Greek Lexicon G4501–G4600 (Strong's)
G4501
ῥομφαία (rhomphaía)
(hrom-fah'-yah | rome-FEH-ah | rome-FAY-ah)
Definition
probably of foreign origin; a sabre, i.e., a long and broad cutlass (any weapon of the kind, literally or figuratively); sword.
- a large sword
- properly a long Thracian javelin, also a kind of long sword wont to be worn on the right shoulder
For the Septuagint (ABP) words at this number, see G4501.1–G4501.2 below.
G4501.1
ῥόπαλον (rhopalon)
(RO-pah-lon)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a club, cudgel (the slot sits beside ῥομφαία, broadsword, by numbering). The false-witness proverb in full armament: 'as a club, and a sword, and a pointed arrow — so also is the man bearing false witness against his friend' (Proverbs 25:18). Three weapons for one tongue: bludgeon for reputation, blade for close quarters, arrow for range — perjury kills at every distance. The ninth commandment guards a neighbor's life, not merely his record (Exodus 20:16; Proverbs 12:18); and the weapon was turned on the Lord Himself, whose trial ran on sought-for false testimony (Matthew 26:59-60; Psalm 57:4).
- club
- cudgel
Septuagint usage
1 occurrence in the LXX Reference interlinear: Proverbs 25:18 (as a club, and a sword, and a pointed arrow, so also the man bearing false witness against his friend).
G4501.2
ῥοπή (rhopē)
(ro-PEE)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the tilt of the scale-beam, the deciding downward turn of a balance. Twice the scales speak of God: in Proverbs the tilt of the balance is righteousness with the LORD — His weights are just; in Isaiah 40 the nations themselves weigh only as the tilt of a balance — a dust-grain's difference before the incomparable God.
- tilt of the balance
- decisive weight
Septuagint usage
2 occurrences in the LXX Reference interlinear: Proverbs 16:11 (the tilt of the yoke-balance is righteousness with the LORD — and His works are just weights); Isaiah 40:15 (behold, all the nations are as a drop from a bucket, and are accounted as the tilt of the balance — and shall be counted as spittle).
G4502
Ῥουβήν (Rhoubḗn)
(hroo-bane' | roo-VANE | roo-VANE)
Definition
behold a son; of Hebrew origin (H7205); Ruben (i.e., Reuben), an Israelite; Reuben.
- Jacob's firstborn child by Leah
See also
G4503
Ῥούθ (Rhoúth)
(hrooth | rooth | rooth)
Definition
a female friend; of Hebrew origin (H7327); Ruth, a Moabitess; Ruth.
- the ancestor of David and of Christ
See also
For the Septuagint (ABP) words at this number, see G4503.1–G4503.4 below.
G4503.1
ῥοών (rhoōn)
(ro-OWN)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a pomegranate grove, orchard of pomegranates (from ῥόα, pomegranate; the slot sits beside the name Ῥούθ by numbering only). In the great mourning-oracle: 'in that day the mourning in Jerusalem shall be magnified, as the mourning of the pomegranate grove cut down in the plain' (Zechariah 12:11 — the Hebrew names Hadad-rimmon in the plain of Megiddo, the valley of Josiah's death-mourning, 2 Chronicles 35:22-25; the LXX hears rimmon as 'pomegranate' and renders a felled orchard). Either way the measure is national grief — and its cause is the verse before: 'they shall look upon me whom they have pierced, and mourn as for an only son' (Zechariah 12:10; John 19:37; Revelation 1:7).
- pomegranate grove
- orchard cut down
Septuagint usage
1 occurrence in the LXX Reference interlinear: Zechariah 12:11 (in that day the beating of the breast shall be magnified in Jerusalem, as the beating of the breast over the pomegranate grove in the plain, having been cut down).
G4503.2
ῥύαξ (rhyax)
(REE-ahks)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a channel, runnel, torrent-stream (from ῥέω, to flow — a made or natural water-course). From the temple-vision's working drawings: 'behind the channel of the whole burnt-offerings, at the north-facing gate, two tables; and behind the other side, at the porch of the gate, two tables' (Ezekiel 40:40) — eight slaughter-tables in all, with their hooks and instruments (40:41-43). The vision has plumbing: sacrifice on this scale needs channels, and the drawings say so without embarrassment. The daily flow that required drainage is precisely what the one offering retired — 'every priest stands daily... but this man, having offered one sacrifice for sins forever, sat down' (Hebrews 10:11-12).
- channel
- torrent-stream
Septuagint usage
1 occurrence in the LXX Reference interlinear: Ezekiel 40:40 (and in back of the overflow of the whole burnt-offerings, of the part looking to the north, were two tables; and according to the back of the other, at the columned porch of the gate, two tables).
G4503.3
ῥυθμίζω (rhythmizō)
(reeth-MEE-zo)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to bring into proportion, fit together, compose (from ῥυθμός, measured order). From the idol-shop exposé: the carpenter chooses wood, sets it by measure, shapes it with marker and square, 'and with glue he composes it — and he made it as the form of a man, as the beauty of a man, to set it in a little shrine' (Isaiah 44:13). Rhythm, proportion, adhesive: a god assembled to human specifications, in the maker's own image — the exact inversion of Genesis 1:27, man exchanging the glory of God for a likeness of himself (Romans 1:22-23). The satire's quiet horror: half the same log warms his dinner (Isaiah 44:15-17), 'and none considers in his heart' (44:19).
- to fit together
- to compose in proportion
Septuagint usage
1 occurrence in the LXX Reference interlinear: Isaiah 44:13 (the fabricator, having chosen a piece of wood, sets it with a measure, and forms it with a scraper; he made it with a carpenter's square, and with glue he composes it; and he made it as the appearance of a man).
See also
G4503.4
ῥυθμός (rhythmos)
(reeth-MOS)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — proportion, measured form, pattern. The breastpiece cut to the ephod's proportion, the Damascus altar-pattern Ahaz sent home to copy — and the craftsman's proportions in the Song's praise of the bride.
- proportion
- pattern, measured form
Septuagint usage
3 occurrences in the LXX Reference interlinear: Exodus 28:15 (you shall make the breastpiece of judgment, the work of an embroiderer — according to the proportion of the ephod you shall make it, of gold, blue, purple, scarlet, and fine linen); 2 Kings 16:10 (King Ahaz went to Damascus to meet Tiglath-pileser — and saw the altar in Damascus, and sent Urijah the priest its likeness and its proportion for all its workmanship); Song of Solomon 7:1 (how beautiful are your steps in sandals, O daughter of a prince — the proportions of your thighs are like ornaments, the work of a craftsman's hands).
G4504
Ῥοῦφος (Rhoûphos)
(hroo'-fos | ROO-fose | ROO-fose)
Definition
red; of Latin origin; red; Rufus, a Christian; Rufus.
- name of a certain Christian
G4505
ῥύμη (rhýmē)
(hroo'-may | ROO-may | RYOO-may)
Definition
prolongation from G4506 in its original sense; an alley or avenue (as crowded); lane, street.
- a swing, rush, force, trail, of a body in motion
- a tract of way in a town shut in by buildings on both sides
- a street, a lane
See also
G4506
ῥύομαι (rhýomai)
(rhoo'-om-ahee | ROO-oh-meh | RYOO-oh-may)
Definition
middle voice of an obsolete verb, akin to G4482 (through the idea of a current; compare G4511); to rush or draw (for oneself), i.e., rescue; deliver(-er).
- to draw to one's self, to rescue, to deliver
- the deliverer
See also
G4507
ῥυπαρία (rhyparía)
(hroo-par-ee'-ah | roo-pa-REE-ah | ryoo-pa-REE-ah)
Definition
from G4508; dirtiness (morally); turpitude.
- to make filthy, befoul
- to defile, dishonor
- to make filthy
See also
G4508
ῥυπαρός (rhyparós)
(rhoo-par-os' | roo-pa-ROSE | ryoo-pa-ROSE)
Definition
from G4509; dirty, i.e., (relatively) cheap or shabby; morally, wicked; vile.
- to be dirty, grow filthy
- metaphorically to be defiled with iniquity
See also
G4509
ῥύπος (rhýpos)
(hroo'-pos | ROO-pose | RYOO-pose)
Definition
of uncertain affinity; dirt, i.e., (morally) depravity; filth.
- filthy, dirty
G4510
ῥυπόω (rhypóō)
(rhoo-po'-o | roo-POH-oh | ryoo-POH-oh)
Definition
from G4509; to soil, i.e., (intransitively) to become dirty (morally); be filthy.
- to make filthy, defile, soil
- to be filthy (morally)
See also
G4511
ῥύσις (rhýsis)
(hroo'-sis | ROO-sees | RYOO-sees)
Definition
from G4506 in the sense of its congener G4482; a flux (of blood); issue.
- a flowing issue
See also
For the Septuagint (ABP) word at this number, see G4511.1 below.
G4511.1
ῥύστης (rhystēs)
(REES-tees)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a rescuer, deliverer (from ῥύομαι, to rescue). In all four occurrences the word names God Himself — "my rescuer" in David's fortress-litanies and the psalmist's plea.
- rescuer
- deliverer
Septuagint usage
4 occurrences in the LXX Reference interlinear: Psalms 18:2 ("the LORD is my rock and my fortress and my rescuer; my God, my strength in whom I trust"); Psalms 18:48 (my rescuer from my enemies in wrath — "You lift me above those who rise against me"); Psalms 70:5 ("I am poor and needy — hasten to me, O God; You are my help and my rescuer; O LORD, do not delay"); Psalms 144:2 ("my mercy and my fortress, my stronghold and my rescuer, my shield in whom I take refuge, who subdues my people under me").
G4512
ῥυτίς (rhytís)
(hroo-tece' | roo-TEES | ryoo-TEES)
Definition
from G4506; a fold (as drawing together), i.e., a wrinkle (especially on the face); wrinkle.
- a wrinkle
See also
G4513
Ῥωμαϊκός (Rhōmaïkós)
(rho-mah-ee-kos' | roh-ma-ee-KOSE | roh-ma-ee-KOSE)
Definition
of Rome's strength; from G4514; Romaic, i.e., Latin; Latin.
- the language spoken by the Romans
See also
G4514
Ῥωμαῖος (Rhōmaîos)
(hro-mah'-yos | roh-MEH-ose | roh-MAY-ose)
Definition
from G4516; Romaean, i.e., Roman (as noun); Roman, of Rome.
- a resident of the city of Rome, a Roman citizen
See also
G4515
Ῥωμαϊστί (Rhōmaïstí)
(hro-mah-is-tee' | roh-ma-ee-STEE | roh-ma-ee-STEE)
Definition
of Rome's strength; adverb from a presumed derivative of G4516; Romaistically, i.e., in the Latin language; Latin.
- the language spoken by the Romans
See also
G4516
Ῥώμη (Rhṓmē)
(hro'-may | ROH-may | ROH-may)
Definition
strength; from the base of G4517; strength; Roma, the capital of Italy; Rome.
- the famous capital of the ancient world
See also
G4517
ῥώννυμι (rhṓnnymi)
(hrone'-noo-mee | RONE-noo-mee | RONE-nyoo-mee)
Definition
prolongation from ῥώομαι (to dart; probably akin to G4506); to strengthen, i.e., (impersonal passive) have health (as a parting exclamation, good-bye); farewell.
- to make strong, strengthen
- to be strong, to thrive, prosper
- in the usual formula in closing of a letter, farewell
See also
For the Septuagint (ABP) word at this number, see G4517.1 below.
G4517.1
ῥώξ (rhōx)
(ROX)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a grape-berry, single grape. The gleaning-law's fallen grapes left for the poor, the two-or-three berries of Isaiah's remnant-gleaning — and the blessing-bearing berry for whose sake the cluster is spared: "do not destroy it, for a blessing is in it."
- grape-berry
- single grape
Septuagint usage
3 occurrences in the LXX Reference interlinear: Leviticus 19:10 (you shall not glean your vineyard, nor gather the fallen grape-berries of your vineyard — you shall leave them for the poor and the sojourner); Isaiah 17:6 (gleanings shall be left in it, as the shaking of an olive tree — two or three berries at the topmost bough); Isaiah 65:8 (as when a grape-berry is found in the cluster, and they say, "do not destroy it, for a blessing is in it" — so I will do for My servants' sake, not destroying them all).
G4518
σαβαχθάνι (sabachtháni)
(sab-akh-than-ee' | sa-vahk-THA-nee | sa-vahk-THA-nee)
Definition
of Chaldee or (H7662 with pronominal suffix); thou hast left me; sabachthani (i.e., shebakthani), a cry of distress; sabachthani.
- thou hast forsaken me
See also
G4519
σαβαώθ (sabaṓth)
(sab-ah-owth' | sa-va-OHTH | sa-va-OHTH)
Definition
of Hebrew origin (H6635 in feminine plural); armies; sabaoth (i.e., tsebaoth), a military epithet of God; sabaoth.
- "Lord of Sabaoth"
- Lord of the armies of Israel, as those who are under the leadership and protection of Jehovah maintain his cause in war
See also
For the Septuagint (ABP) word at this number, see G4519.1 below.
G4519.1
σαββατίζω (sabbatizō)
(sav-vah-TEE-zoh)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from σάββατον (G4521, sabbath); to keep sabbath, rest the appointed rest. From the manna-week's first kept sabbath, through the Day of Atonement's "sabbath of sabbaths," to the land itself sabbathing its unkept sabbaths through seventy years of exile. The NT carries the family forward in σαββατισμός (G4520): "there remains a sabbath rest for the people of God" (Hebrews 4:9).
- to keep sabbath, observe the rest
- (of the land) to enjoy its sabbaths
Septuagint usage
7 occurrences in the LXX Reference interlinear: Exodus 16:30 (the people kept sabbath on the seventh day — the manna's first sabbath); Leviticus 23:32 (a sabbath of sabbaths it shall be to you — you shall humble your souls; the Day of Atonement); Leviticus 26:34 (then the land shall enjoy its sabbaths, all the days of its desolation — it shall sabbath what it did not sabbath among you); 2 Chronicles 36:21 (until the land enjoyed its sabbaths — to fulfill seventy years, the word of the LORD by Jeremiah).
See also
G4520
σαββατισμός (sabbatismós)
(sab-bat-is-mos' | sahv-va-tee-SMOSE | sahv-va-tee-SMOSE)
Definition
from a derivative of G4521; a "sabbatism", i.e., (figuratively) the repose of Christianity (as a type of heaven); rest.
- a keeping sabbath
- the blessed rest from toils and troubles looked for in the age to come by the true worshippers of God and true Christians
See also
G4521
σάββατον (sábbaton)
(sab'-bat-on | SAHV-va-tone | SAHV-va-tone)
Definition
of Hebrew origin (H7676); the Sabbath (i.e., Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e., the interval between two Sabbaths; likewise the plural in all the above applications; sabbath (day), week.
- the seventh day of each week which was a sacred festival on which the Israelites were required to abstain from all work
- the institution of the sabbath, the law for keeping holy every seventh day of the week
- a single sabbath, sabbath day
- seven days, a week
See also
For the Septuagint (ABP) words at this number, see G4521.1–G4521.2 below.
G4521.1
σαβι (sabi)
(sah-VEE)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun (Hebrew loanword) — glory, beauty (Hebrew צְבִי, tsebi — transliterated by the LXX in Daniel 11 for the Glorious Land, the Beautiful Land of the covenant).
- glory (loanword)
- the Glorious Land of Daniel 11
Septuagint usage
3 occurrences in the LXX Reference interlinear: Daniel 11:16 (he who comes against him will do as he wills, and none shall stand before him — and he shall stand in the land of the Glory, and it shall be consumed by his hand); Daniel 11:41 (he shall enter the land of the Glory, and many shall stumble — but these shall escape his hand: Edom, Moab, and the chief of the sons of Ammon); Daniel 11:45 (he shall pitch his palace-tents between the seas at the holy mountain of the Glory — yet he shall come to his end, with none to help him).
G4521.2
σαβέκ (sabek)
(sah-VEK)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Septuagint transliterated loanword (Hebrew סְבַךְ, sebak) — a thicket, tangle of branches (the ABP carries the Hebrew straight into Greek letters; the slot sits beside σάββατον by numbering only). The word holds the branches of Moriah: 'Abraham, looking up, saw — and behold, one ram held in a plant of the thicket by the horns; and Abraham went and took the ram and offered it up for a whole offering instead of Isaac his son' (Genesis 22:13). Substitution stated in one preposition — ἀντί, instead of — and the mountain is named for it: 'the LORD will see to it' (Genesis 22:14). The provided victim, caught and not fleeing, dies in the beloved son's place; the whole gospel waits in that thicket (John 1:29; Romans 8:32 — the Father who 'did not spare his own son').
- thicket (sebak)
- tangle of branches
Septuagint usage
1 occurrence in the LXX Reference interlinear: Genesis 22:13 (and behold, one ram being held in a plant of a thicket by the horns; and Abraham went and took the ram, and he offered it for a whole offering instead of Isaac his son).
See also
G4522
σαγήνη (sagḗnē)
(sag-ay'-nay | sa-GAY-nay | sa-GAY-nay)
Definition
from a derivative of σάττω (to equip) meaning furniture, especially a pack-saddle (which in the East is merely a bag of netted rope); a "seine" for fishing; net.
- a large fishing net, a drag net
For the Septuagint (ABP) words at this number, see G4522.1–G4522.2 below.
G4522.1
σάγμα (sagma)
(SAHG-mah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a packsaddle (from σάττω, to load, pack; plural here; the slot sits beside σαγήνη by numbering only). Rachel's contraband: 'Rachel took the idols and put them in the packsaddles of the camel, and sat on them' (Genesis 31:34) — and pleads indisposition while Laban frisks the tent (31:35). The satire is complete: gods that can be stolen, stuffed in luggage, and sat upon by a woman claiming uncleanness. Isaiah writes the sequel for all such deities — Bel bows, Nebo stoops, 'their idols are for the beasts and cattle: a burden for the weary' (Isaiah 46:1-2) — against the God who carries His people instead (Isaiah 46:3-4).
- packsaddle
- camel-saddle
Septuagint usage
1 occurrence in the LXX Reference interlinear: Genesis 31:34 (and Rachel took the idols, and put them in the packsaddles of the camel, and sat on them).
G4522.2
σαδδαϊ (saddai)
(sahd-DAH-ee)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Septuagint transliterated loanword (Hebrew שַׁדַּי, Shaddai) — the Almighty, carried untranslated into Greek letters. From the glory's departure-narrative: 'the sound of the wings of the cherubim was heard unto the outer courtyard, as the voice of God Shaddai speaking' (Ezekiel 10:5) — the wing-thunder first heard by the Chebar (Ezekiel 1:24, where the same comparison is made). The name is the patriarchs' — 'I am God Almighty; walk before me' (Genesis 17:1; Exodus 6:3) — and here its volume attends the throne even as the glory withdraws by stages from the defiled house (Ezekiel 10:18-19; 11:23). The voice like many waters returns where the glory does (Ezekiel 43:2; Revelation 1:15).
- Shaddai
- the Almighty (transliterated)
Septuagint usage
1 occurrence in the LXX Reference interlinear: Ezekiel 10:5 (and the sound of the wings of the cherubim was heard unto the outer courtyard, as the sound of God Saddai speaking).
G4523
Σαδδουκαῖος (Saddoukaîos)
(sad-doo-kah'-yos | sahth-thoo-KEH-ose | sahth-thoo-KAY-ose)
Definition
the righteous; probably from G4524; a Sadducaean (i.e., Tsadokian), or follower of a certain heretical Israelite; Sadducee.
- a religious party at the time of Christ among the Jews, who denied that the oral law was a revelation of God to the Israelites, and who deemed the written law alone to be obligatory on the nation, as the divine authority
Note
They denied the following doctrines: (1) the resurrection of the body, (2) immortality of the soul, (3) existence of spirits and angels, (4) divine predestination.
See also
For the Septuagint (ABP) words at this number, see G4523.1–G4523.2 below.
G4523.1
σαδημώθ (sadēmōth)
(sah-dee-MOTH)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Septuagint transliterated loanword (Hebrew שַׁדְמוֹת, shademoth) — fields, terraces (the ABP carries the Hebrew of 'the fields of Kidron' straight into Greek letters; the slot sits beside Σαδδουκαῖος by numbering only). Josiah's purge: all the vessels made for Baal and Asherah and the host of heaven brought out of the temple 'and incinerated outside Jerusalem in the sademoth of Kidron, and their dust carried to Bethel' (2 Kings 23:4). The Kidron terraces serve as the reformation's furnace — and Jeremiah's new-covenant oracle reaches exactly there: 'all the fields unto the brook Kidron... shall be holy to the LORD' (Jeremiah 31:40). The ash-dump is on the map of redemption; the King Himself crossed that brook on the night He was betrayed (John 18:1).
- fields (shademoth)
- terraces of Kidron
Septuagint usage
1 occurrence in the LXX Reference interlinear: 2 Kings 23:4 (and he incinerated them outside Jerusalem in the plain of Kidron, and he took their dust into Beth-el).
G4523.2
σαδηρώθ (sadērōth)
(sah-dee-ROTH)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Transliterated Hebrew noun — the sederoth, 'ranks, rows' (Hebrew שְׂדֵרוֹת), the ordered files of guards at Joash's coronation. Both occurrences are Jehoiada's security order: the boy king ringed by armed ranks, and Athaliah led out between them to her death.
- ranks
- ordered rows
Septuagint usage
2 occurrences in the LXX Reference interlinear: 2 Kings 11:8 ("you shall encircle the king round about, every man with his weapon in his hand — and the one entering into the ranks shall die; and be with the king in his going out and coming in"); 2 Kings 11:15 (Jehoiada commanded the captains — "lead her outside the ranks, and the one going in after her shall die by the sword"; for the priest said, "let her not be killed in the house of the LORD").
G4524
Σαδώκ (Sadṓk)
(sad-oke' | sa-THOKE | sa-THOKE)
Definition
just; of Hebrew origin (H6659); Sadoc (i.e., Tsadok), an Israelite; Sadoc.
- a descendant of Zerubbabel in the genealogy of Christ
See also
For the Septuagint (ABP) words at this number, see G4524.1–G4524.2 below.
G4524.1
σαθρός (sathros)
(sah-THROSS)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — rotten, decayed, unsound (the slot sits beside the name Σαδώκ by numbering only). From the Leviathan armory-audit: 'he esteems iron as straw, and brass as rotten wood' (Job 41:27). Humanity's two best metals, graded by the creature as chaff and punk-wood — the audit continues through arrows, slings, and fire-missiles, all laughed at (41:28-29). The speech's design: if one animal devalues our whole materials science, the Maker's supremacy needs no further brief (Job 41:10-11). Man's confidence in hardware is itself the rotten timber (Psalm 20:7; Isaiah 31:1).
- rotten
- decayed
Septuagint usage
1 occurrence in the LXX Reference interlinear: Job 41:27 (for he esteems iron as straw, and brass as rotten wood).
See also
G4524.2
σαθρόω (sathroō)
(sah-THRO-o)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to make rotten, wear down, shatter (denominative of σαθρός, rotten — see the sibling entry above). From the Ammonite oppression: 'they wore down and crushed the sons of Israel in that time — eighteen years, all the sons of Israel beyond the Jordan' (Judges 10:8). The cycle's grim vocabulary: sin, sale into hostile hands, erosion year by year. What breaks the cycle is not Israel's bargaining ('do to us whatever is good in your eyes') but a line unique in the book: after they put away the strange gods, 'his soul was grieved at the misery of Israel' (Judges 10:15-16). The people wear down; the divine patience does not — He cannot watch their misery unmoved (Isaiah 63:9; Hosea 11:8).
- to wear down
- to shatter
Septuagint usage
1 occurrence in the LXX Reference interlinear: Judges 10:8 (and they disintegrated and crushed the sons of Israel in that time — eighteen years, all of the sons of Israel on the other side of the Jordan, in the land of the Amorite, in Gilead).
See also
G4525
σαίνω (saínō)
(sah'-ee-no | SEH-noh | SAY-noh)
Definition
akin to G4579; to wag (as a dog its tail fawningly), i.e., (generally) to shake (figuratively, disturb); move.
- to wag the tail
- of dogs
- metaphorically
- to flatter, fawn upon
- to move (the mind of one)
- agreeably
- to agitate, disturb, trouble
See also
G4526
σάκκος (sákkos)
(sak'-kos | SAHK-kose | SAHK-kose)
Definition
of Hebrew origin (H8242); "sack"-cloth, i.e., mohair (the material or garments made of it, worn as a sign of grief); sackcloth.
- a sack
- a receptacle for holding or carrying various things, as money, food, etc.
- a course cloth, a dark course stuff made especially from the hair of animals
- a garment of the like material, and clinging to the person like a sack, which was wont to be worn (or drawn over the tunic instead of the cloak or mantle) by mourners, penitents, suppliants and also by those who like the Hebrew prophets, lead an austere life
See also
G4527
Σαλά (Salá)
(sal-ah' | sa-LA | sa-LA)
Definition
sprout; of Hebrew origin (H7974); Sala (i.e., Shelach), a patriarch; Sala.
- the son of Arphaxad, and father of Eber
See also
G4528
Σαλαθιήλ (Salathiḗl)
(sal-ath-ee-ale' | sa-la-thee-ALE | sa-la-thee-ALE)
Definition
I have asked of God; of Hebrew origin (H7597); Salathiel (i.e., Shealtiel), an Israelite; Salathiel.
- the son of Jeconiah in the genealogy of Christ
See also
G4529
Σαλαμίς (Salamís)
(sal-am-ece' | sa-la-MEES | sa-la-MEES)
Definition
salt; probably from G4535 (from the surge on the shore); Salamis, a place in Cyprus; Salamis.
- a principal city at the east end of the island of Cyprus
See also
G4530
Σαλείμ (Saleím)
(sal-ime' | sa-LEEM | sa-LEEM)
Definition
peace; probably from the same as G4531; Salim, a place in Palestine; Salim.
- a well known town 8 miles (11 km) south of Scythopolis
See also
G4531
σαλεύω (saleúō)
(sal-yoo'-o | sa-LEV-oh | sa-LAVE-oh)
Definition
from G4535; to waver, i.e., agitate, rock, topple or (by implication) destroy; figuratively, to disturb, incite; move, shake (together), which can(-not) be shaken, stir up.
- a motion produced by winds, storms, waves, etc
- to agitate or shake
- to cause to totter
- to shake thoroughly, of a measure filled by shaking its contents together
- to shake down, overthrow
- to cast down from one's (secure and happy) state
- to move, agitate the mind, to disturb one
See also
G4532
Σαλήμ (Salḗm)
(sal-ame' | sa-LAME | sa-LAME)
Definition
peace; of Hebrew origin (H8004); Salem (i.e., Shalem), a place in Palestine; Salem.
- the place where Melchizedek was king and thought to be the ancient name of Jerusalem
See also
G4533
Σαλμών (Salmṓn)
(sal-mone' | sahl-MONE | sahl-MONE)
Definition
raiment, a garment; of Hebrew origin (H8012); Salmon, an Israelite; Salmon.
- the father of Boaz in the genealogy of Christ
See also
G4534
Σαλμώνη (Salmṓnē)
(sal-mo'-nay | sahl-MOH-nay | sahl-MOH-nay)
Definition
clothed; perhaps of similar origin to G4529; Salmone, a place in Crete; Salmone.
- a bold promontory on the east point of the island of Crete
See also
G4535
σάλος (sálos)
(sal'-os | SA-lose | SA-lose)
Definition
probably from the base of G4525; a vibration, i.e., (specially), billow; wave.
- the tossing or swell of the sea
See also
G4536
σάλπιγξ (sálpinx)
(sal'-pinx | SAHL-peeng-ks | SAHL-peeng-ks)
Definition
perhaps from G4535 (through the idea of quavering or reverberation); a trumpet; trump(-et).
- a trumpet
See also
G4537
σαλπίζω (salpízō)
(sal-pid'-zo | sahl-PEE-zoh | sahl-PEE-zoh)
Definition
from G4536; to trumpet, i.e., sound a blast (literally or figuratively); (which are yet to) sound (a trumpet).
- to sound a trumpet
See also
G4538
σαλπιστής (salpistḗs)
(sal-pis-tace' | sahl-pee-STASE | sahl-pee-STASE)
Definition
from G4537; a trumpeter; trumpeter.
- a trumpeter
See also
G4539
Σαλώμη (Salṓmē)
(sal-o'-may | sa-LOH-may | sa-LOH-may)
Definition
peaceful; probably of Hebrew origin (feminine from H7965); Salome (i.e., Shelomah), an Israelitess; Salome.
- the wife of Zebedee and the mother of the apostle James the elder and John
See also
G4540
Σαμάρεια (Samáreia)
(sam-ar'-i-ah | sa-MA-ree-ah | sa-MA-ree-ah)
Definition
guardianship; of Hebrew origin (H8111); Samaria (i.e., Shomeron), a city and region of Palestine; Samaria.
- a territory in Palestine, which had Samaria as its capital
See also
G4541
Σαμαρείτης (Samareítēs)
(sam-ar-i'-tace | sa-ma-REE-tase | sa-ma-REE-tase)
Definition
from G4540; a Samarite, i.e., inhabitant of Samaria; Samaritan.
- a Samaritan,
- an inhabitant of the city of Samaria
- an inhabitant of the region of Samaria
See also
G4542
Σαμαρεῖτις (Samareîtis)
(sam-ar-i'-tis | sa-ma-REE-tees | sa-ma-REE-tees)
Definition
feminine of G4541; a Samaritess, i.e., woman of Samaria; of Samaria.
- a Samaritan woman
See also
For the Septuagint (ABP) word at this number, see G4542.1 below.
G4542.1
σαμβύκη (sambykē)
(sam-VEE-kee)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the sambuke, a triangular harp of high pitch — a Greek transliteration of the Aramaic סַבְּכָא (sabbekha). One of the instruments of Nebuchadnezzar's orchestra, summoning the nations to bow to the golden image.
- sambuke
- triangular harp
Septuagint usage
4 occurrences in the LXX Reference interlinear: Daniel 3:5 (at the sound of the horn, pipe, lyre, sambuke, psaltery, and every kind of music — fall down and worship the golden image); Daniel 3:7 (when all the peoples heard the horn, pipe, lyre, and sambuke, they fell down and worshiped); Daniel 3:10 (the accusers rehearse the decree — every man who hears the sambuke and all the music must fall down); Daniel 3:15 (Nebuchadnezzar's ultimatum to the three — "if you are ready at the sound of the sambuke and every kind of music... but if not, the furnace").
G4543
Σαμοθρᾴκη (Samothráikē)
(sam-oth-rak'-ay | sa-moh-THRA-kay | sa-moh-THRA-kay)
Definition
a sign of rags; from G4544 and Θτρᾴκη (Thrace); Samo-thrace (Samos of Thrace), an island in the Mediterranean; Samothracia.
- an island on the Aegean Sea, about 38 Miles (60 km) from the coast of Thrace at the mouth of the river Hebrus
See also
G4544
Σάμος (Sámos)
(sam'-os | SA-mose | SA-mose)
Definition
a sandy bluff; of uncertain affinity; Samus, an island of the Mediterranean; Samos.
- an island off that part of Asia Minor where Ionia touches Caria
G4545
Σαμουήλ (Samouḗl)
(sam-oo-ale' | sa-moo-ALE | sa-moo-ALE)
Definition
his name is of God; of Hebrew origin (H8050); Samuel (i.e., Shemuel), an Israelite; Samuel.
- the son of Elkanah and Hannah, the last of the judges, a distinguished prophet, and a founder of the prophetic order, he gave the Jews there first kings, Saul, David
See also
G4546
Σαμψών (Sampsṓn)
(samp-sone' | sahm-PSONE | sahm-PSONE)
Definition
like the sun; of Hebrew origin (H8123); Sampson (i.e., Shimshon), an Israelite; Samson.
- a famous judge of Israel renowned for his physical strength
See also
G4547
σανδάλιον (sandálion)
(san-dal'-ee-on | sahn-THA-lee-one | sahn-THA-lee-one)
Definition
neuter of a derivative of σάνδαλον (a "sandal"; of uncertain origin); a slipper or sole-pad; sandal.
- a sandal, a sole made of wood or leather, covering the bottom of the foot and bound on with thongs
For the Septuagint (ABP) word at this number, see G4547.1 below.
G4547.1
σανιδωτός (sanidōtos)
(sah-nee-do-TOS)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — planked, made of boards (from σανίς, plank — the word for the boards that carried Paul's shipmates ashore, Acts 27:44). The construction-word of the bronze altar in both occurrences: hollow, made of planks — built exactly as shown on the mountain.
- planked
- made of boards
Septuagint usage
2 occurrences in the LXX Reference interlinear: Exodus 27:8 ("hollow, planked, you shall make it — according to what was shown to you on the mountain, so shall they make it"); Exodus 38:7 (he inserted the poles into the rings on the sides of the altar to lift it — hollow, planked, he made it).
G4548
σανίς (sanís)
(san-ece' | sa-NEES | sa-NEES)
Definition
of uncertain affinity; a plank; board.
- a board, a plank
G4549
Σαούλ (Saoúl)
(sah-ool' | sa-OOL | sa-OOL)
Definition
desired; of Hebrew origin (H7586); Saul (i.e., Shaul), the Jewish name of Paul; Saul.
- the Jewish name of the apostle Paul
- the son of Kish and the first king of Israel
Note
Compare G4569.
See also
For the Septuagint (ABP) words at this number, see G4549.1–G4549.2 below.
G4549.1
σαπρία (sapria)
(sah-PREE-ah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from σαπρός (G4550, rotten, corrupt — the "corrupt tree" and "corrupting word" of Matthew 7:17 and Ephesians 4:29); rottenness, decay. Job's word for the grave's kinship — "I called rottenness my father, and the worm my mother and sister" — the honesty from which resurrection hope alone delivers.
- rottenness, putrefaction
- the decay of the grave
Septuagint usage
7 occurrences in the LXX Reference interlinear: Job 7:5 (my body is clothed with worms and clods of rottenness); Job 17:14 (I called rottenness my father, and the worm my mother and my sister); Job 21:26 (they lie down alike in the dust, and rottenness covers them); Joel 2:20 (the northerner driven into a dry land — his stench shall go up, and his rottenness shall rise).
See also
G4549.2
σαπρίζω (saprizō)
(sah-PREE-zo)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to make rotten, putrefy (from σαπρός, rotten — the NT's word for the bad tree and the corrupting word, Matthew 7:17; Ephesians 4:29). The perfumer's proverb: 'dying flies will rot a preparation of sweet oil; a little wisdom is more precious than great glory of folly' (Ecclesiastes 10:1). The asymmetry is the point: the ointment took skill and time; the flies need only fall in. Reputation, character, and fellowship spoil on the same chemistry — a little leaven leavens the lump (1 Corinthians 5:6; Galatians 5:9) — which is why a good name is guarded like the oil it is compared to (Ecclesiastes 7:1; Song of Solomon 1:3).
- to make rotten
- to putrefy
Septuagint usage
1 occurrence in the LXX Reference interlinear: Ecclesiastes 10:1 (flies, put to death, will rot a concoction of luscious oil; a little wisdom is more valuable than great glory of folly).
G4550
σαπρός (saprós)
(sap-ros' | sa-PROSE | sa-PROSE)
Definition
from G4595; rotten, i.e., worthless (literally or morally); bad, corrupt.
- rotten, putrefied
- corrupted by one and no longer fit for use, worn out
- of poor quality, bad, unfit for use, worthless
Note
Compare G4190.
See also
G4551
Σαπφείρη (Sappheírē)
(sap-fi'-ray | sahp-FEE-ray | sahp-FEE-ray)
Definition
a sapphire; feminine of G4552; Sapphire, an Israelitess; Sapphira.
- the wife of Ananias
See also
G4552
σάπφειρος (sáppheiros)
(sap'-fi-ros | SAHP-fee-rose | SAHP-fee-rose)
Definition
of Hebrew origin (H5601); a "sapphire" or lapis-lazuli gem; sapphire.
- sapphire, a precious stone
See also
For the Septuagint (ABP) word at this number, see G4552.1 below.
G4552.1
σαράβαρα (sarabara)
(sah-RAH-bah-rah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Transliterated Persian-Aramaic noun — trousers, pantaloons (Aramaic סַרְבָּל, sarbal), the garment-word of the furnace narrative. What the three men wore into the flames is itemized so the miracle can be itemized: the same trousers came out unsinged, without even the smell of fire.
- trousers
- pantaloons
Septuagint usage
2 occurrences in the LXX Reference interlinear: Daniel 3:21 (then these men were bound in their pantaloons, and turbans, and leg-wraps, and their garments — and thrown into the midst of the furnace of fire, burning); Daniel 3:27 (the satraps and generals saw the men — the fire had no power over their body; the hair of their head was not singed, their pantaloons were not changed, and the smell of fire was not on them).
G4553
σαργάνη (sargánē)
(sar-gan'-ay | sahr-GA-nay | sahr-GA-nay)
Definition
apparently of Hebrew origin (H8276); a basket (as interwoven or wicker-work; basket.
- a braided rope, a band
- a basket, a basket made of ropes, a hamper
See also
G4554
Σάρδεις (Sárdeis)
(sar'-dice | SAHR-thees | SAHR-thees)
Definition
red ones; plural of uncertain derivation; Sardis, a place in Asia Minor; Sardis.
- a luxurious city in Asia Minor, the capital of Lydia
G4555
σάρδινος (sárdinos)
(sar'-dee-nos | SAHR-thee-nose | SAHR-thee-nose)
Definition
from the same as G4556; sardine (G3037 being implied), i.e., a gem, so called; sardine.
- a sardius, a precious stone of which there are two types, the former is called a carnelian (because flesh colored) and the latter a sard
See also
G4556
σάρδιος (sárdios)
(sar'-dee-os | SAHR-thee-ose | SAHR-thee-ose)
Definition
properly, an adjective from an uncertain base; sardian (3037 being implied), i.e., (as noun) the gem so called; sardius.
- a sardius, a precious stone of which there are two types, the former is called a carnelian (because flesh colored) and the latter a sard
G4557
σαρδόνυξ (sardónyx)
(sar-don'-oox | sahr-THOH-nooks | sahr-THOH-nyooks)
Definition
from the base of G4556 and ὄνυξ (the nail of a finger; hence the "onyx" stone); a "sardonyx", i.e., the gem so called; sardonyx.
- a sardonyx, a precious stone marked by the red colors of the carnelian (sard) and the white of the onyx
See also
G4558
Σάρεπτα (Sárepta)
(sar'-ep-tah | SA-reh-pta | SA-ray-pta)
Definition
smelting; of Hebrew origin (H6886); Sarepta (i.e., Tsarephath), a place in Palestine; Sarepta.
- the Greek name for Zarephath, a Phoenician town between Tyre and Sidon, but nearer Sidon
See also
G4559
σαρκικός (sarkikós)
(sar-kee-kos' | sahr-kee-KOSE | sahr-kee-KOSE)
Definition
from G4561; pertaining to flesh, i.e., (by extension) bodily, temporal, or (by implication) animal, unregenerate; carnal, fleshly.
- fleshly, carnal
- having the nature of flesh, i.e., under the control of the animal appetites
- governed by mere human nature not by the Spirit of God
- having its seat in the animal nature or aroused by the animal nature
- human: with the included idea of depravity
- pertaining to the flesh
- to the body: related to birth, linage, etc
- having the nature of flesh, i.e., under the control of the animal appetites
See also
G4560
σάρκινος (sárkinos)
(sar'-kee-nos | SAHR-kee-nose | SAHR-kee-nose)
Definition
from G4561; similar to flesh, i.e., (by analogy) soft; fleshly.
- fleshly, consisting of flesh, composed of flesh
- pertaining to the body (as earthly and perishable material)
- wholly given up to the flesh, rooted in the flesh as it were
See also
G4561
σάρξ (sárx)
(sarx | SAHR-ks | SAHR-ks)
Definition
probably from the base of G4563; flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such); carnal(-ly), + carnally minded, flesh(-ly).
- flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts
- the body
- the body of a man
- used of natural or physical origin, generation or relationship
- born of natural generation
- the sensuous nature of man, "the animal nature"
- without any suggestion of depravity
- the animal nature with cravings which incite to sin
- the physical nature of man as subject to suffering
- a living creature (because possessed of a body of flesh) whether man or beast
- the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God
See also
G4562
Σαρούχ (Saroúch)
(sar-ooch' | sa-ROOK | sa-ROOK)
Definition
intertwined; of Hebrew origin (H8286); Saruch (i.e., Serug), a patriarch; Saruch.
- the son of Reu in the genealogy of Christ
See also
G4563
σαρόω (saróō)
(sar-o'-o | sa-ROH-oh | sa-ROH-oh)
Definition
from a derivative of σαίρω (to brush off; akin to G4951); meaning a broom; to sweep; sweep.
- to sweep, clean by sweeping
See also
G4564
Σάῤῥα (Sárrha)
(sar'-hrah | SAHR-ra | SAHR-ra)
Definition
princess; of Hebrew origin (H8283); Sarra (i.e., Sarah), the wife of Abraham; Sara, Sarah.
- the wife of Abraham
See also
G4565
Σάρων (Sárōn)
(sar'-one | SA-rone | SA-rone)
Definition
plain, level; of Hebrew origin (H8289); Saron (i.e., Sharon), a district of Palestine; Saron.
- a level region extending from Caesarea of Palestine as far as Joppa, abounding in good pasture and famous for its fertility
See also
G4566
Σατᾶν (Satân)
(sat-an' | sa-TAHN | sa-TAHN)
Definition
of Hebrew origin (H7854); Satan, i.e., the devil; Satan.
- adversary (one who opposes another in purpose or act), the name given to
- the prince of evil spirits, the inveterate adversary of God and Christ
- he incites apostasy from God and to sin
- circumventing men by his wiles
- the worshippers of idols are said to be under his control
- by his demons he is able to take possession of men and inflict them with diseases
- by God's assistance he is overcome
- on Christ's return from heaven he will be bound with chains for a thousand years, but when the thousand years are finished he will walk the earth in yet greater power, but shortly after will be given over to eternal punishment
- a Satan-like man
- the prince of evil spirits, the inveterate adversary of God and Christ
Note
Compare G4567.
See also
G4567
Σατανᾶς (Satanâs)
(sat-an-as' | sa-ta-NAHS | sa-ta-NAHS)
Definition
of Chaldee origin corresponding to H4566 (with the definite affix); the accuser, i.e., the devil; Satan.
- adversary (one who opposes another in purpose or act), the name given to
- the prince of evil spirits, the inveterate adversary of God and Christ
- he incites apostasy from God and to sin
- circumventing men by his wiles
- the worshippers of idols are said to be under his control
- by his demons he is able to take possession of men and inflict them with diseases
- by God's assistance he is overcome
- on Christ's return from heaven he will be bound with chains for a thousand years, but when the thousand years are finished he will walk the earth in yet greater power, but shortly after will be given over to eternal punishment
- a Satan-like man
- the prince of evil spirits, the inveterate adversary of God and Christ
See also
G4568
σάτον (sáton)
(sat'-on | SA-tone | SA-tone)
Definition
of Hebrew origin (H5429); a certain measure for things dry; measure.
- a kind of dry measure, 3 gallons (14 liters)
See also
For the Septuagint (ABP) words at this number, see G4568.1–G4568.2 below.
G4568.1
σατραπεία (satrapeia)
(sa-tra-PEE-ah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun from σατράπης (G4568.2); a satrapy, lordship-district — the LXX's Persian-flavored word for the five lordships of the Philistines left to test Israel.
- satrapy; lordship (the five Philistine lordships)
Septuagint usage
3 occurrences in the LXX Reference interlinear: Joshua 13:3 (the five lordships of the Philistines); Judges 3:3; 1 Samuel 6:5 (glory given to God by all the lordships).
See also
G4568.2
σατράπης (satrapēs)
(sa-TRAH-pees)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Masculine noun (a Persian loanword, "protector of the realm"); a satrap — in the LXX the standing rendering of the Hebrew סְרָנִים (seranim), the lords of the Philistines: the five who bought Delilah, who gathered to Dagon's temple, and who returned the ark with the golden tumors.
- satrap; lord (of the Philistines)
Septuagint usage
34 occurrences in the LXX Reference interlinear: Judges 16:5 (the lords of the Philistines came up to Delilah); Judges 16:18; Judges 16:27-30 (the lords in Dagon's house at Samson's death); 1 Samuel 5:8-11 (the lords and the ark); 1 Samuel 6:12-16.
See also
G4569
Σαῦλος (Saûlos)
(sow'-los | SEV-lose | SA-lose)
Definition
desired; of Hebrew origin, the same as G4549; Saulus (i.e., Shaul), the Jewish name of Paul; Saul.
- the Jewish name of the apostle Paul
See also
For the Septuagint (ABP) words at this number, see G4569.1–G4569.3 below.
G4569.1
σαύρα (saura)
(SAHV-rah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a lizard (the slot sits beside the name Σαῦλος by numbering only). From the unclean-swarmer roster: 'the field-mouse, and chameleon, and newt, and lizard, and mole' (Leviticus 11:30) — the ground-level creatures whose touch communicated uncleanness until evening (11:31). The catalogue's daily discipline taught a people to distinguish at the level of table and hand — holiness with a household address (Leviticus 11:44-45). When the sheet descends at Joppa carrying exactly these categories — 'all the four-footed animals and reptiles of the earth' — the voice retires the tutor without retiring the lesson: 'what God has cleansed, do not call common' (Acts 10:12-15).
- lizard
- ground-lizard
Septuagint usage
1 occurrence in the LXX Reference interlinear: Leviticus 11:30 (the field-mouse, and chameleon, and newt, and lizard, and mole).
G4569.2
σαφώθ (saphōth)
(sah-FOTH)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Septuagint transliterated loanword (Hebrew שְׁפוֹת, shephoth) — cheese, curds of the herd (the ABP carries the Hebrew straight into Greek letters). From the Mahanaim provisioning: Shobi, Machir, and Barzillai bring beds, wheat, honey, butter, sheep, 'and cheese from oxen, and brought them near to David and the people with him to eat — for they said, The people are hungry and fainting and thirsty in the wilderness' (2 Samuel 17:27-29). The fugitive king, cursed and weeping on the ascent, is met with a laden table: providence wears the faces of three friends. David had prayed for Ahithophel's counsel to be turned to foolishness (15:31); the answer came with bread and cheese — the shepherd's own table-in-the-wilderness psalm lived out (Psalm 23:5; Matthew 25:35).
- cheese (shephoth)
- curds of the herd
Septuagint usage
1 occurrence in the LXX Reference interlinear: 2 Samuel 17:29 (and honey, and butter, and sheep, and cheese from oxen; and they brought them near to David, and to the people with him, to eat — for they said, The people are hungering and fainting and thirsting in the wilderness).
G4569.3
σαφῶς (saphōs)
(sah-FOS)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — clearly, plainly, distinctly. Careful inquiry made plain, the law written on the stones very plainly — and Habakkuk's charge: write the vision clearly, that the reader may run.
- clearly
- plainly
Septuagint usage
3 occurrences in the LXX Reference interlinear: Deuteronomy 13:14 (then you shall inquire, search out, and ask clearly — and behold, if the thing is true and certain that this abomination was done among you); Deuteronomy 27:8 ("and you shall write upon the stones all the words of this law — very clearly"); Habakkuk 2:2 (the LORD answered me — "write the vision, and make it clear on tablets, so that the one who reads it may run").
G4570
σβέννυμι (sbénnymi)
(sben'-noo-mee | s-VEN-noo-mee | s-VANE-nyoo-mee)
Definition
a prolonged form of an apparently primary verb; to extinguish (literally or figuratively); go out, quench.
- to extinguish, quench
- of fire or things on fire
- to be quenched, to go out
- metaphorically to quench, to suppress, stifle
- of divine influence
- of fire or things on fire
G4571
σέ (sé)
(seh | seh | say)
Definition
accusative case singular of G4771; thee; thee, thou, X thy house.
- thou, thee
See also
G4572
σεαυτοῦ (seautoû)
(seh-ow-too' | seh-av-TOO | say-af-TOO)
Definition
genitive case from G4571 and G846, also dative case of the same, σεαυτῷ, and accusative case σεαυτόν, likewise contracted σαυτοῦ, σαυτῷ, and σαυτόν, respectively; of (with, to) thyself; thee, thine own self, (thou) thy(-self).
- thyself, thee
See also
G4573
σεβάζομαι (sebázomai)
(seb-ad'-zom-ahee | seh-VA-zoh-meh | say-VA-zoh-may)
Definition
middle voice from a derivative of G4576; to venerate, i.e., adore; worship.
- to fear, be afraid
- to honor religiously, to worship
See also
G4574
σέβασμα (sébasma)
(seb'-as-mah | SEH-va-sma | SAY-va-sma)
Definition
from G4573; something adored, i.e., an object of worship (god, altar, etc); devotion, that is worshipped.
- whatever is religiously honored, an object of worship
- of temples, altars, statues, idolatrous images
See also
G4575
σεβαστός (sebastós)
(seb-as-tos' | seh-va-STOSE | say-va-STOSE)
Definition
from G4573; venerable (august), i.e., (as noun) a title of the Roman Emperor, or (as adjective) imperial; Augustus(-').
- reverend, venerable
- the title of the Roman emperors
- Augustan, i.e., taking its name from the emperor
- a title of honor which used to be given certain legions, or cohorts, or battalions, "for valour"
See also
G4576
σέβομαι (sébomai)
(seb'-om-ahee | SEH-voh-meh | SAY-voh-may)
Definition
middle voice of an apparently primary verb; to revere, i.e., adore; devout, religious, worship.
- to revere, to worship
G4577
σειρά (seirá)
(si-rah' | see-RA | see-RA)
Definition
probably from G4951 through its congener εἴρω (to fasten; akin to G138); a chain (as binding or drawing); chain.
- a line, a rope
- a chain
See also
For the Septuagint (ABP) words at this number, see G4577.1–G4577.2 below.
G4577.1
σειρήν (seirēn)
(see-REEN)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the Greek "siren," borrowed by the LXX for the wailing creatures of the wastes (the Hebrew desert-howlers — jackals, ostriches). Ruin-fauna of the Babylon and Edom oracles; but in Isaiah 43 even the sirens bless the LORD, "for I gave water in the wilderness."
- siren
- desert-howler (jackal, ostrich)
Septuagint usage
6 occurrences in the LXX Reference interlinear: Job 30:29 ("I have become a brother of sirens, a companion of ostriches"); Isaiah 13:21 (sirens in the ruins of Babylon's houses); Isaiah 43:20 (the beasts of the field bless Me — sirens and daughters of ostriches — for water given in the wilderness); Micah 1:8 (a lament like the sirens, a mourning like the daughters of ostriches).
G4577.2
σειρομάστης (seiromastēs)
(see-ro-MAHS-tees)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a lance, barbed pike. Phinehas's weapon at Baal-peor — the zeal that stayed the plague — and Joel's reversal of the peace-oracle: "beat your pruning hooks into spears."
- lance, spear
- barbed pike
Septuagint usage
6 occurrences in the LXX Reference interlinear: Numbers 25:7 (Phinehas takes the lance in his hand — and the plague is stayed); Judges 5:8 (no shield or spear seen among forty thousand in Israel); 1 Kings 18:28 (Baal's prophets gash themselves with swords and lances on Carmel); Joel 3:10 ("beat your plowshares into swords, and your pruning hooks into spears").
G4578
σεισμός (seismós)
(sice-mos' | see-SMOSE | see-SMOSE)
Definition
from G4579; a commotion, i.e., (of the air) a gale, (of the ground) an earthquake; earthquake, tempest.
- a shaking, a commotion
- a tempest
- an earthquake
See also
G4579
σείω (seíō)
(si'-o | SEE-oh | SEE-oh)
Definition
apparently a primary verb; to rock (vibrate, properly, sideways or to and fro), i.e., (generally) to agitate (in any direction; cause to tremble); figuratively, to throw into a tremor (of fear or concern); move, quake, shake.
- to shake, agitate, cause to tremble
- of men, to be thrown into a tremor, to quake for fear
- metaphorically to agitate the mind
G4580
Σεκοῦνδος (Sekoûndos)
(sek-oon'-dos | seh-KOON-those | say-KOON-those)
Definition
fortunate; of Latin origin; "second"; Secundus, a Christian; Secundus.
- a Thessalonian Christian
G4581
Σελεύκεια (Seleúkeia)
(sel-yook'-i-ah | seh-LEV-kee-ah | say-LAYF-kee-ah)
Definition
white light; from Σέλευκος (Seleucus, a Syrian king); Seleuceia, a place in Syria; Seleucia.
- a city of Syria near the mouth of the Orontes, about 16 miles (25 km) from Antioch
G4582
σελήνη (selḗnē)
(sel-ay'-nay | seh-LAY-nay | say-LAY-nay)
Definition
from σέλας (brilliancy; probably akin to the alternate of G138, through the idea of attractiveness); the moon; moon.
- the moon
See also
G4583
σεληνιάζομαι (selēniázomai)
(sel-ay-nee-ad'-zom-ahee | seh-lay-nee-AH-zoh-meh | say-lay-nee-AH-zoh-may)
Definition
middle voice or passive from a presumed derivative of G4582; to be moon-struck, i.e., crazy; be a lunatic.
- to be moon-struck, to be a lunatic
- to be epileptic
- epilepsy being supposed to return and increase with the increase of the moon
See also
For the Septuagint (ABP) words at this number, see G4583.1–G4583.2 below.
G4583.1
σελίς (selis)
(seh-LEES)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a column of writing on a scroll (originally a cross-plank; then the page-block between margins; plural here; the slot sits beside σεληνιάζομαι by numbering only). The penknife scene: 'when Jehudi had read three columns or four, he shredded them with the scribe's razor and tossed them into the fire on the grate, until all the papyrus was consumed' (Jeremiah 36:23). The king edits by increments — a few columns at a time, no fear, no torn garments (36:24). The word answers by dictation: Baruch writes it all again, 'and there were added besides unto them many like words' (36:32). Scripture burns by the column and returns with interest; the grass withers, the word stands (Isaiah 40:8; Matthew 5:18).
- column of a scroll
- page-block
Septuagint usage
1 occurrence in the LXX Reference interlinear: Jeremiah 36:23 (and it came to pass, Jehudi having read three columns or four, he shredded them with the razor of the scribe, and tossed them into the fire upon the grate, until all the papyrus leaf vanished in the fire).
See also
G4583.2
σελισία (selisia)
(seh-lee-SEE-ah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Septuagint transliterated loanword (Hebrew שְׁלִשִׁיָּה, shelishiyah — 'third, three-year-old') — the second half of the name Eglath-shelishiyah, printed beside its partner εγγελά ('eglath, heifer): the fugitives of Moab 'from Zoar unto Horonaim, as a heifer of three years' (Jeremiah 48:34; the same double name stands at Isaiah 15:5). A three-year heifer in full strength, lowing as it flees — Moab's panic given a farmyard voice. The astonishing note of the oracle is who mourns: 'therefore my heart shall moan for Moab like a flute' (Jeremiah 48:36) — judgment pronounced through tears, by the God who takes no pleasure in the death of the dying (Ezekiel 18:32).
- three-year-old (shelishiyah)
- of Eglath-shelishiyah
Septuagint usage
1 occurrence in the LXX Reference interlinear: Jeremiah 48:34 (from the cry of Heshbon unto Elealeh, even unto Jahaz, they gave out their voice; from Zoar unto Horonaim, even as a heifer of three years).
See also
G4584
Σεμεΐ (Semeḯ)
(sem-eh-ee' | seh-meh-EE | say-may-EE)
Definition
harkeners, my report; of Hebrew origin (H8096); Semei (i.e., Shimi), an Israelite; Semei.
- the father of Mattathias in the genealogy of Christ
See also
G4585
σεμίδαλις (semídalis)
(sem-id'-al-is | seh-MEE-tha-lees | say-MEE-tha-lees)
Definition
probably of foreign origin; fine wheaten flour; fine flour.
- the finest wheat flour
G4586
σεμνός (semnós)
(sem-nos' | sem-NOSE | same-NOSE)
Definition
from G4576; venerable, i.e., honorable; grave, honest.
- august, venerable, reverend
- to be venerated for character, honorable
- of persons
- of deeds
See also
G4587
σεμνότης (semnótēs)
(sem-not'-ace | sem-NOH-tase | same-NOH-tase)
Definition
from G4586; venerableness, i.e., probity; gravity, honesty.
- the characteristic of a thing or person which entitles to reverence and respect, dignity, majesty, sanctity
- honor, purity
See also
For the Septuagint (ABP) word at this number, see G4587.1 below.
G4587.1
σεραφίμ (seraphim)
(seh-rah-FEEM)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Transliterated Hebrew noun — the seraphim, 'burning ones' (Hebrew שְׂרָפִים, from saraph, to burn), the six-winged attendants of the enthroned King in Isaiah's temple vision. They cover face and feet before the thrice-holy LORD, and from their fire one flies with the altar-coal that purges the prophet's unclean lips — holiness that both consumes and atones.
- seraphim
- burning ones
Septuagint usage
2 occurrences in the LXX Reference interlinear: Isaiah 6:2 (seraphim stood round about Him — six wings to the one, and six wings to the other: with two they covered the face, with two they covered the feet, and with two they flew); Isaiah 6:6 (there was sent to me one of the seraphim, and in his hand a live coal which he took with the tongs from the altar — and he touched my mouth: "behold, this has touched your lips, and shall remove your lawlessness, and thoroughly cleanse your sins").
G4588
Σέργιος (Sérgios)
(serg'-ee-os | SER-gee-ose | SARE-gee-ose)
Definition
earth-born, born a wonder; of Latin origin; Sergius, a Roman; Sergius.
- surnamed Paulus, a deputy or proconsul of Cyprus and converted to Christianity by Paul
For the Septuagint (ABP) word at this number, see G4588.1 below.
G4588.1
σεύτλιον (seutlion)
(SEV-tlee-on)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a beet (diminutive of σεῦτλον; the slot sits beside the name Σέργιος by numbering only). The LXX's homely image for Jerusalem's collapsed sons: 'your sons, perplexed, sleeping at the head of every street, as a half-boiled beet — full of the rage of the LORD' (Isaiah 51:20; the Hebrew compares them to an antelope in a net). Wrath leaves its objects limp as overboiled vegetables — the kitchen simile is deliberate in its indignity. But the oracle turns on the cup: 'behold, I have taken out of your hand the cup of staggering... you shall no more drink it' (Isaiah 51:22) — the cup passes from her hand because Another will take it (Matthew 26:39).
- beet
- half-boiled beet
Septuagint usage
1 occurrence in the LXX Reference interlinear: Isaiah 51:20 (your sons, the ones being perplexed, sleeping upon the top of all the streets, as a half-boiled beet, full of the rage of the LORD).
G4589
Σήθ (Sḗth)
(sayth | sayth | sayth)
Definition
compensation; of Hebrew origin (H8352); Seth (i.e., Sheth), a patriarch; Seth.
- the third son of Adam and the father of Enos
See also
G4590
Σήμ (Sḗm)
(same | same | same)
Definition
name; of Hebrew origin (H8035); Sem (i.e., Shem), a patriarch; Sem.
- the eldest son of Noah
See also
For the Septuagint (ABP) word at this number, see G4590.1 below.
G4590.1
σημαία (sēmaia)
(see-MEH-ah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a flag, standard (from σῆμα, sign; the slot sits beside the name Σήμ by numbering only). The end-point of trusting Egypt's horses: 'a thousand shall flee at the voice of one... until you are left as a mast upon a mountain, and as a flag borne upon a hill' (Isaiah 30:16-17). The nation reduced to a single visible pole — stripped to a signal. And then the hinge no reader expects: 'therefore the LORD waits to be gracious to you... blessed are all who wait for him' (Isaiah 30:18). The remnant left as a lone ensign is not abandoned but appointed — the banner-logic that culminates in a root of Jesse standing as a signal to the peoples (Isaiah 11:10, 12).
- flag
- standard
Septuagint usage
1 occurrence in the LXX Reference interlinear: Isaiah 30:17 (a thousand shall flee on account of the voice of one... until you should be left behind as a mast upon a mountain, and as a flag borne upon a hill).
G4591
σημαίνω (sēmaínō)
(say-mah'-ee-no | say-MEH-noh | say-MAY-noh)
Definition
from σῆμα (a mark; of uncertain derivation); to indicate; signify.
- to give a sign, to signify, indicate
- to make known
For the Septuagint (ABP) word at this number, see G4591.1 below.
G4591.1
σημασία (sēmasia)
(see-ma-SEE-ah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Feminine noun from σημαίνω (G4591, to signify); a marking, signal — two LXX uses: the bright "mark" of the skin examinations of Leviticus 13, and the trumpet-signal of the fiftieth year: the Jubilee proclaimed "with a signal of release."
- mark, bright spot (Leviticus 13)
- signal-blast (the Jubilee trumpet)
Septuagint usage
22 occurrences in the LXX Reference interlinear: Leviticus 13:2 (a bright mark in the skin); Leviticus 13:6-8; Leviticus 14:56; Leviticus 25:10-13 (the Jubilee signal — liberty proclaimed through all the land); Numbers 10:5-6.
See also
G4592
σημεῖον (sēmeîon)
(say-mi'-on | say-MEE-one | say-MEE-one)
Definition
neuter of a presumed derivative of the base of G4591; an indication, especially ceremonially or supernaturally; miracle, sign, token, wonder.
- a sign, mark, token
- that by which a person or a thing is distinguished from others and is known
- a sign, prodigy, portent, i.e., an unusual occurrence, transcending the common course of nature
- of signs portending remarkable events soon to happen
- of miracles and wonders by which God authenticates the men sent by him, or by which men prove that the cause they are pleading is God's
See also
G4593
σημειόω (sēmeióō)
(say-mi-o'-o | say-mee-OH-oh | say-mee-OH-oh)
Definition
from G4592; to distinguish, i.e., mark (for avoidance); note.
- to mark, to note, distinguish by marking
- to mark or note for one's self
See also
For the Septuagint (ABP) word at this number, see G4593.1 below.
G4593.1
σημείωσις (sēmeiōsis)
(see-mee-O-sis)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a signaling, a marked signal (from σημειόω, to mark — 2 Thessalonians 3:14's 'note that man'). From the after-defeat psalm: 'you gave to the ones fearing you a signal, to flee from the face of the bow' (Psalm 60:4 — the Hebrew speaks of a banner given 'to be displayed because of the truth'). Even in the day of broken defenses God's fearers are not left signal-less: there is a rallying-point, a marked way of escape (1 Corinthians 10:13). The banner given to the fearers gathers the canon's ensign-line — YHWH-nissi at the Amalek altar (Exodus 17:15), the root of Jesse raised as a standard (Isaiah 11:10), and the Son lifted up that whoever looks may live (John 3:14-15).
- signal
- banner-sign
Septuagint usage
1 occurrence in the LXX Reference interlinear: Psalms 60:4 (you gave to the ones fearing you a signal to flee from the face of the bow. PAUSE).
G4594
σήμερον (sḗmeron)
(say'-mer-on | SAY-meh-rone | SAY-may-rone)
Definition
neuter (as adverb) of a presumed compound of the article G3588 (t changed to s) and G2250; on the (i.e., this) day (or night current or just passed); generally, now (i.e., at present, hitherto); this (to-)day.
- this (very) day)
- what has happened today
See also
G4595
σήπω (sḗpō)
(say'-po | SAY-poh | SAY-poh)
Definition
apparently a primary verb; to putrefy, i.e., (figuratively) perish; be corrupted.
- to make corrupt, to destroy
- to become corrupt, corrupted, rotten
G4596
σηρικός (sērikós)
(say-ree-kos' | say-ree-KOSE | say-ree-KOSE)
Definition
from Σήρ (an Indian tribe from whom silk was procured; hence the name of the silk-worm); Seric, i.e., silken (neuter as noun, a silky fabric); silk.
- made of silk
- silk, i.e., the fabric, silken garments
G4597
σής (sḗs)
(sace | sase | sase)
Definition
apparently of Hebrew origin (H5580); a moth; moth.
- a moth, the clothes moth
See also
G4598
σητόβρωτος (sētóbrōtos)
(say-tob'-ro-tos | say-TOH-vroh-tose | say-TOH-vroh-tose)
Definition
from G4597 and a derivative of G977; moth-eaten; motheaten.
- moth eaten
See also
For the Septuagint (ABP) words at this number, see G4598.1–G4598.2 below.
G4598.1
σῆψις (sēpsis)
(SEEP-sis)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — putrefaction, rot (from σήπω, to rot — James 5:2's 'your riches are corrupted'). From the taunt over the king of Babylon: 'your glory went down into Hades, your great gladness; beneath you they shall spread rottenness, and your covering is the worm' (Isaiah 14:11). The Day Star's state bed remade: maggots for a mattress, worm for a blanket — pride's wardrobe in the grave (14:12-15; the same audit visits Herod in his robes, Acts 12:21-23). The taunt's photographic negative is the King who went down and saw no corruption — 'you will not abandon my soul to Hades, nor give your Holy One to see decay' (Psalm 16:10; Acts 2:31).
- putrefaction
- rot
Septuagint usage
1 occurrence in the LXX Reference interlinear: Isaiah 14:11 (your great glory went down into Hades, your gladness; underneath you they shall make a bed of putrefaction, and your covering shall be the worm).
G4598.2
σθένος (sthenos)
(STHEH-nos)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — strength, might. Job's ledger of quenched strength: the lion's strength perished, his own strength quenched in the dust — and the unanswerable question at the edges of God's ways: who knows the strength of His thunder?
- strength
- might
Septuagint usage
3 occurrences in the LXX Reference interlinear: Job 4:10 (the roar of the lion and the voice of the lioness — the strength of the lion is quenched, and the whelps scattered); Job 16:15 ("I sewed sackcloth on my skin — and my strength has been quenched in the earth"); Job 26:14 (behold, these are but portions of His way — a mere whisper of a word we hear of Him; the strength of His thunder, who can know?).
G4599
σθενόω (sthenóō)
(sthen-o'-o | stheh-NOH-oh | sthay-NOH-oh)
Definition
from σθένος (bodily vigor; probably akin to the base of G2476); to strengthen, i.e., (figuratively) confirm (in spiritual knowledge and power); strengthen.
- to make strong, strengthen
- of one's soul
See also
For the Septuagint (ABP) word at this number, see G4599.1 below.
G4599.1
σιαγόνιον (siagonion)
(see-ah-GO-nee-on)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — the jowl, cheek-piece (diminutive of σιαγών, cheek — the word of Matthew 5:39; plural here; the slot sits beside σθενόω by numbering only). From the priests' due: 'this is the judgment for the priests from the people... you shall give the priest the shoulder, and the jowls, and the stomach' (Deuteronomy 18:3). The clergy of Israel ate from the worshiper's hand because they held no land: 'the LORD is his inheritance' (18:1-2) — their menu was their theology. The same chapter then promises the Prophet like Moses (18:15) — the Priest-Prophet whose portion-language went further still: He gave the cheek itself (Isaiah 50:6), and His food was to do the will of Him who sent Him (John 4:34).
- jowl
- cheek-piece
Septuagint usage
1 occurrence in the LXX Reference interlinear: Deuteronomy 18:3 (that you shall give the shoulder to the priest, and the jawbones, and the large intestine).
G4600
σιαγών (siagṓn)
(see-ag-one' | see-ah-GONE | see-ah-GONE)
Definition
of uncertain derivation; the jaw-bone, i.e., (by implication) the cheek or side of the face; cheek.
- the jaw, the jaw bone
Trajectory Tables 19
- Boaz (Kinsman-Redeemer) Trajectory Table
- Circumcision (Circumcision of the Heart) Trajectory Table
- Conquest of Canaan Trajectory Table
- Crossing Jordan Trajectory Table
- Feast of Trumpets (The Final Call) Trajectory Table
- Hagar and Ishmael (Children of the Flesh) Trajectory Table
- Isaiah (Suffering Servant Messenger) Trajectory Table
- Jacob's Ladder (Heaven-Earth Connection) Trajectory Table
- Jonah (Death, Resurrection, and Mission to Gentiles) Trajectory Table
- Joshua (Leader into Rest) Trajectory Table
- Manna (The Bread of Life) Trajectory Table
- Promised Land (Inheritance and Rest) Trajectory Table
- Sabbath (Rest in Christ) Trajectory Table
- Sabbatical Year (Land Rest and Trust) Trajectory Table
- Samuel (Prophet-Priest-Judge) Trajectory Table
- Seth (Appointed Seed) Trajectory Table
- Theophanies (Pre-Incarnate Appearances of Christ) Trajectory Table
- Veil (Access Through Christ's Flesh) Trajectory Table
- Year of Jubilee (Ultimate Redemption) Trajectory Table
Lexicon 76
- Greek Lexicon G301–G400 (Strong's)
- Greek Lexicon G701–G800 (Strong's)
- Greek Lexicon G1201–G1300 (Strong's)
- Greek Lexicon G1301–G1400 (Strong's)
- Greek Lexicon G1901–G2000 (Strong's)
- Greek Lexicon G2101–G2200 (Strong's)
- Greek Lexicon G2301–G2400 (Strong's)
- Greek Lexicon G2601–G2700 (Strong's)
- Greek Lexicon G2701–G2800 (Strong's)
- Greek Lexicon G3901–G4000 (Strong's)
- Greek Lexicon G4101–G4200 (Strong's)
- Greek Lexicon G4301–G4400 (Strong's)
- Greek Lexicon G4601–G4700 (Strong's)
- Greek Lexicon G4701–G4800 (Strong's)
- Greek Lexicon G4901–G5000 (Strong's)
- Greek Lexicon G5001–G5100 (Strong's)
- Greek Lexicon G5101–G5200 (Strong's)
- Hebrew Lexicon H101–H200 (Strong's)
- Hebrew Lexicon H201–H300 (Strong's)
- Hebrew Lexicon H301–H400 (Strong's)
- Hebrew Lexicon H1301–H1400 (Strong's)
- Hebrew Lexicon H1601–H1700 (Strong's)
- Hebrew Lexicon H1801–H1900 (Strong's)
- Hebrew Lexicon H2001–H2100 (Strong's)
- Hebrew Lexicon H2101–H2200 (Strong's)
- Hebrew Lexicon H2201–H2300 (Strong's)
- Hebrew Lexicon H2301–H2400 (Strong's)
- Hebrew Lexicon H2501–H2600 (Strong's)
- Hebrew Lexicon H2601–H2700 (Strong's)
- Hebrew Lexicon H2701–H2800 (Strong's)
- Hebrew Lexicon H2901–H3000 (Strong's)
- Hebrew Lexicon H3001–H3100 (Strong's)
- Hebrew Lexicon H3101–H3200 (Strong's)
- Hebrew Lexicon H3301–H3400 (Strong's)
- Hebrew Lexicon H3401–H3500 (Strong's)
- Hebrew Lexicon H3501–H3600 (Strong's)
- Hebrew Lexicon H3601–H3700 (Strong's)
- Hebrew Lexicon H3801–H3900 (Strong's)
- Hebrew Lexicon H3901–H4000 (Strong's)
- Hebrew Lexicon H4101–H4200 (Strong's)
- Hebrew Lexicon H4201–H4300 (Strong's)
- Hebrew Lexicon H4301–H4400 (Strong's)
- Hebrew Lexicon H4401–H4500 (Strong's)
- Hebrew Lexicon H4501–H4600 (Strong's)
- Hebrew Lexicon H4701–H4800 (Strong's)
- Hebrew Lexicon H4801–H4900 (Strong's)
- Hebrew Lexicon H5001–H5100 (Strong's)
- Hebrew Lexicon H5101–H5200 (Strong's)
- Hebrew Lexicon H5201–H5300 (Strong's)
- Hebrew Lexicon H5301–H5400 (Strong's)
- Hebrew Lexicon H5401–H5500 (Strong's)
- Hebrew Lexicon H5501–H5600 (Strong's)
- Hebrew Lexicon H5601–H5700 (Strong's)
- Hebrew Lexicon H6001–H6100 (Strong's)
- Hebrew Lexicon H6201–H6300 (Strong's)
- Hebrew Lexicon H6401–H6500 (Strong's)
- Hebrew Lexicon H6601–H6700 (Strong's)
- Hebrew Lexicon H6701–H6800 (Strong's)
- Hebrew Lexicon H6801–H6900 (Strong's)
- Hebrew Lexicon H7001–H7100 (Strong's)
- Hebrew Lexicon H7101–H7200 (Strong's)
- Hebrew Lexicon H7201–H7300 (Strong's)
- Hebrew Lexicon H7301–H7400 (Strong's)
- Hebrew Lexicon H7401–H7500 (Strong's)
- Hebrew Lexicon H7501–H7600 (Strong's)
- Hebrew Lexicon H7601–H7700 (Strong's)
- Hebrew Lexicon H7701–H7800 (Strong's)
- Hebrew Lexicon H7801–H7900 (Strong's)
- Hebrew Lexicon H7901–H8000 (Strong's)
- Hebrew Lexicon H8001–H8100 (Strong's)
- Hebrew Lexicon H8101–H8200 (Strong's)
- Hebrew Lexicon H8201–H8300 (Strong's)
- Hebrew Lexicon H8301–H8400 (Strong's)
- Hebrew Lexicon H8401–H8500 (Strong's)
- Hebrew Lexicon H8501–H8600 (Strong's)
- Hebrew Lexicon H8601–H8674 (Strong's)