Greek Lexicon G1301–G1400 (Strong's)
G1301
διατηρέω (diatēréō)
(dee-at-ay-reh'-o | thee-ah-tay-REH-oh | thee-ah-tay-RAY-oh)
Definition
from G1223 and G5083; to watch thoroughly, i.e., (positively and transitively) to observe strictly, or (negatively and reflexively) to avoid wholly; keep.
- to keep continually or carefully
See also
For the Septuagint (ABP) word at this number, see G1301.1 below.
G1301.1
διατήρησις (diatērēsis)
(dee-ah-TEE-ree-sees)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from διατηρέω (to keep carefully) — a keeping, preservation. The sanctuary's memorial-jar word: the omer of manna "for preservation unto your generations," Aaron's budded rod, and the red heifer's ashes kept for the water of cleansing.
- preservation, keeping
Septuagint usage
5 occurrences in the LXX Reference interlinear: Exodus 16:33 (an omer of manna in the jar, set before God for preservation); Exodus 16:34 (kept before the testimony); Numbers 17:10 (Aaron's rod returned before the testimony, kept as a sign); Numbers 19:9 (the heifer's ashes laid up for preservation — water of sprinkling, a purification).
G1302
διατί (diatí)
(dee-at-ee' | thee-ah-TEE | thee-ah-TEE)
Definition
from G1223 and G5101; through what cause ?, i.e., why?; wherefore, why.
- through, by, with, because of, for the sake of
See also
G1303
διατίθεμαι (diatíthemai)
(dee-at-ith'-em-ahee | thee-ah-TEE-theh-meh | thee-ah-TEE-thay-may)
Definition
middle voice from G1223 and G5087; to put apart, i.e., (figuratively) dispose (by assignment, compact, or bequest); appoint, make, testator.
- to arrange, dispose of, one's own affairs
- of something that belongs to one
- to dispose of by will, make a testament
- to make a covenant, enter into a covenant, with one
See also
For the Septuagint (ABP) words at this number, see G1303.1–G1303.7 below.
G1303.1
διατίλλω (diatillō)
(dee-ah-TIL-lo)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to pluck out (hair), tear by the hair (διά + τίλλω, to pluck). Job's account of his undoing: 'I was at peace, and He shattered me; taking me by the hair He plucked it out — He set me up as a target.' The complaint of being God's mark (cf. Lamentations 3:12) voiced by the man God Himself called blameless — the book's engine: both descriptions are true, and the resolution is beyond Job's sight (Job 1:8; 16:12).
- to pluck out
- to tear by the hair
Septuagint usage
1 occurrence in the LXX Reference interlinear: Job 16:12 (I was at peace and He effaced me; taking me by the hair of the head, He plucked it out — He placed me as if a target).
G1303.2
διατόνιον (diatonion)
(dee-ah-TO-nee-on)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a cross-clasp, brace (διά + τείνω, to stretch across). In the assembly-summons of the freewill offering: 'the tent, and the leather coverings, and the coverings, and the clasps, and the posts, and the bars, and the pegs, and the bases' — the tabernacle disassembled into its fittings so every willing heart could carry a named piece of the dwelling of God (Exodus 35:10-11, 21).
- clasp
- brace
Septuagint usage
1 occurrence in the LXX Reference interlinear: Exodus 35:11 (the tent, and the covering sheets of leather, and the coverings, and the clasps, and the posts, and the bars, and the pegs, and the bases).
G1303.3
διατόρευμα (diatoreuma)
(dee-ah-TO-rev-mah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — engraved work, chased carving (from τορεύω, to work in relief). On the bronze laver-stands: 'its mouth was round, a cubit and a half — and upon its mouth were carvings; and their panels were four-cornered, not round.' Ornament lavished on wash-stands (1 Kings 7:27-31): in Solomon's courts even the equipment of cleansing was made beautiful.
- carving
- engraved work
Septuagint usage
1 occurrence in the LXX Reference interlinear: 1 Kings 7:31 (and its mouth was globular, made thus — a cubit and half a cubit; and upon its mouth were carvings, and their small pillars were four-cornered, not globular).
G1303.4
διατρέπομαι (diatrepomai)
(dee-ah-TREH-po-meh)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be turned about: abashed, confounded, overawed (διά + τρέπω, to turn). Haman confounded at the face of the king and queen when the word left the king's mouth — and Job's oath that he never shrank abashed before the multitude.
- to be confounded
- to be abashed
Septuagint usage
2 occurrences in the LXX Reference interlinear: Esther 7:8 (the king said, "will you even force the wife in my house?" — and when Haman heard, he was confounded in the face); Job 31:34 ("if I was ever abashed before a great multitude — not to declare before them; or if I let the powerless go forth from my door with an empty bosom").
G1303.5
διατρέφω (diatrephō)
(thee-a-TREH-fo)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from διά (through) and τρέφω (G5142, to nourish); to nourish through, sustain, maintain — the providence verb of the ark (to sustain seed on all the earth), of Joseph (I will sustain you), and of Ruth's redeemer-son who sustains Naomi's old age.
- to sustain, nourish through
- to maintain, provide for
Septuagint usage
16 occurrences in the LXX Reference interlinear: Genesis 7:3 (to sustain seed upon all the earth); Genesis 50:21 (I will sustain you and your households); Ruth 4:15 (a restorer of life, to sustain your old age); 2 Samuel 19:32.
See also
G1303.6
διατρέχω (diatrechō)
(dhee-ah-TREH-kho)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to run through, run along, dart about (διά, through + τρέχω, to run). Fire running along the ground in the hail-plague, Baal's prophets running about their altar — and Nineveh's chariots darting through the squares like lightning.
- to run through
- to dart about
Septuagint usage
3 occurrences in the LXX Reference interlinear: Exodus 9:23 (Moses stretched out his staff — the LORD gave thunder and hail, and fire ran along upon the ground); 1 Kings 18:26 (the prophets of Baal called from morning to noon — "O Baal, answer us!" — and they ran about the altar they had made); Nahum 2:4 (the chariots rage in the streets and rush to and fro in the squares — their appearance like torches, darting like lightning).
G1303.7
διατριβή (diatribē)
(dee-ah-tree-VEE)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from διατρίβω (to wear through time) — where or how time is spent: an abode; a pastime. Leviticus assigns the leper his solitary abode outside the camp; Proverbs watches how households spend their hours.
- abode
- pastime
Septuagint usage
5 occurrences in the LXX Reference interlinear: Leviticus 13:46 (all the days of the infection — unclean, dwelling apart, his abode outside the camp); Proverbs 12:11 (he who chases idle pastimes lacks sense); Proverbs 31:27 (the ways of her household are watched — she eats no idle bread); Jeremiah 49:33 (Hazor become an abode of desolation forever).
G1304
διατρίβω (diatríbō)
(dee-at-ree'-bo | thee-ah-TREE-voh | thee-ah-TREE-voh)
Definition
from G1223 and the base of G5147; to wear through (time), i.e., remain; abide, be, continue, tarry.
- to rub between, rub hard
- to wear away, consume
- to spend, pass time
See also
G1305
διατροφή (diatrophḗ)
(dee-at-rof-ay' | thee-ah-troh-FAY | thee-ah-troh-FAY)
Definition
from a compound of G1223 and G5142; nourishment; food.
- sustenance
See also
G1306
διαυγάζω (diaugázō)
(dee-ow-gad'-zo | thee-ev-GA-zoh | thee-a-GA-zoh)
Definition
from G1223 and G826; to glimmer through, i.e., break (as day); dawn.
- to shine through, to dawn
- of daylight breaking through the darkness of night
See also
G1307
διαφανής (diaphanḗs)
(dee-af-an-ace' | thee-ah-fa-NASE | thee-ah-fa-NASE)
Definition
from G1223 and G5316; appearing through, i.e., "diaphanous"; transparent.
- transparent, translucent
See also
For the Septuagint (ABP) word at this number, see G1307.1 below.
G1307.1
διαφαύσκω (diaphauskō)
(dhee-ah-FAF-sko)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to dawn, to let light shine through (διά, through + the root of φῶς, light); aorist διέφαυσε, "day broke." The narrative word for daybreak — the hinge-hour of pursuit and escape.
- to dawn
- to break (of daylight)
Septuagint usage
4 occurrences in the LXX Reference interlinear: Genesis 44:3 (as soon as morning dawned, the men were sent away — Joseph's silver cup hidden in Benjamin's sack); Judges 16:2 (the Gazites lie in wait all night at the gate for Samson, saying, "at the dawning of day we will kill him"); Judges 19:26 (the concubine fell at the door of the house as morning dawned — the outrage at Gibeah); 2 Samuel 2:32 (Joab's men marched all night, and day broke upon them at Hebron).
G1308
διαφέρω (diaphérō)
(dee-af-er'-o | thee-ah-FEH-roh | thee-ah-FAY-roh)
Definition
from G1223 and G5342; to bear through, i.e., (literally) transport; usually to bear apart, i.e., (objectively) to toss about (figuratively, report); subjectively, to "differ", or (by implication) surpass; be better, carry, differ from, drive up and down, be (more) excellent, make matter, publish, be of more value.
- to bear or carry through any place
- to carry different ways
- to carry in different directions, to different places
- of people who are carried hither and thither in a ship, driven to and fro
- to differ, to test, prove, the good things that differ,
- to distinguish between good and evil, lawful and unlawful, to approve of things that excel, to differ from one
- to excel, surpass one
- impersonally, it makes a difference, it matters, is of importance
- to carry in different directions, to different places
See also
G1309
διαφεύγω (diapheúgō)
(dee-af-yoo'-go | thee-ah-FEV-goh | thee-ah-FAVE-goh)
Definition
from G1223 and G5343; to flee through, i.e., escape; escape.
- to flee through danger, to escape
See also
G1310
διαφημίζω (diaphēmízō)
(dee-af-ay-mid'-zo | thee-ah-fay-MEE-zoh | thee-ah-fay-MEE-zoh)
Definition
from G1223 and a derivative of G5345; to report thoroughly, i.e., divulgate; blaze abroad, commonly report, spread abroad, fame.
- to spread abroad, blaze abroad
- to spread abroad his fame or renown
See also
G1311
διαφθείρω (diaphtheírō)
(dee-af-thi'-ro | thee-ah-FTHEE-roh | thee-ah-FTHEE-roh)
Definition
from G1225 and G5351; to rot thoroughly, i.e., (by implication) to ruin (passively, decay utterly, figuratively, pervert); corrupt, destroy, perish.
- to change for the worse, to corrupt
- of minds, morals
- to destroy, ruin
- to consume
- of bodily vigour and strength
- of the worm or moth that eats provisions, clothing, etc.
- to destroy, to kill
- to consume
See also
G1312
διαφθορά (diaphthorá)
(dee-af-thor-ah' | thee-ah-fthoh-RA | thee-ah-fthoh-RA)
Definition
from G1311; decay; corruption.
- corruption, destruction
- in the New Testament that destruction which is effected by the decay of the body after death
See also
For the Septuagint (ABP) words at this number, see G1312.1–G1312.3 below.
G1312.1
διαφλέγω (diaphlegō)
(dee-ah-FLEH-go)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to burn through, consume in flame (διά + φλέγω, to blaze). From the psalm against the confederacy: 'as fire which shall burn up a forest, as a flame which incinerates mountains — so shall You pursue them with Your tempest.' But the imprecation opens into mission: 'fill their faces with dishonor, and they shall seek Your name, O LORD' (Psalm 83:14-16) — even the firestorm prays for converts.
- to burn up
- to consume in flame
Septuagint usage
1 occurrence in the LXX Reference interlinear: Psalms 83:14 (as fire which shall burn up a forest — as a flame which incinerates mountains).
G1312.2
διαφορέω (diaphoreō)
(dee-ah-fo-REH-o)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to carry off, plunder, scatter (διά + φορέω, to carry). In the comfort-scroll's reversal-clause: 'all the ones devouring you shall be eaten, and all your enemies shall go into captivity — and the ones scattering you shall be for scattering, and all who despoiled you I shall give for plunder.' Every verb the enemies used on Zion is conjugated back onto them, and the next verse binds up: 'I will bring your healing' (Jeremiah 30:16-17).
- to carry off
- to scatter
Septuagint usage
1 occurrence in the LXX Reference interlinear: Jeremiah 30:16 (all the ones devouring you shall be eaten, and all your enemies shall come into captivity — and the ones dispersing you will be for dispersion, and all the ones having despoiled you I shall give for plunder).
G1312.3
διαφόρημα (diaphorēma)
(dee-ah-FO-ree-mah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — plunder, a thing carried off (from διαφορέω, to carry off — its companion in the same sentence). The fate assigned to Zion's scatterers: 'the ones dispersing you shall be for dispersion' — predator and prey exchanged by decree, the lex talionis of exile working comfort for the wounded city whom 'they called an outcast' (Jeremiah 30:16-17).
- plunder
- dispersion
Septuagint usage
1 occurrence in the LXX Reference interlinear: Jeremiah 30:16 (and the ones dispersing you will be for dispersion — and all the ones having despoiled you I shall give for plunder).
See also
G1313
διάφορος (diáphoros)
(dee-af'-or-os | thee-AH-foh-rose | thee-AH-foh-rose)
Definition
from G1308; varying; also surpassing; differing, divers, more excellent.
- different, varying in kind
- excellent, surpassing
See also
G1314
διαφυλάσσω (diaphylássō)
(dee-af-oo-las'-so | thee-ah-foo-LAHS-soh | thee-ah-fyoo-LAHS-soh)
Definition
from G1223 and G5442; to guard thoroughly, i.e., protect; keep.
- to guard carefully
- the LXX used this especially of God's providential care
See also
For the Septuagint (ABP) words at this number, see G1314.1–G1314.2 below.
G1314.1
διαφωνέω (diaphōneō)
(dee-ah-fo-NEH-oh)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — literally "to sound apart," be dissonant; the LXX uses it of the voice missing at a roll-call — to be missing, to have perished. So Numbers 31:49: the muster returned with not one missing; and Solomon's blessing: not one word of all His good word has fallen out of the count.
- to be missing, perish (from a count)
- to dissent
Septuagint usage
6 occurrences in the LXX Reference interlinear: Exodus 24:11 (of the chosen ones of Israel not even one dissented — they beheld God, and ate and drank); Numbers 31:49 ("your servants have taken the count... and not one of them is missing"); 1 Samuel 30:19 (nothing of David's was missing, small or great — all recovered at Ziklag); 1 Kings 8:56 ("not one word has failed among all His good words").
G1314.2
διαφωτίζω (diaphōtizō)
(dee-ah-fo-TEE-zo)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to light through: to dawn fully, break into light (διά, through + φωτίζω, to give light). Saul's night-pursuit clause — plunder among the Philistines until the morning fully dawn — and the reading of the law in Nehemiah from the sun's first full light until midday.
- to dawn fully
- to break into light
Septuagint usage
2 occurrences in the LXX Reference interlinear: 1 Samuel 14:36 ("let us go down after the Philistines by night, and tear them in pieces until the morning should fully dawn — and let us not leave behind among them a man"); Nehemiah 8:3 (he read in it from the hour of the sun's full dawning until the middle of the day — before the men and the women, and the ones discerning; and all the people's ears were attentive to the scroll of the law).
G1315
διαχειρίζομαι (diacheirízomai)
(dee-akh-i-rid'-zom-ahee | thee-ah-hee-REE-zoh-meh | thee-ah-hee-REE-zoh-may)
Definition
from G1223 and a derivative of G5495; to handle thoroughly, i.e., lay violent hands upon; kill, slay.
- to move by the use of the hands, take in hand, manage, administer, govern
- to lay hands on, slay, kill [with one's own hand]
See also
For the Septuagint (ABP) words at this number, see G1315.1–G1315.4 below.
G1315.1
διαχέω (diacheō)
(thee-a-HEH-oh)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from διά (through) and χέω (to pour); to pour through, diffuse, spread abroad — in Leviticus 13-14 the technical verb for an infection spreading in skin, garment, or house wall.
- to spread, diffuse (of leprous infection)
- to be poured out, melt away
Septuagint usage
21 occurrences in the LXX Reference interlinear: Leviticus 13:22 ("if it should spread in the skin"); Leviticus 13:27; Leviticus 13:51 (the spreading infection in the garment); Leviticus 14:39; Leviticus 14:44.
See also
G1315.2
διαχρίω (diachriō)
(dee-ah-KHREE-o)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to smear all over, anoint throughout (διά, throughout + χρίω, to anoint). The grain offering's anointed bread: unleavened cakes mixed with oil, and wafers smeared all over with oil — for the bloodless gift and the thanksgiving sacrifice alike.
- to smear all over
- to anoint throughout
Septuagint usage
2 occurrences in the LXX Reference interlinear: Leviticus 2:4 (and if he should bring a gift sacrifice baked from the oven — unleavened bread loaves of fine flour being mixed in olive oil, and unleavened pancakes smeared all over with olive oil); Leviticus 7:12 (if he should offer it for praise — then he shall offer with the sacrifice of praise unleavened bread loaves being mixed in olive oil, and unleavened pancakes being smeared all over with olive oil).
G1315.3
διάχρυσος (diachrysos)
(dee-AH-khree-sos)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — interwoven with gold, gold-shot (διά + χρυσός, gold). The wedding psalm of the King: 'the queen stood at Your right hand in clothing interwoven with gold, embroidered.' The psalm whose throne-address Hebrews reads of the Son (Psalm 45:6-7; Hebrews 1:8-9) seats a bride in gold at His right — glory conferred, not achieved: 'hear, O daughter... and the King shall desire your beauty' (Psalm 45:9-11).
- gold-interwoven
Septuagint usage
1 occurrence in the LXX Reference interlinear: Psalms 45:9 (the daughters of kings gladdened you in your honor — the queen stood at your right hand in clothes interwoven with gold, embroidered).
G1315.4
διάχυσις (diachysis)
(dhee-AH-khee-sis)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a spreading abroad, diffusion (διά, through + χέω, to pour). The diagnostic word of Leviticus 13 — the priest watches for the plague's diffusion through the skin.
- spreading
- diffusion
Septuagint usage
3 occurrences in the LXX Reference interlinear: Leviticus 13:22 (if it spreads in a diffusion through the skin, the priest shall pronounce him unclean — it is a plague); Leviticus 13:27 (the priest looks on the seventh day — if it is spreading in diffusion in the skin, it is the mark of leprosy); Leviticus 13:35 (but if the scall spreads in diffusion in the skin after his cleansing, the priest shall look again).
G1316
διαχωρίζομαι (diachōrízomai)
(dee-akh-o-rid'-zom-ahee | thee-ah-hoh-REE-zoh-meh | thee-ah-hoh-REE-zoh-may)
Definition
from G1223 and the middle voice of G5563; to remove (oneself) wholly, i.e., retire; depart.
- to separate thoroughly or wholly
- to separate one's self, depart
See also
For the Septuagint (ABP) words at this number, see G1316.1–G1316.3 below. (The Genesis "separate/part" links do belong to διαχωρίζομαι above.)
G1316.1
διάψαλμα (diápsalma)
(dee-AH-psal-ma)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun from διά (through, between) and ψάλλω (G5567, to pluck, make music); a musical interlude — the LXX's rendering of the Hebrew סֶלָה (Selah): a pause in the sung psalm, likely for instrumental music, marking a point where the singer stops and the truth just sung is left sounding. The ABP glosses it "PAUSE."
- interlude, pause in psalmody; = Selah
Septuagint usage
33 occurrences in the LXX Reference interlinear, all in the Psalter: Psalm 3:2; Psalm 4:4; Psalm 32:5, 7; Psalm 46 (after each stanza of the refuge-psalm); Psalm 57:6; Psalm 66:4, 7.
See also
G1316.2
διαψεύδομαι (diapseúdomai)
(dee-ah-PSEV-do-meh)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from διά (thoroughly) and ψεύδομαι (G5574, to lie); to deceive utterly, prove false to, disappoint.
- to deceive, prove false, disappoint
Septuagint usage
1 occurrence in the LXX Reference interlinear: 2 Kings 4:16 (the Shunammite to Elisha: "do not disappoint your maidservant").
See also
G1316.3
δίγλωσσος (díglōssos)
(DEE-glohs-sos)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective from δίς (G1364, twice) and γλῶσσα (G1100, tongue); double-tongued — the talebearer of Proverbs who speaks one way to one hearer and another way to another.
- double-tongued, tale-bearing
Septuagint usage
2 occurrences in the LXX Reference interlinear: Proverbs 11:13; Proverbs 20:19.
See also
G1317
διδακτικός (didaktikós)
(did-ak-tik-os' | thee-thahk-tee-KOSE | thee-thahk-tee-KOSE)
Definition
from G1318; instructive ("didactic"); apt to teach.
- apt and skilful in teaching
See also
G1318
διδακτός (didaktós)
(did-ak-tos' | thee-thahk-TOSE | thee-thahk-TOSE)
Definition
from G1321; (subjectively) instructed, or (objectively) communicated by teaching; taught, which...teacheth.
- that can be taught
- taught, instructed by one
- teachings, precepts
See also
G1319
διδασκαλία (didaskalía)
(did-as-kal-ee'-ah | thee-tha-ska-LEE-ah | thee-tha-ska-LEE-ah)
Definition
from G1320; instruction (the function or the information); doctrine, learning, teaching.
- teaching, instruction
- teaching
- that which is taught, doctrine
- teachings, precepts
See also
G1320
διδάσκαλος (didáskalos)
(did-as'-kal-os | thee-THA-ska-lose | thee-THA-ska-lose)
Definition
from G1321; an instructor (genitive case or specially); doctor, master, teacher.
- a teacher
- one who is fitted to teach, or thinks himself so
- the teachers of the Jewish religion
- of those who by their great power as teachers draw crowds around them i.e., John the Baptist, Jesus
- by preeminence used of Jesus by himself, as one who showed men the way of salvation
- of the apostles, and of Paul
- of those who in the religious assemblies of the Christians, undertook the work of teaching, with the special assistance of the Holy Spirit
- of false teachers among Christians
- in the New Testament one who teaches concerning the things of God, and the duties of man
See also
G1321
διδάσκω (didáskō)
(did-as'-ko | thee-THA-skoh | thee-THA-skoh)
Definition
a prolonged (causative) form of a primary verb δάω (to learn); to teach (in the same broad application); teach.
- to teach
- to hold discourse with others in order to instruct them, deliver didactic discourses
- to be a teacher
- to discharge the office of a teacher, conduct one's self as a teacher
- to teach one
- to impart instruction
- instill doctrine into one
- the thing taught or enjoined
- to explain or expound a thing
- to teach one something
G1322
διδαχή (didachḗ)
(did-akh-ay' | thee-tha-HAY | thee-tha-HAY)
Definition
from G1321; instruction (the act or the matter); doctrine, hath been taught.
- teaching
- that which is taught
- doctrine, teaching, concerning something
- the act of teaching, instruction
- in religious assemblies of the Christians, to speak in the way of teaching, in distinction from other modes of speaking in public
See also
G1323
δίδραχμον (dídrachmon)
(did'-rakh-mon | THEE-thrahk-mone | THEE-thrahk-mone)
Definition
from G1364 and G1406; a double drachma (didrachm); tribute.
- a didrachmon or double drachma, a silver coin equal to two Attic drachmas or one Alexandrian, or one half a shekel
See also
For the Septuagint (ABP) word at this number, see G1323.1 below.
G1323.1
διδυμεύω (didymeuō)
(dee-dee-MEV-o)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to bear twins (from δίδυμος, twin — the name borne by Thomas called Didymus). The Song's praise of the bride's teeth — a flock of shorn ewes come up from the washing, every one bearing twins, none bereaved among them.
- to bear twins
- to twin
Septuagint usage
2 occurrences in the LXX Reference interlinear: Song of Solomon 4:2 (your teeth are as herds of shorn sheep which came up from the washing — all bearing twins, and there is none barren among them); Song of Solomon 6:6 (your teeth are as herds of shorn sheep that came up from the washing — all bearing twins, and there is none barren among them).
G1324
Δίδυμος (Dídymos)
(did'-oo-mos | THEE-thoo-mose | THEE-thyoo-mose)
Definition
two fold, twain; prolongation from G1364; double, i.e., twin; Didymus, a Christian; Didymus.
- a surname for the apostle Thomas
See also
G1325
δίδωμι (dídōmi)
(did'-o-mee | THEE-thoh-mee | THEE-thoh-mee)
Definition
a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection); adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
- to give
- to give something to someone
- of one's own accord to give one something, to his advantage
- to bestow a gift
- to grant, give to one asking, let have
- to supply, furnish, necessary things
- to give over, deliver
- to reach out, extend, present
- of a writing
- to give over to one's care, entrust, commit
- something to be administered
- to give or commit to some one something to be religiously observed
- to give what is due or obligatory, to pay: wages or reward
- to furnish, endue
- of one's own accord to give one something, to his advantage
- to give
- to cause, profuse, give forth from one's self
- to give, hand out lots
- to appoint to an office
- to give one to someone as his own
- as an object of his saving care
- to give one to someone, to follow him as a leader and master
- to give one to someone to care for his interests
- to give one to someone to whom he already belonged, to return
- to cause, profuse, give forth from one's self
- to grant or permit one
- to commission
For the Septuagint (ABP) word at this number, see G1325.1 below.
G1325.1
διεγγυάω (diengyaō)
(dee-en-ghee-AH-o)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to mortgage, give as security (διά + ἐγγύη, a pledge). The famine-cry inside the restored city: 'our fields and our vineyards and our houses we mortgage — that we may take grain and eat.' Brothers foreclosing on brothers while the wall rises; Nehemiah's anger, assembly, and oath claw the pledges back (Nehemiah 5:1-13): reformation that reads mortgages as covenant documents.
- to mortgage
- to pledge
Septuagint usage
1 occurrence in the LXX Reference interlinear: Nehemiah 5:3 (and there are some saying, Our fields and our vineyards and our houses we mortgaged — and we shall take grain and we shall eat).
G1326
διεγείρω (diegeírō)
(dee-eg-i'-ro | thee-eh-GEE-roh | thee-ay-GEE-roh)
Definition
from G1223 and G1453; to wake fully; i.e., arouse (literally or figuratively); arise, awake, raise, stir up.
- to wake up, awaken, arouse (from sleep)
- of the sea, which begins to be agitated, to rise
- metaphorically
- to arouse the mind
- stir up, render active
See also
For the Septuagint (ABP) words at this number, see G1326.1–G1326.7 below.
G1326.1
διεκβάλλω (diekballō)
(thee-ek-VAL-loh)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from διά, ἐκ, and βάλλω (G906, to cast); to pass out through, extend through to — the surveyor's verb of Joshua's boundary descriptions: the border passes out to its landmarks.
- to pass out through, extend to (of a border)
Septuagint usage
10 occurrences in the LXX Reference interlinear: Joshua 15:4 (the border passes out to the brook of Egypt); Joshua 15:9; Joshua 16:7; Joshua 18:17.
See also
G1326.2
διεκβολή (diekbolē)
(dee-ek-vo-LEE)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a way out through: an outlet, a mountain pass.
- outlet
- mountain pass
Septuagint usage
6 occurrences in the LXX Reference interlinear: Jeremiah 12:12 (destroyers come upon every pass of the wilderness); Ezekiel 47:8 (the temple river's outlet toward the east, healing the waters); Obadiah 1:14 ("do not stand at the mountain pass to cut off his escapees" — Edom indicted).
G1326.3
διελαύνω (dielaunō)
(dee-eh-LAV-no)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to drive through (διά + ἐλαύνω, to drive). The completion of Jael's stroke: she hammered the tent-peg 'and drove it through into the ground — and he, startled, was enveloped in darkness and died.' The commander who fled a lost battle on foot is fastened to the earth by a homemaker's tool, exactly as prophesied: 'into the hand of a woman' (Judges 4:9, 21).
- to drive through
Septuagint usage
1 occurrence in the LXX Reference interlinear: Judges 4:21 (and she hammered the peg into his cheek, and thrust it through into the ground — and he, being startled, was enveloped in darkness and died).
See also
G1326.4
διελέγχω (dielegchō)
(dee-eh-LENG-kho)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to argue through to the end, plead out a case (διά, thoroughly + ἐλέγχω, to convict). The covenant-lawsuit verb spoken in mercy — "come, let us plead together, says the LORD: though your sins be as scarlet, I will whiten them as snow" — and the LORD's case argued before the mountains in Micah.
- to plead out
- to reason together
Septuagint usage
2 occurrences in the LXX Reference interlinear: Isaiah 1:18 ("come, and let us plead together," says the LORD — "and if your sins should be as scarlet, I will whiten them as snow; and if they should be as crimson, I will whiten them as wool"); Micah 6:2 (hear, O mountains, the case of the LORD, and you ravines, foundations of the earth — for the LORD has a case against His people, and He will plead it out with Israel).
G1326.5
διεμβάλλω (diemballō)
(dee-em-VAHL-loh)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to thrust through, insert (βάλλω with διά and ἐν). The carrying-verb of the sanctuary: the bars thrust through the rings of ark, table, and altar — holiness made portable for the wilderness road.
- to insert through, thrust through
Septuagint usage
5 occurrences in the LXX Reference interlinear: Exodus 40:18 (Moses raises the tabernacle and inserts the bars); Numbers 4:6 (the staves inserted for the ark's journey); Numbers 4:8 (the table of the presence covered, its staves inserted); Numbers 4:14 (the altar's vessels covered, its staves inserted).
G1326.6
διεξάγω (diexagō)
(dee-ex-AH-go)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to carry through to completion, administer to the end (διά + ἐξάγω, to lead out). Habakkuk's opening grievance: 'the law is paralyzed, and judgment is not carried through to the end — for the impious tyrannizes over the just; judgment goes forth perverted.' Justice that starts and never finishes: the complaint God answers first with Babylon, then with the sentence the just live by (Habakkuk 1:4; 2:4).
- to carry through
- to administer to the end
Septuagint usage
1 occurrence in the LXX Reference interlinear: Habakkuk 1:4 (on account of this the law is effaced, and judgment is not administered unto the end — for the impious tyrannize over the just; because of this judgment shall go forth being perverted).
G1326.7
διεξέρχομαι (diexerchomai)
(dhee-ex-ER-kho-meh)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to go clean through, pass out through (διά, through + ἐξέρχομαι, to go out). Abner's spear through Asahel, the arrow through the body of the wicked — and Ezekiel's exile-sign, going out through the dug wall.
- to go clean through
- to pass out through
Septuagint usage
3 occurrences in the LXX Reference interlinear: 2 Samuel 2:23 (Abner struck him with the butt of the spear, and it went clean through and came out behind him — and Asahel fell there and died); Job 20:25 (the wicked man's portion — may the arrow go completely through his body, and lightnings walk in his dwellings); Ezekiel 12:5 ("dig through the wall in their sight, and go out through it" — the prophet's baggage-sign of exile).
G1327
διέξοδος (diéxodos)
(dee-ex'-od-os | thee-EH-ksoh-those | thee-A-ksoh-those)
Definition
from G1223 and G1841; an outlet through, i.e., probably an open square (from which roads diverge); highway.
- a way out through, outlet, exit
- literally the ways through which ways go out
- the places before the city where the roads from the country terminate, therefore outlets of the country highways, also entrances into the city
- of boundaries of countries
See also
G1328
διερμηνευτής (diermēneutḗs)
(dee-er-main-yoo-tace' | thee-er-may-nev-TASE | thee-are-may-nayf-TASE)
Definition
from G1329; an explainer; interpreter.
- an interpreter
See also
G1329
διερμηνεύω (diermēneúō)
(dee-er-main-yoo'-o | thee-er-may-NEV-oh | thee-are-may-NAVE-oh)
Definition
from G1223 and G2059; to explain thoroughly, by implication, to translate; expound, interpret(-ation).
- to unfold the meaning of what is said, explain, expound
- to translate into one's native language
See also
G1330
διέρχομαι (diérchomai)
(dee-er'-khom-ahee | thee-ER-hoh-meh | thee-ARE-hoh-may)
Definition
from G1223 and G2064; to traverse (literally); come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.
- to go through, pass through
- to go, walk, journey, pass through a place
- to travel the road which leads through a place, go, pass, travel through a region
- to go different places
- of people, to go abroad
- of a report, to spread, go abroad
See also
G1331
διερωτάω (dierōtáō)
(dee-er-o-tah'-o | thee-eh-roh-TA-oh | thee-ay-roh-TA-oh)
Definition
from G1223 and G2065; to question throughout, i.e., ascertain by interrogation; make enquiry for.
- to ask through
- ask many, one after another
- to find out by asking, enquire out
See also
For the Septuagint (ABP) word at this number, see G1331.1 below.
G1331.1
διετηρίς (dietēris)
(dee-eh-tee-REES)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a period of two full years (δίς, twice + ἔτος, year). The incubation of Absalom's revenge: 'after two whole years of days, they were shearing for Absalom in Baal-hazor — and Absalom called all the sons of the king.' Two years of silence (2 Samuel 13:22) ripening into a shearing-feast ambush: hatred is patient where confession is absent (2 Samuel 13:23, 28-29).
- two-year span
Septuagint usage
1 occurrence in the LXX Reference interlinear: 2 Samuel 13:23 (and it came to pass after two whole years of days, that they were shearing for Absalom in Baal-hazor, the one by Ephraim — and Absalom called all the sons of the king).
G1332
διετής (dietḗs)
(dee-et-ace' | thee-eh-TASE | thee-ay-TASE)
Definition
from G1364 and G2094; of two years (in age); two years old.
- of two years, two years old
See also
G1333
διετία (dietía)
(dee-et-ee'-a | thee-eh-TEE-ah | thee-ay-TEE-ah)
Definition
from G1332; a space of two years (biennium); two years.
- the space of two years
See also
For the Septuagint (ABP) word at this number, see G1333.1 below.
G1333.1
διευλαβέομαι (dieulabeomai)
(dee-ev-lah-VEH-o-meh)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to be thoroughly wary of, to dread (διά, thoroughly + εὐλαβέομαι, to be cautious). The covenant-curse clause recalling Egypt: every evil grief of Egypt which you dreaded from their face — brought back upon the disobedient.
- to dread
- to be thoroughly wary of
Septuagint usage
2 occurrences in the LXX Reference interlinear: Deuteronomy 28:60 (and He shall turn upon you all the grievous pain of Egypt — which you dreaded from their face — and they shall cleave to you).
G1334
διηγέομαι (diēgéomai)
(dee-ayg-eh'-om-ahee | thee-ay-GEH-oh-meh | thee-ay-GAY-oh-may)
Definition
from G1223 and G2233; to relate fully; declare, shew, tell.
- to lead or carry a narration through to the end
- set forth, recount, relate in full, describe
See also
For the Septuagint (ABP) word at this number, see G1334.1 below.
G1334.1
διήγημα (diēgēma)
(dhee-EE-yee-mah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a tale, a story told (from διηγέομαι above, to narrate). The covenant-curse word: disobedient Israel and even the temple itself become a proverb and a tale among all peoples — and the tale Ezekiel is told to tell.
- tale
- story, byword
Septuagint usage
3 occurrences in the LXX Reference interlinear: Deuteronomy 28:37 ("you shall become an astonishment, a proverb, and a tale among all the peoples where the LORD will drive you"); 2 Chronicles 7:20 (if you turn away — this house which I have consecrated I will cast from My presence, and make it a proverb and a tale among all peoples); Ezekiel 17:2 ("son of man, propound a riddle and tell a tale to the house of Israel" — the two eagles and the vine).
G1335
διήγεσις (diḗgesis)
(dee-ayg'-es-is | thee-A-geh-sees | thee-A-gay-sees)
Definition
from G1334; a recital; declaration.
- a narration, narrative
See also
For the Septuagint (ABP) words at this number, see G1335.1–G1335.2 below.
G1335.1
διηθέω (diētheō)
(dee-ee-THEH-o)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to strain through, filter, refine. The mining-poem's opening: 'there is for silver a place from where it comes, and a place for gold from where it is refined.' Man can find and filter every metal in the dark (Job 28:1-11) — 'but wisdom, from where is it found?' The one commodity with no vein, no filter, and one price: 'the fear of the Lord, that is wisdom' (Job 28:12, 28).
- to refine
- to filter
Septuagint usage
1 occurrence in the LXX Reference interlinear: Job 28:1 (for there is for silver a place from where it comes — and a place for gold, from where it is refined).
G1335.2
διηλόω (diēloō)
(dee-ee-LO-o)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to nail through (διά, through + ἧλος, nail). Deborah's Song at its hammer-stroke: Jael's hand to the peg, her right hand to the workmen's mallet — she nailed Sisera through.
- to nail through
- to pierce with a nail
Septuagint usage
2 occurrences in the LXX Reference interlinear: Judges 5:26 (twice — her left hand she stretched out to the peg, and her right hand to the hammer of ones toiling — and she nailed Sisera through, she nailed through his head, and she struck and nailed through his temple).
G1336
διηνεκής (diēnekḗs)
(dee-ay-nek-es' | thee-ay-neh-KASE | thee-ay-nay-KASE)
Definition
neuter of a compound of G1223 and a derivative of an alternate of G5342; carried through, i.e., (adverbially with G1519 and G3588 prefixed) perpetually; + continually, for ever.
- continuously, continuous
See also
G1337
διθάλασσος (dithálassos)
(dee-thal'-as-sos | thee-THA-lahs-sose | thee-THA-lahs-sose)
Definition
from G1364 and G2281; having two seas, i.e., a sound with a double outlet; where two seas meet.
- resembling or forming two seas: thus of the Euxine Sea
- lying between two seas, i.e., washed on both sides by the sea
- an isthmus or tongue of land, the extremity of which is covered by the waves
- a projecting reef or bar against which the waves dash on both sides
See also
For the Septuagint (ABP) words at this number, see G1337.1–G1337.2 below.
G1337.1
δίθυμος (dithymos)
(DEE-thee-mos)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — double-tempered, contentious; a man of divided spirit (δίς, twice + θυμός, temper — cousin to James's 'double-souled' δίψυχος, James 1:8). The fuel-economy of strife: 'with much wood fire flourishes — but where there is no double-tempered man, a fight is stilled.' Where the Hebrew removes the whisperer, the Greek removes the man of two tempers: either way, quarrels die of fuel-starvation (Proverbs 26:20-21).
- contentious
- double-tempered
Septuagint usage
1 occurrence in the LXX Reference interlinear: Proverbs 26:20 (with much wood fire flourishes — but where there is no man at variance with others, a fight is stilled).
G1337.2
διΐημι (diïēmi)
(dee-EE-ee-mee)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to spread apart, stretch out (διά + ἵημι, to send). The eagle-verse of the Song of Moses: 'as an eagle sheltering his nest, yearning over his young — spreading out his wings he receives them, and takes them up upon his back.' The LORD's wilderness pedagogy in one image: the stirred nest, the spread wings, the carried fledgling (Deuteronomy 32:10-12; Exodus 19:4) — He alone led him.
- to spread out
- to stretch apart
Septuagint usage
1 occurrence in the LXX Reference interlinear: Deuteronomy 32:11 (as an eagle sheltering his nest, and yearning over his young — spreading out his wings he receives them, and he takes them upon his upper back).
G1338
διϊκνέομαι (diïknéomai)
(dee-ik-neh'-om-ahee | thee-ee-KNEH-oh-meh | thee-ee-KNAY-oh-may)
Definition
from G1223 and the base of G2425; to reach through, i.e., penetrate; pierce.
- to go through, penetrate, pierce
See also
G1339
διΐστημι (diḯstēmi)
(dee-is'-tay-mee | thee-EE-stay-mee | thee-EE-stay-mee)
Definition
from G1223 and G2476; to stand apart, i.e., (reflexively) to remove, intervene; go further, be parted, after the space of.
- to place separately, put asunder, disjoin
- to stand apart, to part, depart
See also
G1340
διϊσχυρίζομαι (diïschyrízomai)
(dee-is-khoo-rid'-zom-ahee | thee-ee-skoo-REE-zoh-meh | thee-ee-skyoo-REE-zoh-may)
Definition
from G1223 and a derivative of G2478; to stout it through, i.e., asservate; confidently (constantly) affirm.
- to lean upon
- to affirm stoutly, assert confidently
See also
For the Septuagint (ABP) word at this number, see G1340.1 below.
G1340.1
δικάζω (dikazō)
(thee-KAH-zoh)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from δίκη (G1349, justice); to judge, adjudicate, plead a cause — Samuel's life-verb (he judged Israel all the days of his life, circuit by circuit) and the request that ended the judgeship: appoint us a king to judge us.
- to judge, adjudicate
- to plead a cause
Septuagint usage
17 occurrences in the LXX Reference interlinear: Judges 6:31 (will you plead the cause for Baal?); 1 Samuel 7:6; 1 Samuel 7:15 (Samuel judged Israel all the days of his life); 1 Samuel 8:20 (a king to judge us, like all the nations).
See also
G1341
δικαιοκρισία (dikaiokrisía)
(dik-ah-yok-ris-ee'-ah | thee-keh-oh-kree-SEE-ah | thee-kay-oh-kree-SEE-ah)
Definition
from G1342 and G2920; a just sentence; righteous judgment.
- righteous judgment
See also
G1342
δίκαιος (díkaios)
(dik'-ah-yos | THEE-keh-ose | THEE-kay-ose)
Definition
from G1349; equitable (in character or act); by implication, innocent, holy (absolutely or relatively); just, meet, right(-eous).
- righteous, observing divine laws
- in a wide sense, upright, righteous, virtuous, keeping the commands of God
- of those who seem to themselves to be righteous, who pride themselves to be righteous, who pride themselves in their virtues, whether real or imagined
- innocent, faultless, guiltless
- used of him whose way of thinking, feeling, and acting is wholly conformed to the will of God, and who therefore needs no rectification in the heart or life
- only Christ truly
- approved of or acceptable of God
- in a narrower sense, rendering to each his due and that in a judicial sense, passing just judgment on others, whether expressed in words or shown by the manner of dealing with them
- in a wide sense, upright, righteous, virtuous, keeping the commands of God
See also
G1343
δικαιοσύνη (dikaiosýnē)
(dik-ah-yos-oo'-nay | thee-keh-oh-SOO-nay | thee-kay-oh-SYOO-nay)
Definition
from G1342; equity (of character or act); specially (Christian) justification; righteousness.
- in a broad sense: state of him who is as he ought to be, righteousness, the condition acceptable to God
- the doctrine concerning the way in which man may attain a state approved of God
- integrity, virtue, purity of life, rightness, correctness of thinking feeling, and acting
- in a narrower sense, justice or the virtue which gives each his due
See also
G1344
δικαιόω (dikaióō)
(dik-ah-yo'-o | thee-keh-OH-oh | thee-kay-OH-oh)
Definition
from G1342; to render (i.e., show or regard as) just or innocent; free, justify(-ier), be righteous.
- to render righteous or such he ought to be
- to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered
- to declare, pronounce, one to be just, righteous, or such as he ought to be
See also
G1345
δικαίωμα (dikaíōma)
(dik-ah'-yo-mah | thee-KEH-oh-ma | thee-KAY-oh-ma)
Definition
from G1344; an equitable deed; by implication, a statute or decision; judgment, justification, ordinance, righteousness.
- that which has been deemed right so as to have force of law
- what has been established, and ordained by law, an ordinance
- a judicial decision, sentence
- of God
- either the favorable judgment by which he acquits man and declares them acceptable to Him
- unfavorable: sentence of condemnation
- of God
- a righteous act or deed
See also
G1346
δικαίως (dikaíōs)
(dik-ah'-yoce | thee-KEH-ose | thee-KAY-ose)
Definition
adverb from G1342; equitably; justly, (to) righteously(-ness).
- just, agreeably to right
- properly, as is right
- uprightly, agreeable to the law of rectitude
See also
G1347
δικαίωσις (dikaíōsis)
(dik-ah'-yo-sis | thee-KEH-oh-sees | thee-KAY-oh-sees)
Definition
from G1344; aquittal (for Christ's sake); justification.
- the act of God declaring men free from guilt and acceptable to him
- abjuring to be righteous, justification
See also
For the Septuagint (ABP) word at this number, see G1347.1 below.
G1347.1
δικαστήριον (dikastērion)
(dee-kas-TEE-ree-on)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a court of justice, tribunal (from δικαστής, judge). Gideon's new name as a standing docket: 'he called him in that day Jerubbaal, saying, The court of Baal — for he razed his altar.' Let the idol prosecute its own case: a god who cannot answer a demolished altar is a god exposed (Judges 6:31-32) — the same logic Elijah scales up on Carmel (1 Kings 18:27).
- tribunal
- court of justice
Septuagint usage
1 occurrence in the LXX Reference interlinear: Judges 6:32 (and he called him in that day Jerubbaal, saying, The court of justice of Baal — for he razed his altar).
G1348
δικαστής (dikastḗs)
(dik-as-tace' | thee-ka-STASE | thee-ka-STASE)
Definition
from a derivative of G1349; a judger; judge.
- a judge, arbitrator, umpire
See also
G1349
δίκη (díkē)
(dee'-kay | THEE-kay | THEE-kay)
Definition
probably from G1166; right (as self-evident), i.e., justice (the principle, a decision, or its execution); judgment, punish, vengeance.
- custom, usage
- right, just
- a suit at law
- a judicial hearing, judicial decision, especially sentence of condemnation
- execution of a sentence, punishment
- to suffer punishment
- the goddess Justice, avenging justice
See also
G1350
δίκτυον (díktyon)
(dik'-too-on | THEEK-too-one | THEEK-tyoo-one)
Definition
probably from a primary verb δίκω (to cast); a seine (for fishing); net.
- a net
For the Septuagint (ABP) words at this number, see G1350.1–G1350.2 below.
G1350.1
δικτυόω (diktyoō)
(dik-tee-O-o)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to work into net-form, make as latticework (from δίκτυον, a net). On the twin pillars' capitals: 'a hanging work — two rows of bronze pomegranates made as latticework, row upon row; and thus he did for the second capital.' Jachin and Boaz crowned with fruit held in netting (1 Kings 7:15-21): establishment and strength, garlanded with abundance at the door of the house.
- to make latticework
- to net
Septuagint usage
1 occurrence in the LXX Reference interlinear: 1 Kings 7:18 (and a hanging work — two rows of pomegranates of brass being made of lattice works, row upon row; and thus he did for the second capital).
G1350.2
δικτυωτός (diktyōtos)
(deek-tee-oh-TOSS)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective from δίκτυον (G1350, net) — latticed, made as network. The altar's bronze grate — and two fateful windows: the lattice through which Sisera's mother watches for a son who will not come, and the lattice through which Ahaziah falls.
- latticed, network
Septuagint usage
5 occurrences in the LXX Reference interlinear: Exodus 27:4 (a grate of network of bronze for the altar); Judges 5:28 (through the lattice the mother of Sisera looked — "why is his chariot ashamed to arrive?"); 2 Kings 1:2 (Ahaziah falls through the lattice of his upper chamber); Ezekiel 41:16 (the latticed windows of the measured temple).
See also
G1351
δίλογος (dílogos)
(dil'-og-os | THEE-loh-gose | THEE-loh-gose)
Definition
from G1364 and G3056; equivocal, i.e., telling a different story; double-tongued.
- saying the same thing twice, repeating
- double tongued, double in speech, saying one thing with one person another with another (with the intent to deceive)
See also
G1352
διό (dió)
(dee-o' | thee-OH | thee-OH)
Definition
from G1223 and G3739; through which thing, i.e., consequently; for which cause, therefore, wherefore.
- wherefore, on account off
See also
G1353
διοδεύω (diodeúō)
(dee-od-yoo'-o | thee-oh-THEV-oh | thee-oh-THAVE-oh)
Definition
from G1223 and G3593; to travel through; go throughout, pass through.
- to pass or travel through
- to travel here and there, go about
See also
For the Septuagint (ABP) words at this number, see G1353.1–G1353.4 below.
G1353.1
δίοδος (diodos)
(DEE-o-doss)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a way through: passage, thoroughfare, street. Isaiah gives it to the second exodus: a thoroughfare for the remnant of the people, as there was for Israel coming up out of Egypt.
- passage, thoroughfare
- street, corridor
Septuagint usage
6 occurrences in the LXX Reference interlinear: Deuteronomy 13:16 (the apostate city's spoil piled in its thoroughfares); Judges 21:19 (the feast of the LORD at Shiloh, on the highway going up to Bethel); Isaiah 11:16 (a thoroughfare for the remnant, as for Israel in the day it came out of Egypt); Jeremiah 7:34 (the voice of bridegroom and bride silenced in the streets of Jerusalem).
G1353.2
διοικητής (dioikētēs)
(dee-ee-kee-TEES)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an administrator, governor (from διοικέω, to manage a house). The caravan's safe arrival banked: 'they gave the mandate of the king to the administrators of the king and the governors beyond the river — and they glorified the people and the house of God.' Ezra had refused a military escort to prove 'the hand of our God is for good upon all who seek Him' (Ezra 8:22, 36); the imperial bureaucracy itself files the confirmation.
- administrator
- governor
Septuagint usage
1 occurrence in the LXX Reference interlinear: Ezra 8:36 (and they gave the mandate of the king to the administrators of the king, and to the chief rulers on the other side of the river — and they glorified the people and the house of God).
G1353.3
διοικοδομέω (dioikodomeō)
(dee-ee-ko-do-MEH-o)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to build throughout, rebuild end to end (διά + οἰκοδομέω, to build). Nehemiah's rallying speech after the night ride: 'you see this wickedness we are in — how Jerusalem is desolate and her gates given to fire. Come, and let us build the wall of Jerusalem throughout, and we shall no longer be a scorn.' The people answered, 'let us rise up and build' — and strengthened their hands for the good (Nehemiah 2:17-18).
- to rebuild throughout
Septuagint usage
1 occurrence in the LXX Reference interlinear: Nehemiah 2:17 (you see this wickedness in which we are — how Jerusalem is desolate, and its gates were given to fire; come, and let us build throughout the wall of Jerusalem, and we shall not be any longer for scorn).
G1353.4
διόλου (diolou)
(dee-O-loo)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — wholly, throughout, entirely (δι' ὅλου). The wall of Ezekiel's temple-vision chamber portrayed wholly round with creeping things and idols — and the land of the latter years, laid waste wholly, against which Gog comes up.
- wholly
- throughout
Septuagint usage
2 occurrences in the LXX Reference interlinear: Ezekiel 8:10 (I entered and looked — and behold, every likeness of reptile and beast, vain abominations, and all the idols of the house of Israel — portrayed upon the wall round about wholly); Ezekiel 38:8 (in the latter years he shall come into the land turned back from the sword — gathered from many nations upon the land of Israel, which had become wholly desolate).
G1354
Διονύσιος (Dionýsios)
(dee-on-oo'-see-os | thee-oh-NOO-see-ose | thee-oh-NYOO-see-ose)
Definition
devoted to Bacchus; from Διόνυσος (Bacchus); reveller; Dionysius, an Athenian; Dionysius.
- an Athenian, a member of the Areopagus, converted to Christianity by Paul
G1355
διόπερ (dióper)
(dee-op'-er | thee-OH-per | thee-OH-pare)
Definition
from G1352 and G4007; on which very account; wherefore.
- on which very account
See also
G1356
διοπετής (diopetḗs)
(dee-op-et'-ace | thee-oh-peh-TASE | thee-oh-pay-TASE)
Definition
from the alternate of G2203 and the alternate of G4098; sky-fallen (i.e., an aerolite); which fell down from Jupiter.
- fallen from Zeus, i.e., from heaven
- an image of the Ephesian Artemis which was supposed to have fallen from heaven
See also
For the Septuagint (ABP) words at this number, see G1356.1–G1356.2 below.
G1356.1
διοράω (dioraō)
(dee-o-RAH-o)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to see through, discern clearly (διά + ὁράω, to see). In Job's failed-brook simile for his friends: 'behold the ways of the Temanites, the shortcuts of the Sabaeans, you who see clearly' — expert caravaneers reading the desert for water and finding the wadi dry (Job 6:15-20). So Job's comforters: confident navigators of theology, arriving at a dried channel where compassion should have flowed.
- to see clearly
- to discern
Septuagint usage
1 occurrence in the LXX Reference interlinear: Job 6:19 (behold the ways of the Temanites — the short cuts of the Sabaeans, O ones seeing clearly).
G1356.2
διορθόω (diorthoō)
(dee-or-tho-OH)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to set straight, amend, put right; the verb behind διόρθωσις (G1357), Hebrews 9:10's "time of setting right." Jeremiah's temple sermon pleads it — "set right your ways and your practices" — and Isaiah promises it of David's throne.
- to set right, amend
- to establish, correct
Septuagint usage
6 occurrences in the LXX Reference interlinear: Isaiah 16:5 (a throne set right with mercy in the tent of David, its judge seeking judgment); Isaiah 62:7 (give Him no rest until He sets Jerusalem right, a praise in the earth); Jeremiah 7:3 ("set right your ways and your practices, and I will settle you in this place"); Jeremiah 7:5 (the condition pressed home).
See also
G1357
διόρθωσις (diórthōsis)
(dee-or'-tho-sis | thee-ORE-thoh-sees | thee-ORE-thoh-sees)
Definition
from a compound of G1223 and a derivative of G3717, meaning to straighten thoroughly; rectification, i.e., (specially) the Messianic restauration; reformation.
- in a physical sense, a making straight, restoring to its natural and normal condition something which in some way protrudes or has got out of line, as broken or misshapen limbs
- of acts and institutions, reformation
See also
For the Septuagint (ABP) words at this number, see G1357.1–G1357.2 below.
G1357.1
διορίζω (diorizō)
(thee-o-REE-zoh)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from διά (through) and ὁρίζω (G3724, to mark a boundary); to mark off, separate, distinguish — the veil separating the holy place from the most holy, and the Lord's separating of Israel from the nations.
- to mark off, separate
- to distinguish
Septuagint usage
15 occurrences in the LXX Reference interlinear: Exodus 26:33 (the veil shall separate for you between the holy and the most holy); Leviticus 20:24 (I am the Lord your God, who separated you from all the nations); 2 Chronicles 32:4; Isaiah 45:18.
See also
G1357.2
διόρυγμα (diorygma)
(dhee-O-reegh-mah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a place dug through: a breach, a break-in, a dug hollow (διά, through + ὀρύσσω, to dig). The law's burglary-word — the thief found in the breach — turned by Jeremiah against a people whose victims were no burglars at all.
- breach, break-in
- dug hollow
Septuagint usage
3 occurrences in the LXX Reference interlinear: Exodus 22:2 (if the thief is found in the breach and is struck so that he dies, there is no bloodguilt for him); Jeremiah 2:34 ("on your skirts is found the lifeblood of the innocent poor — you did not find them in the breach"); Zephaniah 2:14 (desolate Nineveh — herds lie down in her midst, and creatures lodge in her dug hollows).
G1358
διορύσσω (diorýssō)
(dee-or-oos'-so | thee-oh-ROOS-soh | thee-oh-RYOOS-soh)
Definition
from G1223 and G3736; to penetrate burglariously; break through (up).
- to dig through: a house
See also
G1359
Διόσκουροι (Dióskouroi)
(dee-os'-koo-roy | thee-OH-skoo-roo | thee-OH-skoo-roo)
Definition
from the alternate of G2203 and a form of the base of G2877; sons of Jupiter, i.e., the twins Dioscuri; Castor and Pollux.
- Castor and Pollux, were the twin sons on Jupiter and Leda, and were regarded as the tutelary divinities of sailors
See also
G1360
διότι (dióti)
(dee-ot'-ee | thee-OH-tee | thee-OH-tee)
Definition
from G1223 and G3754; on the very account that, or inasmuch as; because (that), for, therefore.
- on this account that, because
- for
See also
G1361
Διοτρεφής (Diotrephḗs)
(dee-ot-ref-ace' | thee-oh-treh-FASE | thee-oh-tray-FASE)
Definition
nourished by Jove; from the alternate of G2203 and G5142; Jove-nourished; Diotrephes, an opponent of Christianity; Diotrephes.
- a proud arrogant Christian mentioned in 3 John 9
See also
For the Septuagint (ABP) words at this number, see G1361.1–G1361.4 below.
G1361.1
δίπηχυς (dipēchys)
(DEE-pee-khees)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — two cubits deep, of two cubits (δίς, twice + πῆχυς, cubit). The quail-fall at Kibroth-hattaavah: 'a wind went forth from the LORD and carried mother-quail from the sea, and put them upon the camp — a day's journey on this side and a day's journey on that side, about two cubits from the earth.' Provision granted to the point of judgment: the craving answered waist-deep, and the graves named for the craving (Numbers 11:31-34; Psalm 78:26-31) — 'that we might not desire evil, as they desired' (1 Corinthians 10:6).
- two cubits deep
Septuagint usage
1 occurrence in the LXX Reference interlinear: Numbers 11:31 (and a wind went forth from the LORD and carried over mother-quail from the sea, and it put them upon the camp — a day's journey here on this side and a day's journey on that side, round about the camp, about two cubits from the earth).
G1361.2
διπλασιάζω (diplasiazō)
(dee-plah-see-AH-zo)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to double, redouble (from διπλάσιος, twofold). The doubled sword of Ezekiel's judgment-song — clap hand upon hand and redouble the sword — and, at the vision's reversal, the returning glory whose sound was as the sound of many redoubling.
- to double
- to redouble
Septuagint usage
2 occurrences in the LXX Reference interlinear: Ezekiel 21:14 ("and you, son of man, prophesy, and clap hand upon hand — and redouble the sword; the third sword of the slain is the great sword of the slain"); Ezekiel 43:2 (behold, the glory of the God of Israel came by the way of the gate looking eastward — and the sound of the camp was as the sound of many redoubling, and the earth shone from the glory round about).
G1361.3
διπλασιασμός (diplasiasmos)
(dee-plah-see-as-MOS)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a doubling, duplication (from διπλοῦς, double). The last ledger-line of Job's restoration: 'the LORD gave double as much as was Job's before, unto a doubling' — the noun stacked on the adjective, restitution written twice over the ruin. The grammar of the epilogue becomes a promise for the exiles: 'instead of your shame, double' (Isaiah 61:7), in the chapter Jesus unrolled at Nazareth (Luke 4:17-21).
- doubling
- duplication
Septuagint usage
1 occurrence in the LXX Reference interlinear: Job 42:10 (and the LORD increased Job; and in his making a vow also concerning his friends, He forgave them their sin; and the LORD gave double as much as was Job's before, unto a doubling).
G1361.4
διπλοΐς (diplois)
(dhee-plo-EES)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from διπλοῦς (G1362, double); a doubled garment, double cloak — a robe of doubled cloth. The LXX's word for the prophet's and king's robe in the Samuel narratives: the little robe Hannah made Samuel, the robe of Saul torn as the kingdom tore, the robe-corner David cut in the cave.
- doubled garment, double cloak
- robe, mantle
Septuagint usage
9 occurrences in the LXX Reference interlinear: 1 Samuel 2:19 (the little double-cloak Hannah made and brought Samuel year by year); 1 Samuel 15:27 (Saul seized the hem of Samuel's robe and it tore — as the kingdom from Saul); 1 Samuel 24:4 (David cut off the corner of Saul's double-cloak in the cave); 1 Samuel 28:14 (an old man wrapped in a double-cloak — Samuel perceived at En-dor); Psalm 109:29 (let accusers wear their shame like a double-cloak).
See also
G1362
διπλοῦς (diploûs)
(dip-looce' | thee-PLOOS | thee-PLOOS)
Definition
from G1364 and (probably) the base of G4119; two-fold; double, two-fold more.
- twofold, double
See also
G1363
διπλόω (diplóō)
(dip-lo'-o | thee-PLOH-oh | thee-PLOH-oh)
Definition
from G1362; to render two-fold; double.
- to double
See also
G1364
δίς (dís)
(dece | thees | thees)
Definition
adverb from G1417; twice; again, twice.
- twice
See also
For the Septuagint (ABP) word at this number, see G1364.1 below.
G1364.1
δισσός (dissos)
(dees-SOSS)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective from δίς (G1364, twice) — double, twofold. In Proverbs the "double weight and double measure" are unclean before the LORD.
- double, twofold
Septuagint usage
6 occurrences in the LXX Reference interlinear: Genesis 43:12 ("take double the money in your hands" — the return to Joseph); Genesis 45:22 (Joseph's changes of raiment for his brothers); Proverbs 20:10 (a double weight and double measure — unclean before the LORD); Proverbs 31:22 (the excellent wife's double-woven garments).
G1365
διστάζω (distázō)
(dis-tad'-zo | thees-TA-zoh | thees-TA-zoh)
Definition
from G1364; properly, to duplicate, i.e., (mentally) to waver (in opinion); doubt.
- to doubt, waiver
See also
G1366
δίστομος (dístomos)
(dis'-tom-os | THEES-toh-mose | THEES-toh-mose)
Definition
from G1364 and G4750; double-edged; with two edges, two-edged.
- having a double mouth as a river
- used of the edge of the sword and of other weapons, so has the meaning of two-edged
See also
G1367
δισχίλιοι (dischílioi)
(dis-khil'-ee-oy | thees-HEE-lee-oo | thees-HEE-lee-oo)
Definition
from G1364 and G5507; two thousand; two thousand.
- two thousand
See also
G1368
διϋλίζω (diÿlízō)
(dee-oo-lid'-zo | thee-oo-LEE-zoh | thee-yoo-LEE-zoh)
Definition
from G1223 and ὑλίζω (to filter); to strain out; strain at (probably by misprint).
- to filter through, strain through, pour through a filter, strain out
See also
For the Septuagint (ABP) words at this number, see G1368.1–G1368.3 below.
G1368.1
διυφαίνω (diyphainō)
(dee-ee-FY-no)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to weave throughout, interweave (διά + ὑφαίνω, to weave; perfect passive participle here). The finished high-priestly robe: its collar-opening 'in the middle, being interwoven closely... unbreakable' — woven in one piece precisely so that it cannot be torn (the command of Exodus 28:32). The same care marks the tunic of the greater Priest, 'seamless, woven from the top throughout,' which the soldiers refused to tear (John 19:23-24).
- to interweave
- to weave throughout
Septuagint usage
1 occurrence in the LXX Reference interlinear: Exodus 39:23 (and the cleft of the undergarment was in the middle, being interwoven closely, having an edge round about the cleft, unbreakable).
G1368.2
διφθέρα (diphthera)
(dif-THEH-rah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a prepared hide, dressed leather covering. In the inventory of finished tabernacle work delivered to Moses: 'the leather coverings, the skins of rams dyed red' — the outermost, weather-facing layer of the sanctuary (Exodus 26:14). Glory housed under plain hide: nothing of the gold showed from outside, a sanctuary 'with no form or majesty that we should look at him' from without (Isaiah 53:2).
- prepared hide
- leather covering
Septuagint usage
1 occurrence in the LXX Reference interlinear: Exodus 39:34 (and the leather coverings, the skins of rams dyed red, and the coverings of skin of blue, and the veil).
G1368.3
δίφρος (diphros)
(DHEE-fros)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun; seat, chair, stool. The seat of office and rest in the histories — the king's judgment-seat of Deuteronomy's law of the king, Eli's seat by the doorpost of the LORD's temple (from which he fell at the news of the ark), and the chair set for Elisha in the Shunammite's upper room.
- seat, chair
- stool, seat of office
Septuagint usage
9 occurrences in the LXX Reference interlinear: Deuteronomy 17:18 (when the king sits on the seat of his rule, he shall write for himself this law); 1 Samuel 1:9 (Eli on his seat by the doorpost of the temple of the LORD); 1 Samuel 4:18 (at the news of the ark, Eli fell backward from his seat and died); 2 Kings 4:10 (a bed, a table, a chair, and a lampstand for the man of God).
G1369
διχάζω (dicházō)
(dee-khad'-zo | thee-HA-zoh | thee-HA-zoh)
Definition
from a derivative of G1364; to make apart, i.e., sunder (figuratively, alienate); set at variance.
- to cut into two parts, cleave asunder, sever
See also
For the Septuagint (ABP) word at this number, see G1369.1 below.
G1369.1
διχηλέω (dichēleō)
(thee-hee-LEH-oh)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb from δίχα (in two) and χηλή (hoof); to divide the hoof — the technical verb of the clean-animal law: whatever parts the hoof and chews the cud, that you may eat.
- to divide (part) the hoof
Septuagint usage
11 occurrences in the LXX Reference interlinear: Leviticus 11:3 (whatever divides the hoof and chews the cud); Leviticus 11:4 (the camel chews the cud but does not divide the hoof); Leviticus 11:7 (the swine divides the hoof but does not chew the cud); Deuteronomy 14:6.
G1370
διχοστασία (dichostasía)
(dee-khos-tas-ee'-ah | thee-hoh-sta-SEE-ah | thee-hoh-sta-SEE-ah)
Definition
from a derivative of G1364 and G4714; disunion, i.e., (figuratively) dissension; division, sedition.
- dissension, division
See also
G1371
διχοτομέω (dichotoméō)
(dee-khot-om-eh'-o | thee-hoh-toh-MEH-oh | thee-hoh-toh-MAY-oh)
Definition
from a compound of a derivative of G1364 and a derivative of τέμνω (to cut); to bisect, i.e., (by extension) to flog severely; cut asunder (in sunder).
- to cut into two parts
- of the cruel method of punishment used by the Hebrews and others of cutting one in two
- cut up by scourging, scourge severely
See also
For the Septuagint (ABP) words at this number, see G1371.1–G1371.2 below.
G1371.1
διχοτόμημα (dichotomēma)
(dee-kho-TO-mee-mah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from διχοτομέω (G1371, to cut in two — Matthew 24:51) — a piece of a divided victim. The word of the covenant of the pieces: the smoking firepot and flaming torch passing between "these pieces" while Abram slept — God alone walking the path of the curse.
- piece (of a divided sacrifice)
Septuagint usage
6 occurrences in the LXX Reference interlinear: Genesis 15:11 (birds of prey descend on the pieces, and Abram sits by them); Genesis 15:17 (the flame passing between the pieces — the covenant sworn); Leviticus 1:8 (the pieces of the whole burnt offering arranged on the altar wood); Ezekiel 24:4 (the pot of choice pieces — the parable of the boiling city).
G1371.2
δίψα (dipsa)
(DHEE-psah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun, cognate with διψάω (G1372, to thirst); thirst. The wilderness word — the waterless land where Israel learned that man lives by what proceeds from the LORD's mouth — and the word of Psalm 69:21, "for my thirst they gave me vinegar to drink," fulfilled at the cross (John 19:28-30).
- thirst
- a thirsty, waterless condition
Septuagint usage
9 occurrences in the LXX Reference interlinear: Deuteronomy 8:15 (the great and terrible wilderness — thirst, where there was no water); Nehemiah 9:15 (water from the rock for their thirst); Psalm 69:21 ("for my thirst they gave me vinegar to drink"); Isaiah 41:17 (the poor and needy seek water, their tongue is parched with thirst — "I the LORD will hear them").
See also
G1372
διψάω (dipsáō)
(dip-sah'-o | thee-PSA-oh | thee-PSA-oh)
Definition
from a variation of G1373; to thirst for (literally or figuratively); (be) (a-)thirst(-y).
- to suffer thirst, suffer from thirst
- figuratively, those who are said to thirst who painfully feel their want of, and eagerly long for, those things by which the soul is refreshed, supported, strengthened
See also
G1373
δίψος (dípsos)
(dip'-sos | THEE-psose | THEE-psose)
Definition
of uncertain affinity; thirst; thirst.
- thirst
G1374
δίψυχος (dípsychos)
(dip'-soo-khos | THEE-psoo-hose | THEE-psyoo-hose)
Definition
from G1364 and G5590; two-spirited, i.e., vacillating (in opinion or purpose); double minded.
- double minded
- wavering, uncertain, doubting
- divided in interest
See also
G1375
διωγμός (diōgmós)
(dee-ogue-mos' | thee-oge-MOSE | thee-oge-MOSE)
Definition
from G1377; persecution; persecution.
- persecution
See also
For the Septuagint (ABP) word at this number, see G1375.1 below.
G1375.1
διωθέω (diōtheō)
(dee-o-THEH-o)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Verb — to push away, shove aside (διά + ὠθέω, to thrust; middle here). The indictment of the fat sheep in Ezekiel's shepherd oracle: 'with your sides and your shoulders you shoved, and with your horns you gored... until you thrust them outside.' Strength used against the faltering is what summons the owner Himself: 'I will judge between sheep and sheep... and I will raise up one shepherd, my servant David' (Ezekiel 34:22-23; John 10:11).
- to push away
- to shove aside
Septuagint usage
1 occurrence in the LXX Reference interlinear: Ezekiel 34:21 (with your sides and your shoulders you pushed away, and with your horns you gored, and all the faltering you squeezed out, until the time you thrust them outside).
G1376
διώκτης (diṓktēs)
(dee-oke'-tace | thee-OKE-tase | thee-OKE-tase)
Definition
from G1377; a persecutor; persecutor.
- persecutor
See also
G1377
διώκω (diṓkō)
(dee-o'-ko | thee-OH-koh | thee-OH-koh)
Definition
a prolonged (and causative) form of a primary verb δίω (to flee; compare the base of G1169 and G1249); to pursue (literally or figuratively); by implication, to persecute; ensue, follow (after), given to, (suffer) persecute(-ion), press forward.
- to make to run or flee, put to flight, drive away
- to run swiftly in order to catch a person or thing, to run after
- to press on: figuratively of one who in a race runs swiftly to reach the goal
- to pursue (in a hostile manner)
- in any way whatever to harass, trouble, molest one
- to persecute
- to be mistreated, suffer persecution on account of something
- without the idea of hostility, to run after, follow after: someone
- metaphorically, to pursue
- to seek after eagerly, earnestly endeavor to acquire
See also
For the Septuagint (ABP) words at this number, see G1377.1–G1377.3 below.
G1377.1
διώροφος (diōrophos)
(dee-O-ro-fos)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — two-storied, of two decks (δίς + ὀροφή, roof). From the ark's blueprint: 'with ground level, second stories, and third stories you shall make it' — one door in the side, three decks above the flood. The dimensions are salvation-architecture: room made, before the waters came, for all who would be brought in (Genesis 7:1; 1 Peter 3:20).
- two-storied
- with a second deck
Septuagint usage
1 occurrence in the LXX Reference interlinear: Genesis 6:16 (and the door of the ark you shall make from out of the side; with ground level, second stories, and third stories you shall make it).
G1377.2
διῶρυξ (diōryx)
(dee-OH-reex)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a channel dug through: canal, aqueduct. Egypt's word in the plagues and in judgment — and Jeremiah's word of the return: led home beside channels of water, on a straight way.
- canal, aqueduct
- watercourse
Septuagint usage
6 occurrences in the LXX Reference interlinear: Exodus 7:19 (the Nile struck to blood in its rivers and canals); Isaiah 19:6 (Egypt's canals fail and dry up); Isaiah 33:21 (the LORD majestic for us — a place of rivers and broad canals where no galley passes); Jeremiah 31:9 ("I will lead them beside channels of water, in a straight way" — the new-exodus return).
G1377.3
διωστήρ (diōstēr)
(dee-o-STEER)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a carrying-pole, stave thrust through rings (from διωθέω, to push through). The ark's staves in the tabernacle accounts — delivered with the ark of the testimony, and set beneath it when Moses raised the tent.
- carrying-pole
- stave
Septuagint usage
2 occurrences in the LXX Reference interlinear: Exodus 39:35 (the ark of the testimony, and its poles — and the mercy seat); Exodus 40:20 (taking the testimonies, he put them into the ark — and he placed the poles under the ark, and set the mercy seat upon the ark from above).
See also
G1378
δόγμα (dógma)
(dog'-mah | THOGE-ma | THOGE-ma)
Definition
from the base of G1380; a law (civil, ceremonial or ecclesiastical); decree, ordinance.
- doctrine, decree, ordinance
- of public decrees
- of the Roman Senate
- of rulers
- the rules and requirements of the law of Moses; carrying a suggestion of severity and of threatened judgment
- of certain decrees of the apostles relative to right living
See also
G1379
δογματίζω (dogmatízō)
(dog-mat-id'-zo | thoge-ma-TEE-zoh | thoge-ma-TEE-zoh)
Definition
from G1378; to prescribe by statute, i.e., (reflexively) to submit to, ceremonially rule; be subject to ordinances.
- to decree, command, enjoin, lay down an ordinance
See also
G1380
δοκέω (dokéō)
(dok-eh'-o | thoh-KEH-oh | thoh-KAY-oh)
Definition
a prolonged form of a primary verb, δόκω (used only in an alternate in certain tenses; compare the base of G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly); be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
- to be of opinion, think, suppose
- to seem, to be accounted, reputed
- it seems to me
- I think, judge: thus in question
- it seems good to, pleased me, I determined
See also
G1381
δοκιμάζω (dokimázō)
(dok-im-ad'-zo | thoh-kee-MA-zoh | thoh-kee-MA-zoh)
Definition
from G1384; to test (literally or figuratively); by implication, to approve; allow, discern, examine, X like, (ap-)prove, try.
- to test, examine, prove, scrutinise (to see whether a thing is genuine or not), as metals
- to recognize as genuine after examination, to approve, deem worthy
See also
For the Septuagint (ABP) word at this number, see G1381.1 below.
G1381.1
δοκιμαστής (dokimastēs)
(do-kee-mas-TEES)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — an assayer, tester of metals (from δοκιμάζω, to prove, test). Jeremiah's commission recast in refinery terms: 'I have appointed you as an assayer among peoples being tried; and you shall know, in my trying, their way' — the prophet set over the furnace to read what the smelting shows (the verdict follows: 'rejected silver,' Jeremiah 6:30). The same assay-vocabulary carries to the testing of hearts (1 Thessalonians 2:4) and of faith by fire (1 Peter 1:7).
- assayer
- tester
Septuagint usage
1 occurrence in the LXX Reference interlinear: Jeremiah 6:27 (as an assayer I have appointed you among peoples being tried; and you shall know, in my trying, their way).
G1382
δοκιμή (dokimḗ)
(dok-ee-may' | thoh-kee-MAY | thoh-kee-MAY)
Definition
from the same as G1384; test (abstractly or concretely); by implication, trustiness; experience(-riment), proof, trial.
- proving, trial
- approved, tried character
- a proof, a specimen of tried worth
See also
G1383
δοκίμιον (dokímion)
(dok-im'-ee-on | thoh-KEE-mee-one | thoh-KEE-mee-one)
Definition
neuter of a presumed derivative of G1382; a testing; by implication, trustworthiness; trial, trying.
- the proving
- that by which something is tried or proved, a test
See also
G1384
δόκιμος (dókimos)
(dok'-ee-mos | THOH-kee-mose | THOH-kee-mose)
Definition
from G1380; properly, acceptable (current after assayal), i.e., approved; approved, tried.
- accepted, particularly of coins and money
- accepted, pleasing, acceptable
See also
G1385
δοκός (dokós)
(dok-os' | thoh-KOSE | thoh-KOSE)
Definition
from G1209 (through the idea of holding up); a stick of timber; beam.
- a beam
See also
For the Septuagint (ABP) word at this number, see G1385.1 below.
G1385.1
δόκωσις (dokōsis)
(DO-ko-sis)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — beam-work, the timbered roof-frame of a house (from δοκός, beam). Qoheleth's economics of neglect: 'by slothful neglect the beam-work will be brought low, and in idleness of hands the house will drip' — a roof does not fall in a day; it sags by a thousand omissions. Wisdom's counter-image is the house built and rained on that did not fall (Matthew 7:24-25).
- beam-work
- roof-frame
Septuagint usage
1 occurrence in the LXX Reference interlinear: Ecclesiastes 10:18 (by slothful neglect the beam-work will be brought low, and in idleness of hands the house will drip).
G1386
δόλιος (dólios)
(dol'-ee-os | THOH-lee-ose | THOH-lee-ose)
Definition
from G1388; guileful; deceitful.
- deceitful
See also
For the Septuagint (ABP) word at this number, see G1386.1 below.
G1386.1
δολιότης (doliotēs)
(dho-lee-O-tees)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun from δόλιος (G1386, deceitful) — deceitfulness, treachery. Peor's aftermath — "with deceits they deal with you" — and the Psalter's steady witness against the braided-deceit tongue.
- deceitfulness, treachery
Septuagint usage
5 occurrences in the LXX Reference interlinear: Numbers 25:18 ("with deceits they deal with you" — the Midianite snare of Peor); Psalm 38:12 (those seeking my hurt speak deceits all the day); Psalm 50:19 (your tongue braided deceits — against your own brother); Psalm 55:23 (men of blood and deceit shall not halve their days — "but I will hope in You").
G1387
δολιόω (dolióō)
(dol-ee-o'-o | thoh-lee-OH-oh | thoh-lee-OH-oh)
Definition
from G1386; to be guileful; use deceit.
- to deceive, use deceit
See also
For the Septuagint (ABP) word at this number, see G1387.1 below.
G1387.1
δολίως (doliōs)
(do-LEE-os)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adverb — deceitfully, with guile (from δόλος, deceit). Jeremiah's Jacob-shaped diagnosis of Judah: 'every brother with the heel shall trip, and every friend shall go deceitfully' — the nation of Israel become a nation of Jacobs, heel-grabbing kin (Genesis 27:36). Against a whole society walking deceitfully stands the Israelite 'in whom is no guile' (John 1:47).
- deceitfully
- with guile
Septuagint usage
1 occurrence in the LXX Reference interlinear: Jeremiah 9:4 (let each take guard against his neighbor, and rely not upon their brethren; for every brother with the heel shall trip, and every friend shall go deceitfully).
G1388
δόλος (dólos)
(dol'-os | THOH-lose | THOH-lose)
Definition
from an obsolete primary verb, δέλλω (probably meaning to decoy; compare G1185); a trick (bait), i.e., (figuratively) wile; craft, deceit, guile, subtilty.
- craft, deceit, guile
See also
G1389
δολόω (dolóō)
(dol-o'-o | thoh-LOH-oh | thoh-LOH-oh)
Definition
from G1388; to ensnare, i.e., (figuratively) adulterate; handle deceitfully.
- to ensnare
- to corrupt
See also
G1390
δόμα (dóma)
(dom'-ah | THOH-ma | THOH-ma)
Definition
from the base of G1325; a present; gift.
- a gift
See also
For the Septuagint (ABP) word at this number, see G1390.1 below.
G1390.1
δόμος (domos)
(DO-mos)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a building-course, layer of masonry. The specification of Cyrus's decree for the rebuilt house: three courses of mighty stones and one course of timber — the pattern remembered from Solomon's inner court.
- building-course
- layer of masonry
Septuagint usage
2 occurrences in the LXX Reference interlinear: Ezra 6:4 (twice — and its height sixty cubits, its breadth sixty cubits — with three mighty courses of stones and one course of timber; and the expense shall be paid from the house of the king).
G1391
δόξα (dóxa)
(dox'-ah | THOH-ksa | THOH-ksa)
Definition
from the base of G1380; glory (as very apparent), in a wide application (literal or figurative, objective or subjective); dignity, glory(-ious), honour, praise, worship.
- opinion, judgment, view
- opinion, estimate, whether good or bad concerning someone
- in the New Testament always a good opinion concerning one, resulting in praise, honor, and glory
- splendor, brightness
- of the moon, sun, stars
- magnificence, excellence, preeminence, dignity, grace
- majesty
- the kingly majesty which belongs to Him as supreme ruler, majesty in the sense of the absolute perfection of the deity
- a thing belonging to Christ
- the kingly majesty of the Messiah
- the absolutely perfect inward or personal excellency of Christ; the majesty
- of the angels
- as apparent in their exterior brightness
- a most glorious condition, most exalted state
- of that condition with God the Father in heaven to which Christ was raised after He had achieved his work on earth
- the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour's return from heaven
See also
For the Septuagint (ABP) words at this number, see G1391.1–G1391.2 below.
G1391.1
δόξασμα (doxasma)
(DOX-ahs-mah)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a thing of glory, glory-object (from δόξα). Israel's glory at its two extremities: the glory cast down from heaven to earth in Lamentations — and salvation given in Zion to Israel for a glory in Isaiah's promise.
- thing of glory
- glorying
Septuagint usage
2 occurrences in the LXX Reference interlinear: Isaiah 46:13 ("I brought near My righteousness, and it shall not be far off — and the deliverance from Me I shall not delay; I have given salvation in Zion to Israel for a glory"); Lamentations 2:1 (how the Lord clouded over the daughter of Zion in His wrath — He cast down from heaven to earth the glory of Israel, and did not remember His footstool in the day of His wrath).
G1391.2
δοξαστός (doxastos)
(dox-as-TOS)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — glorious, made an object of glory (from δόξα, glory). The covenant's closing crescendo in Deuteronomy: God has made Israel 'famous, and a boasting, and glorious... a holy people to the LORD your God' — glory not achieved but conferred, the LORD glorying in His people. The calling passes to the true Israel and those in Him: 'a chosen race, a royal priesthood, a holy nation... that you may proclaim the excellencies of Him who called you' (1 Peter 2:9).
- glorious
- made glorious
Septuagint usage
1 occurrence in the LXX Reference interlinear: Deuteronomy 26:19 (and for you to be above all the nations, as He made you famous, and a boasting, and glorious; for you to be a holy people to the LORD your God, as He spoke).
G1392
δοξάζω (doxázō)
(dox-ad'-zo | thoh-KSA-zoh | thoh-KSA-zoh)
Definition
from G1391; to render (or esteem) glorious (in a wide application); (make) glorify(-ious), full of (have) glory, honour, magnify.
- to think, suppose, be of opinion
- to praise, extol, magnify, celebrate
- to honor, do honor to, hold in honor
- to make glorious, adorn with lustre, clothe with splendor
- to impart glory to something, render it excellent
- to make renowned, render illustrious
- to cause the dignity and worth of some person or thing to become manifest and acknowledged
See also
For the Septuagint (ABP) words at this number, see G1392.1–G1392.2 below.
G1392.1
δορά (dora)
(do-RAH)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a hide, skin (from δέρω, to flay). Esau at his birth — wholly like a shaggy hide — and Micah's indictment of the oppressors who flay the very skin from the peaceable.
- hide
- skin
Septuagint usage
2 occurrences in the LXX Reference interlinear: Genesis 25:25 (the first came forth ruddy, wholly like a shaggy hide — and she called his name Esau); Micah 2:8 (even before, My people stood up against peace — they stripped off his skin, to remove hope in the breaking of war).
G1392.2
δορκάδιον (dorkadion)
(dor-KAH-dee-on)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a young gazelle, little doe (diminutive of Δορκάς / δορκάς, gazelle). In the Babylon oracle: when the day of the LORD falls, the remnant scatter 'as a young doe fleeing, and as a sheep wandering, and there is no one gathering' — prey-animals with no shepherd, each man bolting to his own land. The diminutive sharpens the pity: the smallest and swiftest of the hunted, and still no refuge but flight (Isaiah 13:14).
- young gazelle
- little doe
Septuagint usage
1 occurrence in the LXX Reference interlinear: Isaiah 13:14 (and the ones being left behind will be as a young doe fleeing, and as a sheep wandering; and there is no one gathering).
G1393
Δορκάς (Dorkás)
(dor-kas' | thore-KAHS | thore-KAHS)
Definition
gazelle; gazelle; Dorcas, a Christian woman; Dorcas.
- the name of a woman Peter raised from the dead
For the Septuagint (ABP) words at this number, see G1393.1–G1393.2 below.
G1393.1
δόρκων (dorkōn)
(DOR-kon)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Noun — a buck, male gazelle (masculine of the δορκάς family; the feminine names Tabitha-Dorcas in Acts 9:36). The Song's evening refrain: 'until the day should breathe and the shadows be moved — return! Be like, O my beloved man, the buck or fawn of the hinds upon the encircling mountains.' The bride's word for the bridegroom's swiftness to come — the Song's last verse prays it one final time (Song of Solomon 8:14), the canon's own 'come quickly' (Revelation 22:20).
- buck
- male gazelle
Septuagint usage
1 occurrence in the LXX Reference interlinear: Song of Solomon 2:17 (until the day should refresh and the shadows be moved — return! Be like, O my beloved man, the buck or fawn of the hinds upon the encircling mountains).
G1393.2
δόρυ (dory)
(THO-ree)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Neuter noun; a spear, shafted lance — Goliath's spear with its weaver's-beam shaft, Saul's spear in his hand against David, and the weapon disowned in David's confession that "the LORD does not deliver by sword and spear."
- spear, lance
Septuagint usage
46 occurrences in the LXX Reference interlinear: 1 Samuel 13:22 (no sword or spear found in Israel); 1 Samuel 17:7 (Goliath's spear like a weaver's beam); 1 Samuel 17:45; 1 Samuel 17:47 ("the LORD does not deliver by sword and spear"); 1 Samuel 18:11 (Saul's spear hurled at David); 1 Chronicles 12:8.
See also
G1394
δόσις (dósis)
(dos'-is | THOH-sees | THOH-sees)
Definition
from the base of G1325; a giving; by implication, (concretely) a gift; gift, giving.
- a giving
- a gift
See also
G1395
δότης (dótēs)
(dot'-ace | THOH-tase | THOH-tase)
Definition
from the base of G1325; a giver; giver.
- a giver, bestower
See also
For the Septuagint (ABP) word at this number, see G1395.1 below.
G1395.1
δοτός (dotos)
(do-TOS)
Definition
Septuagint (Apostolic Bible Polyglot) extension number — a Greek OT word absent from the NT Strong's list. Adjective — given, granted; here of a person devoted to God (verbal of δίδωμι, to give; beside the base δότης, giver). Hannah's vow at Shiloh: 'I will put him before You, given until the day of his death; and an iron razor shall not ascend upon his head' — the barren woman's answer to God's gift is to give the gift back whole. Samuel is the vow-child made a lifelong offering, and the pattern of every life presented rather than merely improved (Romans 12:1).
- given
- devoted
Septuagint usage
1 occurrence in the LXX Reference interlinear: 1 Samuel 1:11 (then I will put him before You, given until the day of his death; and an iron razor shall not ascend upon his head).
G1396
δουλαγωγέω (doulagōgéō)
(doo-lag-ogue-eh'-o | thoo-la-goh-GEH-oh | thoo-la-goh-GAY-oh)
Definition
from a presumed compound of G1401 and G71; to be a slave-driver, i.e., to enslave (figuratively, subdue); bring into subjection.
- to lead away into slavery, claim as one's slave
- to make a slave and to treat as a slave i.e., with severity, subject to stern and rigid discipline
See also
G1397
δουλεία (douleía)
(doo-li'-ah | thoo-LEE-ah | thoo-LEE-ah)
Definition
from G1398; slavery (ceremonially or figuratively); bondage.
- slavery, bondage, the condition of a slave
See also
G1398
δουλεύω (douleúō)
(dool-yoo'-o | thoo-LEV-oh | thoo-LAVE-oh)
Definition
from G1401; to be a slave to (literal or figurative, involuntary or voluntary); be in bondage, (do) serve(-ice).
- to be a slave, serve, do service
- of a nation in subjection to other nations
- metaphorically to obey, submit to
- in a good sense, to yield obedience
- in a bad sense, of those who become slaves to some base power, to yield to, give one's self up to
See also
G1399
δούλη (doúlē)
(doo'-lay | THOO-lay | THOO-lay)
Definition
feminine of G1401; a female slave (involuntarily or voluntarily); handmaid(-en).
- a female slave, bondmaid, handmaid
See also
G1400
δοῦλον (doûlon)
(doo'-lon | THOO-lone | THOO-lone)
Definition
neuter of G1401; subservient; servant.
- a slave, bondman, man of servile condition
- a slave
- metaphorically, one who gives himself up to another's will those whose service is used by Christ in extending and advancing His cause among men
- devoted to another to the disregard of one's own interests
- a servant, attendant
See also
Trajectory Tables 23
- Abraham Trajectory Table
- Cherubim (Glorified Humanity) Trajectory Table
- Eden as Temple (Original Sanctuary) Trajectory Table
- False Prophets (Way of Cain) Trajectory Table
- Glory-Cloud (Divine Presence) Trajectory Table
- Hagar and Ishmael (Children of the Flesh) Trajectory Table
- Holy Garments (Glory and Beauty) Trajectory Table
- Image of God (Priestly Vocation) Trajectory Table
- Josiah (Reformer King Prophesied by Name) Trajectory Table
- Melchizedek (Priest Forever) Trajectory Table
- Moses (The Prophet Like unto Me) Trajectory Table
- Noah (Salvation Through Judgment) Trajectory Table
- Priestly Teaching (Torah Instruction) Trajectory Table
- Rahab and Jericho (Faith Saves Gentiles) Trajectory Table
- Rejection Then Exaltation (Pattern of Suffering and Glory) Trajectory Table
- Righteous Branch (Messianic Sprout) Trajectory Table
- Solomon's Temple (Glory of God's Dwelling) Trajectory Table
- Tabernacle (God Dwelling Among His People) Trajectory Table
- Temple Ecclesiology (Church as God's Dwelling) Trajectory Table
- Theophanies (Pre-Incarnate Appearances of Christ) Trajectory Table
- Two Covenants (Law and Promise) Trajectory Table
- Water from the Rock (The Spiritual Rock) Trajectory Table
- Wilderness Testing (Faith Through Trial) Trajectory Table
Lexicon 108
- Greek Lexicon G1–G100 (Strong's)
- Greek Lexicon G301–G400 (Strong's)
- Greek Lexicon G401–G500 (Strong's)
- Greek Lexicon G501–G600 (Strong's)
- Greek Lexicon G601–G700 (Strong's)
- Greek Lexicon G1101–G1200 (Strong's)
- Greek Lexicon G1201–G1300 (Strong's)
- Greek Lexicon G1401–G1500 (Strong's)
- Greek Lexicon G1501–G1600 (Strong's)
- Greek Lexicon G1701–G1800 (Strong's)
- Greek Lexicon G1901–G2000 (Strong's)
- Greek Lexicon G2001–G2100 (Strong's)
- Greek Lexicon G2101–G2200 (Strong's)
- Greek Lexicon G2301–G2400 (Strong's)
- Greek Lexicon G2501–G2600 (Strong's)
- Greek Lexicon G2601–G2700 (Strong's)
- Greek Lexicon G2701–G2800 (Strong's)
- Greek Lexicon G2901–G3000 (Strong's)
- Greek Lexicon G3301–G3400 (Strong's)
- Greek Lexicon G3501–G3600 (Strong's)
- Greek Lexicon G3701–G3800 (Strong's)
- Greek Lexicon G3801–G3900 (Strong's)
- Greek Lexicon G4201–G4300 (Strong's)
- Greek Lexicon G4801–G4900 (Strong's)
- Greek Lexicon G5201–G5300 (Strong's)
- Greek Lexicon G5501–G5600 (Strong's)
- Hebrew Lexicon H1–H100 (Strong's)
- Hebrew Lexicon H101–H200 (Strong's)
- Hebrew Lexicon H201–H300 (Strong's)
- Hebrew Lexicon H301–H400 (Strong's)
- Hebrew Lexicon H401–H500 (Strong's)
- Hebrew Lexicon H501–H600 (Strong's)
- Hebrew Lexicon H601–H700 (Strong's)
- Hebrew Lexicon H801–H900 (Strong's)
- Hebrew Lexicon H901–H1000 (Strong's)
- Hebrew Lexicon H1101–H1200 (Strong's)
- Hebrew Lexicon H1201–H1300 (Strong's)
- Hebrew Lexicon H1301–H1400 (Strong's)
- Hebrew Lexicon H1401–H1500 (Strong's)
- Hebrew Lexicon H1501–H1600 (Strong's)
- Hebrew Lexicon H1601–H1700 (Strong's)
- Hebrew Lexicon H1701–H1800 (Strong's)
- Hebrew Lexicon H1801–H1900 (Strong's)
- Hebrew Lexicon H1901–H2000 (Strong's)
- Hebrew Lexicon H2001–H2100 (Strong's)
- Hebrew Lexicon H2101–H2200 (Strong's)
- Hebrew Lexicon H2201–H2300 (Strong's)
- Hebrew Lexicon H2301–H2400 (Strong's)
- Hebrew Lexicon H2401–H2500 (Strong's)
- Hebrew Lexicon H2501–H2600 (Strong's)
- Hebrew Lexicon H2601–H2700 (Strong's)
- Hebrew Lexicon H2701–H2800 (Strong's)
- Hebrew Lexicon H2801–H2900 (Strong's)
- Hebrew Lexicon H2901–H3000 (Strong's)
- Hebrew Lexicon H3001–H3100 (Strong's)
- Hebrew Lexicon H3201–H3300 (Strong's)
- Hebrew Lexicon H3301–H3400 (Strong's)
- Hebrew Lexicon H3401–H3500 (Strong's)
- Hebrew Lexicon H3501–H3600 (Strong's)
- Hebrew Lexicon H3601–H3700 (Strong's)
- Hebrew Lexicon H3701–H3800 (Strong's)
- Hebrew Lexicon H3901–H4000 (Strong's)
- Hebrew Lexicon H4001–H4100 (Strong's)
- Hebrew Lexicon H4101–H4200 (Strong's)
- Hebrew Lexicon H4201–H4300 (Strong's)
- Hebrew Lexicon H4301–H4400 (Strong's)
- Hebrew Lexicon H4401–H4500 (Strong's)
- Hebrew Lexicon H4501–H4600 (Strong's)
- Hebrew Lexicon H4601–H4700 (Strong's)
- Hebrew Lexicon H4701–H4800 (Strong's)
- Hebrew Lexicon H4801–H4900 (Strong's)
- Hebrew Lexicon H4901–H5000 (Strong's)
- Hebrew Lexicon H5001–H5100 (Strong's)
- Hebrew Lexicon H5101–H5200 (Strong's)
- Hebrew Lexicon H5201–H5300 (Strong's)
- Hebrew Lexicon H5301–H5400 (Strong's)
- Hebrew Lexicon H5401–H5500 (Strong's)
- Hebrew Lexicon H5501–H5600 (Strong's)
- Hebrew Lexicon H5601–H5700 (Strong's)
- Hebrew Lexicon H5701–H5800 (Strong's)
- Hebrew Lexicon H5801–H5900 (Strong's)
- Hebrew Lexicon H5901–H6000 (Strong's)
- Hebrew Lexicon H6101–H6200 (Strong's)
- Hebrew Lexicon H6201–H6300 (Strong's)
- Hebrew Lexicon H6301–H6400 (Strong's)
- Hebrew Lexicon H6401–H6500 (Strong's)
- Hebrew Lexicon H6501–H6600 (Strong's)
- Hebrew Lexicon H6601–H6700 (Strong's)
- Hebrew Lexicon H6701–H6800 (Strong's)
- Hebrew Lexicon H6801–H6900 (Strong's)
- Hebrew Lexicon H6901–H7000 (Strong's)
- Hebrew Lexicon H7001–H7100 (Strong's)
- Hebrew Lexicon H7101–H7200 (Strong's)
- Hebrew Lexicon H7201–H7300 (Strong's)
- Hebrew Lexicon H7301–H7400 (Strong's)
- Hebrew Lexicon H7401–H7500 (Strong's)
- Hebrew Lexicon H7501–H7600 (Strong's)
- Hebrew Lexicon H7601–H7700 (Strong's)
- Hebrew Lexicon H7701–H7800 (Strong's)
- Hebrew Lexicon H7801–H7900 (Strong's)
- Hebrew Lexicon H7901–H8000 (Strong's)
- Hebrew Lexicon H8001–H8100 (Strong's)
- Hebrew Lexicon H8101–H8200 (Strong's)
- Hebrew Lexicon H8201–H8300 (Strong's)
- Hebrew Lexicon H8301–H8400 (Strong's)
- Hebrew Lexicon H8401–H8500 (Strong's)
- Hebrew Lexicon H8501–H8600 (Strong's)
- Hebrew Lexicon H8601–H8674 (Strong's)