Greek Lexicon G5101–G5200 (Strong's)

G5101

τίς (tís)

(tis | tees | tees)

Definition

probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, -thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.

who, which, what

G5101.1

Τιτάνες (Titanes)

(tee-TAH-ness)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Proper noun (plural) — the Titans; the LXX's startling rendering of the Valley of Rephaim, the giant-clans' vale southwest of Jerusalem (the translators reached for Greek myth's primeval giants to carry Hebrew rephaim — a translation choice, not a mythology). Fresh from his anointing over all Israel, David meets the Philistine muster 'in the valley of the Titans' — asks the LORD first, and wins at Baal-perazim: 'the LORD broke through my enemies before me like a breach of waters' (2 Samuel 5:18-20). The giant-vale becomes the LORD-of-the-breakthrough's field; the last Rephaim fall to David's house (2 Samuel 21:15-22), the anointed against the giants a settled pattern since Elah (1 Samuel 17:45-47).

Titans
Rephaim (giant-clan vale)

Septuagint usage

1 occurrence in the LXX Reference interlinear: 2 Samuel 5:18 (and the Philistines came and met in battle in the valley of the Titans).

G5102

τίτλος (títlos)

(tit'-los | TEET-lose | TEET-lose)

Definition

of Latin origin; a titulus or "title" (placard); title.

a title
an inscription, giving the accusation or crime for which a criminal suffered

G5103

Τίτος (Títos)

(tee'-tos | TEE-tose | TEE-tose)

Definition

nurse; of Latin origin but uncertain significance; Titus, a Christian; Titus.

a Gentile Christian an Paul's companion in some of his journeys

For the Septuagint (ABP) words at this number, see G5103.1–G5103.2 below.

G5103.1

τιτρώσκω (titrōskō)

(tee-TROS-koh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb; to wound, pierce — the slain-and-wounded reckonings of the wars, the Amorites' rout of presumptuous Israel, and Job's arrows.

to wound, pierce

Septuagint usage

16 occurrences in the LXX Reference interlinear: Numbers 31:19 (whoever has slain a soul or touched the wounded); Deuteronomy 1:44 (the Amorites came out and wounded you from Seir to Hormah); Job 6:9; Job 20:24.

G5103.2

τμητός (tmētos)

(tmay-TOSS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verbal adjective — cut, hewn, dressed by tool (from τέμνω, to cut; the slot sits beside Τίτος by numbering only). The altar law of the covenant code: an altar of stones 'you shall not build of them cut into shape; for you have put your knife upon them, and they are defiled.' Human craftsmanship does not adorn atonement — it defiles it: the place of sacrifice must be all gift and no résumé (Exodus 20:25; repeated at Deuteronomy 27:5-6, executed at Joshua 8:31). The principle outlives the masonry: salvation 'not of works, lest anyone should boast' (Ephesians 2:9); no chisel improves the cross (Galatians 6:14), and the true altar was cut by no hand of man (Daniel 2:34; Hebrews 13:10).

cut
hewn

Septuagint usage

1 occurrence in the LXX Reference interlinear: Exodus 20:25 (and if you should make me an altar of stones, you shall not build them cut into shape; for you have put your knife upon them, and they are defiled).

G5104

τοί (toí)

(toy | too | too)

Definition

probably for the dative case of G3588; an enclitic particle of asseveration by way of contrast; in sooth; (used only with other particles in the comparative, as G2544, G3305, G5105, G5106, etc.).

certainly, truly

G5105

τοιγαροῦν (toigaroûn)

(toy-gar-oon' | too-ga-ROON | too-ga-ROON)

Definition

from G5104 and G1063 and G3767; truly for then, i.e., consequently; there(-where-)fore.

wherefore then, for which reason, therefore, consequently

G5106

τοίνυν (toínyn)

(toy'-noon | TOO-noon | TOO-nyoon)

Definition

from G5104 and G3568; truly now, i.e., accordingly; then, therefore.

therefore, then, accordingly

G5107

τοιόσδε (toiósde)

(toy-os'-deh | too-OSE-theh | too-OSE-thay)

Definition

(including the other inflections); from a derivative of 5104 and G1161; such-like then, i.e., so great; such.

such

G5108

τοιοῦτος (toioûtos)

(toy-oo'-tos | too-OO-tose | too-OO-tose)

Definition

(including the other inflections); from G5104 and G3778; truly this, i.e., of this sort (to denote character or individuality); like, such (an one).

such as this, of this kind or sort

G5109

τοῖχος (toîchos)

(toy'-khos | TOO-hose | TOO-hose)

Definition

another form of G5038; a wall; wall.

a wall (of a house)

G5109.1

τοκετός (toketos)

(to-keh-TOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a birthing, travail (from τίκτω, to bear). Both occurrences stand in the LORD's whirlwind-questions about the wild goats of the rock: has Job numbered their months and attended their birthings? — the hidden midwifery of God in places no man watches.

birthing
travail

Septuagint usage

2 occurrences in the LXX Reference interlinear: Job 39:1 ("did you know the time of the birthing of the mountain-goats of the rock, and did you guard the travails of the hinds?"); Job 39:2 ("did you count their months full of birthing, and did you loosen their pangs?").

G5110

τόκος (tókos)

(tok'-os | TOH-kose | TOH-kose)

Definition

from the base of G5088; interest on money loaned (as a produce); usury.

birth
- the act of bringing forth
- that which has been brought forth, offspring
interest of money, usury (because it multiplies money, and as it were "breeds")

G5110.1

τόλμη (tolmē)

(TOL-mee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — daring, audacity (from τολμάω, to dare). Job's word both times: the audacity with which his friends press their theories upon him, and the war-horse's fearless daring as it laughs at the trench — recklessness admired in the beast, resented in the counselor.

daring
audacity

Septuagint usage

2 occurrences in the LXX Reference interlinear: Job 21:27 ("so I know you, that with daring you set upon me" — Job answering the comforters' presumption); Job 39:20 (the war-horse — did you clothe him in armor, and put daring on his chest?).

G5111

τολμάω (tolmáō)

(tol-mah'-o | tole-MA-oh | tole-MA-oh)

Definition

from τόλμα (boldness; probably itself from the base of G5056 through the idea of extreme conduct); to venture (objectively or in act; while G2292 is rather subjective or in feeling); by implication, to be courageous; be bold, boldly, dare, durst.

not to dread or shun through fear
to bear, endure
to bring one's self to
to be bold
bear one's self boldly, deal boldly

G5112

τολμηρότερον (tolmēróteron)

(tol-may-rot'-er-on | tole-may-ROH-teh-rone | tole-may-ROH-tay-rone)

Definition

neuter of the compound of a derivative of the base of 5111 (as adverb); more daringly, i.e., with greater confidence than otherwise; the more boldly.

more boldly

G5113

τολμητής (tolmētḗs)

(tol-may-tace' | tole-may-TASE | tole-may-TASE)

Definition

from G5111; a daring (audacious) man; presumptuous.

a daring man

G5113.1

τολύπη (tolypē)

(to-LEE-pay)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — wild gourd (classically a ball of wool — here the round field-gourd; the slot sits beside τολμητής by numbering only). Famine at Gilgal: a man gathering herbs finds a vine and fills his cloak with 'a wild gourd,' shreds it into the company's stew unknowing — and the sons of the prophets cry, 'Death in the pot, O man of God!' Elisha calls for meal, casts it in, 'and there was no longer a hurtful thing in the pot' (2 Kings 4:38-41). The scene is the LXX's parable of provision poisoned and healed: the same chapter multiplies twenty barley loaves for a hundred (2 Kings 4:42-44), the sign the Gospels escalate (John 6:9-13) in the One whose food never carries death but conquers it (John 6:50-51).

wild gourd
field gourd

Septuagint usage

1 occurrence in the LXX Reference interlinear: 2 Kings 4:39 (and he went forth into the field to collect herbs, and found a vine in the field, and collected from it a wild gourd, his cloak full; and he entered and put it into the kettle of the stew, for they did not know it).

G5113.2

τομή (tomē)

(to-MEE)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a cutting, pruning (from τέμνω, to cut). In Job the godless man's shoot withers before its pruning-time; in the Song the same word marks spring's arrival — "the time of pruning has come, the voice of the turtledove is heard in our land" — the season of the Beloved's summons.

cutting
pruning

Septuagint usage

2 occurrences in the LXX Reference interlinear: Job 15:32 (his pruning shall perish before his time, and his tender branch shall not thicken); Song of Solomon 2:12 (the flowers appear on the earth, the time of pruning has come — the voice of the turtledove is heard in our land).

G5113.3

τομίς (tomis)

(to-MEESS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — cutter, pruning knife (from τέμνω, to cut). Agur's fourth generation: 'a bad progeny has swords for teeth, and its molars as pruning knives, so as to consume the weak from the earth, and the needy from among men' (Proverbs 30:14). Predatory speech and predatory commerce given dental records — the mouth as weapon (Psalm 57:4: 'sons of men whose teeth are spears and arrows'). Scripture keeps the indictment current: the rich devouring houses (Micah 3:1-3), the wage-defrauders whose victims' cries reach the Lord of Hosts (James 5:4). The counter-mouth belongs to the Lamb: grace poured on His lips (Psalm 45:2), who consumed no one and was consumed for the weak (Isaiah 53:8).

pruning knife
cutter

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 30:14 (a bad progeny has swords for teeth, and the molars as pruning knives, so as to consume the weak from the earth, and the needy of them from among men).

G5113.4

τόμος (tomos)

(TO-moss)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — roll, volume of papyrus (from τέμνω — a 'cut' sheet; the word that became the English 'tome'). The prophet ordered to publish: 'Take yourself a great new scroll and write on it with a man's pen' — the swift-spoil oracle (Maher-shalal-hash-baz) committed to writing before witnesses so that fulfillment can be audited against the date (Isaiah 8:1-2). Prophecy in ink is the LORD staking His name falsifiably (Isaiah 41:22-23; Habakkuk 2:2-3); the same chapter then seals the testimony among disciples (Isaiah 8:16) and waits. The written word's vindication is the NT's constant refrain — 'that it might be fulfilled which was spoken' (Matthew 1:22) — down to the scroll only the Lamb can open (Revelation 5:5).

scroll
papyrus roll

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 8:1 (and the LORD said to me, Take to yourself a great new roll of papyrus, and write on it with the pen of a man concerning the swiftly-made plunder of spoils, for it is at hand).

G5114

τομώτερος (tomṓteros)

(tom-o'-ter-os | toh-MOH-teh-rose | toh-MOH-tay-rose)

Definition

comparative of a derivative of the primary τέμνω (to cut; more comprehensive or decisive than G2875, as if by a single stroke; whereas that implies repeated blows, like hacking); more keen; sharper.

sharper

G5114.1

τόξευμα (toxeuma)

(TOX-ev-ma)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun from τόξον (G5115, bow); an arrow, bow-shot; collectively archery, the archers — the masters of arrows who harassed Joseph in Jacob's blessing, while his bow remained in strength.

arrow, bow-shot
the archers

Septuagint usage

11 occurrences in the LXX Reference interlinear: Genesis 49:23 (the masters of the arrows railed at him — yet his bow was broken not); Proverbs 25:18; Isaiah 21:15 (from the face of the bent bow); Jeremiah 50:14.

G5114.2

τοξεύω (toxeuō)

(tox-EV-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from τόξον (G5115, bow); to shoot with the bow. Elisha's dying sign-command to Joash — "Shoot!" — the arrow of the LORD's deliverance; and the promise against Assyria: Sennacherib "shall not shoot an arrow there."

to shoot (with the bow)
to let fly arrows

Septuagint usage

8 occurrences in the LXX Reference interlinear: 2 Kings 13:17 (open the east window — Shoot! — the arrow of deliverance of the LORD against Syria); 2 Kings 19:32 (the king of Assyria shall not enter this city nor shoot an arrow there); 2 Chronicles 35:23 (the archers shot at King Josiah — "take me away, for I am badly wounded"); Jeremiah 50:14 (set in array against Babylon; shoot at her, spare no arrow).

G5115

τόξον (tóxon)

(tox'-on | TOH-ksone | TOH-ksone)

Definition

from the base of G5088; a bow (apparently as the simplest fabric); bow.

a bow

G5115.1

τοξότης (toxotēs)

(tox-O-tees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from τόξον (G5115, bow); bowman, archer. Ishmael in the wilderness becomes one; by archers Saul falls on Gilboa; and in Amos's day of the LORD, "the bowman shall not stand."

bowman, archer

Septuagint usage

8 occurrences in the LXX Reference interlinear: Genesis 21:20 (God was with the boy — he dwelt in the wilderness and became an archer); 1 Samuel 31:3 (the battle pressed Saul, and the archers found him, and he was wounded); 2 Chronicles 14:8 (Asa's force — shield-bearers and archers, mighty men of power); Amos 2:15 (the bowman shall not stand, the swift shall not escape — the day no strength avails).

G5116

τοπάζιον (topázion)

(top-ad'-zee-on | toh-PA-zee-one | toh-PA-zee-one)

Definition

neuter of a presumed derivative (alternately) of τόπαζος (a "topaz"; of uncertain origin); a gem, probably the chrysolite; topaz.

topaz, a greenish yellow precious stone (our chrysolite)

For the Septuagint (ABP) word at this number, see G5116.1 below.

G5116.1

τοπάρχης (toparchēs)

(to-PAR-khees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from τόπος (G5117, place) and ἄρχω (G757, to rule); toparch — governor of a district. Joseph's counsel gives Egypt its toparchs for the years of plenty; Nebuchadnezzar summons them to the golden image; and their conspiracy writes the interdict that sends Daniel to the lions.

toparch, district governor
local ruler

Septuagint usage

7 occurrences in the LXX Reference interlinear: Genesis 41:34 (let Pharaoh appoint toparchs over the land, and take up a fifth in the seven years of abundance — Joseph's counsel); 2 Kings 18:24 (how will you turn away one toparch of the least of my master's servants? — Rabshakeh); Daniel 3:2 (Nebuchadnezzar gathered the governors and toparchs to the dedication of the image); Daniel 6:7 (the toparchs and satraps consulted together to establish the interdict — Daniel's lions' den).

G5117

τόπος (tópos)

(top'-os | TOH-pose | TOH-pose)

Definition

apparently a primary word; a spot (general in space, but limited by occupancy; whereas G5561 is a large but participle locality), i.e., location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard; coast, licence, place, X plain, quarter, + rock, room, where.

place, any portion or space marked off, as it were from surrounding space
- an inhabited place, as a city, village, district
- a place (passage) in a book
metaphorically
- the condition or station held by one in any company or assembly
- opportunity, power, occasion for acting

G5117.1

τορευτός (toreutos)

(to-rev-TOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective from τορεύω (to work in relief, chase metal); turned, wrought in relief — craftsman's finish-work. The lampstand of the tabernacle is "turned work" throughout; the Song borrows the same finish for the beloved: "his hands are as turned pieces of gold."

turned, chased (metalwork)
wrought in relief

Septuagint usage

8 occurrences in the LXX Reference interlinear: Exodus 25:31 (you shall make the lampstand of pure gold — turned work its shaft and branches); Exodus 25:36 (their knobs and branches of one piece — all one turned work of pure gold); Song of Solomon 5:14 (his hands are as turned pieces of gold, filled with Tarshish stones); Song of Solomon 7:2 (your navel a turned bowl, never lacking mixed wine).

G5118

τοσοῦτος (tosoûtos)

(tos-oo'-tos | toh-SOO-tose | toh-SOO-tose)

Definition

from τόσος (so much; apparently from G3588 and G3739) and G3778 (including its variations); so vast as this, i.e., such (in quantity, amount, number of space); as large, so great (long, many, much), these many.

of quantity: so great, so many
of time: so long

G5119

τότε (tóte)

(tot'-eh | TOH-teh | TOH-tay)

Definition

from (the neuter of) G3588 and G3753; the when, i.e., at the time that (of the past or future, also in consecution); that time, then.

then
at that time

G5120

τοῦ (toû)

(too | too | too)

Definition

properly, the genitive case of G3588; sometimes used for G5127; of this person; his.

G5121

τοὐναντίον (tounantíon)

(too-nan-tee'-on | too-nahn-TEE-one | too-nahn-TEE-one)

Definition

contraction for the neuter of G3588 and G1726; on the contrary; contrariwise.

on the contrary, contrariwise

G5122

τοὔνομα (toúnoma)

(too'-no-mah | TOO-noh-ma | TOO-noh-ma)

Definition

contraction for the neuter of G3588 and G3686; the name (is); named.

by name

G5123

τουτέστι (toutésti)

(toot-es'-tee | too-TEH-stee | too-TAY-stee)

Definition

contraction for G5124 and G2076; that is; that is (to say).

that is

G5124

τοῦτο (toûto)

(too'-to | TOO-toh | TOO-toh)

Definition

neuter singular nominative or accusative case of G3778; that thing; here(-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).

that (thing), this (thing)

G5125

τούτοις (toútois)

(too'-toice | TOO-toos | TOO-toos)

Definition

dative case plural masculine or neuter of G3778; to (for, in, with or by) these (persons or things); such, them, there(-in, -with), these, this, those.

these

G5126

τοῦτον (toûton)

(too'-ton | TOO-tone | TOO-tone)

Definition

accusative case singular masculine of G3778; this (person, as objective of verb or preposition); him, the same, that, this.

this

G5127

τούτου (toútou)

(too'-too | TOO-too | TOO-too)

Definition

genitive case singular masculine or neuter of G3778; of (from or concerning) this (person or thing); here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.

of this one

G5128

τούτους (toútous)

(too'-tooce | TOO-toos | TOO-toos)

Definition

accusative case plural masculine of G3778; these (persons, as objective of verb or preposition); such, them, these, this.

these

G5129

τούτῳ (toútōi)

(too'-to | TOO-toh | TOO-toh)

Definition

dative case singular masculine or neuter of G3778; to (in, with or by) this (person or thing); here(-by, -in), him, one, the same, there(-in), this.

to this one

G5130

τούτων (toútōn)

(too'-tone | TOO-tone | TOO-tone)

Definition

genitive case plural masculine or neuter of G3778; of (from or concerning) these (persons or things); such, their, these (things), they, this sort, those.

of these

G5130.1

τραγέλαφος (tragelaphos)

(trah-GHEH-lah-fos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the 'goat-stag,' a wild goat or large antelope (τράγος, he-goat + ἔλαφος, deer). Named among the clean beasts Israel may eat, and again in the LORD's whirlwind-catalogue of creatures whose ways are His secret.

goat-stag
wild antelope

Septuagint usage

2 occurrences in the LXX Reference interlinear: Deuteronomy 14:5 (the animals you shall eat — calf, ram, and goat; stag, gazelle, and antelope); Job 39:1 ("did you know the time of the birthing of the mountain-goats of the rock — of the antelopes of the rocks?").

G5131

τράγος (trágos)

(trag'-os | TRA-gose | TRA-gose)

Definition

from the base of G5176; a he-goat (as a gnawer); goat.

male goat

G5131.1

τρανής (tranēs)

(trah-NAYSS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — clear, distinct, articulate (the slot sits beside τράγος by numbering only). The desert-blossom chapter's healing roll-call: eyes opened, ears unstopped, 'then shall the lame leap as a stag, and the tongue of the stammerers will be plain' (Isaiah 35:5-6). Mark writes the fulfillment as a case study: they bring Jesus a man deaf and hardly-speaking — μογιλάλος, this very verse's rare word — He says Ephphatha, 'and he spoke plainly'; and the crowd's verdict quotes the chapter back: 'he makes both the deaf to hear and the mute to speak' (Mark 7:32-37). The wilderness waters break out in the same breath (Isaiah 35:6b-7); the tongue loosed for speech is loosed for praise (Psalm 51:15).

clear
articulate

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 35:6 (then shall the lame leap as a stag, and the tongue of the stammering will be plain; for water was torn forth in the wilderness, and a ravine in a thirsting land).

G5132

τράπεζα (trápeza)

(trap'-ed-zah | TRA-peh-za | TRA-pay-za)

Definition

probably contracted from G5064 and G3979; a table or stool (as being four-legged), usually for food (figuratively, a meal); also a counter for money (figuratively, a broker's office for loans at interest); bank, meat, table.

a table
- a table on which food is placed, an eating place
  - the table in the temple at Jerusalem on which the consecrated loaves were placed
- equivalent to the food placed upon the table
  - to set a table
  - put food before one
- a banquet, feast
the table or stand of a money changer, where he sits, exchanging different kinds of money for a fee (agio), and paying back with interest loans or deposits

G5133

τραπεζίτης (trapezítēs)

(trap-ed-zee'-tace | tra-peh-ZEE-tase | tra-pay-ZEE-tase)

Definition

from G5132; a money-broker or banker; exchanger.

a money changer, broker, banker
one who exchanges money for a fee, and pays interest on deposits

G5134

τραῦμα (traûma)

(trow'-mah | TREV-ma | TRA-ma)

Definition

from the base of τιτρώσκω (to wound; akin to the base of G2352, G5147, G5149, etc.); a wound; wound.

a wound

G5134.1

τραυματίας (traumatias)

(trav-ma-TEE-as)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Masculine noun from τραῦμα (G5134, wound); one wounded to death, the slain — the Hebrew חָלָל (chalal): the slain whose touch defiles seven days, the slain man of the unsolved-murder rite of Deuteronomy 21, and "the slain" of the battle oracles.

the slain, one mortally wounded (in the field, in battle)

Septuagint usage

75 occurrences in the LXX Reference interlinear: Numbers 19:16 (whoever touches one slain in the field is unclean seven days); Numbers 31:8; Deuteronomy 21:1-6 (the heifer rite over the slain man found in the field); Judges 20:31; 1 Samuel 17:52 (the slain Philistines on the way to the gates).

G5135

τραυματίζω (traumatízō)

(trow-mat-id'-zo | trev-ma-TEE-zoh | tra-ma-TEE-zoh)

Definition

from G5134; to inflict a wound; wound.

to wound

G5135.1

τραχηλιάω (trachēliaō)

(trah-khay-lee-AH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to stiffen the neck, toss the head in defiance (from τράχηλος, neck; the slot sits beside τραυματίζω by numbering only). Eliphaz's portrait of the doomed man: 'he has lifted hands against the LORD, and before the Almighty he stiffened his neck' — rebellion described as posture, the creature squaring up to the Creator (Job 15:25-26, charging 'with the thick back of his shield'). The stiff neck is the covenant's oldest diagnosis (Exodus 32:9; 2 Chronicles 36:13) and Stephen's last sermon-word to the council (Acts 7:51). Its cure is not a broken neck but a bowed one: the easy yoke received from the meek and lowly (Matthew 11:29), every knee bent at last (Philippians 2:10).

to stiffen the neck
to defy

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 15:25 (for he has lifted hands against the LORD, and before the Almighty he stiffened his neck).

G5136

τραχηλίζω (trachēlízō)

(trakh-ay-lid'-zo | tra-hay-LEE-zoh | tra-hay-LEE-zoh)

Definition

from G5137; to seize by the throat or neck, i.e., to expose the gullet of a victim for killing (generally, to lay bare); opened.

to seize and twist the neck or throat
- of combatants who handle thus their antagonist
to bend back the neck of a victim to be slain, to lay bare or expose by bending back
to lay bare, uncover, expose
laid bare, laid open, made manifest to one

τράχηλος (tráchēlos)

(trakh'-ay-los | TRA-hay-lose | TRA-hay-lose)

Definition

probably from G5143 (through the idea of mobility); the throat (neck), i.e., (figuratively) life; neck.

to be ready to incur the most imminent peril to life

G5138

τραχύς (trachýs)

(trakh-oos' | tra-HOOS | tra-HYOOS)

Definition

perhaps strengthened from the base of G4486 (as if jagged by rents); uneven, rocky (reefy); rock, rough.

rough, rocky
- of places of the sea

G5139

Τραχωνῖτις (Trachōnîtis)

(trakh-o-nee'-tis | tra-hoh-NEE-tees | tra-hoh-NEE-tees)

Definition

a rugged region; from a derivative of G5138; rough district; Trachonitis, a region of Syria; Trachonitis.

a rough region, inhabited by robbers, situated between Antilibanus on the west and on the east by the mountains of Batanaea and on the north by the territory of Damascus

G5140

τρεῖς (treîs)

(trice | trees | trees)

Definition

a primary (plural) number; "three"; three.

three

G5141

τρέμω (trémō)

(trem'-o | TREH-moh | TRAY-moh)

Definition

strengthened from a primary τρέω (to "dread", "terrify"); to "tremble" or fear; be afraid, trembling.

tremble
to fear, be afraid

For the Septuagint (ABP) word at this number, see G5141.1 below.

G5141.1

τρέπω (trepō)

(TREH-po)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to turn; in war, to turn the enemy, rout. The two Amalek-battles of the wilderness: Joshua routing Amalek at Rephidim while Moses' hands were held up, and the grim reversal at Hormah where Amalek routed presumptuous Israel — the same verb won and lost by whether the LORD went with them.

to rout
to turn back

Septuagint usage

2 occurrences in the LXX Reference interlinear: Exodus 17:13 (Joshua routed Amalek and all his people by the slaughter of the sword); Numbers 14:45 (Amalek and the Canaanite dwelling in that mountain came down and routed them, and cut them in pieces unto Hormah — for the ark and Moses had not moved from the camp).

G5142

τρέφω (tréphō)

(tref'-o | TREH-foh | TRAY-foh)

Definition

a primary verb (properly, τρέφω; but perhaps strengthened from the base of G5157 through the idea of convolution); properly, to stiffen, i.e., fatten (by implication, to cherish (with food, etc.), pamper, rear); bring up, feed, nourish.

to nourish, support
feed
to give suck, to fatten
to bring up, nurture

G5143

τρέχω (tréchō)

(trekh'-o | TREH-hoh | TRAY-hoh)

Definition

apparently a primary verb (properly, θρέχω; compare G2359); which uses δρέμω (the base of G1408) as alternate in certain tenses; to run or walk hastily (literally or figuratively); have course, run.

to run
- of persons in haste
- of those who run in a race course
metaphorically
- of doctrine rapidly propagated
- by a metaphor taken from runners in a race, to exert one's self, strive hard
- to spend one's strength in performing or attaining something
- word occurs in Greek writings denoting to incur extreme peril, which it requires the exertion of all one's effort to overcome

G5144

τριάκοντα (triákonta)

(tree-ak'-on-tah | tree-AH-kone-ta | tree-AH-kone-ta)

Definition

the decade of G5140; thirty; thirty.

thirty

G5144.1

τριακονταδύο (triakontadyo)

(tree-ah-kon-tah-DEE-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral — thirty-two (fused form; from τριάκοντα, thirty). The siege of Samaria's odds: Ben-hadad of Syria 'and thirty-two kings with him, and horses and chariots' against one compromised city (1 Kings 20:1). The LORD's answer arrives unbidden through a prophet: 'Have you seen this great multitude? Behold, I give it into your hand today — and you shall know that I am the LORD' (1 Kings 20:13), and the rout is led by two hundred thirty-two young aides of the district governors. Thirty-two crowns versus the Name: the arithmetic of Gideon's three hundred (Judges 7:2) and of the day no flesh may boast (1 Corinthians 1:29).

thirty-two

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Kings 20:1 (and the son of Hadad king of Syria gathered together all his force, and thirty-two kings with him, and horses and chariots; and they ascended and laid siege against Samaria, and waged war against it).

G5144.2

τριακονταεννέα (triakontaennea)

(tree-ah-kon-tah-en-NEH-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral — thirty-nine (fused form; from τριάκοντα, thirty). From the return-roll of Ezra 2: 'the sons of the gatekeepers... in all a hundred thirty-nine' — six families of door-keepers counted to the man among the first wave home from Babylon (Ezra 2:42). The register's precision is its theology: restoration is not a mood but a muster, every name kept through exile (Isaiah 43:1). And the office counted here is the psalter's own preference — 'I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness' (Psalm 84:10); the city at the end keeps gates that never shut and porters no longer needed against the night (Revelation 21:25).

thirty-nine

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezra 2:42 (the sons of the gatekeepers — sons of Shallum, sons of Ater, sons of Telmon, sons of Akkub, sons of Hatita, sons of Shobai — in all, a hundred thirty-nine).

G5144.3

τριακονταέξ (triakontahex)

(tree-ah-kon-dah-EX)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral — thirty-six (from τριάκοντα, thirty, + ἕξ fused into one written form — a compound cardinal the traditional Strong's list leaves slotless). The thirty-six who fell at Ai — Achan's hidden sin counted in men — and the horse-tallies of the return.

thirty-six

Septuagint usage

3 occurrences in the LXX Reference interlinear: Joshua 7:5 (the men of Ai struck down about thirty-six men of them — and pursued them from the gate to the ravines; and the heart of the people melted and became as water); Ezra 2:66 (their horses, seven hundred thirty-six; their mules, two hundred forty-five); Nehemiah 7:68 (the register repeated — their horses, seven hundred thirty-six).

G5144.4

τριακονταεπτά (triakontaepta)

(tree-ah-kon-tah-ep-TAH)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral — thirty-seven, written as one word; in the LXX always inside larger sums. It measures patriarchal lifespans: Ishmael's hundred thirty-seven years, and the same span for Levi and for Amram, father of Moses.

thirty-seven (in compound numbers)

Septuagint usage

5 occurrences in the LXX Reference interlinear: Genesis 25:17 (the years of Ishmael's life — a hundred thirty-seven); Exodus 6:16 (the years of Levi — a hundred thirty-seven); Exodus 6:20 (Amram's years — a hundred thirty-seven); Ezra 2:65 (the singing men and women numbered among the returning company).

G5144.5

τριακονταετής (triakontaetēs)

(tree-ah-kon-tah-eh-TAYSS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — thirty years old (fused form; τριάκοντα, thirty, + ἔτος, year). David's census of the clergy: 'the Levites were counted from thirty years old and up... thirty-eight thousand' (1 Chronicles 23:3) — the age Numbers 4:3 sets for entering the tent's service. Thirty is Scripture's ordination age: Joseph stood before Pharaoh at thirty (Genesis 41:46), David took the throne at thirty (2 Samuel 5:4), Ezekiel's call opens 'in the thirtieth year' (Ezekiel 1:1) — and Jesus, beginning His ministry, 'was about thirty years of age' (Luke 3:23): the true Levite, King, and Prophet entering service on the appointed clock.

thirty years old

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Chronicles 23:3 (and the Levites were counted from thirty years old and up; and their number according to their head count of males was thirty and eight thousand).

G5144.6

τριακονταοκτώ (triakontaoktō)

(tree-ah-kon-tah-ok-TOH)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral — thirty-eight (fused form; from τριάκοντα, thirty). Nehemiah's copy of the return-roll counts the gatekeepers at 'a hundred thirty-eight' (Nehemiah 7:45) — one fewer than Ezra 2:42's hundred thirty-nine, and the two registers stand side by side unharmonized: the chroniclers transmitted their sources rather than polishing them, a scribal honesty that itself commends the record (Proverbs 30:5-6). The families are the same six; the office endures from David's ordering (1 Chronicles 26:1-19) to the rebuilt walls, where the gates get keepers before the city gets houses (Nehemiah 7:1-4) — watchfulness is infrastructure (Psalm 127:1).

thirty-eight

Septuagint usage

1 occurrence in the LXX Reference interlinear: Nehemiah 7:45 (the gatekeepers: sons of Shallum, sons of Ater, sons of Talmon, sons of Akkub, sons of Hatita, sons of Shobai — a hundred thirty-eight).

G5144.7

τριακονταπέντε (triakontapente)

(tree-ah-kon-tah-PEN-deh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral — thirty-five, written as one word. Its most freighted use is Daniel's last beatitude: "blessed is the one who waits, and comes to the thousand three hundred thirty-five days."

thirty-five

Septuagint usage

5 occurrences in the LXX Reference interlinear: 2 Chronicles 3:15 (the two pillars before the house, thirty-five cubits); 2 Chronicles 20:31 (Jehoshaphat — thirty-five years old at his accession); Nehemiah 7:68 (the camels of the returning company — four hundred thirty-five); Daniel 12:12 ("blessed is he who waits and arrives at the thousand three hundred thirty-five days").

G5144.8

τριακοντατέσσαρες (triakontatessares)

(tree-ah-kon-tah-TESS-ah-ress)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral — thirty-four (fused form; from τριάκοντα, thirty). From Benjamin's muster in the Chronicler's genealogies: the sons of Bela, 'five rulers of the houses of their families, strong ones in power — and their genealogy, twenty-two thousand and thirty-four' (1 Chronicles 7:7). The Chronicler counts the tribe nearly erased at Gibeah (Judges 20:46-48) back into strength: grace keeps registers too. Benjamin's tally matters down the canon — the tribe supplies the first king (1 Samuel 9:1-2), the queen of the exile (Esther 2:5-7), and the apostle who cites his line as evidence God has not cast off His people (Romans 11:1; Philippians 3:5).

thirty-four

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Chronicles 7:7 (and the sons of Bela: Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri — five rulers of the houses of their families, strong ones in power; and their genealogy was twenty-two thousand and thirty-four).

G5144.9

τριακοντατρία (triakontatria)

(tree-ah-kon-tah-TREE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral — thirty-three, fused into one word (τριάκοντα + τρία, per the ABP's compound-number practice). Two life-spans of the covenant line: the years of Kohath grandfather of Moses, and the thirty-three years David reigned over all Israel in Jerusalem.

thirty-three

Septuagint usage

2 occurrences in the LXX Reference interlinear: Exodus 6:18 (the sons of Kohath — Amram, Izhar, Hebron, and Uzziel; and the years of the life of Kohath were a hundred thirty-three); 1 Chronicles 29:27 (the days which David reigned over Israel were forty years — in Hebron he reigned seven years, and in Jerusalem thirty-three).

G5145

τριακόσιοι (triakósioi)

(tree-ak-os'-ee-oy | tree-ah-KOH-see-oo | tree-ah-KOH-see-oo)

Definition

plural from G5140 and G1540; three hundred; three hundred.

three hundred

G5145.1

τριακοστός (triakostos)

(tree-a-kos-TOSS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Ordinal from τριάκοντα (G5144, thirty); thirtieth — the regnal-year formulas of Kings and the thirty-seventh year of Jehoiachin's exile, when he was lifted from prison.

thirtieth

Septuagint usage

14 occurrences in the LXX Reference interlinear: 1 Kings 16:23 (in the thirty-first year of Asa, Omri reigned); 2 Kings 15:13 (in the thirty-ninth year of Azariah); 2 Kings 25:27 (in the thirty-seventh year of the exile of Jehoiachin — he lifted his head); 2 Chronicles 15:19.

G5146

τρίβολος (tríbolos)

(trib'-ol-os | TREE-voh-lose | TREE-voh-lose)

Definition

from G5140 and G956; properly, a crow-foot (three-pronged obstruction in war), i.e., (by analogy) a thorny plant (caltrop); brier, thistle.

a thistle, a prickly wild plant, hurtful to other plants

G5147

τρίβος (tríbos)

(tree'-bos | TREE-vose | TREE-vose)

Definition

from τρίβω (to "rub"; akin to τείρω, τρύω, and the base of G5131, G5134); a rut or worn track; path.

a worn way, a path

G5147.1

τρίβω (tribō)

(TREE-vo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to grind, rub, knead, wear down (cf. the base τρίβος, a worn path). The manna ground in mills, the fig-cake rubbed on Hezekiah's boil — and the dough kneaded for the queen of heaven.

to grind, rub
to knead, wear down

Septuagint usage

4 occurrences in the LXX Reference interlinear: Numbers 11:8 (the people went about and gathered the manna, and ground it in mills or beat it in mortars, and baked it into cakes); Proverbs 15:19 (the ways of the sluggard are worn over with thorns, but the paths of the diligent are made smooth); Isaiah 38:21 (Isaiah's word for Hezekiah — "let them take a cake of figs and rub it on the boil, and he shall recover"); Jeremiah 7:18 (the children gather wood, the fathers kindle fire, and the women knead dough to make cakes for the queen of heaven).

G5147.2

τριετής (trietēs)

(tree-eh-TEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — three years old, of three years. The Chronicler's registry line — priestly portions distributed to every male entered from three years old and upward — and Isaiah's lament over Moab fleeing 'as a heifer of three years' to Zoar.

three years old

Septuagint usage

2 occurrences in the LXX Reference interlinear: 2 Chronicles 31:16 (besides those registered by genealogy, from the males three years old and up — to every one entering the house of the LORD, a daily portion for ministry); Isaiah 15:5 (the heart of Moab cries out in herself unto Zoar — for she is a heifer of three years; on the ascent of Luhith they shall go up to you weeping).

G5148

τριετία (trietía)

(tree-et-ee'-ah | tree-eh-TEE-ah | tree-ay-TEE-ah)

Definition

from a compound of G5140 and G2094; a three years' period (triennium); space of three years.

a space of three years

G5148.1

τριετίζω (trietizō)

(tree-eh-TEE-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be three years old (from τριετία above, a three-year span). The age of the covenant animals cut before Abram — and of the bull brought with the child Samuel to Shiloh.

to be three years old

Septuagint usage

4 occurrences in the LXX Reference interlinear: Genesis 15:9 (the covenant of the pieces — "take Me a heifer three years old, a female goat three years old, and a ram three years old, with a turtledove and a young pigeon"); 1 Samuel 1:24 (when she had weaned him, Hannah brought Samuel up to Shiloh with a three-year-old bull, an ephah of flour, and a skin of wine).

G5149

τρίζω (trízō)

(trid'-zo | TREE-zoh | TREE-zoh)

Definition

apparently a primary verb; to creak (squeak), i.e., (by analogy) to grate the teeth (in frenzy); gnash.

to squeak, make a shrill cry
to gnash or grind one's teeth

For the Septuagint (ABP) words at this number, see G5149.1–G5149.2 below.

G5149.1

τριημερία (triēmeria)

(tree-ay-meh-REE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a three-day span, the third day (τρεῖς, three, + ἡμέρα, day; the slot sits beside τρίζω by numbering only). Amos's satirical altar-call: 'Come to Beth-el — and transgress! At Gilgal multiply transgression! Bring your sacrifices in the morning, your tithes on the third day' — worship's schedule kept punctiliously at the shrines the LORD never chose, 'for so you love it, O sons of Israel' (Amos 4:4-5). Religious frequency is not covenant fidelity; the LORD's five-fold refrain answers, 'yet you did not return to me' (Amos 4:6-11). The prescription He wanted stands two chapters later — let justice roll down as waters (Amos 5:21-24) — and the third day He owns is another one entirely (Hosea 6:2; 1 Corinthians 15:4).

three-day span
third day

Septuagint usage

1 occurrence in the LXX Reference interlinear: Amos 4:4 (you entered into Beth-el and were impious, and in Gilgal you multiplied impiety; and you brought in the morning your sacrifices, and on the third day your tithes).

G5149.2

τριμερίζω (trimerizō)

(tree-meh-REE-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to divide into three parts (τρεῖς, three, + μέρος, part). The refuge-city surveying statute: 'Take thought of the way, and divide into three parts the borders of your land... and it shall be there for a refuge to every man-slayer' (Deuteronomy 19:3) — the country districted so that no unintentional killer stands more than a day's hard run from mercy. Grace is here a zoning ordinance: roads surveyed, distances equalized, doors marked (Numbers 35:9-15; Joshua 20:7-9 setting the three per side). The writer to the Hebrews reads the institution's telos: we 'have fled for refuge to lay hold of the hope set before us' (Hebrews 6:18) — and unlike the manslayer, we flee to a High Priest whose death frees permanently (Numbers 35:25, 28).

to divide in three
to third

Septuagint usage

1 occurrence in the LXX Reference interlinear: Deuteronomy 19:3 (take thought to yourself of the way, and you shall make three parts of the boundaries of your land which the LORD your God divides to you; and it will be there for a refuge to every man-slayer).

G5150

τρίμηνον (trímēnon)

(trim'-ay-non | TREE-may-none | TREE-may-none)

Definition

neuter of a compound of G5140 and G3376 as noun; a three months' space; three months.

of three months
a space of three months

G5150.1

τριόδους (triodous)

(tree-O-dooss)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun/adjective — three-pronged; the trident flesh-fork (τρεῖς, three, + ὀδούς, tooth; the slot sits beside τρίμηνον by numbering only). The indictment of Eli's sons opens with kitchen apparatus: the priest's servant would come while the meat boiled, 'a three-pronged meat hook in his hand,' and whatever it brought up the priest took — plus raw cuts demanded before the fat was burned (1 Samuel 2:13-16). Office turned appetite: 'the sin of the young men was very great before the LORD, for they treated the offering of the LORD with contempt' (1 Samuel 2:17). Against the fork stands the promised faithful priest who acts for God's heart, not his own portion (1 Samuel 2:35; Hebrews 7:26-27).

three-pronged
trident fork

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Samuel 2:13 (and the ordinance of the priest with all the people sacrificing was this: the servant of the priest came whenever the meat was boiled, a three-pronged meat hook in his hand).

G5150.2

τριπλοῦς (triplous)

(tree-PLOOSS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — triple, threefold (contracted τριπλόος). From Ezekiel's measured temple-vision: the priests' chambers 'were triple, and had no columns as the columns of the outer chambers' — three terraced stories stepping back as they rise (Ezekiel 42:6), rooms where the priests eat the most holy things and change out of their ministry garments (Ezekiel 42:13-14). Architecture as holiness-gradient: the vision's whole grammar is graded nearness (Ezekiel 43:12). The tiered house waits for the arrangement Hebrews explains — the way into the holiest not yet open while the first tent stood (Hebrews 9:8) — until the Forerunner enters for us and grades the gradient flat (Hebrews 10:19-22).

triple
three-storied

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezekiel 42:6 (for they were triple, and did not have columns as the columns of the inner chambers; on account of this they protruded from the ones beneath and the ones in the middle from the ground).

G5151

τρίς (trís)

(trece | trees | trees)

Definition

adverb from G5140; three times; three times, thrice.

thrice

G5151.1

τρισκαίδεκα (triskaideka)

(trees-KEH-dheh-kah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Numeral — thirteen (τρεῖς καὶ δέκα fused). Tabernacles' descending bull-count begins at it; Aaron's sons receive thirteen cities; and the narrator notes Solomon's thirteen years on his own house — against seven for the LORD's.

thirteen

Septuagint usage

5 occurrences in the LXX Reference interlinear: Numbers 29:14 (thirteen bulls on the first day of the feast — the count descending daily); 1 Kings 7:1 (thirteen years Solomon built his own house); 1 Chronicles 6:60 (the cities of the sons of Aaron — thirteen in all); 1 Chronicles 26:11 (Hosah's sons and brothers — thirteen).

G5151.2

τρισκαιδέκατος (triskaidekatos)

(trees-keh-DHEH-kah-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Ordinal numeral from τρεῖς (G5140, three) and δέκατος (G1182, tenth); thirteenth. The pivot-date of Esther: Haman's decree written on the thirteenth of the first month, and the thirteenth of Adar — the day appointed for Israel's destruction — turned into the day their enemies fell.

thirteenth

Septuagint usage

9 occurrences in the LXX Reference interlinear: Genesis 14:4 (twelve years they served Chedorlaomer; in the thirteenth they revolted); Esther 3:12 (the scribes summoned on the thirteenth day of the first month — Haman's decree); Esther 9:1 (on the thirteenth of Adar the tables were turned); Jeremiah 25:3 (from the thirteenth year of Josiah the word of the LORD came to Jeremiah).

G5151.3

τρισσεύω (trisseuō)

(trees-SEV-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to do a third time, do thrice (from τρίς, three times). The third-day signals of David and Jonathan — and Carmel's drenched altar: "do it a third time; and they did it a third time."

to do a third time
to do thrice

Septuagint usage

3 occurrences in the LXX Reference interlinear: 1 Samuel 20:19 ("you shall do it a third time — and come to the place where you hid on the day of the deed, and sit beside that stone"); 1 Samuel 20:20 ("and I will shoot three arrows to the side, as though shooting at a mark" — the sign between Jonathan and David); 1 Kings 18:34 ("do it a second time," and they did it a second time — "do it a third time," and they did it a third time; and the water ran around the altar).

G5151.4

τρισσός (trissos)

(tris-SOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — threefold, of third rank (from τρίς above, thrice). The LXX's rendering of the Hebrew shalish — the "third man," the chariot-officer of high rank — and of triple-tiered structure in the visionary temple.

of third rank (officer)
threefold, triple-tiered

Septuagint usage

4 occurrences in the LXX Reference interlinear: 1 Kings 9:22 (of the sons of Israel Solomon made no slaves — they were his men of war, his servants, his commanders, and his officers of third rank); 2 Kings 11:10 (Jehoiada the priest gave the captains King David's spears and the third-rank arms kept in the house of the LORD); Ezekiel 23:15 (girded with belts, with flowing turbans — the appearance of officers of third rank, the likeness of the Babylonians); Ezekiel 42:3 (opposite the pavement of the outer court — gallery against gallery in three tiers).

G5151.5

τρισσόω (trissoō)

(triss-SO-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to do a third time, triple (from τρίς, thrice). Carmel's water-order: 'Do it a second time — and they did; Do it a third time — and they did,' four jar-loads each round until the trench swam (1 Kings 18:34-35). Elijah triples the handicap so that no residue of Baal-argument survives the verdict: when the fire of the LORD falls it licks up sacrifice, wood, stones, dust, and the water itself (1 Kings 18:38). Soaked wood is faith's arithmetic — the God who answers by fire is not aided by dry kindling (1 Kings 18:24), just as the sealed and guarded tomb only enlarged the demonstration (Matthew 27:66; 28:6).

to do a third time
to triple

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Kings 18:34 (and he said, Repeat it a second time! And they repeated it a second time. And he said, Do it a third time! And they did it a third time).

G5151.6

τρισσῶς (trissōs)

(trees-SOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb from τρισσός (threefold; cf. τρίς, G5151, thrice); thrice, in threefold measure. Solomon's three yearly ascents to the altar, and Wisdom's claim in Proverbs: "have I not written to you in threefold measure, in counsels and knowledge?"

thrice, three times
in threefold measure

Septuagint usage

7 occurrences in the LXX Reference interlinear: 1 Kings 9:25 (Solomon offered up whole burnt offerings three times a year upon the altar he built); Proverbs 22:20 (have I not written to you in threefold measure, with counsels and knowledge?); 1 Samuel 20:12 (Jonathan's pledge — I will sound out my father by the third time); 1 Kings 7:4 (frame against frame in three rows — the house of the forest of Lebanon).

G5151.7

τριστάτης (tristatēs)

(trees-TAH-tees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Masculine noun from τρεῖς (G5140, three); a 'third-man' — the chariot's third officer, an adjutant of high rank: Pharaoh's picked tristatai sunk in the Red Sea, and the officer on whose hand the king leaned at Samaria's gate.

third-man, chariot officer, adjutant

Septuagint usage

10 occurrences in the LXX Reference interlinear: Exodus 14:7 (six hundred chosen chariots with third-men over them all); Exodus 15:4 (the choice third-men he sank in the Red Sea); 2 Kings 7:2 (the third-man on whose hand the king leaned); 2 Kings 7:17 (the people trampled him in the gate — as the man of God had said).

G5152

τρίστεγον (trístegon)

(tris'-teg-on | TREES-teh-gone | TREES-tay-gone)

Definition

neuter of a compound of G5140 and G4721 as noun; a third roof (story); third loft.

having three roofs or stories, the third story

G5153

τρισχίλιοι (trischílioi)

(tris-khil'-ee-oy | trees-HEE-lee-oo | trees-HEE-lee-oo)

Definition

from G5151 and G5507; three times a thousand; three thousand.

three thousand

G5153.1

τριταῖος (tritaios)

(tree-TEH-os)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — of the third day, three days gone. Two Saul-narratives measure themselves by it: the donkeys already three days lost when Saul came to Samuel, and the abandoned Egyptian servant who had eaten nothing for three days before leading David to the Amalekite raiders.

of the third day
three days gone

Septuagint usage

2 occurrences in the LXX Reference interlinear: 1 Samuel 9:20 ("concerning your donkeys, three days gone today — do not set your heart on them, for they are found; and for whom are the beautiful things of Israel? Are they not for you and your father's house?"); 1 Samuel 30:13 ("my master left me behind, because I was infirm three days ago" — the young Egyptian, servant of an Amalekite).

G5154

τρίτος (trítos)

(tree'-tos | TREE-tose | TREE-tose)

Definition

ordinal from G5140; third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly; third(-ly).

the third

G5154.1

τρίχαπτος (trichaptos)

(TREE-khap-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective (used as noun) — hair-woven, fine braided-work (θρίξ, hair + ἅπτω, to fasten). Part of the bridal wardrobe in Ezekiel's allegory of Jerusalem: the LORD binding her with braided-work and fine linen at her adorning — grace itemized garment by garment before it was squandered.

braided-work
hair-woven band

Septuagint usage

2 occurrences in the LXX Reference interlinear: Ezekiel 16:10 ("I clothed you in embroidery, and shod you with blue — I tied around you a braided belt, and put upon you fine linen"); Ezekiel 16:13 ("you were adorned with gold and silver; your wraps of fine linen, and braids, and embroidery — fine flour, honey, and oil you ate; and you became exceedingly beautiful").

G5155

τρίχινος (tríchinos)

(trikh'-ee-nos | TREE-hee-nose | TREE-hee-nose)

Definition

from G2359; hairy, i.e., made of hair (mohair); of hair.

made of hair

G5155.1

τρίχωμα (trichōma)

(TREE-kho-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a head of hair, growth of hair (from θρίξ, hair; cf. the base τρίχινος, of hair). The Song's flock-of-goats praise of the bride's hair — and the bound hair of Ezekiel's silenced mourning.

head of hair

Septuagint usage

3 occurrences in the LXX Reference interlinear: Song of Solomon 4:1 (behold, you are beautiful, my love — your hair is like flocks of goats that appear from Gilead); Song of Solomon 6:5 ("turn your eyes from me, for they overwhelm me — your hair is like flocks of goats that appear from Gilead"); Ezekiel 24:17 ("groan in silence; make no mourning for the dead — bind your hair upon you and put your sandals on your feet; do not cover your lips nor eat the bread of men").

G5155.2

τριώροφος (triōrophos)

(tree-O-ro-fos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — three-storied (τρεῖς + ὀροφή, roof). The ark's three decks — "lower, second, and third stories you shall make it" — with the temple's winding stair to the third story and the widening tiers of Ezekiel's vision.

three-storied

Septuagint usage

3 occurrences in the LXX Reference interlinear: Genesis 6:16 ("you shall make the ark with lower, second, and third stories" — gathering to a cubit above, with the door in its side); 1 Kings 6:8 (the door for the middle side-chamber was on the right side of the house — and by a winding stairway they went up to the middle story, and from the middle to the third story); Ezekiel 41:7 (the side chambers widened as they wound upward — for the house was surrounded upward, three-storied round about).

G5156

τρόμος (trómos)

(trom'-os | TROH-mose | TROH-mose)

Definition

from G5141; a "trembling", i.e., quaking with fear; + tremble(-ing).

a trembling or quaking with fear
with fear and trembling, used to describe the anxiety of one who distrusts his ability completely to meet all requirements, but religiously does his utmost to fulfil his duty

G5157

τροπή (tropḗ)

(trop-ay' | troh-PAY | troh-PAY)

Definition

from an apparently primary τρέπω to turn; a turn ("trope"), i.e., revolution (figuratively, variation); turning.

a turning
- of the heavenly bodies

G5158

τρόπος (trópos)

(trop'-os | TROH-pose | TROH-pose)

Definition

from the same as G5157; a turn, i.e., (by implication) mode or style (especially with preposition or relative prefix as adverb, like); figuratively, deportment or character; (even) as, conversation, (+ like) manner, (+ by any) means, way.

a manner, way, fashion
- as, even as, like as
manner of life, character, deportment

G5159

τροποφορέω (tropophoréō)

(trop-of-or-eh'-o | troh-poh-foh-REH-oh | troh-poh-foh-RAY-oh)

Definition

from G5158 and G5409; to endure one's habits; suffer the manners.

to bear one's manner, endure one's character

G5159.1

τροπόω (tropoō)

(tro-PO-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from τροπή (G5157, a turning); to turn to flight, rout — the Lord's promise before Hazor's horde, the routs of Benjamin at Gibeah, and David's putting the Philistines to flight.

to rout, turn to flight

Septuagint usage

15 occurrences in the LXX Reference interlinear: Joshua 11:6 (by this hour tomorrow I deliver them all routed before Israel); Judges 20:35 (the Lord routed Benjamin before Israel); 2 Samuel 8:1 (David struck the Philistines and routed them); 1 Chronicles 18:1.

G5159.2

τροφεύω (tropheuō)

(tro-FEV-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to nurse, act as wet-nurse (from τροφή, nourishment; the slot sits beside τροποφορέω by numbering only — itself a nursing-word: 'as a man nurses his son,' Deuteronomy 1:31). Miriam's masterstroke at the Nile bank: 'Shall I call you a nursing woman from the Hebrews?' — and Moses' own mother is hired, at Pharaoh's daughter's expense, to nurse the child Pharaoh ordered drowned (Exodus 2:7-9). Providence's economy: the empire funds the survival of its overthrower, as Egypt will later pay Israel's travel costs (Exodus 12:36). The deliverer nursed in secret prefigures the Deliverer hidden in Egypt itself (Matthew 2:13-15) — 'out of Egypt I called my son' (Hosea 11:1).

to nurse
to serve as wet-nurse

Septuagint usage

1 occurrence in the LXX Reference interlinear: Exodus 2:7 (and his sister said to the daughter of Pharaoh, If you want, I will call for you a nursing woman from the Hebrews, and she will suckle the male child for you).

G5160

τροφή (trophḗ)

(trof-ay' | troh-FAY | troh-FAY)

Definition

from G5142; nourishment (literally or figuratively); by implication, rations (wages); food, meat.

food, nourishment

G5161

Τρόφιμος (Tróphimos)

(trof'-ee-mos | TROH-fee-mose | TROH-fee-mose)

Definition

nutritious; from G5160; nutritive; Trophimus, a Christian; Trophimus.

an Ephesian Christian, and friend of the apostle Paul

G5162

τροφός (trophós)

(trof-os' | troh-FOSE | troh-FOSE)

Definition

from G5142; a nourisher, i.e., nurse; nurse.

a nurse

G5162.1

τροφοφορέω (trophophoreō)

(tro-fo-fo-REH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to bear as a nurse, carry with a nurse's care (τροφός, nurse + φορέω, to carry — the verb the Western text of Acts 13:18 uses of God 'nursing' Israel forty years). Its one LXX verse is the Torah's tenderest picture of the wilderness: the LORD carrying His people as a man nurses his son, all the way to this place.

to nurture as a nurse
to carry with care

Septuagint usage

2 occurrences in the LXX Reference interlinear: Deuteronomy 1:31 (twice — "in this wilderness which you saw: the LORD your God nurtured you, as any man would nurture his son — in every way you went, until you came to this place").

G5163

τροχιά (trochiá)

(trokh-ee-ah' | troh-hee-AH | troh-hee-AH)

Definition

from G5164; a track (as a wheel-rut), i.e., (figuratively) a course of conduct; path.

a track of a wheel, a rut
a track, a path

G5163.1

τροχίσκος (trochiskos)

(tro-KHISS-koss)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — small disk, ear-pendant (diminutive of τροχός, wheel; the slot sits beside τροχιά by numbering only). From the foundling-bride's investiture: 'I gave a ring for your nose, and disks for your ears, and a crown of boasting for your head' (Ezekiel 16:12) — the abandoned infant of verse 4, unswaddled and unsalted, now decked by covenant oath in the LORD's own jewelry, 'exceedingly beautiful... for it was perfected through my beauty which I set upon you' (Ezekiel 16:13-14). Every ornament is grace's receipt — and each is itemized again in the indictment when she spends them on her lovers (Ezekiel 16:16-19). The bride's true adornment ends where it began: not self-made but bestowed (Isaiah 61:10; Revelation 21:2).

ear-disk
small wheel-pendant

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezekiel 16:12 (and I gave a ring for your nose, and disks for your ears, and a crown of boasting for your head).

G5164

τροχός (trochós)

(trokh-os' | troh-HOSE | troh-HOSE)

Definition

from G5143; a wheel (as a runner), i.e., (figuratively) a circuit of physical effects; course.

a wheel

G5165

τρύβλιον (trýblion)

(troob'-lee-on | TROO-vlee-one | TRYOO-vlee-one)

Definition

neuter of a presumed derivative of uncertain affinity; a bowl; dish.

a dish, a deep dish

G5166

τρυγάω (trygáō)

(troo-gah'-o | troo-GA-oh | tryoo-GA-oh)

Definition

from a derivative of τρύγω (to dry) meaning ripe fruit (as if dry); to collect the vintage; gather.

to gather in ripe fruits
to gather the harvest or vintage
- of fruit gathered

For the Septuagint (ABP) words at this number, see G5166.1–G5166.3 below.

G5166.1

τρυγητής (trygētēs)

(tree-yee-TEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a grape-gatherer, vintager (from τρυγάω, to gather vintage). The destroyer fallen on Moab's vintage — and the gleanings-question asked twice over Edom, in Jeremiah and its Obadiah parallel: "if grape-gatherers came to you, would they not leave gleanings?"

grape-gatherer
vintager

Septuagint usage

3 occurrences in the LXX Reference interlinear: Jeremiah 48:32 ("I shall weep for you, O vine of Sibmah... upon your harvest and upon your vintage the destroyer has fallen" — the grape-gatherers' ruin); Jeremiah 49:9 ("if grape-gatherers came to you, would they not leave gleanings? If thieves by night, would they not destroy only enough for themselves?"); Obadiah 1:5 (the parallel oracle against Edom — "if thieves came to you, if plunderers by night — how you have been ruined — would they not steal only enough? If grape-gatherers came, would they not leave gleanings?").

G5166.2

τρυγητός (trygētos)

(tree-yee-TOSS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Masculine noun from τρυγάω (G5166, to gather ripe fruit); the vintage, gathering of the crops — the covenant abundance in which threshing overtakes vintage and vintage overtakes sowing, Gideon's gleaning-proverb, and Joel's ruined harvest.

vintage, harvest-gathering

Septuagint usage

13 occurrences in the LXX Reference interlinear: Leviticus 26:5 (your threshing shall overtake the vintage, and the vintage shall overtake the sowing); Judges 8:2 (is not the gleaning of Ephraim better than the vintage of Abiezer?); Isaiah 24:13; Joel 1:11 (the harvest of the field has perished).

G5166.3

τρυγίας (trygias)

(tree-GHEE-ass)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — wine-lees, wine with its dregs (from τρύξ, unfermented must; the slot sits beside τρυγάω, to gather vintage, by numbering only). The cup-psalm: 'a cup is in the hand of the LORD, of undiluted wine, a full mixture; and he tips it this way and that — but its dregs were not emptied out: all the sinners of the earth shall drink' (Psalm 75:8). Judgment as vintage poured to the sediment (Isaiah 51:17; Jeremiah 25:15-16). This is the cup named in Gethsemane — 'let this cup pass from me... nevertheless, as you will' (Matthew 26:39) — drunk to its dregs on the cross so that the cup His people hold is salvation's instead (Psalm 116:13; 1 Corinthians 10:16). The dregs still wait for those who refuse the exchange (Revelation 14:10).

wine-dregs
lees

Septuagint usage

1 occurrence in the LXX Reference interlinear: Psalms 75:8 (for a cup is in the hand of the LORD, of undiluted wine, a full mixture; and he leans it this way unto that way, but its wine with dregs was not emptied out: all the sinners of the earth shall drink).

G5167

τρυγών (trygṓn)

(troo-gone' | troo-GONE | tryoo-GONE)

Definition

from τρύζω (to murmur; akin to G5149, but denoting a duller sound); a turtle-dove (as cooing); turtle-dove.

turtledove

G5168

τρυμαλιά (trymaliá)

(troo-mal-ee-ah' | troo-ma-lee-AH | tryoo-ma-lee-AH)

Definition

from a derivative of τρύω (to wear away; akin to the base of G5134, G5147 and G5176); an orifice, i.e., needle's eye; eye.

a hole, (eye of the needle)

Note

Compare G5169.

G5168.1

τρυπάω (trypaō)

(tree-PAH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to bore, pierce, make a hole (cf. the base τρυμαλιά, a hole). The awl through the bondservant's ear at the door — love binding a man to his master's house forever — and Haggai's bag bored with holes.

to bore (a hole)
to pierce

Septuagint usage

4 occurrences in the LXX Reference interlinear: Exodus 21:6 (the servant who says, "I love my master... I will not go out free" — brought to the door, and his master shall bore his ear through with an awl, and he shall serve him forever); Deuteronomy 15:17 ("take an awl and put it through his ear into the door, and he shall be your servant forever" — and likewise for your maidservant); Job 41:2 (of Leviathan — "can you put a cord through his nose, or bore his jaw with a hook?"); Haggai 1:6 ("you have sown much and harvested little... and he who earns wages puts them into a bag bored with holes").

G5169

τρύπημα (trýpēma)

(troo'-pay-mah | TROO-pay-ma | TRYOO-pay-ma)

Definition

from a derivative of the base of G5168; an aperture, i.e., a needle's eye; eye.

a hole, (eye of the needle)

G5170

Τρύφαινα (Trýphaina)

(troo'-fahee-nah | TROO-feh-na | TRYOO-fay-na)

Definition

luxurious; from G5172; luxurious; Tryphaena, a Christian woman; Tryphena.

a Christian woman

G5170.1

τρυφαλίς (tryphalis)

(tree-fah-LEESS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a cheese, curd-cake (the slot sits beside Τρύφαινα by numbering only). Jesse's supply-run: 'these ten cheeses of the milk you shall bring to the commander of a thousand, and you shall visit your brothers concerning their peace' (1 Samuel 17:18) — the errand that walked David into the valley of Elah while Goliath was mid-taunt (1 Samuel 17:23). The kingdom turns on a delivery of dairy: obedience in a father's small commission positions the anointed for the duel no one else would take (1 Samuel 17:32), the pattern of faithfulness in little before much (Luke 16:10; 19:17). Cheese attends David's story at both ends — brought by him to the war-camp here, brought to him in flight at Mahanaim (2 Samuel 17:29).

cheese
curd-cake

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Samuel 17:18 (and these ten cheeses of the milk you shall bring to the commander of a thousand, and you shall visit your brothers concerning their peace, and whatever they need you shall know).

G5171

τρυφάω (trypháō)

(troo-fah'-o | troo-FA-oh | tryoo-FA-oh)

Definition

from G5172; to indulge in luxury; live in pleasure.

to live delicately, live luxuriously, be given to soft and luxurious life

G5171.1

τρυφερός (trypheros)

(tree-feh-ROSS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — delicate, dainty, luxurious. It measures collapse — the "tender and delicate" woman of the siege-curses, Babylon no longer called delicate — and once, redeemed: "call the Sabbath delightful, holy to the LORD."

delicate, dainty
delightful, luxurious

Septuagint usage

6 occurrences in the LXX Reference interlinear: Deuteronomy 28:56 (the tender and delicate woman in the siege — the curse at its darkest); Isaiah 47:1 (sit in the dust, virgin daughter of Babylon — no more called tender and delicate); Isaiah 58:13 (call the Sabbath delightful, holy of the LORD, glorified); Micah 1:16 (mourn for your delicate children gone into exile).

G5171.2

τρυφερότης (trypherotēs)

(tree-feh-RO-tayss)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — delicacy, daintiness, pampered softness (from τρυφάω, to live delicately). From the covenant-curse's darkest page: the woman so delicate 'she has not ventured to set the sole of her foot upon the ground, because of the delicacy and the tenderness' — reduced by siege to what verse 57 dares to finish (Deuteronomy 28:56-57). The curse catalogue is precise because it was accepted by oath (Deuteronomy 28:15), and Lamentations 4:10 records its arrival. This is the debit side of the ledger Paul cites: 'Christ redeemed us from the curse of the law, having become a curse for us' (Galatians 3:13) — the full severity read out so the substitution can be measured (Isaiah 53:4-5).

delicacy
pampered softness

Septuagint usage

1 occurrence in the LXX Reference interlinear: Deuteronomy 28:56 (and the tender among you, and the exceedingly delicate one, who has not attempted to go with her foot upon the land because of the delicacy and because of the tenderness — she shall charm with her eye her husband near her bosom, and her son and her daughter).

G5172

τρυφή (tryphḗ)

(troo-fay' | troo-FAY | tryoo-FAY)

Definition

from θρύπτω (to break up or (figuratively) enfeeble, especially the mind and body by indulgence); effeminacy, i.e., luxury or debauchery; delicately, riot.

softness, effeminate, luxurious living

G5173

Τρυφῶσα (Tryphōsa)

(troo-fo'-sah | troo-FOH-sa | tryoo-FOH-sa)

Definition

luxuriating; from G5172; luxuriating; Tryphosa, a Christian female; Tryphosa.

a Christian woman

G5174

Τρωάς (Trōás)

(tro-as' | troh-AS | troh-AS)

Definition

a Trojan; from Τρός (a Trojan); the Troad (or plain of Troy), i.e., Troas, a place in Asia Minor; Troas.

a city near Hellespont

For the Septuagint (ABP) word at this number, see G5174.1 below.

G5174.1

τρώγλη (trōglē)

(TROH-glee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a hole, burrow: crevice of rock or den of creature. Isaiah frames it twice — men diving into "the holes of the rocks from the face of the terror of the LORD" in the day of His rising, and the weaned child's hand laid safely on the viper's burrow in the peace of Messiah's mountain.

hole, burrow
rock-crevice

Septuagint usage

6 occurrences in the LXX Reference interlinear: 1 Samuel 14:11 ("the Hebrews come out of the holes where they hid" — the jeer before Jonathan climbs); Isaiah 2:19 (into the caves and holes of the rocks from the terror of the LORD); Isaiah 7:19 (the summoned bees settle in the holes of the rocks); Isaiah 11:8 (the weaned child's hand on the viper's burrow — none hurting in all My holy mountain).

G5175

Τρωγύλλιον (Trōgýllion)

(tro-gool'-lee-on | troh-GOOL-lee-one | troh-GYOOL-lee-one)

Definition

a cache; of uncertain derivation; Trogyllium, a place in Asia Minor; Trogyllium.

the name of a town and a promontory of Ionia, not far from the island of Samos, at the foot of Matthew Mycale between Ephesus and the mouth of the river Maeander

G5176

τρώγω (trṓgō)

(tro'-go | TROH-goh | TROH-goh)

Definition

probably strengthened from a collateral form of the base of G5134 and G5147 through the idea of corrosion or wear; or perhaps rather of a base of G5167 and G5149 through the idea of a craunching sound; to gnaw or chew, i.e., (generally) to eat; eat.

to gnaw, crunch, chew raw vegetables or fruits (as nuts, almonds)
- of animals feeding
- of men
to eat

G5177

τυγχάνω (tynchánō)

(toong-khan'-o | toong-HA-noh | tyoong-HA-noh)

Definition

probably for an obsolete τύχω (for which the middle voice of another alternate τεύχω (to make ready or bring to pass) is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly, to affect; or (specially), to hit or light upon (as a mark to be reached), i.e., (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with G1487), i.e., perchance; or (present participle) as adjective, usual (as if commonly met with, with G3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were); be, chance, enjoy, little, obtain, X refresh...self, + special.

to hit the mark
- of one discharging a javelin or arrow
to reach, attain, obtain, get, become master of
to happen, chance, fall out
- to specify, to take a case, as for example
to meet one
of he who meets one or presents himself unsought, any chance, ordinary, common person
to chance to be

Note

Compare G5180.

G5177.1

τυλόω (tyloō)

(tee-LO-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to callous, harden with welts (from τύλος, callus; the ABP files it on the τυγχάνω slot by numbering only). The wilderness audit: 'your garments did not grow old from off you; your feet were not calloused — behold, forty years' (Deuteronomy 8:4). Forty years of desert road and the walkers' feet stayed a father's concern (Deuteronomy 8:5: 'as a man disciplines his son'); Nehemiah's Levites still marvel at it — 'their feet did not swell' (Nehemiah 9:21). The God of manna does not merely feed; He maintains, down to sandal-leather (Deuteronomy 29:5) and sparrow-count (Matthew 10:29-31). The discipline and the durability are one lesson: man lives by every word of His mouth (Deuteronomy 8:3; Matthew 4:4).

to callous
to harden

Septuagint usage

1 occurrence in the LXX Reference interlinear: Deuteronomy 8:4 (your garments did not grow old from you; your feet were not calloused — behold, for forty years).

G5178

τυμπανίζω (tympanízō)

(toom-pan-id'-zo | toom-pa-NEE-zoh | tyoom-pa-NEE-zoh)

Definition

from a derivative of G5180 (meaning a drum, "tympanum"); to stretch on an instrument of torture resembling a drum, and thus beat to death; torture.

to beat the drum or timbrel
to torture with the tympanum, an instrument of punishment

Note

The tympanum seems to have been a wheel shaped instrument of torture, over which criminals were stretched as though they were skins and then horribly beaten with clubs or thongs (compare the English phrase "break upon the wheel").

G5178.1

τυμπανίστρια (tympanistria)

(teem-pah-NEESS-tree-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a female tambourine-player (from τυμπανίζω; feminine agent-noun). The ascent-procession of Psalm 68: 'the rulers went before, next the ones strumming, in the midst of young women playing tambourines' (Psalm 68:25) — the sanctuary parade of the God who 'ascended on high and led captivity captive' (Psalm 68:18), the verse Paul lifts for the ascended Christ's gift-giving (Ephesians 4:8). The tambourine-women are a canonical office of victory: Miriam at the sea (Exodus 15:20), Jephthah's daughter at the door (Judges 11:34), the women answering Saul's census with David's ten thousands (1 Samuel 18:6-7). Praise's percussion belongs to triumph — and the final procession sings a new song with harps (Revelation 14:2-3).

tambourine-player (female)
timbrel-girl

Septuagint usage

1 occurrence in the LXX Reference interlinear: Psalms 68:25 (the rulers went beforehand, next to them the ones strumming, in the midst of young women performing on tambourines).

G5178.2

τύμπανον (tympanon)

(TEEM-pa-non)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun, root of τυμπανίζω (G5178, to beat a drum); a tambourine, timbrel — Miriam's timbrel at the sea, Jephthah's daughter coming out with timbrels, and the timbrels of the ark's ascent.

tambourine, timbrel

Septuagint usage

15 occurrences in the LXX Reference interlinear: Genesis 31:27 (I would have sent you away with gladness, with timbrels and lyre); Exodus 15:20 (Miriam took the timbrel, and all the women went out after her); Judges 11:34 (his daughter came out with timbrels and dances); 2 Samuel 6:5.

G5179

τύπος (týpos)

(too'-pos | TOO-pose | TYOO-pose)

Definition

from G5180; a die (as struck), i.e., (by implication) a stamp or scar; by analogy, a shape, i.e., a statue, (figuratively) style or resemblance; specially, a sampler ("type"), i.e., a model (for imitation) or instance (for warning); (ex-, ens-)ample(-s), fashion, figure, form, manner, pattern, print.

the mark of a stroke or blow, print
a figure formed by a blow or impression
- of a figure or image
- of the image of the gods
form
- the teaching which embodies the sum and substance of religion and represents it to the mind, manner of writing, the contents and form of a letter
an example
- in the technical sense, the pattern in conformity to which a thing must be made
- in an ethical sense, a dissuasive example, a pattern of warning
  - of ruinous events which serve as admonitions or warnings to others
- an example to be imitated
  - of men worthy of imitation
- in a doctrinal sense
  - of a type i.e., a person or thing prefiguring a future (Messianic) person or thing

τύπτω (týptō)

(toop'-to | TOO-ptoh | TYOO-ptoh)

Definition

a primary verb (in a strengthened form); to "thump", i.e., cudgel or pummel (properly, with a stick or bastinado), but in any case by repeated blows; thus differing from G3817 and G3960, which denote a (usually single) blow with the hand or any instrument, or G4141 with the fist (or a hammer), or G4474 with the palm; as well as from G5177, an accidental collision); by implication, to punish; figuratively, to offend (the conscience); beat, smite, strike, wound.

to strike, beat, smite
- with a staff, a whip, the fist, the hand
- of mourners, to smite their breast
to smite one on whom he inflicts punitive evil
to smite
- metaphorically to wound, disquiet one's conscience

G5180.1

τυραννέω (tyranneō)

(tee-rahn-NEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to play the tyrant, lord it oppressively (from τύραννος, absolute ruler; the ABP files it on the τύπτω slot by numbering only). Proverbs' zoology of misrule: 'a hungering lion and a thirsting wolf is he who tyrannizes a destitute nation' (Proverbs 28:15) — power plus appetite minus fear of God equals predation, and the poorer the flock the sharper the teeth (Proverbs 28:3). Scripture's kings are shepherds by job description (2 Samuel 5:2); when they eat the sheep instead, Ezekiel 34:2-10 reads the indictment and the LORD takes the office back in person. The Gentile pattern — 'their great men exercise lordship' — is expressly banned in the kingdom whose King came to serve and give His life (Matthew 20:25-28).

to tyrannize
to lord it over

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 28:15 (a hungering lion and a thirsting wolf is the one who is sovereign over a destitute poor nation).

G5180.2

τυραννίς (tyrannis)

(tee-rahn-NEESS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — sovereignty, princedom; here concrete and plural, the sovereign ladies, consorts of the realm's rulers (from τύραννος; the ABP files it on the τύπτω slot by numbering only). Memucan's cascade-theory of the Vashti affair: 'today the wives of the sovereigns of the rest of the rulers of the Persians and Medes, hearing what was said to the king by her, shall dare in like manner to dishonor their husbands' (Esther 1:18) — an empire legislating domestic honor by irrevocable decree, comedy the book means us to see (Esther 1:22). Against the court's anxious machinery, the story sets one exile girl whose quiet obedience will countermand an irrevocable decree with a better one (Esther 8:8; Proverbs 21:1).

sovereign lady
princedom

Septuagint usage

1 occurrence in the LXX Reference interlinear: Esther 1:18 (so today, the wives of the sovereigns of the rest of the rulers of the Persians and Medes, hearing the things said against the king by her, shall dare in like manner to dishonor their husbands).

G5181

Τύραννος (Týrannos)

(too'-ran-nos | TOO-rahn-nose | TYOO-rahn-nose)

Definition

sovereign; a provincial form of the derivative of the base of G2962; a "tyrant"; Tyrannus, an Ephesian; Tyrannus.

an Ephesian in whose school Paul taught the gospel

G5182

τυρβάζω (tyrbázō)

(toor-bad'-zo | toor-VA-zoh | tyoor-VA-zoh)

Definition

from τύρβη (Latin turba, a crowd; akin to G2351); to make "turbid", i.e., disturb; trouble.

disturb, trouble
to be troubled in mind, disquieted

G5183

Τύριος (Týrios)

(too'-ree-os | TOO-ree-ose | TYOO-ree-ose)

Definition

from G5184; a Tyrian, i.e., inhabitant of Tyrus; of Tyre.

a resident of Tyre

Τύρος (Týros)

(too'-ros | TOO-rose | TYOO-rose)

Definition

a rock; of Hebrew origin (H6865): Tyrus (i.e. Tsor), a place in Palestine; the city of Tyre; Tyre.

a Phoenician city on the Mediterranean, very ancient, large, splendid, flourishing in commerce, and powerful by land and sea

G5184.1

τυρόω (tyroō)

(tee-RO-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to curdle, make into cheese (from τυρός, cheese). Job's wonder over his own forming — "You curdled me like cheese" — and the LXX's "curdled mountain," rich Bashan, at Psalm 68.

to curdle
to make into cheese

Septuagint usage

4 occurrences in the LXX Reference interlinear: Job 10:10 ("did You not pour me out like milk, and curdle me like cheese?" — the womb-work of God's hands); Psalms 68:15 (the mountain of God — a curdled, rich mountain, the mountain of Bashan); Psalms 68:16 ("why do you gaze in envy, you curdled mountains, at the mount God desired for His dwelling?"); Psalms 119:70 ("their heart is curdled thick like fat, but I delight in Your law").

G5185

τυφλός (typhlós)

(toof-los' | too-FLOSE | tyoo-FLOSE)

Definition

from, G5187; opaque (as if smoky), i.e., (by analogy) blind (physically or mentally); blind.

blind
mentally blind

G5186

τυφλόω (typhlóō)

(toof-lo'-o | too-FLOH-oh | tyoo-FLOH-oh)

Definition

from G5185; to make blind, i.e., (figuratively) to obscure; blind.

to blind, make blind
in the New Testament metaphorically to blunt the mental discernment, darken the mind

G5187

τυφόω (typhóō)

(toof-o'-o | too-FOH-oh | tyoo-FOH-oh)

Definition

from a derivative of G5188; to envelop with smoke, i.e., (figuratively) to inflate with self-conceit; high-minded, be lifted up with pride, be proud.

to raise a smoke, to wrap in a mist
- metaphorically
  - to make proud, puff up with pride, render insolent
  - to be puffed up with haughtiness or pride
to blind with pride or conceit, to render foolish or stupid
- beclouded, besotted

τύφω (týphō)

(too'-fo | TOO-foh | TYOO-foh)

Definition

apparently a primary verb; to make a smoke, i.e., slowly consume without flame; smoke.

to cause or emit smoke, raise a smoke
to smoke

G5189

τυφωνικός (typhōnikós)

(too-fo-nee-kos' | too-foh-nee-KOSE | tyoo-foh-nee-KOSE)

Definition

from a derivative of G5188; stormy (as if smoky); tempestuous.

like a whirlwind, tempestuous

G5189.1

τύχη (tychē)

(TEE-khee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — fortune, luck; in Isaiah, Fortune personified as a deity (the Gad of the Syrian pantheon). Leah names Gad 'With fortune!' at his birth; Isaiah indicts the apostates who 'prepare a table for Fortune' — the same syllable moving from a mother's exclamation to an idol's altar, and judged there.

fortune
the god Fortune

Septuagint usage

2 occurrences in the LXX Reference interlinear: Genesis 30:11 (Leah said, "With good luck!" — and she called his name Gad); Isaiah 65:11 ("but you who forsake Me, and forget My holy mountain, and prepare a table for Fortune, and fill up a mixed drink for Fate — I will deliver you unto the sword").

G5190

Τυχικός (Tychikós)

(too-khee-kos' | too-hee-KOSE | tyoo-hee-KOSE)

Definition

fateful; from a derivative of G5177; fortuitous, i.e., fortunate; Tychicus, a Christian; Tychicus.

an Asiatic Christian, friend and companion of the apostle Paul

G5190.1

ὕαινα (hyaina)

(ee-EH-nah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — hyena (the slot sits beside Τυχικός by numbering only). The LORD's lament over His own estate: 'Is not my inheritance to me a hyena's cave — the cave surrounding her against her? Go, gather all the beasts of the field, and let them come to eat her!' (Jeremiah 12:9; the MT's 'speckled bird of prey' rests on the same Hebrew root the LXX heard as hyena — an LXX-vs-MT divergence of hearing, not of grief). The shock is the possessive: this scavenger-den is 'the beloved of my soul,' given into her enemies' hands two verses earlier (Jeremiah 12:7) — the grammar of judgment as heartbreak, and of a beloved delivered up that reaches its floor at Romans 8:32.

hyena

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 12:9 (is not my inheritance to me the cave of a hyena, the cave round about her against her? Proceed, bring together all the wild beasts of the field, and let them come to eat her!).

G5191

ὑακίνθινος (hyakínthinos)

(hoo-ak-in'-thee-nos | hoo-ah-KEEN-thee-nose | yoo-ah-KEEN-thee-nose)

Definition

from G5192; "hyacinthine" or "jacinthine", i.e., deep blue; jacinth.

hyacinth, of the color of hyacinth
- of a red color bordering on black

ὑάκινθος (hyákinthos)

(hoo-ak'-in-thos | hoo-AH-keen-those | yoo-AH-keen-those)

Definition

of uncertain derivation; the "hyacinth" or "jacinth", i.e., some gem of a deep blue color, probably the zirkon; jacinth.

hyacinth, the name of a flower, also of a precious stone of the same color, a dark blue verging on black

G5193

ὑάλινος (hyálinos)

(hoo-al'-ee-nos | hoo-AH-lee-nose | yoo-AH-lee-nose)

Definition

from G5194; glassy, i.e., transparent; of glass.

of glass or transparent like glass, glassy

ὕαλος (hýalos)

(hoo'-al-os | HOO-ah-lose | YOO-ah-lose)

Definition

perhaps from the same as G5205 (as being transparent like rain); glass; glass.

any stone transparent like glass
glass

G5195

ὑβρίζω (hybrízō)

(hoo-brid'-zo | hoo-VREE-zoh | yoo-VREE-zoh)

Definition

from G5196; to exercise violence, i.e., abuse; use despitefully, reproach, entreat shamefully (spitefully).

to be insolent, to behave insolently, wantonly, outrageously
to act insolently and shamefully towards one, to treat shamefully
of one who injures another by speaking evil of him

ὕβρις (hýbris)

(hoo'-bris | HOO-vrees | YOO-vrees)

Definition

from G5228; insolence (as over-bearing), i.e., insult, injury; harm, hurt, reproach.

insolence
- impudence, pride, haughtiness
a wrong springing from insolence, an injury, affront, insult
mental injury and wantonness of its infliction being prominent
injury inflicted by the violence of a tempest

G5197

ὑβριστής (hybristḗs)

(hoo-bris-tace' | hoo-vree-STASE | yoo-vree-STASE)

Definition

from G5195; an insulter, i.e., maltreater; despiteful, injurious.

an insolent man
one who, uplifted with pride, either heaps insulting language upon others or does them some shameful act of wrong

G5197.1

ὑβριστικός (hybristikos)

(ee-vriss-tee-KOSS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — insolent, outrage-working (from ὑβριστής, the insolent man). Proverbs' bottle-label: 'wine is unrestrained, and intoxication insolent — and everyone being ruined by it shall not be wise' (Proverbs 20:1). The vice is personified: the drink itself mocks and swaggers, promising exaltation and delivering hybris — the sin-family of Babel and Babylon (Isaiah 13:11). The chapter of the ruined leaves one sober counter-command standing: 'do not be drunk with wine, in which is debauchery, but be filled with the Spirit' (Ephesians 5:18) — the exchange of one fullness for another, singing instead of staggering (Ephesians 5:19).

insolent
outrage-working

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 20:1 (unrestrained is wine and insolent is intoxication, and everyone being laid waste by it shall not be wise).

G5197.2

ὑγιάζω (hygiazō)

(ee-yee-AH-zoh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ὑγιής (G5199, whole, healthy); to heal, make sound — the healed spots of the leprosy diagnostics, Hezekiah's boil healed by the fig-cake, and the waters of Ezekiel's river healed wherever it comes.

to heal, make whole

Septuagint usage

10 occurrences in the LXX Reference interlinear: Leviticus 13:18 (a boil in the skin, and it was healed); Leviticus 13:37 (the outbreak is healed — he is clean); 2 Kings 20:7 (a cake of figs on the boil, and he was healed); Ezekiel 47:8 (these waters go out — and they shall heal the waters).

G5198

ὑγιαίνω (hygiaínō)

(hoog-ee-ah'-ee-no | hoo-gee-EH-noh | yoo-gee-A-noh)

Definition

from G5199; to have sound health, i.e., be well (in body); figuratively, to be uncorrupt (true in doctrine); be in health, (be safe and) sound, (be) whole(-some).

to be sound, to be well, to be in good health
metaphorically
- of Christians whose opinions are free from any mixture of error
- of one who keeps the graces and is strong

G5198.1

ὑγίεια (hygieia)

(ee-YEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — health, soundness (from ὑγιαίνω above, to be well). Joseph's court-oath "by the health of Pharaoh" — and, in the LXX of Isaiah 9, the peace and health the child brings to his rulers.

health
soundness

Septuagint usage

4 occurrences in the LXX Reference interlinear: Genesis 42:15 ("by this you shall be tested — by the health of Pharaoh, you shall not leave here unless your youngest brother comes"); Genesis 42:16 ("or else, by the health of Pharaoh, surely you are spies"); Isaiah 9:6 (the child born to us — in the LXX's rendering, "I will bring peace upon the rulers, peace and health for him"); Ezekiel 47:12 (the trees along the river — their fruit for food, and their leaves for health and healing).

G5199

ὑγιής (hygiḗs)

(hoog-ee-ace' | hoo-gee-ASE | yoo-gee-ASE)

Definition

from the base of G837; healthy, i.e., well (in body); figuratively, true (in doctrine); sound, whole.

sound
- of a man who is sound in body
to make one whole i.e., restore him to health
metaphorically teaching which does not deviate from the truth

G5199.1

ὑγιῶς (hygiōs)

(ee-ghee-OSS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — soundly, wholesomely, with healthy judgment (from ὑγιής, sound). King Lemuel's mother charges her son: 'open your mouth with the word of God, and judge all soundly' — where the Hebrew reads 'open your mouth for the mute, for the rights of all the destitute' (Proverbs 31:8, an LXX-vs-MT divergence that trades the client for the standard: the throne speaks for the speechless, and speaks by God's word). Both halves meet in the King of Isaiah 11:3-4, who judges not by what His eyes see but 'with righteousness for the poor' — the advocate the mute have always needed (Hebrews 7:25; 1 John 2:1).

soundly
with sound judgment

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 31:8 (O son, open your mouth with the word of God, and judge all fairly).

G5199.2

ὑγραίνω (hygrainō)

(ee-GREH-no)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to wet, moisten (from ὑγρός, moist — the 'green' wood of Luke 23:31; the ABP files it on the ὑγιής slot by numbering only). From Job's protest-survey of the world's unrighted wrongs: the stripped poor 'are wetted by the drizzles of the mountains; having no shelter, they embrace the rock' (Job 24:8). The verse gives misery its climate — and gives Scripture one of its tenderest inversions: the rock that is only a windbreak here becomes a person there, 'a man shall be as a shelter from the wind... as the shadow of a great rock in a weary land' (Isaiah 32:2), the Rock that followed and gave drink rather than mere lee (1 Corinthians 10:4).

to wet
to drench

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 24:8 (from the drizzles of the mountains they are wetted; because they have no shelter, they covered themselves with rock).

G5199.3

ὑγρασία (hygrasia)

(ee-ghrah-SEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — wetness, moisture. Ezekiel's terror-formula — every hand goes limp, and all knees run with wetness — and Moab's daughter bidden down from glory to sit in the wet place.

wetness
moisture

Septuagint usage

3 occurrences in the LXX Reference interlinear: Jeremiah 48:18 ("come down from glory and sit in wetness, O inhabitant daughter of Dibon — for the destroyer of Moab has come up against you"); Ezekiel 7:17 (all hands shall go limp — and all knees shall run with wetness); Ezekiel 21:7 ("because of the news that is coming every heart shall melt, all hands go limp, every spirit faint — and all knees shall run with wetness; behold, it is coming").

G5200

ὑγρός (hygrós)

(hoo-gros' | hoo-GROSE | yoo-GROSE)

Definition

from the base of G5205; wet (as if with rain), i.e., (by implication) sappy (fresh); green.

damp, moist, wet
full of sap, green

G5200.1

ὑδραγωγός (hydragōgos)

(ee-dhrah-gho-GHOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an aqueduct, water-conduit (ὕδωρ, water + ἄγω, to lead). The conduit of the upper pool where Rabshakeh stood — and Hezekiah's own conduit that brought water into the city.

aqueduct
water-conduit

Septuagint usage

4 occurrences in the LXX Reference interlinear: 2 Kings 18:17 (the Assyrian envoys stood by the conduit of the upper pool, on the highway to the Fuller's Field, and called for the king); 2 Kings 20:20 (the rest of Hezekiah's deeds — how he made the pool and the conduit and brought water into the city); Isaiah 36:2 (Rabshakeh sent from Lachish with a great army — standing at the conduit of the upper pool); Isaiah 41:18 ("I will open rivers on the bare heights... I will make the wilderness a pool of water, and the dry land conduits of water").

G5200.2

ὑδρεύω (hydreuō)

(ee-THREV-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ὕδωρ (G5204, water); to draw water — the well-scene verb of Genesis 24: the servant's test, and Rebekah drawing for all the camels until they finished drinking.

to draw water

Septuagint usage

10 occurrences in the LXX Reference interlinear: Genesis 24:11 (the hour when the women go out to draw water); Genesis 24:19 (I will draw for your camels until they have all drunk); Genesis 24:44; Ruth 2:9 (drink from what the young men draw).

Greek Lexicon G5101–G5200 (Strong's)

G5101

τίς (tís)

Definition

See also

G5101.1

Τιτάνες (Titanes)

Definition

Septuagint usage

G5102

τίτλος (títlos)

Definition

G5103

Τίτος (Títos)

Definition

G5103.1

τιτρώσκω (titrōskō)

Definition

Septuagint usage

G5103.2

τμητός (tmētos)

Definition

Septuagint usage

G5104

τοί (toí)

Definition

See also

G5105

τοιγαροῦν (toigaroûn)

Definition

See also

G5106

τοίνυν (toínyn)

Definition

See also

G5107

τοιόσδε (toiósde)

Definition

See also

G5108

τοιοῦτος (toioûtos)

Definition

See also

G5109

τοῖχος (toîchos)

Definition

See also

G5109.1

τοκετός (toketos)

Definition

Septuagint usage

G5110

τόκος (tókos)

Definition

See also

G5110.1

τόλμη (tolmē)

Definition

Septuagint usage

G5111

τολμάω (tolmáō)

Definition

See also

G5112

τολμηρότερον (tolmēróteron)

Definition

G5113

τολμητής (tolmētḗs)

Definition

See also

G5113.1

τολύπη (tolypē)

Definition

Septuagint usage

See also

G5113.2

τομή (tomē)

Definition

Septuagint usage

G5113.3