχλη (homichlē)

(o-MEEKH-lee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun; mist, fog. The sea's swaddling-band in Job ("I made cloud its garment and wrapped it in mist"), the gloom-word of the day of the LORD in Joel and Zephaniah, and part of Amos's doxology of the God "who makes dawn and mist." In the NT critical text the same word names the waterless "mists driven by a storm" of 2 Peter 2:17.

mist, fog
the gloom of the day of the LORD

Septuagint usage

7 occurrences in the LXX Reference interlinear: Job 38:9 (when I made cloud its garment and swaddled the sea in mist); Amos 4:13 (behold — He who strengthens thunder, creates wind, and makes dawn and mist — the LORD Almighty is His name); Joel 2:2 (a day of darkness and gloom, a day of cloud and mist — a great and mighty people spread as dawn on the mountains); Isaiah 29:18 (in that day the deaf shall hear the words of a scroll, and the eyes of the blind, in darkness and mist, shall see).

G3659

ὄμμα (ómma)

(om'-mah | OME-ma | OME-ma)

Definition

from G3700; a sight, i.e., (by implication) the eye; eye.

an eye

G3660

ὀμνύω (omnýō)

(om-noo'-o | ome-NOO-oh | ome-NYOO-oh)

Definition

a prolonged form of a primary, but obsolete ὄμω, for which another prolonged form ὀμόω is used in certain tenses; to swear, i.e., take (or declare on) oath; swear.

to swear
to affirm, promise, threaten, with an oath
in swearing to call a person or thing as witness, to invoke, swear by

G3661

ὁμοθυμαδόν (homothymadón)

(hom-oth-oo-mad-on' | hoh-moh-thoo-ma-THONE | oh-moh-thyoo-ma-THONE)

Definition

adverb from a compound of the base of G3674 and G2372; unanimously; with one accord (mind).

with one mind, with one accord, with one passion

G3662

ὁμοιάζω (homoiázō)

(hom-oy-ad'-zo | hoh-moo-AH-zoh | oh-moo-AH-zoh)

Definition

from G3664; to resemble; agree.

to be like

G3663

ὁμοιοπαθής (homoiopathḗs)

(hom-oy-op-ath-ace' | hoh-moo-oh-pa-THASE | oh-moo-oh-pa-THASE)

Definition

from G3664 and the alternate of G3958; similarly affected; of (subject to) like passions.

suffering the like with another, of like feelings or affections

G3664

ὅμοιος (hómoios)

(hom'-oy-os | HOH-moo-ose | OH-moo-ose)

Definition

from the base of G3674; similar (in appearance or character); like, + manner.

like, similar, resembling
- like: i.e., resembling
- like: i.e., corresponding to a thing

G3665

ὁμοιότης (homoiótēs)

(hom-oy-ot'-ace | hoh-moo-OH-tase | oh-moo-OH-tase)

Definition

from G3664; resemblance; like as, similitude.

likeness

G3666

ὁμοιόω (homoióō)

(hom-oy-o'-o | hoh-moo-OH-oh | oh-moo-OH-oh)

Definition

from G3664; to assimilate, i.e., compare; passively, to become similar; be (make) like, (in the) liken(-ess), resemble.

to be made like
to liken, compare
- illustrate by comparisons

G3667

ὁμοίωμα (homoíōma)

(hom-oy'-o-mah | hoh-MOO-oh-ma | oh-MOO-oh-ma)

Definition

from G3666; a form; abstractly, resemblance; made like to, likeness, shape, similitude.

that which has been made after the likeness of something
- a figure, image, likeness, representation
- likeness i.e., resemblance, such as amounts almost to equality or identity

G3668

ὁμοίως (homoíōs)

(hom-oy'-oce | hoh-MOO-ose | oh-MOO-ose)

Definition

adverb from G3664; similarly; likewise, so.

likewise, equally, in the same way

G3669

ὁμοίωσις (homoíōsis)

(hom-oy'-o-sis | hoh-MOO-oh-sees | oh-MOO-oh-sees)

Definition

from G3666; assimilation, i.e., resemblance; similitude.

a making like
likeness: after the likeness of God

G3670

ὁμολογέω (homologéō)

(hom-ol-og-eh'-o | hoh-moh-loh-GEH-oh | oh-moh-loh-GAY-oh)

Definition

from a compound of the base of G3674 and G3056; to assent, i.e., covenant, acknowledge; con- (pro-)fess, confession is made, give thanks, promise.

to say the same thing as another, i.e., to agree with, assent
to concede
- not to refuse, to promise
- not to deny
  - to confess
  - declare
  - to confess, i.e., to admit or declare one's self guilty of what one is accused of
to profess
- to declare openly, speak out freely
- to profess one's self the worshipper of one
to praise, celebrate

G3671

ὁμολογία (homología)

(hom-ol-og-ee'-ah | hoh-moh-loh-GEE-ah | oh-moh-loh-GEE-ah)

Definition

from the same as G3670; acknowledgment; con- (pro-)fession, professed.

profession
- subjectively: whom we profess to be ours
- objectively: profession [confession] i.e., what one professes [confesses]

G3672

ὁμολογουμένως (homologouménōs)

(hom-ol-og-ow-men'-oce | hoh-moh-loh-goo-MEH-nose | oh-moh-loh-goo-MAY-nose)

Definition

adverb of present passive participle of G3670; confessedly; without controversy.

by consent of all, confessedly, without controversy

G3672.1

ὁμολόγως (homologōs)

(o-mo-LO-gos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — avowedly, on open confession (the ὁμολογέω family, beside ὁμολογουμένως — 'confessedly great is the mystery,' 1 Timothy 3:16). Hosea's closing physician's-note: 'I will heal their apostasy; I will love them avowedly, for my anger has turned away from them.' The MT reads 'freely' (nedabah — love as freewill-offering); the LXX hears love gone on record — declared, undisguised, signed in public. Both are the gospel's grammar: love volunteered, not extracted, and confessed before witnesses — 'God demonstrates his own love toward us, in that while we were yet sinners, Christ died for us' (Hosea 14:4; Romans 5:8).

avowedly
confessedly

Septuagint usage

1 occurrence in the LXX Reference interlinear: Hosea 14:4 (I will repair their dwellings; I will love them confessedly, for my anger turned away from them).

G3672.2

ὁμομήτριος (homomētrios)

(o-mo-MEE-tree-os)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — born of the same mother (ὁμός + μήτηρ). Both occurrences mark Benjamin at Joseph's court — the brother "of the same mother," Rachel's other son — the sight that drove Joseph to the noon banquet and then out of the room to weep.

of the same mother

Septuagint usage

2 occurrences in the LXX Reference interlinear: Genesis 43:16 (Joseph saw them, and Benjamin his brother, the one born of the same mother — and he said to the manager of his house, "lead the men into the house, and slay victims, and prepare — for the men shall eat bread loaves with me at midday"); Genesis 43:29 (looking up with his eyes, Joseph saw Benjamin his brother, the one born of the same mother — and he said, "is this your brother, the younger one, whom you spoke of leading to me?").

G3672.3

ὁμονοέω (homonoeō)

(o-mo-no-EH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be of one mind with, consent together (ὁμός, same + νοῦς, mind — the classical concord-word); participle here. In the Molech statute's reach: 'I shall set my face against that man and his kin, and I will destroy him and all the ones consenting with him, to fornicate after the ruling gods.' The law indicts the consensus, not only the practitioner — the relatives and neighbors whose agreement made child-sacrifice socially survivable (Leviticus 20:4-5 opens with the people 'overlooking'). Scripture never grades complicity as innocence: 'who, knowing the ordinance of God... not only do the same, but also consent with those who practice them' (Romans 1:32; Psalm 50:18). Concord is only as good as its object (Acts 4:32).

to consent with
to be of one mind

Septuagint usage

1 occurrence in the LXX Reference interlinear: Leviticus 20:5 (and I will destroy him, and all the ones consenting with him, so as for them to fornicate with the ruling gods of their people).

G3672.4

ὁμόνοια (homonoia)

(o-MO-nee-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — oneness of mind, concord (ὁμός + νοῦς). Two concords, one betrayed and one conspiratorial: the psalm of the wounding friend — "we sweetened a meal together in concord; we walked in the house of God" — the fellowship broken that the Passion psalms remember — and the ten-nation alliance that consulted "in concord" against God's hidden ones.

concord
oneness of mind

Septuagint usage

2 occurrences in the LXX Reference interlinear: Psalms 55:14 ("you, O man, my counselor and my guide, who together with me sweetened food in concord — we went into the house of God"); Psalms 83:5 (for they consulted with concord with one another — they ordained a covenant against You).

G3672.5

ὁμοπάτριος (homopatrios)

(o-mo-PAH-tree-os)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — of the same father (ὁμός + πατήρ). In the incest statutes: 'the shame of the daughter of your father's wife you shall not uncover — she is your sister of the same father.' The half-sister, sharing one parent, is fully sister in the law's eyes: kinship is not fractional (Leviticus 18:11). The statute quietly closes a door the patriarchs had used — Abraham's 'she is indeed my sister, the daughter of my father though not of my mother' (Genesis 20:12) — grace having tolerated in the fathers what the law would forbid the sons (Acts 17:30). The trajectory runs toward a family where kinship is by new birth and purity is its ethic (Mark 3:35; 1 Timothy 5:2).

of the same father
half-sibling (paternal)

Septuagint usage

1 occurrence in the LXX Reference interlinear: Leviticus 18:11 (she is your sister of the same father; you shall not uncover her indecency).

G3672.6

ὁμορέω (homoreō)

(o-mo-REH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to border upon, adjoin, be neighbor to. The adjoining tribes provisioning David's coronation feast, the cities adjoining Sodom in Babylon's doom-oracle — and Egypt the adjoining neighbor of Jerusalem's harlotry.

to border upon
to adjoin

Septuagint usage

3 occurrences in the LXX Reference interlinear: 1 Chronicles 12:40 (those adjoining them, as far as Issachar, Zebulun, and Naphtali, brought food on donkeys, camels, mules, and oxen — flour, fig cakes, raisins, wine, and oil — for there was joy in Israel); Jeremiah 50:40 (as God overthrew Sodom and Gomorrah and her adjoining cities, declares the LORD — no man shall dwell there); Ezekiel 16:26 (you played the harlot with the sons of Egypt, your adjoining neighbors, great of flesh — multiplying your harlotry to provoke Me).

G3672.7

ὅμορος (homoros)

(O-mo-ros)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — bordering, adjoining (ὁμός + ὅρος, boundary). The measured commons adjoining the Levites' cities — grace given even in suburbs — and the adjoining Arabians whom the LORD stirred up against Jehoram, geography itself enlisted in judgment.

adjoining
bordering

Septuagint usage

2 occurrences in the LXX Reference interlinear: Numbers 35:5 (you shall measure outside the city — the adjoining areas to the cities, which you shall give to the Levites); 2 Chronicles 21:16 (the LORD awakened against Jehoram the Philistines, and the Arabians — and the adjoining Ethiopians).

G3673

ὁμότεχνος (homótechnos)

(hom-ot'-ekh-nos | hoh-MOH-teh-hnose | oh-MOH-tay-hnose)

Definition

from the base of G3674 and G5078; a fellow-artificer; of the same craft.

practising the same trade or craft, of the same trade

G3674

ὁμοῦ (homoû)

(hom-oo' | hoh-MOO | oh-MOO)

Definition

genitive case of ὁμός (the same; akin to G260) as adverb; at the same place or time; together.

together: of persons assembled together

G3675

ὁμόφρων (homóphrōn)

(hom-of'-rone | hoh-MOH-frone | oh-MOH-frone)

Definition

from the base of G3674 and G5424; like-minded, i.e., harmonious; of one mind.

of one mind, concordant

G3675.1

ὀμφακίζω (omphakizō)

(om-fah-KEE-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be unripe and sour, in the sour-grape stage (from ὄμφαξ, the unripe grape); participle here. From the vineyard-timetable of the Cush oracle: 'before the harvest, when the flower is complete and the unripe grape blossoms a souring flower, he shall remove the little clusters with pruning sickles, and cut off the small branches.' God prunes at the sour-grape stage — intervening mid-growth, before ambitions ripen (Isaiah 18:5, of the nations mustering; He had watched 'quietly' at 18:4, and moves exactly on time). The Vinedresser's shears are the same in both testaments: 'every branch that bears fruit he prunes, that it may bear more' (John 15:2) — sour stages cut short are a severe mercy.

to be sour
to be unripe

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 18:5 (whenever the flower should be completely formed, and the unripe grape should blossom a flower being sour, he shall remove the small grape-clusters with the pruning sickles).

G3675.2

ὀμφαλός (omphalos)

(om-fah-LOSS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the navel; by extension the center-point, "the navel of the land." Ezekiel uses both poles: the foundling city whose cord no one cut — until the LORD passed by and said "Live!" — and the restored people dwelling "on the navel of the earth."

navel
center (of the land)

Septuagint usage

5 occurrences in the LXX Reference interlinear: Judges 9:37 ("people coming down from the navel of the land" — Gaal at Shechem); Job 40:16 (Behemoth — strength in his loins, power in the navel of his belly); Ezekiel 16:4 (on the day you were born your cord was not cut — the foundling Jerusalem); Ezekiel 38:12 (the regathered people dwelling upon the navel of the earth).

G3675.3

ὄμφαξ (omphax)

(OM-fax)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the unripe, sour grape. The word of the proverb the new covenant annuls: "the fathers ate the sour grape, and the children's teeth were set on edge" — quoted in Jeremiah 31 and Ezekiel 18 only to be revoked: each soul bears its own sin, and the days of the new covenant come.

unripe grape, sour grape

Septuagint usage

6 occurrences in the LXX Reference interlinear: Proverbs 10:26 (as the unripe grape hurts the teeth and smoke the eyes, so lawlessness those who use it); Jeremiah 31:29 (in those days they shall no longer say, "the fathers ate the sour grape..."); Jeremiah 31:30 (each shall die for his own sin — the eater's own teeth set on edge); Ezekiel 18:2 (the same parable indicted in Israel's mouth).

G3676

ὅμως (hómōs)

(hom'-oce | HOH-mose | OH-mose)

Definition

adverb from the base of G3674; at the same time, i.e., (conjunctionally) notwithstanding, yet still; and even, nevertheless, though but.

nevertheless, yet

G3676.1

ὄναγρος (onagros)

(O-nah-gros)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the wild donkey, onager. The freest of beasts drinking at God's springs in the creation-psalm — and the humbled emperor's company: Nebuchadnezzar driven from men, his dwelling "with the wild donkeys," until he knew that the Most High is master of the kingdom of men.

wild donkey
onager

Septuagint usage

2 occurrences in the LXX Reference interlinear: Psalms 104:11 (they shall water all the wild beasts of the field — wild donkeys shall await for their thirst); Daniel 5:21 (he was driven from men, and his heart was given as the wild beasts — and his dwelling with the wild donkeys; and they fed him grass as an ox, until he knew that the highest God is master of the kingdom of men).

G3677

ὄναρ (ónar)

(on'-ar | OH-nahr | OH-nahr)

Definition

of uncertain derivation; a dream; dream.

a dream

G3678

ὀνάριον (onárion)

(on-ar'-ee-on | oh-NA-ree-one | oh-NA-ree-one)

Definition

neuter of a presumed derivative of G3688; a little ass; young ass.

a little ass

G3679

ὀνειδίζω (oneidízō)

(on-i-did'-zo | oh-nee-THEE-zoh | oh-nee-THEE-zoh)

Definition

from G3681; to defame, i.e., rail at, chide, taunt; cast in teeth, (suffer) reproach, revile, upbraid.

to reproach, upbraid, revile
- of deserved reproach
- of undeserved reproach, to revile
- to upbraid, cast (favors received) in one's teeth

G3679.1

ὀνειδισμός (oneidismos)

(o-nee-dis-MOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — reproach, scorn (from ὀνειδίζω, to reproach; the NT knows the noun at ὀνειδισμός — 'the reproach of Christ,' Hebrews 11:26 — the ABP files this LXX occurrence under its own number beside the verb). Addressed to the mountains of Israel: 'because you were dishonored and detested by the ones round about you... you became a byword of the tongue and a scorn to the nations.' The land itself is mocked — and precisely there God pivots: the chapter that opens with scorned mountains closes with the new heart and the Spirit within (Ezekiel 36:3, 26-27), 'not for your sake... but for my holy name' (Ezekiel 36:22). Reproach borne is the road God's honor takes: the Servant 'bore the reproach' first (Psalm 69:9; Romans 15:3), and His people go 'outside the camp, bearing his reproach' (Hebrews 13:13).

reproach
scorn

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezekiel 36:3 (and you ascended as a tongue of discussion, and a scorn to nations).

G3680

ὀνειδισμός (oneidismós)

(on-i-dis-mos' | oh-nee-thee-SMOSE | oh-nee-thee-SMOSE)

Definition

from G3679; contumely; reproach.

a reproach
- such as Christ suffered, for the cause of God, from his enemies

G3681

ὄνειδος (óneidos)

(on'-i-dos | OH-nee-those | OH-nee-those)

Definition

probably akin to the base of G3686; notoriety, i.e., a taunt (disgrace); reproach.

reproach
shame

G3682

Ὀνήσιμος (Onḗsimos)

(on-ay'-sim-os | oh-NAY-see-mose | oh-NAY-see-mose)

Definition

profitable, useful; from G3685; profitable; Onesimus, a Christian; Onesimus.

a Christian slave of Philemon

G3682.1

ὄνησις (onēsis)

(O-nee-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — profit, benefit (from ὀνίνημι, to profit — Paul's play on Philemon's slave: 'let me have profit from you,' Philemon 1:20, over the name Ὀνήσιμος, 'Useful'). Zechariah's before-picture of the unblessed economy: 'before those days the wage of men was not for profit, and the wage of the cattle did not exist; no peace for the one going out or coming in.' Work without blessing yields pay without purchase — Haggai's 'wages into a bag with holes' (Haggai 1:6) — until God turns builder with His people: 'but now... the vine shall give her fruit... and I will cause the remnant to inherit all these' (Zechariah 8:9-12). Profit, in covenant economics, is a function of Presence (Matthew 6:33).

profit
benefit

Septuagint usage

1 occurrence in the LXX Reference interlinear: Zechariah 8:10 (for before those days the wage of men will not be for profitability, and the wage of the cattle does not exist).

G3683

Ὀνησίφορος (Onēsíphoros)

(on-ay-sif'-or-os | oh-nay-SEE-foh-rose | oh-nay-SEE-foh-rose)

Definition

bringing profit; from a derivative of G3685 and G5411; profit-bearer; Onesiphorus, a Christian; Onespiphorus.

the name of a certain Christian in 2 Timothy 1:16–18, 4:19

G3684

ὀνικός (onikós)

(on-ik-os' | oh-nee-KOSE | oh-nee-KOSE)

Definition

from G3688; belonging to a ass, i.e., large (so as to be turned by a ass); millstone.

of or for an ass, turned by an ass
- these beasts were often employed to turn millstones

G3685

ὀνίνημι (onínēmi)

(on-in'-ay-mee | oh-NEE-nay-mee | oh-NEE-nay-mee)

Definition

a prolonged form of an apparently primary verb (ὄνομαι, to slur); for which another prolonged form (ὀνάω) is used as an alternate in some tenses (unless indeed it be identical with the base of G3686 through the idea of notoriety); to gratify, i.e., (middle voice) to derive pleasure or advantage from; have joy.

to be useful, to profit, help
to receive profit or advantage, be helped [or have joy]

G3685.1

ὀνοκένταυρος (onokentauros)

(o-no-KEN-tav-ros)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the "donkey-centaur" — a satyr, a howling creature of the wastes (ὄνος, donkey + κένταυρος, centaur). The LXX's fabled name for the desert howlers that haunt fallen Babylon and Edom — desolation's tenants where empires stood.

satyr
creature of the wastes

Septuagint usage

4 occurrences in the LXX Reference interlinear: Isaiah 13:22 (fallen Babylon — howling satyrs shall cry in her strongholds, and her time is near to come); Isaiah 34:11 (Edom's desolation — the line of formlessness stretched over it, and satyrs shall dwell in it); Isaiah 34:14 (demons shall meet with satyrs there, and the satyrs shall rest — each crying to its fellow among the ruins).

G3686

ὄνομα (ónoma)

(on'-om-ah | OH-noh-ma | OH-noh-ma)

Definition

from a presumed derivative of the base of G1097 (compare G3685); a "name" (literally or figuratively) (authority, character); called, (+ sur-)name(-d).

name: univ. of proper names
the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e., for one's rank, authority, interests, pleasure, command, excellences, deeds etc.
persons reckoned up by name
the cause or reason named: on this account, because he suffers as a Christian, for this reason

G3687

ὀνομάζω (onomázō)

(on-om-ad'-zo | oh-noh-MA-zoh | oh-noh-MA-zoh)

Definition

from G3686; to name, i.e., assign an appellation; by extension, to utter, mention, profess; call, name.

to name
- to name, to utter, to make mention of the name
- to name
  - give name to, one
  - be named
    - to bear the name of a person or thing
- to utter the name of a person or thing

G3687.1

ὀνομαστός (onomastos)

(o-no-mas-TOSS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective from ὀνομάζω (G3687, to name); named, renowned, famous — the men of renown before the flood, Korah's summoned men of renown, and the renown promised Israel above the nations.

renowned, famous, of name

Septuagint usage

15 occurrences in the LXX Reference interlinear: Genesis 6:4 (the giants of old, the men of renown); Numbers 16:2 (two hundred fifty leaders, men of renown — Korah's company); Deuteronomy 26:19 (to set you above all the nations, renowned and a boast); 1 Chronicles 11:20.

G3688

ὄνος (ónos)

(on'-os | OH-nose | OH-nose)

Definition

apparently a primary word; a donkey; an ass.

an ass

G3689

ὄντως (óntōs)

(on'-toce | ONE-tose | ONE-tose)

Definition

adverb of the oblique cases of G5607; really; certainly, clean, indeed, of a truth, verily.

truly, in reality, in point of fact, as opposed to what is pretended, fictitious, false, conjectural
that which is truly etc., that which is indeed

G3689.1

ὄνυξ (onyx)

(OH-neeks)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun; nail, claw, talon — and, by transfer, the banded onyx stone and the shell-spice onycha. One word spans Daniel's humbled king whose nails grew like birds' claws, the eagle's talons of Ezekiel's riddle, the onyx of David's temple provision, and the onycha of the holy incense.

nail, claw, talon
onyx (stone)
onycha (incense spice)

Septuagint usage

9 occurrences in the LXX Reference interlinear: Exodus 30:34 (onycha among the spices of the holy incense); 1 Chronicles 29:2 (onyx stones prepared in abundance for the house of God); Jeremiah 17:1 (the sin of Judah engraved with an adamant nail on the tablet of their heart); Daniel 4:33 (Nebuchadnezzar's nails like birds' claws); Ezekiel 17:3 (the great eagle with long talons? — the riddle of the eagles and the vine).

ὀνυχίζω (onychizō)

(o-nee-KHEE-zoh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ὄνυξ (nail, claw — see G3689.1); to divide the hoof into claws — the LXX's term in the clean-animal laws: clean is what both "claws the claw" (parts the hoof) and chews the cud; the swine parts but does not chew, and stands unclean.

to divide the hoof, part into claws
(participle) hoof-divided

Septuagint usage

7 occurrences in the LXX Reference interlinear: Leviticus 11:3 (whatever divides the hoof, clawing into two claws, and chews the cud among the beasts — this you shall eat); Leviticus 11:7 (the swine — it claws the claw and divides the hoof, but does not chew the cud; unclean to you); Deuteronomy 14:6 (every beast dividing the hoof, clawing into two claws, and bringing up the cud); Deuteronomy 14:8 (the swine — hoof-divided but not cud-chewing — of their flesh you shall not eat).

G3689.3

ὀνύχιον (onychion)

(o-NEE-khee-on)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the onyx-stone (diminutive form; the ABP's gem-slot beside the ὄνυξ family). Fourth-row stone of the high priest's breastpiece — and among the covering stones of the king of Tyre in Eden.

onyx

Septuagint usage

3 occurrences in the LXX Reference interlinear: Exodus 28:20 (the fourth row of the breastpiece — beryl, onyx, and jasper, enclosed in gold settings); Exodus 39:13 (the fourth row as made — beryl, onyx, and jasper); Ezekiel 28:13 (in Eden, the garden of God — every precious stone your covering, the onyx among them).

G3689.4

ὀνυχιστήρ (onychistēr)

(o-nee-khees-TEER)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from ὄνυξ (nail, claw) — the hoof; in the clean-animal criteria of Leviticus 11 and Deuteronomy 14, the ABP's "cloven-footed" phrase: dividing the hoof and bringing up the cud.

hoof
(phrase) cloven-footed

Septuagint usage

6 occurrences in the LXX Reference interlinear: Leviticus 11:3 (whatever divides the hoof and chews the cud, you may eat); Leviticus 11:4 (the camel — cud without the divided hoof — unclean); Deuteronomy 14:6 (the criteria restated for Israel's table); Deuteronomy 14:8 (the swine — hoof without cud — unclean).

G3689.5

ὀξέως (oxeōs)

(ox-EH-os)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — swiftly, sharply (adverb of ὀξύς, sharp, swift). The LXX's rendering inside Isaiah's sign-name Maher-shalal-hash-baz — "swiftly spoil, hastily plunder" — and Joel's warning of recompense returned swiftly on the head.

swiftly
sharply

Septuagint usage

3 occurrences in the LXX Reference interlinear: Isaiah 8:1 ("take a great scroll and write on it with a man's pen — 'swiftly make spoil of plunder, for it is at hand'"); Isaiah 8:3 (the prophetess conceived and bore a son — "call his name 'Swiftly-spoil, hastily-plunder,' for before the child knows how to call father or mother, the wealth of Damascus shall be carried away"); Joel 3:4 ("what are you to Me, Tyre and Sidon? Are you repaying Me? Swiftly and speedily I will return your recompense upon your own head").

G3690

ὄξος (óxos)

(oz-os | OH-ksose | OH-ksose)

Definition

from G3691; vinegar, i.e., sour wine; vinegar.

vinegar
- the mixture of sour wine or vinegar and water which the Roman soldiers were accustomed to drink

G3690.1

ὀξυγράφος (oxygraphos)

(ok-SEE-grah-fos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — swift-writing (ὀξύς, sharp, quick + γράφω, to write); genitive here — 'the pen of a swift-writing scribe.' The royal wedding psalm's self-portrait of inspiration: 'my heart discharged a good word; I speak my works to the king — my tongue is the reed-pen of a rapid scribe.' The psalmist experiences composition as dictation from an overflowing heart: the theme is too alive for a slow hand (Psalm 45:1). What that racing pen wrote, Hebrews reads as the Father's own address to the Son — 'Your throne, O God, is forever and ever' (Psalm 45:6-7; Hebrews 1:8-9) — men speaking from God, 'carried along' (2 Peter 1:21), the pen swift because the Word is living (Hebrews 4:12).

swift-writing
rapid-penned

Septuagint usage

1 occurrence in the LXX Reference interlinear: Psalms 45:1 (my heart discharged forth a good word; I speak my works to the king; my tongue is a reed pen of a scribe writing fast).

G3690.2

ὀξύθυμος (oxythymos)

(ok-SEE-thee-mos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — quick-tempered, sharp-spirited (ὀξύς, sharp + θυμός, temper). The proverb's split-screen: 'a quick-tempered man acts with thoughtlessness, but an intelligent man endures many things.' Speed of temper and depth of counsel are inversely wired — the flash decision is the unconsidered one, while intelligence shows itself as load-bearing patience (Proverbs 14:17, 29). James issues the same specification for the new community: 'swift to hear, slow to speak, slow to wrath — for the wrath of man does not work the righteousness of God' (James 1:19-20).

quick-tempered
sharp-spirited

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 14:17 (a man quick to rage acts with thoughtlessness; but an intelligent man endures many things).

G3690.3

ὀξύνω (oxynō)

(ok-SEE-noh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to sharpen, make keen (ὀξύς, G3691, sharp). Two whetstones: the friendship-proverb — "iron sharpens iron" — and Ezekiel's terrible sword-song: "a sword, a sword is sharpened and furbished."

to sharpen, whet

Septuagint usage

6 occurrences in the LXX Reference interlinear: Proverbs 27:17 ("iron sharpens iron; so a man sharpens his friend's countenance"); Isaiah 44:12 (the idol-smith sharpens his tool and shapes it by the strength of his arm); Ezekiel 21:9 ("a sword, a sword is sharpened and furbished" — drawn against Jerusalem); Ezekiel 21:16 (the sword bidden to cut on every side).

ὀξύς (oxýs)

(oz-oos' | oh-KSOOS | oh-KSYOOS)

Definition

probably akin to the base of G188 ("acid"); keen; by analogy, rapid; sharp, swift.

sharp
swift, quick

G3691.1

ὀξύτηρος (oxytēros)

(ok-SEE-tee-ros)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — swift, sharp-driving (an intensive formation on ὀξύς, sharp, quick; the ABP prints it of the invader's cavalry). The northern terror audible before visible: 'from Dan we shall hear the sound of his swift horses; at the sound of the neighing of his riding horses the whole land was shaken — and he shall come and devour the land and its fullness, the city and those dwelling in it.' Judgment arrives first as acoustics — hoofbeats from the border tribe, a land trembling at noise (Jeremiah 8:16; 4:15). The chapter's grief is that the alarm was optional: 'the harvest is past, the summer is ended, and we are not saved' (Jeremiah 8:20).

swift
sharp-driving

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 8:16 (from out of Dan we shall hear the sound of his swift horses; from the sound of snorting of his riding horses all the land shall be shaken).

G3692

ὀπή (opḗ)

(op-ay' | oh-PAY | oh-PAY)

Definition

probably from G3700; a hole (as if for light), i.e., cavern; by analogy, a spring (of water); cave, place.

through which one can see, an opening, an aperture
- of a window
- of fissures in the earth
- of caves in rocks or mountains, holes

G3692.1

ὀπήτιον (opētion)

(o-PEE-tee-on)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a shoemaker's awl (diminutive of ὀπή, hole). Both occurrences pierce the same ear: the bond-servant who loves his master and refuses to go free — "you shall take the awl, and bore his ear to the door — and he shall serve you into the eon" — love choosing the house over liberty, the ordinance beside Deuteronomy 15's provisioned release.

Septuagint usage

2 occurrences in the LXX Reference interlinear: Exodus 21:6 (his master shall lead him to the judgment seat of God, and lead him to the door, to the doorpost — and his master shall make a hole in his ear with the shoemaker's awl, and he shall serve him into the eon); Deuteronomy 15:17 ("you shall take the awl, and make a hole in his ear against the door — and he will be to you a servant into the eon; and to your maidservant you shall do likewise").

G3693

ὄπισθεν (ópisthen)

(op'-is-then | OH-pee-sthen | OH-pee-sthane)

Definition

from ὄπις (regard; from G3700) with enclitic of source; from the rear (as a secure aspect), i.e., at the back (adverb and preposition of place or time); after, backside, behind.

from behind, on the back, behind, after

G3693.1

ὀπίσθιος (opisthios)

(o-PEES-thee-os)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective from ὄπισθεν (G3693, behind); hinder, rear — the rear corners of the tabernacle frame, and the hindquarters of the twelve oxen beneath the bronze sea, turned inward.

hinder, rear (parts)

Septuagint usage

10 occurrences in the LXX Reference interlinear: Exodus 26:23 (two boards for the corners at the rear); Exodus 28:26; Exodus 36:28; 2 Chronicles 4:4 (the sea on twelve oxen — their hindquarters inward).

G3693.2

ὀπισθίως (opisthiōs)

(o-pis-THEE-os)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — backwards (from ὄπισθεν, behind). The fall of the house of Eli, timed to a word: 'and it happened, as the ark of God was mentioned, that he fell from the chair backwards beside the gate, and his back was broken, and he died — for the man was old, and heavy.' Not the death of his sons but the capture of the ark broke him (1 Samuel 4:17-18): the old priest's heart was rightly located even when his discipline had failed (1 Samuel 3:13). The narrator's pun is theological — Eli was 'heavy' (kabod) and the Glory (kabod) had departed, as the dying daughter-in-law names the hour: Ichabod, 'the glory is exiled from Israel' (1 Samuel 4:21-22).

backwards
backwardly

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Samuel 4:18 (and it happened as the ark of God was mentioned, that he fell from the chair backwardly, being next to the gate, and his back was broken, and he died).

G3693.3

ὀπισθότονος (opisthotonos)

(o-pis-THO-to-nos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — opisthotonos, the backward-arching spasm (ὄπισθεν, backward + τείνω, to stretch — the physician's term for tetanic convulsion). In the Song of Moses' curse-arsenal: 'melting away with hunger, and food for birds, and incurable convulsion; I will send the teeth of wild beasts upon them.' Where the Hebrew reads 'bitter destruction' (qetev meriri), the LXX writes a clinical diagnosis — covenant curse rendered in medical Greek, the body itself arched backward under judgment (Deuteronomy 32:24). The Song's mercy is structural: the curses are penultimate — 'I kill and I make alive; I wound and I heal' (Deuteronomy 32:39) — the healing side purchased where the curse was absorbed (Galatians 3:13).

backward convulsion
tetanic spasm

Septuagint usage

1 occurrence in the LXX Reference interlinear: Deuteronomy 32:24 (melting them away in hunger, and being food of fowls, and incurable convulsion; the teeth of wild beasts I will send upon them).

G3693.4

ὀπισθοφανῶς (opisthophanōs)

(o-pis-tho-fah-NOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — facing backwards, with face turned away (an adverb slot per the εὐθύς precedent). Both occurrences walk in one verse of filial reverence — Shem and Japheth bearing the garment on their shoulders and walking backwards to cover their father's nakedness, their faces backwards, and they saw it not.

backwards
with face averted

Septuagint usage

2 occurrences in the LXX Reference interlinear: Genesis 9:23 (twice — Shem and Japheth, taking the cloak, placed it upon their two backs and went backwards, and they covered the nakedness of their father; and their face was backwards, and the nakedness of their father they did not see).

G3694

ὀπίσω (opísō)

(op-is'-o | oh-PEE-soh | oh-PEE-soh)

Definition

from the same as G3693 with enclitic of direction; to the back, i.e., aback (as adverb or preposition of time or place; or as noun); after, back(-ward), (+ get) behind, + follow.

back, behind, after, afterwards
- of place: things that are behind
- of time: after

G3694.1

ὁπλή (hoplē)

(op-LEE)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun; a hoof — Moses' word to Pharaoh (not a hoof shall be left behind) and the criterion-word of the clean-animal law.

hoof

Septuagint usage

18 occurrences in the LXX Reference interlinear: Exodus 10:26 (our cattle shall go with us — not a hoof shall be left behind); Leviticus 11:3 (whatever divides the hoof); Leviticus 11:26; Deuteronomy 14:6.

G3695

ὁπλίζω (hoplízō)

(hop-lid'-zo | hoh-PLEE-zoh | oh-PLEE-zoh)

Definition

from G3696; to equip (with weapons (middle voice and figuratively)); arm self.

to arm, furnish with arms
to provide
to furnish one's self with a thing (as with arms)
metaphorically take on the same mind

G3695.1

ὁπλίτης (hoplitēs)

(op-LEE-tees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a heavy-armed soldier, hoplite (from ὅπλον, weapon, via ὁπλίζω, to arm — Peter's verb: 'arm yourselves with the same mind,' 1 Peter 4:1). The terms Moses sets Reuben and Gad for keeping the east bank: 'every armed man of you shall cross over the Jordan before the LORD, until his enemy is obliterated from his face' — then, and only then, 'you shall be innocent before the LORD and before Israel' (Numbers 32:21-22). No tribe inherits by watching its brothers fight: rest is corporate or it is treachery (Numbers 32:6; Joshua 22:1-4). The church keeps the rule — one body, every member armed and engaged (Ephesians 6:11-13).

armed soldier
hoplite

Septuagint usage

1 occurrence in the LXX Reference interlinear: Numbers 32:21 (and every one of you armed with large shields shall go over the Jordan before the LORD, until his enemy shall be obliterated from his face).

G3695.2

ὁπλοθήκη (hoplothēkē)

(op-lo-THEE-kee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an armory, weapons-house (ὅπλον, weapon + θήκη, repository); plural here. Hezekiah's portfolio: 'there came to Hezekiah riches and exceeding much glory; and he made himself treasuries of silver and gold and precious stone and spices; and he made armories, and storehouses for all the desirable items.' The inventory reads innocently until the envoys from Babylon arrive and are shown all of it — 'there was nothing that Hezekiah did not show them' (2 Chronicles 32:27, 31; Isaiah 39:2-6): the armory tour became Babylon's acquisition list. Treasure displayed for self-glory is treasure catalogued for loss; the chronicler's verdict is exact — 'his heart was lifted up' (2 Chronicles 32:25; Matthew 6:19-21).

armory
weapons-house

Septuagint usage

1 occurrence in the LXX Reference interlinear: 2 Chronicles 32:27 (and treasuries he made himself of silver, and of gold, and of valuable stone, and for aromatics; and armories he made).

G3695.3

ὁπλομάχος (hoplomachos)

(op-lo-MAH-khos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an armed warrior, man-at-arms (ὅπλον, weapon + μάχομαι, to fight). Both occurrences muster in Isaiah's Babylon-oracle — the noise of kingdoms gathered, "the LORD of hosts has given charge to an armed-warrior nation," His sanctified instruments coming from a land far off to make the whole earth desolate.

armed warrior
man-at-arms

Septuagint usage

2 occurrences in the LXX Reference interlinear: Isaiah 13:4 (a sound of many nations upon the mountains, likened to many nations — a sound of kings and of nations gathered together; the LORD of hosts gave charge to a nation of armed warriors); Isaiah 13:5 (to come from a land far off, from the extremity of the foundation of heaven — the LORD and His armed warriors, to ruin all the inhabited world).

G3696

ὅπλον (hóplon)

(hop'-lon | HOH-plone | OH-plone)

Definition

probably from a primary ἕπω (to be busy about); an implement or utensil or tool (literally or figuratively, especially, offensive for war); armour, instrument, weapon.

any tool or implement for preparing a thing
- arms used in warfare, weapons
an instrument

For the Septuagint (ABP) word at this number, see G3696.1 below.

G3696.1

ὁπλοφόρος (hoplophoros)

(op-lo-FO-ros)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — weapon-bearing, armed (ὅπλον + φέρω, to carry); genitive plural here. Asa's order of battle: 'a force of armor-bearers lifting shields and spears in Judah, three hundred thousand; and in Benjamin, targeteers and bowmen, two hundred and eighty thousand — all warriors of power.' The census matters because the next chapter discounts it: facing a million Cushites, Asa prays, 'it is nothing with you to help, whether with many or with those who have no power — help us, O LORD our God, for we rest on you' (2 Chronicles 14:8-11). Armies counted, then entrusted: the strength was never in the shield-count (Psalm 33:16-18; 2 Chronicles 16:9).

weapon-bearing
armed

Septuagint usage

1 occurrence in the LXX Reference interlinear: 2 Chronicles 14:8 (and there was to Asa a force of armor-bearers lifting shields and spears in Judah — three hundred thousand).

G3697

ὁποῖος (hopoîos)

(hop-oy'-os | hoh-POO-ose | oh-POO-ose)

Definition

from G3739 and G4169; of what kind that, i.e., how (as) great (excellent) (specially, as an indefinite correlative to the definite antecedent G5108 of quality); what manner (sort) of, such as whatsoever.

of what sort or quality, what manner of

G3698

ὁπότε (hopóte)

(hop-ot'-eh | hoh-POH-teh | oh-POH-tay)

Definition

from G3739 and G4218; what(-ever) then, i.e., (of time) as soon as; when.

when

G3699

ὅπου (hópou)

(hop'-oo | HOH-poo | OH-poo)

Definition

from G3739 and G4225; what(-ever) where, i.e., at whichever spot; in what place, where(-as, -soever), whither, + whithersoever.

where, whereas

G3699.1

ὀπτάζομαι (optazomai)

(op-TAH-zo-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be seen, let oneself be seen (the ὀπτάνομαι family — the risen Lord 'being seen' by the apostles forty days, Acts 1:3). Inside Moses' greatest intercession, after the spies' rebellion: 'all the dwellers of this land have heard that you are the LORD among this people — who are seen eye to eye, O LORD; and your cloud stands over them.' Moses' leverage is God's own visibility: kill this people, and the nations will read the news as impotence (Numbers 14:13-16). The plea rests everything on God's reputation and God's own self-proclamation of mercy (Numbers 14:17-19; Exodus 34:6) — and the answer comes in one word: 'I have pardoned according to your word' (Numbers 14:20). The advocate's argument is still the pattern (1 John 2:1-2).

to be seen
to appear

Septuagint usage

1 occurrence in the LXX Reference interlinear: Numbers 14:14 (that you are the LORD among this people, who are beheld eyes to eyes, O LORD, and your cloud stands over them).

G3700

ὀπτάνομαι (optánomai)

(op-tan'-om-ahee | oh-PTA-noh-meh | oh-PTA-noh-may)

Definition

a (middle voice) prolonged form of the primary (middle voice) ὄπτομαι; which is used for it in certain tenses; and both as alternate of G3708; to gaze (i.e., with wide-open eyes, as at something remarkable; and thus differing from G991, which denotes simply voluntary observation; and from G1492, which expresses merely mechanical, passive or casual vision; while G2300, and still more emphatically its intensive G2334, signifies an earnest but more continued inspection; and G4648 a watching from a distance); appear, look, see, shew self.

to look at, behold
to allow one's self to be seen, to appear

Greek Lexicon G3601–G3700 (Strong's)

G3601

ὀδύνη (odýnē)

Definition

See also

G3601.1

ὀδυνηρός (odynēros)

Definition

Septuagint usage

G3602

ὀδυρμός (odyrmós)

Definition

See also

G3602.1

ὀδύρομαι (odyromai)

Definition

Septuagint usage

G3603

ὅ ἐστι (hó esti)

Definition

See also

G3604

Ὀζίας (Ozías)

Definition

See also

G3605

ὄζω (ózō)

Definition

G3606

ὅθεν (hóthen)

Definition

See also

G3607

ὀθόνη (othónē)

Definition

G3608

ὀθόνιον (othónion)

Definition

See also

G3608.1

οἰακίζω (oiakizō)

Definition

Septuagint usage

G3609

οἰκεῖος (oikeîos)

Definition

See also

G3609.1

οἰκειότης (oikeiotēs)

Definition

Septuagint usage

G3610

οἰκέτης (oikétēs)

Definition

See also

G3610.1

οἰκέτις (oiketis)

Definition

Septuagint usage

G3611

οἰκέω (oikéō)

Definition

See also

G3612

οἴκημα (oíkēma)

Definition

See also

G3612.1

οἴκησις (oikēsis)

Definition

Septuagint usage

G3613

οἰκητήριον (oikētḗrion)

Definition

See also

G3613.1

οἰκητός (oikētos)

Definition

Septuagint usage

G3613.2