Greek Lexicon G3801–G3900 (Strong's)

G3801

ὁ ὢν καί ὁ ἦν καί ὁ ἐρχόμενος (ho ṑn kaí ho ēn kaí ho erchómenos)

(ho own kahee ho ane kahee ho er-khom'-en-os | hoh one keh hoh ane keh hoh er-HOH-meh-nose | oh one kay oh ane kay oh are-HOH-may-nose)

Definition

a phrase combining G3588 with the present participle and imperfect of G1510 and the present participle of G2064 by means of G2532; the one being and the one that was and the one coming, i.e., the Eternal, as a divine epithet of Christ; which art (is, was), and (which) wast (is, was), and art (is) to come (shalt be).

He who is, and was, and is coming

G3801.1

παγετός (pagetos)

(pah-geh-TOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — frost, icy cold (from πήγνυμι, to congeal). One merism, two destinies: Jacob's shepherd-integrity — "consumed by burning heat in the day, and frost in the night" — and the curse on Jehoiakim who burned the scroll: his corpse cast out to the heat of the day and the frost of the night — the faithful servant's endurance and the scroll-burner's exposure in the same two words.

frost
icy cold

Septuagint usage

2 occurrences in the LXX Reference interlinear: Genesis 31:40 ("I was burning with the sweltering heat of day, and the icy coldness of night — and sleep departed from my eyes"); Jeremiah 36:30 (thus says the LORD concerning Jehoiakim — his carcass shall be cast out to the heat of the day and to the icy coldness of the night).

G3802

παγιδεύω (pagideúō)

(pag-id-yoo'-o | pa-gee-THEV-oh | pa-gee-THAVE-oh)

Definition

from G3803; to ensnare (figuratively); entangle.

to ensnare, entrap
- of birds
metaphorically of the attempt to elicit from one some remark which can be turned into an accusation against him

παγίς (pagís)

(pag-ece' | pa-GEES | pa-GEES)

Definition

from G4078; a trap (as fastened by a noose or notch); figuratively, a trick or statagem (temptation); snare.

snare, trap, noose
- of snares in which birds are entangled and caught
  - implies unexpectedly, suddenly, because birds and beasts are caught unawares
- a snare, i.e., whatever brings peril, loss, destruction
  - of a sudden and unexpected deadly peril
  - of the allurements and seductions of sin
  - the allurements to sin by which the devil holds one bound
  - the snares of love

G3803.1

πάγος (pagos)

(PAH-ghos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — ice, frost (from πήγνυμι, to congeal). The manna fine as frost on the ground, the ice given by the breath of God — and the frost-morning of Nahum's locusts.

ice
frost

Septuagint usage

4 occurrences in the LXX Reference interlinear: Exodus 16:14 (when the dew lifted, behold, on the face of the wilderness a fine flake-like thing, fine as frost on the ground — "What is it?"); Job 37:10 ("by the breath of God ice is given, and the breadth of waters is frozen fast"); Nahum 3:17 (your officials like locusts settling on the walls in a day of frost — when the sun rises they flee, and their place is not known); Zechariah 14:6 (in that day there shall be no light — the cold and frost shall cease in the day known to the LORD).

G3803.2

παθεινός (patheinos)

(pah-thee-NOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — suffering, grief-stricken (from πάθος, suffering); plural here — 'the mourners.' The closing line of Job's memoir of his former life: 'I chose their way, and sat as chief; I dwelt as a king among his troops — as one comforting mourners.' Job's greatness, by his own account, peaked not in the gate-seat or the war-camp but at the graveside: authority worn as consolation (Job 29:25, crowning the chapter of the delivered poor and the searched-out cause, Job 29:12-16). The man who comforted mourners then received comforters who failed him (Job 16:2) — and his vindicated pattern stands: rule that looks like consolation, the style of the King who wipes away tears (2 Corinthians 1:3-4; Revelation 21:4).

grief-stricken
mourning

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 29:25 (I sat as ruler, and I encamped as king among armed ones, in which manner comforting mourners).

G3804

πάθημα (páthēma)

(path'-ay-mah | PA-thay-ma | PA-thay-ma)

Definition

from a presumed derivative of G3806; something undergone, i.e., hardship or pain; subjectively, an emotion or influence; affection, affliction, motion, suffering.

that which one suffers or has suffered
- externally, a suffering, misfortune, calamity, evil, affliction
  - of the sufferings of Christ
  - also the afflictions which Christians must undergo in behalf of the same cause which Christ patiently endured
- of an inward state, an affliction, passion
an enduring, undergoing, suffering

G3805

παθητός (pathētós)

(path-ay-tos' | pa-thay-TOSE | pa-thay-TOSE)

Definition

from the same as G3804; liable (i.e., doomed) to experience pain; suffer.

passible, endued with the capacity of suffering, capable of feeling
subject to the necessity of suffering, destined to suffer

G3806

πάθος (páthos)

(path'-os | PA-those | PA-those)

Definition

from the alternate of G3958; properly, suffering ("pathos"), i.e., (subjectively) a passion (especially concupiscence); (inordinate) affection, lust.

whatever befalls one, whether it be sad or joyous
- specifically a calamity, mishap, evil, affliction
a feeling which the mind suffers
- an affliction of the mind, emotion, passion
- passionate deed
- used by the Greeks in either a good or bad sense
- in the New Testament in a bad sense, depraved passion, vile passions

G3806.1

παιγνία (paignia)

(peg-NEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — play, sport, insolent game (from παίζω, to play). The oracle to Edom in the crags: 'your sport has undertaken against you; the audacity of your heart — dwelling in the holes of the rocks, seizing the strength of the high hill. Though you raise your nest high as an eagle, from there I will bring you down, says the LORD.' Edom's altitude was a game it played against heaven — geography mistaken for immunity (Jeremiah 49:16; Obadiah 1:3-4 word for word). The mockery of the secure mocker is a fixed law: 'He who sits in the heavens laughs' (Psalm 2:4), and no nest outclimbs the hand that made the mountain (Amos 9:2).

sport
insolent play

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 49:16 (your play took in hand against you; the audacity of your heart — though you should raise your nest up high as an eagle, from there I will lower you, says the LORD).

G3806.2

παίγνιον (paignion)

(PEG-nee-on)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a plaything, toy (from παίζω, to play); plural here. Habakkuk's dossier on the Chaldean: 'he shall revel among kings, and sovereigns are his playthings; he shall mock at every fortress, and throw up an embankment, and prevail over it.' Empire at its most terrifying: thrones as toys, sieges as jokes (Habakkuk 1:10). The prophet's scandal is that God wields this very power as His instrument (Habakkuk 1:6, 12) — and then indicts the instrument itself in five woes (Habakkuk 2:6-19), because the one who plays with kings 'whose own strength is his god' (Habakkuk 1:11) is himself held in a hand he mocks. Meanwhile the just live by faith (Habakkuk 2:4; Romans 1:17).

plaything
toy

Septuagint usage

1 occurrence in the LXX Reference interlinear: Habakkuk 1:10 (and he shall revel among kings, and sovereigns are his playthings; and he shall mock at every fortress).

G3807

παιδαγωγός (paidagōgós)

(pahee-dag-o-gos' | peh-tha-goh-GOSE | pay-tha-goh-GOSE)

Definition

from G3816 and a reduplicated form of G71; a boy-leader, i.e., a servant whose office it was to take the children to school; (by implication, (figuratively) a tutor ("paedagogue")); instructor, schoolmaster.

a tutor i.e., a guardian and guide of boys

Note

Among the Greeks and the Romans, the name was applied to trustworthy slaves who were charged with the duty of supervising the life and morals of boys belonging to the better class. The boys were not allowed so much as to step out of the house without them before arriving at the age of manhood.

G3808

παιδάριον (paidárion)

(pahee-dar'-ee-on | peh-THA-ree-one | pay-THA-ree-one)

Definition

neuter of a presumed derivative of G3816; a little boy; child, lad.

little boy, a lad

G3809

παιδεία (paideía)

(pahee-di'-ah | peh-THEE-ah | pay-THEE-ah)

Definition

from G3811; tutorage, i.e., education or training; by implication, disciplinary correction; chastening, chastisement, instruction, nurture.

the whole training and education of children (which relates to the cultivation of mind and morals, and employs for this purpose now commands and admonitions, now reproof and punishment), the training and care of the body
whatever in adults also cultivates the soul (especially by correcting mistakes and curbing passions)
- instruction which aims at increasing virtue
- chastisement, chastening, (of the evils with which God visits men for their amendment)

G3810

παιδευτής (paideutḗs)

(pahee-dyoo-tace' | peh-thev-TASE | pay-thayf-TASE)

Definition

from G3811; a trainer, i.e., teacher or (by implication) discipliner; which corrected, instructor.

an instructor, preceptor, teacher
a chastiser

παιδεύω (paideúō)

(pahee-dyoo'-o | peh-THEV-oh | pay-THAVE-oh)

Definition

from G3816; to train up a child, i.e., educate, or (by implication), discipline (by punishment); chasten(-ise), instruct, learn, teach.

to train children
- to be instructed or taught or learn
- to cause one to learn
to chastise
- to chastise or castigate with words, to correct
  - of those who are moulding the character of others by reproof and admonition
- of God
  - to chasten by the affliction of evils and calamities
- to chastise with blows, to scourge
  - of a father punishing his son
  - of a judge ordering one to be scourged

G3812

παιδιόθεν (paidióthen)

(pahee-dee-oth'-en | peh-thee-OH-then | pay-thee-OH-thane)

Definition

adverb (of source) from G3813; from infancy; of a child.

from childhood, from a child

παιδίον (paidíon)

(pahee-dee'-on | peh-THEE-one | pay-THEE-one)

Definition

neuter diminutive of G3816; a childling (of either sex), i.e., (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian; (little, young) child, damsel.

a young child, a little boy, a little girl
- infants
- children, little ones
- an infant
  - of a (male) child just recently born
- of a more advanced child; of a mature child;
- metaphorically children (like children) in intellect

G3814

παιδίσκη (paidískē)

(pahee-dis'-kay | peh-THEE-skay | pay-THEE-skay)

Definition

feminine diminutive of G3816; a girl, i.e., (specially), a female slave or servant; bondmaid(-woman), damsel, maid(-en).

a young girl, damsel
a maid-servant, a young female slave
- a maid servant who has charge of the door

G3815

παίζω (paízō)

(paheed'-zo | PEH-zoh | PAY-zoh)

Definition

from G3816; to sport (as a boy); play.

to play like a child
to play, sport, jest
to give way to hilarity, especially by joking singing, dancing

παῖς (paîs)

(paheece | pes | pase)

Definition

perhaps from G3817; a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to God); child, maid(-en), (man) servant, son, young man.

a child, boy or girl
- infants, children
servant, slave
- an attendant, servant, specifically a king's attendant, minister

παίω (paíō)

(pah'-yo | PEH-oh | PAY-oh)

Definition

a primary verb; to hit (as if by a single blow and less violently than G5180); specially, to sting (as a scorpion); smite, strike.

to strike, smite
to sting (to strike or wound with a sting)

G3818

Πακατιανή (Pakatianḗ)

(pak-at-ee-an-ay' | pa-ka-tee-ah-NAY | pa-ka-tee-ah-NAY)

Definition

dry, barren; feminine of an adjective of uncertain derivation; Pacatianian, a section of Phrygia; Pacatiana.

in the 4th century after Christ, Phrygia was divided into Phrygia Salutaris and Phrygia Pacatiana; Laodicea was a city in the latter

For the Septuagint (ABP) word at this number, see G3818.1 below.

G3818.1

παλάθη (palathē)

(pah-LAH-thee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun; cake of pressed dried figs — provision food and, in Hezekiah's narrative, medicine: the fig-cake laid on the king's boil at Isaiah's word, and he recovered.

cake of dried figs
pressed-fruit provision

Septuagint usage

9 occurrences in the LXX Reference interlinear: 1 Samuel 25:18 (Abigail's hurried provisions include cakes of dried figs); 1 Samuel 30:12 (the abandoned Egyptian revived with a piece of fig-cake and water); 2 Kings 20:7 ("take a cake of figs" — laid on Hezekiah's boil, and he recovered); Isaiah 38:21 (Isaiah's parallel instruction for the boil).

G3819

πάλαι (pálai)

(pal'-ahee | PA-leh | PA-lay)

Definition

probably another form for G3825 (through the idea of retrocession); (adverbially) formerly, or (by relatively) sometime since; (elliptically as adjective) ancient; any while, a great while ago, (of) old, in time past.

of old, former
long ago

G3820

παλαιός (palaiós)

(pal-ah-yos' | pa-leh-OSE | pa-lay-OSE)

Definition

from G3819; antique, i.e., not recent, worn out; old.

old, ancient
no longer new, worn by use, the worse for wear, old

G3821

παλαιότης (palaiótēs)

(pal-ah-yot'-ace | pa-leh-OH-tase | pa-lay-OH-tase)

Definition

from G3820; antiquatedness; oldness.

oldness: the old state of life controlled by 'the letter'

G3822

παλαιόω (palaióō)

(pal-ah-yo'-o | pa-leh-OH-oh | pa-lay-OH-oh)

Definition

from G3820; to make (passively, become) worn out, or declare obsolete; decay, make (wax) old.

to make ancient or old
- to become old, to be worn out
- of things worn out by time and use
to declare a thing to be old and so about to be abrogated

G3822.1

παλαιστής (palaistēs)

(pah-leh-STEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun; palm-width, handbreadth (Hebrew טֶפַח, tefach) — the breadth of four fingers, Scripture's smallest common measure. Its weightiest use is David's: "behold, You made my days handbreadths — and my substance is as nothing before You."

handbreadth, palm-width
the four-finger measure

Septuagint usage

8 occurrences in the LXX Reference interlinear: Psalm 39:5 (behold, You made my days handbreadths, and my substance is as nothing before You); Exodus 25:24 (the table of the presence — its rim a handbreadth round about); 1 Kings 7:26 (the bronze sea — its thickness a handbreadth); Ezekiel 40:5 (the measuring reed — six cubits, each a cubit and a handbreadth).

G3822.2

παλαίω (palaiō)

(pah-LEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to wrestle. The verb of Peniel — "a man wrestled with him until the rising of the dawn" — Jacob's night-long grappling that ended in a limp and a blessing, with one further engagement at the Gibeah battle line.

to wrestle
to grapple

Septuagint usage

3 occurrences in the LXX Reference interlinear: Genesis 32:24 (Jacob was left alone — and a man wrestled with him until the rising of the dawn); Genesis 32:25 (when he saw that he did not prevail against him in his wrestling, he touched the socket of Jacob's thigh — and it was numbed as he wrestled with him); Judges 20:33 (all the men of Israel rose from their place and engaged in grappling at Baal-tamar — while the ambush of Israel advanced from its place).

G3822.3

παλαίωμα (palaiōma)

(pah-LEH-o-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a thing grown old, an ancient thing (from παλαιόω above, to make old). The LXX's word in Elihu's storm-speech for the age-old sky-vaults — ancient clouds that pour rain, firm as poured metal, veiling the unseen light.

ancient thing
age-old vault

Septuagint usage

3 occurrences in the LXX Reference interlinear: Job 36:28 (the ancient vaults flow down with rain — the clouds shadow over untold multitudes of men); Job 37:18 ("will you make firm with Him the ancient vaults — strong as the appearance of poured metal?"); Job 37:21 (the light is not seen, though it is ancient among the age-old vaults — until the wind passes and clears them).

G3822.4

παλαίωσις (palaiōsis)

(pah-LEH-o-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a growing old, wearing out into obsolescence (from παλαιόω, to make old — Hebrews' verb: 'in that he says, A new covenant, he has made the first old,' Hebrews 8:13). Nahum's gospel-verse with its verdict-clause: 'behold upon the mountains the feet of him announcing good news and reporting peace. Keep your feasts, O Judah, render your vows — for they shall no longer pass through you; they have gone unto oldness.' Assyria, the terror of a century, is filed under obsolescence — worn out, discontinued, past (Nahum 1:15). The herald's feet run through Isaiah to Paul ('how beautiful are the feet,' Isaiah 52:7; Romans 10:15), and the pattern holds to the end: every oppressor ages out; the good news does not (1 Peter 1:24-25).

growing old
obsolescence

Septuagint usage

1 occurrence in the LXX Reference interlinear: Nahum 1:15 (for in no way should they proceed any longer to go through you, for they should have grown old).

G3823

πάλη (pálē)

(pal'-ay | PA-lay | PA-lay)

Definition

from πάλλω (to vibrate; another form for G906); wrestling; + wrestle.

wrestling (a contest between two in which each endeavors to throw the other, and which is decided when the victor is able to hold his opponent down with his hand upon his neck)
- the term is transferred to the Christian's struggle with the power of evil

G3824

παλιγγενεσία (palingenesía)

(pal-ing-ghen-es-ee'-ah | pa-leeng-geh-neh-SEE-ah | pa-leeng-gay-nay-SEE-ah)

Definition

from G3825 and G1078; (spiritual) rebirth (the state or the act), i.e., (figuratively) spiritual renovation; specially, Messianic restoration; regeneration.

new birth, reproduction, renewal, recreation, regeneration
- hence renovation, regeneration, the production of a new life consecrated to God, a radical change of mind for the better
- the renovation of the earth after the deluge
- the renewal of the world to take place after its destruction by fire, as the Stoics taught
- the signal and glorious change of all things (in heaven and earth) for the better, that restoration of the primal and perfect condition of things which existed before the fall of our first parents
- other uses
  - of Cicero's restoration to rank and fortune on his recall from exile
  - of the restoration of the Jewish nation after exile
  - of the recovery of knowledge by recollection

Note

The word often used to denote the restoration of a thing to its pristine state, its renovation, as a renewal or restoration of life after death. The Jews looked for the restoration of the world to its perfect state with the advent of the Messiah; whereas in truth, it will come after the Messiah's second coming.

G3825

πάλιν (pálin)

(pal'-in | PA-leen | PA-leen)

Definition

probably from the same as G3823 (through the idea of oscillatory repetition); (adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand; again.

anew, again
- renewal or repetition of the action
- again, anew
again, i.e., further, moreover
in turn, on the other hand

G3825.1

παλλακή (pallakē)

(pal-la-KEE)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun; a concubine — the Hebrew פִּילֶגֶשׁ (pilegesh): Keturah and the concubines of the patriarchal houses, and the Levite's concubine whose outrage at Gibeah brought Israel to civil war.

concubine

Septuagint usage

40 occurrences in the LXX Reference interlinear: Genesis 22:24 (Nahor's concubine Reumah); Genesis 25:6 (the sons of Abraham's concubines sent away eastward); Judges 19:1 (the Levite's concubine); 2 Samuel 3:7 (Saul's concubine Rizpah); 2 Samuel 16:21-22 (Absalom and his father's concubines).

παλλακίς (pallakis)

(pal-la-KEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun, the classical by-form of παλλακή (G3825.1); a concubine — in Job's lament, those to whom his breath has become strange.

concubine

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 19:17 (Job's plea counted strange by the sons of my concubines).

G3825.3

παμβότανον (pambotanon)

(pam-VO-ta-non)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun from πᾶς (G3956, all) and βοτάνη (G1008, herbage); all-herbage, abundant growth of the field — Eliphaz's figure for numerous offspring.

abundant herbage (of the field)

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 5:25 (your offspring shall be as the abundant herbage of the field).

G3826

παμπληθεί (pamplētheí)

(pam-play-thi' | pahm-play-THEE | pahm-play-THEE)

Definition

dative case (adverb) of a compound of G3956 and G4128; in full multitude, i.e., concertedly or simultaneously; all at once.

with the whole multitude
all together, one and all

G3827

πάμπολυς (pámpolys)

(pam-pol-ooce | PAHM-poh-loos | PAHM-poh-lyoos)

Definition

from G3956 and G4183; full many, i.e., immense; very great.

very great

G3828

Παμφυλία (Pamphylía)

(pam-fool-ee'-ah | pahm-foo-LEE-ah | pahm-fyoo-LEE-ah)

Definition

of every tribe; from a compound of G3956 and G4443; every-tribal, i.e., heterogeneous (G5561 being implied); Pamphylia, a region of Asia Minor; Pamphylia.

a province in Asia Minor, bounded on the east by Cilicia, on the west by Lycia and Phrygia Minor, on the north by Galatia and Cappadocia, and on the south by the Mediterranean Sea

G3828.1

πανδημεί (pandēmei)

(pan-dee-MEE)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — with the whole populace, en masse (πᾶς, all + δῆμος, people). The apostate-city statute at its grimmest clause: 'all its spoils you shall gather into its squares, and you shall burn the city with fire, and all its spoils with the whole assembly before the LORD your God; and it shall be uninhabited forever — it shall not be rebuilt again.' The town that defected to other gods is put under total ban — burned whole, spoils and all, a sacrifice no one profits from (Deuteronomy 13:12-17, with the mercy-clause attached: 'that the LORD may turn from his fierce anger and show you compassion'). The severity measures the stakes of apostasy (Hebrews 10:28-29) — and the un-rebuildable ruin is the negative image of the city that cannot be shaken (Hebrews 12:28).

en masse
with the whole assembly

Septuagint usage

1 occurrence in the LXX Reference interlinear: Deuteronomy 13:16 (and you shall burn the city by fire, and all its spoils in full assembly before the LORD your God; and it shall be uninhabited into the eon).

G3829

πανδοχεῖον (pandocheîon)

(pan-dokk-i'-on | pahn-thoh-HEE-one | pahn-thoh-HEE-one)

Definition

neuter of a presumed compound of G3956 and a derivative of G1209; all-receptive, i.e., a public lodging-place (caravanserai or khan); inn.

an inn, a public house for the reception of strangers

G3830

πανδοχεύς (pandocheús)

(pan-dokh-yoos' | pahn-thoh-HEVS | pahn-thoh-HAYFS)

Definition

from the same as G3829; an innkeeper (warden of a caravanserai); host.

an inn keeper, host

G3830.1

πανηγυρίζω (panēgyrizō)

(pah-nee-ghee-REE-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to keep festal assembly, celebrate in full concourse (from πανήγυρις, the festal gathering — Hebrews' word for the 'general assembly' of the heavenly Zion, Hebrews 12:22-23); aorist imperative here. Isaiah's comfort-finale: 'be glad, O Jerusalem, and keep festival in her, all you who love her; rejoice with joy, all you who mourn over her.' The invitation is addressed precisely to the mourners — grief over Zion is the qualification for her festival (Isaiah 66:10; Matthew 5:4), and the chapter supplies the mother-comfort behind it: 'as one whom his mother comforts, so will I comfort you' (Isaiah 66:13). The LXX's verb makes the church's destination audible: not a quiet return but a full festal concourse (Hebrews 12:22).

to keep festival
to assemble festally

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 66:10 (be glad, O Jerusalem, and assemble for a festival in her, all the ones loving her; rejoice in joy, all as many as mourn for her).

G3831

πανήγυρις (panḗgyris)

(pan-ay'-goo-ris | pa-NAY-goo-rees | pa-NAY-gyoo-rees)

Definition

from G3956 and a derivative of G58; a mass-meeting, i.e., (figuratively) universal companionship; general assembly.

a festal gathering of the whole people to celebrate public games or other solemnities
a public festal assembly

G3831.1

πάνθηρ (panthēr)

(PAN-theer)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a panther. Both occurrences are the LORD Himself in Hosea's fearful self-portraits — "I am as a panther to Ephraim, and as a lion to the house of Judah: I will tear, and go" — covenant love turned predator against unrepentant treachery, that it might at last be sought early.

panther

Septuagint usage

2 occurrences in the LXX Reference interlinear: Hosea 5:14 ("for I am as a panther to Ephraim — and as a lion to the house of Judah; and I will seize by force, and I will go and take, and there shall not be one rescuing"); Hosea 13:7 ("and I will be to them as a panther — and as a leopard by the way of the Assyrians").

G3832

πανοικί (panoikí)

(pan-oy-kee' | pa-noo-KEE | pa-noo-KEE)

Definition

adverb from G3956 and G3624; with the whole family; with all his house.

with all (his) house, with (his) whole family

G3832.1

πανοικία (panoikia)

(pah-nee-KEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a whole household, entire family (πᾶν + οἶκος — kin of Acts 16:34's πανοικεί, the jailer rejoicing "with all his house"). Joseph's whole family in both occurrences — going up together to bury Jacob with the elders of Egypt, and dwelling on in Egypt, "he and his whole family," the covenant clan intact in the land of sojourn.

whole household
whole family

Septuagint usage

2 occurrences in the LXX Reference interlinear: Genesis 50:8 (all the whole family of Joseph, and his brothers, and all the household of his father went up); Genesis 50:22 (and Joseph dwelt in Egypt — he and his whole family; and Joseph lived a hundred ten years).

G3833

πανοπλία (panoplía)

(pan-op-lee'-ah | pa-noh-PLEE-ah | pa-noh-PLEE-ah)

Definition

from a compound of G3956 and G3696; full armor ("panoply"); all (whole) armour.

full armour, complete armour
- includes shield, sword, lance, helmet, greaves, and breastplate

G3833.1

πανουργεύομαι (panourgeuomai)

(pah-noor-GHEV-o-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to deal craftily, outmaneuver (from πανοῦργος, crafty — Paul's 'being crafty, I caught you with guile,' 2 Corinthians 12:16). Saul briefing his informants: 'go and prepare yet; know and see his place where his foot is — quickly — there where you said, lest at any time he outwit you.' The king credits the fugitive with superior craft, and the narrative agrees: David slips every net, not finally by cunning but by covering — 'Saul sought him every day, but God did not give him into his hand' (1 Samuel 23:14, 22). The Ziphites' intelligence is trumped mid-raid by a Philistine alert (1 Samuel 23:26-28): providence out-plots every plot against the anointed (Psalm 54, written from this very betrayal).

to deal craftily
to outwit

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Samuel 23:22 (know and see his place where his foot is, quickly, there in that place of which you said, lest at any time he should trick you).

G3834

πανουργία (panourgía)

(pan-oorg-ee'-ah | pa-noor-GEE-ah | pa-noor-GEE-ah)

Definition

from G3835; adroitness, i.e., (in a bad sense) trickery or sophistry; (cunning) craftiness, subtilty.

craftiness, cunning
a specious or false wisdom
in a good sense, prudence, skill, in undertaking and carrying on affairs

πανοῦργος (panoûrgos)

(pan-oor'-gos | pa-NOOR-gose | pa-NOOR-gose)

Definition

from G3956 and G2041; all-working, i.e., adroit (shrewd); crafty.

skilful, clever
- in a good sense, fit to undertake and accomplish anything, dexterous, wise, sagacious, skilful
- in a bad sense, crafty, cunning, knavish, treacherous, deceitful

G3835.1

πανταχῆ (pantachē)

(pan-tah-KHEE)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — everywhere, in every direction (an adverb slot per the εὐθύς precedent). David's deathbed charge to Solomon — keep the ways of the LORD, "that you may perceive what you shall do everywhere" — obedience as the condition of competence in every direction — and Isaiah's fallen city where the cry over the wine goes up everywhere, all gladness ceased.

everywhere

Septuagint usage

2 occurrences in the LXX Reference interlinear: 1 Kings 2:3 ("keep the watch of the LORD your God, to go in His ways, to guard His commandments — that you may perceive what you shall do everywhere"); Isaiah 24:11 (there is a cry everywhere over the wine — all gladness of the earth has ceased).

G3836

πανταχόθεν (pantachóthen)

(pan-takh-oth'-en | pahn-ta-HOH-then | pahn-ta-HOH-thane)

Definition

adverb (of source) from G3837; from all directions; from every quarter.

from all sides, from every quarter

πανταχοῦ (pantachoû)

(pan-takh-oo' | pahn-ta-HOO | pahn-ta-HOO)

Definition

genitive case (as adverb of place) of a presumed derivative of G3956; universally; in all places, everywhere.

everywhere

G3838

παντελής (pantelḗs)

(pan-tel-ace' | pahn-teh-LASE | pahn-tay-LASE)

Definition

from G3956 and G5056; full-ended, i.e., entire (neuter as noun, completion); + in (no) wise, uttermost.

all complete, perfect
completely, perfectly, utterly

G3839

πάντη (pántē)

(pan'-tay | PAHN-tay | PAHN-tay)

Definition

adverb (of manner) from G3956; wholly; always.

everywhere, wholly, in all respects, in every way

G3839.1

παντοδαπός (pantodapos)

(pan-to-dah-POS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — of every kind, of all sorts (πᾶς, all + the -δαπός suffix of origin); neuter plural here. Behemoth's accommodations: 'under trees of every kind he sleeps — by the papyrus, and reed, and flowering rush.' The great beast's berth is described botanically, species by species, because the Maker knows His creature's address down to the rushes (Job 40:21-22). The catalog-of-kinds is creation's own grammar from the beginning — 'according to its kind' runs through Genesis 1 — and the argument to Job stands in the inventory: the God who furnishes every kind of shade for Behemoth has not mislaid one afflicted man (Job 40:15; Psalm 145:9, 16).

of every kind
of all sorts

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 40:21 (under all kinds of trees he sleeps; by the papyrus, and reed, and flowering rush).

G3840

πάντοθεν (pántothen)

(pan-toth'-en | PAHN-toh-then | PAHN-toh-thane)

Definition

adverb (of source) from G3956; from (i.e., on) all sides; on every side, round about.

from all sides, from every quarter

G3841

παντοκράτωρ (pantokrátōr)

(pan-tok-rat'-ore | pahn-toh-KRA-tore | pahn-toh-KRA-tore)

Definition

from G3956 and G2904; the all-ruling, i.e., God (as absolute and universal sovereign); Almighty, Omnipotent.

he who holds sway over all things
the ruler of all
almighty: God

G3842

πάντοτε (pántote)

(pan'-tot-eh | PAHN-toh-teh | PAHN-toh-tay)

Definition

from G3956 and G3753; every when, i.e., at all times; alway(-s), ever(-more).

at all times, always, ever

G3843

πάντως (pántōs)

(pan'-toce | PAHN-tose | PAHN-tose)

Definition

adverb from G3956; entirely; specially, at all events, (with negative, following) in no event; by all means, altogether, at all, needs, no doubt, in (no) wise, surely.

altogether
- in any and every way, by all means
- doubtless, surely, certainly
- in no wise, not at all

G3843.1

πάπυρος (papyros)

(PAH-pee-ros)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — papyrus, the paper-reed of the marshes. The stuff of the ark that carried the infant Moses on the Nile — and the marsh-plant of Job's parable and Egypt's withering canals.

papyrus
paper-reed

Septuagint usage

4 occurrences in the LXX Reference interlinear: Exodus 2:3 (when she could hide him no longer, she took for him an ark of papyrus, daubed it with bitumen and pitch, and laid it among the reeds by the river's bank); Job 8:11 (Bildad — "can papyrus grow tall where there is no marsh?"); Job 40:21 (Behemoth lies under the lotus plants, in the covert of the reed and the papyrus-marsh); Isaiah 19:6 (the judgment of Egypt — the canals dwindle and dry up, and the reed and the papyrus wither).

G3844

παρά (pará)

(par-ah' | pa-RA | pa-RA)

Definition

a primary preposition; properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of); above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with.

from, of at, by, besides, near

G3845

παραβαίνω (parabaínō)

(par-ab-ah'-ee-no | pa-ra-VEH-noh | pa-ra-VAY-noh)

Definition

from G3844 and the base of G939; to go contrary to, i.e., violate a command; (by) transgress(-ion).

to go by the side of
to go past or pass over without touching a thing
to overstep, neglect, violate, transgress
so to go past as to turn aside from
- to depart, leave, be turned from
one who abandons his trust

G3846

παραβάλλω (parabállō)

(par-ab-al'-lo | pa-ra-VAHL-loh | pa-ra-VAHL-loh)

Definition

from G3844 and G906; to throw alongside, i.e., (reflexively) to reach a place, or (figuratively) to liken; arrive, compare.

to throw before, cast to (as fodder for horses)
to put one thing by the side of another for the sake of comparison, to compare, liken
to put one's self, betake one's self into a place or to a person

G3846.1

παραβαπτός (parabaptos)

(pah-rah-vap-TOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — deep-dyed, dip-dyed (παρά + βάπτω, to dip); neuter plural here of the turbans. Oholibah's undoing by artwork: she saw men portrayed on the wall — 'girded with colored belts upon their loins, deep-dyed headdresses upon their heads, the appearance of officers all, a likeness of the sons of Babylon' — 'and she doted upon them at the sight of her eyes, and sent messengers to Chaldea' (Ezekiel 23:14-16). Lust for empire begins as an aesthetic: the uniform admired precedes the alliance consummated and the invasion suffered — the very Chaldeans in the pictures come in person (Ezekiel 23:22-24). What the eye dwells on, the heart treaties with (Job 31:1; 1 John 2:16).

deep-dyed
richly dipped

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezekiel 23:15 (having tied colored belts upon their loins, deeply dyed apparel upon their heads, with the appearance of officials all, a likeness of sons of Babylon).

G3847

παράβασις (parábasis)

(par-ab'-as-is | pa-RA-va-sees | pa-RA-va-sees)

Definition

from G3845; violation; breaking, transgression.

a going over
metaphorically a disregarding, violating
- of the Mosaic law
- the breach of a definite, promulgated, ratified law
- to create transgressions, i.e., that sins might take on the character of transgressions, and thereby the consciousness of sin be intensified and the desire for redemption be aroused

G3848

παραβάτης (parabátēs)

(par-ab-at'-ace | pa-ra-VA-tase | pa-ra-VA-tase)

Definition

from G3845; a violator; breaker, transgress(-or).

a transgressor
a lawbreaker

G3849

παραβιάζομαι (parabiázomai)

(par-ab-ee-ad'-zom-ahee | pa-ra-vee-AH-zoh-meh | pa-ra-vee-AH-zoh-may)

Definition

from G3844 and the middle voice of G971; to force contrary to (nature), i.e., compel (by entreaty); constrain.

to employ force contrary to nature and right
to compel by employing force
to constrain one by entreaties

G3849.1

παραβιβάζω (parabibazō)

(pah-rah-vee-VAH-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to cause to pass by, set aside, remove aside (παρά + βιβάζω). The gospel-verb of Nathan's absolution — "the LORD has set aside your sin; you shall not die" — pardon as transfer, the sin carried past the sinner (the mercy Psalm 32 sings and Romans 4:6-8 expounds) — and Daniel's throne-changer, one who shall be set aside in ruin, neither in rage nor in battle.

to set aside
to cause to pass by

Septuagint usage

2 occurrences in the LXX Reference interlinear: 2 Samuel 12:13 (David said to Nathan, "I have sinned against the LORD." And Nathan said to David — "and the LORD has cast aside your sin; you shall not die"); Daniel 11:20 (there shall rise up out of his root one... in his own kingdom; and in those days he shall be broken — casting aside, and not in anger nor in warfare).

G3849.2

παραβλέπω (parablepō)

(pah-rah-VLEH-po)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to glance past: to overlook, to look upon askance (παρά, past + βλέπω, to look). The eye that glances past the vanished man in Job — and the bride's plea in the Song: stared past by the sun that darkened her.

to overlook
to glance upon

Septuagint usage

3 occurrences in the LXX Reference interlinear: Job 20:9 (the eye glanced past him and will not do so again — his place shall behold him no more); Song of Solomon 1:6 ("do not gaze at me because I am darkened, for the sun has looked past upon me — my mother's sons were angry with me; they made me keeper of the vineyards").

G3850

παραβολή (parabolḗ)

(par-ab-ol-ay' | pa-ra-voh-LAY | pa-ra-voh-LAY)

Definition

from G3846; a similitude ("parable"), i.e., (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage; comparison, figure, parable, proverb.

a placing of one thing by the side of another, juxtaposition, as of ships in battle
metaphorically
- a comparing, comparison of one thing with another, likeness, similitude
- an example by which a doctrine or precept is illustrated
- a narrative, fictitious but agreeable to the laws and usages of human life, by which either the duties of men or the things of God, particularly the nature and history of God's kingdom are figuratively portrayed
- a parable: an earthly story with a heavenly meaning
a pithy and instructive saying, involving some likeness or comparison and having preceptive or admonitory force
- an aphorism, a maxim
a proverb
an act by which one exposes himself or his possessions to danger, a venture, a risk

G3851

παραβουλεύομαι (parabouleúomai)

(par-ab-ool-yoo'-om-ahee | pa-ra-voo-LEV-oh-meh | pa-ra-voo-LAVE-oh-may)

Definition

from G3844 and the middle voice of G1011; to misconsult, i.e., disregard; not (to) regard(-ing).

to consult amiss

G3852

παραγγελία (parangelía)

(par-ang-gel-ee'-ah | pa-rahng-geh-LEE-ah | pa-rahng-gay-LEE-ah)

Definition

from G3853; a mandate; charge, command.

announcement, a proclaiming or giving a message to
a charge, a command

παραγγέλλω (parangéllō)

(par-ang-gel'-lo | pa-rahng-GEL-loh | pa-rahng-GALE-loh)

Definition

from G3844 and the base of G32; to transmit a message, i.e., (by implication) to enjoin; (give in) charge, (give) command(-ment), declare.

to transmit a message along from one to another, to declare, announce
to command, order, charge

G3853.1

παράγγελμα (parangelma)

(pah-RANG-ghel-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a command, standing order (from παραγγέλλω, to charge, order). Ahimelech's fatal testimony for David: 'who among all your servants is trustworthy as David — the king's son-in-law, and chief over your every command, and honored in your house?' The priest's defense is simple truth: helping David had always been serving Saul (1 Samuel 22:14-15). Truth buys him nothing at that court — Saul orders the priests killed, and Doeg the Edomite executes eighty-five (1 Samuel 22:18-19), fulfilling the doom on Eli's house (1 Samuel 2:31-33) while David owns the collateral guilt: 'I have occasioned the death of all the persons of your father's house' (1 Samuel 22:22; Psalm 52 is his verdict on Doeg).

command
standing order

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Samuel 22:14 (and who among all your servants is trustworthy as David, and son-in-law of the king, and one in charge of all your mobilization order, and honorable in your house?).

G3854

παραγίνομαι (paragínomai)

(par-ag-in'-om-ahee | pa-ra-GEE-noh-meh | pa-ra-GEE-noh-may)

Definition

from G3844 and G1096; to become near, i.e., approach (have arrived); by implication, to appear publicly; come, go, be present.

to be present, to come near, approach
to come forth, make one's public appearance

G3854.1

παραγραφίς (paragraphis)

(pah-rah-grah-FEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a marking-tool, scriber, tracing-stylus (παρά + γράφω — the instrument that draws the outline); dative here. First tool on the idol-maker's bench: 'the fabricator, having chosen a piece of wood, sets it with a measure and forms it with a scriber; he made it with a carpenter's square, and with glue he composes it.' Isaiah inventories the workshop with mock precision — measure, scriber, square, glue — because a god assembled by instruments is smaller than the instruments' owner (Isaiah 44:13). The satire's target is memory-loss: 'he does not consider... shall I make the rest of it an abomination?' (Isaiah 44:19). The true God is never traced; He does the outlining — 'who has measured the waters in the hollow of his hand?' (Isaiah 40:12).

scriber
tracing-tool

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 44:13 (the fabricator, having chosen a piece of wood, sets it with a measure, and forms it with a scraper).

G3855

παράγω (parágō)

(par-ag'-o | pa-RA-goh | pa-RA-goh)

Definition

from G3844 and G71; to lead near, i.e., (reflexively or intransitively) to go along or away; depart, pass (away, by, forth).

pass by
- to lead past, lead by
- to lead aside, mislead
  - to lead away
- to lead to
  - to lead forth, bring forward
to pass by, go past
- to depart, go away
metaphorically disappear

G3855.1

παραγωνίσκος (paragōniskos)

(pah-rah-go-NEES-kos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a carpenter's square (παρά + γωνία, angle); dative plural here — the second tool in Isaiah's idol-shop inventory: 'he made it with a carpenter's square, and with glue he composes it; and he made it as the appearance of a man... to set it in a niche.' The satire peaks at the right angle: the god's proportions depend on the joiner's square being true — divinity by geometry, held together by glue (Isaiah 44:13). Man makes his idol in the appearance of a man; God had already made man in His own image (Genesis 1:27) — idolatry is the image-bearer manufacturing an image of himself to bow to (Romans 1:23), while the true 'image of the invisible God' is not carved but begotten (Colossians 1:15).

carpenter's square

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 44:13 (he made it with a carpenter's square, and with glue he composes it).

G3855.2

παράδειγμα (paradeigma)

(pa-RAH-theeg-ma)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun from παραδείκνυμι (to exhibit, show beside); a pattern, model, plan — the heavenly pattern of the tabernacle shown to Moses on the mountain, and the temple plan David received in writing from the hand of the Lord.

pattern, model, plan

Septuagint usage

10 occurrences in the LXX Reference interlinear: Exodus 25:9 (according to all that I show you — the pattern of the tabernacle and of its vessels); 1 Chronicles 28:11 (David gave Solomon the pattern of the porch and its houses); 1 Chronicles 28:12; 1 Chronicles 28:19 (all in writing from the hand of the Lord he gave me to understand).

G3856

παραδειγματίζω (paradeigmatízō)

(par-ad-igue-mat-id'-zo | pa-ra-theeg-ma-TEE-zoh | pa-ra-theeg-ma-TEE-zoh)

Definition

from G3844 and G1165; to show alongside (the public), i.e., expose to infamy; make a public example, put to an open shame.

to set forth as a public example, make an example of
- in a bad sense
  - to hold up to infamy
  - to expose to public disgrace

G3856.1

παραδείκνυμι (paradeiknymi)

(pah-rah-DEEK-nee-mee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to show alongside, exhibit as a pattern (παρά + δείκνυμι). The tabernacle's architecture-word — the hollow altar made "according to the thing shown to you on the mountain" — the heavenly pattern behind the earthly copy that Hebrews 8:5 expounds — and the prosecutorial exhibit of Ezekiel: judge the city of bloods, and hold forth to her all her lawless deeds.

to show as pattern
to exhibit

Septuagint usage

2 occurrences in the LXX Reference interlinear: Exodus 27:8 (hollow, made of boards you shall make it — according to the holding forth of the example to you on the mountain, so shall they make it); Ezekiel 22:2 ("and you, son of man, will you judge the city of bloods? — then hold her forth for an example, with all her lawless deeds").

G3857

παράδεισος (parádeisos)

(par-ad'-i-sos | pa-RA-thee-sose | pa-RA-thee-sose)

Definition

of Middle Eastern origin (compare H6508); a park, i.e., (specially), an Eden (place of future happiness, "paradise"); paradise.

among the Persians a grand enclosure or preserve, hunting ground, park, shady and well watered, in which wild animals, were kept for the hunt; it was enclosed by walls and furnished with towers for the hunters
a garden, pleasure ground
- grove, park
the part of Hades which was thought by the later Jews to be the abode of the souls of pious until the resurrection: but some understand this to be a heavenly paradise
the upper regions of the heavens

G3858

παραδέχομαι (paradéchomai)

(par-ad-ekh'-om-ahee | pa-ra-THEH-hoh-meh | pa-ra-THAY-hoh-may)

Definition

from G3844 and G1209; to accept near, i.e., admit or (by implication) delight in; receive.

to receive, take up, take upon one's self
to admit i.e., not to reject, to accept, receive
- of a son: to acknowledge as one's own

G3859

παραδιατριβή (paradiatribḗ)

(par-ad-ee-at-ree-bay' | pa-ra-thee-ah-tree-VAY | pa-ra-thee-ah-tree-VAY)

Definition

from a compound of G3844 and G1304; misemployment, i.e., meddlesomeness; perverse disputing.

useless occupation, empty business, misemployment

G3860

παραδίδωμι (paradídōmi)

(par-ad-id'-o-mee | pa-ra-THEE-thoh-mee | pa-ra-THEE-thoh-mee)

Definition

from G3844 and G1325; to surrender, i.e yield up, entrust, transmit; betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.

to give into the hands (of another)
to give over into (one's) power or use
- to deliver to one something to keep, use, take care of, manage
- to deliver up one to custody, to be judged, condemned, punished, scourged, tormented, put to death
- to deliver up treacherously
  - by betrayal to cause one to be taken
  - to deliver one to be taught, moulded
to commit, to commend
to deliver verbally
- commands, rites
- to deliver by narrating, to report
to permit allow
- when the fruit will allow that is when its ripeness permits
- gives itself up, presents itself

G3860.1

παραδοξάζω (paradoxazō)

(pah-rah-dho-XAH-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to do a marvelous thing; to distinguish wonderfully, set gloriously apart (παρά, beyond + δοξάζω, to glorify). The Exodus distinction-word: the LORD marvelously separating Goshen from Egypt, Israel's cattle from Pharaoh's — grace drawing a line judgment cannot cross.

to make a marvelous distinction
to do an incredible thing

Septuagint usage

4 occurrences in the LXX Reference interlinear: Exodus 8:22 ("in that day I will marvelously distinguish the land of Goshen, where My people dwell, so that no swarm of flies shall be there — that you may know that I am the LORD in the midst of the earth"); Exodus 9:4 ("the LORD will make a marvelous distinction between the livestock of Israel and the livestock of Egypt, and nothing of all that belongs to the sons of Israel shall die"); Exodus 11:7 ("but against any of the sons of Israel not even a dog shall move its tongue — that you may know that the LORD makes a marvelous distinction between Egypt and Israel"); Deuteronomy 28:59 (the covenant warning — "the LORD will make your plagues extraordinary: great and lasting plagues, grievous and lasting sicknesses").

G3861

παράδοξος (parádoxos)

(par-ad'-ox-os | pa-RA-thoh-ksose | pa-RA-thoh-ksose)

Definition

from G3844 and G1391 (in the sense of seeming); contrary to expectation, i.e., extraordinary ("paradox"); strange.

unexpected, uncommon, incredible, wonderful

G3862

παράδοσις (parádosis)

(par-ad'-os-is | pa-RA-thoh-sees | pa-RA-thoh-sees)

Definition

from G3860; transmission, i.e., (concretely) a precept; specially, the Jewish traditionary law; ordinance, tradition.

giving up, giving over
- the act of giving up
- the surrender of cities
a giving over which is done by word of mouth or in writing, i.e., tradition by instruction, narrative, precept, etc.
- objectively, that which is delivered, the substance of a teaching
- of the body of precepts, especially ritual, which in the opinion of the later Jews were orally delivered by Moses and orally transmitted in unbroken succession to subsequent generations, which precepts, both illustrating and expanding the written law, as they did were to be obeyed with equal reverence

G3862.1

παραδρομή (paradromē)

(pah-rah-dro-MEE)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a running past, flowing course (παρά + δρόμος, a running); dative plural here of the beloved's flowing hair. The wasf's climax: 'your head upon you is as Carmel, and the braid of your head as purple — a king held bound in its flowings.' The royal lover is the captive: tresses like royal purple take the king prisoner, and he does not struggle (Song of Solomon 7:5). It is the Song's boldest statement of love's power-reversal — the sovereign willingly bound by delight in the bride (Song of Solomon 4:9; 6:5, 'turn away your eyes from me, for they have overcome me'). The gospel dares the same grammar: the Bridegroom 'loved the church and gave himself up for her' (Ephesians 5:25) — majesty voluntarily bound by love (John 10:18).

flowing course
running past

Septuagint usage

1 occurrence in the LXX Reference interlinear: Song of Solomon 7:5 (and the braid of your head is as purple, with the king being bound by its passing by).

G3863

παραζηλόω (parazēlóō)

(par-ad-zay-lo'-o | pa-ra-zay-LOH-oh | pa-ra-zay-LOH-oh)

Definition

from G3844 and G2206; to stimulate alongside, i.e., excite to rivalry; provoke to emulation (jealousy).

to provoke to
- to provoke to jealously or rivalry
- to provoke to anger

G3863.1

παραζώνη (parazōnē)

(pah-rah-ZO-nee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a side-belt, officer's sash (παρά + ζώνη, belt). Joab's offered bounty at the oak: 'you saw him? Why did you not strike him there to the ground? I would have given you ten shekels of silver and one sash.' The unnamed soldier's refusal is the scene's quiet glory: 'though I felt in my hand a thousand shekels, I would not put forth my hand against the king's son — for in our ears the king charged you: Protect for me the young man Absalom' (2 Samuel 18:11-12). One man weighed promotion against the king's spoken word and kept the word; Joab took three darts and did the deed himself (2 Samuel 18:14). The sash declined outweighs the sash conferred (Luke 12:8-9).

side-belt
officer's sash

Septuagint usage

1 occurrence in the LXX Reference interlinear: 2 Samuel 18:11 (and I would have given to you ten shekels of silver, and one sash).

G3864

παραθαλάσσιος (parathalássios)

(par-ath-al-as'-see-os | pa-ra-tha-LAHS-see-ose | pa-ra-tha-LAHS-see-ose)

Definition

from G3844 and G2281; along the sea, i.e., maritime (lacustrine); upon the sea coast.

besides the sea, by the sea

G3864.2

παραθερμαίνομαι (parathermainomai)

(pah-rah-ther-MEH-no-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be overheated, inflamed beyond measure (παρά + θερμαίνω, to heat); perfect here of the avenger's heart. The reason for the refuge-roads: 'lest the avenger of blood pursue the manslayer while his heart is overheated, and overtake him — if the way is long — and strike his life, and he die; yet he had no death-sentence, for he did not hate him previously.' The law legislates for adrenaline: it knows the gap between accident and vengeance closes at the speed of a hot heart, so it shortens the road and opens the city (Deuteronomy 19:3-6). Justice cooled is justice preserved — and the refuge-city's logic becomes the gospel's: 'we who have fled for refuge... a hope both sure and steadfast' (Hebrews 6:18-19).

to be overheated
inflamed

Septuagint usage

1 occurrence in the LXX Reference interlinear: Deuteronomy 19:6 (lest the avenger of blood pursue after the man-slayer, because his heart is overheated, and overtakes him, if the way might be longer, and he strikes his life).

G3864.3

παράθεσις (parathesis)

(pah-RAH-theh-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a setting-before: a spread, a feast; provisions laid up (παρά, beside + τίθημι, to set). Elisha's great spread for the blinded raiders — enemies fed and sent home — and the proverb's dinner of herbs where love is.

spread, feast
provisions, stores

Septuagint usage

4 occurrences in the LXX Reference interlinear: 2 Kings 6:23 (Elisha's counsel over the captured Aramean raiders — the king prepared a great feast for them, and they ate and drank and were sent back to their master; and the bands of Aram came no more); 2 Chronicles 11:11 (Rehoboam strengthened the fortresses and put in them commanders, and stores of food, oil, and wine); Proverbs 6:8 (the ant — she prepares her provision in summer and lays up her stores in harvest); Proverbs 15:17 ("better a spread of vegetables where love is than a fatted ox with hatred").

G3865

παραθεωρέω (paratheōréō)

(par-ath-eh-o-reh'-o | pa-ra-theh-oh-REH-oh | pa-ra-thay-oh-RAY-oh)

Definition

from G3844 and G2334; to overlook or disregard; neglect.

to examine things placed beside each other, to compare
to overlook, neglect

G3866

παραθήκη (parathḗkē)

(par-ath-ay'-kay | pa-ra-THAY-kay | pa-ra-THAY-kay)

Definition

from G3908; a deposit, i.e., (figuratively) trust; committed unto.

a deposit, a trust or thing consigned to one's faithful keeping
- used of the correct knowledge and pure doctrine of the gospel, to be held firmly and faithfully, and to be conscientiously delivered unto others

G3866.1

παραθλίβω (parathlibō)

(pah-rah-THLEE-vo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to press against, pin at the side (παρά + θλίβω, to press); aorist imperative here. Elisha's foreknowledge in besieged Samaria: 'do you see that this son of a murderer has sent to remove my head? When the messenger comes, lock the door and press him against the door — is not the sound of his master's feet right after him?' The prophet reads the king's order, the courier's approach, and the king's own second thoughts before any of them arrive (2 Kings 6:32-33) — and the next word out of his mouth is tomorrow's grain prices at the gate (2 Kings 7:1). Word-of-God knowledge outruns royal messengers; the famine of the siege breaks on schedule (2 Kings 7:16-18; Psalm 33:10-11).

to press against
to pin at the door

Septuagint usage

1 occurrence in the LXX Reference interlinear: 2 Kings 6:32 (as the messenger should come, you lock the door, and press against him on the door; is not the sound of the feet of his master right after him?).

G3867

παραινέω (parainéō)

(par-ahee-neh'-o | pa-reh-NEH-oh | pa-ray-NAY-oh)

Definition

from G3844 and G134; to mispraise, i.e., recommend or advise (a different course); admonish, exhort.

to exhort, admonish

G3867.1

παραιρέω (paraireō)

(pah-reh-REH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to take from beside, draw off a portion; aorist middle here. The Spirit-sharing at the tent: 'the LORD came down in a cloud and spoke to him, and drew off from the spirit that was upon him, and placed it upon the seventy men, the elders — and as the spirit rested upon them, they prophesied.' Moses is not diminished by the drawing-off; grace is not conserved matter (Numbers 11:17, 25). His response defines the ungrasping heart: 'are you jealous for my sake? Would that all the LORD's people were prophets, that the LORD would put his Spirit upon them!' (Numbers 11:29) — the wish Joel promises (Joel 2:28-29) and Pentecost grants: 'this is that' (Acts 2:16-18), poured now from the ascended Prophet greater than Moses (Acts 3:22).

to draw off from
to take a portion

Septuagint usage

1 occurrence in the LXX Reference interlinear: Numbers 11:25 (and he lifted from the spirit, of the one upon him, and he placed it upon the seventy men of the elders; and as spirit rested upon them, they prophesied).

G3868

παραιτέομαι (paraitéomai)

(par-ahee-teh'-om-ahee | pa-reh-TEH-oh-meh | pa-ray-TAY-oh-may)

Definition

from G3844 and the middle voice of G154; to beg off, i.e., deprecate, decline, shun; avoid, (make) excuse, intreat, refuse, reject.

to ask along side, beg to have near one
- to obtain by entreaty
- to beg from, to ask for, supplicate
to avert by entreaty or seek to avert, to deprecate
- to not entreat
- to refuse, decline
- to shun, avoid
- to avert displeasure by entreaty
  - to beg pardon, crave indulgence, to excuse
  - of one excusing himself for not accepting a wedding invitation to a feast

G3868.1

παρακάθημαι (parakathēmai)

(pah-rah-KAH-thee-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to sit beside (παρά + κάθημαι, to sit; the deponent beside παρακαθέζομαι — Mary 'seated beside' the Lord's feet, Luke 10:39); participle here. The Persian inner circle: 'the seven rulers of the Persians and Medes, the ones near the king, the foremost, seated beside the king' — the men 'who saw the king's face' (Esther 1:14), history's most exclusive seating chart. The book then spends nine chapters unseating its securest sitter (Haman, 'advanced above the princes,' Esther 3:1; 7:8-10) and seating an orphan exile's cousin next to the throne (Esther 10:3). The gospel's seating goes further than Susa's: 'raised us up with him, and seated us with him in the heavenlies' (Ephesians 2:6) — nearness by grace, not protocol (Hebrews 4:16).

to sit beside
to be seated near

Septuagint usage

1 occurrence in the LXX Reference interlinear: Esther 1:14 (seven rulers of the Persians and Medes, the ones near the king, the ones foremost being seated near the king).

G3869

παρακαθίζω (parakathízō)

(par-ak-ath-id'-zo | pa-ra-ka-THEE-zoh | pa-ra-ka-THEE-zoh)

Definition

from G3844 and G2523; to sit down near; sit.

to make to sit down besides
to set beside, place near
sit down beside

G3870

παρακαλέω (parakaléō)

(par-ak-al-eh'-o | pa-ra-ka-LEH-oh | pa-ra-ka-LAY-oh)

Definition

from G3844 and G2564; to call near, i.e., invite, invoke (by imploration, hortation or consolation); beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.

to call to one's side, call for, summon
to address, speak to, (call to, call upon), which may be done in the way of exhortation, entreaty, comfort, instruction, etc.
- to admonish, exhort
- to beg, entreat, beseech
  - to strive to appease by entreaty
- to console, to encourage and strengthen by consolation, to comfort
  - to receive consolation, be comforted
- to encourage, strengthen
- exhorting and comforting and encouraging
- to instruct, teach

G3871

παρακαλύπτω (parakalýptō)

(par-ak-al-oop'-to | pa-ra-ka-LOO-ptoh | pa-ra-ka-LYOO-ptoh)

Definition

from G3844 and G2572; to cover alongside, i.e., veil (figuratively); hide.

to cover over, cover up, hide, conceal

G3872

παρακαταθήκη (parakatathḗkē)

(par-ak-at-ath-ay'-kay | pa-ra-ka-ta-THAY-kay | pa-ra-ka-ta-THAY-kay)

Definition

from a compound of G3844 and G2698; something put down alongside, i.e., a deposit (sacred trust); that (thing) which is committed (un-)to (trust).

a deposit, a trust or thing consigned to one's faithful keeping
- used of the correct knowledge and pure doctrine of the gospel, to be held firmly and faithfully, and to be conscientiously delivered unto others

G3872.1

παρακατατίθημι (parakatatithēmi)

(pah-rah-kah-tah-TEE-thee-mee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to deposit in trust, commit to another's keeping (παρά + κατατίθημι — the verb beneath παρακαταθήκη, the "deposit" of 2 Timothy 1:12, 14). Both occurrences entrust the survivors of Jerusalem to Gedaliah's care — the deposit of a broken remnant — seized at Mizpah when Ishmael struck the trustee down.

to deposit in trust
to entrust

Septuagint usage

2 occurrences in the LXX Reference interlinear: Jeremiah 40:7 (the king of Babylon placed Gedaliah in charge of the land — and they deposited to his care men and their wives, whom he did not resettle into Babylon); Jeremiah 41:10 (Ishmael returned all the people left behind in Mizpah — and the daughters of the king, whom the chief guard had deposited in the care of Gedaliah son of Ahikam).

G3873

παράκειμαι (parákeimai)

(par-ak'-i-mahee | pa-RA-kee-meh | pa-RA-kee-may)

Definition

from G3844 and G2749; to lie near, i.e., be at hand (figuratively, be prompt or easy); be present.

to lie beside, to be near
to be present, at hand

G3873.1

παρακελεύομαι (parakeleuomai)

(pah-rah-keh-LEV-o-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to urge on, call out encouragement to. On the lips of Lady Folly: 'whoever of you is most foolish, let him turn aside to me! And to the ones lacking sense I call out, saying...' — an exact plagiarism of Wisdom's own invitation five verses earlier, word for word (Proverbs 9:4, 16). Two houses, two feasts, one script: the difference is entirely in the menu and the exit — Wisdom serves bread and wine and life (Proverbs 9:5-6); Folly serves stolen water, 'and he does not know that the dead are there' (Proverbs 9:17-18). Discernment in Scripture is rarely between a call and no call; it is between two callers using the same words (Matthew 7:15; 2 Corinthians 11:14) — testable only by where the table stands.

to urge on
to call out to

Septuagint usage

1 occurrence in the LXX Reference interlinear: Proverbs 9:16 (whoever is most foolish of you, turn aside to me! and to the ones lacking intelligence I rouse, saying).

G3874

παράκλησις (paráklēsis)

(par-ak'-lay-sis | pa-RA-klay-sees | pa-RA-klay-sees)

Definition

from G3870; imploration, hortation, solace; comfort, consolation, exhortation, intreaty.

a calling near, summons, (especially for help)
importation, supplication, entreaty
exhortation, admonition, encouragement
consolation, comfort, solace; that which affords comfort or refreshment
- thus of the Messianic salvation (so the Rabbis call the Messiah the consoler, the comforter)
persuasive discourse, stirring address
- instructive, admonitory, conciliatory, powerful hortatory discourse

G3874.1

παρακλητικός (paraklētikos)

(pah-rah-klee-tee-KOS)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — consolatory, of comfort (the adjective of παράκλησις, comfort); plural here. The hinge of Zechariah's first vision: the Angel of the LORD has just prayed the exiles' question — 'O LORD almighty, how long will you not have mercy on Jerusalem?' — 'and the LORD answered the angel who spoke with me good sayings, comforting words' (Zechariah 1:12-13). The comfort is then published: 'I am jealous for Jerusalem with great jealousy... my house shall be built in it... my cities shall yet overflow with good' (Zechariah 1:14-17). Intercession answered with consolation is the standing pattern — 'Comfort, comfort my people' (Isaiah 40:1) — resting finally on the Intercessor whose prayers are always heard (John 11:42; Hebrews 7:25).

comforting
consolatory

Septuagint usage

1 occurrence in the LXX Reference interlinear: Zechariah 1:13 (and the LORD responded to the angel, the one speaking with me, good sayings, words and comforting).

G3875

παράκλητος (paráklētos)

(par-ak'-lay-tos | pa-RA-klay-tose | pa-RA-klay-tose)

Definition

an intercessor, consoler; advocate, comforter.

summoned, called to one's side, especially called to one's aid
- one who pleads another's cause before a judge, a pleader, counsel for defense, legal assistant, an advocate
- one who pleads another's cause with one, an intercessor
  - of Christ in his exaltation at God's right hand, pleading with God the Father for the pardon of our sins
- in the widest sense, a helper, succourer, aider, assistant
  - of the Holy Spirit destined to take the place of Christ with the apostles (after his ascension to the Father), to lead them to a deeper knowledge of the gospel truth, and give them divine strength needed to enable them to undergo trials and persecutions on behalf of the divine kingdom

For the Septuagint (ABP) word at this number, see G3875.1 below.

G3875.1

παρακλήτωρ (paraklētōr)

(pah-rah-KLEE-tor)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a comforter (agent noun standing beside παράκλητος — the Paraclete-word itself, 'I will ask the Father, and he will give you another Comforter,' John 14:16); plural here, in the LXX's only occurrence — and they are failures: 'I have heard many such things: miserable comforters are you all.' Job's friends hold the office and empty it — long speeches, no consolation (Job 16:2-5, 'I also could speak as you do'). But the same chapter that fires the comforters files the true claim: 'even now, behold, my witness is in heaven, and my advocate is on high' (Job 16:19-21). The vacancy Job felt, the gospel staffs twice over: an Advocate with the Father (1 John 2:1) and another Comforter within (John 14:16-17) — neither of whom answers grief with lectures (Isaiah 61:2; 2 Corinthians 1:3-4).

comforter
consoler

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 16:2 (I have heard many such things; you are all bad comforters).

G3876

παρακοή (parakoḗ)

(par-ak-o-ay' | pa-ra-koh-A | pa-ra-koh-A)

Definition

from G3878; inattention, i.e., (by implication) disobedience; disobedience.

a hearing amiss
disobedience

G3876.1

παράκοιτος (parakoitos)

(pah-RAH-kee-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a bed-companion, concubine (παρά, beside + κοίτη, bed). The concubines of Belshazzar's feast — drinking from the vessels of the LORD's house on the night the fingers wrote.

concubine
bed-companion

Septuagint usage

3 occurrences in the LXX Reference interlinear: Daniel 5:2 (under the taste of the wine Belshazzar commanded the gold and silver vessels his father had taken from the temple in Jerusalem — that the king, his lords, his consorts, and his concubines might drink from them); Daniel 5:3 (the vessels were brought, and they drank — the king, his lords, his consorts, and his concubines); Daniel 5:23 (Daniel's indictment — "you exalted yourself against the Lord of heaven... you and your lords, your consorts and your concubines drank wine from His vessels, and praised gods of gold and silver").

G3877

παρακολουθέω (parakolouthéō)

(par-ak-ol-oo-theh'-o | pa-ra-koh-loo-THEH-oh | pa-ra-koh-loo-THAY-oh)

Definition

from G3844 and G190; to follow near, i.e., (figuratively) attend (as a result), trace out, conform to; attain, follow, fully know, have understanding.

to follow after
- so to follow one as to be always at his side
- to follow close, accompany
metaphorically
- to be always present, to attend one wherever he goes
- to follow up a thing in mind so as to attain to the knowledge of it
  - to understand, (compare the English phrases "to follow a matter up," "to trace its course")
  - to examine thoroughly, investigate
- to follow faithfully i.e., a standard or rule, to conform one's self to

G3878

παρακούω (parakoúō)

(par-ak-oo'-o | pa-ra-KOO-oh | pa-ra-KOO-oh)

Definition

from G3844 and G191; to mishear, i.e., (by implication) to disobey; neglect to hear.

to hear aside
- causally or carelessly or amiss
to be unwilling to hear
- on hearing to neglect, to pay no heed to
- to refuse to hear, pay no regard to, disobey

G3878.1

παρακρούω (parakrouō)

(pah-rah-KROO-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to strike aside, cheat, defraud (the metaphor of knocking a scale-beam off true); aorist middle here. Jacob's case-summary to his wives: 'your father cheated me and changed my wages ten times — and God did not give him the power to do evil against me.' Twenty years of moved goalposts (Genesis 31:7, 41) met by a protection Laban never saw operating; the ledger balanced at night in a dream Laban was given too: 'take heed that you speak to Jacob neither good nor bad' (Genesis 31:24, 29). The deceiver-patriarch spent two decades on the receiving end of deception (Genesis 27:35-36; 29:25) — discipline and shelter running concurrently, as they do (Psalm 105:14-15; Romans 8:28).

to cheat
to defraud

Septuagint usage

1 occurrence in the LXX Reference interlinear: Genesis 31:7 (but your father cheated me, and bartered my wage for the ten lambs; and God did not give to him the power to do evil against me).

G3879

παρακύπτω (parakýptō)

(par-ak-oop'-to | pa-ra-KOO-ptoh | pa-ra-KYOO-ptoh)

Definition

from G3844 and G2955; to bend beside, i.e., lean over (so as to peer within); look (into), stoop down.

to stoop to a thing in order to look at it
to look at with head bowed forward
to look into with the body bent
to stoop and look into
metaphorically to look carefully into, inspect curiously
- of one who would become acquainted with something

G3879.1

παραλαλέω (paralaleō)

(pah-rah-lah-LEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to speak amiss, rail beside the truth (παρά + λαλέω, to speak); participle here. From the psalm of the suffering-yet-faithful congregation: 'my dishonor is before me all the day... from the voice of the one berating and railing, from the face of the enemy and the avenger.' The psalm's scandal is its clean conscience: 'all this has come upon us, yet we have not forgotten you' (Psalm 44:15-17) — covenant faithfulness suffering anyway, sheep for slaughter (Psalm 44:22). Paul quotes that very verse for the church under the same railing voices — and answers it: 'in all these things we are more than conquerors through him who loved us' (Romans 8:36-37). Slander against the saints is old liturgy; so is the vindication (1 Peter 4:14).

to rail
to speak amiss

Septuagint usage

1 occurrence in the LXX Reference interlinear: Psalms 44:16 (from the voice of the one berating and speaking improperly, from in front of the enemy and the one banishing).

G3880

παραλαμβάνω (paralambánō)

(par-al-am-ban'-o | pa-ra-lahm-VA-noh | pa-ra-lahm-VA-noh)

Definition

from G3844 and G2983; to receive near, i.e., associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn; receive, take (unto, with).

to take to, to take with one's self, to join to one's self
- an associate, a companion
- metaphorically
  - to accept or acknowledge one to be such as he professes to be
  - not to reject, not to withhold obedience
to receive something transmitted
- an office to be discharged
- to receive with the mind
  - by oral transmission: of the authors from whom the tradition proceeds
  - by the narrating to others, by instruction of teachers (used of disciples)

G3881

παραλέγομαι (paralégomai)

(par-al-eg'-om-ahee | pa-ra-LEH-goh-meh | pa-ra-LAY-goh-may)

Definition

from G3844 and the middle voice of G3004 (in its original sense); (specially), to lay one's course near, i.e., sail past; pass, sail by.

to sail past, coast along
work past, weather

G3882

παράλιος (parálios)

(par-al'-ee-os | pa-RA-lee-ose | pa-RA-lee-ose)

Definition

from G3844 and G251; beside the salt (sea), i.e., maritime; sea coast.

by the sea, maritime, the sea coast

G3883

παραλλαγή (parallagḗ)

(par-al-lag-ay' | pa-rahl-la-GAY | pa-rahl-la-GAY)

Definition

from a compound of G3844 and G236; transmutation (of phase or orbit), i.e., (figuratively) fickleness; variableness.

variation, change

G3883.1

παράλλαξις (parallaxis)

(pah-RAHL-lak-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — alteration, displacement (the noun beside παραλλαγή — James's word for what the Father of lights has none of, 'no variation or shadow of turning,' James 1:17). Daniel's final timetable: 'from the time of the alteration of the perpetual sacrifice, and the giving of the abomination of desolation — a thousand two hundred and ninety days.' The tamid — the twice-daily offering that had burned since Sinai (Exodus 29:38-42) — is switched off and a desolating substitute installed (Daniel 12:11; 11:31), the sign Jesus tells His readers to understand (Matthew 24:15). Altars can be altered; the Father of lights cannot — and the interrupted sacrifice pointed to the one offering 'once for all' that no power can displace (Hebrews 10:11-14).

alteration
displacement

Septuagint usage

1 occurrence in the LXX Reference interlinear: Daniel 12:11 (and from the time of the alteration of the perpetual sacrifice, and the putting of the abomination of desolation — a thousand two hundred ninety days).

G3883.2

παραλλάσσω (parallassō)

(pah-rahl-LAHS-so)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to alter, vary, change course (παρά, aside + ἀλλάσσω, to change; cf. the base παραλλαγή — James's "no variation" word). Of Solomon's officers who deviated in nothing, wisdom's command to swerve from the wicked path, and the unalterable law of the Medes and Persians.

to alter, vary
to change course, deviate

Septuagint usage

4 occurrences in the LXX Reference interlinear: 1 Kings 4:27 (the twelve officers provided for King Solomon's table, each in his month — they altered nothing of the charge); Ezra 1:9 (the inventory of Cyrus — among the temple vessels, the nine and twenty knives of altered fashion for the service); Proverbs 4:15 ("do not enter the path of the wicked — alter your course from it, and pass on"); Daniel 6:15 (the officials press the king — "know, O king, that no interdict or statute the king establishes may be altered" — the law of the Medes and Persians).

G3884

παραλογίζομαι (paralogízomai)

(par-al-og-id'-zom-ahee | pa-ra-loh-GEE-zoh-meh | pa-ra-loh-GEE-zoh-may)

Definition

from G3844 and G3049; to misreckon, i.e., delude; beguile, deceive.

to reckon wrong, miscount
to cheat by false reckoning
- to deceive by false reasoning
to deceive, delude, circumvent

G3884.1

παράλυσις (paralysis)

(pah-RAH-lee-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a disabling, unstringing, paralysis (from παραλύω, to disable — the Gospels' 'paralyzed' ones). From the Song of the Sword against Jerusalem: 'be sharpened, that you may slay victims; be polished, that you may flash — ready for the unstringing. Slay! Treat with contempt! Set aside every tree!' The sword's job description includes what it does to the onlookers — every knee unstrung, every heart melted (Ezekiel 21:7, 10, 14-15). Yet the same oracle hides the messianic hinge of the book: 'remove the turban, take off the crown... overturn, overturn, overturn it — until he comes whose right it is, and I will give it him' (Ezekiel 21:26-27; Genesis 49:10). The sword that unstrings Judah clears the throne for its rightful King (Luke 1:32-33).

paralysis
unstringing

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezekiel 21:10 (be sharpened, so that you should become shiny; prepare for paralysis; slay, treat with contempt, put aside every tree).

G3885

παραλυτικός (paralytikós)

(par-al-oo-tee-kos' | pa-ra-loo-tee-KOSE | pa-ra-lyoo-tee-KOSE)

Definition

from a derivative of G3886; as if dissolved, i.e., "paralytic"; that had (sick of) the palsy.

paralytic
- suffering from the relaxing of the nerves of one's side
- disabled, weak of limb

παραλύω (paralýō)

(par-al-oo'-o | pa-ra-LOO-oh | pa-ra-LYOO-oh)

Definition

from G3844 and G3089; to loosen beside, i.e., relax (perfect passive participle, paralyzed or enfeebled); feeble, sick of the (taken with) palsy.

to loose on one side or from the side
to loose or part things placed side by side
to loosen, dissolve
to weaken, enfeeble
suffering from the relaxing of the nerves, unstrung, weak of limb
tottering, weakened, feeble knees

G3887

παραμένω (paraménō)

(par-am-en'-o | pa-ra-MEH-noh | pa-ra-MAY-noh)

Definition

from G3844 and G3306; to stay near, i.e., remain (literally, tarry; or figuratively, be permanent, persevere); abide, continue.

to remain beside, continue always near
to survive, remain alive

G3888

παραμυθέομαι (paramythéomai)

(par-am-oo-theh'-om-ahee | pa-ra-moo-THEH-oh-meh | pa-ra-myoo-THAY-oh-may)

Definition

from G3844 and the middle voice of a derivative of G3454; to relate near, i.e., (by implication) encourage, console; comfort.

to speak to, address one, whether by way of admonition and incentive, or to calm and console
- to encourage, console

G3889

παραμυθία (paramythía)

(par-am-oo-thee'-ah | pa-ra-moo-THEE-ah | pa-ra-myoo-THEE-ah)

Definition

from G3888; consolation (properly, abstract); comfort.

any address, whether made for the purpose of persuading, or of arousing and stimulating, or of calming and consoling
- consolation, comfort

G3890

παραμύθιον (paramýthion)

(par-am-oo'-thee-on | pa-ra-MOO-thee-one | pa-ra-MYOO-thee-one)

Definition

neuter of G3889; consolation (properly, concretely); comfort.

persuasive address

G3890.1

παραναλίσκω (paranaliskō)

(pah-rah-nah-LEES-ko)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be consumed away, used up utterly (παρά + ἀναλίσκω, to consume); perfect here, third of three panic-verbs. Israel's cry after Korah's judgment and the budding of Aaron's rod: 'behold, we have been completely consumed, we have perished, we have all been consumed away — everyone touching the tabernacle of the LORD dies; shall we die to the end?' (Numbers 17:12-13). The terror is finally accurate — unmediated holiness is fatal — and God's answer is not to dilute the holiness but to appoint the mediation: the very next words give Aaron's house the charge to 'bear the iniquity of the sanctuary' (Numbers 18:1), the budded rod certifying the chosen priest (Numbers 17:8). The question 'who can stand?' has always had one answer (1 Samuel 6:20; Hebrews 7:23-25).

to be consumed away
used up utterly

Septuagint usage

1 occurrence in the LXX Reference interlinear: Numbers 17:12 (behold, we have been completely consumed, we have been destroyed, we all have been uselessly consumed).

G3891

παρανομέω (paranoméō)

(par-an-om-eh'-o | pa-ra-noh-MEH-oh | pa-ra-noh-MAY-oh)

Definition

from a compound of G3844 and G3551; to be opposed to law, i.e., to transgress; contrary to law.

to act contrary to the law, to break the law

G3892

παρανομία (paranomía)

(par-an-om-ee'-ah | pa-ra-noh-MEE-ah | pa-ra-noh-MEE-ah)

Definition

from the same as G3891; transgression; iniquity.

breach of law, transgression, wickedness

G3892.1

παράνομος (paranomos)

(pa-RAH-no-mos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective from παρά (contrary to) and νόμος (G3551, law), used substantively; a lawbreaker, lawless one — the LXX's regular rendering of the Hebrew "sons of Belial": the men of Gibeah, and the false witnesses suborned against Naboth.

lawless, lawbreaking; a lawbreaker ("son of Belial")

Septuagint usage

42 occurrences in the LXX Reference interlinear: Deuteronomy 13:13 (lawless men drawing the city after other gods); Judges 19:22 (the men of Gibeah, sons of lawbreakers); 1 Kings 21:10-13 (two lawless men to witness against Naboth); 2 Samuel 16:7; Psalm 5:5.

G3892.2

παρανόμως (paranomōs)

(pah-rah-NO-mos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — unlawfully, lawlessly (from παρανομία). Elihu's leveling word — the mighty cried out and were removed, "for they dealt unlawfully" with the powerless — and Proverbs' altar-verdict: the sacrifices of the impious are abomination, "for even unlawfully they offer them" — worship itself corrupted when the life is.

unlawfully
lawlessly

Septuagint usage

2 occurrences in the LXX Reference interlinear: Job 34:20 (but to them no result came — to cry out and to beseech a man; for they dealt unlawfully, the powerless being turned aside); Proverbs 21:27 (sacrifices of the impious are an abomination — for even unlawfully they offer them).

G3892.3

παραξιφίς (paraxiphis)

(pah-rak-see-FEES)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a dagger, side-blade worn beside the sword (παρά + ξίφος, sword); dative here. From the taking of Jebus: 'everyone striking a Jebusite, let him touch with the dagger both the lame and the blind, the ones hating the soul of David — therefore they say, Blind and lame shall not enter into the house.' The Jebusites had taunted that even their disabled could hold the walls (2 Samuel 5:6-8); the proverb born that day barred 'blind and lame' from the house. Read the Gospel's deliberate reversal: when the Son of David took His city and cleansed the temple, 'the blind and the lame came to him in the temple, and he healed them' (Matthew 21:14) — the old exclusion-saying overwritten in its own building by the King who fills His banquet with the lame and blind (Luke 14:21).

dagger
side-blade

Septuagint usage

1 occurrence in the LXX Reference interlinear: 2 Samuel 5:8 (every one striking a Jebusite, let him touch by the dagger both the lame, and the blind, and the ones detesting the soul of David).

G3892.4

παράπαν (parapan)

(pah-RAH-pan)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb (usually τὸ παράπαν); altogether, utterly, at all. Ezekiel's refrain hangs on it: the LORD acted for His name's sake, "that it should not be utterly profaned before the nations."

altogether, utterly
at all, thoroughly

Septuagint usage

9 occurrences in the LXX Reference interlinear: 1 Kings 11:10 (Solomon kept not at all what the LORD commanded); Jeremiah 7:4 (trust not at all in the lying words, "the temple of the LORD are these"); Ezekiel 20:9 (I acted for My name's sake, that it should not be utterly profaned before the nations); Ezekiel 20:14; Zephaniah 3:6 (their streets made utterly desolate, without a passer-by).

G3892.5

παραπέτασμα (parapetasma)

(pah-rah-PEH-tas-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a hanging, spread curtain, canopy (παρά + πετάννυμι, to spread out); plural here. Amos's exhibit against sanctuary-oppression: 'binding their garments with cords, they made canopies next to the altar; and the wine of the extorted they drank in the house of their God.' The cloaks are pledge-garments — the law required them returned by sunset, 'for it is his only covering' (Exodus 22:26-27; Deuteronomy 24:12-13) — here stitched into lounge-canopies at the shrine, with fine-money funding the altar bar (Amos 2:8). Worship upholstered with the poor man's cloak is the precise thing the prophets cannot forgive (Amos 5:21-24); the true King wears the poor man's cause as His own (Proverbs 22:22-23; Matthew 25:40).

canopy
spread hanging

Septuagint usage

1 occurrence in the LXX Reference interlinear: Amos 2:8 (and binding their garments with rough cords, they made canopies next to the altar; and wine of extortions they drank in the house of their God).

G3893

παραπικραίνω (parapikraínō)

(par-ap-ik-rah'-ee-no | pa-ra-pee-KREH-noh | pa-ra-pee-KRAY-noh)

Definition

from G3844 and G4087; to embitter alongside, i.e., (figuratively) to exasperate; provoke.

to provoke, exasperate
to rouse to indignation

G3894

παραπικρασμός (parapikrasmós)

(par-ap-ik-ras-mos' | pa-ra-pee-kra-SMOSE | pa-ra-pee-kra-SMOSE)

Definition

from G3893; irritation; provocation.

provocation

G3895

παραπίπτω (parapíptō)

(par-ap-ip'-to | pa-ra-PEE-ptoh | pa-ra-PEE-ptoh)

Definition

from G3844 and G4098; to fall aside, i.e., (figuratively) to apostatize; fall away.

to fall beside a person or thing
to slip aside
- to deviate from the right path, turn aside, wander
- to error
- to fall away (from the true faith): from worship of Jehovah

G3896

παραπλέω (parapléō)

(par-ap-leh'-o | pa-ra-PLEH-oh | pa-ra-PLAY-oh)

Definition

from G3844 and G4126; to sail near; sail by.

to sail by, sail past

G3896.1

παράπληκτος (paraplēktos)

(pah-RAH-pleek-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — struck aside in mind, deranged (παρά + πλήσσω, to strike). From the covenant-curse spiral: 'and you will be deranged through the visions of your eyes which you shall see.' The curse operates through the optic nerve — sons and daughters given to another people 'while your eyes look on and fail with longing' (Deuteronomy 28:32), oppression 'so that you are driven mad by the sight' (Deuteronomy 28:34). Judgment as unbearable spectatorship: forced to watch, powerless to act. The blessing runs exactly opposite — eyes that see the King in His beauty (Isaiah 33:17) and are blessed for what they see (Matthew 13:16; Revelation 22:4).

deranged
mind-struck

Septuagint usage

1 occurrence in the LXX Reference interlinear: Deuteronomy 28:34 (and you will be deranged through the visions of your eyes which you shall see).

G3896.2

παραπληξία (paraplēxia)

(pah-rah-plee-KSEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — derangement, madness (the noun of παράπληκτος, one entry above); dative here in the curse-triad: 'the LORD strike you with madness, and blindness, and astonishment of mind.' Three inner faculties — reason, sight, composure — struck at once: the covenant curse reaches past fields and cities into cognition itself, till the cursed man 'gropes at noonday as the blind grope in darkness' (Deuteronomy 28:28-29). Zechariah turns the same triad outward on the day of Jerusalem's defense — every attacking horse and rider struck 'with astonishment... and with madness, and with blindness' (Zechariah 12:4) — the curses of the covenant redeployed as the shield of the covenant people (Galatians 3:13).

madness
derangement

Septuagint usage

1 occurrence in the LXX Reference interlinear: Deuteronomy 28:28 (the LORD strike you in derangement, and inability to see, and an astonishment of thought).

G3897

παραπλήσιον (paraplḗsion)

(par-ap-lay'-see-on | pa-ra-PLAY-see-one | pa-ra-PLAY-see-one)

Definition

neuter of a compound of G3844 and the base of G4139 (as adverb); close by, i.e., (figuratively) almost; nigh unto.

near to, almost to

G3898

παραπλησίως (paraplēsíōs)

(par-ap-lay-see'-oce | pa-ra-play-SEE-ose | pa-ra-play-SEE-ose)

Definition

adverb from the same as G3897; in a manner near by, i.e., (figuratively) similarly; likewise.

similarly, in like manner, in the same way

G3899

παραπορεύομαι (paraporeúomai)

(par-ap-or-yoo'-om-ahee | pa-ra-poh-REV-oh-meh | pa-ra-poh-RAVE-oh-may)

Definition

from G3844 and G4198; to travel near; go, pass (by).

to proceed at the side, go past, pass by

G3900

παράπτωμα (paráptōma)

(par-ap'-to-mah | pa-RA-ptoh-ma | pa-RA-ptoh-ma)

Definition

from G3895; a side-slip (lapse or deviation), i.e., (unintentional) error or (wilful) transgression; fall, fault, offence, sin, trespass.

to fall beside or near something
a lapse or deviation from truth and uprightness
- a sin, misdeed

G3900.1

παράπτωσις (paraptōsis)

(pah-RAH-pto-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a falling aside, transgression (the noun beside παράπτωμα, trespass — 'dead in trespasses,' Ephesians 2:1); dative here. God's history of one-way conversation with Jerusalem: 'I spoke to you in your transgression, and you said, I will not hearken. This is your way from your youth — you did not listen to my voice.' The MT reads 'in your prosperity'; the LXX names the deeper address — God speaking into the falling itself, and refused there too (Jeremiah 22:21). Either reading indicts: comfort deafened her and sin deafened her; the biography is one sentence long, 'from your youth you have not listened' (Jeremiah 7:13, 25-26). The remedy is not a louder voice but a new ear: 'I will give them a heart to know me' (Jeremiah 24:7; 31:33).

transgression
falling aside

Septuagint usage

1 occurrence in the LXX Reference interlinear: Jeremiah 22:21 (I spoke to you in your transgression, and you said, I will not hearken; this is your way from your youth — you hearkened not to my voice).

Linked Mentions 105

Trajectory Tables 16

Lexicon 89

Greek Lexicon G3801–G3900 (Strong's)

G3801

ὁ ὢν καί ὁ ἦν καί ὁ ἐρχόμενος (ho ṑn kaí ho ēn kaí ho erchómenos)

Definition

See also

G3801.1

παγετός (pagetos)

Definition

Septuagint usage

G3802

παγιδεύω (pagideúō)

Definition

See also

G3803

παγίς (pagís)

Definition

See also

G3803.1

πάγος (pagos)

Definition

Septuagint usage

G3803.2

παθεινός (patheinos)

Definition

Septuagint usage

G3804

πάθημα (páthēma)

Definition

See also

G3805

παθητός (pathētós)

Definition

See also

G3806

πάθος (páthos)

Definition

See also

G3806.1

παιγνία (paignia)

Definition

Septuagint usage

G3806.2

παίγνιον (paignion)

Definition

Septuagint usage

See also

G3807

παιδαγωγός (paidagōgós)

Definition

Note

See also

G3808

παιδάριον (paidárion)

Definition

See also

G3809

παιδεία (paideía)

Definition

See also

G3810

παιδευτής (paideutḗs)

Definition

See also

G3811

παιδεύω (paideúō)

Definition

See also

G3812

παιδιόθεν (paidióthen)

Definition

See also

G3813

παιδίον (paidíon)

Definition

See also

G3814

παιδίσκη (paidískē)

Definition

See also

G3815