Greek Lexicon G501–G600 (Strong's)

G501

ἀντλέω (antléō)

(ant-leh-o | an-t-LEH-oh | an-t-LAY-oh)

Definition

from ἄντλος (the hold of a ship); to bale up (properly, bilge water), i.e., dip water (with a bucket, pitcher, etc.); draw (out).

to draw out of a ship's bilge-water, to bale or pump out
to draw water

G502

ἄντλημα (ántlēma)

(ant'-lay-mah | AN-t-lay-ma | AN-t-lay-ma)

Definition

from G501; a baling-vessel; thing to draw with.

what is drawn
the act of drawing water
a thing to draw with, e.g., bucket and rope let down into a well

G503

ἀντοφθαλμέω (antophthalméō)

(ant-of-thal-meh'-o | an-toh-fthahl-MEH-oh | an-toh-fthahl-MAY-oh)

Definition

from a compound of G473 and G3788; to face; bear up into.

to look against or straight at
metaphorically to bear up against, withstand

G503.1

ἄντρον (antron)

(AN-tron)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a cave, vaulted inner chamber; here the keep of the palace. Zimri's seven-day reign ends in it: seeing the city taken, 'he entered into the inner room of the house of the king and set the house on fire over himself' — the usurper consumed in the vault he grasped for (1 Kings 16:15-18).

inner chamber
vault

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Kings 16:18 (and it came to pass as Zimri beheld that his city was taken, that he entered into the inner room of the house of the king, and set the house of the king on fire over himself, and he died).

G504

ἄνυδρος (ánydros)

(an'-oo-dros | AH-noo-throse | AH-nyoo-throse)

Definition

from G1 (as a negative particle) and G5204; waterless, i.e., dry; dry, without water.

without water

G504.1

ἀνυπόδετος (anypodetos)

(ah-nee-PO-dheh-toss)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — unshod, barefoot (the ὑποδέω family, G5265). Grief's dress and prophecy's: David climbing Olivet weeping with covered head and bare feet; Isaiah walking naked and barefoot three years as a sign upon Egypt.

barefoot, unshod

Septuagint usage

5 occurrences in the LXX Reference interlinear: 2 Samuel 15:30 (David ascends the Mount of Olives weeping, head covered, feet bare); Isaiah 20:2 (loose the sackcloth, remove the sandal — the prophet obeys); Isaiah 20:3 ("as my servant Isaiah walked naked and barefoot three years for a sign"); Micah 1:8 ("I will wail and lament, going barefoot and naked").

G505

ἀνυπόκριτος (anypókritos)

(an-oo-pok'-ree-tos | ah-noo-POH-kree-tose | ah-nyoo-POH-kree-tose)

Definition

from G1 (as a negative particle) and a presumed derivative of G5271; undissembled, i.e., sincere; without dissimulation (hypocrisy), unfeigned.

unfeigned, undisguised, sincere

G505.1

ἀνυπομόνητος (anypomonētos)

(ah-nee-po-MO-nee-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — not to be endured, unbearable (ἀ- + ὑπομένω, to endure — the NT's endurance-verb). Jethro's word to Moses at the judgment seat: 'with unbearable wearing you will be worn away — you and this people with you'; the burden too heavy for one mediator is then shared out to able men (Exodus 18:21-22), the wisdom heard again when the Spirit is set on seventy elders (Numbers 11:17).

unbearable
not to be endured

Septuagint usage

1 occurrence in the LXX Reference interlinear: Exodus 18:18 (you will be utterly worn out with unbearable wear — you and all this people with you; this thing is heavy on you, you will not be able to do it alone).

G505.2

ἀνυπόστατος (anypostatos)

(ah-nee-PO-stah-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — irresistible, not to be withstood (ἀ- + ὑφίστημι, to stand up under). The if-not psalm: 'surely our soul went through the irresistible water' — the torrent no swimmer outlasts — survived only because 'the LORD was among us' (Psalm 124:1-2); the bird escapes the snare two verses on (Psalm 124:7).

irresistible
not to be withstood

Septuagint usage

1 occurrence in the LXX Reference interlinear: Psalms 124:5 (surely our soul went through the irresistible water).

G506

ἀνυπότακτος (anypótaktos)

(an-oo-pot'-ak-tos | ah-noo-POH-tahk-tose | ah-nyoo-POH-tahk-tose)

Definition

from G1 (as a negative particle) and a presumed derivative of G5293; unsubdued, i.e., insubordinate (in fact or temper); disobedient, that is not put under, unruly.

not made subject, unsubjected
that cannot be subjected to control, disobedient, unruly, refractory

G506.1

ἀνυψόω (anypsoō)

(ah-nee-PSO-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to lift high, raise up, elevate (ἀνά, up + ὑψόω, to exalt). Hannah's song and its psalm-echo — the LORD who brings low and lifts up, raising the poor from the dust.

to lift high
to raise up

Septuagint usage

3 occurrences in the LXX Reference interlinear: 1 Samuel 2:7 (Hannah's song — "the LORD makes poor and makes rich; He brings low, and He also lifts up"); Ezra 4:12 (the letter to Artaxerxes — the Jews are rebuilding the rebellious city, finishing the walls and raising up the foundations); Psalms 113:7 ("He raises the poor from the dust and lifts the needy from the ash heap, to seat them with princes").

G507

ἄνω (ánō)

(an'-o | AH-noh | AH-noh)

Definition

adverb from G473; upward or on the top; above, brim, high, up.

up, upwards, above, on high
of the quarters of the heaven, northward
of countries, inland, up from the coast
of time, formerly

G508

ἀνώγεον (anṓgeon)

(an-ogue'-eh-on | ah-NOH-geh-one | ah-NOH-gay-one)

Definition

from G507 and G1093; above the ground, i.e., (properly) the second floor of a building; used for a dome or a balcony on the upper story; upper room.

anything above the ground
a room in the upper part of a house

G509

ἄνωθεν (ánōthen)

(an'-o-then | AH-noh-then | AH-noh-thane)

Definition

from G507; from above; by analogy, from the first; by implication, anew; from above, again, from the beginning (very first), the top.

from above, from a higher place
- of things which come from heaven or God
from the first, from the beginning, from the very first
anew, over again

G510

ἀνωτερικός (anōterikós)

(an-o-ter-ee-kos' | ah-noh-teh-ree-KOSE | ah-noh-tay-ree-KOSE)

Definition

from G511; superior, i.e., (locally) more remote; upper.

upper

ἀνώτερος (anṓteros)

(an-o'-ter-os | ah-NOH-teh-rose | ah-NOH-tay-rose)

Definition

comparative degree of G507; upper, i.e., (neuter as adverb) to a more conspicuous place, in a former part of the book; above, higher.

higher
- of motion: to a higher place, up higher
- of rest: in a higher place, above

G512

ἀνωφελής (anōphelḗs)

(an-o-fel'-ace | ah-noh-feh-LASE | ah-noh-fay-LASE)

Definition

from G1 (as a negative particle) and the base of G5624; useless or (neuter) inutility; unprofitable(-ness).

unprofitable, useless

G513

ἀξίνη (axínē)

(ax-ee'-nay | ah-KSEE-nay | ah-KSEE-nay)

Definition

probably from ἄγνυμι (to break; compare G4486); an axe; axe.

an axe

G513.1

ἀξιόπιστος (axiopistos)

(ah-xee-O-pees-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — worthy of trust, trustworthy (ἄξιος, worthy + πιστός, faithful). Proverbs' scale of credibility: the wounds of a friend more trustworthy than an enemy's willing kisses — and the trustworthy man who shall be much blessed.

worthy of trust
trustworthy

Septuagint usage

2 occurrences in the LXX Reference interlinear: Proverbs 27:6 (more worthy of trust are the wounds of a friend — than the voluntary kisses of an enemy); Proverbs 28:20 (a trustworthy man shall be blessed much — but the wicked one shall not go unpunished).

G514

ἄξιος (áxios)

(ax'-ee-os | AH-ksee-ose | AH-ksee-ose)

Definition

probably from G71; deserving, comparable or suitable (as if drawing praise); due reward, meet, (un-)worthy.

weighing, having weight, having the weight of another thing of like value, worth as much
befitting, congruous, corresponding to a thing
of one who has merited anything worthy
- both in a good and a bad sense

G515

ἀξιόω (axióō)

(ax-ee-o'-o | ah-ksee-OH-oh | ah-ksee-OH-oh)

Definition

from G514; to deem entitled or fit; desire, think good, count (think) worthy.

to think meet, fit, right
to judge worthy, deem, deserving

G515.1

ἀξίωμα (axiōma)

(ah-xee-OH-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from ἀξιόω (G515, to count worthy) — that which is thought fit: a petition, request; an assessment of worth. In Esther it is the queen's petition, offered to the half of the kingdom.

petition, request
what is fitting; assessed worth

Septuagint usage

6 occurrences in the LXX Reference interlinear: Esther 5:3 ("What is your petition, queen Esther? It shall be given you"); Esther 7:2 (the king's offer repeated at the second banquet); Esther 7:3 ("let my life be given me at my petition, and my people at my request"); Psalm 119:170 ("let my petition come before You; deliver me according to Your word").

G516

ἀξίως (axíōs)

(ax-ee'-oce | ah-KSEE-ose | ah-KSEE-ose)

Definition

adverb from G514; appropriately; as becometh, after a godly sort, worthily(-thy).

suitably, worthily, in a manner worthy of

G516.1

ἄξων (axōn)

(AH-xon)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an axle; figuratively, a course, track (the wheel-line one runs). The clogged chariot axles of the sea-crossing — and Proverbs' good courses made straight.

axle
course, track

Septuagint usage

3 occurrences in the LXX Reference interlinear: Exodus 14:25 (He bound the axles of their chariots so that they drove heavily — "let us flee from Israel, for the LORD fights for them against Egypt"); Proverbs 2:9 (then you will understand righteousness and judgment, and will set straight all good courses); Proverbs 2:18 (the forbidden woman — she has set her house toward death, and her courses beside Hades with the earth-born).

G516.2

ἀοίκητος (aoikētos)

(ah-EE-kee-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective from ἀ- (negative) and οἰκέω (G3624, house; οἰκέω, to dwell); uninhabited, without dweller — land where no one lives, whether by created emptiness or by judgment.

uninhabited, unpeopled
desolate, left without a dweller

Septuagint usage

9 occurrences in the LXX Reference interlinear: Deuteronomy 13:16 (the apostate city burned, a heap uninhabited forever); Joshua 8:28 (Ai made an uninhabited mound to this day); Proverbs 8:26 (Wisdom present before the LORD made the uninhabited places); Hosea 13:5 ("I shepherded you in the wilderness, in an uninhabited land").

G516.3

ἀορασία (aorasia)

(ah-o-rah-SEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — blindness, the inability to see (alpha-privative + ὅρασις, seeing). The judicial-blindness word: the men at Lot's door, the covenant curse — and the Aramean army led sightless into Samaria.

blindness
inability to see

Septuagint usage

3 occurrences in the LXX Reference interlinear: Genesis 19:11 (the men at Lot's door, small and great, struck with blindness, so that they wearied themselves to find the doorway); Deuteronomy 28:28 (among the curses — "the LORD will strike you with madness and blindness and astonishment of heart"); 2 Kings 6:18 (at Elisha's prayer — "strike this nation with blindness" — and He struck them, and Elisha led them to Samaria).

G516.4

ἀορασία (aorasia)

(ah-o-rah-SEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — blindness, inability to see (ἀ- + ὅρασις, seeing; the word the Greek OT also uses of Sodom's stricken men, Genesis 19:11). Dothan's double miracle: one prayer opens the servant's eyes to the horses of fire (2 Kings 6:17), the next closes the Arameans' — the army struck 'with inability to see' and led captive to mercy: bread and water instead of the sword (2 Kings 6:22).

blindness
inability to see

Septuagint usage

1 occurrence in the LXX Reference interlinear: 2 Kings 6:18 (and Elisha prayed to the LORD and said, Strike indeed this nation with inability to see! — and He struck them with inability to see, according to the saying of Elisha).

G517

ἀόρατος (aóratos)

(ah-or'-at-os | ah-OH-ra-tose | ah-OH-ra-tose)

Definition

from G1 (as a negative particle) and G3707; invisible; invisible (thing).

unseen, or that which can not be seen, e.g., invisible

G517.1

ἀπαγγελία (apangelia)

(ah-pan-geh-LEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a report, announcement (from ἀπαγγέλλω, to report back). Boaz to Ruth, in the doubled Hebrew manner: 'by report it was reported to me all that you have done with your mother-in-law' — hesed has a way of being heard; the wing-refuge blessing follows in the next verse (Ruth 2:12).

report
announcement

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ruth 2:11 (by report it was reported to me all that you have done with your mother-in-law after the death of your husband — how you left your father and your mother and the land of your origin, and went to a people whom you did not know).

G518

ἀπαγγέλλω (apangéllō)

(ap-ang-el'-lo | ah-pahng-GEL-loh | ah-pahng-GALE-loh)

Definition

from G575 and the base of G32; to announce; bring word (again), declare, report, shew (again), tell.

to bring tidings (from a person or a thing), bring word, report
to proclaim, to make known openly, declare

G519

ἀπάγχομαι (apánchomai)

(ap-ang'-khom-ahee | ah-PAHNG-hoh-meh | ah-PAHNG-hoh-may)

Definition

from G575 and ἄγχω (to choke; akin to the base of G43); to strangle oneself off (i.e., to death); hang himself.

to throttle, strangle, in order to put out of the way or kill
to hang one's self, to end one's life by hanging

G520

ἀπάγω (apágō)

(ap-ag'-o | ah-PA-goh | ah-PA-goh)

Definition

from G575 and G71; to take off (in various senses); bring, carry away, lead (away), put to death, take away.

to lead away
- especially of those who are led off to trial, prison, or punishment

G520.1

ἀπαγωγή (apagōgē)

(ah-pah-go-GHEE)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a leading away: captivity, deportation (from ἀπάγω, to lead away). Isaiah's word for the Assyrian day of reckoning — bowing down into captivity — and the charge against Babylon's king, who never loosed his captives homeward.

captivity
leading away

Septuagint usage

2 occurrences in the LXX Reference interlinear: Isaiah 10:4 (so as not to fall into captivity — and beneath the slain they shall fall; for all this his rage is not turned away, but his hand is still high); Isaiah 14:17 (he made the world a desert and demolished its cities — the ones in captivity he did not loose).

G520.2

ἀπαιδευσία (apaideusia)

(ah-py-dev-SEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — want of instruction, indiscipline, insolence (ἀ- + παιδεία, training — the discipline-word of Proverbs and Hebrews 12). Hosea on Ephraim's mis-aimed bow: 'their rulers shall fall by the broadsword because of the indiscipline of their tongue' — untrained speech as national downfall, 'their disparagement in the land of Egypt.'

indiscipline
want of instruction

Septuagint usage

1 occurrence in the LXX Reference interlinear: Hosea 7:16 (they became as a bow being stretched tight; their rulers shall fall by the broadsword because of the indiscipline of their tongue — this is their disparagement in the land of Egypt).

G521

ἀπαίδευτος (apaídeutos)

(ap-ah'-ee-dyoo-tos | ah-PEH-thev-tose | ah-PAY-thayf-tose)

Definition

from G1 (as a negative particle) and a derivative of G3811; uninstructed, i.e., (figuratively) stupid; unlearned.

without instruction, and disciple, uneducated, ignorant, rude

G522

ἀπαίρω (apaírō)

(ap-ah'-ee-ro | ah-PEH-roh | ah-PAY-roh)

Definition

from G575 and G142; to lift off, i.e., remove; take (away).

to lift off, take or carry away
to be taken away from anyone

G523

ἀπαιτέω (apaitéō)

(ap-ah'-ee-teh-o | ah-peh-TEH-oh | ah-pay-TAY-oh)

Definition

from G575 and G154; to demand back; ask again, require.

to ask back, demand back, exact something due

G523.1

ἀπαίτησις (apaitēsis)

(ah-peh-TEE-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an exacting, a demanding back (from ἀπαιτέω above, to demand back). The usury-word of Nehemiah's reform — "let us abandon this exaction" — and the LORD's own unfailing requital in Zephaniah.

exaction
demand of payment

Septuagint usage

3 occurrences in the LXX Reference interlinear: Nehemiah 5:10 ("I likewise, my brothers and my servants, have lent them money and grain — let us abandon this exaction"); Nehemiah 10:31 (the sworn covenant — the seventh year's produce foregone, and the exaction of every debt released); Zephaniah 3:5 (the LORD within her is righteous — morning by morning He renders His judgment, His just exaction unfailing; but the unjust knows no shame).

G524

ἀπαλγέω (apalgéō)

(ap-alg-eh'-o | ah-pahl-GEH-oh | ah-pahl-GAY-oh)

Definition

from G575 and ἀλγέω (to smart); to grieve out, i.e., become apathetic; be past feeling.

to cease to feel pain or grief
- to bear troubles with greater equanimity, cease to feel pain at
- to become callous, insensible to pain, apathetic

G524.1

ἀπαλείφω (apaleiphō)

(ah-pah-LEE-foh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to wipe away, blot out (ἀλείφω, G218, to anoint or smear, with ἀπό). The flood word of Genesis 6 and the gospel word of Isaiah 44 — sins wiped away like a cloud; sibling of ἐξαλείφω (G1813), the NT's blotting out of the record of debt.

to wipe away, blot out

Septuagint usage

6 occurrences in the LXX Reference interlinear: Genesis 6:7 ("I will wipe away man, whom I made, from the face of the earth"); 2 Kings 21:13 ("I will wipe Jerusalem as a dish is wiped, wiped and turned upside down"); Isaiah 44:22 ("I have wiped away your lawlessness as a cloud, and your sins as darkness — return to Me"); Daniel 9:24 (seventy weeks determined to wipe away lawlessness).

G525

ἀπαλλάσσω (apallássō)

(ap-al-las'-so | ah-pahl-LAHS-soh | ah-pahl-LAHS-soh)

Definition

from G575 and G236; to change away, i.e., release, (reflexively) remove; deliver, depart.

to remove, release, to be removed, to depart
to set free, deliver

G526

ἀπαλλοτριόω (apallotrióō)

(ap-al-lot-ree-o'-o | ah-pahl-loh-tree-OH-oh | ah-pahl-loh-tree-OH-oh)

Definition

from G575 and a derivative of G245; to estrange away, i.e., (passively and figuratively) to be non-participant; alienate, be alien.

to alienate, estrange
to be shut out from one's fellowship and intimacy

G526.1

ἀπαλλοτρίωσις (apallotriōsis)

(ah-pahl-lo-tree-O-sees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — estrangement, alienation (noun of the base ἀπαλλοτριόω — the participle Paul uses for the Gentiles' estrangement from the commonwealth of Israel, ended in Christ's blood, Ephesians 2:12). Job's sentence upon workers of lawlessness — and Jerusalem's alienation in Jeremiah's woe.

estrangement
alienation

Septuagint usage

2 occurrences in the LXX Reference interlinear: Job 31:3 (woe — destruction to the unjust, and alienation to the ones doing lawlessness); Jeremiah 13:27 (your adulteries and your neighings and your alienation — woe to you, O Jerusalem, for you were not cleansed).

G527

ἀπαλός (apalós)

(ap-al-os' | ah-pa-LOSE | ah-pa-LOSE)

Definition

of uncertain derivation; soft; tender.

tender
- of a branch of a tree that is full of sap

For the Septuagint (ABP) words at this number, see G527.1–G527.6 below.

G527.1

ἁπαλότης (hapalotēs)

(ah-pah-LO-tees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — tenderness, softness (from ἁπαλός above, tender). The delicate woman of the siege-curse — and the tender top of the cedar in Ezekiel's eagle-parable.

tenderness
softness, tender part

Septuagint usage

3 occurrences in the LXX Reference interlinear: Deuteronomy 28:56 (the most tender and delicate woman among you, who would not venture to set the sole of her foot on the ground for delicateness and tenderness — the horror of the siege); Ezekiel 17:4 (the great eagle cropped the topmost of the cedar's young twigs — the tender part — and carried it to a land of traders); Ezekiel 17:9 ("will it thrive? Will he not pull up its roots and cut off its fruit, so that its tender sprouts wither?").

G527.2

ἁπαλύνω (hapalynō)

(ah-pah-LEE-no)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to make tender, soften (from ἁπαλός above, tender). Josiah's softened heart before the found book — and the psalmist's traitor, whose words were softer than oil yet were drawn swords.

to soften
to make tender

Septuagint usage

3 occurrences in the LXX Reference interlinear: 2 Kings 22:19 (the word to Josiah — "because your heart was made tender and you humbled yourself before the LORD when you heard... I also have heard you, declares the LORD"); Job 33:25 (the ransomed man — his flesh shall be made tender as a child's; he shall return to the days of his youth); Psalms 55:21 ("his speech was smoother than butter, yet war was in his heart; his words were made softer than oil, yet they were drawn swords").

G527.3

ἀπαμαυρόω (apamauroō)

(ah-pah-mow-RO-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to darken utterly, dim to blindness (ἀπό + ἀμαυρόω, to dim). The idol-satire's verdict on the makers: 'they do not know how to think, for their eyes are dimmed so as not to see, and their heart so as not to comprehend' — craftsmen becoming like their works (Psalm 115:8); the same darkness the gospel names where 'the god of this age blinded the minds of the unbelieving' (2 Corinthians 4:4).

to dim utterly
to blind

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 44:18 (they do not know how to think, for they were blurred so as not to see with their eyes, and not to comprehend with their heart).

G527.4

ἀπαναίνομαι (apanainomai)

(ah-pah-NEH-no-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to refuse utterly, reject (ἀπό, away + ἀναίνομαι, to refuse). Eliphaz's one true word — "do not refuse the correction of the Almighty" — and Asaph's honest depth, the soul that refused to be comforted.

to refuse
to reject utterly

Septuagint usage

2 occurrences in the LXX Reference interlinear: Job 5:17 (blessed is the man whom the Lord reproves — and do not refuse the correction of the Almighty); Psalms 77:2 (in the day of my affliction I sought out God — my soul refused to be comforted).

G527.5

ἀπαναισχυντέω (apanaischynteō)

(ah-pah-nes-khin-TEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be utterly shameless, brazen-faced (ἀπό intensive + ἀναισχυντέω, from αἰσχύνη, shame). Jeremiah's drought-oracle: showers withheld, yet 'the appearance of a harlot became yours — you were shameless toward all' — the forehead that has forgotten how to blush (Jeremiah 6:15), diagnosed at the root.

to be shameless
to be brazen

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 3:3 (the appearance of a harlot became yours — you were shameless toward all).

G527.6

ἁπαλόω (hapaloō)

(hah-pah-LO-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to make soft, faint (from ἁπαλός, tender — the fig-branch adjective of Matthew 24:32). The Babylon-scroll's steadying word to the exiles: 'lest at any time your heart be made soft, and you fear at the report heard in the land' — rumor upon rumor, year after year, met with 'come out of her midst' and no fear, because Babylon's verdict is already written (Jeremiah 51:45-46).

to make soft
to make faint

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 51:46 (lest at any time your heart should be made soft, and you should be afraid on account of the report heard in the land — a report will come in one year, and after that year another report).

G528

ἀπαντάω (apantáō)

(ap-an-tah'-o | ah-pahn-TA-oh | ah-pahn-TA-oh)

Definition

from G575 and a derivative of G473; to meet away, i.e., encounter; meet.

to go to meet, to meet
- in a military sense: a hostile meeting

G528.1

ἀπαντή (apantē)

(ah-pan-TEE)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a meeting; in the LXX always in the idiom εἰς ἀπαντήν, "to meet." From ἀπαντάω (G528, to meet); sibling of ἀπάντησις (G529), the word of meeting the Lord in the air (1 Thessalonians 4:17).

a meeting
(εἰς ἀπαντήν) to meet

Septuagint usage

6 occurrences in the LXX Reference interlinear: 2 Samuel 19:15 (Judah comes to Gilgal to meet king David at his return over the Jordan); 2 Kings 4:26 ("run now to meet her" — Elisha, of the Shunammite); 2 Kings 5:21 (Gehazi runs to meet Naaman); 2 Kings 16:10 (Ahaz goes to meet Tiglath-pileser at Damascus — and sees the altar he will copy).

G528.2

ἀπάντημα (apantēma)

(ah-PAHN-tee-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a meeting, befalling: an occurrence, chance event (from ἀπαντάω, to meet). Solomon's temple-season rest — no adversary, no evil occurrence — and Qoheleth's leveling word: time and chance meet them all.

occurrence
chance event

Septuagint usage

2 occurrences in the LXX Reference interlinear: 1 Kings 5:4 ("now the LORD my God has given me rest round about — there is no plotter, and there is no evil occurrence"); Ecclesiastes 9:11 (the race is not to the swift, nor the battle to the mighty — for time and chance shall meet with them all).

G529

ἀπάντησις (apántēsis)

(ap-an'-tay-sis | ah-PAHN-tay-sees | ah-PAHN-tay-sees)

Definition

from G528; a (friendly) encounter; meet.

to meet one

G529.1

ἀπάνωθεν (apanōthen)

(ah-PAH-no-then)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — from on top, from above. The archers on Thebez-remembered walls in Joab's anticipated rebuke — and Adonijah brought down from upon the altar whose horns he had seized.

from on top
from above

Septuagint usage

2 occurrences in the LXX Reference interlinear: 2 Samuel 11:20 ("why did you draw near to the wall to fight? did you not know that they would shoot from on top of the wall?"); 1 Kings 1:53 (King Solomon sent, and they brought him down from on top of the altar — and he came and did obeisance to King Solomon).

G530

ἅπαξ (hápax)

(hap'-ax | HA-pahks | A-pahks)

Definition

probably from G537; one (or a single) time (numerically or conclusively); once.

once, one time
once for all

G531

ἀπαράβατος (aparábatos)

(ap-ar-ab'-at-os | ah-pa-RA-va-tose | ah-pa-RA-va-tose)

Definition

from G1 (as a negative particle) and a derivative of G3845; not passing away, i.e., untransferable (perpetual); unchangeable.

unviolated, not to be violated, inviolable
unchangeable and therefore not liable to pass to a successor

G531.1

ἀπαραλλάκτως (aparallaktōs)

(ah-pah-rahl-LAHK-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — without variation, unalterably (ἀ- + παραλλάσσω, to vary — the root of James's 'no variation,' παραλλαγή, James 1:17). Darius's decree for the second temple: bulls, rams, lambs, wheat, salt, wine, oil 'given to them day by day, unalterably' — a pagan king's standing order underwriting the altar's daily continuity.

unalterably
without variation

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezra 6:9 (and whatever is deficient — male offspring of oxen, and rams, and lambs for whole burnt-offerings to the God of heaven, and wheat, salt, wine, olive oil — let it be given to them day by day, unalterably, whatever they should ask).

G532

ἀπαρασκεύαστος (aparaskeúastos)

(ap-ar-ask-yoo'-as-tos | ah-pa-ra-SKEV-ah-stose | ah-pa-ra-SKAVE-ah-stose)

Definition

from G1 (as a negative particle) and a derivative of G3903; unready; unprepared.

unprepared

G533

ἀπαρνέομαι (aparnéomai)

(ap-ar-neh'-om-ahee | ah-pahr-NEH-oh-meh | ah-pahr-NAY-oh-may)

Definition

from G575 and G720; to deny utterly, i.e., disown, abstain; deny.

to deny
- to affirm that one has no acquaintance or connection with someone
- to forget one's self, lose sight of one's self and one's own interests

G533.1

ἄπαρσις (aparsis)

(AH-par-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a setting-out, departure, breaking of camp (from ἀπαίρω, the LXX's verb for pulling up stakes). The wilderness itinerary's title-line: 'Moses wrote their departures and their stages through the word of the LORD' — forty years of encampments kept as a ledger, every setting-out at His command (Numbers 9:18).

departure
setting-out

Septuagint usage

1 occurrence in the LXX Reference interlinear: Numbers 33:2 (and Moses wrote their departures and their stages through the word of the LORD — and these are the stages of their goings).

G534

ἀπάρτι (apárti)

(ap-ar'-tee | ah-PAHR-tee | ah-PAHR-tee)

Definition

from G575 and G737; from now, i.e., henceforth (already); from henceforth.

from now, henceforth

G534.1

ἀπαρτία (apartia)

(ah-par-TEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — movable goods: chattel, baggage, the train of a caravan or company on the move.

chattel, movable goods
baggage-train

Septuagint usage

6 occurrences in the LXX Reference interlinear: Exodus 40:36 (Israel sets out with their goods whenever the cloud ascends); Numbers 10:12 (the departure from the wilderness of Sinai); Deuteronomy 20:14 (the spoil-goods of a captured city); Ezekiel 25:4 (the sons of the east settle in Ammon with their chattel).

G535

ἀπαρτισμός (apartismós)

(ap-ar-tis-mos' | ah-pahr-tee-SMOSE | ah-pahr-tee-SMOSE)

Definition

from a derivative of G534; completion; finishing.

completion

G536

ἀπαρχή (aparchḗ)

(ap-ar-khay' | ah-pahr-HAY | ah-pahr-HAY)

Definition

from a compound of G575 and G756; a beginning of sacrifice, i.e., the (Jewish) first-fruit (figuratively); first-fruits.

to offer firstlings or firstfruits
to take away the firstfruits of the productions of the earth which was offered to God
persons superior in excellence to others of the same class

Note

The first portion of the dough, from which sacred loaves were to be prepared. Hence term used of persons consecrated to God for all time.

G536.1

ἀπάρχομαι (aparchomai)

(ah-PAR-kho-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Middle verb — to offer the first portion, dedicate from one's substance; the verb of ἀπαρχή (G536, firstfruits — the word of "Christ the firstfruits," 1 Corinthians 15:20). In Chronicles it is the kings' Passover liberality.

to dedicate, offer firstfruits

Septuagint usage

6 occurrences in the LXX Reference interlinear: 2 Chronicles 30:24 (Hezekiah dedicates a thousand bulls and seven thousand sheep for the assembly's Passover); 2 Chronicles 35:7 (Josiah dedicates thirty thousand lambs and kids for the people's Passover offerings); Proverbs 3:9 ("honor the LORD from your just labors, and dedicate to Him from your fruits of righteousness").

G537

ἅπας (hápas)

(hap'-as | HA-pahs | A-pahs)

Definition

from G1 (as a particle of union) and G3956; absolutely all or (singular) every one; all (things), every (one), whole.

quite, all, the whole, all together, all

G538

ἀπατάω (apatáō)

(ap-at-ah'-o | ah-pa-TA-oh | ah-pa-TA-oh)

Definition

of uncertain derivation; to cheat, i.e., delude; deceive.

to cheat, beguile, deceive

G539

ἀπάτη (apátē)

(ap-at'-ay | ah-PA-tay | ah-PA-tay)

Definition

from G538; delusion; deceit(-ful, -fulness), deceivableness(-ving).

deceit, deceitfulness

G540

ἀπάτωρ (apátōr)

(ap-at'-ore | ah-PA-tore | ah-PA-tore)

Definition

from G1 (as a negative particle) and G3962; fatherless, i.e., of unrecorded paternity; without father.

whose father is not recorded in the genealogies

G541

ἀπαύγασμα (apaúgasma)

(ap-ow'-gas-mah | ah-PEV-ga-sma | ah-PA-ga-sma)

Definition

from a compound of G575 and G826; an off-flash, i.e., effulgence; brightness.

reflected brightness
- of Christ in that he perfectly reflects the majesty of God
effulgence
- shining forth, of a light coming from a luminous body (Vine)
- out-raying (Vincent)

G542

ἀπείδω (apeídō)

(ap-i'-do | ah-PEE-thoh | ah-PEE-thoh)

Definition

from G575 and the same as G1492; to see fully; see.

to look away from one thing and at another
to look at from somewhere, either from a distance or from a certain present condition of things
to perceive

G543

ἀπείθεια (apeítheia)

(ap-i'-thi-ah | ah-PEE-thee-ah | ah-PEE-thee-ah)

Definition

from G545; disbelief (obstinate and rebellious); disobedience, unbelief.

obstinacy, obstinate opposition to the divine will

G544

ἀπειθέω (apeithéō)

(ap-i-theh'-o | ah-pee-THEH-oh | ah-pee-THAY-oh)

Definition

from G545; to disbelieve (wilfully and perversely); not believe, disobedient, obey not, unbelieving.

not to allow one's self to be persuaded
- to refuse or withhold belief
- to refuse belief and obedience
not to comply with

ἀπειθής (apeithḗs)

(ap-i-thace' | ah-pee-THASE | ah-pee-THASE)

Definition

from G1 (as a negative particle) and G3982; unpersuadable, i.e., contumacious; disobedient.

impersuasible, not compliant, disobedient, contumacious

G546

ἀπειλέω (apeiléō)

(ap-i-leh'-o | ah-pee-LEH-oh | ah-pee-LAY-oh)

Definition

of uncertain derivation; to menace; by implication, to forbid; threaten.

to threaten, menace

G547

ἀπειλή (apeilḗ)

(ap-i-lay' | ah-pee-LAY | ah-pee-LAY)

Definition

from G546; a menace; X straitly, threatening.

a threatening, threat

G548

ἄπειμι (ápeimi)

(ap'-i-mee | AH-pee-mee | AH-pee-mee)

Definition

from G575 and G1510; to be away; be absent.

to go away, depart

Note

Compare G549.

G549

ἄπειμι (ápeimi)

(ap'-i-mee | AH-pee-mee | AH-pee-mee)

Definition

from G575 and εἶμι (to go); to go away; go.

to go away, depart

Note

Compare G548.

G550

ἀπειπόμην (apeipómēn)

(ap-i-pom'-ane | ah-pee-POH-mane | ah-pee-POH-mane)

Definition

reflexive past of a compound of G575 and G2036; to say off for oneself, i.e., disown; renounce.

to speak out, set forth, declare
to forbid
to give up, renounce

G551

ἀπείραστος (apeírastos)

(ap-i'-ras-tos | ah-PEE-ra-stose | ah-PEE-ra-stose)

Definition

from G1 (as a negative particle) and a presumed derivative of G3987; untried, i.e., not temptable; not to be tempted.

that can not be tempted by evil, not liable to temptation to sin

G552

ἄπειρος (ápeiros)

(ap'-i-ros | AH-pee-rose | AH-pee-rose)

Definition

from G1 (as a negative particle) and G3984; inexperienced, i.e., ignorant; unskilful.

inexperienced in, without experience of

G553

ἀπεκδέχομαι (apekdéchomai)

(ap-ek-dekh'-om-ahee | ah-pek-THEH-hoh-meh | ah-pake-THAY-hoh-may)

Definition

from G575 and G1551; to expect fully; look (wait) for.

assiduously and patiently waiting for

G554

ἀπεκδύομαι (apekdýomai)

(ap-ek-doo'-om-ahee | ah-pek-THOO-oh-meh | ah-pake-THYOO-oh-may)

Definition

middle voice from G575 and G1562; to divest wholly oneself, or (for oneself) despoil; put off, spoil.

wholly put off from one's self
- denoting separation from what is put off
wholly to strip off for one's self (for one's own advantage)
despoil, disarm

G555

ἀπέκδυσις (apékdysis)

(ap-ek'-doo-sis | ah-PEK-thoo-sees | ah-PAKE-thyoo-sees)

Definition

from G554; divestment; putting off.

a putting off, laying aside

G555.1

ἐπέκτασις (epektasis)

(eh-PEK-tah-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a stretching-out, spreading, expanse (ἐπί + ἐκτείνω, to stretch — the family of Paul's 'stretching forward' to what lies ahead, Philippians 3:13). Elihu's meteorology of reverence: 'and could one comprehend the spreading-out of the cloud — the equal-measure of His tent?' The sky as pavilion, pitched past calculation.

spreading-out
expanse

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 36:29 (and should one have perceived the spreading out of the clouds — the equal measure of His tent?).

G556

ἀπελαύνω (apelaúnō)

(ap-el-ow'-no | ah-peh-LEV-noh | ah-pay-LA-noh)

Definition

from G575 and G1643; to dismiss; drive.

to drive away, drive off

G557

ἀπελεγμός (apelegmós)

(ap-el-eg-mos' | ah-peh-leg-MOSE | ah-pay-lage-MOSE)

Definition

from a compound of G575 and G1651; refutation, i.e., (by implication) contempt; nought.

censure, repudiation of a thing shown to be worthless

G557.1

ἀπελέκητος (apelekētos)

(ah-peh-LEH-kee-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — unhewn, not axe-dressed (ἀ-, not + πελεκάω, to hew). The temple-construction word of the LXX: great costly stones, unhewn, laid for the foundation of the house — and the algum timbers made into supports for the house of the LORD.

unhewn
not axe-dressed

Septuagint usage

2 occurrences in the LXX Reference interlinear: 1 Kings 5:17 (the king gave charge, and they brought great precious stones for the foundation of the house — unhewn stones); 1 Kings 10:12 (the king made the unhewn timbers into supports for the house of the LORD and the house of the king — and lyres and harps for the singers).

G558

ἀπελεύθερος (apeleútheros)

(ap-el-yoo'-ther-os | ah-peh-LEV-theh-rose | ah-pay-LAYF-thay-rose)

Definition

from G575 and G1658; one freed away, i.e., a freedman; freeman.

a slave that has been released from servitude, a freeman

G559

Ἀπελλῆς (Apellēs)

(ap-el-lace' | ah-pel-LASE | ah-pale-LASE)

Definition

called; of Latin origin; Apelles, a Christian; Apelles.

a certain Christian

G560

ἀπελπίζω (apelpízō)

(ap-el-pid'-zo | ah-pel-PEE-zoh | ah-pale-PEE-zoh)

Definition

from G575 and G1679; to hope out, i.e., fully expect; hope for again.

nothing despairing
despairing of no one
causing no one to despair

G561

ἀπέναντι (apénanti)

(ap-en'-an-tee | ah-PEH-nahn-tee | ah-PAY-nahn-tee)

Definition

from G575 and G1725; from in front, i.e., opposite, before or against; before, contrary, over against, in the presence of.

over against, opposite
in sight of, before
in opposition to, against

G561.1

ἀπενεόομαι (apeneoomai)

(ah-peh-neh-O-o-my)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be struck dumb, stupefied (from ἐνεός, speechless). Daniel before the tree-dream: 'Daniel, whose name was Belteshazzar, was rendered speechless for about one hour, and his thoughts disturbed him' — the interpreter mourning the sentence he must read over the king who asked for it: 'my lord, may the dream be for the ones detesting you.'

to be struck dumb
to be stupefied

Septuagint usage

1 occurrence in the LXX Reference interlinear: Daniel 4:19 (then Daniel, whose name was Belteshazzar, was rendered speechless for about one hour, and his thoughts disturbed him; and the king said, Belteshazzar, let not the dream and the interpretation hasten you).

G562

ἀπέραντος (apérantos)

(ap-er'-an-tos | ah-PEH-rahn-tose | ah-PAY-rahn-tose)

Definition

from G1 (as a negative particle) and a secondary derivative of G4008; unfinished, i.e., (by implication) interminable; endless.

that can not be passed through, boundless, endless

G562.1

ἀπερείδομαι (apereidomai)

(ah-peh-REE-dho-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to set firmly upon: to fix, deposit, lean. It places the fleece on Gideon's floor, the ark in David's tent — and, in Amos's dark proverb, the hand propped on the house-wall where the serpent waits.

to set firmly, deposit
to lean upon

Septuagint usage

5 occurrences in the LXX Reference interlinear: Judges 6:37 (the fleece of wool set out on the threshing floor); 1 Chronicles 16:1 (the ark brought in and set in the midst of the tent David pitched for it); Ezekiel 24:2 ("the king of Babylon set himself against Jerusalem this very day"); Amos 5:19 (as one leaning his hands on the wall — and the serpent bites him).

G562.2

ἀπερικάθαρτος (aperikathartos)

(ah-peh-ree-KAH-thar-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — unpurged, uncleansed round about (ἀ- + περικαθαίρω, to purge round about — the same verse commands 'you shall purge away its uncleanness'). The orchard-law: three years the fruit of the newly planted tree 'shall be impure to you — it shall not be eaten'; the Hebrew counts those years as the tree's 'foreskin.' Even the land's produce waits under a consecration calendar, until the fourth year's fruit is 'holy, praiseworthy to the LORD' (Leviticus 19:24).

unpurged
uncleansed

Septuagint usage

1 occurrence in the LXX Reference interlinear: Leviticus 19:23 (whenever you should enter into the land which the LORD your God gives to you, and should plant any eatable tree, then you shall purge away its uncleanness — its fruit for three years will be impure to you, it shall not be eaten).

G563

ἀπερισπάστως (aperispástōs)

(ap-er-is-pas-toce' | ah-peh-ree-SPA-stose | ah-pay-ree-SPA-stose)

Definition

adverb from a compound of G1 (as a negative participle) and a presumed derivative of G4049; undistractedly, i.e., free from (domestic) solicitude; without distraction.

without distraction, without solicitude or anxiety or care

G564

ἀπερίτμητος (aperítmētos)

(ap-er-eet'-may-tos | ah-peh-REE-tmay-tose | ah-pay-REE-tmay-tose)

Definition

from G1 (as a negative particle) and a presumed derivative of G4059; uncircumcised (figuratively); uncircumcised.

uncircumcised
- metaphorically those whose heart and ears are covered, i.e., whose soul and senses are closed to divine admonition

G565

ἀπέρχομαι (apérchomai)

(ap-erkh'-om-ahee | ah-PER-hoh-meh | ah-PARE-hoh-may)

Definition

from G575 and G2064; to go off (i.e., depart), aside (i.e., apart) or behind (i.e., follow), literally or figuratively; come, depart, go (aside, away, back, out, ...ways), pass away, be past.

to go away, depart
- to go away in order to follow any one, go after him, to follow his party, follow him as a leader
to go away
- of departing evils and sufferings
- of good things taken away from one
- of an evanescent state of things

G566

ἀπέχει (apéchei)

(ap-ekh'-i | ah-PEH-hee | ah-PAY-hee)

Definition

third person singular present indicative active of G568 used impersonally; it is sufficient; it is enough.

it is sufficient, it is enough

G567

ἀπέχομαι (apéchomai)

(ap-ekh'-om-ahee | ah-PEH-hoh-meh | ah-PAY-hoh-may)

Definition

middle voice (reflexively) of G568; to hold oneself off, i.e., refrain; abstain.

to hold one's self off, refrain, abstain

ἀπέχω (apéchō)

(ap-ekh'-o | ah-PEH-hoh | ah-PAY-hoh)

Definition

from G575 and G2192; (actively) to have out, i.e., receive in full; (intransitively) to keep (oneself) away, i.e., be distant (literally or figuratively); be, have, receive.

have
- to hold back, keep off, prevent
- to have wholly or in full, to have received
- it is enough, sufficient
to be away, absent, distant
to hold one's self off, abstain

G568.1

ἀπηλιώτης (apēliōtēs)

(ah-pee-lee-OH-tees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the east wind; the east (ἀπό + ἥλιος — the quarter from the sun's rising). The compass-word of judgment oracles — kings from the east, and the sword's sweep from east to north.

east wind
the east

Septuagint usage

3 occurrences in the LXX Reference interlinear: Jeremiah 25:26 (the cup of wrath passed to all the kings of the east, far and near, one after another — and all the kingdoms of the world on the face of the earth); Ezekiel 20:47 (the fire kindled in the forest of the south — every face scorched by it from the east to the north); Ezekiel 21:4 ("because I will cut off from you the righteous and the wicked, My sword shall go out of its sheath against all flesh from the east to the north").

G568.2

ἄπιος (apios)

(AH-pee-os)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a pear tree — the LXX's rendering of the baka-trees of David's second Rephaim battle (where 2 Samuel's Greek hears "the weeping place"). The trees of the divine signal: the sound of rustling in their tops meant the LORD had gone out before the army.

pear tree
baka-tree (LXX rendering)

Septuagint usage

2 occurrences in the LXX Reference interlinear: 1 Chronicles 14:14 (God said to him, "do not go up after them — turn away from them, and you shall come upon them near the pear trees"); 1 Chronicles 14:15 ("and it shall be, when you hear the sound of the rustling of the tops of the pear trees — then you shall enter into the battle, for God has gone forth before you").

G569

ἀπιστέω (apistéō)

(ap-is-teh'-o | ah-pee-STEH-oh | ah-pee-STAY-oh)

Definition

from G571; to be unbelieving, i.e., (transitively) disbelieve, or (by implication) disobey; believe not.

to betray a trust, be unfaithful
to have no belief, disbelieve

G570

ἀπιστία (apistía)

(ap-is-tee'-ah | ah-pee-STEE-ah | ah-pee-STEE-ah)

Definition

from G571; faithlessness, i.e., (negatively) disbelief (lack of Christian faith), or (positively) unfaithfulness (disobedience); unbelief.

unfaithfulness, faithless
want of faith, unbelief
weakness of faith

ἄπιστος (ápistos)

(ap'-is-tos | AH-pee-stose | AH-pee-stose)

Definition

from G1 (as a negative particle) and G4103; (actively) disbelieving, i.e., without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing); that believeth not, faithless, incredible thing, infidel, unbeliever(-ing).

unfaithful, faithless, (not to be trusted, perfidious)
incredible
- of things
unbelieving, incredulous
- without trust (in God)

G571.1

ἄπλαστος (aplastos)

(AH-plas-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — unmolded, artless, without pretense (ἀ- + πλάσσω, to form). The twins diverge: Esau a skilled hunter, rugged, 'but Jacob was a simple man, dwelling in a house' — Hebrew tam, 'complete'; the Greek chooses 'unfashioned, guileless.' The irony of grace: the heel-grabber enrolled as the artless one — a title finally worn without irony by the Israelite 'in whom is no guile' (John 1:47).

artless
guileless
simple

Septuagint usage

1 occurrence in the LXX Reference interlinear: Genesis 25:27 (and the young men grew; and Esau was a man knowing how to hunt, rugged — but Jacob was a simple man, living in a residence).

G571.2

ἄπληστος (aplēstos)

(AH-plee-stos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — insatiable, never filled (alpha-privative + the root of πίμπλημι, to fill). Wisdom's diagnosis of the appetite that cannot say "enough" — and of the eyes of man, unsatisfied as Hades.

insatiable
greedy, never filled

Septuagint usage

4 occurrences in the LXX Reference interlinear: Psalms 101:5 (David's court-psalm — the haughty eye and the insatiable heart, "with him I would not eat"); Proverbs 23:2 ("put a knife to your throat if you are insatiable" — at the ruler's table); Proverbs 27:20 (Hades and destruction are never satisfied, so the eyes of man are insatiable); Proverbs 28:25 (an insatiable man stirs up strife, but he who trusts in the LORD will prosper).

G571.3

ἁπλοσύνη (haplosynē)

(hah-plo-SEE-nee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — simplicity, singleness, untroubled wholeness (from ἁπλοῦς, single). In Job's protest at the prosperity of the wicked: 'this one shall die in the might of his singleness — wholly at ease and prospering,' while another dies in bitterness of soul (Job 21:25) — and dust covers both. The observation the friends cannot answer.

simplicity
untroubled ease

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 21:23 (this one shall die in the might of his singleness of purpose — wholly enjoying pleasure and prospering).

G572

ἁπλότης (haplótēs)

(hap-lot'-ace | ha-PLOH-tase | a-PLOH-tase)

Definition

from G573; singleness, i.e., (subjectively) sincerity (without dissimulation or self-seeking), or (objectively) generosity (copious bestowal); bountifulness, liberal(-ity), simplicity, singleness.

singleness, simplicity, sincerity, mental honesty
- the virtue of one who is free from pretence and hypocrisy
not self seeking, openness of heart manifesting itself by generousity

ἁπλοῦς (haploûs)

(hap-looce' | ha-PLOOS | a-PLOOS)

Definition

probably from G1 (as a particle of union) and the base of G4120; properly, folded together, i.e., single (figuratively, clear); single.

simple, single
whole
good fulfilling its office, sound
- of the eye

G573.1

ἁπλόω (haploō)

(hah-PLO-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to make single, simple; to keep (a way) plain and blameless (from ἁπλοῦς, single). Eliphaz's false premise: 'what does it concern the Lord if you were blameless in works — or what benefit that you make your way single?' — as though the Almighty had no delight in the uprightness of His servant; the epilogue answers him by name (Job 42:7).

to make single
to keep blameless

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 22:3 (for what does it concern the Lord if you were blameless in works — or what benefit that you make your way single?).

G574

ἁπλῶς (haplōs)

(hap-loce' | ha-PLOSE | a-PLOSE)

Definition

adverb from G573 (in the objective sense of G572); bountifully; liberally.

simply, openly, frankly, sincerely

G575

ἀπό (apó)

(apo' | ah-POH | ah-POH)

Definition

a primary particle; "off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative); (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.

of separation
- of local separation, after verbs of motion from a place i.e., of departing, of fleeing
- of separation of a part from the whole
  - where of a whole some part is taken
- of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
- of a state of separation, that is of distance
  - physical, of distance of place
  - temporal, of distance of time
of origin
- of the place whence anything is, comes, befalls, is taken
- of origin of a cause

G576

ἀποβαίνω (apobaínō)

(ap-ob-ah'-ee-no | ah-poh-VEH-noh | ah-poh-VAY-noh)

Definition

from G575 and the base of G939; literally, to disembark; figuratively, to eventuate; become, go out, turn.

to come down from, i.e., a ship
to turn out, result, to be the outcome

G577

ἀποβάλλω (apobállō)

(ap-ob-al'-lo | ah-poh-VAHL-loh | ah-poh-VAHL-loh)

Definition

from G575 and G906; to throw off; figuratively, to lose; cast away.

to throw off, cast away

G577.1

ἀποβιάζομαι (apobiazomai)

(ah-po-bee-AH-zo-my)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to drive off by force, wrest away (ἀπό + βία, force). Proverbs at the gate: 'do not force away the needy — for he is poor — and do not dishonor the weak at the gates'; the next verse posts the counsel's guarantee: 'for the LORD will judge his cause' (Proverbs 22:23).

to drive off by force
to wrest away

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 22:22 (do not repel the needy, for he is poor — and you shall not dishonor the weak at the gates).

G578

ἀποβλέπω (apoblépō)

(ap-ob-lep'-o | ah-poh-VLEH-poh | ah-poh-VLAY-poh)

Definition

from G575 and G991; to look away from everything else, i.e., (figuratively) intently regard; have respect.

to turn the eyes away from other things and fix them on some one thing
- to look at attentively
to look with steadfast mental gaze

G579

ἀπόβλητος (apóblētos)

(ap-ob'-lay-tos | ah-POH-vlay-tose | ah-POH-vlay-tose)

Definition

from G577; cast off, i.e., (figuratively) such as to be rejected; be refused.

thrown away, to be thrown away, rejected, despised, abominated
- as unclean

G580

ἀποβολή (apobolḗ)

(ap-ob-ol-ay' | ah-poh-voh-LAY | ah-poh-voh-LAY)

Definition

from G577; rejection; figuratively, loss; casting away, loss.

rejection, repudiation
- to throw away from one's self, cast off, repudiate
a losing, a loss

G580.1

ἀπογαλακτίζω (apogalaktizō)

(ah-po-ghah-lak-TEE-zoh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἀπό (from) and γάλα (G1051, milk); to wean. Isaac's weaning-feast, Hannah's vow kept when Samuel was weaned and lent to the LORD, and the psalmist's picture of quieted faith: "as a weaned child upon its mother, so is my soul within me."

to wean (a child)
(passive) to be weaned

Septuagint usage

8 occurrences in the LXX Reference interlinear: Genesis 21:8 (the child grew and was weaned, and Abraham made a great feast); 1 Samuel 1:22 (Hannah — until the boy is weaned; then he shall appear before the LORD and remain forever); Psalm 131:2 (as a weaned child upon its mother, so is my soul); Isaiah 28:9 (to whom will he teach knowledge? — those weaned from milk, drawn from the breasts).

G581

ἀπογενόμενος (apogenómenos)

(ap-og-en-om'-en-os | ah-poh-geh-NOH-meh-nose | ah-poh-gay-NOH-may-nose)

Definition

past participle of a compound of G575 and G1096; absent, i.e., deceased (figuratively, renounced); being dead.

to be removed from, depart
to die, to die to anything

G581.1

ἀπόγονος (apogonos)

(ah-PO-gho-nos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a descendant, offspring (ἀπό, from + γόνος, begetting). The Rephaim-word of the giant-slaying chronicles: the descendants of the giants who fell by the hands of David and his servants.

descendant
offspring

Septuagint usage

3 occurrences in the LXX Reference interlinear: 2 Samuel 21:18 (the battle at Gob — Sibbecai the Hushathite struck down Saph, who was among the descendants of the giants); 2 Samuel 21:22 ("these four were descendants of the giants in Gath, and they fell by the hand of David and by the hand of his servants"); 1 Chronicles 20:6 (the man of great stature at Gath, with six fingers on each hand and six toes on each foot — he also was a descendant of the giants).

G582

ἀπογραφή (apographḗ)

(ap-og-raf-ay' | ah-poh-gra-FAY | ah-poh-gra-FAY)

Definition

from G583; an enrollment; by implication, an assessment; taxing.

a writing off, transcript (from some pattern)
an enrolment or registration in the public records of persons together with their income and property, as the basis of a census or valuation, i.e., that it might appear how much tax should be levied upon each one

ἀπογράφω (apográphō)

(ap-og-raf'-o | ah-poh-GRA-foh | ah-poh-GRA-foh)

Definition

from G575 and G1125; to write off (a copy or list), i.e., enrol; tax, write.

to write off, copy (from some pattern)
to enter in a register or records
- specifically to enter in public records the names of men, their property and income
- to enroll

G584

ἀποδείκνυμι (apodeíknymi)

(ap-od-ike'-noo-mee | ah-poh-THEE-knoo-mee | ah-poh-THEE-knyoo-mee)

Definition

from G575 and G1166; to show off, i.e., exhibit; figuratively, to demonstrate, i.e., accredit; (ap-)prove, set forth, shew.

to point away from one's self, to point out, show forth, to expose to view, exhibit
to declare, to show, to prove what kind of person anyone is, to prove by arguments, demonstrate

G585

ἀπόδειξις (apódeixis)

(ap-od'-ike-sis | ah-POH-thee-ksees | ah-POH-thee-ksees)

Definition

from G584; manifestation; demonstration.

a making manifest, showing forth
a demonstration, proof

G586

ἀποδεκατόω (apodekatóō)

(ap-od-ek-at-o'-o | ah-poh-theh-ka-TOH-oh | ah-poh-thay-ka-TOH-oh)

Definition

from G575 and G1183; to tithe (as debtor or creditor); (give, pay, take) tithe.

to give, pay a tithe of anything
to exact receive a tenth from anyone

G587

ἀπόδεκτος (apódektos)

(ap-od'-ek-tos | ah-POH-thek-tose | ah-POH-thake-tose)

Definition

from G588; accepted, i.e., agreeable; acceptable.

accepted, acceptable, agreeable

G587.1

ἀποδεσμεύω (apodesmeuō)

(ah-po-des-MEV-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to bind up fast, tie into (ἀπό + δεσμεύω, to bind). Proverbs' image of misplaced honor: 'the one who binds up a stone in a sling is likened to the one giving a fool glory' — honor lashed where it cannot stay, or worse, where it is bound to fly out and strike.

to bind up
to tie fast

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 26:8 (the one who binds up a stone in a sling is likened to the one giving a fool glory).

G587.2

ἀπόδεσμος (apodesmos)

(ah-PO-des-mos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a bundle, sachet (ἀπό + δεσμός, bond). The bride's night-token: 'a bundle of oil-of-myrrh is my beloved to me — between my breasts he shall lodge' — the beloved kept as fragrance over the heart through the night, the Song's costliest perfume worn closest.

bundle
sachet

Septuagint usage

1 occurrence in the LXX Reference interlinear: Song of Solomon 1:13 (a bundle of balsam is my beloved man to me — between my breasts he shall be lodged).

G588

ἀποδέχομαι (apodéchomai)

(ap-od-ekh'-om-ahee | ah-poh-THEH-hoh-meh | ah-poh-THAY-hoh-may)

Definition

from G575 and G1209; to take fully, i.e., welcome (persons), approve (things); accept, receive (gladly).

to accept from, receive
to accept what is offered from without

G588.1

ἀποδέω (apodeō)

(ah-po-DEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to bind up, tie off (ἀπό, off + δέω, to bind). The Gibeonites' stagecraft — old wineskins torn and tied up — and the fire-in-the-bosom question of Proverbs: shall anyone tie up fire in his garment-fold and not burn?

to tie up
to bind off

Septuagint usage

2 occurrences in the LXX Reference interlinear: Joshua 9:4 (they acted with craftiness — they took old sacks upon their donkeys, and wineskins of wine, old and torn and tied up); Proverbs 6:27 (shall anyone tie up fire in his bosom — and not burn his garments?).

G589

ἀποδημέω (apodēméō)

(ap-od-ay-meh'-o | ah-poh-thay-MEH-oh | ah-poh-thay-MAY-oh)

Definition

from G590; to go abroad, i.e., visit a foreign land; go (travel) into a far country, journey.

to go away into foreign parts, go abroad

ἀπόδημος (apódēmos)

(ap-od'-ay-mos | ah-POH-thay-mose | ah-POH-thay-mose)

Definition

from G575 and G1218; absent from one's own people, i.e., a foreign traveller; taking a far journey.

away from one's people, go abroad

G590.1

ἀποδιαιρέω (apodiaireō)

(ah-po-dee-eh-REH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to divide up, apportion out (ἀπό + διαιρέω, to divide). Inside the first 'be strong and manly' to Joshua: 'for you shall divide up to this people the land which I swore to your fathers to give them' — courage commanded because the apportioning is already sworn; the commission runs on oath, not odds.

to divide up
to apportion

Septuagint usage

1 occurrence in the LXX Reference interlinear: Joshua 1:6 (be strong and manly! for you shall divide up to this people the land which I swore by an oath to your fathers to give to them).

G590.2

ἀποδιδράσκω (apodidraskō)

(a-po-thee-THRAS-koh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἀπό (away) and διδράσκω (to run); to run away, flee — Hagar fleeing from Sarai (and met by the angel of the LORD: "Hagar... where have you come from, and where are you going?"), and Jacob's flights from Esau and from Laban.

to run away, flee (from a master, a brother, a pursuer)

Septuagint usage

24 occurrences in the LXX Reference interlinear: Genesis 16:6-8 (Hagar fled from her face — and the angel found her); Genesis 27:43 ("arise, run away to Laban my brother"); Genesis 31:20-22 (Jacob ran from Laban); Genesis 35:1 (the God who appeared when you fled from Esau); Isaiah 35:10 (pain, grief, and sighing have fled away).

G591

ἀποδίδωμι (apodídōmi)

(ap-od-eed'-o-mee | ah-poh-THEE-thoh-mee | ah-poh-THEE-thoh-mee)

Definition

from G575 and G1325; to give away, i.e., up, over, back, etc. (in various applications); deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield.

to deliver, to give away for one's own profit what is one's own, to sell
to pay off, discharge what is due
- a debt, wages, tribute, taxes, produce due
- things promised under oath
- conjugal duty
- to render account
to give back, restore
to requite, recompense in a good or a bad sense

G592

ἀποδιορίζω (apodiorízō)

(ap-od-ee-or-id'-zo | ah-poh-thee-oh-REE-zoh | ah-poh-thee-oh-REE-zoh)

Definition

from G575 and a compound of G1223 and G3724; to disjoin (by a boundary, figuratively, a party); separate.

to disjoin, part, separate from another
making divisions or separations

G592.1

ἀποδιώκω (apodiōkō)

(ah-po-dee-O-ko)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to pursue after, drive away (ἀπό, away + διώκω, to pursue). The whole city chasing gain in Jeremiah's indictment — and Lamentations' confession of the pursuit reversed: You banished us in rage.

to pursue after
to drive away

Septuagint usage

2 occurrences in the LXX Reference interlinear: Jeremiah 8:10 (from small even unto great, all pursue after gain — from prophet even unto priest, all deal falsely); Lamentations 3:43 (You visited us with rage and banished us — You killed and did not spare).

G593

ἀποδοκιμάζω (apodokimázō)

(ap-od-ok-ee-mad'-zo | ah-poh-thoh-kee-MA-zoh | ah-poh-thoh-kee-MA-zoh)

Definition

from G575 and G1381; to disapprove, i.e., (by implication) to repudiate; disallow, reject.

to disapprove, reject, repudiate

G593.1

ἀπόδομα (apodoma)

(ah-PO-dho-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from ἀποδίδωμι (G591, to give over, render) — a rendered gift. All its occurrences are one theology: the Levites presented as a wave-gift, "given, given to the LORD" from among Israel in place of every firstborn — a living gift-offering.

gift, rendered offering

Septuagint usage

5 occurrences in the LXX Reference interlinear: Numbers 8:11 (Aaron presents the Levites as a gift before the LORD); Numbers 8:13 (the Levites set before Aaron and his sons, presented as a gift); Numbers 8:16 ("given, given to Me from the midst of the sons of Israel — in place of the firstborn"); Numbers 8:19 (the Levites given as a gift to Aaron and his sons, to serve and to atone for the people).

G593.2

ἀπόδοσις (apodosis)

(ah-PO-do-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a giving-back, restitution (from ἀποδίδωμι, to give back; here the doubled Hebrew idiom, 'by restitution you shall restore'). The pledge-law's sundown mercy: the poor man's garment returned before dark, 'and he shall go to bed in his garment and will bless you — and it will be to you righteousness before the LORD your God.'

restitution
giving-back

Septuagint usage

1 occurrence in the LXX Reference interlinear: Deuteronomy 24:13 (by restitution you shall give back to him his item of security toward the descent of the sun — and he shall go to bed in his garment, and he will bless you; and it will be to you charity before the LORD your God).

G594

ἀποδοχή (apodochḗ)

(ap-od-okh-ay' | ah-poh-thoh-HAY | ah-poh-thoh-HAY)

Definition

from G588; acceptance; acceptation.

reception, admission, acceptance, approbation

G594.1

ἀποθερίζω (apotherizō)

(ah-po-theh-RID-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to mow down, reap off (ἀπό + θερίζω, to harvest). Hosea's word-as-sickle: 'on account of this I mowed down your prophets; I killed them by the discourse of My mouth' — the covenant lawsuit cutting like harvest, three verses after 'on the third day we shall rise' (Hosea 6:2); mercy desired, not sacrifice, is the verse's neighbor (Hosea 6:6).

to mow down
to reap off

Septuagint usage

1 occurrence in the LXX Reference interlinear: Hosea 6:5 (on account of this I mowed down your prophets; I killed them by the discourse of My mouth — and your judgment shall go forth as light).

G595

ἀπόθεσις (apóthesis)

(ap-oth'-es-is | ah-POH-theh-sees | ah-POH-thay-sees)

Definition

from G659; a laying aside (literally or figuratively); putting away (off).

a putting off or away

G596

ἀποθήκη (apothḗkē)

(ap-oth-ay'-kay | ah-poh-THAY-kay | ah-poh-THAY-kay)

Definition

from G659; a repository, i.e., granary; barn, garner.

a place in which anything is laid by or up
a storehouse, granary

G597

ἀποθησαυρίζω (apothēsaurízō)

(ap-oth-ay-sow-rid'-zo | ah-poh-thay-sev-REE-zoh | ah-poh-thay-sa-REE-zoh)

Definition

from G575 and G2343; to treasure away; lay up in store.

to put away, lay by in store, to treasure away
to store up abundance for future use

G598

ἀποθλίβω (apothlíbō)

(ap-oth-lee'-bo | ah-poh-THLEE-voh | ah-poh-THLEE-voh)

Definition

from G575 and G2346; to crowd (from every side); press.

to press on all sides, squeeze, press hard
- of pressing out grapes and olives

G599

ἀποθνήσκω (apothnḗskō)

(ap-oth-nace'-ko | ah-poh-THNAY-skoh | ah-poh-THNAY-skoh)

Definition

from G575 and G2348; to die off (literally or figuratively); be dead, death, die, lie a-dying, be slain (X with).

to die
- of the natural death of man
- of the violent death of man or animals
- to perish by means of something
- of trees which dry up, of seeds which rot when planted
- of eternal death, to be subject to eternal misery in hell

G599.1

ἀποικεσία (apoikesia)

(ah-pee-keh-SEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from ἀποικέω (to dwell away from home; ἀπό + οἶκος); a resettlement — deportation, exile, the community of the carried-away. The LXX's exile-word alongside μετοικεσία (G3350, the "deportation to Babylon" that structures Matthew 1); Ezra's "sons of the resettlement" keep dedication and Passover with joy on the far side of judgment.

deportation, resettlement, exile
the exile-community ("sons of the resettlement")

Septuagint usage

7 occurrences in the LXX Reference interlinear: 2 Kings 24:15 (Jehoiachin, his mother, his wives, and the strong of the land — led into resettlement from Jerusalem to Babylon); 2 Kings 25:27 (in the thirty-seventh year of the resettlement of Jehoiachin — his head lifted from the prison house); Ezra 6:16 (the sons of the resettlement kept the dedication of the house of God with gladness); Ezra 6:19 (the sons of the resettlement kept the Passover on the fourteenth of the first month).

G599.2

ἀποικία (apoikia)

(a-pee-KEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun from ἀπό (away) and οἶκος (G3624, house); a settlement away from home — resettlement, exile, the deported community: Ezra's "sons of the resettlement" who returned to build the house of God.

exile, deportation, resettlement
the exiled community ("the sons of the resettlement")

Septuagint usage

27 occurrences in the LXX Reference interlinear: Ezra 2:1 (those coming up out of the captivity of the resettlement); Ezra 4:1; Ezra 9:4 (Ezra's grief over the unfaithfulness of the resettlement); Ezra 10:8; 1 Chronicles 5:22 (they dwelt there until the resettlement).

G599.3

ἀποικίζω (apoikizō)

(a-pee-KEE-zoh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἀπό (away) and οἰκίζω (to settle, from οἶκος G3624); to deport, carry away into exile — the verb of 2 Kings 17: Israel carried off to Assyria "because they did not listen to the voice of the LORD their God"; and Ichabod's oracle, "the glory has been exiled from Israel."

to deport, carry into exile, resettle

Septuagint usage

36 occurrences in the LXX Reference interlinear: 1 Samuel 4:22 (the glory has been exiled from Israel — the ark taken); 2 Kings 15:29 (Tiglath-pileser exiled Naphtali); 2 Kings 17:6 (Israel resettled in Assyria); 2 Kings 17:23; 2 Kings 25:21 (Judah exiled from its land).

G599.4

ἀποικισμός (apoikismos)

(ah-pee-keez-MOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — deportation, resettlement, exile (ἀπό, away from + οἶκος, house). Jeremiah's word for removal from home into captivity — the fate Moab never tasted and Egypt could not escape.

deportation, exile
resettlement

Septuagint usage

4 occurrences in the LXX Reference interlinear: Jeremiah 43:11 (Nebuchadnezzar shall strike Egypt — those appointed for death to death, and those for captivity to captivity); Jeremiah 46:19 ("prepare your baggage for exile, O daughter dwelling in Egypt; for Memphis shall become a desolation"); Jeremiah 48:11 (Moab has been at ease from his youth, settled on his lees — he has not gone into exile, therefore his taste remains in him).

G599.5

ἀποίχομαι (apoichomai)

(ah-PEE-kho-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to go away, depart, be gone (ἀπό, from + οἴχομαι, to be gone). The departure-word of three partings: Lot carried off, Abimelech dismissed in peace, and Israel walking away from the God who called.

to go away, depart
to be gone

Septuagint usage

3 occurrences in the LXX Reference interlinear: Genesis 14:12 (the four kings took Lot, Abram's nephew, and his possessions, and departed — the capture that summoned Abram to war); Genesis 26:31 (Isaac sent Abimelech's company away, and they departed from him in peace); Hosea 11:2 ("as I called them, so they departed from before Me — they sacrificed to the Baals and burned incense to carved images").

G599.6

ἀποκαθαίρω (apokathairō)

(ah-po-kah-THEH-ro)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to clear away, cleanse off (ἀπό, away + καθαίρω, to cleanse). Job's vocabulary of vanishing and of futile self-cleansing — the cloud cleared from the sky, the snow-wash that cannot acquit.

to clear away
to cleanse off

Septuagint usage

3 occurrences in the LXX Reference interlinear: Job 7:9 (like a cloud cleared away from the sky, so he who goes down to Sheol does not come up); Job 9:30 ("if I wash myself with snow and cleanse myself with pure hands, yet You will plunge me into the pit"); Proverbs 15:27 (the receiver of bribes destroys himself, but he who hates the taking of bribes is cleared).

G599.7

ἀποκαθαρίζω (apokatharizō)

(ah-po-kah-thah-RID-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to cleanse off, purge away (ἀπό + καθαρίζω, to cleanse). Bildad's last, shortest speech reduced to the book's deepest question: 'how shall a mortal be just before the Lord — or who born of woman may cleanse himself?' Self-cleansing is exactly what the book never produces; the answer waits for the God who justifies (Romans 8:33).

to cleanse off
to purge away

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 25:4 (for how shall a mortal be just before the Lord — or who born of a woman may cleanse himself?).

G599.8

ἀποκάθημαι (apokathēmai)

(ah-po-KAH-thee-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἀπό (apart) and κάθημαι (G2521, to sit); to sit apart — the LXX's idiom for the woman in her menstrual separation. Isaiah takes the ritual figure to its lowest and truest point: "all our righteousnesses are as the rag of her who sits apart."

to sit apart (in menstrual separation)
(participle) the woman set apart, figure of uncleanness

Septuagint usage

7 occurrences in the LXX Reference interlinear: Leviticus 15:33 (the law of her who sits apart in her separation); Isaiah 64:6 (we are all become as unclean — all our righteousnesses as the rag of her who sits apart); Lamentations 1:17 (Jerusalem has become among them as one sitting apart); Ezekiel 36:17 (their way before Me was as the uncleanness of her who sits apart — the ground of the new-heart promise that follows).

G600

ἀποκαθίστημι (apokathístēmi)

(ap-ok-ath-is'-tay-mee | ah-poh-ka-THEE-stay-mee | ah-poh-ka-THEE-stay-mee)

Definition

from G575 and G2525; to reconstitute (in health, home or organization); restore (again).

to restore to its former state
to be in its former state

G600.1

ἀποκακέω (apokakeō)

(ah-po-kah-KEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to faint utterly, lose heart from misery (ἀπό + κακός, evil, ill). Jeremiah's famine-portrait: 'she who bore seven was emptied; her soul fainted; her sun set while it was yet midday' — fruitfulness itself undone in the siege, the mother's noon turned to night.

to faint utterly
to lose heart

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 15:9 (she giving birth to seven was emptied; her soul fainted — her sun set even in the middle of the day; she was disgraced and berated).

Linked Mentions 102

Trajectory Tables 16

Lexicon 86

Greek Lexicon G501–G600 (Strong's)

G501

ἀντλέω (antléō)

Definition

G502

ἄντλημα (ántlēma)

Definition

See also

G503

ἀντοφθαλμέω (antophthalméō)

Definition

See also

G503.1

ἄντρον (antron)

Definition

Septuagint usage

G504

ἄνυδρος (ánydros)

Definition

See also

G504.1

ἀνυπόδετος (anypodetos)

Definition

Septuagint usage

G505

ἀνυπόκριτος (anypókritos)

Definition

See also

G505.1

ἀνυπομόνητος (anypomonētos)

Definition

Septuagint usage

G505.2

ἀνυπόστατος (anypostatos)

Definition

Septuagint usage

G506

ἀνυπότακτος (anypótaktos)

Definition

See also

G506.1

ἀνυψόω (anypsoō)

Definition

Septuagint usage

G507

ἄνω (ánō)

Definition

See also

G508

ἀνώγεον (anṓgeon)

Definition

See also

G509

ἄνωθεν (ánōthen)

Definition

See also

G510

ἀνωτερικός (anōterikós)

Definition

See also

G511

ἀνώτερος (anṓteros)

Definition

See also

G512

ἀνωφελής (anōphelḗs)

Definition

See also

G513

ἀξίνη (axínē)

Definition

See also

G513.1

ἀξιόπιστος (axiopistos)

Definition

Septuagint usage

G514

ἄξιος (áxios)

Definition

See also