Greek Lexicon G2501–G2600 (Strong's)

G2501

Ἰωσήφ (Iōsḗph)

(ee-o-safe' | ee-oh-SAFE | ee-oh-SAFE)

Definition

let Him (God) add, increaser; of Hebrew origin (H3130); Joseph, the name of seven Israelites; Joseph.

the patriarch, the eleventh son of Jacob
the son of Jonan or Jonam, one of the ancestors of Christ (see Luke 3:30)
the son of Judah (also spelled Judas or Joda) another ancestor of Jesus (see Luke 3:26)
the son of Mattathias, another ancestor of Christ (see Luke 3:24)
the husband of Mary, the mother of Jesus
a half-brother of Jesus (see Matthew 13:55)
Joseph of Arimathaea, a member of the Sanhedrin, who believed in Jesus (see Matthew 27:57, 59; Mark 15:43, 45)
Joseph surnamed Barnabas (see Acts 4:36)
Joseph call Barsabas and surnamed Justus (see Acts 1:23)

G2502

Ἰωσίας (Iōsías)

(ee-o-see'-as | ee-oh-SEE-as | ee-oh-SEE-as)

Definition

whom Jehovah heals; of Hebrew origin (H2977); Josias (i.e., Joshiah), an Israelite; Josias.

king of Judah, who restored among the Jews the worship of the true God, and after a reign of thirty one years was slain in battle about 611 BC

G2503

ἰῶτα (iōta)

(ee-o'-tah | ee-OH-ta | ee-OH-ta)

Definition

of Hebrew origin (the tenth letter of the Hebrew alphabet); "iota", the name of the eighth letter of the Greek alphabet, put (figuratively) for a very small part of anything; jot.

the Hebrew letter Yod (י), the smallest of them all
- hence equivalent to the minutest part

For the Septuagint (ABP) word at this number, see G2503.1 below.

G2503.1

κάβος (kabos)

(KAH-vos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a cab (the Hebrew dry-measure קַב, qab — about two pints), Greek-dressed from the Hebrew. The exchange rate of Samaria's siege-famine: 'a donkey's head for eighty shekels of silver, and a quarter of a cab of dove's dung for five shekels' (2 Kings 6:25) — starvation itemized down to the unclean and the unspeakable (the chapter descends further, 6:28-29). Against this market stands the word of the LORD through Elisha the next chapter: fine flour for a shekel by tomorrow at the gate (2 Kings 7:1) — scarcity and plenty both obeying His schedule (Psalm 34:10).

cab (qab, dry measure)
quarter-cab

Septuagint usage

1 occurrence in the LXX Reference interlinear: 2 Kings 6:25 (the head of a donkey was worth eighty shekels of silver, and a fourth of a cab of dung of doves five shekels of silver).

G2504

κἀγώ (kagṓ)

(kag-o' | ka-GOH | ka-GOH)

Definition

from G2532 and G1473; so also the dative case κἀμοί, and accusative case κἀμέ and (or also, even, etc.) I, (to) me; (and, even, even so, so) I (also, in like wise), both me, me also.

and I
I also, I as well, I likewise, in like manner I
even I, this selfsame I

G2504.1

Καδημίμ (Kadēmim)

(kah-dee-MEEM)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Loanword — the Hebrew קְדוּמִים (qedumim, 'ancient ones'), transliterated in Deborah's victory-song: 'the torrent Kishon swept them away, the torrent of antiquity, the torrent Kishon — my soul, march on in strength' (Judges 5:21). The song credits creation as combatant: stars fought from their courses (Judges 5:20), and the old riverbed rose against Sisera's nine hundred chariots (Judges 4:15) — the 'ancient' brook enlisted the day iron met the God of Israel. Creation fighting for God's people is exodus grammar (Exodus 14:24-25) and endures to the end (Revelation 12:16).

ancient (torrent)
of antiquity (qedumim)

Septuagint usage

1 occurrence in the LXX Reference interlinear: Judges 5:21 (the rushing stream Kishon cast them out, the rushing stream of antiquity, the rushing stream Kishon; my mighty soul shall trample them).

G2504.2

καδησίμ (kadēsim)

(kah-dee-SEEM)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Loanword — the Hebrew קְדֵשִׁים (qedeshim, the male cult-prostitutes of Canaanite fertility religion; from the root 'consecrated,' darkly — consecrated to abomination), transliterated. Josiah's reform reaches the sanctuary's own precincts: 'he demolished the house of the qedeshim that were in the house of the LORD, where the women wove garments for the sacred grove' (2 Kings 23:7) — the forbidden trade (Deuteronomy 23:17) found lodged inside the temple itself, with a textile industry serving Asherah beside it. Reform that counts is this specific: not the high places only, but the corruption at the center (2 Kings 23:4-14; 1 Corinthians 3:16-17).

cult prostitutes (qedeshim)

Septuagint usage

1 occurrence in the LXX Reference interlinear: 2 Kings 23:7 (and he demolished the house of the male prostitutes that were in the house of the LORD, in which the women wove apparel there for the sacred grove).

G2504.3

κάδιον (kadion)

(KAH-dee-on)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a small vessel, pouch, shepherd's bag (diminutive of κάδος, jar). Both occurrences hold the five smooth stones: David chose them from the rushing stream and put them in the shepherd's pouch — and out of that pouch came the one stone for the giant's forehead.

pouch
shepherd's bag

Septuagint usage

2 occurrences in the LXX Reference interlinear: 1 Samuel 17:40 (he took his rod in his hand, and chose for himself five smooth stones from the rushing stream — and put them in the shepherd's canteen, the one for his provisions — and his sling in his hand); 1 Samuel 17:49 (David stretched out his hand into the canteen, and took from there one stone — and slung it, and struck the Philistine upon his forehead).

G2504.4

κάδος (kados)

(KAH-dos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a bucket, water-jar. The measuring-vessel of Isaiah 40's great comparison: 'all the nations are as a drop from a bucket, and were counted as the tilt of a balance-scale... as saliva shall they be counted' (Isaiah 40:15) — empires weighed and found weightless, one hanging droplet on the rim. The chapter aims the arithmetic at fear: the God beside whom Assyria is bucket-residue is the Shepherd carrying lambs in His bosom (Isaiah 40:11) and giving strength to the faint (Isaiah 40:29-31); the nations' drop-weight is comfort, not cosmology only (Daniel 4:35).

bucket
water-jar

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 40:15 (since all the nations are as a drop from a pail, and as the tilt of a yoke balance scale were they considered).

G2505

καθά (kathá)

(kath-ah' | ka-THA | ka-THA)

Definition

from G2596 and the neuter plural of G3739; according to which things, i.e., just as; as.

according as, just as

G2505.1

καθαγιάζω (kathagiazō)

(kah-thah-gee-AH-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to consecrate down, hallow fully (κατά + ἁγιάζω). The sanctifying-word at two boundaries of holiness: the gold plate, the "consecrated holy thing," set on Aaron's turban at his ordination — and the firstborn animal no man may consecrate, because it is already the LORD's.

to consecrate
to hallow

Septuagint usage

2 occurrences in the LXX Reference interlinear: Leviticus 8:9 (he placed upon the turban, in front, the gold plate — the consecrating holy thing, as the LORD gave charge to Moses); Leviticus 27:26 (a firstborn among cattle — no man shall consecrate it, for it is the LORD's; whether calf or sheep, it is the LORD's).

G2506

καθαίρεσις (kathaíresis)

(kath-ah'-ee-res-is | ka-THEH-reh-sees | ka-THAY-ray-sees)

Definition

from G2507; demolition; figuratively, extinction; destruction, pulling down.

a pulling down, destruction, demolition

καθαιρέω (kathairéō)

(kath-ahee-reh'-o | ka-theh-REH-oh | ka-thay-RAY-oh)

Definition

from G2596 and G138 (including its alternate); to lower (or with violence) demolish (literally or figuratively); cast (pull, put, take) down, destroy.

to take down
- without the notion of violence: to detach from the cross, one crucified
- with the use of force: to throw down, cast down
to pull down, demolish
- the subtle reasonings (of opponents) likened to a fortress, i.e., to refute, to destroy

G2508

καθαίρω (kathaírō)

(kath-ah'-ee-ro | ka-THEH-roh | ka-THAY-roh)

Definition

from G2513; to cleanse, i.e., (specially) to prune; figuratively, to expiate; purge.

to cleanse, of filth impurity, etc
- to prune trees and vines from useless shoots
- metaphorically from guilt, to expiate

G2509

καθάπερ (katháper)

(kath-ap'-er | ka-THA-per | ka-THA-pare)

Definition

from G2505 and G4007; exactly as; (even, as well) as.

according as, just as, even as

G2510

καθάπτω (katháptō)

(kath-ap'-to | ka-THA-ptoh | ka-THA-ptoh)

Definition

from G2596 and G680; to seize upon; fasten on.

to fit or fasten to, bind on
to lay hold of, fasten on (hostilely)

G2510.1

καθαριόω (katharioō)

(kah-thah-ree-O-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to make clean, purify (by-form of καθαρίζω). The 'before' photograph in Lamentations' saddest reversal: 'her Nazirites were made cleaner than snow; they radiated more than milk; their cut was above sapphire stone' — and the next verse: 'their appearance became blacker than soot; they were not recognized in the streets' (Lamentations 4:7-8). Consecrated brightness burned down to famine-black — the visible cost of covenant-breaking written on the faces of the consecrated. The book's hinge holds even here: 'His compassions fail not, new every morning' (Lamentations 3:22-23; the whiter-than-snow washing given back at Psalm 51:7).

to make clean
to purify

Septuagint usage

1 occurrence in the LXX Reference interlinear: Lamentations 4:7 (her Nazirites were made clean — more than snow they radiated, more than milk were they purified; their broken pieces were above sapphire stone).

G2511

καθαρίζω (katharízō)

(kath-ar-id'-zo | ka-tha-REE-zoh | ka-tha-REE-zoh)

Definition

from G2513; to cleanse (literally or figuratively); (make) clean(-se), purge, purify.

to make clean, cleanse
- from physical stains and dirt
  - utensils, food
  - a leper, to cleanse by curing
  - to remove by cleansing
- in a moral sense
  - to free from defilement of sin and from faults
  - to purify from wickedness
  - to free from guilt of sin, to purify
  - to consecrate by cleansing or purifying
  - to consecrate, dedicate
to pronounce clean in a levitical sense

G2511.1

καθαριότης (kathariotēs)

(kah-thah-ree-O-tees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from καθαρός (G2513, clean) — cleanness, clearness, purity. Sinai's pavement — "like the appearance of heaven's firmament in its clearness" — and David's plea of integrity: "according to the cleanness of my hands He recompensed me."

cleanness, purity
clearness

Septuagint usage

5 occurrences in the LXX Reference interlinear: Exodus 24:10 (under His feet a paved work of sapphire, as heaven itself for clearness — and the elders ate and drank); 2 Samuel 22:21 ("according to my righteousness and the cleanness of my hands He repaid me"); Psalm 18:20 (the same confession sung); Psalm 18:24 ("according to the cleanness of my hands before His eyes").

G2512

καθαρισμός (katharismós)

(kath-ar-is-mos' | ka-tha-ree-SMOSE | ka-tha-ree-SMOSE)

Definition

from G2511; a washing off, i.e., (ceremonially) ablution, (morally) expiation; cleansing, + purge, purification(-fying).

a cleansing, purification, a ritual purgation or washing
- of the washing of the Jews before and after their meals
- of levitical purification of women after childbirth
- a cleansing from the guilt of sins wrought by the expiatory sacrifice of Christ

G2513

καθαρός (katharós)

(kath-ar-os' | ka-tha-ROSE | ka-tha-ROSE)

Definition

of uncertain affinity; clean (literally or figuratively); clean, clear, pure.

clean, pure
- physically
  - purified by fire
  - in a similitude, like a vine cleansed by pruning and so fitted to bear fruit
- in a levitical sense
  - clean, the use of which is not forbidden, imparts no uncleanness
- ethically
  - free from corrupt desire, from sin and guilt
  - free from every admixture of what is false, sincere genuine
  - blameless, innocent
  - unstained with the guilt of anything

G2514

καθαρότης (katharótēs)

(kath-ar-ot'-ace | ka-tha-ROH-tase | ka-tha-ROH-tase)

Definition

from G2513; cleanness (ceremonially); purification.

cleanness, purity
- in a Levitical sense

G2514.1

κάθαρσις (katharsis)

(KAH-thar-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — cleansing, purification; of a vine, pruning (from καθαρίζω, to cleanse). The days of the new mother's purification — the law under which Mary brought her offering — and Jeremiah's grim wordplay: "by cleansing you shall not be cleansed."

cleansing, purification
pruning (of a vine)

Septuagint usage

4 occurrences in the LXX Reference interlinear: Leviticus 12:4 (the mother remains in the blood of her cleansing — touching no holy thing until the days of her cleansing are complete); Leviticus 12:6 (when the days of her cleansing are fulfilled she brings a lamb and a young pigeon — or, if poor, two turtledoves — to the priest); Jeremiah 25:29 ("on the city called by My name I begin to work harm — and you, by cleansing you shall by no means be cleansed"); Ezekiel 15:4 (the vine wood given to the fire — the fire devours its yearly pruning, and is it useful for any work?).

G2515

καθέδρα (kathédra)

(kath-ed'-rah | ka-THEH-thra | ka-THAY-thra)

Definition

from G2596 and the same as G1476; a bench (literally or figuratively); seat.

a chair, a seat
- used of the exalted seat occupied by men of eminent rank or influence, as teachers and judges

G2516

καθέζομαι (kathézomai)

(kath-ed'-zom-ahee | ka-THEH-zoh-meh | ka-THAY-zoh-may)

Definition

from G2596 and the base of G1476; to sit down; sit.

to sit down, seat one's self, sit

G2516.1

κάθεμα (kathema)

(KAH-theh-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a necklace, hanging pendant (from καθέζομαι-family, what "sits down" upon the neck). Two adornings that indict and grace: the necklaces in the catalogue of finery stripped from the haughty daughters of Zion — and the necklace the LORD Himself put on the neck of foundling Jerusalem in Ezekiel's parable of covenant love.

necklace
pendant

Septuagint usage

2 occurrences in the LXX Reference interlinear: Isaiah 3:19 (in that day the LORD shall remove the glory of their adornment — the pendants, and the necklaces, and the crescents); Ezekiel 16:11 ("I adorned you with ornament, and put bracelets on your hands — and a necklace about your neck").

G2517

καθεξῆς (kathexēs)

(kath-ex-ace' | ka-theh-KSASE | ka-thay-KSASE)

Definition

from G2596 and G1836; thereafter, i.e., consecutively; as a noun (by ellipsis of noun) a subsequent person or time; after(-ward), by (in) order.

one after another, successively, in order

G2518

καθεύδω (katheúdō)

(kath-yoo'-do | ka-THEV-thoh | ka-THAVE-thoh)

Definition

from G2596 and εὕδω (to sleep); to lie down to rest, i.e., (by implication) to fall asleep (literally or figuratively); (be a-)sleep.

to fall asleep, drop off to sleep
to sleep
- to sleep normally
- euphemistically, to be dead
- metaphorically
  - to yield to sloth and sin
  - to be indifferent to one's salvation

G2519

καθηγητής (kathēgētḗs)

(kath-ayg-ay-tace' | ka-thay-gay-TASE | ka-thay-gay-TASE)

Definition

from a compound of G2596 and G2233; a guide, i.e., (figuratively) a teacher; master.

a guide
a master, teacher

G2520

καθήκω (kathḗkō)

(kath-ay'-ko | ka-THAY-koh | ka-THAY-koh)

Definition

from G2596 and G2240; to reach to, i.e., (neuter of present active participle, figuratively as adjective) becoming; convenient, fit.

to come down
to come to, reach to
- it is becoming
- it is fit

G2520.1

καθηλόω (kathēloō)

(kah-thee-LO-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to nail down, fasten through with nails (κατά + ἧλος, nail); imperative here. The startling petition of the longest psalm: 'Nail my flesh with the fear of You, for I am afraid of Your judgments' (Psalm 119:120) — where the Hebrew says the flesh bristles (shudders) with awe, the Greek prays it fastened: flesh pinned still so it can no longer run. The church has always heard the crucifixion-grammar of discipleship in this Greek line: 'those who are Christ's have crucified the flesh with its passions' (Galatians 5:24; 2:20) — mortification not as self-harm but as flesh nailed where fear of God, and finally the love of the Nailed One, holds it.

to nail down
to fasten with nails

Septuagint usage

1 occurrence in the LXX Reference interlinear: Psalms 119:120 (nail up my flesh because of the fear of you! for because of your judgments I feared).

G2521

κάθημαι (káthēmai)

(kath'-ay-mahee | KA-thay-meh | KA-thay-may)

Definition

from G2596; and ἧμαι (to sit; akin to the base of G1476); to sit down; figuratively, to remain, reside; dwell, sit (by, down).

to sit down, seat one's self
to sit, be seated, of a place occupied
- to have a fixed abode, to dwell

G2522

καθημερινός (kathēmerinós)

(kath-ay-mer-ee-nos' | ka-thay-meh-ree-NOSE | ka-thay-may-ree-NOSE)

Definition

from G2596 and G2250; quotidian; daily.

daily

G2522.1

κάθιδρος (kathidros)

(KAH-thid-ros)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — drenched in sweat (κατά + ἱδρώς, sweat). Jeremiah's portrait of unrepentance at full gallop: 'there is no man repenting of his evil, saying, What have I done? The runner failed to stop from his course — as a sweating horse in his snorting' (Jeremiah 8:6) — sin not as drift but as momentum, lathered and accelerating, past the point where the rider pulls rein. The verse's ache is the missing question ('What have I done?') — the one the prodigal finally asks in the far country: 'he came to himself' (Luke 15:17), proof that the gallop can be stopped by grace if not by exhaustion (Jeremiah 8:4-5).

drenched in sweat
sweating

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 8:6 (the one running stopped not from his race, as a horse sweating in his snorting).

G2522.2

καθιζάνω (kathizanō)

(kah-thee-ZAH-no)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to seat, cause to sit down. Two seatings: God who seats kings upon thrones — Job's confession of raw sovereignty — and the gift that seats its giver among princes, Proverbs' shrewd observation of how the world's doors open.

to seat
to sit down

Septuagint usage

2 occurrences in the LXX Reference interlinear: Job 12:18 (He seats kings upon thrones — and He girded their loins with a belt); Proverbs 18:16 (a man's gift widens him — and sits him by princes).

G2523

καθίζω (kathízō)

(kath-id'-zo | ka-THEE-zoh | ka-THEE-zoh)

Definition

another (active) form for G2516; to seat down, i.e., set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell); continue, set, sit (down), tarry.

to make to sit down
- to set, appoint, to confer a kingdom on one
intransitively
- to sit down
- to sit
  - to have fixed one's abode
  - to sojourn, to settle, settle down

G2524

καθίημι (kathíēmi)

(kath-ee'-ay-mee | ka-THEE-ay-mee | ka-THEE-ay-mee)

Definition

from G2596; and ἵημι (to send); to lower; let down.

to send down, to let down

G2524.1

κάθισις (kathisis)

(KAH-thee-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a sitting, settling-down, dwelling. Both occurrences are the same strange flight-order in Jeremiah's oracles against the East: "make deep for sitting" — dig down to dwell, O inhabitants of Dedan and Hazor, for calamity is coming from the LORD.

a sitting
settlement

Septuagint usage

2 occurrences in the LXX Reference interlinear: Jeremiah 49:8 ("make deep for sitting, O ones dwelling in Dedan — for he brought difficult things; I brought the calamity of Esau upon him in the time I visited him"); Jeremiah 49:30 ("flee, make very deep for sitting, O ones settled in the courtyard of Hazor — for the king of Babylon consulted a plan against you").

G2525

καθίστημι (kathístēmi)

(kath-is'-tay-mee | ka-THEE-stay-mee | ka-THEE-stay-mee)

Definition

from G2596 and G2476; to place down (permanently), i.e., (figuratively) to designate, constitute, convoy; appoint, be, conduct, make, ordain, set.

to set, place, put
- to set one over a thing (in charge of it)
- to appoint one to administer an office
- to set down as, constitute, to declare, show to be
- to constitute, to render, make, cause to be
- to conduct or bring to a certain place
- to show or exhibit one's self
  - come forward as

G2526

καθό (kathó)

(kath-o' | ka-THOH | ka-THOH)

Definition

from G2596 and G3739; according to which thing, i.e., precisely as, in proportion as; according to that, (inasmuch) as.

according to what
- as
- according as, in so far as, so far forth as

G2526.1

καθοδηγέω (kathodēgeō)

(kah-tho-dee-GEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to guide down the way, lead along (κατά + ὁδηγέω). The Guide-word of both occurrences: God who misleads nations and guides them at will in Job's survey of sovereignty — and the LORD whom Israel forgot to ask for, "who steered us through the wilderness," in Jeremiah's arraignment.

to guide
to steer along

Septuagint usage

2 occurrences in the LXX Reference interlinear: Job 12:23 (misleading nations and destroying them — spreading out nations and directing them); Jeremiah 2:6 (they did not say, "where is the LORD — the one leading us from the land of Egypt, the one steering us in the wilderness, in a boundless and untrodden land?").

G2526.2

κάθοδος (kathodos)

(KAH-tho-dhos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a going down; a round, a return, a repeated turn (κατά, down + ὁδός, way). Sanballat's message sent four rounds, Qoheleth's thousand-year rounds that still end at one place — and the many rounds in which your own heart knows you too have cursed.

round, return
repeated turn

Septuagint usage

3 occurrences in the LXX Reference interlinear: Nehemiah 6:4 (they sent to me according to these rounds four times — and I answered them according to the same word); Ecclesiastes 6:6 (though he lived rounds of a thousand years twice over and saw no good — do not all go to the one place?); Ecclesiastes 7:22 (for in many rounds it shall do evil to your heart — for you also, likewise, have cursed others).

G2527

καθόλου (kathólou)

(kath-ol'-oo | ka-THOH-loo | ka-THOH-loo)

Definition

from G2596 and G3650; on the whole, i.e., entirely; at all.

wholly, entirely, at all

G2527.1

καθομολογέομαι (kathomologeomai)

(kah-tho-mo-lo-GEH-o-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to promise solemnly, betroth by covenant-word (κατά + ὁμολογέω, to confess/agree). Both occurrences guard the Hebrew servant-girl: the master who betrothed her to himself must deal with her by the right of daughters — the law that dignified the powerless with covenant standing.

to betroth
to promise solemnly

Septuagint usage

2 occurrences in the LXX Reference interlinear: Exodus 21:8 (if she does not please her master who solemnly promised her to himself — he shall ransom her; he has no authority to sell her to an alien nation, for he disrespected her); Exodus 21:9 (and if he should solemnly promise her to his son — he shall deal with her according to the right of the daughters).

G2528

καθοπλίζω (kathoplízō)

(kath-op-lid'-zo | ka-thoh-PLEE-zoh | ka-thoh-PLEE-zoh)

Definition

from G2596; and G3695; to equip fully with armor; arm.

furnish with arms

G2529

καθοράω (kathoráō)

(kath-or-ah'-o | ka-thoh-RA-oh | ka-thoh-RA-oh)

Definition

from G2596 and G3708; to behold fully, i.e., (figuratively) distinctly apprehend; clearly see.

to look down, see from above, view from on high
to see thoroughly, perceive clearly, understand

G2529.1

καθόρμιον (kathormion)

(kah-THOR-mee-on)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a hanging necklace, pendant-chain (κατά + ὅρμος, necklace). From the indictment of Gomer's Israel: 'I will visit upon her the days of the Baals, in which she sacrificed to them, and put on her earrings and her hanging necklaces, and went after her lovers — but me she forgot, says the LORD' (Hosea 2:13). The jewelry is the theology: adornment worn for the wrong audience, gifts from the true Husband spent on the rivals (Hosea 2:8). The chapter's stunning sequel dresses her again — 'I will betroth you to me forever... in righteousness and in mercy' (Hosea 2:19-20; Ezekiel 16:11-13).

hanging necklace
pendant

Septuagint usage

1 occurrence in the LXX Reference interlinear: Hosea 2:13 (and she put on her ear-rings and her hanging necklaces, and went after her lovers; but me she forgot, says the LORD).

G2530

καθότι (kathóti)

(kath-ot'-ee | ka-THOH-tee | ka-THOH-tee)

Definition

from G2596; and G3739 and G5100; according to which certain thing, i.e., as far (or inasmuch) as; (according, forasmuch) as, because (that).

according to what
- as far as, according as
- because that, because
- as just as

G2530.1

καθυβρίζω (kathybrizō)

(kah-thee-VREE-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to insult utterly, treat with despite (κατά + ὑβρίζω). The mouth of the lawless insulting judgments themselves in Proverbs — and the spoilers sent against Babylon who shall insult her land in the day of her visitation.

to insult
to despise

Septuagint usage

2 occurrences in the LXX Reference interlinear: Proverbs 19:28 (the one guaranteeing loans for a foolish child insults ordinance — and the mouth of the impious swallows down judgments); Jeremiah 51:2 ("I will send against Babylon ones who shall insult her — and they shall insult her land").

G2530.2

καθυμνέω (kathymneō)

(kah-theem-NEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to sing praise continually, hymn through (κατά, intensive + ὑμνέω, to hymn); imperfect here — kept on singing. From Hezekiah's great Passover: 'the sons of Israel found in Jerusalem observed the feast of unleavened bread seven days with great gladness, and they sang praise to the LORD day by day, the priests and Levites with instruments of strength to the LORD' (2 Chronicles 30:21). A feast recovered after generations of neglect (2 Chronicles 30:5, 26) — and so glad it voted itself a second week (30:23). Restored worship sings in the imperfect tense: day after day (Acts 2:46-47).

to sing praise continually
to hymn

Septuagint usage

1 occurrence in the LXX Reference interlinear: 2 Chronicles 30:21 (and they sang praise to the LORD day by day, even the priests and the Levites with instruments of strength to the LORD).

G2530.3

καθυπνόω (kathypnoō)

(kah-theep-NO-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to fall sound asleep, sleep deeply (κατά + ὕπνος, sleep). The sluggard's liturgy, recited past the ruined vineyard: 'a little I slumber, a little I sleep soundly, a little I fold my hands to my breast' — and the observer draws the lesson: poverty arrives 'as a highwayman' (Proverbs 24:33-34, repeating 6:10-11). The triple 'a little' is the word's sermon: ruin negotiated in small installments, each one reasonable. Its opposite number is the watching the Lord commands — 'that he not find you sleeping' (Mark 13:36; Romans 13:11).

to sleep soundly
to fall fast asleep

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 24:33 (a little I slumber, and a little I sleep soundly, and a little I fold my hands to my breasts).

G2530.4

καθυστερέω (kathystereō)

(kah-thees-teh-REH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be late, hold back, delay (κατά + ὑστερέω, to lack). The firstfruits statute — you shall not delay the firstfruits of threshing floor and winepress, for promptness is the grammar of gratitude — and the war-spoils consecrated by David's captains so the building of the LORD's house should not lag.

to delay
to hold back

Septuagint usage

2 occurrences in the LXX Reference interlinear: Exodus 22:29 ("the firstfruits of your threshing floor and of your winepress — you shall not be late to render them; the firstborn of your sons you shall give to Me"); 1 Chronicles 26:27 (from the wars and from the spoils they sanctified — so as not to be late for the construction of the house of God).

G2530.5

καθυφαίνω (kathyphainō)

(kah-thee-FEH-no)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to weave in, set into woven work (κατά + ὑφαίνω, to weave). The breastpiece order: 'you shall interweave in it a woven setting inlaid with precious stones, arranged in four rows — sardius, topaz, emerald the first row' (Exodus 28:17) — twelve stones, engraved with the names of the sons of Israel, woven over the high priest's heart 'for a memorial before the LORD continually' (Exodus 28:21, 29). The people carried as jewels on the mediator's chest is the office fulfilled in the Priest who bears His own on His heart within the veil (Hebrews 9:24) — and the same twelve-stone blaze reappears as the city's foundations (Revelation 21:19-20).

to interweave
to set in woven work

Septuagint usage

1 occurrence in the LXX Reference interlinear: Exodus 28:17 (and you shall interweave in it a woven work inlaid with precious stones, arranged in four rows; a row of stones will be sardius, topaz, and emerald — the first row).

G2531

καθώς (kathṓs)

(kath-oce' | ka-THOSE | ka-THOSE)

Definition

from G2596 and G5613; just (or inasmuch) as, that; according to, (according, even) as, how, when.

according as
- just as, even as
- in proportion as, in the degree that
since, seeing that, agreeably to the fact that
when, after that

G2532

καί (kaí)

(kahee | keh | kay)

Definition

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

G2533

Καϊάφας (Kaïáphas)

(kah-ee-af'-as | ka-ee-AH-fahs | ka-ee-AH-fahs)

Definition

as comely; of Chaldee origin; the dell; Caiaphas (i.e., Cajepha), an Israelite; Caiaphas.

a high priest of the Jews appointed to that office by Valerius Gratus, governor of Judaea, after removal of Simon, son of Camith, AD 18, and was removed AD 36 by Vitellius, governor of Syria, who appointed Jonathan, son of Ananus (Annus, father-in-law of Caiaphas), his successor

G2534

καίγε (kaíge)

(kah'-ee-gheh | KEH-geh | KAY-gay)

Definition

from G2532 and G1065; and at least (or even, indeed); and, at least.

and at least, indeed

G2535

Κάϊν (Káïn)

(kah'-in | KA-een | KA-een)

Definition

maker, fabricator (literally smith); of Hebrew origin (H7014); Cain, (i.e., Cajin), the son of Adam; Cain.

the first born of Adam, and slew his brother, Abel

G2536

Καϊνάν (Kaïnán)

(kah-ee-nan' | ka-ee-NAHN | ka-ee-NAHN)

Definition

their smith; of Hebrew origin (H7018); Cainan (i.e., Kenan), the name of two patriarchs; Cainan.

the son of Enos, Genesis 5:9
son of Arphaxad and ancestor of Christ, Luke 3:36

G2536.1

καινίζω (kainizō)

(keh-NEE-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to make new, renew (from καινός, new — the family of the NT's ἀνακαινόω, 2 Corinthians 4:16; Titus 3:5). Two renewals that belong together: the returned exiles shall renew the desolate cities in the anointing-oracle read at Nazareth — and, deeper still, Zephaniah's astonishment: the LORD your God in your midst "shall renew you in His love."

to renew
to make new

Septuagint usage

2 occurrences in the LXX Reference interlinear: Isaiah 61:4 (they shall build up the desolate places of the eon — and they shall renew desolate cities, made desolate for generations); Zephaniah 3:17 ("the LORD your God is in you — the Mighty One shall deliver you; He shall bring joy upon you, and shall renew you in His love, and shall be glad over you with delight as in a day of holiday").

G2537

καινός (kainós)

(kahee-nos' | keh-NOSE | kay-NOSE)

Definition

of uncertain affinity; new (especially in freshness; while G3501 is properly so with respect to age; new.

new
- as respects form
  - recently made, fresh, recent, unused, unworn
- as respects substance
  - of a new kind, unprecedented, novel, uncommon, unheard of

G2538

καινότης (kainótēs)

(kahee-not'-ace | keh-NOH-tase | kay-NOH-tase)

Definition

from G2537; renewal (figuratively); newness.

newness
- in the new state of life in which the Holy Spirit places us so as to produce a new state which is eternal life

G2539

καίπερ (kaíper)

(kah'-ee-per | KEH-per | KAY-pare)

Definition

from G2532 and G4007; and indeed, i.e., nevertheless or notwithstanding; and yet, although.

although

G2539.1

καίριος (kairios)

(KY-ree-os)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — timely, in season (from καιρός, the right moment). The LXX's negative print of the timely word: the evil man 'will in no way obey it, nor will he say anything timely, even for the common good' (Proverbs 15:23) — where the Hebrew celebrates 'a word in its season, how good!', the Greek profiles the man who cannot produce one. Timeliness of speech is a covenant skill: 'the Lord GOD gives me the tongue of the instructed, to know when to speak a word in season to the weary' (Isaiah 50:4) — the Servant's credential, exercised at wells and dinner tables at exactly the right hour (John 4:7-26).

timely
in season

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 15:23 (for in no way shall the evil man obey it; nor shall he say anything timely, even for the common good).

G2540

καιρός (kairós)

(kahee-ros' | keh-ROSE | kay-ROSE)

Definition

of uncertain affinity; an occasion, i.e., set or proper time; X always, opportunity, (convenient, due) season, (due, short, while) time, a while.

due measure
a measure of time, a larger or smaller portion of time, hence:
- a fixed and definite time, the time when things are brought to crisis, the decisive epoch waited for
- opportune or seasonable time
- the right time
- a limited period of time
- to what time brings, the state of the times, the things and events of time

Note

Compare G5550.

G2541

Καῖσαρ (Kaîsar)

(kah'-ee-sar | KEH-sahr | KAY-sahr)

Definition

severed; of Latin origin; Caesar, a title of the Roman emperor; Caesar.

the surname of Julius Caesar, which adopted by Octavius Augustus and his successors afterwards became a title, and was appropriated by the Roman emperors as part of their title

G2542

Καισάρεια (Kaisáreia)

(kahee-sar'-i-a | keh-SA-ree-ah | kay-SA-ree-ah)

Definition

severed; from G2541; Caesaria, the name of two places in Palestine; Caesarea.

the city of Caesarea of Philippi, situated at the foot of Lebanon near the sources of the Jordan in Gaulanitis
the city Caesarea of Palestine was built near the Mediterranean by Herod the Great on the site of Strabo's Tower, between Joppa and Dora

Note

Caesarea of Philippi was formerly called Paneas, but after being rebuilt by Philip the tetrarch, it was named Caesarea, in honor of Tiberias Caesar; subsequently called Neronias by Agrippa II, in honor of Nero. Caesarea of Palestine was provided with a magnificent harbor and had conferred upon it the name of Caesarea, in honor of Augustus. It was the residence of Roman procurators, and the majority of its inhabitants were Greeks.

G2543

καίτοι (kaítoi)

(kah'-ee-toy | KEH-too | KAY-too)

Definition

from G2532 and G5104; and yet, i.e., nevertheless; although.

and yet, although

G2544

καίτοιγε (kaítoige)

(kah'-ee-toyg-eh | KEH-too-geh | KAY-too-gay)

Definition

from G2543 and G1065; and yet indeed, i.e., although really; nevertheless, though.

and yet, thought

G2545

καίω (kaíō)

(kah'-yo | KEH-oh | KAY-oh)

Definition

apparently a primary verb; to set on fire, i.e., kindle or (by implication) consume; burn, light.

to set on fire, light, burning
to burn, consume with fire

G2546

κἀκεῖ (kakeî)

(kak-i' | ka-KEE | ka-KEE)

Definition

from G2532 and G1563; likewise in that place; and there, there (thither) also.

and there
there also

G2547

κἀκεῖθεν (kakeîthen)

(kak-i'-then | ka-KEE-then | ka-KEE-thane)

Definition

from G2532 and G1564; likewise from that place (or time); and afterward (from) (thence), thence also.

of place
- and from thence, and thence
of time
- and thereafter, and afterward

G2548

κἀκεῖνος (kakeînos)

(kak-i'-nos | ka-KEE-nose | ka-KEE-nose)

Definition

from G2532 and G1565; likewise that (or those); and him (other, them), even he, him also, them (also), (and) they.

and he, he also

G2549

κακία (kakía)

(kak-ee'-ah | ka-KEE-ah | ka-KEE-ah)

Definition

from G2556; badness, i.e., (subjectively) depravity, or (actively) malignity, or (passively) trouble; evil, malice(-iousness), naughtiness, wickedness.

malignity, malice, ill-will, desire to injure
wickedness, depravity
- wickedness that is not ashamed to break laws
evil, trouble

G2550

κακοήθεια (kakoḗtheia)

(kak-o-ay'-thi-ah | ka-koh-A-thee-ah | ka-koh-A-thee-ah)

Definition

from a compound of G2556 and G2239; bad character, i.e., (specially) mischievousness; malignity.

bad character, depravity of heart and life
malignant subtlety, malicious craftiness

G2551

κακολογέω (kakologéō)

(kak-ol-og-eh'-o | ka-koh-loh-GEH-oh | ka-koh-loh-GAY-oh)

Definition

from a compound of G2556 and G3056; to revile; curse, speak evil of.

to speak evil of, revile, abuse, one
to curse

G2552

κακοπάθεια (kakopátheia)

(kak-op-ath'-i-ah | ka-koh-PA-thee-ah | ka-koh-PA-thee-ah)

Definition

from a compound of G2256 and G3806; hardship; suffering affliction.

the suffering of evil, i.e., trouble, distress, afflicted

G2553

κακοπαθέω (kakopathéō)

(kak-op-ath-eh'-o | ka-koh-pa-THEH-oh | ka-koh-pa-THAY-oh)

Definition

from the same as G2552; to undergo hardship; be afflicted, endure afflictions (hardness), suffer trouble.

to suffer (endure) evils (hardships, troubles)
to be afflicted

G2554

κακοποιέω (kakopoiéō)

(kak-op-oy-eh'-o | ka-koh-poo-EH-oh | ka-koh-poo-A-oh)

Definition

from G2555; to be a bad-doer, i.e., (objectively) to injure, or (genitive) to sin; do(ing) evil.

to do harm
to do evil, do wrong

G2554.1

κακοποίησις (kakopoiēsis)

(kah-ko-POY-ee-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — harm-doing, damage (from κακοποιέω, to do evil). The nervous last clause of Artaxerxes' stop-work order against Jerusalem: 'take guard... lest the ruin multiply unto harm for kings' (Ezra 4:22) — the wall halted by correspondence, empire protecting itself from a rubble-heap city on file as rebellious (Ezra 4:15). The letters win for a while; then the eye of God outranks the archive: 'the eye of their God was upon the elders of the Jews, and they could not stop them' (Ezra 5:5), and the next king's search of the same archives funds the temple instead (Ezra 6:1-8).

harm-doing
damage

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezra 4:22 (lest at any time the ruin should be multiplied unto an evil deed happening to kings).

G2555

κακοποιός (kakopoiós)

(kak-op-oy-os' | ka-koh-poo-OSE | ka-koh-poo-OSE)

Definition

from G2556 and G4160; a bad-doer; (specially), a criminal; evil-doer, malefactor.

an evil doer, malefactor

G2556

κακός (kakós)

(kak-os' | ka-KOSE | ka-KOSE)

Definition

apparently a primary word; worthless (intrinsically, such; whereas G4190 properly refers to effects), i.e., (subjectively) depraved, or (objectively) injurious; bad, evil, harm, ill, noisome, wicked.

of a bad nature
- not such as it ought to be
of a mode of thinking, feeling, acting
- base, wrong, wicked
troublesome, injurious, pernicious, destructive, baneful

G2556.1

κακουργία (kakourgia)

(kah-koor-GHEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — villainy, evil-working (κακός + ἔργον; the abstract of κακοῦργος, malefactor — the word for the two crucified beside the Lord, Luke 23:33). David's plea from inside the ambush: 'O Lord, when will You look on? Restore my soul from their villainy — my only one from the lions' (Psalm 35:17) — 'my only one' (μονογενής) being his one unrepeatable life, thrown among predators for the crime of having done them good (Psalm 35:12-14). The psalm's grievance became the Messiah's own: 'they hated me without cause' (Psalm 35:19, quoted at John 15:25) — the Righteous One among the malefactors, His soul restored from the lion's mouth (Psalm 22:21).

villainy
evil-working

Septuagint usage

1 occurrence in the LXX Reference interlinear: Psalms 35:17 (O Lord, when will you scrutinize? Restore my soul from their evil actions — my only child from lions).

G2557

κακοῦργος (kakoûrgos)

(kak-oor'-gos | ka-KOOR-gose | ka-KOOR-gose)

Definition

from G2556 and the base of G2041; a wrong-doer, i.e., criminal; evil-doer, malefactor.

a malefactor

G2558

κακουχέω (kakouchéō)

(kak-oo-kheh'-o | ka-koo-HEH-oh | ka-koo-HAY-oh)

Definition

from a presumed compound of G2556 and G2192; to maltreat; which suffer adversity, torment.

to treat ill, oppress, plague

G2558.1

κακοφροσύνη (kakophrosynē)

(kah-ko-fro-SEE-nee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — evil-mindedness, bad judgment (κακός + φρήν, mind). The second half of Scripture's most-quoted warning: 'before destruction, insolence takes the lead; and before a calamitous downfall, evil thinking' (Proverbs 16:18) — the Greek pairing hybris with a corrupted mind as ruin's two outriders. The order is the diagnosis: the fall is lost first in the thinking (Proverbs 16:5). Its cure is the mind that went the other direction — 'let this mind be in you, which was also in Christ Jesus,' who went down in order to be exalted (Philippians 2:5-9; James 4:6).

evil-mindedness
bad judgment

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 16:18 (before destruction insolence takes the lead; and before a calamitous downfall, evil thinking).

G2558.2

κακόφρων (kakophrōn)

(kah-KO-fron)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — evil-minded, of bad disposition (κακός + φρήν, mind). Proverbs' twin portraits: beauty on an evil-minded woman as a gold ring in a swine's snout — and the evil-minded man who shall be penalized much, whose disposition keeps buying back its own punishment.

evil-minded
ill-disposed

Septuagint usage

2 occurrences in the LXX Reference interlinear: Proverbs 11:22 (as an ornament in a swine's snout — so beauty to an evil-minded woman); Proverbs 19:19 (an evil-minded man shall be penalized much — and if he should pester, he shall pay also with his life).

G2559

κακόω (kakóō)

(kak-o'-o | ka-KOH-oh | ka-KOH-oh)

Definition

from G2556; to injure; figuratively, to exasperate; make evil affected, entreat evil, harm, hurt, vex.

to oppress, afflict, harm, maltreat
to embitter, render evil affected

G2560

κακῶς (kakōs)

(kak-oce' | ka-KOSE | ka-KOSE)

Definition

from G2556; badly (physically or morally); amiss, diseased, evil, grievously, miserably, sick, sore.

miserable, to be ill
improperly, wrongly
to speak ill of, revile, one

G2561

κάκωσις (kákōsis)

(kak'-o-sis | KA-koh-sees | KA-koh-sees)

Definition

from G2559; maltreatment; affliction.

ill treatment, ill usage

G2561.1

καλαβώτης (kalabōtēs)

(kah-lah-VO-tees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the gecko or newt, a wall-lizard. Unclean among the swarming things — yet in Proverbs' catalogue of the wise small ones it is the newt, easily caught in the hands, that dwells in the fortresses of kings.

gecko
newt

Septuagint usage

2 occurrences in the LXX Reference interlinear: Leviticus 11:30 (among the unclean swarming creatures — the shrew, and the chameleon, and the newt, and the lizard, and the mole); Proverbs 30:28 (the newt, relying on its hands and being easily captured — yet it dwells in the fortresses of kings).

G2561.2

κάλαθος (kalathos)

(KAH-lah-thos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a reed basket, wicker basket. The two baskets of Jeremiah's vision before the temple — figs very good and figs very bad: the exiles regarded for good, and the remnant that stayed.

reed basket

Septuagint usage

3 occurrences in the LXX Reference interlinear: Jeremiah 24:1 (the LORD showed me — two reed baskets of figs set before the temple of the LORD, after Nebuchadnezzar had carried Jeconiah into exile); Jeremiah 24:2 (one basket of very good figs, like early-ripe figs; the other basket of very bad figs, which could not be eaten for badness).

G2561.3

καλαμάομαι (kalamaomai)

(kah-lah-MAH-o-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from καλάμη (G2562, stubble); to glean — to go over the field, vine, or battlefield a second time for what remains. Torah reserves the gleanings for the sojourner, orphan, and widow; Jeremiah turns the figure to judgment: "glean thoroughly, as a vine, the remnant of Israel."

to glean
to gather what is left after harvest

Septuagint usage

7 occurrences in the LXX Reference interlinear: Deuteronomy 24:20 (when you beat your olive trees, you shall not glean after yourself — it shall be for the sojourner, the orphan, and the widow); Judges 20:45 (they gleaned Benjamin on the highways — five thousand men); Isaiah 24:13 (as gleanings when the vintage is finished — so it shall be among the nations); Jeremiah 6:9 (glean, glean thoroughly as a vine the remnant of Israel; turn back your hand as a grape-gatherer to his basket).

καλάμη (kalámē)

(kal-am'-ay | ka-LA-may | ka-LA-may)

Definition

feminine of G2563; a stalk of grain, i.e., (collectively) stubble; stubble.

a stalk of grain or a reed, stubble,
- the stalk left after the ears are cut off

G2562.1

καλάμινος (kalaminos)

(kah-LAH-mee-nos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — of reed, made of reed (from κάλαμος, reed). The broken-reed-staff word: Egypt as the cane that pierces the hand that leans on it — the Rabshakeh's taunt, Isaiah's record, and Ezekiel's verdict.

of reed
reed-made

Septuagint usage

3 occurrences in the LXX Reference interlinear: 2 Kings 18:21 (the Rabshakeh — "behold, you trust in the staff of this crushed reed, Egypt, which pierces the hand of any man who leans on it — so is Pharaoh king of Egypt to all who trust in him"); Isaiah 36:6 (the same taunt in Isaiah's record — the crushed reed-staff that pierces the leaning hand); Ezekiel 29:6 (all the inhabitants of Egypt shall know that I am the LORD — because they have been a staff of reed to the house of Israel).

G2562.2

καλαμίσκος (kalamiskos)

(ka-la-MEES-kos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Masculine noun, diminutive of κάλαμος (G2563, reed); a small reed, tube — the six branches of the golden lampstand, three going out of each side, with their almond-cups, knobs, and flowers.

branch, tube (of the golden lampstand)

Septuagint usage

23 occurrences in the LXX Reference interlinear: Exodus 25:31-36 (the lampstand's six branches of hammered gold); Exodus 37:17-21.

G2563

κάλαμος (kálamos)

(kal'-am-os | KA-la-mose | KA-la-mose)

Definition

of uncertain affinity; a reed (the plant or its stem, or that of a similar plant); by implication, a pen; pen, reed.

a reed
a staff made of a reed, a reed staff
a measuring reed or rod
a writer's reed, a pen

G2564

καλέω (kaléō)

(kal-eh'-o | ka-LEH-oh | ka-LAY-oh)

Definition

akin to the base of G2753; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise); bid, call (forth), (whose) (whose sur-)name (was (called)).

to call
- to call aloud, utter in a loud voice
- to invite
to call i.e., to name, by name
- to give a name to
  - to receive the name of, receive as a name
  - to give some name to one, call his name
- to be called i.e., to bear a name or title (among men)
- to salute one by name

G2565

καλλιέλαιος (kalliélaios)

(kal-le-el'-ah-yos | kahl-lee-EH-leh-ose | kahl-lee-A-lay-ose)

Definition

from the base of G2566 and G1636; a cultivated olive tree, i.e., a domesticated or improved one; good olive tree.

the garden olive as opposed to the wild olive

G2566

καλλίον (kallíon)

(kal-lee'-on | kahl-LEE-one | kahl-LEE-one)

Definition

neuter of the (irregular) comparative of G2570; (adverbially) better than many; very well.

better

G2566.1

καλλιόομαι (kallioomai)

(kah-lee-O-o-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be beautified, made beautiful (from κάλλος, beauty). Both occurrences sound in one breath of the Bridegroom's wonder over the bride — "how beautified…" — the Song's testimony that love does not merely find beauty but declares and thereby crowns it.

to be beautified

Septuagint usage

2 occurrences in the LXX Reference interlinear: Song of Solomon 4:10 (twice — "how beautified are your breasts, my sister, my bride; how beautified are your breasts beyond wine — and the scent of your garments beyond all aromatics").

G2566.2

καλλονή (kallonē)

(kah-lo-NEE)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — beauty, comeliness (from κάλλος). Two freighted beauties: "the beauty of Jacob which He loved" — the chosen inheritance — and the terrible surrender at Shiloh when He gave His strength into captivity, "their beauty into the hand of the enemy": the ark itself, the beauty of Israel, handed over.

beauty
comeliness

Septuagint usage

2 occurrences in the LXX Reference interlinear: Psalms 47:4 (He chose us for His inheritance — the beauty of Jacob which He loved); Psalms 78:61 (He delivered His strength into captivity — and their beauty into the hand of the enemy).

G2566.3

κάλλος (kallos)

(KAL-los)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun from καλός (G2570, beautiful); beauty, comeliness — David's ruddy beauty, and the royal-wedding psalm's word for the Messianic King: "You are more beautiful than the sons of men," and "the King shall desire your beauty."

beauty, comeliness
of the King's beauty (Psalm 45)

Septuagint usage

29 occurrences in the LXX Reference interlinear: 1 Samuel 16:12 (David, with beauty of eyes); Psalm 45:2 (fairer than the sons of men); Psalm 45:4 ("in your beauty ride forth and prosper"); Psalm 45:11 (the King shall desire your beauty); Esther 1:11.

G2566.4

κάλλυνθρον (kallynthron)

(KAHL-leen-thron)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a palm-frond (literally a 'beautifier' — the frond used as adornment and besom; from καλλύνω, to beautify). The festival-armful of Tabernacles: 'you shall take for yourselves on the first day beautiful tree-fruit, and palm-fronds of palm trees, and thick branches, and willows of the brook — and you shall be glad before the LORD your God seven days' (Leviticus 23:40) — the one feast whose liturgy is commanded joy under branches. Palms in hand reappear at both arrivals of the King: strewn before Him at the entry (John 12:13), and waved by the numberless multitude at the harvest-home the feast always rehearsed (Revelation 7:9; Zechariah 14:16).

palm-frond
palm branch

Septuagint usage

1 occurrence in the LXX Reference interlinear: Leviticus 23:40 (and you shall take to yourselves on the first day beautiful fruit of the tree, and palm branches of palm trees, and tender branches of a bushy tree, and willows by the rushing stream; and you shall be glad before the LORD your God seven days).

G2566.5

καλλωπίζω (kallōpizō)

(kahl-lo-PEE-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to beautify, adorn, bedeck (κάλλος, beauty + ὤψ, face). Tamar's veiling at Enaim, daughters adorned as palace pillars — and the prophets' irony: idols bedecked with silver, Egypt a bedecked heifer.

to beautify, adorn
to bedeck oneself

Septuagint usage

4 occurrences in the LXX Reference interlinear: Genesis 38:14 (Tamar put off her widow's garments, covered herself with a veil, bedecked herself, and sat at the entrance of Enaim); Psalms 144:12 (our daughters as corner pillars, bedecked after the fashion of a palace); Jeremiah 10:4 (the workman's idol — bedecked with silver and gold, fastened with hammer and nails so it cannot totter); Jeremiah 46:20 (Egypt is a beautiful bedecked heifer — but a gadfly from the north is coming upon her).

G2567

καλοδιδάσκαλος (kalodidáskalos)

(kal-od-id-as'-kal-os | ka-loh-thee-THA-ska-lose | ka-loh-thee-THA-ska-lose)

Definition

from G2570 and G1320; a teacher of the right; teacher of good things.

teaching that which is good, a teacher of goodness

G2568

Καλοὶ Λιμένες (Kaloì Liménes)

(kal-oy' lee-men'-es | ka-LOO lee-MEH-nes | ka-LOO lee-MAY-nase)

Definition

goodly ports; plural of G2570 and G3040; Good Harbors, i.e., Fairhaven, a bay of Crete; fair havens.

a bay of Crete, near the city Lasaea, so called because it had a good harbor

G2569

καλοποιέω (kalopoiéō)

(kal-op-oy-eh'-o | ka-loh-poo-EH-oh | ka-loh-poo-A-oh)

Definition

from G2570 and G4160; to do well, i.e., live virtuously; well doing.

to do well, act uprightly

G2569.1

κάλως (kalōs)

(KAH-los)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a rope, cord, cable. Tabernacle logistics in both occurrences: the ropes of the courtyard among the burdens numbered to the sons of Merari — the least glamorous inventory of the sanctuary, yet counted by name before the LORD.

rope
cord

Septuagint usage

2 occurrences in the LXX Reference interlinear: Numbers 3:37 (the charge of the sons of Merari — the posts of the courtyard round about, and their bases, and their stanchions, and their ropes); Numbers 4:32 (the posts of the courtyard round about and their bases, and the stanchions and their ropes — by name you shall number the items of their keeping of charge).

G2570

καλός (kalós)

(kal-os' | ka-LOSE | ka-LOSE)

Definition

of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e., valuable or virtuous (for appearance or use, and thus distinguished from G18, which is properly intrinsic); X better, fair, good(-ly), honest, meet, well, worthy.

beautiful, handsome, excellent, eminent, choice, surpassing, precious, useful, suitable, commendable, admirable
- beautiful to look at, shapely, magnificent
- good, excellent in its nature and characteristics, and therefore well adapted to its ends
  - genuine, approved
  - precious
  - joined to names of men designated by their office, competent, able, such as one ought to be
  - praiseworthy, noble
- beautiful by reason of purity of heart and life, and hence praiseworthy
  - morally good, noble
- honorable, conferring honor
- affecting the mind agreeably, comforting and confirming

G2571

κάλυμα (kályma)

(kal'-oo-mah | KA-loo-ma | KA-lyoo-ma)

Definition

from G2572; a cover, i.e., veil; vail.

a veil, covering

G2571.1

καλυπτήρ (kalyptēr)

(kah-leep-TEER)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a lid, cover (from καλύπτω, to cover). Among the bronze utensils of the altar of burnt offering — its covers, made, numbered, and wrapped for the wilderness journeys.

lid
cover (of altar vessels)

Septuagint usage

4 occurrences in the LXX Reference interlinear: Exodus 27:3 (the altar's utensils commanded — its pots, shovels, basins, forks, covers, all of bronze); Exodus 38:3 (in the making — Bezalel made all the vessels of the altar, its covers among them); Numbers 4:13 (the altar cleared of ashes and spread with a purple cloth for the journey); Numbers 4:14 (upon it they place all its vessels of service — the covers, forks, shovels, and basins — before the sealskin covering goes over all).

G2572

καλύπτω (kalýptō)

(kal-oop'-to | ka-LOO-ptoh | ka-LYOO-ptoh)

Definition

akin to G2813 and G2928; to cover up (literally or figuratively); cover, hide.

to hide, veil
- to hinder the knowledge of a thing

G2572.1

καλώδιον (kalōdion)

(kah-LO-dhee-on)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a cord, rope. All four occurrences bind Samson — the two new ropes that snapped like fire-touched flax, and Delilah's borrowed attempt at the same trick.

rope
cord

Septuagint usage

4 occurrences in the LXX Reference interlinear: Judges 15:13 (the men of Judah bound Samson with two new ropes and brought him up from the rock); Judges 15:14 (at Lehi the Spirit of the LORD rushed on him, and the ropes on his arms became like flax burned with fire); Judges 16:11 (Samson's tale to Delilah — "if they bind me with new ropes never used, I shall be weak like any man"); Judges 16:12 (Delilah bound him with new ropes — and he snapped them off his arms like thread).

G2573

καλῶς (kalōs)

(kal-oce' | ka-LOSE | ka-LOSE)

Definition

adverb from G2570; well (usually morally); (in a) good (place), honestly, + recover, (full) well.

beautifully, finely, excellently, well
- rightly, so that there shall be no room for blame, well, truly
- excellently, nobly, commendably
- honorably, in honor
  - in a good place, comfortable
- to speak well of one, to do good
- to be well (of those recovering health)

G2573.1

καμάρα (kamara)

(kah-MAH-rah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a vault, arched canopy. From the throne-room verses of Isaiah's comfort chapter: 'He is the one holding the circle of the earth, and its inhabitants are as locusts; the one who set up heaven as a vault, and stretched it out as a tent to dwell in' (Isaiah 40:22). The sky as God's architecture — vaulted like a ceiling, pitched like a tent — makes cosmology serve consolation: the One who framed the roof of the world is the One telling His exiles He has not forgotten them (Isaiah 40:27-31; Psalm 104:2).

vault
arched canopy

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 40:22 (He is the one establishing the heaven as a vault, and extending it out as a tent to dwell in).

G2573.2

καμηλοπάρδαλις (kamēlopardalis)

(kah-mee-lo-PAR-dah-lis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the giraffe (literally 'camel-leopard,' from its camel neck and leopard patches; older English 'cameleopard'). The exotic finale of the clean-game list: 'the stag, and doe, and roebuck, and antelope, and white-tailed hart, and gazelle, and giraffe' (Deuteronomy 14:5) — the Greek translators reaching for the grandest cud-chewer they knew to close the roster of what Israel may eat. The list's pedagogy was distinction itself — a people trained to discriminate holy and common at the dinner table (Leviticus 11:47) — a tutor retired when the sheet descended: 'what God has cleansed, do not call common' (Acts 10:15; Mark 7:19).

giraffe
camelopard

Septuagint usage

1 occurrence in the LXX Reference interlinear: Deuteronomy 14:5 (the stag, and doe, and roebuck, and antelope, and white-tailed hart, and gazelle, and cameleopard).

G2574

κάμηλος (kámēlos)

(kam'-ay-los | KA-may-lose | KA-may-lose)

Definition

of Hebrew origin (H1581); a "camel"; camel.

camel

G2574.1

καμιναία (kaminaia)

(kah-mee-NEH-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a furnace; in both occurrences the furnace whose soot Moses and Aaron took up before Pharaoh — the ash of Egypt's kilns, the very emblem of the bondage-labor, thrown heavenward and coming down as boils on the oppressors.

furnace

Septuagint usage

2 occurrences in the LXX Reference interlinear: Exodus 9:8 ("take to yourselves full hands of soot of a furnace, and let Moses strew it into the heaven before Pharaoh"); Exodus 9:10 (he took the soot of the furnace before Pharaoh, and Moses strewed it into the heaven — and there became sores, boils breaking out on the men and on the four-footed creatures).

G2575

κάμινος (káminos)

(kam'-ee-nos | KA-mee-nose | KA-mee-nose)

Definition

probably from G2545; a furnace; furnace.

a furnace
- for smelting
- for burning earthen ware
- for baking bread

G2576

καμμύω (kammýō)

(kam-moo'-o | kahm-MOO-oh | kahm-MYOO-oh)

Definition

from a compound of G2596 and the base of G3466; to shut down, i.e., close the eyes; close.

to shut the eyes, close the eyes

G2577

κάμνω (kámnō)

(kam'-no | KAHM-noh | KAHM-noh)

Definition

apparently a primary verb; properly, to toil, i.e., (by implication) to tire (figuratively, faint, sicken); faint, sick, be wearied.

to grow weary, be weary
to be sick

For the Septuagint (ABP) word at this number, see G2577.1 below.

G2577.1

κάμπη (kampē)

(KAHM-pee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — two senses share the form: (1) the caterpillar, a stage in Joel's locust chain whose eaten years God vows to repay; (2) a bend or angle, as in the turnings of Nehemiah's wall.

caterpillar
bend, angle (of a wall)

Septuagint usage

5 occurrences in the LXX Reference interlinear: Nehemiah 3:24 (the repairers working from the bend to the corner); Joel 1:4 (what the caterpillar left, the locust ate — the chain of devourers); Joel 2:25 ("I will repay you for the years the locust ate... and the caterpillar"); Amos 4:9 ("your gardens and vineyards the caterpillar devoured — yet you did not return to Me").

G2578

κάμπτω (kámptō)

(kamp'-to | KAHM-ptoh | KAHM-ptoh)

Definition

apparently a primary verb; to bend; bow.

to bend, bow, the knee (the knees)
- to one
  - in honor of one
  - in religious veneration
- used of worshippers
to bow one's self

For the Septuagint (ABP) words at this number, see G2578.1–G2578.2 below.

G2578.1

καμπύλος (kampylos)

(kam-PEE-los)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — curved, bent (from κάμπτω, to bend). Wisdom's road-report on the men she rescues her son from: 'whose paths are crooked, and their tracks curved' (Proverbs 2:15) — lives that cannot be followed in a straight line, mapped beside the upright tracks the chapter promises the wise (Proverbs 2:7-9, 20). The geometry is moral: 'make straight paths for your feet' (Proverbs 4:26-27) — and the herald's road-work before the King runs exactly this correction: 'the crooked shall become straight' (Luke 3:5; Isaiah 40:4).

curved
bent

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 2:15 (whose paths are crooked, and their tracks are curved).

G2578.2

καψάκης (kapsakēs)

(kap-SAH-kees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a jar, flask. The vessel of two wilderness provisions — the widow of Zarephath's jar of oil that did not fail, and the jar of water at Elijah's head under the broom tree.

jar
flask

Septuagint usage

4 occurrences in the LXX Reference interlinear: 1 Kings 17:12 (the widow of Zarephath — "only a handful of flour in the bin and a little oil in the jar"); 1 Kings 17:14 (the word of the LORD — the bin of flour shall not run out and the jar of oil shall not diminish until the day the LORD sends rain); 1 Kings 17:16 (so it was — the jar of oil did not diminish, according to the word spoken by Elijah); 1 Kings 19:6 (Elijah wakes under the broom tree to a cake baked on coals and a jar of water at his head).

G2579

κἄν (kán)

(kan | kahn | kahn)

Definition

from G2532 and G1437; and (or even) if; and (also) if (so much as), if but, at the least, though, yet.

and if
also or even if
- of only, at least
- even if

G2580

Κανᾶ (Kanâ)

(kan-ah' | ka-NA | ka-NA)

Definition

place of reeds; of Hebrew origin (compare H7071); Cana, a place in Palestine; Cana.

a village in Galilee about 5 miles (8 km) north-west from Nazareth

G2581

Κανανίτης (Kananítēs)

(kan-an-ee'-tace | ka-na-NEE-tase | ka-na-NEE-tase)

Definition

zealous; of Chaldee origin (compare H7067); zealous; Cananites, an epithet; Canaanite (by mistake for a derivative from G5477).

the surname of apostle Simon, otherwise known as "Simon Zelotes"

G2582

Κανδάκη (Kandákē)

(kan-dak'-ay | kahn-THA-kay | kahn-THA-kay)

Definition

prince of servants; of foreign origin; Candacè, an Egyptian queen; Candace.

a queen of Ethiopia (AD 38)

Note

The name is not a proper name of an individual, but that of a dynasty of Ethiopian queens.

For the Septuagint (ABP) words at this number, see G2582.1–G2582.2 below.

G2582.1

κάνθαρος (kantharos)

(KAN-thah-ros)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a beetle, wood-borer. The second witness in Habakkuk's woe on blood-built houses: 'the stone shall cry out from the wall, and the beetle from the wood shall utter its sounds' (Habakkuk 2:11) — where the Hebrew has the rafter answering the stone, the Greek gives the testimony to the worm in the beam. Either way the woe stands: a house built by plunder is wired throughout with witnesses for the prosecution (Habakkuk 2:9-12; James 5:3-4). The Lord used the same evidentiary principle on Palm Sunday: 'if these were silent, the stones would cry out' (Luke 19:40).

beetle
wood-borer

Septuagint usage

1 occurrence in the LXX Reference interlinear: Habakkuk 2:11 (for the stone shall yell out from the wall, and the beetle from out of the wood shall utter its sounds).

G2582.2

κανοῦν (kanoun)

(ka-NOON)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun; a basket, bread-bin — the baker's three baskets in his dream before Pharaoh, and the consecration basket of unleavened bread beside the ordination ram of Aaron and his sons.

basket, bread-basket

Septuagint usage

15 occurrences in the LXX Reference interlinear: Genesis 40:16 (I had three baskets of groats on my head); Genesis 40:17 (in the top basket, the works of the baker); Exodus 29:3 (put them on one basket — the consecration bread); Leviticus 8:26.

G2583

κανών (kanṓn)

(kan-ohn' | ka-NONE | ka-NONE)

Definition

from κάνη (a straight reed, i.e. rod); a rule ("canon"), i.e., (figuratively) a standard (of faith and practice); by implication, a boundary, i.e., (figuratively) a sphere (of activity); line, rule.

a rod or straight piece of rounded wood to which any thing is fastened to keep it straight
- used for various purposes
  - a measuring rod, rule
  - a carpenter's line or measuring tape
  - the measure of a leap, as in the Olympic games
a definitely bounded or fixed space within the limits of which one's power of influence is confined
- the province assigned one
- one's sphere of activity
metaphorically any rule or standard, a principle or law of investigating, judging, living, acting

G2584

Καπερναούμ (Kapernaoúm)

(cap-er-nah-oom' | ka-per-na-OOM | ka-pare-na-OOM)

Definition

village of comfort; of Hebrew origin (probably H3723 and H5151); Capernaum (i.e., Caphanachum), a place in Palestine; Capernaum.

a flourishing city of Galilee situated on the western shore of the Sea of Galilee or Lake of Gennesaret, near the place where the Jordan flows into the lake

G2585

καπηλεύω (kapēleúō)

(kap-ale-yoo'-o | ka-pay-LEV-oh | ka-pay-LAVE-oh)

Definition

from κάπηλος (a huckster); to retail, i.e., (by implication) to adulterate (figuratively); corrupt.

to be a retailer, to peddle
to make money by selling anything
- to get sordid gain by dealing in anything, to do a thing for base gain
- to trade in the word of God
  - to try to get base gain by teaching divine truth
- to corrupt, to adulterate
  - peddlers were in the habit of adulterating their commodities for the sake of gain

For the Septuagint (ABP) words at this number, see G2585.1–G2585.2 below.

G2585.1

κάπηλος (kapēlos)

(KAH-pee-los)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a huckster, retail wine-dealer (the person-noun of καπηλεύω, to peddle). Isaiah's opening audit of Jerusalem: 'your silver is worthless; your peddlers mix the wine with water' (Isaiah 1:22) — the LXX naming the adulterators where the Hebrew states the adulteration: currency debased, wine cut, a city retailing diluted goods as genuine. Paul reaches for exactly this trade-word for the ministry he refuses: 'we are not as the many, peddling (καπηλεύοντες) the word of God, but as of sincerity... we speak in Christ' (2 Corinthians 2:17) — watered wine and watered word, the same racket.

huckster
wine-peddler

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 1:22 (your silver is debased; your peddlers mingle the wine with water).

G2585.2

καπνίζω (kapnizō)

(kap-NEE-zoh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from καπνός (G2586, smoke); to smoke, smolder. The covenant between the pieces is sealed by a smoking oven passing through; Sinai smokes wholly because the LORD descended in fire; and Isaiah's Servant "will not quench the smoking flax" — the smolder He fans rather than snuffs.

to smoke, smolder
to be wrapped in smoke (of theophany)

Septuagint usage

7 occurrences in the LXX Reference interlinear: Genesis 15:17 (behold, a smoking oven and torches of fire, which passed between the divided pieces — the covenant with Abram); Exodus 19:18 (mount Sinai was smoking entirely, because God descended upon it in fire); Psalm 104:32 (He touches the mountains and they smoke); Isaiah 42:3 (a bruised reed He will not break, and smoking flax He will not quench — the Servant).

καπνός (kapnós)

(kap-nos' | ka-PNOSE | ka-PNOSE)

Definition

of uncertain affinity; smoke; smoke.

smoke

G2587

Καππαδοκία (Kappadokía)

(kap-pad-ok-ee'-ah | kahp-pa-thoh-KEE-ah | kahp-pa-thoh-KEE-ah)

Definition

province of good horses; of foreign origin; Cappadocia, a region of Asia Minor; Cappadocia.

a region in Asia Minor, bounded under the Roman empire on the north by Pontus, on the east by Armenia Minor, on the south by Cilicia and Commagene, on the west by Lycaonia and Galatia

For the Septuagint (ABP) word at this number, see G2587.1 below.

G2587.1

κάππαρις (kapparis)

(KAP-pah-ris)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the caper-berry (the appetite-sharpening condiment of the ancient table). From Qoheleth's allegory of old age: 'the almond blossoms, and the locust grows heavy, and the caper-berry is scattered — for man has gone to his eternal home, and the mourners circle in the market' (Ecclesiastes 12:5) — white-headed almond, dragging limbs, and desire itself failing at last; even the condiment cannot rouse it. The Preacher's counsel stands at the paragraph's head: 'remember your Creator in the days of your youth' (Ecclesiastes 12:1) — before the caper fails, and the dust returns to the earth and the spirit to God who gave it (Ecclesiastes 12:7).

caper-berry

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ecclesiastes 12:5 (and the almond shall bloom, and the locust shall thicken, and the caper shall be dispersed; because the man went to his eternal home, and the ones mourning circled in the market).

G2588

καρδία (kardía)

(kar-dee'-ah | kahr-THEE-ah | kahr-THEE-ah)

Definition

prolonged from a primary κάρ (Latin cor, "heart"); the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle; (+ broken-)heart(-ed).

the heart
- that organ in the animal body which is the center of the circulation of the blood, and hence was regarded as the seat of physical life
- denotes the center of all physical and spiritual life
  - the vigour and sense of physical life
  - the center and seat of spiritual life
    - the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavors
    - of the understanding, the faculty and seat of the intelligence
    - of the will and character
    - of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions
- of the middle or central or inmost part of anything, even though inanimate

G2589

καρδιογνώστης (kardiognṓstēs)

(kar-dee-og-noce'-tace | kahr-thee-oh-GNOH-stase | kahr-thee-oh-GNOH-stase)

Definition

from G2588 and G1097; a heart-knower; which knowest the hearts.

knower of the hearts

G2589.1

καρδιόω (kardioō)

(kar-dee-O-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to take the heart, to hearten (from καρδία). Both occurrences beat in one verse of the Song — the Bridegroom's confession that the bride has captured His heart: "You heartened us, my sister, my bride — you heartened us with one glance of your eyes."

to capture the heart
to hearten

Septuagint usage

2 occurrences in the LXX Reference interlinear: Song of Solomon 4:9 (twice — "You took my heart, my sister, my bride; you took my heart with one glance of your eyes — with one pendant of your neck").

G2589.2

καρόω (karoō)

(kah-RO-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to stupefy, plunge into heavy sleep (from κάρος, torpor). The operative verb of Babylon's decreed last banquet: 'in their heat I will give them a drink, and I will intoxicate them so that they should be stupefied, and sleep an everlasting sleep, and in no way be roused, says the LORD' (Jeremiah 51:39) — drunkenness deepening past revelry into a sleep with no morning; the feast of Daniel 5 drank this verse to the bottom (Daniel 5:30). The counter-summons runs through Scripture: 'awake, you who sleep... and Christ will shine on you' (Ephesians 5:14; 1 Thessalonians 5:6-7).

to stupefy
to plunge into torpor

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 51:39 (and I shall intoxicate them so that they should be stupefied, and should sleep an everlasting sleep, and in no way should they be roused, says the LORD).

G2589.3

καρπάσινος (karpasinos)

(kar-PAH-see-nos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — of karpas, fine cotton or flax-stuff (from the Persian-derived Hebrew כַּרְפַּס, karpas). From the drapery inventory of Ahasuerus's hundred-eighty-day display: 'adorned in fine linen and cotton stretched on cords of linen and purple, on silver rods and marble columns — gold and silver couches on a pavement of emerald and mother-of-pearl' (Esther 1:6) — empire itemizing its own upholstery. The narrator's patience with the fabric list is quiet satire: all this hanging splendor, and the realm is steered by wounded vanity within the week (Esther 1:12, 19-22) — while the unseen King writes the real story through an orphan girl (Esther 4:14).

of fine cotton (karpas)
of flax-stuff

Septuagint usage

1 occurrence in the LXX Reference interlinear: Esther 1:6 (being adorned in fine linen, and cotton being stretched upon lines of fine linen and of purple, upon studs of gold and silver, upon columns of Parian marble).

G2589.4

καρπίζομαι (karpizomai)

(kar-PEE-zo-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to gather fruit, take the produce of (from καρπός, fruit). Its one distinct citation marks a hinge of redemptive history: the day after the first Passover in the land, Israel gathered the fruit of Canaan — and the manna ceased, the wilderness gift giving way to the inheritance's yield.

to gather fruit
to enjoy produce

Septuagint usage

2 occurrences in the LXX Reference interlinear: Joshua 5:12 (the manna failed after they had eaten of the grain of the land — and they gathered fruit of the place of the Phoenicians in that year).

G2589.5

κάρπιμος (karpimos)

(KAR-pee-mos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — fruit-bearing, fruitful (from καρπός). Creation's word on the third day, spoken and answered: let the earth bring forth the fruitful tree bearing fruit after its kind, whose seed is in it — and the earth brought forth exactly so.

fruit-bearing
fruitful

Septuagint usage

2 occurrences in the LXX Reference interlinear: Genesis 1:11 ("let the earth bring forth pasturage of grass … and the fruitful tree producing fruit, of which its seed is in it, according to type upon the earth"); Genesis 1:12 (and the earth brought forth pasturage of grass — and the fruitful tree producing fruit, of which its seed is in it, according to type — and God saw that it was good).

G2589.6

καρπόβρωτος (karpobrōtos)

(kar-PO-vro-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — bearing edible fruit (καρπός, fruit + βιβρώσκω, to eat). The siege-works exemption: 'the tree which you know is not fruit-bearing, this you shall destroy and cut for the mound — but the fruit trees you shall not cut' (Deuteronomy 20:19-20), grounded in the Torah's disarming question: 'is the tree of the field a man, that it should be besieged by you?' War itself is placed under stewardship — the army that eats from a tree may not kill it. A law that will not let soldiers destroy an orchard measures the God who spares Nineveh partly for its cattle (Jonah 4:11) and feeds enemies rather than consuming them (2 Kings 6:22-23).

fruit-bearing
with edible fruit

Septuagint usage

1 occurrence in the LXX Reference interlinear: Deuteronomy 20:20 (but the tree which you know that it is not fruit-bearing, this you shall annihilate, and you shall cut it, and shall build a siege mound at the city).

G2590

καρπός (karpós)

(kar-pos' | kahr-POSE | kahr-POSE)

Definition

probably from the base of G726; fruit (as plucked), literally or figuratively; fruit.

fruit
- the fruit of the trees, vines, of the fields
- the fruit of one's loins, i.e., his progeny, his posterity
that which originates or comes from something, an effect, result
- work, act, deed
- advantage, profit, utility
- praises, which are presented to God as a thank offering
- to gather fruit (i.e., a reaped harvest) into life eternal (as into a granary), is used in figuratively discourse of those who by their labors have fitted souls to obtain eternal life

G2590.1

καρπός (Β) (karpos)

(kar-POS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the wrist (a homonym of the fruit-word καρπός above — the ABP assigns the wrist-sense its own slot). Dagon's severed wrists on the threshold — and the working wrists of the blessed laborer and the valiant woman.

wrist

Septuagint usage

3 occurrences in the LXX Reference interlinear: 1 Samuel 5:4 (Dagon fallen face down before the ark — his head and both wrists of his hands cut off upon the threshold; only the trunk of Dagon was left); Psalms 128:2 (you shall eat the labors of your wrists — you shall be blessed, and it shall be well with you); Proverbs 31:20 (the valiant woman — she opens her wrist to the poor, and stretches out her fruit to the needy).

G2591

Κάρπος (Kárpos)

(kar'-pos | KAHR-pose | KAHR-pose)

Definition

fruit; perhaps for G2590; Carpus, probably a Christian; Carpus.

a Christian at Troas 2 Timothy 4:13

G2592

καρποφορέω (karpophoréō)

(kar-pof-or-eh'-o | kahr-poh-foh-REH-oh | kahr-poh-foh-RAY-oh)

Definition

from G2593; to be fertile (literally or figuratively); be (bear, bring forth) fruit(-ful).

to bear fruit
to bear, bring forth, deeds
to bear fruit of one's self

καρποφόρος (karpophóros)

(kar-pof-or'-os | kahr-poh-FOH-rose | kahr-poh-FOH-rose)

Definition

from G2590 and G5342; fruitbearing (figuratively); fruitful.

fruit bearing, fruitful, productive

G2593.1

καρπόω (karpóō)

(kar-POH-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from καρπός (G2590, fruit); to offer as a "yield offering," to bring as an offering made by fire (in the middle voice, to offer up).

to offer up (as a fire-offering), present as a yield offering

Septuagint usage

2 occurrences in the LXX Reference interlinear: Leviticus 2:11 ("you shall not offer leaven or honey to yield"); Deuteronomy 26:14.

G2593.2

κάρπωμα (kárpōma)

(KAR-poh-ma)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun from G2593.1 (καρπόω); a "yield offering" — the LXX's regular rendering of the Hebrew אִשֶּׁה (ishsheh), the offering made by fire: the portion yielded up wholly to God on the altar, "a sweet aroma to the LORD" (Leviticus 1:9). The word frames the entire sacrificial system of Leviticus 1-7 as produce rendered to its owner — fruit yielded to God.

yield offering, offering made by fire
the altar-portion of any sacrifice, ascending to God in the fire

Septuagint usage

56 occurrences in the LXX Reference interlinear: Exodus 29:25, 38-41 (the ordination and the daily lambs); Exodus 30:9; Leviticus 1:4, 9, 13, 17 (the burnt offering); Exodus 40:6, 10, 29.

G2593.3

κάρπωσις (kárpōsis)

(KAR-poh-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun of action from G2593.1 (καρπόω); the offering-up itself: a yield offering, fire-offering, used interchangeably with G2593.2 (κάρπωμα).

yield offering, the act of offering by fire

Septuagint usage

5 occurrences in the LXX Reference interlinear: Leviticus 4:7, 10, 18 (the sin-offering ritual, "the altar of the yield offering"); Leviticus 22:22; Job 42:8 (the seven bulls and seven rams for Job's friends).

G2593.4

καρπωτός (karpōtós)

(kar-poh-TOSS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective; reaching to the wrists (καρπός, wrist): long-sleeved — of Tamar's royal robe, the χιτὼν καρπωτός (Hebrew כְּתֹנֶת פַּסִּים, the same garment-phrase as Joseph's coat, Genesis 37:3).

long-sleeved (of a tunic)

Septuagint usage

2 occurrences in the LXX Reference interlinear: 2 Samuel 13:18-19 (Tamar's robe "with long sleeves," the dress of the king's virgin daughters).

G2593.5

κάρταλλος (kártallos)

(KAR-tal-los)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Masculine noun; a basket (narrower at the base) — the firstfruits basket of Deuteronomy 26.

basket

Septuagint usage

4 occurrences in the LXX Reference interlinear: Deuteronomy 26:2, 4 (the firstfruits set before the LORD); 2 Kings 10:7 (the heads of Ahab's sons); Jeremiah 6:9.

G2594

καρτερέω (karteréō)

(kar-ter-eh'-o | kahr-teh-REH-oh | kahr-tay-RAY-oh)

Definition

from a derivative of G2904 (transposed); to be strong, i.e., (figuratively) steadfast (patient); endure.

to be steadfast

G2594.1

καρτερόω (karteroō)

(kar-teh-RO-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to make strong, harden (by-form of καρτερέω, to endure). From the idol-biography of Isaiah 44: the craftsman 'strengthened for himself a tree from the forest which the LORD planted — a pine; and the rain lengthened it' (Isaiah 44:14). The satire's finest cut is in the subordinate clause: the idol's lumber was God's sapling, watered by God's rain, before half became firewood and half became a god (Isaiah 44:15-17). Idolatry never creates; it only repurposes gifts against the Giver — 'he feeds on ashes; a deceived heart has turned him aside' (Isaiah 44:20; Romans 1:25).

to make strong
to harden

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 44:14 (and he strengthened for himself the tree from the grove which the LORD planted — a pine; and the rain lengthened it).

G2594.2

καρύα (karya)

(kah-REE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the walnut-tree. The Song's orchard-inspection: 'into the garden of walnuts I went down, to look among the produce of the valley — to see if the vine had bloomed, if the pomegranates had blossomed' (Song of Solomon 6:11). The lover walks the rows checking for spring: love in the Song is a garden kept and visited, its budding watched for (Song of Solomon 7:12). The Gardener's habit of going down to inspect for fruit runs the canon — from Eden's evening walk (Genesis 3:8) to the fig tree given one more year (Luke 13:6-9) and the vinedresser Father (John 15:1-2).

walnut-tree
nut-garden

Septuagint usage

1 occurrence in the LXX Reference interlinear: Song of Solomon 6:11 (into the garden of walnuts I went down to behold among the produce of the valley of the rushing stream; to see if the grapevine bloomed, or if the pomegranates blossomed).

G2594.3

καρύινος (karyinos)

(kah-REE-ee-nos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — of walnut (or almond) wood. Two rods: the walnut rod Jacob peeled at the watering troughs — and the walnut rod of Jeremiah's first vision, where the Hebrew hears the wordplay of the wakeful tree: "I am watching over My word to perform it."

of walnut wood
of almond wood

Septuagint usage

2 occurrences in the LXX Reference interlinear: Genesis 30:37 (Jacob took for himself a green rod of styrax, and of walnut, and of the plane tree — and peeled white stripes on them at the channels of the watering troughs); Jeremiah 1:11 ("what do you see, Jeremiah?" — "a rod of walnut" — "you have seen well, for I am watchful over My words to do them").

G2594.4

καρυΐσκος (karyiskos)

(kah-ree-EES-koss)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun, diminutive of κάρυον (nut) — a nut-shaped cup: the almond-blossom ornaments of the golden lampstand, three on each branch and four on the shaft — the tree of light budding like Aaron's almond rod.

nut-shaped cup (lampstand ornament)

Septuagint usage

5 occurrences in the LXX Reference interlinear: Exodus 25:33 (three nut-shaped cups on each branch, with knob and lily); Exodus 25:34 (four on the lampstand's shaft); Exodus 37:19 (the pattern executed in the making); Exodus 37:20 (the four cups on the shaft, their knobs and lilies of one piece).

G2594.5

κάρυον (karyon)

(KAH-ree-on)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a nut, walnut. Among the choice gifts of the land carried down to the unrecognized Joseph — and, in Numbers, the fruit of vindication: Aaron's rod that budded overnight, blossomed, and bore nuts before the testimony, God's own answer to the question of priesthood.

nut
walnut

Septuagint usage

2 occurrences in the LXX Reference interlinear: Genesis 43:11 ("take of the fruits of the land in your vessels — balm, honey, incense, balsam, terebinth, and walnuts — and bring them down as gifts to the man"); Numbers 17:8 (behold, the rod of Aaron for the house of Levi budded — and it brought forth a bud, and blossomed a flower, and produced walnuts).

G2595

κάρφος (kárphos)

(kar'-fos | KAHR-fose | KAHR-fose)

Definition

from κάρφω (to wither); a dry twig or straw; mote.

a dry stalk or twig, a straw
chaff

For the Septuagint (ABP) words at this number, see G2595.1–G2595.3 below.

G2595.1

κασία (kasia)

(kah-SEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — cassia, the cinnamon-bark spice. From the royal wedding psalm: 'myrrh, and balsam, and cassia from your garments, from palaces of ivory' (Psalm 45:8) — the King's robes so steeped in spice that His approach is announced by fragrance. This is the psalm the New Testament crowns with divinity: 'Your throne, O God, is forever... therefore God, Your God, has anointed You' (Psalm 45:6-7, quoted of the Son at Hebrews 1:8-9) — and cassia belonged to the holy anointing oil itself (Exodus 30:24). The anointed Bridegroom comes scented with His own consecration — 'a fragrant offering' (Ephesians 5:2).

cassia

Septuagint usage

1 occurrence in the LXX Reference interlinear: Psalms 45:8 (myrrh, and balsam, and cassia from your garments, from palaces of ivory).

G2595.2

κασσιτέρινος (kassiterinos)

(kas-see-TEH-ree-nos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — of tin (from κασσίτερος, tin). Zechariah's answer to the sneer at the unfinished temple: 'who has despised the day of small things? They shall rejoice and see the tin stone — the plummet — in the hand of Zerubbabel; these seven are the eyes of the LORD, ranging over all the earth' (Zechariah 4:10). A governor holding a plumb-line over modest foundations, watched by the seven-fold gaze of God: the oracle had already named the engine — 'not by might, nor by power, but by my Spirit' (Zechariah 4:6) — and the hands that founded the house shall finish it (Zechariah 4:9; Philippians 1:6).

of tin
tin (plummet)

Septuagint usage

1 occurrence in the LXX Reference interlinear: Zechariah 4:10 (and they shall rejoice, and shall see the tin plummet stone in the hand of Zerubbabel; these seven are the eyes of the LORD looking upon all the earth).

G2595.3

κασσίτερος (kassiteros)

(kahs-SEE-teh-ros)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — tin. Listed among the metals that pass through fire — in the purification law of Midian's spoil, in Ezekiel's furnace where Israel has become dross, and in Tyre's trade with Tarshish.

Septuagint usage

4 occurrences in the LXX Reference interlinear: Numbers 31:22 (the spoil of Midian — gold, silver, bronze, iron, tin, and lead, everything that can endure fire, shall pass through fire and be clean); Ezekiel 22:18 ("the house of Israel has become dross to Me — bronze, tin, iron, and lead in the midst of the furnace"); Ezekiel 22:20 (as men gather the metals into the furnace to blow fire on them, so I will gather you in My anger); Ezekiel 27:12 (Tarshish traded with Tyre — silver, iron, tin, and lead for your wares).

G2596

κατά (katá)

(kat-ah' | ka-TA | ka-TA)

Definition

a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined); about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, charitably, concerning, + covered, day, daily, down, every, (+ far more) exceeding, X more excellent, for, from...to, godly, in(-asmuch, -to) (divers, every, respect of), ...by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with.

down from, through out
according to, toward, along

G2597

καταβαίνω (katabaínō)

(kat-ab-ah'-ee-no | ka-ta-VEH-noh | ka-ta-VAY-noh)

Definition

from G2596 and the base of G939; to descend (literally or figuratively); come (get, go, step) down, fall (down).

to go down, come down, descend
- the place from which one has come down from
- to come down
  - as from the temple at Jerusalem, from the city of Jerusalem
  - of celestial beings coming down to earth
- to be cast down
of things
- to come (i.e., be sent) down
- to come (i.e., fall) down
  - from the upper regions of the air
metaphorically to (go i.e.,) be cast down to the lowest state of wretchedness and shame

G2598

καταβάλλω (katabállō)

(kat-ab-al'-lo | ka-ta-VAHL-loh | ka-ta-VAHL-loh)

Definition

from G2596 and G906; to throw down; cast down, lay.

to cast down
- to throw to the ground, prostate
to put in a lower place
- to lay (down) a foundation

G2599

καταβαρέω (katabaréō)

(kat-ab-ar-eh'-o | ka-ta-va-REH-oh | ka-ta-va-RAY-oh)

Definition

from G2596 and G916; to impose upon; burden.

to press down by an imposing weight
to weigh down
metaphorically to burden

G2600

κατάβασις (katábasis)

(kat-ab'-as-is | ka-TA-va-sees | ka-TA-va-sees)

Definition

from G2597; a declivity; descent.

descent
- the act of descending
- the place of descent
  - that part of the mountain where the descent is made

G2600.1

καταβιάζομαι (katabiazomai)

(kah-tah-vee-AH-zo-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to constrain, press strongly, urge insistently (κατά, intensive + βιάζομαι, to force). Lot's urgent hospitality toward the angels, Egypt's desperate haste at the Exodus — and Absalom's fatal pressing of David to send Amnon.

to constrain
to press, urge strongly

Septuagint usage

4 occurrences in the LXX Reference interlinear: Genesis 19:3 (Lot pressed the two angels strongly, and they turned in to him — unleavened bread before the night of judgment); Exodus 12:33 (the Egyptians constrained the people, hurrying them out of the land — "we are all dead men"); 2 Samuel 13:25 (Absalom pressed the king to come to the sheepshearing, but David would not go — and blessed him); 2 Samuel 13:27 (Absalom pressed him until he sent Amnon and all the king's sons — into the trap at Baal-hazor).

Linked Mentions 141

Trajectory Tables 24

Lexicon 117

Greek Lexicon G2501–G2600 (Strong's)

G2501

Ἰωσήφ (Iōsḗph)

Definition

See also

G2502

Ἰωσίας (Iōsías)

Definition

See also

G2503

ἰῶτα (iōta)

Definition

G2503.1

κάβος (kabos)

Definition

Septuagint usage

G2504

κἀγώ (kagṓ)

Definition

See also

G2504.1

Καδημίμ (Kadēmim)

Definition

Septuagint usage

G2504.2

καδησίμ (kadēsim)

Definition

Septuagint usage

G2504.3

κάδιον (kadion)

Definition

Septuagint usage

G2504.4

κάδος (kados)

Definition

Septuagint usage

G2505

καθά (kathá)

Definition

See also

G2505.1

καθαγιάζω (kathagiazō)

Definition

Septuagint usage

G2506

καθαίρεσις (kathaíresis)

Definition

See also

G2507

καθαιρέω (kathairéō)

Definition

See also

G2508

καθαίρω (kathaírō)

Definition

See also

G2509

καθάπερ (katháper)

Definition

See also

G2510

καθάπτω (katháptō)

Definition

See also

G2510.1

καθαριόω (katharioō)

Definition

Septuagint usage

G2511

καθαρίζω (katharízō)

Definition

See also

G2511.1

καθαριότης (kathariotēs)

Definition

Septuagint usage

See also

G2512

καθαρισμός (katharismós)

Definition