Trajectory Table
Heavenly Sanctuary (The True Tabernacle)
14 stages
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The Heavenly Sanctuary trajectory traces the heavenly archetype itself — the true, original, eternal sanctuary where God's throne resides — of which every earthly structure is only a "copy and shadow" (Hebrews 8:5). This is the distinctive focus of this TT: not the earthly tabernacle or temple as typological shadow (traced in TT 156 and TT 158), not Eden as original sanctuary (TT 048), but the heavenly original to which the shadows point. Kline names the distinct theological move: the earthly sanctuary is the antitype of a heavenly archetype, and that same earthly sanctuary is simultaneously the type pointing forward to Messianic fulfillment. The vertical relation (archetype → copy) is not itself typology; the typology runs on the horizontal axis — the earthly sanctuary and its restricted entry prefigure Christ's once-for-all entrance into heaven itself. Exodus 25:9, 40 establishes the heavenly archetype at the moment of the tabernacle's institution: Moses is shown a pre-existing τύπος on the mountain and commanded to replicate it. The OT itself confesses that this archetype is not merely a blueprint but an accessible reality — Solomon acknowledges "Even heaven, the highest heaven, cannot contain You" (1 Kings 8:27); Isaiah radicalizes the confession — "Heaven is My throne, and earth is My footstool. What kind of house will you build for Me?" (Isa 66:1); Micaiah sees the LORD enthroned with the heavenly host (1 Kings 22:19); the Psalms locate God's holy temple in heaven (Ps 11:4; Ps 102:19); prophets are granted throne-room visions (Isaiah 6; Ezekiel 1; 40–48; Daniel 7). The trajectory culminates in Christ, who "did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God" (Hebrews 9:24). Hebrews is explicit: Christ "ministers in the sanctuary and true tabernacle set up by the Lord, not by man" (Heb 8:2) — and through him believers have already come to "the heavenly Jerusalem" (Heb 12:22-24) and may draw near to the throne of grace (Heb 4:14-16). The consummation (Rev 21:22) is not that the heavenly sanctuary is abolished but that heaven and earth merge: when the new Jerusalem descends, the whole city is the Most Holy Place, and no localized temple is needed because "the Lord God Almighty and the Lamb are its temple."
How this connects — Method
Typology (primary, Institutional, Forward-Looking) — at the tabernacle's institution Moses is shown a תַּבְנִית on Mount Sinai and commanded to replicate it (Exodus 25:9, 40), and Hebrews 8:5 cites that command — near-verbatim, adding πάντα ("everything"), a word absent from the LXX of Exodus 25:40 but supplied by the LXX of Exodus 25:9's κατὰ πάντα, so that Hebrews' citation fuses the two pattern-commands — as the hermeneutical hinge of the whole trajectory. Note the axis: the pattern-on-the-mountain is a vertical archetype/copy signal, not by itself a temporal forward-marker; the type's pointing-forwardness is disclosed organically, by the throne-motif trajectory the OT itself develops (Stages 3–7), and retrospectively by Hebrews — most explicitly at Heb 9:8, where "the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing," which marks the earthly sanctuary as provisional by design. The Forward-Looking sub-mode therefore stands: the type is genuinely prospective in objective character. All five essential characteristics of a valid type hold: analogical correspondence (earthly sanctuary structurally replicates heavenly throne-room); historicity (real tabernacle, real incarnation, real ascension); escalation (copy → true; animal blood → Christ's blood; annual restricted entry → once-for-all bodily ascension); pointing-forwardness (built into the institution and disclosed by the OT's own throne-motif development, not backward-imposed); retrospective interpretation (Hebrews articulates the antitype). Also Longitudinal Theme (secondary) — the heavenly throne/sanctuary motif is a canon-wide thread: God's throne in heaven (1 Kings 22:19; Ps 11:4; Isa 6:1; Ezek 1, 10; Dan 7:9), accessed in Christ's ascension (Heb 8:1; 9:24), anticipated in the cosmic-temple consummation (Rev 4-5; 21:22). Also Contrast (tertiary) — Hebrews 8–10 amplifies escalation with pointed contrasts (copy vs. true; hands-made vs. not-made-with-hands; animal blood vs. Christ's blood; annual vs. once-for-all; priests standing vs. Christ seated), but these contrasts serve the underlying typological argument rather than replacing it: Hebrews' logic is that the shadow genuinely prefigured and now gives way to the substance, not that the shadow was wrong and is now overturned.
IOT Type — Heavenly Pattern Shown on the MountainType
Texts
9You must make the tabernacle and design all its furnishings according to the pattern I show you.
40See to it that you make everything according to the pattern shown you on the mountain.
Foundation Texts2
IIOT Type — Glory Validates the Earthly CopyType
Texts
33And Moses set up the courtyard around the tabernacle and the altar, and he hung the curtain for the entrance to the courtyard. So Moses finished the work. 34Then the cloud covered the Tent of Meeting, and the glory of the LORD filled the tabernacle. 35Moses was unable to enter the Tent of Meeting because the cloud had settled on it, and the glory of the LORD filled the tabernacle. 36Whenever the cloud was lifted from above the tabernacle, the Israelites would set out through all the stages of their journey. 37If the cloud was not lifted, they would not set out until the day it was taken up. 38For the cloud of the LORD was over the tabernacle by day, and fire was in the cloud by night, in the sight of all the house of Israel through all their journeys.
Foundation Texts1
IIIOT Development — Solomon's Confession: Heaven Cannot Contain GodDevelopment
Texts
27But will God indeed dwell upon the earth? Even heaven, the highest heaven, cannot contain You, much less this temple I have built. 28Yet regard the prayer and plea of Your servant, O LORD my God, so that You may hear the cry and the prayer that Your servant is praying before You today. 29May Your eyes be open toward this temple night and day, toward the place of which You said, 'My Name shall be there,' so that You may hear the prayer that Your servant prays toward this place. 30Hear the plea of Your servant and of Your people Israel when they pray toward this place. May You hear from heaven, Your dwelling place. May You hear and forgive.
Foundation Texts1
IVOT Development — Heaven as God's Holy TempleDevelopment
Texts
4The LORD is in His holy temple; the LORD is on His heavenly throne. His eyes are watching closely; they examine the sons of men.
19For He looked down from the heights of His sanctuary; the LORD gazed out from heaven to earth
19Micaiah continued, "Therefore hear the word of the LORD: I saw the LORD sitting on His throne, and all the host of heaven standing by Him on His right and on His left.
Foundation Texts1
VProphetic Vision — Isaiah Ushered into the Heavenly Throne-RoomProphetic Vision
Texts
1In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted; and the train of His robe filled the temple. 2Above Him stood seraphim, each having six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. 3And they were calling out to one another: "Holy, holy, holy is the LORD of Hosts; all the earth is full of His glory." 4At the sound of their voices the doorposts and thresholds shook, and the temple was filled with smoke. 5Then I said: “Woe is me, for I am ruined, because I am a man of unclean lips dwelling among a people of unclean lips; for my eyes have seen the King, the LORD of Hosts.” 6Then one of the seraphim flew to me, and in his hand was a glowing coal that he had taken with tongs from the altar. 7And with it he touched my mouth and said: “Now that this has touched your lips, your iniquity is removed and your sin is atoned for.”
Foundation Texts1
VIProphetic Vision — Ezekiel: Glory Departs the Copy; the Cosmic Temple EnduresProphetic Vision
Texts
2In visions of God He took me to the land of Israel and set me on a very high mountain, on whose southern slope was a structure that resembled a city. | TOSK | TT 3So He took me there, and I saw a man whose appearance was like bronze. He was standing in the gateway with a linen cord and a measuring rod in his hand. | IP | TOSK | TT¹ | TT² | TT³ 4"Son of man," he said to me, "look with your eyes, hear with your ears, and pay attention to everything I am going to show you, for that is why you have been brought here. Report to the house of Israel everything you see."
Foundation Texts1
VIIProphetic Vision — Daniel: the Son of Man Approaches the ThroneProphetic Vision
Texts
9As I continued to watch, thrones were set in place, and the Ancient of Days took His seat. His clothing was white as snow, and the hair of His head was like pure wool. His throne was flaming with fire, and its wheels were all ablaze. 10A river of fire was flowing, coming out from His presence. Thousands upon thousands attended Him, and myriads upon myriads stood before Him. The court was convened, and the books were opened. 11Then I kept watching because of the arrogant words the horn was speaking. As I continued to watch, the beast was slain, and its body was destroyed and thrown into the blazing fire. 12As for the rest of the beasts, their dominion was removed, but they were granted an extension of life for a season and a time. 13In my vision in the night I continued to watch, and I saw One like the Son of Man coming with the clouds of heaven. He approached the Ancient of Days and was led into His presence. 14And He was given dominion, glory, and kingship, that the people of every nation and language should serve Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is one that will never be destroyed.
Foundation Texts1
VIIINT Witness — Not in Houses Made with HandsWitness
Texts
44Our fathers had the tabernacle of the Testimony with them in the wilderness. It was constructed exactly as God had directed Moses, according to the pattern he had seen. 45And our fathers who received it brought it in with Joshua when they dispossessed the nations God drove out before them. It remained until the time of David, 46who found favor in the sight of God and asked to provide a dwelling place for the God of Jacob. 47But it was Solomon who built the house for Him. 48However, the Most High does not dwell in houses made by human hands. As the prophet says: 49‘Heaven is My throne and the earth is My footstool. What kind of house will you build for Me, says the Lord, or where will My place of repose be? 50Has not My hand made all these things?’
1This is what the LORD says: “Heaven is My throne, and earth is My footstool. What kind of house will you build for Me? Or where will My place of repose be? 2Has not My hand made all these things? And so they came into being,” declares the LORD. “This is the one I will esteem: he who is humble and contrite in spirit, who trembles at My word.
Canonical Intertextuality Pairs4
Foundation Texts2
IXNT Revelation — Copy and Shadow, True TabernacleRevelation
Texts
1The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, 2and who ministers in the sanctuary and true tabernacle set up by the Lord, not by man. 3And since every high priest is appointed to offer both gifts and sacrifices, it was necessary for this One also to have something to offer. 4Now if He were on earth, He would not be a priest, since there are already priests who offer gifts according to the law. 5The place where they serve is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: "See to it that you make everything according to the pattern shown you on the mountain."
Canonical Intertextuality Pairs2
Foundation Texts1
XNT Inauguration — Christ Enters the Greater TabernacleInauguration
Texts
11But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation. 12He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.
Foundation Texts1
XINT Inauguration — Heavenly Things Themselves PurifiedInauguration
Texts
23So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God.
Canonical Intertextuality Pairs1
Foundation Texts1
XIINT Access — Throne of GraceAccess
Texts
14Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold firmly to what we profess. 15For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin. 16Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
Foundation Texts1
XIIINT Access — You Have Come to the Heavenly JerusalemAccess
Texts
22Instead, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to myriads of angels 23in joyful assembly, to the congregation of the firstborn, enrolled in heaven. You have come to God the Judge of all, to the spirits of the righteous made perfect, 24to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
Canonical Intertextuality Pairs2
Foundation Texts1
XIVConsummation — Heaven and Earth Merge; the Whole City Is SanctuaryConsummation
Texts
22But I saw no temple in the city, because the Lord God Almighty and the Lamb are its temple.
16The city lies foursquare, with its width the same as its length. And he measured the city with the rod, and all its dimensions were equal—12,000 stadia in length and width and height.
Foundation Texts1
Four-Step Application
1. What You Must Do
You must access God's actual presence--not merely religious feelings about God, not merely symbolic proximity, but the real throne room where God dwells. You must worship in spirit and truth, not in shadow and copy. You need a sanctuary that is "not made by hands and is not a part of this creation"--something that belongs to the new creation, the eternal order. You must have a high priest who ministers in "the sanctuary and true tabernacle set up by the Lord, not by man" (Hebrews 8:2).
2. Why You Can't Do It
You cannot build a sanctuary that reaches heaven. Moses received the perfect pattern--every detail divinely revealed--and built exactly as instructed. The glory filled it. Yet it remained "a copy and shadow of what is in heaven" (Hebrews 8:5). Your best worship, your most reverent liturgy, your most precise theology--all are made by human hands, belonging to the old creation. Isaiah glimpsed the heavenly throne room and cried "Woe is me, for I am ruined" (Isaiah 6:5). Ezekiel saw the throne and fell on his face (Ezekiel 1:28). You cannot ascend to where God dwells; the gap is infinite. The earthly tabernacle's elaborate system did not create access to heaven; it demonstrated that such access was beyond human reach.
3. How He Did It
Christ went "through the greater and more perfect tabernacle that is not made by hands" (Hebrews 9:11)--not a superior earthly structure but the heavenly original itself. He "entered heaven itself, now to appear on our behalf in the presence of God" (Hebrews 9:24). Where Levitical priests served in copies, Christ ministers in the true sanctuary. Where the earthly high priest entered the Most Holy Place once yearly with borrowed blood, Christ "entered the Most Holy Place once for all by His own blood, thus securing eternal redemption" (Hebrews 9:12). He "sat down at the right hand of the throne of the Majesty in heaven, and… ministers in the sanctuary and true tabernacle" (Hebrews 8:1-2). The heavenly sanctuary was not improved; it was accessed by the One who belongs there eternally.
4. How Through Him You Can
Through Christ, you already have access to the heavenly sanctuary — not in figure, not one day, but now. "You have come to Mount Zion, to the city of the living God, the heavenly Jerusalem" (perfect tense; Hebrews 12:22-24). "Let us then approach the throne of grace with confidence" (Hebrews 4:16). What Isaiah glimpsed once in vision and was undone by, you enter corporately every time you worship — because Christ your high priest "has passed through the heavens" and represents you there (Hebrews 4:14). And notice who is there. The true sanctuary is not a floor-plan but a Person: the One who "entered heaven itself, now to appear on our behalf in the presence of God" (Hebrews 9:24) is the same One who "always lives to intercede" for those who draw near to God through Him (Hebrews 7:25) — bleeding once, living now, praying for you by name at this moment. You worship now in substance, not shadow; you approach the heavenly archetype that the earthly copy only anticipated. Yet the trajectory is already/not-yet: the access is real but the vision is still mediated — we come to the heavenly Jerusalem now, but we will see his face then (Revelation 22:4). The consummation is not that the heavenly sanctuary is abolished but that it is totalized: the new Jerusalem descends, the whole city a cube-shaped Holy of Holies, and God's unmediated presence fills the whole new creation. "But I saw no temple in the city, because the Lord God Almighty and the Lamb are its temple" (Revelation 21:22) — because in the end, no localized sanctuary is needed. God himself will dwell with his people, and the shadow that began at Sinai will have given way to the substance that covers the whole redeemed earth.
Across the whole trajectory
Wider canonical web
- 1 Chronicles 28.19 to Exodus 25.9 - Subject (Allusion; Longitudinal Theme): Divine pattern for sanctuary construction. Both Moses and David received the plan for God's dwelling place from God rather than devising it — the shared term is the rare תַּבְנִית (tavnit, "pattern"), used inside a divine-blueprint frame rather than as a verbal quotation — a probable allusion, kept as a supporting thematic link rather than a load-bearing one. Read at its own weight, the pair is a motif-witness on the canon-wide thread that Israel's sanctuaries were divinely designed, not humanly imagined; it corroborates the trajectory rather than carrying it. The load-bearing warrant for the heavenly archetype is the apostolic one, outside this OT-to-OT lane: Hebrews 8:5's citation of Exodus 25:40, that priests serve in what "is a copy and shadow of what is in heaven." Christ is the true temple (John 2:19-21) where God dwells with His people eternally.
- Ezekiel 1.26 to Isaiah 6.1 - Subject: Visions of God enthroned in heavenly temple. Both prophets granted sight of the Lord's throne room—the true sanctuary. Isaiah sees the Lord "high and exalted" with seraphim worshiping (Isa 6:1-3); Ezekiel sees "the likeness of a throne with the appearance of sapphire... a figure like that of a man" surrounded by glory (Ezek 1:26-28). These visions reveal the heavenly reality of which the earthly tabernacle was a shadow. Christ, who "passed through the heavens" (Heb 4:14), now sits at the right hand of the Majesty in heaven (Heb 8:1), granting believers access to this throne of grace.
Lexicon Findings
The Heavenly Sanctuary trajectory exhibits three primary lexical threads tracing the earthly-heavenly distinction. First, sanctuary terminology progresses from Hebrew מִשְׁכָּן (mishkan, H4908) "dwelling place/tabernacle" and אֹהֶל (ohel, H168) "tent" to Greek σκηνή (skēnē, G4633) "tent/tabernacle" in Hebrews. The LXX consistently rendered both Hebrew terms with σκηνή, establishing lexical continuity. Second, the pattern/copy contrast appears through Hebrew תַּבְנִית (tabniyth, H8403) "pattern/model" (Exod 25:9, 40). The vault's LXX (ABP) renders it παράδειγμα (paradeigma, G3855.2) "model" at Exodus 25:9 but τύπος (typos, G5179) "pattern/type" at Exodus 25:40 — and it is the τύπος verse that Hebrews 8:5 takes up. It is contrasted with ὑπόδειγμα (hypodeigma, G5262) "copy/example" and ἀντίτυπον (antitypon, G499) "corresponding copy/antitype" (Heb 9:24). Third, the true/heavenly reality emerges through ἀληθινός (alēthinós, G228) "true/genuine/real" describing the heavenly tent (Heb 8:2), and οὐρανός (ouranos, G3772) "heaven" denoting God's actual dwelling. The trajectory pivots on χειροποίητος (cheiropoiētos, G5499) "made with hands" versus "not made with hands," distinguishing earthly from heavenly creation orders — a polemic Stephen had already voiced before Hebrews: "the Most High does not dwell in houses made by human hands" (χειροποιήτοις, Acts 7:48).
Key Lexical Threads:
- Hebrew OT: מִשְׁכָּן (mishkan), אֹהֶל (ohel), תַּבְנִית (tabniyth) - earthly sanctuary and divine pattern (Exod 25:9, 40; 26:30; 40:33-38)
- LXX: σκηνή (skēnē), παράδειγμα (paradeigma, Exod 25:9), τύπος (typos, Exod 25:40) - standard Greek renderings establishing verbal continuity
- NT: σκηνή (skēnē), τύπος (typos), ὑπόδειγμα (hypodeigma), ἀντίτυπον (antitypon), ἀληθινός (alēthinós), οὐρανός (ouranos), χειροποίητος (cheiropoiētos) - NT contrasts copy with original, shadow with substance (Heb 8:1-5; 9:11, 23-24)
Lexicon References:
- H4908 - מִשְׁכָּן (mishkan) "dwelling place, tabernacle"
- H168 - אֹהֶל (ohel) "tent, sacred tent of Jehovah"
- H8403 - תַּבְנִית (tabniyth) "pattern, model, construction"
- H6944 - קֹדֶשׁ (qodesh) "holy place, sanctuary"
- G4633 - σκηνή (skēnē) "tent, tabernacle"
- G5179 - τύπος (typos) "pattern, type, model"
- G3855.2 - παράδειγμα (paradeigma) "model, pattern" (LXX at Exodus 25:9)
- G5262 - ὑπόδειγμα (hypodeigma) "copy, example, pattern"
- G499 - ἀντίτυπον (antitypon) "corresponding copy, antitype"
- G228 - ἀληθινός (alēthinós) "true, genuine, real"
- G3772 - οὐρανός (ouranos) "heaven, heavenly dwelling"
- G4639 - σκιά (skia) "shadow, adumbration"
- G5499 - χειροποίητος (cheiropoiētos) "made with hands"
- G3485 - ναός (naos) "temple, sanctuary, holy place"
All Foundation Texts
Detailed exegetical analyses of each key passage in this trajectory, including Hebrew/Greek key terms, canonical connections, and Christological development.
- Exodus 25:9 — Establishes the תַּבְנִית (LXX παράδειγμα) Moses is shown on the mountain; the archetype precedes the copy.
- Exodus 25:40 — The hinge verse (LXX τύπος) cited in Hebrews 8:5; the vertical archetype/copy signal on which the whole trajectory turns.
- Exodus 40:33-38 — Glory-cloud validates the earthly copy while simultaneously exceeding what the copy can contain.
- 1 Kings 8:27-30 — Solomon's confession that heaven is God's true dwelling; the OT's own recognition that the earthly temple does not contain God.
- Psalm 11:4 — "The LORD is in His holy temple; the LORD is on His heavenly throne" — direct OT testimony to the heavenly sanctuary as present reality; incorporates Ps 102:19 and 1 Kings 22:19 as supporting texts.
- Isaiah 6:1-4 — Isaiah's inaugural vision of the heavenly throne-room, seraphim, and purifying coal from the heavenly altar.
- Isaiah 66:1-2 — "Heaven is My throne" — the prophetic radicalization of Solomon's confession, quoted at Acts 7:49-50.
- Ezekiel 40:2-4 — Ezekiel's cosmic-temple vision; the earthly plan explodes into an archetype-reality that merges with new creation.
- Daniel 7:9-14 — The heavenly sanctuary as cosmic courtroom; Ancient of Days enthroned; Son of Man approaches on the clouds.
- Acts 7:44-50 — Stephen's hands-made/heaven-throne argument; the only other NT use of Exodus 25:40's pattern-command, paired with Isaiah 66:1-2.
- Hebrews 4:14-16 — Christ has passed through the heavens; believers draw near to the heavenly throne of grace.
- Hebrews 8:1-5 — The hermeneutical hinge of the trajectory; Hebrews quotes Exodus 25:40 to anchor the copy/original distinction.
- Hebrews 9:11 — Christ enters the greater and more perfect tabernacle not made with hands, not of this creation.
- Hebrews 9:23-24 — Heavenly things themselves require better sacrifices; Christ enters heaven itself on our behalf.
- Hebrews 12:22-24 — One of the NT's most explicit statements of believers' present participation in the heavenly sanctuary: "you have come to… the heavenly Jerusalem."
- Revelation 21:22 — The consummation: heaven and earth merge, the whole city is the Holy of Holies, no localized temple needed.
Intertextuality Pairs 20
- 1 Chronicles 28:19 to Exodus 25:9
- Acts 7:44 to Exodus 27:21
- Acts 7:49-50 to Isaiah 66:1-2
- Acts 7:55 to Isaiah 6:1
- Ezekiel 1:26 to Isaiah 6:1
- Hebrews 8:1 to Psalms 110:1
- Hebrews 8:5 to Exodus 25:40
- Hebrews 9:11-12 to Leviticus 16:14-15
- Hebrews 9:23 to Leviticus 16:16-19
- Hebrews 12:22-24 to Isaiah 2:2-3
- Hebrews 12:26b to Haggai 2:6
- John 1:14 to 1 Samuel 4:21-22
- Revelation 4:5 to Zechariah 4:2-3, 10
- Revelation 4:8 to Isaiah 6:3
- Revelation 5:11 to Daniel 7:10
- Revelation 8:4 to Exodus 30:8-10
- Revelation 15:8 to Ezekiel 10:2-4
- Revelation 16:1 to Isaiah 66:6
- Revelation 21:9-10 to Ezekiel 40:1-2
- Revelation 21:22 to Haggai 2:9
Trajectory Tables 14
- Ark of the Covenant (God's Throne of Mercy) Trajectory Table
- Eden as Temple (Original Sanctuary) Trajectory Table
- High Priest Seated at the Right Hand (Christ's Royal-Priestly Session) Trajectory Table
- Holy Places (Access to God's Presence) Trajectory Table
- New Jerusalem (Ultimate Temple-City) Trajectory Table
- Sacrificial System (Christ Our Sacrifice) Trajectory Table
- Sensory Access to God (From Sinai's Veil to Zion's Vision) Trajectory Table
- Solomon's Temple (Glory of God's Dwelling) Trajectory Table
- Tabernacle (God Dwelling Among His People) Trajectory Table
- Table of Showbread (Christ the Bread of Life) Trajectory Table
- Temple Ecclesiology (Church as God's Dwelling) Trajectory Table
- Trajectory Tables Index
- Veil (Access Through Christ's Flesh) Trajectory Table
- Zerubbabel (Royal Seed Rebuilding) Trajectory Table