Greek Lexicon G401–G500 (Strong's)

G401

ἀνάχυσις (anáchysis)

(an-akh'-oo-sis | ah-NA-hoo-sees | ah-NA-hyoo-sees)

Definition

from a comparative of G303 and χέω (to pour); properly, effusion, i.e., (figuratively) license; excess.

an overflowing, a pouring out
metaphorically the excess (flood) of riot in which a dissolute life pours itself forth

G402

ἀναχωρέω (anachōréō)

(an-akh-o-reh'-o | ah-na-hoh-REH-oh | ah-na-hoh-RAY-oh)

Definition

from G303 and G5562; to retire; depart, give place, go (turn) aside, withdraw self.

to go back, return
to withdraw
- so as to leave a room
- of those who through fear seek some other place, or shun sight

G403

ἀνάψυξις (anápsyxis)

(an-aps'-ook-sis | ah-NA-psoo-ksees | ah-NA-psyoo-ksees)

Definition

from G404; properly, a recovery of breath, i.e., (figuratively) revival; revival.

a cooling, refreshing

G403.1

ἀναψυχή (anapsychē)

(ah-nah-psee-KHEE)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a refreshing, respite, relief (sister of the base ἀνάψυξις — the "times of refreshing" word of Acts 3:20). The psalmist's testimony: through fire and water, and out into refreshment.

refreshing, respite
relief

Septuagint usage

3 occurrences in the LXX Reference interlinear: Psalms 66:12 ("we went through fire and through water, but You brought us out into a place of refreshment"); Jeremiah 49:31 ("arise, go up against the nation at ease and respite, that dwells securely, with neither gates nor bars"); Hosea 12:8 (Ephraim's boast — "surely I have become rich; I have found respite for myself; in all my labors they will find no iniquity in me that is sin").

G404

ἀναψύχω (anapsýchō)

(an-aps-oo'-kho | ah-na-PSOO-hoh | ah-na-PSYOO-hoh)

Definition

from G303 and G5594; properly, to cool off, i.e., (figuratively) relieve; refresh.

to cool again, to cool off, recover from the effects of heat
- to refresh (one's spirit)
to recover breath, take the air, cool off, revive, refresh one's self

G404.1

ἀνδραγαθία (andragathia)

(an-drah-gah-THEE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — manly excellence, valor (ἀνήρ, man + ἀγαθός, good). The chronicle-formula over Mordecai: his wealth, his glory, 'and his valor' written in the scroll of the kings of Persia and Media — the exile who sought the good of his people and spoke peace to all his seed (Esther 10:3).

valor
manly excellence

Septuagint usage

1 occurrence in the LXX Reference interlinear: Esther 10:2 (his strength and valor, and the wealth and glory of his kingdom — behold, they are written in the scroll of the kings of the Persians and Medes, for a memorial).

G405

ἀνδραποδιστής (andrapodistḗs)

(an-drap-od-is-tace' | an-thra-poh-thee-STASE | an-thra-poh-thee-STASE)

Definition

from a derivative of a compound of G435 and G4228; an enslaver (as bringing men to his feet); menstealer.

a slave-dealer, kidnapper, man-stealer
- of one who unjustly reduces free men to slavery
- of one who steals the slaves of others and sells them

G406

Ἀνδρέας (Andréas)

(an-dreh'-as | an-THREH-as | an-THRAY-as)

Definition

manly; from G435; manly; Andreas, an Israelite; Andrew.

A native of Bethsaida in Galilee, brother of Simon Peter, a disciple of John the Baptist, and afterwards an apostle of Christ

Note

He is said to have been crucified at Patrae in Archaia.

G406.1

ἀνδρεία (andreia)

(an-DREE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from ἀνήρ (G435, man) — manliness: courage, valor, vigorous capacity. In Proverbs it crowns the excellent wife: γυνὴ ἀνδρεία, the LXX's rendering of the Hebrew "woman of valor."

courage, valor
vigor, capacity

Septuagint usage

6 occurrences in the LXX Reference interlinear: Psalm 68:6 (God leads out the prisoners with courage); Proverbs 12:4 (a courageous wife is a crown to her husband); Ecclesiastes 2:21 (a man whose labor is with wisdom, knowledge, and vigor); Ecclesiastes 4:4 (all achievement springs from a man's vigor — and his neighbor's envy).

G406.2

ἀνδρεῖος (andreios)

(an-DHREE-os)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective from ἀνήρ (G435, man); manly, vigorous, diligent. The word the LXX chooses for the אֵשֶׁת חַיִל — the excellent wife of Proverbs 31: γυναῖκα ἀνδρείαν, "a vigorous woman, who shall find?" — and Proverbs' recurring name for diligent hands.

vigorous, diligent
manly, capable

Septuagint usage

7 occurrences in the LXX Reference interlinear: Proverbs 31:10 (a vigorous wife, who shall find? — more precious than costly stones); Proverbs 10:4 (poverty humbles a man, but the hands of the vigorous enrich); Proverbs 13:4 (the hands of the vigorous are in diligence); Proverbs 15:19 (the ways of the vigorous are made level).

G407

ἀνδρίζομαι (andrízomai)

(an-drid'-zom-ahee | an-THREE-zoh-meh | an-THREE-zoh-may)

Definition

middle voice from G435; to act manly; quit like men.

to make a man of or make brave
to show one's self a man, be brave

G407.1

ἀνδρόγυνος (androgynos)

(ahn-DRO-ghee-nos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a man-woman: an effeminate, unmanly man (ἀνήρ, man + γυνή, woman). Proverbs' figure for nerveless indolence in the LXX's rendering — the soul that hungers, the cowardice that possesses.

effeminate man
unmanly one

Septuagint usage

2 occurrences in the LXX Reference interlinear: Proverbs 18:8 (fear casts down the timid — and the souls of effeminate ones shall hunger); Proverbs 19:15 (cowardice holds down the effeminate man — and the soul of the idle shall hunger).

G408

Ἀνδρόνικος (Andrónikos)

(an-dron'-ee-kos | an-THROH-nee-kose | an-THROH-nee-kose)

Definition

man of victory; from G435 and G3534; man of victory; Andronicos, an Israelite; Adronicus.

a Jewish Christian and a kinsman of Paul

G409

ἀνδροφόνος (androphónos)

(an-drof-on'-os | an-throh-FOH-nose | an-throh-FOH-nose)

Definition

from G435 and G5408; a murderer; manslayer.

a murderer

G409.1

ἀνδρόω (androō)

(ahn-DRO-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to come to manhood, be made a man (from ἀνήρ, man). Job's two horizons of growing up: the wicked man's sons who reach manhood only to beg — and Elihu's ransom-restoration, flesh made tender as a child's and the man returned to his manhood among men.

to arrive at manhood
to be made a man

Septuagint usage

2 occurrences in the LXX Reference interlinear: Job 27:14 (if his sons should be many, they shall be for slaughter — and if they arrive at manhood, they shall beg); Job 33:25 (he shall make his flesh tender as an infant's — and restore him arrived at manhood among men).

G410

ἀνέγκλητος (anénklētos)

(an-eng'-klay-tos | ah-NENG-klay-tose | ah-NAYNG-klay-tose)

Definition

from G1 (as a negative particle) and a derivative of G1458; unaccused, i.e., (by implication) irreproachable; blameless.

that cannot be called into to account, unreproveable, unaccused, blameless

G410.1

ἀνειλέω (aneileō)

(ah-nee-LEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to unroll (ἀνά + εἰλέω, to roll). Ezekiel's commissioning scroll: "He unrolled it before me — and in it was written lamentation, dirge, and woe," writing on front and back. The opened scroll the prophet must then eat stands behind the sealed scroll only the Lamb can open (Revelation 5).

to unroll

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezekiel 2:10 (He unrolled it before me — and in it front and back had been written; and there had been written in it wailing, and a mournful sound, and woe).

G411

ἀνεκδιήγητος (anekdiḗgētos)

(an-ek-dee-ay'-gay-tos | ah-nek-thee-A-gay-tose | ah-nake-thee-A-gay-tose)

Definition

from G1 (as a negative particle) and a presumed derivative of G1555; not expounded in full, i.e., indescribable; unspeakable.

the unspeakable, indescribable

G412

ἀνεκλάλητος (aneklálētos)

(an-ek-lal'-ay-tos | ah-neh-KLA-lay-tose | ah-nay-KLA-lay-tose)

Definition

from G1 (as a negative particle) and a presumed derivative of G1583; not spoken out, i.e., (by implication) unutterable; unspeakable.

unspeakable

G413

ἀνέκλειπτος (anékleiptos)

(an-ek'-lipe-tos | ah-NEH-klee-ptose | ah-NAY-klee-ptose)

Definition

from G1 (as a negative particle) and a presumed derivative of G1587; not left out, i.e., (by implication) inexhaustible; that faileth not.

unfailing

G414

ἀνεκτότερος (anektóteros)

(an-ek-tot'-er-os | ah-nek-TOH-teh-rose | ah-nake-TOH-tay-rose)

Definition

comparative of a derivative of G430; more endurable; more tolerable.

bearable, tolerable

G414.1

ἀνελεημόνως (aneleēmonōs)

(ah-neh-leh-ee-MO-nos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — mercilessly, without pity (adverb of ἀνελεήμων, unmerciful — the word Romans 1:31 sets at the end of its indictment). Job's word for how he was met — by his friends, and, as he dares to say, by the hand that scourged him.

mercilessly
without pity

Septuagint usage

2 occurrences in the LXX Reference interlinear: Job 6:21 ("but you also mounted up against me mercilessly — seeing my wound, be afraid"); Job 30:21 ("You turned against me mercilessly — with a mighty hand You scourged me").

G415

ἀνελεήμων (aneleḗmōn)

(an-eleh-ay'-mone | ah-neh-leh-A-mone | ah-nay-lay-A-mone)

Definition

from G1 (as a negative particle) and G1655; merciless; unmerciful.

without mercy, merciless

G415.1

ἀνέλπιστος (anelpistos)

(ah-NEL-pis-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — unhoped-for, despaired of (ἀ- + ἐλπίζω, to hope). Isaiah's Cush-oracle: envoys sent to 'a nation unhoped-for and downtrodden' — a people written off by the world's account, yet from whom gifts will one day be carried to the LORD of hosts at Mount Zion (Isaiah 18:7).

unhoped-for
despaired of

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 18:2 (the one sending hostages by sea, and paper letters upon the water — for swift messengers shall go to a lofty nation, and a foreign and harsh people: who is beyond it? — a nation unhoped for and being trampled).

G416

ἀνεμίζω (anemízō)

(an-em-id'-zo | ah-neh-MEE-zoh | ah-nay-MEE-zoh)

Definition

from G417; to toss with the wind; drive with the wind.

to agitate or drive by the wind

ἄνεμος (ánemos)

(an'-em-os | AH-neh-mose | AH-nay-mose)

Definition

from the base of G109; wind; (plural) by implication, (the four) quarters (of the earth); wind.

wind, a violent agitation and stream of air
a very strong tempestuous wind
the four principal or cardinal winds, hence the four corners of heaven

G417.1

ἀνεμοφθορία (anemophthoria)

(ah-neh-mo-ftho-REE-ah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — wind-blight, blasting (ἄνεμος above, wind + φθορά, destruction). The scorching-wind curse of the covenant — Deuteronomy's threat, Solomon's prayer-list, and Haggai's diagnosis of unreturned hearts.

blasting
wind-blight

Septuagint usage

3 occurrences in the LXX Reference interlinear: Deuteronomy 28:22 (among the curses — consumption, fever, inflammation, and blasting wind-blight, pursuing until you perish); 2 Chronicles 6:28 (Solomon's prayer — if there be famine in the land, pestilence, wind-blight, mildew, or locust); Haggai 2:17 ("I struck you — all the work of your hands — with wind-blight, mildew, and hail; yet you did not turn to Me, declares the LORD").

G417.2

ἀνεμόφθορος (anemophthoros)

(ah-neh-MO-fthor-os)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective from ἄνεμος (G417, wind) and φθείρω (G5351, to ruin, corrupt); wind-blasted, destroyed by the wind — scorched grain. The word of the seven thin ears of Pharaoh's dream, and of Hosea's sow-wind-reap-whirlwind harvest that has no head of grain.

wind-blasted, wind-scorched
ruined by the east wind

Septuagint usage

8 occurrences in the LXX Reference interlinear: Genesis 41:6 (seven ears, thin and wind-blasted, sprouting after them); Genesis 41:23 (the dream retold — withered, thin, wind-blasted ears); Isaiah 19:7 (all that is sown by the Nile withered, wind-blasted); Hosea 8:7 (they sow the wind — a wind-blasted sheaf, with no strength to make flour).

G418

ἀνένδεκτος (anéndektos)

(an-en'-dek-tos | ah-NEN-thek-tose | ah-NANE-thake-tose)

Definition

from G1 (as a negative particle) and a derivative of the same as G1735; unadmitted, i.e., (by implication) not supposable; impossible.

that cannot be admitted, inadmissible, unallowable, improper

G418.1

ἀνεξέλεγκτος (anexelegktos)

(ah-nex-EH-leng-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — not subject to scrutiny: unexamined, unsearchable (ἀ-, not + ἐξελέγχω, to convict by examination). Proverbs' two poles of the untested: instruction unexamined by reproof, which goes astray — and the king's heart, unsearchable as heaven's height.

unexamined
unsearchable

Septuagint usage

2 occurrences in the LXX Reference interlinear: Proverbs 10:17 (instruction guards the righteous ways of life — but instruction unexamined goes astray); Proverbs 25:3 (heaven is high and the earth is deep — and the heart of a king is unsearchable).

G419

ἀνεξερεύνητος (anexereúnētos)

(an-ex-er-yoo'-nay-tos | ah-neh-kseh-REV-nay-tose | ah-nay-ksay-RAVE-nay-tose)

Definition

from G1 (as a negative particle) and a presumed derivative of G1830; not searched out, i.e., (by implication) inscrutable; unsearchable.

that cannot be searched out

G420

ἀνεξίκακος (anexíkakos)

(an-ex-ik'-ak-os | ah-neh-KSEE-ka-kose | ah-nay-KSEE-ka-kose)

Definition

from G430 and G2556; enduring of ill, i.e., forbearing; patient.

patient of ills and wrongs, forbearing

G421

ἀνεξιχνίαστος (anexichníastos)

(an-ex-ikh-nee'-as-tos | ah-neh-ksee-HNEE-ah-stose | ah-nay-ksee-HNEE-ah-stose)

Definition

from G1 (as a negative particle) and a presumed derivative of a compound of G1537 and a derivative of G2487; not tracked out, i.e., (by implication) untraceable; past finding out; unsearchable.

that cannot be searched out, that cannot be comprehended

G422

ἀνεπαίσχυντος (anepaíschyntos)

(an-ep-ah'-ee-skhoon-tos | ah-neh-PEH-skoon-tose | ah-nay-PAY-skyoon-tose)

Definition

from G1 (as a negative particle) and a presumed derivative of a compound of G1909 and G153; not ashamed, i.e., irreprehensible; that needeth not to be ashamed.

having no cause to be ashamed

G423

ἀνεπίληπτος (anepílēptos)

(an-ep-eel'-ape-tos | ah-neh-PEE-lay-ptose | ah-nay-PEE-lay-ptose)

Definition

from G1 (as a negative particle) and a derivative of G1949; not arrested, i.e., (by implication) inculpable; blameless, unrebukeable.

not apprehended, that cannot be laid hold of
that cannot be reprehended, not open to censure, irreproachable

G424

ἀνέρχομαι (anérchomai)

(an-erkh'-om-ahee | ah-NER-hoh-meh | ah-NARE-hoh-may)

Definition

from G303 and G2064; to ascend; go up.

to go up
to go up to a higher place: to Jerusalem

G425

ἄνεσις (ánesis)

(an'-es-is | AH-neh-sees | AH-nay-sees)

Definition

from G447; relaxation or (figuratively) relief; eased, liberty, rest.

a loosening, relaxing
- spoken of a more tolerable condition in captivity, to be held in less vigorous confinement
- relief, rest, from persecutions

G426

ἀνετάζω (anetázō)

(an-et-ad'-zo | ah-neh-TA-zoh | ah-nay-TA-zoh)

Definition

from G303 and ἐτάζω (to test); to investigate (judicially); (should have) examined(-d).

to investigate, to examine
to examine judicially

G427

ἄνευ (áneu)

(an'-yoo | AH-nev | AH-nayf)

Definition

a primary particle; without; without.

without one's will or intervention

Note

Compare G1.

G428

ἀνεύθετος (aneúthetos)

(an-yoo'-the-tos | ah-NEV-theh-tose | ah-NAYF-thay-tose)

Definition

from G1 (as a negative particle) and G2111; not well set, i.e., inconvenient; not commodious.

not convenient, not commodious, not fit

G429

ἀνευρίσκω (aneurískō)

(an-yoo-ris'-ko | ah-nev-REE-skoh | ah-nave-REE-skoh)

Definition

from G303 and G2147; to find out; find.

to find out by search

G430

ἀνέχομαι (anéchomai)

(an-ekh'-om-ahee | ah-NEH-hoh-meh | ah-NAY-hoh-may)

Definition

middle voice from G303 and G2192; to hold oneself up against, i.e., (figuratively) put up with; bear with, endure, forbear, suffer.

to hold up
to hold one's self erect and firm
to sustain, to bear, to endure

G431

ἀνεψιός (anepsiós)

(an-eps'-ee-os | ah-neh-psee-OSE | ah-nay-psee-OSE)

Definition

from G1 (as a particle of union) and an obsolete νέπος (a brood); properly, akin, i.e., (specially) a cousin; sister's son.

a cousin

G432

ἄνηθον (ánēthon)

(an'-ay-thon | AH-nay-thone | AH-nay-thone)

Definition

probably of foreign origin; dill; anise.

anise, dill
- a used plant used as a spice and for medicine

For the Septuagint (ABP) word at this number, see G432.1 below.

G432.1

ἀνήκοος (anēkoos)

(ah-NEE-ko-oss)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — unhearing: deaf to command, disobedient. Aaron's budded rod is stored "as a sign for the sons of the unhearing"; Jeremiah diagnoses the condition — "this people has an unhearing and disobeying heart."

unhearing
disobedient

Septuagint usage

5 occurrences in the LXX Reference interlinear: Numbers 17:10 (the rod kept as a sign for the sons of the unhearing — the murmuring stilled); Job 36:12 (the ungodly who will not hear perish without knowledge); Proverbs 13:1 (a wise son heeds his father — the unhearing son comes to ruin); Jeremiah 5:23 ("this people has an unhearing and disobeying heart").

G433

ἀνήκω (anḗkō)

(an-ay'-ko | ah-NAY-koh | ah-NAY-koh)

Definition

from G303 and G2240; to attain to, i.e., (figuratively) be proper; convenient, be fit.

to have come up to, arrived at, to reach to
to pertain to what is due, duty, as was fitting

G433.1

ἀνήλατος (anēlatos)

(ah-NEE-lah-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — not to be hammered out, unmalleable (ἀ- + ἐλαύνω in its smith's sense, to forge). Leviathan's heart 'stands as an anvil, unmalleable' — hardness beyond every forge but the Maker's own hand.

unmalleable
unforgeable

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 41:24 (his heart is fixed as a stone — and it stands as an anvil, not malleable).

G434

ἀνήμερος (anḗmeros)

(an-ay'-mer-os | ah-NAY-meh-rose | ah-NAY-may-rose)

Definition

from G1 (as a negative particle) and ἥμερος (lame); savage; fierce.

not tame, savage, fierce

G435

ἀνήρ (anḗr)

(an'-ayr | ah-NARE | ah-NARE)

Definition

a primary word (compare G444); a man (properly as an individual male); fellow, husband, man, sir.

with reference to sex
- of a male
- of a husband
- of a betrothed or future husband
with reference to age, and to distinguish an adult man from a boy
any male
used generically of a group of both men and women

G435.1

ἀνθέμιον (anthemion)

(an-THEH-mee-on)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a flower-ornament, floral boss (diminutive of ἄνθος, flower). Qoheleth's mortality-poem holds it: before the silver cord is overturned and 'the flower-ornament of the gold' — the lamp's golden blossom — is crushed, remember your Creator; beauty's hardware failing part by part.

flower-ornament
golden blossom

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ecclesiastes 12:6 (until whenever the line of silver should be overturned, and the flower ornament of the gold be broken — and the water-pitcher be broken at the spring, and the wheel run down to the cistern).

G435.2

ἀνθέω (antheō)

(an-THEH-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἄνθος (G438, flower); to bloom, blossom — man's days blossoming like the flower of the field, the righteous blossoming like the palm, and the almond blossoming in Ecclesiastes' portrait of age.

to bloom, blossom, flourish

Septuagint usage

14 occurrences in the LXX Reference interlinear: Job 14:2 (like a flower that blooms and falls away); Psalms 90:6 (in the morning it blooms and passes away); Psalms 92:12 (the righteous shall flourish like a palm tree); Ecclesiastes 12:5 (the almond tree blossoms).

G435.3

ἄνθινος (anthinos)

(AN-thee-nos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — flowered, of flower-work (from ἄνθος, flower). On the high priest's robe-hem: the golden bell and the 'flower-work' pomegranate alternating round about — sound and blossom encircling the man who bears the names before the LORD.

flowered
of flower-work

Septuagint usage

1 occurrence in the LXX Reference interlinear: Exodus 28:34 (by the side of a golden bell, a flowered work upon the border of the undergarment round about — a golden bell and a flower).

G436

ἀνθίστημι (anthístēmi)

(anth-is'-tay-mee | an-THEE-stay-mee | an-THEE-stay-mee)

Definition

from G473 and G2476; to stand against, i.e., oppose; resist, withstand.

to set one's self against, to withstand, resist, oppose
to set against

G437

ἀνθομολογέομαι (anthomologéomai)

(anth-om-ol-og-eh'-om-ahee | an-thoh-moh-loh-GEH-oh-meh | an-thoh-moh-loh-GAY-oh-may)

Definition

from G473 and the middle voice of G3670; to confess in turn, i.e., respond in praise; give thanks.

to reply by professing or by confessing
to agree mutually (in turn), to make a compact
to acknowledge in the presence of
- to give thanks

G437.1

ἀνθομολόγησις (anthomologēsis)

(an-tho-mo-LO-ghee-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — answering confession, responsive acknowledgment and praise (the noun of ἀνθομολογέομαι — Anna's verb at the temple, 'giving thanks in return,' Luke 2:38). The foundation-laying of the second temple: they answered one another 'in praise and responsive confession to the LORD — for He is good' — antiphonal thanksgiving at the small beginning of a greater house.

responsive confession
answering praise

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezra 3:11 (they answered with praise and confession to the LORD — "for He is good, for His mercy is upon Israel unto the eon"; and all the people shouted with a great voice to praise the LORD at the founding of the house of the LORD).

G438

ἄνθος (ánthos)

(anth'-os | AN-those | AN-those)

Definition

a primary word; a blossom; flower.

a flower

For the Septuagint (ABP) word at this number, see G438.1 below.

G438.1

ἀνθ᾽ οὗ (anth' hou)

(anth-OO)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Idiom — ἀνθ᾽ οὗ / ἀνθ᾽ ὧν, literally "in return for which": because, in recompense that. The LXX's causal formula of measured recompense — blessings and judgments given "in return for" what was done.

because
in return for which

Septuagint usage

5 occurrences in the LXX Reference interlinear: Genesis 30:18 (Leah — "God gave me my wage because I gave my maid to my husband"); 1 Kings 14:7 (the sentence on Jeroboam — because I exalted you, and you made other gods); Ezekiel 36:2 (because the enemy said over you, "Aha!" — the mountains of Israel answered); Ezekiel 39:29 ("I will hide My face from them no more" — the reason-clause over Israel's house).

G439

ἀνθρακιά (anthrakiá)

(anth-rak-ee-ah' | an-thra-kee-AH | an-thra-kee-AH)

Definition

from G440; a bed of burning coals; fire of coals.

a heap of burning coals

ἄνθραξ (ánthrax)

(anth'-rax | AN-thrahks | AN-thrahks)

Definition

of uncertain derivation; a live coal; coal of fire.

a burning or live coal

Note

A proverbial expression signifying to call up, by favors you confer on your enemy, the memory in him of the wrong he has done you (which shall pain him as if live coals were heaped on his head) that he may the more readily repent. The Arabians call things that cause very acute mental pain "burning coals of the heart" and "fire of the liver".

G441

ἀνθρωπάρεσκος (anthrōpáreskos)

(anth-ro-par'-es-kos | an-throh-PA-reh-skose | an-throh-PA-ray-skose)

Definition

from G444 and G700; man-courting, i.e., fawning; men-pleaser.

studying to please man, courting the favor of men

G442

ἀνθρώπινος (anthrṓpinos)

(anth-ro'-pee-nos | an-THROH-pee-nose | an-THROH-pee-nose)

Definition

from G444; human; human, common to man, man(-kind), (man-)kind, men's, after the manner of men.

human
- applied to things belonging to men

G443

ἀνθρωποκτόνος (anthrōpoktónos)

(anth-ro-pok-ton'-os | an-throh-poke-TOH-nose | an-throh-poke-TOH-nose)

Definition

from G444 and κτείνω(to kill); a manslayer; murderer.

a manslayer, murderer

Note

Compare G5406.

G444

ἄνθρωπος (ánthrōpos)

(anth'-ro-pos | AN-throh-pose | AN-throh-pose)

Definition

from G435 and ὤψ (the countenance; from G3700); man-faced, i.e., a human being; certain, man.

a human being, whether male or female
- generically, to include all human individuals
- to distinguish man from beings of a different race or order
  - of animals and plants
  - of from God and Christ
  - of the angels
- with the added notion of weakness, by which man is led into a mistake or prompted to sin
- with the adjunct notion of contempt or disdainful pity
- with reference to two fold nature of man, body and soul
- with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
- with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman

G445

ἀνθυπατεύω (anthypateúō)

(anth-oo-pat-yoo'-o | an-thoo-pa-TEV-oh | an-thyoo-pa-TAVE-oh)

Definition

from G446; to act as proconsul; be the deputy.

to be a proconsul

ἀνθύπατος (anthýpatos)

(anth-oo'-pat-os | an-THOO-pa-tose | an-THYOO-pa-tose)

Definition

from G473 and a superlative of G5228; instead of the highest officer, i.e., (specially) a Roman proconsul; deputy.

a proconsul
- a Roman ruler

Note

The emperor Augustus divided the Roman provinces into senatorial and imperial. The former were governed by proconsuls; the later by legates of the emperor, sometimes called propraetors.

G446.1

ἀνθυφαιρέω (anthyphaireō)

(an-thee-feh-REH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to deduct in turn, subtract correspondingly (ἀντί + ὑφαιρέω, to take away from under). The valuation-laws' arithmetic of Jubilee: a field consecrated after the release-year is priced by the years remaining, and the difference 'shall be deducted' — grace kept honest with a ledger.

to deduct
to subtract in turn

Septuagint usage

1 occurrence in the LXX Reference interlinear: Leviticus 27:18 (if after the release he should sanctify his field, the priest shall reckon to him the money for the years remaining until the year of release — and it shall be deducted from his valuation).

G446.2

ἀνθ' ὧν (anth' hōn)

(anth-OWN)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Prepositional conjunction — ἀντί (G473, in return for) with the genitive plural relative; "because," "in return for which" — the recompense-word of the covenant: the Akedah oath ("in your seed shall all the nations of the earth be blessed, because you obeyed My voice"), Phinehas's covenant of peace, and the curses "because you did not serve the LORD your God with joy."

because, in return for which, on account of

Septuagint usage

94 occurrences in the LXX Reference interlinear: Genesis 22:18 (blessing to all nations, because you obeyed My voice); Genesis 26:5 (the oath confirmed to Isaac, because Abraham obeyed); Numbers 25:13 (a covenant of perpetual priesthood, because he was zealous for his God); Deuteronomy 28:47 (because you did not serve the LORD with joy and a good heart); Joshua 24:20.

G446.3

ἀνίατος (aniatos)

(ah-NEE-ah-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective from ἀ- (negative) and ἰάομαι (G2390, to heal); incurable, past healing. The prophets' word for wounds and judgments no physician can reach — the diagnosis that prepares for the LORD who alone heals (Jeremiah 30:17).

incurable, past healing
irremediable, beyond remedy

Septuagint usage

9 occurrences in the LXX Reference interlinear: Deuteronomy 32:33 (the incurable venom of asps in the Song of Moses); Proverbs 6:15 (his ruin comes suddenly, a shattering past healing); Isaiah 13:9 (the day of the LORD comes incurable, with rage and wrath); Jeremiah 30:15 ("your pain is incurable" — yet the LORD Himself heals in verse 17).

G447

ἀνίημι (aníēmi)

(an-ee'-ay-mee | ah-NEE-ay-mee | ah-NEE-ay-mee)

Definition

from G303 and ἵημι (to send); to let up, i.e., (literally) slacken or (figuratively) desert, desist from; forbear, leave, loose.

to send back, relax, loosen
to give up, omit, calm
to leave, not to uphold, to let sink

G448

ἀνίλεως (aníleōs)

(an-ee'-leh-oce | ah-NEE-leh-ose | ah-NEE-lay-ose)

Definition

from G1 (as a negative particle) and G2436; inexorable; without mercy.

without mercy, merciless

G448.1

ἀνίπταμαι (aniptamai)

(ah-NIP-tah-my)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to fly up, flutter about (ἀνά + πέτομαι, to fly). Isaiah's Moab-oracle opens on it: the daughters of Moab at the Arnon's fords 'as a flying fledgling taken away from its nest' — a people become a scattered bird, for whom the oracle then begs shelter (Isaiah 16:3-4).

to fly up
to flutter

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 16:2 (for you shall be as a fledgling flying about, taken away from a bird's nest — O daughter of Moab; and thereupon, O Arnon, take more counsel).

G449

ἄνιπτος (ániptos)

(an'-ip-tos | AH-nee-ptose | AH-nee-ptose)

Definition

from G1 (as a negative particle) and a presumed derivative of G3538; without ablution; unwashen.

unwashed

G450

ἀνίστημι (anístēmi)

(an-is'-tay-mee | ah-NEE-stay-mee | ah-NEE-stay-mee)

Definition

from G303 and G2476; to stand up (literal or figurative, transitive or intransitive); arise, lift up, raise up (again), rise (again), stand up(-right).

to cause to rise up, raise up
- raise up from laying down
- to raise up from the dead
- to raise up, cause to be born, to cause to appear, bring forward
to rise, stand up
- of persons lying down, of persons lying on the ground
- of persons seated
- of those who leave a place to go elsewhere
  - of those who prepare themselves for a journey
- of the dead
at arise, appear, stand forth
- of kings prophets, priests, leaders of insurgents
- of those about to enter into conversation or dispute with anyone, or to undertake some business, or attempt something against others
- to rise up against any one

G450.1

ἀνίσχυς (anischys)

(ah-NIS-khees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — without strength, powerless (ἀ- privative + ἰσχύς, strength; the surface form is nominative plural, agreeing with 'the chosen'). Isaiah's foil to the eagle-promise: youths hunger, young men weary, 'and the chosen men will be without strength' — every natural reserve audited down to empty one verse before "those waiting on God shall change strength" (Isaiah 40:31).

without strength
powerless

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 40:30 (for the younger men shall hunger, and the young men shall tire — and the chosen men will be without strength).

G451

Ἄννα (Ánna)

(an'-nah | AN-na | AN-na)

Definition

grace; of Hebrew origin (H2584); Anna, an Israelitess; Anna.

A Jewish prophetess in Jerusalem at the time of the Lord's presentation in the Temple

Note

She was of the tribe of Asher.

G452

Ἄννας (Ánnas)

(an'-nas | AN-nahs | AN-nahs)

Definition

humble; of Hebrew origin (H2608); Annas (i.e., G367), an Israelite; Annas.

Annas, high priest of the Jews during part of Christ's life.

Note

He was elevated to the priesthood by Quirinius the governor of Syria about AD 6 or 7, but afterwards deposed by Valerius Gratus, the procurator of Judaea, who put in his place first Ismael son of Phabi and shortly after Eleazar, son of Annas. From the latter, the office passed to Simon; from Simon to Caiaphas (about AD 18); but Annas even after he had been put out of office, continued to have great influence.

G453

ἀνόητος (anóētos)

(an-o'-ay-tos | ah-NOH-ay-tose | ah-NOH-ay-tose)

Definition

from G1 (as a negative particle) and a derivative of G3539; unintelligent; by implication, sensual; fool(-ish), unwise.

not understood, unintelligible
not understanding, unwise, foolish

G454

ἄνοια (ánoia)

(an'-oy-ah | AH-noo-ah | AH-noo-ah)

Definition

from a compound of G1 (as a negative particle) and G3563; stupidity; by implication, rage; folly, madness.

want of understanding, folly
madness expressing itself in rage

G454.1

ἄνοιγμα (anoigma)

(AH-noyg-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an opening, passage, doorway (from ἀνοίγω, to open). The blind prophet's hearing: Ahijah, his eyes dulled with age, catches the sound of her feet 'in the passage' — and the disguised wife of Jeroboam is named before she can speak. No costume survives the word of the LORD (1 Kings 14:2-6).

opening
passage

Septuagint usage

1 occurrence in the LXX Reference interlinear: 1 Kings 14:6 (and it came to pass as Ahijah heard the sound of her feet as she entered in the passage, that he said, Enter, O wife of Jeroboam — why is it that you make yourself a stranger?).

G455

ἀνοίγω (anoígō)

(an-oy'-go | ah-NOO-goh | ah-NOO-goh)

Definition

from G303 and οἴγω (to open); to open up (literally or figuratively, in various applications); open.

to open

G456

ἀνοικοδομέω (anoikodoméō)

(an-oy-kod-om-eh'-o | ah-noo-koh-thoh-MEH-oh | ah-noo-koh-thoh-MAY-oh)

Definition

from G303 and G3618; to rebuild; build again.

to build again

G457

ἄνοιξις (ánoixis)

(an'-oix-is | AH-noo-ksees | AH-noo-ksees)

Definition

from G455; opening (throat); X open.

an opening

G457.1

ἀνομέω (anomeō)

(a-no-MEH-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἄνομος (G459, lawless); to act lawlessly, break the law — the golden-calf verdict ("your people acted lawlessly") and the exiles' confession in Solomon's prayer: "we have sinned, we acted lawlessly, we did wrong."

to act lawlessly, deal wickedly

Septuagint usage

27 occurrences in the LXX Reference interlinear: Exodus 32:7 (your people acted lawlessly — the golden calf); Deuteronomy 4:16 (lest you act lawlessly and make a carved image); Deuteronomy 31:29; 1 Kings 8:47 (the exile's confession: we sinned, we acted lawlessly); 2 Chronicles 6:37.

G457.2

ἀνόμημα (anomēma)

(a-NO-mee-ma)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun from ἄνομος (G459, lawless); a lawless deed, violation of the law — Achan's committed folly, Abigail's plea-word for Nabal, and David's penitential confession.

lawless deed, violation of the law

Septuagint usage

14 occurrences in the LXX Reference interlinear: Leviticus 20:14 (it is a violation of law); Joshua 7:15 (he committed a lawless deed in Israel); 1 Samuel 25:28 (take away the violation of your maidservant); Psalms 51:1 (according to your abundant compassions, wipe away my violation of the law).

G458

ἀνομία (anomía)

(an-om-ee'-ah | ah-noh-MEE-ah | ah-noh-MEE-ah)

Definition

from G459; illegality, i.e., violation of law or (genitive case) wickedness; iniquity, X transgress(-ion of) the law, unrighteousness.

the condition of without law
- because ignorant of it
- because of violating it
contempt and violation of law, iniquity, wickedness

ἄνομος (ánomos)

(an'-om-os | AH-noh-mose | AH-noh-mose)

Definition

from G1 (as a negative particle) and G3551; lawless, i.e., (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked; without law, lawless, transgressor, unlawful, wicked.

destitute of (the Mosaic) law
- of the Gentiles
departing from the law, a violator of the law, lawless, wicked

G460

ἀνόμως (anómōs)

(an-om'-oce | ah-NOH-mose | ah-NOH-mose)

Definition

adverb from G459; lawlessly, i.e., (specially) not amenable to (the Jewish) law; without law.

without the law, without the knowledge of the law
to sin in ignorance of the Mosaic law
live ignorant of law and discipline

G461

ἀνορθόω (anorthóō)

(an-orth-o'-o | ah-nore-THOH-oh | ah-nore-THOH-oh)

Definition

from G303 and a derivative of the base of G3717; to straighten up; lift (set) up, make straight.

to set up, make erect
- of a deformed person
to rear again, build anew

G461.1

ἀνορύσσω (anoryssō)

(ah-no-REES-so)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to dig up, root up (ἀνά, up + ὀρύσσω, to dig). Job's longing-for-death digging after it as after treasures — and the war-horse of the LORD's speech, pawing up the plain in its strength.

to dig up
to root up

Septuagint usage

2 occurrences in the LXX Reference interlinear: Job 3:21 (they long for death and do not obtain it — digging it up as for treasures); Job 39:21 (digging up the ground in the plain, he exults in strength — and goes forth into the battlefield).

G462

ἀνόσιος (anósios)

(an-os'-ee-os | ah-NOH-see-ose | ah-NOH-see-ose)

Definition

from G1 (as a negative particle) and G3741; wicked; unholy.

unholy, impious, wicked

G462.1

ἄνους (anous)

(AH-noos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — mindless, without understanding (alpha-privative + νοῦς, mind). The fool of Psalm 49 who perishes with the senseless — and Ephraim the mindless dove, fluttering between Egypt and Assyria.

mindless
without understanding

Septuagint usage

3 occurrences in the LXX Reference interlinear: Psalms 49:10 (the wise die, and alike the fool and the mindless perish, leaving their wealth to others); Proverbs 13:14 (the law of the wise is a fountain of life, but the mindless man dies by a snare); Hosea 7:11 ("Ephraim has become like a mindless dove — calling to Egypt, going off to Assyria").

G463

ἀνοχή (anochḗ)

(an-okh-ay' | ah-noh-HAY | ah-noh-HAY)

Definition

from G430; self-restraint, i.e., tolerance; forbearance.

toleration, forbearance

G464

ἀνταγωνίζομαι (antagōnízomai)

(an-tag-o-nid'-zom-ahee | an-ta-goh-NEE-zoh-meh | an-ta-goh-NEE-zoh-may)

Definition

from G473 and G75; to struggle against (figuratively) ("antagonize"); strive against.

to struggle, fight

G464.1

ἀνταίρω (antairō)

(an-TY-ro)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to lift up against, raise (a weapon) against (ἀντί + αἴρω, to lift). The swords-to-plows oracle Micah shares with Isaiah 2:4: 'no longer shall nation lift up broadsword against nation' — the un-raising of the sword under the mountain of the house of the LORD, two chapters before the Ruler from Bethlehem is Himself named 'peace' (Micah 5:2, 5).

to lift up against
to raise a sword against

Septuagint usage

1 occurrence in the LXX Reference interlinear: Micah 4:3 (and they shall cut their broadswords into plows, and their spears into sickles; and no longer shall nation lift up broadsword against nation, and no longer shall they learn to wage war).

G464.2

ἀντακούω (antakouō)

(an-tah-KOO-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to hear in turn, be answered back (ἀντί + ἀκούω, to hear). Zophar's opening thrust at Job: 'the one saying many things shall also hear in turn' — the debate's stern economy: much speech buys a reply, not a verdict; 'or does the well-spoken imagine himself to be just?'

to hear in turn
to be answered back

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 11:2 (the one saying many things shall also listen in turn — or does the well-spoken imagine himself to be just?).

G465

ἀντάλλαγμα (antállagma)

(an-tal'-ag-mah | an-TAHL-lahg-ma | an-TAHL-lahg-ma)

Definition

from a compound of G473 and G236; an equivalent or ransom; in exchange.

that which is given in place of another thing by way of exchange
what is given either in order to keep or to acquire anything

G465.1

ἀνταλλάσσω (antallassō)

(ahn-tahl-LAHS-so)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to take in exchange, accept as a bargain (ἀντί, in return + ἀλλάσσω, to exchange; cf. the base ἀντάλλαγμα). The jealous husband of Proverbs 6 — his enmity cannot be bought out at any exchange.

to take in exchange
to accept as ransom

Septuagint usage

2 occurrences in the LXX Reference interlinear: Proverbs 6:35 (he will not exchange his enmity for any ransom — nor be released by many gifts).

G465.2

ἀντάμειψις (antameipsis)

(an-TAH-meep-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a recompense, requital, exchange-payment (ἀντί + ἀμείβω, to exchange). The longest psalm's closing resolve: 'I leaned my heart to do Your ordinances into the eon — for recompense.' Obedience leaning its whole weight on the reward God Himself attaches to His word (Psalm 19:11) — the calculus of Moses, who 'looked away to the reward' (Hebrews 11:26).

recompense
requital

Septuagint usage

1 occurrence in the LXX Reference interlinear: Psalms 119:112 (I leaned my heart to observe Your ordinances into the eon, in recompense).

G465.3

ἀνταναιρέω (antanaireō)

(an-tan-eh-REH-oh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from ἀντί (in return) and ἀναιρέω (G337, to take up, take away); to take away in return, remove wholly. A Psalms word spanning judgment and grace: the LORD who makes wars cease to the ends of the earth, the breath He withdraws from every creature, and David's plea after his fall — "take not Your Holy Spirit from me."

to take away in return, withdraw
to remove wholly, make cease

Septuagint usage

8 occurrences in the LXX Reference interlinear: Psalm 46:9 (taking away wars unto the ends of the earth — He breaks the bow and shatters the weapon); Psalm 51:11 ("cast me not away from Your presence, and take not Your Holy Spirit from me"); Psalm 72:7 (peace in abundance, until the moon be taken away — the King's endless reign); Psalm 104:29 (You take away their breath, and they expire and return to their dust).

G466

ἀνταναπληρόω (antanaplēróō)

(an-tan-ap-lay-ro'-o | an-ta-na-play-ROH-oh | an-ta-na-play-ROH-oh)

Definition

from G473 and G378; to supplement; fill up.

to fill up in turn, to supplement

G467

ἀνταποδίδωμι (antapodídōmi)

(an-tap-od-ee'-do-mee | an-ta-poh-THEE-thoh-mee | an-ta-poh-THEE-thoh-mee)

Definition

from G473 and G591; to requite (good or evil); recompense, render, repay.

in a good sense, to repay, requite
in a bad sense, penalty and vengeance

G468

ἀνταπόδομα (antapódoma)

(an-tap-od'-om-ah | an-ta-POH-thoh-ma | an-ta-POH-thoh-ma)

Definition

from G467; a requital (properly, the thing); recompense.

the thing paid back, requital

G469

ἀνταπόδοσις (antapódosis)

(an-tap-od'-os-is | an-ta-POH-thoh-sees | an-ta-POH-thoh-sees)

Definition

from G467; requital (properly, the act); reward.

recompence, to reward or repay someone

G469.1

ἀνταποθνῄσκω (antapothnēskō)

(an-tah-po-THNEES-ko)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to die in return, die for a thing (ἀντί + ἀποθνῄσκω, to die). The burglary law's precise scales: struck in the dark, the thief's blood is not required; but with the sun risen 'he is liable — he shall die in return'; and if he has nothing, 'let him be sold for the theft' — life and restitution weighed to the hour of the day.

to die in return
to die for it

Septuagint usage

1 occurrence in the LXX Reference interlinear: Exodus 22:3 (but if the sun should rise upon him, he is liable — he shall die for it; and if he has no possessions, let him be sold for the theft).

G470

ἀνταποκρίνομαι (antapokrínomai)

(an-tap-ok-ree'-nom-ahee | an-ta-poh-KREE-noh-meh | an-ta-poh-KREE-noh-may)

Definition

from G473 and G611; to contradict or dispute; answer again, reply against.

to contradict in reply, to answer by contradiction, reply against

G470.1

ἀνταπόκρισις (antapokrisis)

(ahn-tah-PO-kree-sees)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an answer in return, rejoinder (from ἀνταποκρίνομαι, to answer back — Paul's word at Romans 9:20 for answering back to God). Job's longed-for exchange with the Almighty — "You shall call, and I will answer" — and Elihu's rebuke of answers given like the fools'.

answer in return
rejoinder

Septuagint usage

2 occurrences in the LXX Reference interlinear: Job 13:22 ("then You shall call, and I will listen to You — or You shall speak, and I will give You an answer"); Job 34:36 ("but learn, Job — no longer give an answer as the foolish do").

G471

ἀντέπω (antépō)

(an-tep'-o | an-TEH-poh | an-TAY-poh)

Definition

from G473 and G2036; to refute or deny; gainsay, say against.

to speak against, gainsay

G472

ἀντέχομαι (antéchomai)

(an-tekh'-om-ahee | an-TEH-hoh-meh | an-TAY-hoh-may)

Definition

from G473 and the middle voice of G2192; to hold oneself opposite to, i.e., (by implication) adhere to; by extension to care for; hold fast, hold to, support.

to hold before or against, hold back, withstand, endure
to keep one's self directly opposite to any one, hold to him firmly, cleave to, paying heed to him

G473

ἀντί (antí)

(an-tee' | an-TEE | an-TEE)

Definition

a primary particle; opposite, i.e., instead or because of (rarely in addition to); for, in the room of.

over against, opposite to, before
for, instead of, in place of (something)
- instead of
- for
- for that, because
- wherefore, for this cause

G474

ἀντιβάλλω (antibállō)

(an-tee-bal'-lo | an-tee-VAHL-loh | an-tee-VAHL-loh)

Definition

from G473 and G906; to bandy; have.

to throw in turn

G474.1

ἀντίγραφον (antigraphon)

(an-TEE-ghrah-fon)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a copy, transcript of a document (ἀντί, corresponding to + γράφω, to write). The Persian-court word for the duplicate of an official letter or edict.

copy (of a document)
transcript

Septuagint usage

4 occurrences in the LXX Reference interlinear: Ezra 7:11 (the copy of the letter King Artaxerxes gave to Ezra the priest and scribe); Esther 3:14 (a copy of Haman's decree of destruction issued as law in every province); Esther 4:8 (Mordecai gives Hathach the copy of the edict to show Esther, to charge her to go in to the king); Esther 8:13 (the copy of the counter-decree by which the Jews were readied to avenge themselves on their enemies).

G475

ἀντιδιατίθεμαι (antidiatíthemai)

(an-tee-dee-at-eeth'-em-ahee | an-tee-thee-ah-TEE-theh-meh | an-tee-thee-ah-TEE-thay-may)

Definition

from G473 and G1303; to set oneself opposite, i.e., be disputatious; that oppose themselves.

to place one's self in opposition, to oppose, to dispose in turn, to take in hand in turn, to retaliate

G475.1

ἀντιδίδωμι (antididōmi)

(an-tee-DEE-do-mee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to give in return, pay back (ἀντί + δίδωμι, to give). Tyre's ledger in Ezekiel's lament: Rhodian merchants multiplying her trade with tusks of ivory, 'and to the ones bringing, you gave back your wages' — the sea-empire's whole glory an exchange, itemized twelve verses before it sinks in the heart of the seas (Ezekiel 27:27).

to give in return
to repay

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ezekiel 27:15 (the sons of the Rhodians were your merchants; from the islands they multiplied your trade — teeth of ivory; and to the ones bringing, you repaid your wages).

G475.2

ἀντιδικέω (antidikeō)

(ahn-tee-dee-KEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to plead against, contend as an adversary at law (ἀντί, against + δίκη, justice; cf. the NT noun ἀντίδικος, adversary). The verb under Gideon's new name — "if Baal is a god, let him plead against him" — and Jephthah's great cause pleaded with Ammon.

to plead against
to contend at law

Septuagint usage

2 occurrences in the LXX Reference interlinear: Judges 6:31 (Joash said, "will you plead for Baal?... if he is a god, let him plead against him — because his altar was torn down"); Judges 12:2 (Jephthah said, "I and my people were pleading a great cause with the sons of Ammon — and I called you, and you did not deliver me from their hand").

G476

ἀντίδικος (antídikos)

(an-tid'-ee-kos | an-TEE-thee-kose | an-TEE-thee-kose)

Definition

from G473 and G1349; an opponent (in a lawsuit); specially, Satan (as the arch-enemy); adversary.

opponent
- an opponent in a suit of law
- an adversary, enemy

G476.1

ἀντίζηλος (antizēlos)

(ahn-TEE-zee-los)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a rival, one set in jealousy against another (ἀντί, against + ζῆλος, jealousy). The law's word forbidding a wife taken as rival to her sister — and Hannah's grief under Peninnah, the rival who provoked her at the house of the LORD.

rival
rival wife

Septuagint usage

2 occurrences in the LXX Reference interlinear: Leviticus 18:18 ("you shall not take a wife as a rival to her sister — to uncover her nakedness before her, while she yet lives"); 1 Samuel 1:6 (her rival provoked her with provocation — because the LORD had closed up her womb).

G477

ἀντίθεσις (antíthesis)

(an-tith'-es-is | an-TEE-theh-sees | an-TEE-thay-sees)

Definition

from a compound of G473 and G5087; opposition, i.e., a conflict (of theories); opposition.

opposition, that which is opposed

G477.1

ἀντίθετος (antithetos)

(an-TIH-theh-tos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — set against, contrary; neuter plural as adverb, 'in opposition' (ἀντί + τίθημι, to place). Elihu's kindling: he burned against the three friends 'for they were not able to answer contrary to Job — and they established him to be an impious man.' Condemnation without refutation: the failure that summons the younger voice, and behind it the whirlwind.

contrary
in opposition

Septuagint usage

1 occurrence in the LXX Reference interlinear: Job 32:3 (and against the three friends he was provoked to anger exceedingly, for they were not able to answer contrary to Job — and they established him to be an impious man).

G477.2

ἀντικαθίζω (antikathizō)

(an-tee-kah-THID-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to settle in place of, seat in exchange (ἀντί + καθίζω, to seat). The Samaria resettlement report to Assyria's king: 'the nations which you deported and settled-in-their-place in the cities of Samaria do not know the judgment of the God of the land' — and lions teach what a priest must then be sent to explain (2 Kings 17:27-28). The land's God is not a regional courtesy.

to settle in place of
to relocate

Septuagint usage

1 occurrence in the LXX Reference interlinear: 2 Kings 17:26 (the nations which you resettled and relocated in the cities of Samaria do not know the distinguishing manner of the God of the land — and He sent lions among them, and behold, they are killing them).

G478

ἀντικαθίστημι (antikathístēmi)

(an-tee-kath-is'-tay-mee | an-tee-ka-THEE-stay-mee | an-tee-ka-THEE-stay-mee)

Definition

from G473 and G2525; to set down (troops) against, i.e., withstand; resist.

to put in place of another
to place in opposition
- to dispose troops, set an army in line of battle
- to stand against, resist

G479

ἀντικαλέω (antikaléō)

(an-tee-kal-eh'-o | an-tee-ka-LEH-oh | an-tee-ka-LAY-oh)

Definition

from G473 and G2564; to invite in return; bid again.

to invite in turn

G480

ἀντίκειμαι (antíkeimai)

(an-tik'-i-mahee | an-TEE-kee-meh | an-TEE-kee-may)

Definition

from G473 and G2749; to lie opposite, i.e., be adverse (figuratively, repugnant) to; adversary, be contrary, oppose.

to be set over against, opposite to
to oppose, be adverse to, withstand

G480.1

ἀντικρίνομαι (antikrinomai)

(ahn-tee-KREE-no-meh)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to enter into judgment against, contend in comparison (ἀντί, against + κρίνω, to judge). Job's cry for the impossible courtroom — "You are not a man as I am, that I might contend with You in judgment" — the very gap his longed-for mediator would have to fill — and Zophar's retort that someone must judge against his flood of words.

to contend in judgment
to judge by comparison

Septuagint usage

2 occurrences in the LXX Reference interlinear: Job 9:32 ("for You are not a man as I am, that I might contend with Him in judgment — that we should come together into one judgment"); Job 11:3 ("do not be abundant in words — for is there no one judging against you?").

G481

ἀντικρύ (antikrý)

(an-tee-kroo' | an-tee-KROO | an-tee-KRYOO)

Definition

prolonged from G473; opposite; over against.

over against, opposite

G482

ἀντιλαμβάνομαι (antilambánomai)

(an-tee-lam-ban'-om-ahee | an-tee-lahm-VA-noh-meh | an-tee-lahm-VA-noh-may)

Definition

from G473 and the middle voice of G2983; to take hold of in turn, i.e., succor; also to participate; help, partaker, support.

to lay hold of, hold fast to anything
to take a person or thing in order as it were to be held, to take to, embrace
to help, to be a partaker of, partake of (the benefits of the services rendered by the slaves)

G483

ἀντιλέγω (antilégō)

(an-til'-eg-o | an-tee-LEH-goh | an-tee-LAY-goh)

Definition

from G473 and G3004; to dispute, refuse; answer again, contradict, deny, gainsay(-er), speak against.

to speak against, gainsay, contradict
to oppose one's self to one, decline to obey him, declare one's self against him, refuse to have anything you do with him

G483.1

ἀντιλήπτωρ (antilḗptōr)

(an-tee-LAYP-tor)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Masculine noun from G482 (ἀντιλαμβάνομαι, to take hold of in turn, to succor); one who takes hold on another's behalf: a shielder, upholder, protector. A Davidic title for God in the refuge-psalms, standing alongside "rock," "fortress," and "refuge" (G2707.1) in the vocabulary of 2 Samuel 22 and the Psalter.

shielder, upholder, protector
as a divine title: "my shielder" — the God who takes hold of the psalmist's cause

Septuagint usage

17 occurrences in the LXX Reference interlinear: 2 Samuel 22:3 ("my shielder"); Psalm 3:3; Psalm 18:2; Psalm 46:7, 11 ("the God of Jacob is our shielder"); Psalm 59:9, 16-17; Psalm 62:2, 6.

G484

ἀντίληψις (antílēpsis)

(an-til'-ape-sis | an-TEE-lay-psees | an-TEE-lay-psees)

Definition

from G482; relief; help.

a laying hold of, apprehension, perception, objection of a disputant
in New Testament, to aid, help

G485

ἀντιλογία (antilogía)

(an-tee-log-ee'-ah | an-tee-loh-GEE-ah | an-tee-loh-GEE-ah)

Definition

from a derivative of G483; dispute, disobedience; contradiction, gainsaying, strife.

gainsaying, contradiction
opposition, rebellion

G486

ἀντιλοιδορέω (antiloidoréō)

(an-tee-loy-dor-eh'-o | an-tee-loo-thoh-REH-oh | an-tee-loo-thoh-RAY-oh)

Definition

from G473 and G3058; to rail in reply; revile again.

to revile in turn, to retort railing

G487

ἀντίλυτρον (antílytron)

(an-til'-oo-tron | an-TEE-loo-trone | an-TEE-lyoo-trone)

Definition

from G473 and G3083; a redemption-price; ransom.

what is given in exchange for another as the price of his redemption, ransom

G488

ἀντιμετρέω (antimetréō)

(an-tee-met-reh'-o | an-tee-meh-TREH-oh | an-tee-may-TRAY-oh)

Definition

from G473 and G3354; to mete in return; measure again.

to measure back, to measure in return, repay

G489

ἀντιμισθία (antimisthía)

(an-tee-mis-thee'-ah | an-tee-mee-STHEE-ah | an-tee-mee-STHEE-ah)

Definition

from a compound of G473 and G3408; requital, correspondence; recompense.

a reward given in compensation, requital, recompence

G489.1

ἀντίον (antion)

(an-DEE-on)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the beam of a weaver's loom. Scripture's measure for giant spears — Goliath's, his brother Lahmi's, and the Egyptian's whom Benaiah slew with his own weapon.

weaver's beam
loom beam

Septuagint usage

3 occurrences in the LXX Reference interlinear: 2 Samuel 21:19 (Elhanan struck Goliath the Gittite, the shaft of whose spear was like a weaver's beam); 1 Chronicles 11:23 (Benaiah struck the Egyptian of five cubits — a spear like a weaver's beam in his hand — with the Egyptian's own spear); 1 Chronicles 20:5 (Elhanan struck Lahmi the brother of Goliath, whose spear-shaft was like a weaver's beam).

G490

Ἀντιόχεια (Antiócheia)

(an-tee-okh'-i-ah | an-tee-OH-hee-ah | an-tee-OH-hee-ah)

Definition

driven against; from Ἀντίοχυς (a Syrian king); Antioch (Antiochia), a place in Syria; Antioch.

Antioch, the capital of Syria and center of the early Christianity
Antioch in Pisidia, a city currently located in Turkey where Paul often visited on his missionary journeys

Note

Antioch in Syria is situated on the borders on the Orontes river, founded by Seleucus Nicanor in 300 BC and named in honor of his father, Antiochus. Many Greek-Jews lived there and it was here that the followers of Christ were first called Christians.

G491

Ἀντιοχεύς (Antiocheús)

(an-tee-okh-yoos' | an-tee-oh-HEVS | an-tee-oh-HAYFS)

Definition

from G490; an Antiochian or inhabitant of Antiochia; of Antioch.

an Antiochian, a native of Antioch

G492

ἀντιπαρέρχομαι (antiparérchomai)

(an-tee-par-er'-khom-ahee | an-tee-pa-RER-hoh-meh | an-tee-pa-RARE-hoh-may)

Definition

from G473 and G3928; to go along opposite; pass by on the other side.

to pass by opposite to

G493

Ἀντίπας (Antípas)

(an-tee'-pas | an-TEE-pahs | an-TEE-pahs)

Definition

like the father; contracted for a compound of G473 and a derivative of G3962; Antipas, a Christian; Antipas.

a Christian of Pergamos who suffered martyrdom

G494

Ἀντιπατρίς (Antipatrís)

(an-tip-at-rece' | an-tee-pa-TREES | an-tee-pa-TREES)

Definition

for forefather; from the same as G493; Antipatris, a place in Palestine; Antipatris.

a city situated between Joppa and Caesarea, in a very fertile region, not far from the coast; rebuilt by Herod the Great and named Antipatris in honor of his father Antipater

G495

ἀντιπέραν (antipéran)

(an-tee-per'-an | an-tee-PEH-rahn | an-tee-PAY-rahn)

Definition

from G473 and G4008; on the opposite side; over against.

over against, on the opposite shore, on the other side

G496

ἀντιπίπτω (antipíptō)

(an-tee-pip'-to | an-tee-PEE-ptoh | an-tee-PEE-ptoh)

Definition

from G473 and G4098 (including its alternate); to oppose; resist.

to fall upon, run against
to be adverse, oppose, strive against

G496.1

ἀντιποιέω (antipoieō)

(ahn-tee-pee-EH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to do against, act in requital (ἀντί, in return + ποιέω, to do). The measured requital of the lex talionis — as he did, so shall it be done against him — and its royal opposite in Nebuchadnezzar's doxology: none can act against the hand of the Most High.

to do in requital
to act against

Septuagint usage

2 occurrences in the LXX Reference interlinear: Leviticus 24:19 (if any give a blemish to his neighbor — as he did to him, so shall it be done against him in return); Daniel 4:35 (He does according to His will in the host of heaven and among the inhabitants of the earth — and there is none who shall act against His hand, and say to Him, "what did You do?").

G496.2

ἀντιπολεμέω (antipolemeō)

(an-tee-po-leh-MEH-o)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to war against, wage counter-war (ἀντί + πολεμέω, to make war). Inside the fear-not oracle to worm-Jacob: 'you shall seek them and in no way find them... the ones warring against you shall be as ones not being' — enemies audited down to nonexistence between two 'I will help you's (Isaiah 41:10, 13-14).

to war against

Septuagint usage

1 occurrence in the LXX Reference interlinear: Isaiah 41:12 (you shall seek them, and in no way shall you find the men who shall insult you; for they shall be as ones not being — and the ones waging war against you shall not be).

G496.3

ἀντιπρόσωπος (antiprosōpos)

(an-dee-PRO-so-pos)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective from ἀντί (over against) and πρόσωπον (G4383, face); facing, face to face, set opposite. Its first occurrence is the covenant between the pieces: Abram "set them facing one another" — the halves between which the smoking oven and fiery torch passed alone.

facing, face to face
set over against

Septuagint usage

7 occurrences in the LXX Reference interlinear: Genesis 15:10 (he divided them in the middle and set them facing one another — the covenant pieces); Exodus 26:5 (fifty loops for the one curtain — the loops facing one another, joining the tabernacle); 2 Samuel 10:9 (Joab saw the battle set against him facing him before and behind); Ezekiel 42:3 (gallery facing gallery in three stories).

G496.4

ἀντίρρησις (antirrhēsis)

(an-TIR-ree-sis)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a speaking-against, objection, contradiction (ἀντί + ῥῆσις, speech). Qoheleth's diagnosis of impunity: 'because there is no objection made against those doing evil quickly, the heart of the sons of man is fully assured in them to do evil' — delayed sentence misread as absent sentence; the correction stands one verse on: 'yet it shall be good to the ones fearing God' (Ecclesiastes 8:12).

objection
contradiction

Septuagint usage

1 occurrence in the LXX Reference interlinear: Ecclesiastes 8:11 (because there is no objection made against the ones doing evil quickly, therefore the heart of the sons of man is fully assured in them to do evil).

G496.5

ἀντιστήριγμα (antistērigma)

(an-tee-STEE-rig-mah)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a stay, prop, firm support (ἀντί + στηρίζω, to fix firmly). David's deliverance psalm at its hinge: 'they went before me in the day of my ill-treatment — and the LORD became my support'; the next breath walks out into the broad place: 'He rescued me, because He delighted in me' (Psalm 18:19).

support
stay

Septuagint usage

1 occurrence in the LXX Reference interlinear: Psalms 18:18 (they went before me in the day of my ill-treatment, and the LORD became my support).

G496.6

ἀντιστηρίζω (antistērizō)

(an-dee-stee-REE-zo)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to prop against, support firmly; middle, to lean upon (ἀντί, against + στηρίζω, to establish). The upholding hand of Psalm 37 — and Isaiah's call to the one walking in darkness: lean upon your God.

to support, uphold
to lean upon

Septuagint usage

3 occurrences in the LXX Reference interlinear: Psalms 37:24 ("though he fall, he shall not be cast headlong, for the LORD supports his hand"); Isaiah 48:2 ("they call themselves after the holy city, and lean upon the God of Israel — the LORD of Hosts is His name"); Isaiah 50:10 ("who among you fears the LORD... who walks in darkness and has no light? Let him trust in the name of the LORD and lean upon his God").

G497

ἀντιστρατεύομαι (antistrateúomai)

(an-tee-strat-yoo'-om-ahee | an-tee-stra-TEV-oh-meh | an-tee-stra-TAVE-oh-may)

Definition

from G473 and G4754; (figuratively) to attack, i.e., (by implication) destroy; war against.

to make a military expedition, or take the field, against anyone
to oppose, war against

G498

ἀντιτάσσομαι (antitássomai)

(an-tee-tas'-som-ahee | an-tee-TAHS-soh-meh | an-tee-TAHS-soh-may)

Definition

from G473 and the middle voice of G5021; to range oneself against, i.e., oppose; oppose themselves, resist.

to range in battle against
to oppose one's self, resist

G498.1

ἀντιτίθημι (antitithēmi)

(an-tee-TIH-thee-mee)

Definition

Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to put in place of, substitute (ἀντί + τίθημι, to place). The leprous-house liturgy: infected stones torn out and cast outside the city, 'and they shall take other scraped stones and substitute them for the stones' — corruption not painted over but replaced, stone for stone, before the house can be pronounced clean (Leviticus 14:40-42, 48).

to substitute
to put in place of

Septuagint usage

1 occurrence in the LXX Reference interlinear: Leviticus 14:42 (and they shall take other scraped stones and substitute them for the stones; and they shall take other dust for plaster, and they shall plaster the house).

G499

ἀντίτυπον (antítypon)

(an-teet'-oo-pon | an-TEE-too-pone | an-TEE-tyoo-pone)

Definition

neuter of a compound of G473 and G5179; corresponding ("antitype"), i.e., a representative, counterpart; (like) figure (whereunto).

a thing formed after some pattern
a thing resembling another, its counterpart
- something in the Messianic times which answers to the type, as baptism corresponds to the deluge (1 Peter 3:21)

G500

ἀντίχριστος (antíchristos)

(an-tee'-khris-tos | an-TEE-hree-stose | an-TEE-hree-stose)

Definition

from G473 and G5547; an opponent of the Messiah; antichrist.

the adversary of the Messiah

Greek Lexicon G401–G500 (Strong's)

G401

ἀνάχυσις (anáchysis)

Definition

See also

G402

ἀναχωρέω (anachōréō)

Definition

See also

G403

ἀνάψυξις (anápsyxis)

Definition

See also

G403.1

ἀναψυχή (anapsychē)

Definition

Septuagint usage

G404

ἀναψύχω (anapsýchō)

Definition

See also

G404.1

ἀνδραγαθία (andragathia)

Definition

Septuagint usage

G405

ἀνδραποδιστής (andrapodistḗs)

Definition

See also

G406

Ἀνδρέας (Andréas)

Definition

Note

See also

G406.1

ἀνδρεία (andreia)

Definition

Septuagint usage

See also

G406.2

ἀνδρεῖος (andreios)

Definition

Septuagint usage

See also

G407

ἀνδρίζομαι (andrízomai)

Definition

See also

G407.1

ἀνδρόγυνος (androgynos)

Definition

Septuagint usage

G408

Ἀνδρόνικος (Andrónikos)

Definition

See also

G409

ἀνδροφόνος (androphónos)

Definition

See also

G409.1

ἀνδρόω (androō)

Definition

Septuagint usage

G410

ἀνέγκλητος (anénklētos)

Definition

See also

G410.1

ἀνειλέω (aneileō)

Definition

Septuagint usage

G411

ἀνεκδιήγητος (anekdiḗgētos)

Definition

See also

G412

ἀνεκλάλητος (aneklálētos)

Definition

See also