Greek Lexicon G101–G200 (Strong's)

G101

ἀδυνατέω (adynatéō)

(ad-oo-nat-eh'-o | ah-thoo-na-TEH-oh | ah-thyoo-na-TAY-oh)

Definition

from G102; to be unable, i.e., (passively) impossible; be impossible.

impossible
- not to have strength, power, or ability, to be weak
- can not be done, to be impossible

ἀδύνατος (adýnatos)

(ad-oo'-nat-os | ah-THOO-na-tose | ah-THYOO-na-tose)

Definition

from G1 (as a negative particle) and G1415; unable, i.e., weak (literally or figuratively); passively, impossible; could not do, impossible, impotent, not possible, weak.

without strength, impotent, powerless, weakly, disabled
unable to be done, impossible

G103

ᾄδω (áidō)

(ad'-o | AH-thoh | AH-thoh)

Definition

a primary verb; to sing; sing.

to the praise of anyone, to sing

G104

ἀεί (aeí)

(ah-eye' | ah-EE | ah-EE)

Definition

from an obsolete primary noun (apparently meaning continued duration); "ever," by qualification regularly; by implication, earnestly; always, ever.

perpetually, incessantly
invariably, at any and every time: when according to the circumstances something is or ought to be done again

For the Septuagint (ABP) words at this number, see G104.1–G104.2 below.

G104.1

ἀέναος (aenaos)

(ah-EH-nah-os)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — ever-flowing, everlasting (ἀεί, always + νάω, to flow; cf. the base ἀεί). The everlasting hills and arms of Moses' blessing — and the LXX's confession at Job 19:25: "I know that He is everlasting who is about to release me."

everlasting
ever-flowing

Septuagint usage

3 occurrences in the LXX Reference interlinear: Deuteronomy 33:15 (Joseph's blessing — from the choicest of the ancient mountains and the precious things of the everlasting hills); Deuteronomy 33:27 ("the eternal God is your dwelling place, and underneath are the everlasting arms"); Job 19:25 (the LXX's rendering of the Redeemer verse — "for I know that He is everlasting who is about to release me, to raise up upon the earth my skin that endures these things").

G104.2

ἀεργός (aergos)

(ah-er-GHOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — idle, workless (alpha-privative + ἔργον, work). Proverbs' sluggard-word — the idle soul that desires, sleeps, and hungers.

idle
workless

Septuagint usage

3 occurrences in the LXX Reference interlinear: Proverbs 13:4 (the soul of the idle desires and has nothing, but the hands of the diligent are made rich); Proverbs 15:19 (the ways of the idle are strewn over with thorns, but the paths of the diligent are made smooth); Proverbs 19:15 (idleness casts into deep sleep, and the idle soul shall suffer hunger).

G105

ἀετός (aetós)

(ah-et-os' | ah-eh-TOSE | ah-ay-TOSE)

Definition

from the same as G109; an eagle (from its wind-like flight); eagle.

an eagle: since eagles do not usually go in quest of carrion, this may to a vulture that resembles an eagle
an eagle as a standard (Roman Military)

G106

ἄζυμος (ázymos)

(ad'-zoo-mos | AH-zoo-mose | AH-zyoo-mose)

Definition

from G1 (as a negative particle) and G2219; unleavened, i.e., (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover week; unleavened (bread).

unfermented, free from leaven or yeast
- of the unleavened loaves used in the paschal feast of the Jews
- metaphorically free from faults or the "leaven of iniquity"

G107

Ἀζώρ (Azṓr)

(ad-zore' | ah-ZORE | ah-ZORE)

Definition

helper; of Hebrew origin (compare H5809); Azor, an Israelite; Azor.

A son of Eliakim, in the line of Jesus Christ

G108

Ἄζωτος (Ázōtos)

(ad'-zo-tos | AH-zoh-tose | AH-zoh-tose)

Definition

a stronghold; of Hebrew origin (H795); Azotus (i.e., Ashdod), a place in Palestine; Azotus.

one of the five chief cities of the Philistines, lying between Ashkelon and Jamnia and near the Mediterranean

G108.1

ἀηδία (aēdia)

(ah-ee-DEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — unpleasantness, rancor, disgust (ἀ- + ἡδύς, sweet). One word in the wine-woes of Proverbs 23: whose is the woe, whose the tumult, whose the rancor and idle talk? — theirs who linger long at wine; misery catalogued symptom by symptom.

rancor
unpleasantness

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 23:29 (to whom is woe? To whom is tumult? To whom are judgments? To whom are rancor and gossip? To whom are wounds without cause? — to the ones lingering long in wine).

G109

ἀήρ (aḗr)

(ah-ayr' | ah-ARE | ah-ARE)

Definition

from ἄημι (to breathe unconsciously, i.e. respire; by analogy, to blow); "air" (as naturally circumambient);

the air, particularly the lower and denser air as distinguished from the higher and rarer air
the atmospheric region

Note

Compare G5594.

G110

ἀθανασία (athanasía)

(ath-an-as-ee'-ah | ah-tha-na-SEE-ah | ah-tha-na-SEE-ah)

Definition

from a compound of G1 (as a negative particle) and G2288; deathlessness; immortality.

undying, immortality, everlasting

G110.1

αθανίμ (athanim)

(ah-thah-NEEM)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Transliterated Hebrew noun — Ethanim (Hebrew אֵתָנִים), the old Canaanite name of the seventh month, the month of the autumn feasts. Its one occurrence dates the temple's dedication: all Israel assembled to Solomon in the month Athanim — the feast at which the glory-cloud filled the house.

Ethanim
the seventh month

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Kings 8:2 (all the men of Israel were assembled to king Solomon in the month of Athanim — in the feast; this is the seventh month).

G111

ἀθέμιτος (athémitos)

(ath-em'-ee-tos | ah-THEH-mee-tose | ah-THAY-mee-tose)

Definition

from G1 (as a negative particle) and a derivative of θέμις (statute; from the base of G5087); illegal; by implication, flagitious; abominable, unlawful thing.

contrary to law and justice, prohibited by law, illicit, criminal

G112

ἄθεος (átheos)

(ath'-eh-os | AH-theh-ose | AH-thay-ose)

Definition

from G1 (as a negative particle) and G2316; godless; without God.

without God, knowing and worshipping no God
denying the gods, especially the recognized gods of the state
godless, ungodly
abandoned by the gods

G112.1

ἀθεσία (athesia)

(ah-theh-SEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — faithlessness, rebellion, breach of covenant (ἀ-, without + τίθημι, to set — what refuses to stay set). Jeremiah's cry under the mocking word — and Daniel's confession of the open shame born of the people's rebellion.

faithlessness
rebellion

Septuagint usage

2 occurrences in the LXX Reference interlinear: Jeremiah 20:8 ("with my bitter word I shall laugh — I shall call upon faithlessness and misery, for the word of the LORD has become a scorn to me"); Daniel 9:7 ("to You, O Lord, is righteousness, and to us shame of face — to the men of Judah and the ones dwelling in Jerusalem — because of their rebellion which they rebelled against You").

G113

ἄθεσμος (áthesmos)

(ath'-es-mos | AH-theh-smose | AH-thay-smose)

Definition

from G1 (as a negative particle) and a derivative of G5087 (in the sense of enacting); lawless, i.e., (by implication) criminal; wicked.

one who breaks through the restraint of law and gratifies his lusts

G114

ἀθετέω (athetéō)

(ath-et-eh'-o | ah-theh-TEH-oh | ah-thay-TAY-oh)

Definition

from a compound of G1 (as a negative particle) and a derivative of G5087; to set aside, i.e., (by implication) to disesteem, neutralize or violate; cast off, despise, disannul, frustrate, bring to nought, reject.

to do away with, to set aside, disregard
to thwart the efficacy of anything, nullify, make void, frustrate
to reject, to refuse, to slight

G114.1

ἀθέτημα (athetēma)

(ah-THEH-tee-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an act of faithlessness, a transgression (from ἀθετέω above, to set aside, deal treacherously). The covenant-breach as deed — confessed in Solomon's prayer, indicted in Zedekiah's priests, and questioned in Jeremiah's plea.

act of faithlessness
transgression

Septuagint usage

3 occurrences in the LXX Reference interlinear: 1 Kings 8:50 (Solomon's prayer for the exiled — "forgive Your people who have sinned against You, all their transgressions by which they transgressed against You"); 2 Chronicles 36:14 (all the leaders of the priests and the people multiplied faithless deeds, after all the abominations of the nations, defiling the house the LORD had hallowed); Jeremiah 12:1 ("why does the way of the wicked prosper? Why do all who deal in faithlessness thrive?").

G115

ἀθέτησις (athétēsis)

(ath-et'-ay-sis | ah-THEH-tay-sees | ah-THAY-tay-sees)

Definition

from G114; cancellation (literally or figuratively); disannulling, put away.

abolition, disannulling, put away, rejection

G116

Ἀθῆναι (Athēnai)

(ath-ay-nahee | ah-THAY-neh | ah-THAY-nay)

Definition

uncertainty; plural of Ἀθήνη (the goddess of wisdom, who was reputed to have founded the city); Athenae, the capitol of Greece; Athens.

A famous city in Greece, the capital of Attica, and the chief seat of learning and civilisation during the golden period of the history of Greece

G117

Ἀθηναῖος (Athēnaîos)

(ath-ay-nah'-yos | ah-thay-NEH-ose | ah-thay-NAY-ose)

Definition

from G116; an Athenaean or inhabitant of Athenae; Athenian.

a person who lives in Athens, an Athenian

G118

ἀθλέω (athléō)

(ath-leh'-o | ah-THLEH-oh | ah-THLAY-oh)

Definition

from ἄθλος (a contest in the public lists); to contend in the competitive games; strive.

to engage in a contest, contend in public games, contend for a prize
to endure, suffer

G119

ἄθλησις (áthlēsis)

(ath'-lay-sis | AH-thlay-sees | AH-thlay-sees)

Definition

from G118; a struggle (figuratively); fight.

to contest, to combat, to strive, struggle, hard trial

G119.1

ἀθροίζω (athroizō)

(ah-three-ZOH)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to gather into one place, assemble, muster (from ἀθρόος, in crowds). In the prophets it becomes a word of the return: the LORD assembling His scattered people.

to gather, assemble
to muster, collect

Septuagint usage

6 occurrences in the LXX Reference interlinear: Numbers 20:2 (the congregation gathered against Moses and Aaron at the waters of strife); 1 Samuel 7:5 (Samuel gathers all Israel to Mizpah for prayer); 1 Chronicles 16:35 ("gather us from the nations, to give thanks to Your holy name"); Ezekiel 36:24 ("I will gather you out of all the lands and bring you into your own land").

G120

ἀθυμέω (athyméō)

(ath-oo-meh'-o | ah-thoo-MEH-oh | ah-thyoo-MAY-oh)

Definition

from a compound of G1 (as a negative particle) and G2372; to be spiritless, i.e., disheartened; be dismayed.

to be disheartened, dispirited, broken in spirit

G120.1

ἀθυμία (athymia)

(ah-thee-MEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — despondency, depression of spirit (ἀ-, without + θυμός, spirit; the noun of the base verb ἀθυμέω). Hannah's word for the anguish she poured out before the LORD — and the psalmist's despondency at the sight of the law forsaken.

despondency
depression of spirit

Septuagint usage

2 occurrences in the LXX Reference interlinear: 1 Samuel 1:16 ("do not take your maidservant for a daughter of pestilence — for out of the abundance of my meditation and my despondency I have spoken until now"); Psalms 119:53 (despondency held me because of the sinners — the ones abandoning Your law).

G120.2

ἄθυτος (athytos)

(AH-thee-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — unfit for sacrifice, not to be offered (ἀ- + θύω, to sacrifice). The peace-offering rule: flesh eaten on the third day 'is unfit — it shall not be accepted.' Fellowship at the altar keeps God's clock, not the worshiper's.

unfit for sacrifice
unacceptable

Septuagint usage

1 occurrence in the LXX Reference interlinear: Leviticus 19:7 (and if in eating it should be eaten on the third day, it is unfit — it shall not be accepted).

G121

ἄθωος (áthōos)

(ath'-o-os | AH-thoh-ose | AH-thoh-ose)

Definition

from G1 (as a negative particle) and probably a derivative of G5087 (meaning a penalty); not guilty; innocent.

not guilty, innocent, unpunished

G121.1

ἀθῳόω (athōoō)

(a-thoh-OH-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἄθωος (G121, innocent); to hold guiltless, acquit, leave unpunished — the LXX's rendering of Hebrew נָקָה; most often in the emphatic negative: the guilty shall by no means be acquitted.

to acquit, hold guiltless
to leave unpunished

Septuagint usage

12 occurrences in the LXX Reference interlinear: 1 Samuel 26:9 (who can stretch out his hand against the Lord's anointed and be acquitted?); Proverbs 6:29; Proverbs 16:5 (the proud in heart will not go unpunished); Jeremiah 49:12.

G122

αἴγειος (aígeios)

(ah'-ee-ghi-os | EH-gee-ose | A-gee-ose)

Definition

from αἴξ (a goat); belonging to a goat; goat.

of a goat, goatskin

G123

αἰγιαλός (aigialós)

(ahee-ghee-al-os' | eh-gee-ah-LOSE | ay-gee-ah-LOSE)

Definition

from aisso (to rush) and G251 (in the sense of the sea); a beach (on which the waves dash); shore.

the shore of the sea, the beach

G124

Αἰγύπτιος (Aigýptios)

(ahee-goop'-tee-os | eh-GOO-ptee-ose | ay-GYOO-ptee-ose)

Definition

from G125; an Egyptian or inhabitant of Aegyptus; Egyptian.

an Egyptian

Αἴγυπτος (Aígyptos)

(ah'-ee-goop-tos | EH-goo-ptose | A-gyoo-ptose)

Definition

double straits; of uncertain derivation; Aegyptus, the land of the Nile; Egypt.

a country occupying the northeast angle of Africa
metaphorically Jerusalem, for the Jews persecuting the Christ and his followers, and so to be likened to the Egyptians treating the Jews

For the Septuagint (ABP) words at this number, see G125.1–G125.2 below.

G125.1

αιδέδ (aided)

(eh-DED)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Transliterated Hebrew noun — hedad (הֵידָד), the vintage-shout, the rhythmic cry of grape-treaders. Jeremiah's Moab-oracle silences it: gladness gathered off Carmel-land, no one treading with the joyful acclamation — 'a hedad that is no hedad,' joy's word left standing where joy has died.

vintage-shout
treaders' cry

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 48:33 (gladness and leaping for joy are seized away from Carmel, and from the land of Moab — wine was in your wine vats; in the morning it was not trodden, nor in the evening; they did not make the joyful acclamation).

G125.2

αἰδέομαι (aideomai)

(eh-DEH-o-my)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to feel awe or shame before, defer to (the classical reverence-verb; kin of αἰδώς, Hebrews 12:28's 'reverence'). Proverbs bends it toward the courtroom: 'to stand in awe of a face in judgment is not good' — reverence misplaced becomes partiality.

to stand in awe of
to defer to

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 24:23 (and this I say to you, the wise, to know — to stand in awe of a face in judgment is not good).

G126

ἀΐδιος (aḯdios)

(ah-id'-ee-os | ah-EE-thee-ose | ah-EE-thee-ose)

Definition

from G104; everduring (forward and backward, or forward only); eternal, everlasting.

eternal, everlasting

G126.1

αἰδοῖα (aidoia)

(eh-DEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun (plural) — the private parts, genitals (from αἰδώς, shame — the parts of reverence). Ezekiel's deliberately shaming word in the allegory of Oholibah — Jerusalem's lust for her Egyptian lovers described in the crudest register the prophet allows.

private parts
genitals

Septuagint usage

2 occurrences in the LXX Reference interlinear: Ezekiel 23:20 (twice — she doted upon her lovers, whose genitals were as the genitals of donkeys, and whose members as the members of horses).

G127

αἰδώς (aidṓs)

(ahee-doce' | eh-THOSE | ay-THOSE)

Definition

perhaps from G1 (as a negative particle) and G1492 (through the idea of downcast eyes); bashfulness, i.e., (towards men), modesty or (towards God) awe; reverence, shamefacedness.

a sense of shame or honor, modesty, bashfulness, reverence, regard for others, respect

G127.1

αἰθάλη (aithalē)

(eh-THAH-lee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — soot, furnace ash (from αἴθω, to burn). The sixth plague's medium — handfuls of furnace soot cast heavenward by Moses, becoming boils on man and beast throughout Egypt.

soot
furnace ash

Septuagint usage

2 occurrences in the LXX Reference interlinear: Exodus 9:8 (the LORD said to Moses and Aaron, "take your hands full of furnace soot, and let Moses strew it into the heaven before Pharaoh"); Exodus 9:10 (they took the furnace soot and stood before Pharaoh, and Moses strewed it into the heaven — and there came boils, sores breaking forth on men and beasts).

G128

Αἰθίοψ (Aithíops)

(ahee-thee'-ops | eh-THEE-ohps | ay-THEE-ohps)

Definition

black; from αἴθω (to scorch) and ὤψ (the face, from G3700); an Ethiopian (as a blackamoor); Ethiopian.

an Ethiopian

G128.1

αἴθριον (aithrion)

(EH-three-on)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun from αἰθήρ (the open sky, clear air); an open-air court, atrium, uncovered space — in Ezekiel, the open court of the temple where the glory of the LORD moved.

open space, open-air court (atrium)

Septuagint usage

9 occurrences in the LXX Reference interlinear: Ezekiel 9:3 (the glory of God went up to the open space of the house); Ezekiel 10:4; Ezekiel 40:14-15 (the measured court of the gate); Ezekiel 47:1.

G128.2

αἰλεύ (aileu)

(eh-LEF)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Indeclinable noun, a transliteration of the Hebrew אַיִל (ayil, projecting pillar, portal-post); the portals or door-posts of the gates in Ezekiel's temple vision. Written αιλεύ, αιλαύ, and αιλ in the interlinear.

portal, portal-post (of Ezekiel's temple gates)

Septuagint usage

13 occurrences in the LXX Reference interlinear: Ezekiel 40:9 (the portals of the gate, six cubits); Ezekiel 40:21; Ezekiel 40:24; Ezekiel 40:29; Ezekiel 40:33.

G128.3

αἰλάμ (ailam)

(eh-LAHM)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Indeclinable noun, a transliteration of the Hebrew אוּלָם (ulam, porch, vestibule); the columned porch — of Solomon's temple (the porch before the sanctuary), of his own house and the Hall of Judgment, and of the gates of Ezekiel's temple.

columned porch, vestibule (of the temple and its gates)

Septuagint usage

39 occurrences in the LXX Reference interlinear: 1 Kings 6:3 (the porch before the temple sanctuary); 1 Kings 7:6-8 (the Porch of Pillars and the Porch of Judgment); 1 Kings 7:19-21 (the capitals by the porch; Jachin and Boaz); Ezekiel 40:48-49.

G128.4

αἰλαμμών (ailammōn)

(eh-lam-MOAN)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Indeclinable noun, a transliteration of the Hebrew plural אֵלַמִּים (elammim, porches); the pediments or porches of the gate-chambers in Ezekiel's temple vision. Written αιλαμμών and αιλαμμώθ in the interlinear.

pediments, porches (of Ezekiel's temple gates)

Septuagint usage

15 occurrences in the LXX Reference interlinear: Ezekiel 40:16 (pediments round about the gate); Ezekiel 40:21-22; Ezekiel 40:25; Ezekiel 40:30-31.

G129

αἷμα (haîma)

(hah'-ee-mah | HEH-ma | AY-ma)

Definition

of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred; blood.

blood
- of man or animals
- refers to the seat of life
- of those things that resemble blood, grape juice
blood shed, to be shed by violence, slay, murder

G130

αἱματεκχυσία (haimatekchysía)

(hahee-mat-ek-khoo-see'-ah | heh-ma-tek-hoo-SEE-ah | ay-ma-take-hyoo-SEE-ah)

Definition

from G129 and a derivative of G1632; an effusion of blood; shedding of blood.

shedding of blood

G131

αἱμοῤῥέω (haimorrhéō)

(hahee-mor-hreh'-o | heh-more-REH-oh | ay-more-RAY-oh)

Definition

from G129 and G4482; to flow blood, i.e., have a haemorrhage; diseased with an issue of blood.

to suffer from a flow of blood, to have a discharge of blood, to lose blood

G131.1

αἱμωδιάω (haimōdiaō)

(eh-mo-dee-AH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to have the teeth set on edge, to feel tooth-chill. The verb of the sour-grapes proverb Jeremiah annuls in the new-covenant chapter: no longer shall children's teeth be set on edge by the fathers' unripe grapes — each shall die for his own sin, for the days of the covenant written on hearts are coming.

to have the teeth set on edge
to feel tooth-chill

Septuagint usage

2 occurrences in the LXX Reference interlinear: Jeremiah 31:29 (in those days they shall no longer say, "the fathers ate unripe grapes and the children's teeth were set on edge"); Jeremiah 31:30 (but each shall die in his own sin — the teeth of the one eating the unripe grapes shall be set on edge).

G132

Αἰνέας (Ainéas)

(ahee-neh'-as | eh-NEH-as | ay-NAY-as)

Definition

laudable; of uncertain derivation; Aenĕas, an Israelite; Aeneas.

the name of a paralytic cured by Peter at Lydia

G133

αἴνεσις (aínesis)

(ah'-ee-nes-is | EH-neh-sees | A-nay-sees)

Definition

from G134; a praising (the act), i.e., (specially) a thank(-offering); praise.

praise, a thank offering

G133.1

αἰνετός (ainetos)

(eh-neh-TOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verbal adjective from αἰνέω (G134, to praise; cf. αἴνεσις, G133, the "sacrifice of praise" of Hebrews 13:15); praiseworthy, worthy to be praised. The psalter's refrain-word: "great is the LORD, and exceedingly to be praised."

praiseworthy, to be praised
worthy of praise

Septuagint usage

8 occurrences in the LXX Reference interlinear: Leviticus 19:24 (the fourth-year fruit — holy, praiseworthy to the LORD); 2 Samuel 22:4 (I will call upon the LORD, who is worthy of praise); Psalm 48:1 (great is the LORD and exceedingly praiseworthy in the city of our God); Psalm 113:3 (from the rising of the sun to its setting, the name of the LORD is to be praised); Psalm 145:3.

G134

αἰνέω (ainéō)

(ahee-neh'-o | eh-NEH-oh | ay-NAY-oh)

Definition

from G136; to praise (God); praise.

to praise, extol, to sing praises in honor to God
to allow, recommend
to promise or vow

G134.2

αἰνή (ainē)

(eh-NEE)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — praise (a rare by-form of αἴνεσις, from αἰνέω). Jeremiah's lament over Damascus: "how has she not forsaken the city of praise, the town I loved?" — a city's renown caught in one dying word.

praise
renown

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 49:25 (how has she not forsaken the praised city, the town which I loved?).

G135

αἴνιγμα (aínigma)

(ah'-ee-nig-ma | EH-neeg-ma | A-neeg-ma)

Definition

from a derivative of G136 (in its primary sense); an obscure saying ("enigma"), i.e., (abstractly) obscureness; X darkly.

an obscure saying, enigma, riddle
an obscure thing

G135.1

αἰνιγματιστής (ainigmatistēs)

(eh-nig-mah-tis-TEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a riddler, speaker of enigmas (from αἴνιγμα, riddle). The mashal-singers of Numbers: "therefore the riddlers say, Come to Heshbon" — the taunt-song over Sihon's city that Israel's own story absorbed into Scripture.

riddler
taunt-singer

Septuagint usage

1 occurrence in the LXX Reference interlinear: Numbers 21:27 (on account of this the ones speaking enigmas shall say — "Come to Heshbon, that the city of Sihon may be built and prepared").

G136

αἶνος (aînos)

(ah'-ee-nos | EH-nose | A-nose)

Definition

apparently a prime word; properly, a story, but used in the sense of G1868; praise (of God); praise.

a saying, proverb
praise, laudatory discourse

G137

Αἰνών (Ainṓn)

(ahee-nohn' | eh-NONE | ay-NONE)

Definition

springs; of Hebrew origin (a derivative of H5869, place of springs); Aenon, a place in Palestine; Aenon.

the name of a place "near to Salim" at which John baptized

For the Septuagint (ABP) words at this number, see G137.1–G137.3 below.

G137.1

αἴξ (aix)

(EX)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun (masculine/feminine); a goat, she-goat — the Hebrew עֵז (ez). Among the animals of the covenant ceremony of Genesis 15, the stock of Jacob's flocks, and the ordinary material of Israel's meals and offerings.

goat, she-goat
of goats' hair, goats of the flock

Septuagint usage

74 occurrences in the LXX Reference interlinear: Genesis 15:9 (the she-goat of the covenant ceremony); Leviticus 16:5 (the two goats of the Day of Atonement); Genesis 30:32-35 (Jacob's speckled goats); Genesis 31:38; 1 Samuel 19:13 (the goats'-hair pillow in David's bed).

G137.2

αἰπόλιον (aipolion)

(eh-PO-lee-on)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun from αἰπόλος (G137.3, goatherd); a herd of goats.

a herd (flock) of goats

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 30:31 (the he-goat leading the herd).

G137.3

αἰπόλος (aipolos)

(eh-PO-loss)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Masculine noun from αἴξ (G137.1, goat) and πολέω (to go about, tend); a goatherd. Amos's word for his own calling before the LORD took him from following the flock.

goatherd, herdsman

Septuagint usage

1 occurrence in the LXX Reference interlinear: Amos 7:14 ("I was not a prophet... but I was a herdsman").

G138

αἱρέομαι (hairéomai)

(hahee-reh'-om-ahee | heh-REH-oh-meh | ay-RAY-oh-may)

Definition

probably akin to G142; to take for oneself, i.e., to prefer; choose.

to take for oneself, to prefer, choose
to choose by vote, elect to office

G139

αἵρεσις (haíresis)

(hah'-ee-res-is | HEH-reh-sees | AY-ray-sees)

Definition

from G138; properly, a choice, i.e., (specially) a party or (abstractly) disunion; heresy (which is the Greek word itself), sect.

act of taking, capture: e.g., storming a city
choosing, choice
that which is chosen
a body of men following their own tenets (sect or party)
- of the Sadducees
- of the Pharisees
- of the Christians
dissensions arising from diversity of opinions and aims

G140

αἱρετίζω (hairetízō)

(hahee-ret-id'-zo | heh-reh-TEE-zoh | ay-ray-TEE-zoh)

Definition

from a derivative of G138; to make a choice; choose.

to choose
to belong to a sect

G141

αἱρετικός (hairetikós)

(hahee-ret-ee-kos' | heh-reh-tee-KOSE | ay-ray-tee-KOSE)

Definition

from the same as G140; a schismatic; heretic (the Greek word itself).

fitted or able to take or choose a thing
schismatic, factious, a follower of a false doctrine
heretic

G141.1

αἱρετός (hairetos)

(eh-reh-TOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — to be chosen, preferable (from αἱρέομαι, to choose; cf. the base αἱρετικός). Proverbs' comparative of true value: wisdom above gold, a good name above great riches.

preferable
more to be chosen

Septuagint usage

3 occurrences in the LXX Reference interlinear: Proverbs 16:16 ("wisdom is far more to be chosen than gold, and understanding more to be preferred than silver"); Proverbs 22:1 ("a good name is more to be chosen than great riches, and good favor above silver and gold").

G142

αἴρω (aírō)

(ah'-ee-ro | EH-roh | A-roh)

Definition

a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e., weigh anchor); by Hebraism (compare H5375) to expiate sin; away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).

to raise up, elevate, lift up
- to raise from the ground, take up: stones
- to raise upwards, elevate, lift up: the hand
- to draw up: a fish
to take upon one's self and carry what has been raised up, to bear
to bear away what has been raised, carry off
- to move from its place
- to take off or away what is attached to anything
- to remove
- to carry off, carry away with one
- to appropriate what is taken
- to take away from another what is his or what is committed to him, to take by force
- to take and apply to any use
- to take from among the living, either by a natural death, or by violence
- cause to cease

G143

αἰσθάνομαι (aisthánomai)

(ahee-sthan'-om-ahee | eh-STHA-noh-meh | ay-STHA-noh-may)

Definition

of uncertain derivation; to apprehend (properly, by the senses); perceive.

to perceive
- by the bodily senses
- with the mind, understand

G144

αἴσθησις (aísthēsis)

(ah'-ee-sthay-sis | EH-sthay-sees | A-sthay-sees)

Definition

from G143; perception, i.e., (figuratively) discernment; judgment.

perception, not only by the senses but by the intellect
cognition, discernment
- of moral discernment in ethical matters

G145

αἰσθητήριον (aisthētḗrion)

(ahee-sthay-tay'-ree-on | eh-sthay-TAY-ree-one | ay-sthay-TAY-ree-one)

Definition

from a derivative of G143; properly, an organ of perception, i.e., (figuratively) judgment; senses.

faculty of the mind for perceiving, understanding, judging

G145.1

αἰσθητικός (aisthētikos)

(es-thee-tee-KOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — perceptive, sensitive, capable of feeling (from αἰσθάνομαι, to perceive; cf. the base αἰσθητήριον). Proverbs' word for the feeling heart — the heart that knows its own grief, and the sensitive heart that is health to the man.

sensitive
perceptive

Septuagint usage

2 occurrences in the LXX Reference interlinear: Proverbs 14:10 (the heart of a man is sensitive — a grievous soul; and when he rejoices, he does not mingle with arrogance); Proverbs 14:30 (a sensitive man is a healer of the heart — but a sentient heart is a moth to the bones).

G146

αἰσχροκερδής (aischrokerdḗs)

(ahee-skhrok-er-dace' | esk-roh-ker-THASE | aysk-roh-kare-THASE)

Definition

from G150 and κέρδος (gain); sordid; given to (greedy of) filthy lucre.

eager for base gain, greedy for money

G147

αἰσχροκερδῶς (aischrokerdōs)

(ahee-skhrok-er-doce' | esk-roh-ker-THOSE | aysk-roh-kare-THOSE)

Definition

adverb from G146; sordidly; for filthy lucre's sake.

eagerness for base gain

G148

αἰσχρολογία (aischrología)

(ahee-skhrol-og-ee'-ah | esk-roh-loh-GEE-ah | aysk-roh-loh-GEE-ah)

Definition

from G150 and G3056; vile conversation; filthy communication.

foul speaking, low and obscene speech

G149

αἰσχρόν (aischrón)

(ahee-skhron' | esk-RONE | aysk-RONE)

Definition

neuter of G150; a shameful thing, i.e., indecorum; shame.

shame, base, dishonorable

αἰσχρός (aischrós)

(ahee-skhros' | esk-ROSE | aysk-ROSE)

Definition

from the same as G153; shameful, i.e., base (specially, venal); filthy.

filthy, baseness, dishonor

G151

αἰσχρότης (aischrótēs)

(ahee-skhrot'-ace | esk-ROH-tase | aysk-ROH-tase)

Definition

from G150; shamefulness, i.e., obscenity; filthiness.

obscenity, filthiness

G151.1

αἰσχρῶς (aischrōs)

(es-KHROS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — disgracefully, shamefully (from αἰσχρός, shameful). Proverbs' instruction-economy: the one who forsakes discipline ends disgracefully — the manner of a life's close traced to a rejected correction.

disgracefully
shamefully

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 15:10 (the instruction of the guileless is made known by the ones passing by — but the ones detesting reproofs come to an end disgracefully).

G152

αἰσχύνη (aischýnē)

(ahee-skhoo'-nay | eh-SKOO-nay | ay-SKYOO-nay)

Definition

from G153; shame or disgrace (abstractly or concretely); dishonesty, shame.

the confusion of one who is ashamed of anything, sense of shame
ignominy, disgrace, dishonor
a thing to be ashamed of

αἰσχύνομαι (aischýnomai)

(ahee-skhoo'-nom-ahee | eh-SKOO-noh-meh | ay-SKYOO-noh-may)

Definition

from αἶσχος (disfigurement, i.e. disgrace); to feel shame (for oneself); be ashamed.

to disfigure
to dishonor
to suffuse with shame, make ashamed, be ashamed

G154

αἰτέω (aitéō)

(ahee-teh'-o | eh-TEH-oh | ay-TAY-oh)

Definition

of uncertain derivation; to ask (in genitive case); ask, beg, call for, crave, desire, require.

to ask, beg, call for, crave, desire, require

Note

Compare G4441.

G155

αἴτημα (aítēma)

(ah'-ee-tay-mah | EH-tay-ma | A-tay-ma)

Definition

from G154; a thing asked or (abstractly) an asking; petition, request, required.

petition, request, required

G155.1

αἴτησις (aitēsis)

(EH-tee-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a request, petition (from αἰτέω, to ask). The asking itself, as distinct from the thing granted.

request
petition

Septuagint usage

4 occurrences in the LXX Reference interlinear: Judges 8:24 (Gideon — "I would make a request of you: each give me an earring from his spoil"); 1 Kings 2:16 (Adonijah to Bathsheba — "I make one request of you; do not turn away my face"); 1 Kings 2:20 (Bathsheba to Solomon — "one small request I ask of you"); Job 6:8 ("oh that my request would come, and God would grant my hope").

G156

αἰτία (aitía)

(ahee-tee'-a | eh-TEE-ah | ay-TEE-ah)

Definition

from the same as G154; a cause (as if asked for), i.e., (logical) reason (motive, matter), (legal) crime (alleged or proved); accusation, case, cause, crime, fault, (wh-)ere(-fore).

cause, reason
cause for which one is worthy of punishment, crime
charge of crime, accusation

G157

αἰτίαμα (aitíama)

(ahee-tee'-am-ah | eh-TEE-ah-ma | ay-TEE-ah-ma)

Definition

from a derivative of G156; a thing charged; complaint.

to accuse, bring a charge against, complaint

G157.1

αἰτιάομαι (aitiaomai)

(eh-tee-AH-o-my)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to blame, hold responsible (from αἰτίαμα, accusation). Proverbs' sharpest anthropology in one line: a man's own folly ruins his ways — 'but he blames God in his heart.' The oldest transfer of guilt, running since Eden.

to blame
to hold responsible

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 19:3 (the folly of a man ruins his ways — and he blames God in his heart).

G158

αἴτιον (aítion)

(ah'-ee-tee-on | EH-tee-one | A-tee-one)

Definition

neuter of G159; a reason or crime (like G156); cause, fault.

cause, fault

G159

αἴτιος (aítios)

(ah'-ee-tee-os | EH-tee-ose | A-tee-ose)

Definition

from the same as G154; causative, i.e., (concretely) a causer; author.

that which is the cause of anything resides, causative, causing
- the author
  - of a cause
  - of crime or offence

G160

αἰφνίδιος (aiphnídios)

(aheef-nid'-ee-os | eh-FNEE-thee-ose | ay-FNEE-thee-ose)

Definition

from a compound of G1 (as a negative particle) and G5316 (compare G1810) (meaning non-apparent); unexpected, i.e., (adverbially) suddenly; sudden, unawares.

unexpected, sudden, unforeseen

G161

αἰχμαλωσία (aichmalōsía)

(aheekh-mal-o-see'-ah | ek-ma-loh-SEE-ah | ake-ma-loh-SEE-ah)

Definition

from G164; captivity; captivity.

captivity

G162

αἰχμαλωτεύω (aichmalōteúō)

(aheekh-mal-o-tew'-o | ek-ma-loh-TEV-oh | ake-ma-loh-TAVE-oh)

Definition

from G164; to capture (like G163); lead captive.

to make captive, take captive, capture

G163

αἰχμαλωτίζω (aichmalōtízō)

(aheekh-mal-o-tid'-zo | ek-ma-loh-TEE-zoh | ake-ma-loh-TEE-zoh)

Definition

from G164; to make captive; lead away captive, bring into captivity.

to lead away captive
metaphorically to capture ones mind, captivate

G163.1

αἰχμαλωτίς (aichmalōtis)

(ekh-mah-lo-TEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun (feminine) — a captive woman (feminine of αἰχμάλωτος; cf. the base αἰχμαλωτίζω). Laban's accusation against Jacob — daughters led away as captives of the sword — and the plague-night's reach down to the firstborn of the captive girl in the dungeon.

captive woman
female prisoner

Septuagint usage

2 occurrences in the LXX Reference interlinear: Genesis 31:26 (Laban to Jacob — "why did you run away secretly, and rob me, and lead away my daughters as captives taken by the sword?"); Exodus 12:29 (the LORD struck all the firstborn in the land of Egypt — from the firstborn of Pharaoh sitting on the throne unto the firstborn of the captive woman in the pit).

G164

αἰχμάλωτος (aichmálōtos)

(aheekh-mal-o-tos' | ek-MA-loh-tose | ake-MA-loh-tose)

Definition

from αἰχμή (a spear) and a derivative of the same as G259; properly, a prisoner of war, i.e., (genitive case) a captive; captive.

a captive

G165

αἰών (aiṓn)

(ahee-ohn' | eh-ONE | ay-ONE)

Definition

from the same as G104; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future); age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end).

for ever, an unbroken age, perpetuity of time, eternity
the worlds, universe
period of time, age

Note

Compare G5550.

G166

αἰώνιος (aiṓnios)

(ahee-o'-nee-os | eh-OH-nee-ose | ay-OH-nee-ose)

Definition

from G165; perpetual (also used of past time, or past and future as well); eternal, for ever, everlasting, world (began).

without beginning and end, that which always has been and always will be
without beginning
without end, never to cease, everlasting

G167

ἀκαθαρσία (akatharsía)

(ak-ath-ar-see'-ah | ah-ka-thahr-SEE-ah | ah-ka-thahr-SEE-ah)

Definition

from G169; impurity (the quality), physically or morally; uncleanness.

uncleanness
- physical
- in a moral sense: the impurity of lustful, luxurious, profligate living
  - of impure motives

G168

ἀκαθάρτης (akathártēs)

(ak-ath-ar'-tace | ah-ka-THAHR-tase | ah-ka-THAHR-tase)

Definition

from G169; impurity (the state), morally; filthiness.

impurity, filthiness

ἀκάθαρτος (akáthartos)

(ak-ath'-ar-tos | ah-KA-thahr-tose | ah-KA-thahr-tose)

Definition

from G1 (as a negative particle) and a presumed derivative of G2508 (meaning cleansed); impure (ceremonially, morally (lewd) or specially, (demonic)); foul, unclean.

not cleansed, unclean
- in a ceremonial sense: that which must be abstained from according to the levitical law
- in a moral sense: unclean in thought and life

G170

ἀκαιρέομαι (akairéomai)

(ak-ahee-reh'-om-ahee | ah-keh-REH-oh-meh | ah-kay-RAY-oh-may)

Definition

from a compound of G1 (as a negative particle) and G2540 (meaning unseasonable); to be inopportune (for oneself), i.e., to fail of a proper occasion; lack opportunity.

to lack opportunity

G171

ἀκαίρως (akaírōs)

(ak-ah'-ee-roce | ah-KEH-rose | ah-KAY-rose)

Definition

adverb from the same as G170; inopportunely; out of season.

unseasonable

G171.1

ἀκακία (akakia)

(a-ka-KEE-a)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun from ἄκακος (G172, guileless); innocence, integrity of heart — rendering Hebrew תֹּם (tom); the word of Job's tested integrity and the Psalmist's plea to be judged according to his innocence.

innocence, guilelessness
integrity of heart

Septuagint usage

11 occurrences in the LXX Reference interlinear: Job 2:3 (he still holds fast his integrity); Job 27:5; Psalms 26:1 (I have walked in my integrity); Psalms 41:12.

ἄκακος (ákakos)

(ak'-ak-os | AH-ka-kose | AH-ka-kose)

Definition

from G1 (as a negative particle) and G2556; not bad, i.e., (objectively) innocent or (subjectively) unsuspecting; harmless, simple.

without guile or fraud, harmless, free from guilt
fearing no evil from others, distrusting no one

G172.1

ἄκαν (akan)

(AH-kahn)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a thorn, thistle. The humbling figure of Jehoash's parable to Amaziah — the thistle of Lebanon that presumed to treat with the cedar, and was trampled by the wild beast.

thorn
thistle

Septuagint usage

2 occurrences in the LXX Reference interlinear: 2 Kings 14:9 (twice — "the thorn in Lebanon sent to the cedar in Lebanon, saying, 'give your daughter to my son for a wife' — and the wild beasts of the field in Lebanon passed by and trampled the thorn").

G173

ἄκανθα (ákantha)

(ak'-an-thah | AH-kahn-tha | AH-kahn-tha)

Definition

probably from the same as G188; a thorn; thorn.

thorn, bramble
bush, brier, a thorny plant

G174

ἀκάνθινος (akánthinos)

(ak-an'-thee-nos | ah-KAHN-thee-nose | ah-KAHN-thee-nose)

Definition

from G173; thorny; of thorns.

thorny, woven out of twigs of a thorny plant

G174.1

ἀκάρδιος (akardios)

(ah-KAR-dhee-os)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — heartless, senseless (alpha-privative + καρδία, heart — lacking the understanding heart). Proverbs' fool without a heart — and Jeremiah's indictment of a people with eyes that do not see.

heartless, senseless
without understanding

Septuagint usage

3 occurrences in the LXX Reference interlinear: Proverbs 10:13 (on the lips of the discerning wisdom is found, but a rod for the back of the heartless); Proverbs 17:16 (why should the fool have a price in his hand to buy wisdom, when he is heartless?); Jeremiah 5:21 ("hear this, O foolish and heartless people — who have eyes but do not see, who have ears but do not hear").

G175

ἄκαρπος (ákarpos)

(ak'-ar-pos | AH-kahr-pose | AH-kahr-pose)

Definition

from G1 (as a negative particle) and G2590; barren (literally or figuratively); without fruit, unfruitful.

metaphorically without fruit, barren, not yielding what it ought to yield

G176

ἀκατάγνωστος (akatágnōstos)

(ak-at-ag'-noce-tos | ah-ka-TA-gnoh-stose | ah-ka-TA-gnoh-stose)

Definition

from G1 (as a negative particle) and a derivative of G2607; unblamable; that cannot be condemned.

that cannot be condemned, not to be censored

G177

ἀκατακάλυπτος (akatakályptos)

(ak-at-ak-al'-oop-tos | ah-ka-ta-KA-loo-ptose | ah-ka-ta-KA-lyoo-ptose)

Definition

from G1 (as a negative particle) and a derivative of a compound of G2596 and G2572; unveiled; uncovered.

not covered, unveiled

G178

ἀκατάκριτος (akatákritos)

(ak-at-ak'-ree-tos | ah-ka-TA-kree-tose | ah-ka-TA-kree-tose)

Definition

from G1 (as a negative particle) and a derivative of G2632; without (legal) trial; uncondemned.

uncondemned, punished without being tried

G179

ἀκατάλυτος (akatálytos)

(ak-at-al'-oo-tos | ah-ka-TA-loo-tose | ah-ka-TA-lyoo-tose)

Definition

from G1 (as a negative particle) and a derivative of G2647; indissoluble, i.e., (figuratively) permanent; endless.

indissoluble, not subject to destruction

G180

ἀκατάπαυστος (akatápaustos)

(ak-at-ap'-ow-stos | ah-ka-TA-pav-stose | ah-ka-TA-paf-stose)

Definition

from G1 (as a negative particle) and a derivative of G2664; unrefraining; that cannot cease.

unable to stop, unceasing
not quieted, that cannot be quieted

G180.1

ἀκατάποτος (akatapotos)

(ah-kah-TAH-po-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — not to be swallowed, undrinkable (ἀ- + καταπίνω, to swallow down). Zophar's law of ill-gotten wealth: riches gathered unjustly prove 'unswallowable' — vomited up, as an unripe grape of vengeance, wealth the throat itself refuses.

unswallowable
not to be gulped down

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 20:18 (in vain and fruitlessly he labored for wealth of which he shall not taste — it is as a tough morsel, unchewable and impotable).

G180.2

ἀκατασκεύαστος (akataskeuastos)

(ah-kah-tah-SKEV-as-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — unformed, unfurnished, not yet fitted out (ἀ- + κατασκευάζω, to prepare fully). The LXX's rendering of the tohu-wabohu of creation's second verse: the earth 'unseen and unformed,' with darkness upon the deep — the raw canvas over which the Spirit hovered and into which God spoke light. Everything the six days furnish is measured against this one word.

unformed
unfurnished

Septuagint usage

1 occurrence in the LXX Reference interlinear: Genesis 1:2 (the earth was unseen and unready — and darkness was upon the abyss, and the Spirit of God bore upon the water).

G181

ἀκαταστασία (akatastasía)

(ak-at-as-tah-see'-ah | ah-ka-ta-sta-SEE-ah | ah-ka-ta-sta-SEE-ah)

Definition

from G182; instability, i.e., disorder; commotion, confusion, tumult.

instability, a state of disorder, disturbance, confusion

ἀκατάστατος (akatástatos)

(ak-at-as'-tat-os | ah-ka-TA-sta-tose | ah-ka-TA-sta-tose)

Definition

from G1 (as a negative particle) and a derivative of G2525; inconstant; unstable.

unstable, inconstant, restless

G183

ἀκατάσχετος (akatáschetos)

(ak-at-as'-khet-os | ah-ka-TA-skeh-tose | ah-ka-TA-skay-tose)

Definition

from G1 (as a negative particle) and a derivative of G2722; unrestrainable; unruly.

that can not be restrained

G183.1

ἀκατέργαστος (akatergastos)

(ah-kah-TER-gas-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — unwrought, unfinished (ἀ- + κατεργάζομαι, to work fully). Psalm 139's embryo-word: "Your eyes saw my unwrought substance, and in Your book all shall be written" — the unfinished frame already fully known, the strongest scriptural word for God's sight of the person before formation is complete.

unwrought
unfinished state

Septuagint usage

1 occurrence in the LXX Reference interlinear: Psalms 139:16 (Your eyes saw my unfinished state, and in Your book all shall be written — days were shaped, and no one among them was missing).

G183.2

ἄκαυστος (akaustos)

(AH-kav-stos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — unquenched, that burns unkindled (ἀ- + καίω, to burn). Zophar's sentence on the wicked: 'may an unkindled fire devour him' — flame needing no human hand, judgment self-fueled (the figure the NT's unquenchable ἄσβεστον fire carries forward, Matthew 3:12).

unkindled
inextinguishable

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 20:26 (let all darkness wait for him; an inextinguishable fire shall devour him — and may an evil sojourner afflict his house).

G184

Ἀκελδαμά (Akeldamá)

(ak-el-dam-ah' | ah-kel-tha-MA | ah-kale-tha-MA)

Definition

Field of Blood; of Chaldee origin (meaning field of blood; corresponding to H2506 and H1818); Akeldama, a place near Jerusalem; Aceldama.

a field purchased with Judas's betrayal money, located near Jerusalem

G185

ἀκέραιος (akéraios)

(ak-er'-ah-yos | ah-KEH-reh-ose | ah-KAY-ray-ose)

Definition

from G1 (as a negative particle) and a presumed derivative of G2767; unmixed, i.e., (figuratively) innocent; harmless, simple.

unmixed, pure as in wines or metals
of the mind, without a mixture of evil, free from guile, innocent, simple

G185.1

ἀκηδία (akēdia)

(ah-kee-DEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — listlessness, weary indifference of soul (ἀ-, without + κῆδος, care — carelessness become heaviness). The psalmist's slumber of soul under it — and the spirit of heaviness for which Isaiah 61 promises the garment of glory, the exchange the LORD's Anointed proclaims.

listlessness
weary indifference

Septuagint usage

2 occurrences in the LXX Reference interlinear: Psalms 119:28 (my soul slumbered from listlessness — strengthen me in Your words); Isaiah 61:3 (to give to the ones mourning in Zion glory instead of ashes, oil of gladness instead of mourning — a garment of glory instead of a spirit of listlessness).

G185.2

ἀκηδιάω (akēdiaō)

(ah-kee-dee-AH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be listless, despondent, faint of heart (the verb of ἀκηδία). The psalmist's word from the ends of the earth — the discouraged heart that cries to be led onto the rock too high for it — and the overwhelmed spirit of Psalm 143.

to be despondent
to faint of heart

Septuagint usage

2 occurrences in the LXX Reference interlinear: Psalms 61:2 (from the ends of the earth I cried to You — when my heart was despondent, You lifted me up on a rock); Psalms 143:4 (my spirit was despondent within me — my heart was troubled within me).

G185.3

ἀκιδωτός (akidōtos)

(ah-kee-do-TOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — pointed, barbed (from ἀκίς, point — the noun follows two entries below). Proverbs' armory of false witness: club, sword, and 'pointed arrow' — the neighbor-testimony that pierces at range.

pointed
barbed

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 25:18 (a club, and a sword, and a pointed arrow — so also is a man bearing false witness against his friend).

G185.4

ἀκίνητος (akinētos)

(ah-KEE-nee-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — immovable, fixed (ἀ-, not + κινέω, to move). The ark's poles fixed in their rings, never to be removed — the throne-furniture always ready to be borne — and the hawk hanging fixed on outstretched wings in the LORD's answer to Job.

immovable
fixed

Septuagint usage

2 occurrences in the LXX Reference interlinear: Exodus 25:15 (the poles shall be in the rings of the ark — fixed, immovable); Job 39:26 ("does the hawk stay fixed by your skill — spreading out its wings, unmoved, looking toward the south?").

G185.5

ἀκίς (akis)

(ah-KEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a point, barb, dart. Job's word for his tormentors' rush: 'with points of their eyes they fell on me' — hostility sharpened to a look.

point
barb

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 16:10 (with the points of their eyes they assailed me; with a sharpened thing they struck me upon the cheeks — with one accord they ran against me).

G185.6

ἄκλητος (aklētos)

(AH-klee-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — uncalled, unsummoned (ἀ- + καλέω, to call). Esther's word of costly access: whoever enters to the king 'uncalled' has one law — death — unless the golden scepter is extended. The whole risk of her intercession hangs on this adjective, and grace answers it: "I will go in... and if I perish, I perish."

uncalled
unsummoned

Septuagint usage

1 occurrence in the LXX Reference interlinear: Esther 4:11 (every man or woman who enters to the king into the inner courtyard uncalled — there is no deliverance for that one, except the one to whom the king stretches out the golden rod: this one shall be preserved; and I have not been called to enter to the king these thirty days).

G186

ἀκλινής (aklinḗs)

(ak-lee-nace' | ah-klee-NASE | ah-klee-NASE)

Definition

from G1 (as a negative particle) and G2827; not leaning, i.e., (figuratively) firm; without wavering.

not inclining, firm, unmoved

G187

ἀκμάζω (akmázō)

(ak-mad'-zo | ak-MA-zoh | ak-MA-zoh)

Definition

from the same as G188; to make a point, i.e., (figuratively) mature; be fully ripe.

to flourish, come to maturity

ἀκμήν (akmḗn)

(ak-mane' | ak-MANE | ak-MANE)

Definition

accusative case of a noun ("acme") akin to ἀκή (a point) and meaning the same; adverbially, just now, i.e., still; yet.

a point
extremity, climax, acme, highest degree
the present time

For the Septuagint (ABP) word at this number, see G188.1 below.

G188.1

ἄκμων (akmōn)

(AK-mon)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an anvil. Leviathan's anatomy in the whirlwind speech: 'his heart is fixed as a stone — it stands as an unbeatable anvil' — the creature whose hardness only its Maker can address.

anvil

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 41:24 (his heart is fixed as a stone, and it stands as an anvil, not malleable).

G189

ἀκοή (akoḗ)

(ak-o-ay' | ah-koh-A | ah-koh-A)

Definition

from G191; hearing (the act, the sense or the thing heard); audience, ear, fame, which ye heard, hearing, preached, report, rumor.

the sense of hearing
the organ of hearing, the ear
the thing heard
- instruction, namely oral
  - of preaching the gospel
- hearsay, report or rumour

G189.1

ἀκόλαστος (akolastos)

(ah-KO-lahs-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — unrestrained, undisciplined (alpha-privative + κολάζω, to chasten — the never-chastened). Proverbs' portrait of appetite without a bridle — and the strong drink that shares its character.

unrestrained
undisciplined

Septuagint usage

3 occurrences in the LXX Reference interlinear: Proverbs 19:29 (judgments are prepared for the unrestrained, and beatings for the backs of fools); Proverbs 20:1 (wine is a mocker, and strong drink unrestrained — whoever is led astray by it is not wise); Proverbs 21:11 (when the unrestrained man is punished, the simple becomes wiser; and the wise, instructed, receives knowledge).

G190

ἀκολουθέω (akolouthéō)

(ak-ol-oo-theh'-o | ah-koh-loo-THEH-oh | ah-koh-loo-THAY-oh)

Definition

from G1 (as a particle of union) and κέλευθος (a road); properly, to be in the same way with, i.e., to accompany (specially, as a disciple); follow, reach.

to follow one who precedes, join him as his attendant, accompany him
to join one as a disciple, become or be his disciple
- side with his party

G190.1

ἀκονάω (akonaō)

(ah-ko-NAH-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to sharpen, whet (from ἀκόνη, whetstone). In the Psalter it is almost always the tongue that is whetted.

to sharpen, whet

Septuagint usage

6 occurrences in the LXX Reference interlinear: Psalm 45:5 ("Your arrows are sharpened, O mighty one" — the royal Bridegroom-King); Psalm 64:3 (they whet their tongue like a sword); Psalm 140:3 (they sharpened their tongue like a serpent's); Proverbs 5:4 (the strange woman's end — sharpened beyond a double-edged sword).

G190.2

ἀκοντίζω (akontizō)

(ah-kon-TEE-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to shoot, let fly a missile (from ἄκων, a javelin). In the LXX it is Jonathan's word — the shooting of the arrows that carried the covenant signal to David.

to shoot (an arrow)
to let fly

Septuagint usage

4 occurrences in the LXX Reference interlinear: 1 Samuel 20:20 ("I will shoot three arrows to the side, as though aiming at a target" — Jonathan's arranged sign); 1 Samuel 20:36 (as the lad ran, he shot the arrow beyond him); 1 Samuel 20:37 (the lad came to the place of the arrow which Jonathan shot, and heard "Is not the arrow beyond you?").

G190.3

ἀκοντιστής (akontistēs)

(ah-kon-tis-TEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a javelin-thrower, missile-shooter (from ἀκόντιον, javelin). Gilboa's fatal instrument: the shooters found Saul, and he was wounded — the battle's turn told in one professional noun.

javelin-thrower
shooter

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Samuel 31:3 (the battle weighed against Saul — and the shooters, men with bows, found him; and he was wounded in the flanks).

G190.4

ἄκοσμος (akosmos)

(AH-kos-mos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — unseemly, out of order (ἀ- + κόσμος, order). Proverbs' image of compromised witness: as a fouled spring or ruined fountain, 'so it is unbecoming for a righteous man to fall before an impious one.'

unseemly
disordered

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 25:26 (as if one should stop up a spring, and ruin the outlet of water — so it is unbecoming for a righteous man to have fallen before an impious one).

G190.5

ἀκουσιάζομαι (akousiazomai)

(ah-koo-see-AD-zo-my)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to act unintentionally, sin without meaning to (from ἀκούσιος, involuntary). The Torah's atonement provision for the unwilling fault: the priest makes atonement for the soul 'acting unintentionally,' and it is forgiven — sacrifice reaching even sins the sinner did not choose (the category Hebrews 9:7 calls the people's 'ignorances').

to sin unintentionally

Septuagint usage

1 occurrence in the LXX Reference interlinear: Numbers 15:28 (the priest shall make atonement for the soul acting unintentionally, having sinned unwillingly before the LORD — to atone for him, and it shall be forgiven him).

G190.6

ἀκούσιος (akousios)

(ah-KOO-see-os)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — unintentional, involuntary (alpha-privative + ἑκών, willing; the opposite of ἑκούσιος, voluntary). The Torah's category for sins of inadvertence, for which atonement is provided.

unintentional
involuntary

Septuagint usage

4 occurrences in the LXX Reference interlinear: Numbers 15:25 (the priest shall make atonement for all the congregation of Israel, and it shall be forgiven them, for it was unintentional); Numbers 15:26 (forgiveness extends to the stranger among them, since all the people acted unintentionally); Ecclesiastes 10:5 (an evil under the sun — "like an unintentional act going forth from the face of the ruler").

G190.7

ἀκουσίως (akousiōs)

(a-koo-SEE-oss)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb (alpha-privative of ἑκούσιος, willing); unwillingly, unintentionally — the Torah's technical term for sin committed without intent, which the sin offering of Leviticus 4–5 and Numbers 15 covers.

unintentionally, without intent

Septuagint usage

15 occurrences in the LXX Reference interlinear: Leviticus 4:2 (if a soul sins unintentionally); Leviticus 5:15; Numbers 15:27 (if one soul sins unintentionally, a she-goat for a sin offering); Numbers 15:28.

G190.8

ἀκουστός (akoustos)

(a-koo-STOSS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verbal adjective of ἀκούω (G191, to hear); audible, heard — almost always in the LXX idiom ἀκουστὸν ποιεῖν, "to make heard," rendering the Hebrew hiphil הִשְׁמִיעַ (hishmia, to cause to hear, proclaim).

audible, heard
in the idiom "make audible": to proclaim, cause to be heard

Septuagint usage

21 occurrences in the LXX Reference interlinear: Genesis 45:2 (Joseph's weeping was heard in Pharaoh's house); Deuteronomy 4:36 ("from heaven He made His voice audible to instruct you"); Psalm 106:2 ("who shall make all His praises audible?"); Isaiah 52:7; Isaiah 62:11 ("the LORD has made it heard to the end of the earth").

G190.9

ἀκουτίζω (akoutizō)

(ah-koo-TEE-zoh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb, causative of ἀκούω (G191, to hear); to cause to hear, make heard. David's penitential plea hangs on it — "cause me to hear joy and gladness, that the bones You crushed may rejoice" — and the Song's bridegroom asks the same of the bride's voice.

to cause to hear
to make (a voice, praise) heard

Septuagint usage

7 occurrences in the LXX Reference interlinear: Psalm 51:8 (cause me to hear joy and gladness — let the bones You crushed exult); Psalm 66:8 (bless our God, O peoples, and make the voice of His praise heard); Song of Solomon 2:14 (let me see your form, cause me to hear your voice — for your voice is sweet); 1 Chronicles 15:19 (the singers with bronze cymbals, to cause the sound to be heard).

ἀκούω (akoúō)

(ak-oo'-o | ah-KOO-oh | ah-KOO-oh)

Definition

a primary verb; to hear (in various senses); give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.

to be endowed with the faculty of hearing, not deaf
to hear
- to attend to, consider what is or has been said
- to understand, perceive the sense of what is said
to hear something
- to perceive by the ear what is announced in one's presence
- to get by hearing learn
- a thing comes to one's ears, to find out, learn
- to give ear to a teaching or a teacher
- to comprehend, to understand

For the Septuagint (ABP) word at this number, see G191.1 below.

G191.1

ἄκρα (akra)

(AH-krah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun, feminine of ἄκρος (topmost; cf. ἄκρον, G206, extremity); citadel, height — and, once, the tip. The stronghold David took and named the city of David, the Millo Solomon built — and the tip of the golden scepter Esther touched and lived.

citadel, stronghold, height
tip, extremity

Septuagint usage

7 occurrences in the LXX Reference interlinear: 2 Samuel 5:9 (David dwelt in the citadel, and it was called the city of David); 1 Kings 11:27 (Solomon built the citadel and closed up the breach of the city of David — Jeroboam's story begins); Esther 5:2 (Esther drew near and touched the tip of the scepter); Isaiah 22:9 (the breaches of the citadel of David seen to be many).

G192

ἀκρασία (akrasía)

(ak-ras-ee'-a | ah-kra-SEE-ah | ah-kra-SEE-ah)

Definition

from G193; want of self-restraint; excess, incontinency.

want of self-control, incontinence, intemperance

ἀκρατής (akratḗs)

(ak-rat'-ace | ah-kra-TASE | ah-kra-TASE)

Definition

from G1 (as a negative particle) and G2904; powerless, i.e., without self-control; incontinent.

without self-control, intemperate

G194

ἄκρατος (ákratos)

(ak'-rat-os | AH-kra-tose | AH-kra-tose)

Definition

from G1 (as a negative particle) and a presumed derivative of G2767; undiluted; without mixture.

unmixed, pure

G194.1

ἀκριβασμός (akribasmos)

(ah-kree-vahs-MOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an exact decree, precise ordinance, set limit (from ἀκριβής, exact). Deborah's song names Reuben's decrees searched with great searchings of heart — and Wisdom in Proverbs 8 recalls the sea receiving its exact decree, waters that shall not pass His mouth.

exact decree
set limit

Septuagint usage

2 occurrences in the LXX Reference interlinear: Judges 5:15 (in the divisions of Reuben — great searchings of heart; why did he sit among the sheepfolds? — the decrees of Reuben, great searchings of heart); Proverbs 8:29 (when He appointed for the sea its decree — that waters shall not pass by His mouth — and made strong the foundations of the earth).

G195

ἀκρίβεια (akríbeia)

(ak-ree'-bi-ah | ah-KREE-vee-ah | ah-KREE-vee-ah)

Definition

from the same as G196; exactness; perfect manner.

exactness, exactest care: in accordance with the strictness of the Mosaic law

ἀκριβέστατος (akribéstatos)

(ak-ree-bes'-ta-tos | ah-kree-VEH-sta-tose | ah-kree-VAY-sta-tose)

Definition

superlative of ἀκρίβης (a derivative of the same as G206); most exact; most straitest.

exact, careful
of the strictest sect: the most precise and rigorous in interpreting the Mosaic law, and in observing even the more minute precepts of the law and tradition

G197

ἀκριβέστερον (akribésteron)

(ak-ree-bes'-ter-on | ah-kree-VEH-steh-rone | ah-kree-VAY-stay-rone)

Definition

neuter of the comparative of the same as G196; (adverbially) more exactly; more perfect(-ly).

more exactly, more perfectly

G198

ἀκριβόω (akribóō)

(ak-ree-bo'-o | ah-kree-VOH-oh | ah-kree-VOH-oh)

Definition

from the same as G196; to be exact, i.e., ascertain; enquire diligently.

to know accurately, to do exactly
to investigate diligently

G199

ἀκριβῶς (akribōs)

(ak-ree-boce' | ah-kree-VOSE | ah-kree-VOSE)

Definition

adverb from the same as G196; exactly; circumspectly, diligently, perfect(-ly).

exactly, accurately, diligently

G200

ἀκρίς (akrís)

(ak-rece' | ah-KREES | ah-KREES)

Definition

apparently from the same as G206; a locust (as pointed, or as lighting on the top of vegetation); locust.

a locust, particularly that species which especially infests Middle Eastern countries, stripping fields and trees

Note

Numberless swarms of them almost every spring are carried by the wind from Arabia into Palestine, and having devastated that country, migrate to regions farther north, until they perish by falling into the sea. Middle Easterners were accustomed to feed upon locusts, either raw or roasted and seasoned with salt (or prepared in other ways), and the Israelites also were permitted to eat them.

G200.1

ἀκροάομαι (akroaomai)

(ah-kro-AH-o-my)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to listen intently, hearken (the classical audit-verb behind ἀκροατής, the 'hearer' of James 1:22). Isaiah's watchman-command over Babylon: "listen with great listening" — attention doubled, until the cry comes: fallen, fallen is Babylon.

to listen intently
to hearken

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 21:7 (and I beheld two mounted horsemen, a rider of a donkey, and a rider of a camel — "Listen with much listening!").

G200.2

ἀκρόασις (akroasis)

(ah-KRO-ah-sees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from ἀκροάομαι (to listen) — a hearing, a listening. The silence-formula of Carmel and Shunem: "there was no voice, and there was no hearing" — dead gods and dead children answer alike until the LORD acts.

hearing, listening

Septuagint usage

5 occurrences in the LXX Reference interlinear: 1 Kings 18:26 (Baal called from morning to noon — no voice, no hearing); 1 Kings 18:29 (still no voice, no hearing, no attention — until the evening sacrifice); 2 Kings 4:31 (the staff laid on the child's face — no voice, no hearing); Ecclesiastes 1:8 (the eye not satisfied with seeing, nor the ear filled with hearing).

Linked Mentions 139

Trajectory Tables 23

Lexicon 116

Greek Lexicon G101–G200 (Strong's)

G101

ἀδυνατέω (adynatéō)

Definition

See also

G102

ἀδύνατος (adýnatos)

Definition

See also

G103

ᾄδω (áidō)

Definition

G104

ἀεί (aeí)

Definition

G104.1

ἀέναος (aenaos)

Definition

Septuagint usage

G104.2

ἀεργός (aergos)

Definition

Septuagint usage

G105

ἀετός (aetós)

Definition

See also

G106

ἄζυμος (ázymos)

Definition

See also

G107

Ἀζώρ (Azṓr)

Definition

See also

G108

Ἄζωτος (Ázōtos)

Definition

See also

G108.1

ἀηδία (aēdia)

Definition

Septuagint usage

G109

ἀήρ (aḗr)

Definition

Note

See also

G110

ἀθανασία (athanasía)

Definition

See also

G110.1

αθανίμ (athanim)

Definition

Septuagint usage

G111

ἀθέμιτος (athémitos)

Definition

See also

G112

ἄθεος (átheos)

Definition

See also

G112.1

ἀθεσία (athesia)

Definition

Septuagint usage

G113

ἄθεσμος (áthesmos)

Definition

See also

G114

ἀθετέω (athetéō)

Definition

See also

G114.1

ἀθέτημα (athetēma)

Definition

Septuagint usage