Greek Lexicon G3701–G3800 (Strong's)

G3701

ὀπτασία (optasía)

(op-tas-ee'-ah | oh-pta-SEE-ah | oh-pta-SEE-ah)

Definition

from a presumed derivative of G3700; visuality, i.e., (concretely) an apparition; vision.

the act of exhibiting one's self to view
a sight, a vision, an appearance presented to one whether asleep or awake

G3701.1

ὀπτάω (optaō)

(op-TAH-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb, cognate with ὀπτός (G3702, roasted, broiled — the "broiled fish" the risen Christ ate, Luke 24:42); to roast, bake with fire. Babel's bricks are baked by it; the Passover is roasted by it "in the place the LORD chooses"; and Isaiah's idol-maker roasts his meat over the half of the log he worships.

to roast (with fire)
to bake (bricks)

Septuagint usage

7 occurrences in the LXX Reference interlinear: Genesis 11:3 (come, let us make bricks and bake them with fire — Babel begun); Deuteronomy 16:7 (you shall roast and eat the Passover in the place the LORD your God chooses); 2 Chronicles 35:13 (they roasted the Passover with fire according to the ordinance — Josiah's Passover); Isaiah 44:16 (upon half of it he roasts a roast and eats and is filled — and the rest he makes into a god).

ὀπτός (optós)

(op-tos' | oh-PTOSE | oh-PTOSE)

Definition

from an obsolete verb akin to ἕπσω (to "steep"); cooked, i.e., roasted; broiled.

cooked, broiled

G3703

ὀπώρα (opṓra)

(op-o'-rah | oh-POH-ra | oh-POH-ra)

Definition

apparently from the base of G3796 and G5610; properly, even-tide of the (summer) season (dog-days), i.e., (by implication) ripe fruit; fruit.

the season which succeeds summer, from the rising of Sirius to that of Arcturus, i.e., from late summer, early autumn, our dog days
ripe fruits (of trees)

G3703.1

ὀπωροφυλάκιον (opōrophylakion)

(o-po-ro-fee-LAH-kee-on)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a fruit-keeper's booth (ὀπώρα, autumn fruit, + φυλάσσω, to guard): the flimsy watch-hut left standing in a stripped field — Scripture's picture of Jerusalem desolated. Micah's oracle, remembered a century later to save Jeremiah's life, ends here: Zion plowed as a field, the mountain of the house become a fruit-hut.

fruit-watcher's hut
orchard booth (desolation image)

Septuagint usage

6 occurrences in the LXX Reference interlinear: Psalm 79:1 (the nations defile the temple and leave Jerusalem as a fruit-watcher's hut); Isaiah 1:8 (the daughter of Zion left as a booth in a vineyard, a hut in a cucumber field); Jeremiah 26:18 (Micah's oracle quoted in Jeremiah's defense); Micah 3:12 (Zion plowed as a field; the temple mount as a fruit-hut of the forest).

G3704

ὅπως (hópōs)

(hop'-oce | HOH-pose | OH-pose)

Definition

from G3739 and G4459; what(-ever) how, i.e., in the manner that (as adverb or conjunction of coincidence, intentional or actual); because, how, (so) that, to, when.

how, that

G3705

ὅραμα (hórama)

(hor'-am-ah | HOH-ra-ma | OH-ra-ma)

Definition

from G3708; something gazed at, i.e., a spectacle (especially supernatural); sight, vision.

that which is seen, spectacle
a sight divinely granted in an ecstasy or in a sleep, a vision

G3706

ὅρασις (hórasis)

(hor'-as-is | HOH-ra-sees | OH-ra-sees)

Definition

from G3708; the act of gazing, i.e., (externally) an aspect or (internally) an inspired appearance; sight, vision.

the act of seeing
- the sense of sight, the eyes
appearance, visible form
a vision
- an appearance divinely granted in an ecstasy or dream

G3706.1

ὁρατής (oratēs)

(o-rah-TEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an observer, one who sees (from ὁράω-family). Elihu's doctrine of the unblinking gaze in both occurrences: "He is an observer of the works of men, and nothing escapes Him" — and the charge to wait for the God who sees: "He is an observer — be judged before Him, and praise Him."

observer
one who sees

Septuagint usage

2 occurrences in the LXX Reference interlinear: Job 34:21 (for He is an observer of the works of men — and nothing has escaped Him of what they do); Job 35:14 (He is an observer — so be judged before Him, and praise Him).

G3706.2

ὁρατικός (horatikos)

(o-rah-tee-KOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — keen-sighted, observant (from ὁράω, to see, beside ὅρασις, vision). The proverb of vocational excellence: 'an observant man, sharp in his works, must stand beside kings — and not stand beside dull men.' Where the MT sees 'a man skilled in his work,' the LXX names the underlying faculty: attentiveness — work done with the eyes fully open promotes itself into the presence of power. Scripture's résumés confirm it: Joseph read grain-years and rose to Pharaoh's right hand (Genesis 41:33, 39-41); Daniel out-observed the college of Babylon (Daniel 1:20; 6:3). Diligence in the seen world is service of the unseen King (Colossians 3:23-24).

observant
keen-sighted

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 22:29 (an observant man, and one sharp in his works, must stand beside kings, and should not stand beside dull men).

G3707

ὁρατός (horatós)

(hor-at-os' | hoh-ra-TOSE | oh-ra-TOSE)

Definition

from G3708; gazed at, i.e., (by implication) capable of being seen; visible.

visible, open to view

ὁράω (horáō)

(hor-ah'-o | hoh-RA-oh | oh-RA-oh)

Definition

properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear; behold, perceive, see, take heed.

to see with the eyes
to see with the mind, to perceive, know
to see, i.e., become acquainted with by experience, to experience
to see, to look to
- to take heed, beware
- to care for, pay heed to
I was seen, showed myself, appeared

G3708.1

ὄργανον (organon)

(OR-ga-non)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun from ἔργον (G2041, work); an instrument, implement — in the LXX the instruments of song: David's appointed instruments for the service of the house of the Lord.

instrument (of music)

Septuagint usage

17 occurrences in the LXX Reference interlinear: 2 Samuel 6:5 (playing before the Lord with instruments of fir wood); 1 Chronicles 15:16 (with instruments of song — harps, lyres, cymbals); 1 Chronicles 23:5 (with the instruments I made for praising, said David); 2 Chronicles 7:6.

G3709

ὀργή (orgḗ)

(or-gay' | ore-GAY | ore-GAY)

Definition

from G3713; properly, desire (as a reaching forth or excitement of the mind), i.e., (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment; anger, indignation, vengeance, wrath.

anger, the natural disposition, temper, character
movement or agitation of the soul, impulse, desire, any violent emotion, but especially anger
anger, wrath, indignation
anger exhibited in punishment, hence used for punishment itself
- of punishments inflicted by magistrates

G3710

ὀργίζω (orgízō)

(or-gid'-zo | ore-GEE-zoh | ore-GEE-zoh)

Definition

from G3709; to provoke or enrage, i.e., (passively) become exasperated; be angry (wroth).

to provoke, to arouse to anger
to be provoked to anger, be angry, be wroth

G3711

ὀργίλος (orgílos)

(org-ee'-los | ore-GEE-lose | ore-GEE-lose)

Definition

from G3709; irascible; soon angry.

prone to anger, irascible

G3712

ὀργυιά (orguiá)

(org-wee-ah' | ore-goo-AH | ore-gyoo-AH)

Definition

from G3713; a stretch of the arms, i.e., a fathom; fathom.

fathom, the distance across the breast from the tip of one middle finger to the tip of the other when the arms are outstretched, 5 to 6 feet (2 m)

ὀρέγομαι (orégomai)

(or-eg'-om-ahee | oh-REH-goh-meh | oh-RAY-goh-may)

Definition

middle voice of apparently a prolonged form of an obsolete primary (compare G3735); to stretch oneself, i.e., reach out after (long for); covet after, desire.

to stretch one's self out in order to touch or to grasp something, to reach after or desire something
to give one's self up to the love of money

G3714

ὀρεινός (oreinós)

(or-i-nos | oh-ree-NOSE | oh-ree-NOSE)

Definition

from G3735; mountainous, i.e., (feminine by implication, of G5561) the Highlands (of Judaea); hill country.

mountainous, hilly
the mountain district, hill country

G3715

ὄρεξις (órexis)

(or'-ex-is | OH-reh-ksees | OH-ray-ksees)

Definition

from G3713; excitement of the mind, i.e., longing after; lust.

desire, longing, craving for
eager desire, lust, appetite
- used both in a good and a bad sense, as well of natural and lawful and even of proper cravings (of appetite for food), also of corrupt and unlawful desires

G3716

ὀρθοποδέω (orthopodéō)

(or-thop-od-eh'-o | ore-thoh-poh-THEH-oh | ore-thoh-poh-THAY-oh)

Definition

from a compound of G3717 and G4228; to be straight-footed, i.e., (figuratively) to go directly forward; walk uprightly.

to walk in a straight course
metaphorically to act uprightly

G3717

ὀρθός (orthós)

(or-thos' | ore-THOSE | ore-THOSE)

Definition

probably from the base of G3735; right (as rising), i.e., (perpendicularly) erect (figuratively, honest), or (horizontally) level or direct; straight, upright.

straight, erect
- upright
- straight, not crooked

G3718

ὀρθοτομέω (orthotoméō)

(or-thot-om-eh'-o | ore-thoh-toh-MEH-oh | ore-thoh-toh-MAY-oh)

Definition

from a compound of G3717 and the base of G5114, to make a straight cut, i.e., (figuratively) to dissect (expound) correctly (the divine message); to cut straight; rightly divide.

to cut straight, to cut straight ways
- to proceed on straight paths, hold a straight course, equivalent to doing right
to make straight and smooth, to handle aright, to teach the truth directly and correctly

G3718.1

ὀρθόω (orthoō)

(or-THO-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to set upright, stand erect, raise straight (from ὀρθός, upright). Joseph's sheaf standing upright in the dream — and the gallows standing erect at Haman's house.

to stand upright
to set erect, establish

Septuagint usage

4 occurrences in the LXX Reference interlinear: Genesis 37:7 (Joseph's dream — "behold, my sheaf arose and stood upright, and your sheaves gathered round and bowed down to it"); Ezra 6:11 (Darius's decree — whoever alters this edict, let a beam be pulled from his house and let him be lifted up and fastened erect upon it); Esther 7:9 (Harbona — "behold, the gallows fifty cubits high stands erect at Haman's house, which he made for Mordecai, whose word saved the king"); Jeremiah 30:20 ("their children shall be as before, and their congregation shall be established upright before Me; I will punish all who oppress them").

G3719

ὀρθρίζω (orthrízō)

(or-thrid'-zo | ore-THREE-zoh | ore-THREE-zoh)

Definition

from G3722; to use the dawn, i.e., (by implication) to repair betimes; come early in the morning.

to rise early in the morning

G3720

ὀρθρινός (orthrinós)

(or-thrin-os' | ore-three-NOSE | ore-three-NOSE)

Definition

from G3722; relating to the dawn, i.e., matutinal (as an epithet of Venus, especially brilliant in the early day); morning.

early

G3721

ὄρθριος (órthrios)

(or'-three-os | ORE-three-ose | ORE-three-ose)

Definition

from G3722; in the dawn, i.e., up at day-break; early.

early
rising at the first dawn or very early in the morning

ὄρθρος (órthros)

(or'-thros | ORE-throse | ORE-throse)

Definition

from the same as G3735; dawn (as sun-rise, rising of light); by extension, morn; early in the morning.

daybreak, dawn
at early dawn, at daybreak, early in the morning

G3723

ὀρθῶς (orthōs)

(or-thoce' | ore-THOSE | ore-THOSE)

Definition

adverb from G3717; in a straight manner, i.e., (figuratively) correctly (also morally); plain, right(-ly).

rightly

G3724

ὁρίζω (horízō)

(hor-id'-zo | hoh-REE-zoh | oh-REE-zoh)

Definition

from G3725; to mark out or bound ("horizon"), i.e., (figuratively) to appoint, decree, specify; declare, determine, limit, ordain.

to define
- to mark out the boundaries or limits (of any place or thing)
- to determine, appoint
  - that which has been determined, according to appointment, decree
  - to ordain, determine, appoint

ὅριον (hórion)

(hor'-ee-on | HOH-ree-one | OH-ree-one)

Definition

neuter of a derivative of an apparently primary ὅρος (a bound or limit); a boundary-line, i.e., (by implication) a frontier (region); border, coast.

boundaries
- for a region, district, land, territory

For the Septuagint (ABP) word at this number, see G3725.1 below.

G3725.1

ὁρισμός (horismos)

(o-rees-MOSS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Masculine noun from ὁρίζω (G3724, to set bounds); a set limit, fixed term, binding obligation — the appointed time set for the frogs' removal, and the vow-bond vocabulary of Numbers 30.

set limit, fixed term
binding obligation (vow-bond)

Septuagint usage

16 occurrences in the LXX Reference interlinear: Exodus 8:12 (Moses cried out concerning the fixed term of the frogs); Numbers 30:2 (whoever vows a vow or binds a bond upon his soul); Numbers 30:4; Numbers 30:10.

G3726

ὁρκίζω (horkízō)

(hor-kid'-zo | hore-KEE-zoh | ore-KEE-zoh)

Definition

from G3727; to put on oath, i.e., make swear; by analogy, to solemnly enjoin; adjure, charge.

to force to take an oath, to administer an oath to
to adjure (solemnly implore)

G3726.1

ὁρκισμός (horkismos)

(or-kiz-MOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an oath, adjuration (from ὁρκίζω above, to adjure). The name-word of Beersheba, the Well of the Oath — and the adjuration that binds a witness under Leviticus.

oath
adjuration

Septuagint usage

4 occurrences in the LXX Reference interlinear: Genesis 21:31 (that place was called Beersheba — the Well of the Oath — because there the two of them swore); Genesis 21:32 (they cut a covenant at the Well of the Oath, and Abimelech rose up and returned to the land of the Philistines); Genesis 24:41 (Abraham's servant — "then you shall be clear from my oath, when you come to my kindred and they will not give her to you"); Leviticus 5:1 (if a soul sins in hearing the voice of an adjuration, being a witness who has seen or known, yet does not tell — he shall bear his iniquity).

G3727

ὅρκος (hórkos)

(hor'-kos | HORE-kose | ORE-kose)

Definition

from ἕρκος (a fence; perhaps akin to G3725); a limit, i.e., (sacred) restraint (specially, an oath); oath.

that which has been pledged or promised with an oath

G3728

ὁρκωμοσία (horkōmosía)

(hor-ko-mos-ee'ah | hore-koh-moh-SEE-ah | ore-koh-moh-SEE-ah)

Definition

from a compound of G3727 and a derivative of G3660; asseveration on oath; oath.

affirmation made on oath, the taking of an oath, an oath

G3729

ὁρμάω (hormáō)

(hor-mah'-o | hore-MA-oh | ore-MA-oh)

Definition

from G3730; to start, spur or urge on, i.e., (reflexively) to dash or plunge; run (violently), rush.

to set in rapid motion, stir up, incite, urge on
to start forward impetuously, to rush

ὁρμή (hormḗ)

(hor-may' | hore-MAY | ore-MAY)

Definition

of uncertain affinity; a violent impulse, i.e., onset; assault.

a violent motion, impulse
a hostile movement, onset, assault

G3731

ὅρμημα (hórmēma)

(hor'-may-mah | HORE-may-ma | ORE-may-ma)

Definition

from G3730; an attack, i.e., (abstractly) precipitancy; violence.

a rush, impulse
that which is impelled or hurried away by impulse

G3731.1

ὁρμίσκος (hormiskos)

(or-MEES-koss)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a small chain: pendant, necklace-cord. Judah's pledge to Tamar — the cord and seal that later declare "she is more righteous than I" — and Proverbs' setting for the right word at the right time: "a golden apple in a pendant of sardius."

pendant, small chain

Septuagint usage

5 occurrences in the LXX Reference interlinear: Genesis 38:18 (the seal, the cord-pendant, and the staff left in pledge); Genesis 38:25 ("discern whose these are" — the pledge produced, and Judah confesses); Proverbs 25:11 (a word fitly spoken — a golden apple in a sardius pendant); Song of Solomon 1:10 (your cheeks as turtledoves', your neck with pendants).

G3731.2

ὅρμος (hormos)

(OR-mos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a roadstead, mooring, haven. Jacob's sea-blessing on Zebulun — dwelling at the haven of boats, extending as far as Sidon — the tribal geography behind Galilee-of-the-nations — and Tyre's manned moorings in Ezekiel's lament for the great merchant-ship city.

mooring
haven

Septuagint usage

2 occurrences in the LXX Reference interlinear: Genesis 49:13 (Zebulun shall dwell by the mooring — and he shall be by the mooring of boats, and shall extend unto Sidon); Ezekiel 27:11 (sons of Arvad and your force were upon your walls — guards were on your moorings).

G3732

ὄρνεον (órneon)

(or'-neh-on | ORE-neh-one | ORE-nay-one)

Definition

neuter of a presumed derivative of G3733; a birdling; bird, fowl.

a bird

G3732.1

ὀρνίθιον (ornithion)

(or-NEE-thee-on)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun, diminutive of ὄρνις (G3733, bird); a small bird — the two clean little birds of the leper's cleansing: one slain over living water, one dipped and released over the open field.

small bird (of the leper's cleansing rite)

Septuagint usage

13 occurrences in the LXX Reference interlinear: Leviticus 14:4 (two living clean small birds, cedar wood, scarlet, and hyssop); Leviticus 14:6 (the living bird dipped in the blood of the slain bird over living water); Leviticus 14:51; Leviticus 14:52.

G3732.2

ὀρνιθοσκοπέομαι (ornithoskopeomai)

(or-nee-tho-sko-PEH-o-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to watch birds for omens, practice augury (ὄρνις, bird + σκοπέω, to watch). In the holiness code's clean sweep of the mantic arts: 'you shall not foretell, nor use bird-augury.' Divination outsources trust — reading flight-paths for a future God has reserved to His word (Deuteronomy 18:10-14, where the banned list ends: 'the LORD your God has not allowed you so'). Israel's alternative was never ignorance but revelation: 'the secret things belong to the LORD our God, but the things revealed belong to us' (Deuteronomy 29:29) — and at last a Prophet to hear instead of omens to scan (Deuteronomy 18:15; Hebrews 1:1-2).

to practice augury
to watch bird-omens

Septuagint usage

1 occurrence in the LXX Reference interlinear: Leviticus 19:26 (and you shall not foretell, nor use augury).

G3733

ὄρνις (órnis)

(or'-nis | ORE-nees | ORE-nees)

Definition

probably from a prolonged form of the base of G3735; a bird (as rising in the air), i.e., (specially), a hen (or female domestic fowl); hen.

a bird
a cock, a hen

G3733.1

ὀρόδαμνος (orodamnos)

(o-RO-dam-nos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a young branch, sapling-shoot; dative plural here in Behemoth's portrait: 'trees shade him with their shoots, and branches of the chaste-tree' — the great beast at siesta under the willows of the brook, unbothered though the river rages (Job 40:21-23). The passage's tenderness is the argument: God describes His most massive land-creature with a gardener's affection ('behold Behemoth, which I made with you,' Job 40:15) — the Maker delights in strength that owes Him everything and threatens Him nothing. Job's own storm sits under the same shade-logic: the God who plants cover for beasts has not lost the file on His servant (Job 38:41; Matthew 6:26).

sapling-shoot
young branch

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 40:22 (and trees shadow him with scions and branches of the chaste tree).

G3734

ὁροθεσία (horothesía)

(hor-oth-es-ee'-ah | hoh-roh-theh-SEE-ah | oh-roh-thay-SEE-ah)

Definition

from a compound of the base of G3725 and a derivative of G5087; a limit-placing, i.e., (concretely) boundary-line; bound.

a setting of boundaries, laying down limits
a definite limit, bounds

G3735

ὄρος (óros)

(or'-os | OH-rose | OH-rose)

Definition

probably from an obsolete ὄρω (to rise or "rear"; perhaps akin to G142; compare G3733); a mountain (as lifting itself above the plain); hill, mount(-ain).

a mountain

G3735.1

ὅρος (horos)

(O-ros)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a boundary, limit; a fixed term (rough-breathing homonym of the mountain-word ὄρος at the base number — the ABP assigns the boundary-sense its own slot). The LORD's appointed term for the plague, the term Nehemiah set before the king, and the measured border of Ezekiel's gate-chambers.

boundary, limit
fixed term

Septuagint usage

3 occurrences in the LXX Reference interlinear: Exodus 9:5 (God set a fixed term, saying — "tomorrow the LORD shall do this thing in the land" — the death of Egypt's livestock); Nehemiah 2:6 (the king said — "how long will your journey be, and when will you return?" — and it pleased the king to send me, and I set him a term); Ezekiel 40:12 (a border before the chambers, one cubit on this side and one cubit on that — the chambers six cubits on each side).

G3735.2

ὀρόφωμα (orophōma)

(o-RO-fo-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — roofing, ceiling-work (from ὀροφή, roof). Two ceilings of two temples: Solomon overlaying the house's beams and roofing with gold — and the roofing of the visionary temple in Ezekiel's measured tour — the covering craftsmanship of God's dwelling, historical and hoped-for.

roofing
ceiling-work

Septuagint usage

2 occurrences in the LXX Reference interlinear: 2 Chronicles 3:7 (he gilded the house — the walls, and the gateways, and the roofing, and the doorways with gold; and he carved cherubim on the walls); Ezekiel 41:26 (windows latticed — and measures from this side to that side, to the sides of the porch; and the sides of the house, and the roofing).

G3735.3

ὀρτυγομήτρα (ortygomētra)

(or-tee-gho-MEE-trah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the mother-quail, the great quail (ὄρτυξ, quail + μήτηρ, mother). The LXX's name for the quail of the wilderness — evening flesh alongside morning manna, and the wind-borne answer to the craving at Kibroth-hattaavah.

quail
mother-quail

Septuagint usage

4 occurrences in the LXX Reference interlinear: Exodus 16:13 (in the evening the quail came up and covered the camp, and in the morning the dew lay round about); Numbers 11:31 (a wind from the LORD brought quail from the sea and let them fall about the camp, a day's journey on every side); Numbers 11:32 (the people rose all that day and night gathering the quail — and the craving became Kibroth-hattaavah's graves); Psalms 105:40 ("they asked, and He brought quail, and satisfied them with the bread of heaven").

G3735.4

ὄρυξ (oryx)

(O-reeks)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the oryx, the straight-horned desert antelope (from ὀρύσσω, to dig — the 'digger' named for its piercing horns). In Deuteronomy's clean-game list: 'the stag, and doe, and roebuck, and antelope, and white-tailed hart, and oryx, and giraffe' — seven wild species permitted alongside the herds (Deuteronomy 14:5). The dietary code taught by taxonomy: every meal rehearsed the difference between clean and unclean until the categories had done their pedagogical work — 'you are a holy people to the LORD' is the list's own preface (Deuteronomy 14:2) — and were retired by the One who declared all foods clean and all peoples approachable (Mark 7:19; Acts 10:28).

oryx
desert antelope

Septuagint usage

1 occurrence in the LXX Reference interlinear: Deuteronomy 14:5 (the stag, and doe, and roebuck, and antelope, and white-tailed hart, and gazelle, and cameleopard).

G3736

ὀρύσσω (orýssō)

(or-oos'-so | oh-ROOS-soh | oh-RYOOS-soh)

Definition

apparently a primary verb; to "burrow" in the ground, i.e., dig; dig.

to dig

For the Septuagint (ABP) word at this number, see G3736.1 below.

G3736.1

ὀρφανία (orphania)

(or-fah-NEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — bereavement of children, orphan-loss (from ὀρφανός — the word of Jesus' promise, 'I will not leave you orphans,' John 14:18). Babylon's creed, quoted for demolition: 'O delicate one... saying in her heart, I am, and there is no other; I shall not sit as a widow, nor shall I know bereavement.' The empire borrows God's own self-designation ('I am, and there is no other,' Isaiah 45:5) and appends an insurance claim — and both losses arrive 'in one day' (Isaiah 47:8-9). Revelation reads the file against the last Babylon verbatim: 'she says in her heart, I sit a queen, and am no widow... therefore in one day her plagues will come' (Revelation 18:7-8). Self-deification always miscalculates by exactly one throne.

bereavement
loss of children

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 47:8 (O one saying in her heart, I am, and there is not another; I shall not sit as a widow, nor shall I know bereavement).

G3737

ὀρφανός (orphanós)

(or-fan-os' | ore-fa-NOSE | ore-fa-NOSE)

Definition

of uncertain affinity; bereaved ("orphan"), i.e., parentless; comfortless, fatherless.

bereft (of a father, of parents)
- of those bereft of a teacher, guide, guardian
- orphaned

G3738

ὀρχέομαι (orchéomai)

(or-kheh'-om-ahee | ore-HEH-oh-meh | ore-HAY-oh-may)

Definition

middle voice from ὄρχος (a row or ring); to dance (from the ranklike or regular motion); dance.

to dance

G3739

ὅς (hós)

(hos | hose | ose)

Definition

probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc.

who, which, what, that

G3740

ὁσάκις (hosákis)

(hos-ak'-is | hoh-SA-kees | oh-SA-kees)

Definition

multiple adverb from G3739; how (i.e., with G302, so) many times as; as oft(-en) as.

as often as, as often soever as

G3741

ὅσιος (hósios)

(hos'-ee-os | HOH-see-ose | OH-see-ose)

Definition

of uncertain affinity; properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from G2413, which denotes formal consecration; and from G40, which relates to purity from defilement), i.e., hallowed (pious, sacred, sure); holy, mercy, shalt be.

undefiled by sin, free from wickedness, religiously observing every moral obligation, pure holy, pious

G3742

ὁσιότης (hosiótēs)

(hos-ee-ot'-ace | hoh-see-OH-tase | oh-see-OH-tase)

Definition

from G3741; piety; holiness.

piety towards God, fidelity in observing the obligations of piety, holiness

G3742.1

ὁσιόω (hosioō)

(o-see-O-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to show oneself holy, deal in covenant-kindness with (from ὅσιος, holy, devout); future passive here. From David's deliverance-song: 'with the holy you shall be holy, and with the innocent you shall be innocent' — and the next line turns the mirror: 'with the crooked you shall be twisting' (2 Samuel 22:26-27; Psalm 18:25-26). God meets each posture in kind — not because He changes, but because the same light lands as warmth on the open face and as exposure on the averted one (Exodus 34:6-7). The principle preaches both ways: draw near and find Him near (James 4:8); harden, and providence itself seems to harden (Romans 1:24-28).

to show oneself holy
to deal kindly in kind

Septuagint usage

1 occurrence in the LXX Reference interlinear: 2 Samuel 22:26 (with the sacred you shall be sacred, and with the innocent you shall be innocent).

G3743

ὁσίως (hosíōs)

(hos-ee-oce' | hoh-SEE-ose | oh-SEE-ose)

Definition

adverb from G3741; piously; holily.

piously, holily

G3744

ὀσμή (osmḗ)

(os-may' | oh-SMAY | oh-SMAY)

Definition

from G3605; fragrance (literally or figuratively); odour, savour.

a smell, odor

G3745

ὅσος (hósos)

(hos'-os | HOH-sose | OH-sose)

Definition

by reduplication from G3739; as (much, great, long, etc.) as; all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).

as great as, as far as, how much, how many, whoever

G3746

ὅσπερ (hósper)

(hos'-per | HOH-sper | OH-spare)

Definition

from G3739 and G4007; who especially; whomsoever.

whomever

G3747

ὀστέον (ostéon)

(os-teh'-on | oh-STEH-one | oh-STAY-one)

Definition

of uncertain affinity; a bone; bone.

a bone

G3748

ὅστις (hóstis)

(hos'-tis | HOH-stees | OH-stees)

Definition

from G3739 and G5100; which some, i.e., any that; also (definite) which same; X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever).

whoever, whatever, who

Note

Compare G3754.

G3748.1

ὁτιοῦν (hotioun)

(o-tee-OON)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Pronoun — whatsoever, anything at all (ὅστις + οὖν). In the debt-code's dignity clause: 'if a debt might be owed by your neighbor — any debt whatsoever — you shall not enter into his house to take his security.' The creditor waits outside; the debtor brings the pledge out himself (Deuteronomy 24:10-11). One threshold preserved is a man's honor preserved: poverty may cost a borrower his cloak by day, but the law will not let it cost him his doorway — and the cloak itself must come home by sunset, 'and it shall be righteousness to you before the LORD' (Deuteronomy 24:12-13). The lender of every grace treats debtors gently (Psalm 103:10-14).

whatsoever
anything at all

Septuagint usage

1 occurrence in the LXX Reference interlinear: Deuteronomy 24:10 (and if a debt might be owed by your neighbor, any debt whatsoever, you shall not enter into his house to take his item for security).

G3749

ὀστράκινος (ostrákinos)

(os-tra'-kin-os | oh-STRA-kee-nose | oh-STRA-kee-nose)

Definition

from ὄστρακον ("oyster") (a tile, i.e. terra cotta); earthen-ware, i.e., clayey; by implication, frail; of earth, earthen.

earthen, clay
- with the added suggestion of frailty

For the Septuagint (ABP) word at this number, see G3749.1 below.

G3749.1

ὄστρακον (ostrakon)

(OS-tra-kon)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun, root of ὀστράκινος (G3749, earthenware); a potsherd, fragment of earthenware — Job's scraper on the ash heap, the dried-up strength of Psalm 22, and Daniel's feet of iron mixed with clay.

potsherd, earthenware fragment

Septuagint usage

10 occurrences in the LXX Reference interlinear: Job 2:8 (he took a potsherd to scrape himself, sitting on the ash heap); Psalms 22:15 (my strength is dried up like a potsherd); Isaiah 30:14; Daniel 2:35 (the iron, the clay, the bronze crushed together).

G3750

ὄσφρησις (ósphrēsis)

(os'-fray-sis | OH-sfray-sees | OH-sfray-sees)

Definition

from a derivative of G3605; smell (the sense); smelling.

a sense of smell, smelling

G3750.1

ὀσφραίνομαι (osphrainomai)

(os-FREH-no-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb, root of ὄσφρησις (G3750, the sense of smell); to smell — the Lord smelling the soothing aroma of Noah's altar, Isaac smelling Jacob's garments, and the idols of the nations that cannot smell.

to smell

Septuagint usage

11 occurrences in the LXX Reference interlinear: Genesis 8:21 (the Lord God smelled a scent of sweetness — I will not again curse the ground); Genesis 27:27 (he smelled the smell of his garments — the smell of a full field the Lord has blessed); Leviticus 26:31 (I will not smell the scent of your sacrifices); Deuteronomy 4:28 (gods of wood and stone that cannot smell).

G3750.2

ὀσφρασία (osphrasia)

(os-frah-SEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — smell, fragrance (beside ὄσφρησις, the sense of smell — Paul's body-part in 1 Corinthians 12:17). From Hosea's restoration-botany: 'his branches shall go forth, and he will be as a fruitful olive, and his fragrance as Lebanon.' Israel healed of apostasy becomes a scented tree — beauty of the olive, cedar-smell of the mountain — growth so real it is detectable downwind (Hosea 14:5-7). Fragrance is Scripture's shorthand for authenticity of restoration: what God revives smells alive. Paul claims the same aroma for the church in Christ — 'we are a sweet savor of Christ unto God... a savor of life unto life' (2 Corinthians 2:15-16).

smell
fragrance

Septuagint usage

1 occurrence in the LXX Reference interlinear: Hosea 14:6 (his branches shall go forth, and he will be as a fruitful olive, and his smell as Lebanon).

G3751

ὀσφῦς (osphŷs)

(os-foos' | oh-SFOOS | oh-SFYOOS)

Definition

of uncertain affinity; the loin (externally), i.e., the hip; internally (by extension) procreative power; loin.

the hip (loin)
- to gird, gird about, the loins
a loin, the (two) loins
- the place where the Hebrews thought the generative power (semen) resided

G3752

ὅταν (hótan)

(hot'-an | HOH-tahn | OH-tahn)

Definition

from G3753 and G302; whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as; as long (soon) as, that, + till, when(-soever), while.

when, whenever, as long as, as soon as

G3753

ὅτε (hóte)

(hot'-eh | HOH-teh | OH-tay)

Definition

from G3739 and G5037; at which (thing) too, i.e., when; after (that), as soon as, that, when, while.

when whenever, while, as long as

G3754

ὅτι (hóti)

(hot'-ee | HOH-tee | OH-tee)

Definition

neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.

that, because, since

G3755

ὅτου (hótou)

(hot'-oo | HOH-too | OH-too)

Definition

for the genitive case of G3748 (as adverb); during which same time, i.e., whilst; whiles.

while, until

G3756

οὐ (ou)

(oo | oo | oo)

Definition

a primary word; the absolute negative (compare G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.

no, not

Note

Used in direct questions expecting an affirmative answer.

G3757

οὗ (hoû)

(hoo | hoo | oo)

Definition

genitive case of G3739 as adverb; at which place, i.e., where; where(-in), whither(-soever).

where

G3758

οὐά (ouá)

(oo-ah' | oo-AH | oo-AH)

Definition

a primary exclamation of surprise; "ah"; ah.

ah! ha! an interjection of wonder and amazement

G3759

οὐαί (ouaí)

(oo-ah'-ee | oo-EH | oo-A)

Definition

a primary exclamation of grief; woe; alas, woe.

alas, woe

For the Septuagint (ABP) word at this number, see G3759.1 below.

G3759.1

οὐδαμοῦ (oudamou)

(oo-dhah-MOO)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — nowhere; not at all. Solomon's boundary on Shimei, Job's unanswered cry — and Proverbs' verdict on riches: fix your eye on wealth, and it is nowhere.

nowhere
not at all

Septuagint usage

4 occurrences in the LXX Reference interlinear: 1 Kings 2:36 (Solomon to Shimei — "build yourself a house in Jerusalem and dwell there; do not go out from there anywhere at all"); Job 19:7 ("behold, I cry out 'Violence!' and I am not answered at all; I call aloud, and there is no judgment"); Job 21:9 (the houses of the wicked are at peace, without fear — no scourge of the LORD upon them at all); Proverbs 23:5 ("if you fix your eye on riches, they are nowhere — for wealth makes itself wings like an eagle and flies toward heaven").

G3760

οὐδαμῶς (oudamōs)

(oo-dam-oce' | oo-tha-MOSE | oo-tha-MOSE)

Definition

adverb from (the feminine) of G3762; by no means; not.

by no means, in no wise

G3761

οὐδέ (oudé)

(oo-deh' | oo-THEH | oo-THAY)

Definition

from G3756 and G1161; not however, i.e., neither, nor, not even; neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.

but not, neither, nor, not even

G3762

οὐδείς (oudeís)

(oo-dice' | oo-THEES | oo-THEES)

Definition

from G3761 and G1520; not even one (man, woman or thing), i.e., none, nobody, nothing; any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.

no one, nothing

G3762.1

οὐδὲ μή (oude mē)

(oo-THEH-mee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Emphatic negative conjunction — οὐδέ (G3761, nor) with μή (G3361); "nor in any way," "neither at all" — extending the emphatic denial οὐ μή (G3766.2) to a second member: "you shall not eat of it, nor in any way touch it."

nor in any way, neither at all

Septuagint usage

60 occurrences in the LXX Reference interlinear: Genesis 3:3 (nor in any way touch it); Exodus 20:5 (you shall not do obeisance to them, nor in any way serve them); Exodus 23:13 (the names of other gods not remembered nor spoken); Leviticus 19:15; Deuteronomy 1:42.

G3763

οὐδέποτε (oudépote)

(oo-dep'-ot-eh | oo-THEH-poh-teh | oo-THAY-poh-tay)

Definition

from G3761 and G4218; not even at any time, i.e., never at all; neither at any time, never, nothing at any time.

never

G3764

οὐδέπω (oudépō)

(oo-dep'-o | oo-THEH-poh | oo-THAY-poh)

Definition

from G3761 and G4452; not even yet; as yet not, never before (yet), (not) yet.

not yet, not as yet

G3765

οὐκέτι (oukéti)

(ook-et'-ee | oo-KEH-tee | oo-KAY-tee)

Definition

from G3756 and G2089; not yet, no longer; after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).

no longer, no more, no further

G3766

οὐκοῦν (oukoûn)

(ook-oon' | oo-KOON | oo-KOON)

Definition

from G3756 and G3767; is it not therefore that, i.e., (affirmatively) hence or so; then.

not therefore

G3766.1

οὐλή (oulē)

(oo-LEE)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun; a healed-over mark — scar, bright discoloration of the skin. A diagnostic term of the leprosy laws of Leviticus 13–14: the priest examines the shining discoloration to discern between the spreading plague and the healed scar.

discoloration, bright spot (of skin)
scar, healed mark

Septuagint usage

7 occurrences in the LXX Reference interlinear: Leviticus 13:2 (if a man has on his skin a swelling, a scab, or a shining discoloration — he is brought to the priest); Leviticus 13:19 (in the place of the boil, a white swelling or a shining discoloration — shown to the priest); Leviticus 13:23 (but if the discoloration stays in place and does not spread — it is the scar of the boil; the priest pronounces him clean); Leviticus 14:56 (for the swelling and the scab and the discoloration — the law of the leprosy).

G3766.2

οὐ μή (ou mē)

(oo-MEE)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Emphatic double negative — οὐ (G3756) with μή (G3361) and the subjunctive or future; "in no way," "by no means," "never": the strongest denial Greek can make. The serpent bends it into the first lie ("you shall in no way die"); God's mouth fills it with oath and promise — the same construction that carries the NT's great assurances (John 6:37; Hebrews 13:5).

in no way, by no means, certainly not (emphatic future denial)

Septuagint usage

530 occurrences in the LXX Reference interlinear: Genesis 3:1 ("you shall in no way eat..." — the serpent's twisting of the command); Genesis 6:3 (My spirit shall in no way remain with these men forever); Genesis 18:17 (shall I in no way hide from Abraham what I do?); Psalm 132:11 (the LORD swore truth to David, and He will in no way annul it); Isaiah 54:10 (My mercy shall in no way fail you).

G3767

οὖν (oûn)

(oon | oon | oon)

Definition

apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly; and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.

then, therefore, accordingly, consequently, these things being so

G3768

οὔπω (oúpō)

(oo'-po | OO-poh | OO-poh)

Definition

from G3756 and G4452; not yet; hitherto not, (no...) as yet, not yet.

not yet

G3769

οὐρά (ourá)

(oo-rah' | oo-RA | oo-RA)

Definition

apparently a primary word; a tail; tail.

a tail

For the Septuagint (ABP) word at this number, see G3769.1 below.

G3769.1

οὐραγία (ouragia)

(oo-rah-GEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the rear guard, tail of a column (from οὐρά, tail). Amalek's crime written for remembrance — he cut off your rear guard, the toiling stragglers, "and he did not fear God" — and the order at Gibeon's rout: pursue, and cut off their rear guard — the cruelty of Amalek measured back to the kings of Canaan.

rear guard

Septuagint usage

2 occurrences in the LXX Reference interlinear: Deuteronomy 25:18 (how he withstood you in the way, and cut off your rear guard — the ones tired behind you; and you hungered and were weary, and he did not fear God); Joshua 10:19 ("but you, do not stand still — pursue after your enemies and cut off their rear guard; do not let them enter into their cities").

G3770

οὐράνιος (ouránios)

(oo-ran'-ee-os | oo-RA-nee-ose | oo-RA-nee-ose)

Definition

from G3772; celestial, i.e., belonging to or coming from the sky; heavenly.

heavenly
- dwelling in heaven
- coming from heaven

G3771

οὐρανόθεν (ouranóthen)

(oo-ran-oth'-en | oo-ra-NOH-then | oo-ra-NOH-thane)

Definition

from G3772 and the enclitic of source; from the sky; from heaven.

from heaven

οὐρανός (ouranós)

(oo-ran-os' | oo-ra-NOSE | oo-ra-NOSE)

Definition

perhaps from the same as G3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity); air, heaven(-ly), sky.

the vaulted expanse of the sky with all things visible in it
- the universe, the world
- the aerial heavens or sky, the region where the clouds and the tempests gather, and where thunder and lightning are produced
- the sidereal or starry heavens
the region above the sidereal heavens, the seat of order of things eternal and consummately perfect where God dwells and other heavenly beings

G3773

Οὐρβανός (Ourbanós)

(oor-ban-os' | oor-va-NOSE | oor-va-NOSE)

Definition

of the city; polite; of Latin origin; Urbanus (of the city, "urbane"), a Christian; Urbanus.

a certain Christian in Romans 16:9

For the Septuagint (ABP) word at this number, see G3773.1 below.

G3773.1

οὐρέω (oureō)

(oo-REH-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to urinate; in the LXX only inside the Hebrew idiom rendered literally, "one urinating against a wall" — that is, every male of a doomed house. The formula of dynastic cutting-off: Nabal's house in David's oath, then the houses of Jeroboam, Baasha, and Ahab.

to urinate
(idiom) every male of a house

Septuagint usage

6 occurrences in the LXX Reference interlinear: 1 Samuel 25:22 (David's oath against Nabal's males — averted by Abigail); 1 Samuel 25:34 (the oath recalled — "unless you had hurried to meet me"); 1 Kings 14:10 (the sentence on Jeroboam's house); 1 Kings 21:21 (the same sentence pronounced over Ahab's).

G3774

Οὐρίας (Ourías)

(oo-ree'-as | oo-REE-as | oo-REE-as)

Definition

light of Jehovah; of Hebrew origin (H223); Urias (i.e., Urijah), a Hittite; Urias.

the husband of Bathsheba, one of David's mighty men

G3774.1

οὔριον (ourion)

(OO-ree-on)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a wind-egg, addled egg (τὸ οὔριον — the egg that spoils instead of hatching). In Isaiah's anatomy of a corrupt society: 'they hatch adders' eggs and weave a spider's web; the one about to eat of their eggs, breaking a rotten one, found in it a viper.' Sin's produce disappoints or destroys — cracked open, it is either putrid or venomous; there is no nourishing outcome in the clutch (Isaiah 59:5-6, the webs 'shall not become a garment'). The chapter walks from this nest to the great gap — 'he saw that there was no man, and wondered that there was no intercessor; therefore his own arm brought salvation' (Isaiah 59:16) — and to the Redeemer coming to Zion (Isaiah 59:20; Romans 11:26).

rotten egg
wind-egg

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 59:5 (and the one about to eat of their eggs, breaking a rotten egg, found also in it a cobra).

G3774.2

οὖρον (ouron)

(OO-ron)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — urine. Both occurrences spit from one mouth — Rabshakeh's siege-taunt beneath Jerusalem's wall, told in Kings and retold in Isaiah: the men on the wall doomed, he sneered, to eat their own dung and drink their own urine — the blasphemy answered that night by the angel of the LORD.

urine

Septuagint usage

2 occurrences in the LXX Reference interlinear: 2 Kings 18:27 ("did my master send me to your master and to you to speak these words? — is it not to the men sitting upon the wall, that they may eat their own dung and drink their own urine with you together?"); Isaiah 36:12 (the parallel taunt in Isaiah's record of the same embassy).

G3775

οὖς (oûs)

(ooce | oos | oos)

Definition

apparently a primary word; the ear (physically or mentally); ear.

the ear
metaphorically the faculty of perceiving with the mind, the faculty of understanding and knowing

G3776

οὐσία (ousía)

(oo-see'-ah | oo-SEE-ah | oo-SEE-ah)

Definition

from the feminine of G5607; substance, i.e., property (possessions); goods, substance.

what one has, i.e., property, possessions, estate

G3777

οὔτε (oúte)

(oo'-teh | OO-teh | OO-tay)

Definition

from G3756 and G5037; not too, i.e., neither or nor; by analogy, not even; neither, none, nor (yet), (no, yet) not, nothing.

neither, and not

G3778

οὗτος (hoûtos)

(hoo'-tos | HOO-tose | OO-tose)

Definition

from the article G3588 and G846; the he (she or it), i.e., this or that (often with article repeated); he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.

this

G3779

οὕτω (hoútō)

(hoo'-to | HOO-toh | OO-toh)

Definition

adverb from G3778; in this way (referring to what precedes or follows); after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.

in this manner, thus, so

G3780

οὐχί (ouchí)

(oo-khee' | oo-HEE | oo-HEE)

Definition

intensive of G3756; not indeed; nay, not.

not, by no means, not at all

G3781

ὀφειλέτης (opheilétēs)

(of-i-let'-ace | oh-fee-LEH-tase | oh-fee-LAY-tase)

Definition

from G3784; an ower, i.e., person indebted; figuratively, a delinquent; morally, a transgressor (against God); debtor, which owed, sinner.

one who owes another, a debtor
- one held by some obligation, bound by some duty
- one who has not yet made amends to whom he has injured:
  - one who owes God penalty or whom God can demand punishment as something due, i.e., a sinner

G3782

ὀφειλή (opheilḗ)

(of-i-lay' | oh-fee-LAY | oh-fee-LAY)

Definition

from G3784; indebtedness, i.e., (concretely) a sum owed; figuratively, obligation, i.e., (conjugal) duty; debt, due.

that which is owed
a debt
metaphorically dues: specifically of conjugal duty

G3783

ὀφείλημα (opheílēma)

(of-i'-lay-mah | oh-FEE-lay-ma | oh-FEE-lay-ma)

Definition

from (the alternate of) G3784; something owed, i.e., (figuratively) a due; morally, a fault; debt.

that which is owed
- that which is justly or legally due, a debt
metaphorically offence, sin

ὀφείλω (opheílō)

(of-i'-lo | oh-FEE-loh | oh-FEE-loh)

Definition

probably from the base of G3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty; behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should.

to owe
- to owe money, be in debt for
  - that which is due, the debt
metaphorically the goodwill due

G3785

ὄφελον (óphelon)

(of'-el-on | OH-feh-lone | OH-fay-lone)

Definition

first person singular of a past tense of G3784; I ought (wish), i.e., (interjection) oh that!; would (to God).

would that, where one wishes that a thing had happened which has not happened or a thing be done which probably will not be done

G3786

ὄφελος (óphelos)

(of'-el-os | OH-feh-lose | OH-fay-lose)

Definition

from ὀφέλλω (to heap up, i.e. accumulate or benefit); gain; advantageth, profit.

advantage, profit

G3787

ὀφθαλμοδουλεία (ophthalmodouleía)

(of-thal-mod-oo-li'-ah | oh-fthahl-moh-thoo-LEE-ah | oh-fthahl-moh-thoo-LEE-ah)

Definition

from G3788 and G1397; sight-labor, i.e., that needs watching (remissness); eye-service.

service performed [only] under the master's eyes
- for the master's eye usually stimulates to greater diligence
- his absence, on the other hand, renders sluggish

G3788

ὀφθαλμός (ophthalmós)

(of-thal-mos' | oh-fthahl-MOSE | oh-fthahl-MOSE)

Definition

from G3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance); eye, sight.

the eye
metaphorically the eyes of the mind, the faculty of knowing

G3788.1

ὀφθαλμοφανῶς (ophthalmophanōs)

(of-thal-mo-fah-NOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — visibly, plain to the eyes (ὀφθαλμός, eye + φαίνω, to appear). The publication clause of the counter-decree: 'let the copies be displayed plain to the eyes in all the kingdom, and let all the Jews be ready for this day, to war against their opponents.' Haman's decree had gone out with the same postal system (Esther 3:14-15); the reversal must be equally public — salvation posted where the sentence had been posted, in every province, legible to every eye (Esther 8:13). The gospel keeps this publicity principle: the record of debt nailed up publicly, principalities 'made a show of openly' (Colossians 2:14-15) — deliverance is proclaimed, not whispered (Psalm 40:9-10).

visibly
plain to the eyes

Septuagint usage

1 occurrence in the LXX Reference interlinear: Esther 8:13 (and the copies, let them be displayed clear to the eyes in all the kingdom, and for all the Jews to be prepared for this day).

G3788.2

ὀφιομάχης (ophiomachēs)

(o-fee-o-MAH-khees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the 'snake-fighter' locust (ὄφις, serpent + μάχομαι, to fight — an old Greek name for a long-legged locust reputed to battle snakes). In the diet code's one insect concession: 'these you shall eat — the grasshopper and its kind, the hopping locust and its kind, the snake-fighter and its kind, and the locust and its kind' (Leviticus 11:22). The permission mattered: locusts were the poor man's protein and the wilderness-man's ration — John the Baptist lived on 'locusts and wild honey' (Matthew 3:4), lawfully fed by the humblest clause in Leviticus while he prepared the way for the One who crushes the serpent outright (Genesis 3:15; Romans 16:20).

snake-fighter locust
edible locust

Septuagint usage

1 occurrence in the LXX Reference interlinear: Leviticus 11:22 (and the crawling locust, and the ones likened to it; and the locust, and the ones likened to it).

G3789

ὄφις (óphis)

(of'-is | OH-fees | OH-fees)

Definition

probably from G3700 (through the idea of sharpness of vision); a snake, figuratively, (as a type of sly cunning) an artful malicious person, especially Satan; serpent.

snake, serpent
with the ancients, the serpent was an emblem of cunning and wisdom
Satan, the Devil

G3790

ὀφρῦς (ophrŷs)

(of-roos' | oh-FROOS | oh-FRYOOS)

Definition

perhaps from G3700 (through the idea of the shading or proximity to the organ of vision); the eye-"brow" or forehead, i.e., (figuratively) the brink of a precipice; brow.

the eyebrow
any prominence or projection

G3790.1

ὀχλαγωγέω (ochlagōgeō)

(okh-lah-go-GHEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to gather a crowd, lead a mob (ὄχλος, crowd + ἄγω, to lead). Amaziah's gag-order as the LXX hears it: 'you say, Prophesy not against Israel, and in no way lead a mob against the house of Jacob.' The state priest reframes preaching as sedition — the word of the LORD filed under crowd-control (Amos 7:12-16, with Amos's answer: 'I was no prophet... and the LORD took me from following the flock'). The charge never retires: Elijah the 'troubler of Israel' (1 Kings 18:17), Jesus 'stirring up the people' (Luke 23:5), Paul's company 'turning the world upside down' (Acts 17:6). When the word threatens the shrine's revenue, the messenger is always booked for incitement — and Amos's oracle stands unrevoked (Amos 7:17).

to lead a mob
to gather crowds

Septuagint usage

1 occurrence in the LXX Reference interlinear: Amos 7:16 (you say, Prophesy not over Israel, for in no way should you lead a mob against the house of Jacob).

G3791

ὀχλέω (ochléō)

(okh-leh'-o | oh-HLEH-oh | oh-HLAY-oh)

Definition

from G3793; to mob, i.e., (by implication) to harass; vex.

to excite a mob against one
to disturb, roll away
to trouble, molest
be in confusion, in an uproar
to be vexed, molested, troubled: by demons

G3791.1

ὀχληρία (ochlēria)

(okh-lee-REE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — troublesomeness, disturbance (from ὀχλέω, to harass — Luke's word for those 'troubled' by unclean spirits, Acts 5:16). From Qoheleth's research protocol: 'I and my heart circled about to know, and to survey, and to seek wisdom and the reckoning of things — and to know the impious man's foolishness, and disturbance, and deviation.' The Preacher studies folly like a field scientist and files it under public nuisance: impiety is not private eccentricity but turbulence — it disturbs households, courts, and cities (Ecclesiastes 7:25; Proverbs 29:8). His findings conclude with the one exhibit that explains the rest: 'God made man upright, but they have sought out many devices' (Ecclesiastes 7:29).

disturbance
troublesomeness

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ecclesiastes 7:25 (and to know the impious man's foolishness, and rioting, and deviation).

G3792

ὀχλοποιέω (ochlopoiéō)

(okh-lop-oy-eh'-o | oh-hloh-poo-EH-oh | oh-hloh-poo-A-oh)

Definition

from G3793 and G4160; to make a crowd, i.e., raise a public disturbance; gather a company.

to collect a crowd, gather the people together

G3793

ὄχλος (óchlos)

(okh'los | OH-hlose | OH-hlose)

Definition

from a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot; company, multitude, number (of people), people, press.

a crowd
- a casual collection of people
  - a multitude of men who have flocked together in some place
  - a throng
- a multitude
  - the common people, as opposed to the rulers and leading men
  - with contempt: the ignorant multitude, the populace
- a multitude
  - the multitudes, seems to denote troops of people gathered together without order

G3793.1

ὀχυρός (ochyros)

(o-hee-ROSS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective related to ἔχω (G2192, to hold); firm, strong, fortified — the spies' report of "cities fortified and exceedingly great," and Caleb's faith to take them.

fortified, strong (of cities and walls)

Septuagint usage

47 occurrences in the LXX Reference interlinear: Exodus 1:11 (the fortified cities built for Pharaoh); Numbers 13:28 (the fortified cities of the spies' report); Deuteronomy 28:52 (the high fortified walls trusted in); Joshua 14:12 (Caleb asks for the hill country of the great fortified cities); 2 Samuel 20:6.

G3793.2

ὀχυρόω (ochyroō)

(o-khee-RO-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to fortify, make strong. Jericho shut up and fortified before the LORD's army, Rehoboam's fortified strongholds — and Babylon's futile fortifying of the height of her strength.

to fortify
to make strong

Septuagint usage

3 occurrences in the LXX Reference interlinear: Joshua 6:1 (now Jericho was shut up and fortified from before the face of the sons of Israel — none went out and none came in); 2 Chronicles 11:11 (Rehoboam fortified the strongholds and put commanders in them, with stores of food, oil, and wine); Jeremiah 51:53 ("though Babylon should ascend to heaven, and though she should fortify the height of her strength — from Me shall come destroyers upon her, declares the LORD").

G3794

ὀχύρωμα (ochýrōma)

(okh-oo'-ro-mah | oh-HOO-roh-ma | oh-HYOO-roh-ma)

Definition

from a remote derivative of G2192 (meaning to fortify, through the idea of holding safely); a castle (figuratively, argument); stronghold.

a castle, stronghold, fortress, fastness
anything on which one relies
- of the arguments and reasonings by which a disputant endeavors to fortify his opinion and defend it against his opponent

G3795

ὀψάριον (opsárion)

(op-sar'-ee-on | oh-PSA-ree-one | oh-PSA-ree-one)

Definition

neuter of a presumed derivative of the base of G3702; a relish to other food (as if cooked sauce), i.e., (specially), fish (presumably salted and dried as a condiment); fish.

fish

G3796

ὀψέ (opsé)

(op-seh' | oh-PSEH | oh-PSAY)

Definition

from the same as G3694 (through the idea of backwardness); (adverbially) late in the day; by extension, after the close of the day; (at) even, in the end.

after a long time, long after, late
- late in the day, i.e., at evening
- the sabbath having just passed, after the sabbath
  - at the early dawn of the first day of the week

G3796.1

ὀψίζω (opsizō)

(op-SEE-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to come at evening, do a thing late (from ὀψέ, late); participle here, paired with its opposite. The siege-clock of the Elah valley: 'the Philistine came forward, rising early and coming at evening, and presented himself before Israel forty days.' Twice daily for forty days the taunt ran its schedule — defiance liturgized, morning and evening like a blasphemous counter-sacrifice (1 Samuel 17:16; Exodus 29:38-39 sets the true morning-and-evening rhythm). Forty is Scripture's testing-number, and Israel failed all of it until the shepherd arrived asking, 'who is this uncircumcised Philistine?' (1 Samuel 17:26) — as another representative would stand a forty-day test alone and win it (Matthew 4:1-11).

to come at evening
to do late

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Samuel 17:16 (and the Philistine came forward, rising early and arriving late, and set up before Israel forty days).

G3797

ὄψιμος (ópsimos)

(op'-sim-os | OH-psee-mose | OH-psee-mose)

Definition

from G3796; later, i.e., vernal (showering); latter.

late, later
- of the time of subsidence of the waters of the Nile
- the latter or vernal rain, which falls chiefly in the months of March and April just before the harvest

G3798

ὄψιος (ópsios)

(op'-see-os | OH-psee-ose | OH-psee-ose)

Definition

from G3796; late; feminine (as noun) afternoon (early eve) or nightfall (later eve); even(-ing, -tide).

late
evening
- either from three to six o'clock PM
- from six o'clock PM to the beginning of night

G3799

ὄψις (ópsis)

(op'-sis | OH-psees | OH-psees)

Definition

from G3700; properly, sight (the act), i.e., (by implication) the visage, an external show; appearance, countenance, face.

seeing, sight
face, countenance
the outward appearance, look

G3799.1

ὄψον (opson)

(OP-son)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — cooked provision, the relish eaten with bread — above all, fish (the parent of ὀψάριον, John's word for the boy's two small fish, John 6:9). Moses' arithmetic of impossibility: 'shall sheep and oxen be slain for them, and suffice? or shall all the fish of the sea be gathered for them, and suffice?' Six hundred thousand on foot, one month of meat promised — the logistics refute the promise, and God answers logistics with a question: 'Shall the LORD's hand be shortened? Now you shall see' (Numbers 11:21-23). Centuries later the diminutive of this very word is in a boy's basket, and the arithmetic runs backward: five loaves, two fish, five thousand fed, twelve baskets over (John 6:9-13) — the sea's Owner never needed the sea's inventory.

fish
cooked provision

Septuagint usage

1 occurrence in the LXX Reference interlinear: Numbers 11:22 (or shall all the fish of the sea be brought to them, and will it suffice to them?).

G3800

ὀψώνιον (opsṓnion)

(op-so'-nee-on | oh-PSOH-nee-one | oh-PSOH-nee-one)

Definition

neuter of a presumed derivative of the same as G3795; rations for a soldier, i.e., (by extension) his stipend or pay; wages.

a soldier's pay, allowance
- that part of the soldier's support given in place of pay [i.e., rations] and the money in which he is paid
metaphorically wages: hire or pay of sin

Greek Lexicon G3701–G3800 (Strong's)

G3701

ὀπτασία (optasía)

Definition

See also

G3701.1

ὀπτάω (optaō)

Definition

Septuagint usage

See also

G3702

ὀπτός (optós)

Definition

G3703

ὀπώρα (opṓra)

Definition

See also

G3703.1

ὀπωροφυλάκιον (opōrophylakion)

Definition

Septuagint usage

G3704

ὅπως (hópōs)

Definition

See also

G3705

ὅραμα (hórama)

Definition

See also

G3706

ὅρασις (hórasis)

Definition

See also

G3706.1

ὁρατής (oratēs)

Definition

Septuagint usage

G3706.2

ὁρατικός (horatikos)

Definition

Septuagint usage

G3707

ὁρατός (horatós)

Definition

See also

G3708

ὁράω (horáō)

Definition

See also

G3708.1

ὄργανον (organon)

Definition

Septuagint usage

See also

G3709

ὀργή (orgḗ)

Definition

See also

G3710

ὀργίζω (orgízō)

Definition

See also

G3711

ὀργίλος (orgílos)

Definition

See also

G3712

ὀργυιά (orguiá)

Definition

See also

G3713

ὀρέγομαι (orégomai)

Definition

See also

G3714

ὀρεινός (oreinós)

Definition

See also

G3715

ὄρεξις (órexis)